41209 lines
7.6 MiB
Plaintext
41209 lines
7.6 MiB
Plaintext
{\rtf \ansi \deff0
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{\fonttbl{\f0\fnil ScaGoudy;}{\f1\froman Arial;}{\f2\fswiss Sanskrit-New Caledonia;}{\f3\fnil Tamalten;}{\f4\fnil ScaBenguit;}{\f5\fnil Tamal;}{\f6\fnil Balaram;}{\f7\froman\fcharset0 Times New Roman;}{\f8\fswiss Geneva;}{\f9\fnil BodegaSans-Medium;}{
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\f10\froman Times;}{\f11\fnil Bhaskar;}{\f12\fnil ScaTimes;}{\f13\fnil ScaPalatino;}{\f14\fnil Rama-Palatino;}{\f15\froman ScaKorinna;}{\f16\fnil Dravida;}{\f17\fnil Palatino Sanskrit 2;}{\f18\fnil Sanskrit-Times;}{\f19\fnil Sanskrit-Palatino;}{\f20\fnilRama
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Garamond Plus;}{\f21\fswiss Tahoma;}{\f22\fnil ScaFrizQuadrata;}{\f23\fnil Times CE Sanskrit;}{\f24\fnil\fcharset2 Inbenb;}{\f25\fnil\fcharset2 Inbenr;}{\f26\fnil\fcharset2 Chn JSong SG;}{\f27\fnil ScaOptima;}{\f28\fnil JansonText-Roman;}{\f29\fnil
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Palatino-SanskritHu2;}{\f30\fnil Calibri;}{\f31\fnil Lucida Grande;}{\f32\fnil Sanvito Roman;}{\f33\fnil Sanskrit_Times;}{\f34\fnil Drona;}{\f35\fnil Palatino Sanskrit Hu 2;}{\f36\froman New York;}{\f37\froman Zapf Dingbats;}{\f38\fnil France;}{\f39\fnilSanskrit-Berkeley
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Oldstyle;}{\f40\froman\fcharset255 Helv;}{\f41\fnil Font13399;}{\f42\fnil Times Roman;}{\f43\froman Poetica;}{\f44\fnil Indevr;}{\f45\fnil RM Devanagari;}{\f46\fnil Courier;}{\f47\fmodern Courier New;}{\f48\fnil ScaHelvetica;}{\f49\fnil\fcharset2
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HGoudyOldStyleBTBoldItalic;}{\f50\fnil Goudy Old Style BT Sanskrit;}{\f51\froman Bookman Old Style;}{\f52\fswiss FrankRuehl;}{\f53\fnil Helvetica;}{\f54\froman Arial Unicode MS;}{\f55\fnil Adobe Garamond;}{\f56\fswiss Sanskrit Benguiat;}{\f57\fnil Helvetica
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Ultra Compressed;}{\f58\fnil Tamalten Italic;}{\f59\fnil SnellBT Sanskrit;}{\f60\fnil Matura MT Script Capitals;}{\f61\froman MS Sans Serif;}{\f62\fnil Gaudiya;}{\f63\fnil ScaCheltenham;}{\f64\fswiss Verdana;}{\f65\fnil ScaSabon;}{\f66\fnil Times
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Italic;}{\f67\fmodern Bold PS 12cpi;}{\f68\fnil BodegaSerif MediumOldstyle;}{\f69\fnil Palaka;}{\f70\fnil Devanagari81791-Normal;}{\f71\fnil Sanskrit-Helvetica;}{\f72\fnil GaudiyaBoldItalic;}{\f73\froman\fcharset255 Tms Rmn;}{\f74\fswiss
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Sanskrit-Berkeley-S;}{\f75\froman Sanskrit-Dauphin;}{\f76\fnil Shiksha;}{\f77\fnil GaudiyaItalic;}{\f78\froman Sylfaen;}{\f79\fswiss Microsoft Sans Serif;}{\f80\fnil Basset;}{\f81\fnil BellCentennial;}{\f82\froman Time Roman;}{\f83\fnil Rama-Palatino
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Palatino;}{\f84\froman Century Schoolbook;}{\f85\froman Sca Helvetica Regular;}}
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{\colortbl\red0\green0\blue0;\red255\green255\blue255;\red0\green0\blue128;\red192\green192\blue192;\red128\green128\blue128;\red0\green255\blue255;\red128\green0\blue0;\red128\green64\blue64;\red0\green64\blue128;\red0\green128\blue0;\red0\green0
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\blue255;\red255\green0\blue0;\red0\green128\blue128;\red128\green0\blue128;\red0\green0\blue160;\red255\green255\blue0;\red128\green128\blue0;\red0\green255\blue0;\red0\green103\blue166;\red3\green3\blue3;\red255\green0\blue128;\red204\green204\blue204;
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\red64\green64\blue64;\red255\green0\blue255;\red153\green51\blue102;\red64\green128\blue128;\red255\green128\blue0;\red84\green49\blue42;\red90\green90\blue90;\red96\green94\blue92;}
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{\stylesheet{\s0\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 \b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Normal;}{\s1\qc\sb360\sa360\brdrl\brdrs\brdrw30\brsp145\brdrcf2\brdrt\brdrs\brdrw30\brsp145\brdrcf2\brdrr\brdrs\brdrw30
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\brsp145\brdrcf2\brdrb\brdrs\brdrw30\brsp145\brdrcf2\shading10000\cfpat3 \b\f0\fs40 Collection;}{\s2\qc\sb540\li1440\ri1440\brdrl\brdrs\brdrw14\brsp43\brdrcf0\brdrt\brdrs\brdrw14\brsp43\brdrcf0\brdrr\brdrs\brdrw59\brsp43\brdrcf4\brdrb\brdrs\brdrw45
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\brsp43\brdrcf4\shading10000\cfpat5 \b\f0\fs48\cf2 Writings;}{\s3\qr \v\f0\fs20\cf6 Book;}{\s4\qr \v\f0\fs20\cf7 Canto;}{\s5\qr\sb360\sa360 \v\f0\fs20\cf8 Section;}{\s6\qr \v\f0\fs20\cf8 Chapter;}{\s7\qr \v\f0\fs20\cf9 Verse Number;}{\s8\qc\sb180\sa180
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\v\f0\fs28 Verse Section;}{\s9\qc \i\f0\fs28\cf0 Verse Text;}{\s10\qc\sb446\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook;}{\s11\qc\sb540\sa540\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156
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\brdrcf11\shading10000\cfpat12 \b\f0\fs36\cf1 song title;}{\s12\qc\sb540\sa540\brdrt\brdrs\brdrw105\brsp156\brdrcf3\brdrb\brdrs\brdrw105\brsp156\brdrcf3\shading10000\cfpat6 \b\f0\fs36\cf1 song title 2;}{\s13\qc\sb540\sa540\brdrt\brdrs\brdrw105\brsp156
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\brdrcf13\brdrb\brdrs\brdrw105\brsp156\brdrcf13\shading10000\cfpat4 \b\f0\fs36\cf1 song title 3;}{\s14\sa86\fi360 \f0\fs28\cf0 Style 1;}{\s15\qj\sl258\slmult1\keepn \b\ul\fs44 Heading 1;}{\s16\qj\keepn \b\ul\fs40 Heading 2;}{\s17 Heading 3;}{\s18\sb180
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\b\ul\f1\cf14 Heading;}{\s19\sb180\li180 \b\ul\f1\fs20\cf14 Sub-Heading 1;}{\s20\sb180\li180\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf14 Sub-Heading 2;}{\s21\sb180\li360\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642\tx23642 \ul
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\f1\fs20\cf14 Sub-Heading 3;}{\s22\sb180\li360\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642\tx23642 \f1\fs20\cf14 Sub-Heading 4;}{\s23\qj\sb180\fi360 \f0 Purport_Text;}{\s24 Heading 4;}{\s25\qj\sl300\slmult1\sb240\sa60 \i\f2\fs22 Heading 6;}{\s26\qj
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\sl300\slmult1\sb240\sa60 \f1\fs20 Heading 7;}{\s27\qj\sl300\slmult1\sb240\sa60 \i\f1\fs20 Heading 8;}{\s28\qj\sl300\slmult1\sb240\sa60 \b\i\f1\fs18 Heading 9;}{\s29\sl278\slmult1\tx160\keepn \b\f3\fs18 Heading 5;}{\s30\qc\sb540\sa540 \b\f4\fs36\cf15\cb2
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Master;}{\s31\qc\sb120\sa120\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 \b\f5\fs36\cf0 Style 2;}{\s32\qc\sb180\sa180 \b\f5\fs28 Style 3;}
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{\s33\qc\sa60\fi360\keepn \b\f5\fs28\cf0 Style 4;}{\s34\b\fs60 Title;}{\s35\b\fs48 H1;}{\s36\b\fs40 H2;}{\s37\b\fs28 H3;}{\s38\b H4;}{\s39\b\fs20 H5;}{\s40\b\fs20 H6;}{\s41 Body Text;}{\s42 Body Text 2;}{\s43 Body Text 3;}{\s44 Heading 1 A A;}{\s45 Heading
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#1;}{\s46 Heading #21;}{\s47 Heading #31;}{\s48 Heading #41;}{\s49 Heading #51;}{\s50 Heading #61;}{\s51 Heading #11;}{\s52 Heading #2;}{\s53 Heading #3;}{\s54 Heading #2 (2);}{\s55 Heading #3 (2);}{\s56\qc\sb360\sa360 \b\i\ul\f6\fs64 Adi;}{\s57\qc
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\sb240\sa60\keepn \b\f6\fs36\cf13 Subsection;}{\s58 LSNAWP1;}{\s59\sb115\sa115\li720\ri720 \b\i\f0\fs32\cf6\cb1 sub-section;}{\s60\qr\sb115\sa115\li720\ri720 \v\f0\fs20\cf6\cb1 sub-section 2;}{\s61\qr\sb115\sa115\li720\ri720 \f0\fs20\cf6\cb1 sub-chapter;
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}{\s62\sl240\slmult1\sb0\sa0\fi0 \b\cf0 \}\{;}{\s63\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 ?;}{\s64\sl240\slmult1\sb0\sa120\fi0 \f7\fs20\cf0 ?????;}{\s65\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 ????? ??????????;}{\s66\sl240\slmult1\sb0\sa0\li283\fi-283
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\tx283 \f7\fs20\cf0 ??????;}{\s67\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 ???????;}{\s68\qc\sl240\slmult1\sb0\sa0\fi0 \b\f7\fs20\cf0 ????????;}{\s69\sl240\slmult1\sb0\sa120\fi0 \f7\fs20\cf0 ???????? ?????;}{\s70\qj\sl240\slmult1\sb0\sa0\li20\fi0\tx144 \f8
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\fs30\cf0 ];}{\s71\sl240\slmult1\sb0\sa0\li680\fi-510 \f5\fs36\cf15 01;}{\s72\qj\sl257\slmult1\sb0\sa0\li396\fi0 \i\f7\fs20\cf0 0.7;}{\s73\sl240\slmult1\sb0\sa0\li720\fi-432 \f7\fs24\cf0 1;}{\s74\sl240\slmult1\sb240\sa60\fi0\keepn \b\f1\fs20\cf0 ????????
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? 1;}{\s75\sl240\slmult1\sb0\sa0\fi0\tx284\tx567\tqdec\tlhyph\tx9592 \f7\fs20\cf0 ?????????? 1;}{\s76\qc\sl240\slmult1\sb0\sa0\fi0 \f9\cf0 14pt Breakers;}{\s77\qc\sl240\slmult1\sb120\sa0\fi0 \i\f5\fs24\cf0 1a: 1st line of centered verse (6pt before);}{
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\s78\qj\sl240\slmult1\sb120\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1a: 1st line of verse (6pt before);}{\s79\qj\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 1a: 1st line of verse (6pts before);}{\s80\qc\sl240\slmult1\sb0\sa120\fi0 \i\f5\fs24\cf0 1
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a:2nd line centered verse (6pts after);}{\s81\qj\sl240\slmult1\sb240\sa0\fi0 \f5\fs20\cf0 1Apara;}{\s82\sl240\slmult1\sb0\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1b: 1st line of 2nd verse (no before gap points) Char;}{\s83\sl240\slmult1\sb0\sa0\li2880
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\fi0\keep\keepn \i\f5\fs24\cf0 1b: 2nd and 4th line of 4 line verse (no pts after);}{\s84\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs20\cf0 1B+C-para;}{\s85\qj\sl240\slmult1\sb120\sa60\li2880\fi0\keepn \i\f5\fs24\cf0 1b: uvaca line;}{\s86\sl240\slmult1\sb0\sa120
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\li2880\fi0\keep \i\f5\fs24\cf0 1c: 2nd line of 2 line verse (6pt after);}{\s87\sl240\slmult1\sb0\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1c: 3rd line of 4 line verse;}{\s88\sl240\slmult1\sb120\sa120\fi0\tx7200 \b 1CDM;}{\s89\qc\sl240\slmult1\sb120\sa0
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\fi0 \i\f5\fs24\cf0 1: centered 6pt before gap;}{\s90\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24\cf0 1: centered (no gap);}{\s91\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24\cf0 1: centered no gap;}{\s92\sl240\slmult1\sb0\sa0\li2880\fi0\keep\keepn \i\f5\fs24\cf0
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1d: 2nd and 4th line of 4 line verse (no pts after);}{\s93\sl240\slmult1\sb0\sa0\li2880\fi0\keep\keepn \i\f5\fs24\cf0 1d: 2nd line of 4 line verse;}{\s94\sl240\slmult1\sb0\sa0\li2880\fi0\keep\keepn \i\f5\fs24\cf0 1d: 2nd line of 4 line verse (no pts afte
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r);}{\s95\qj\sl240\slmult1\sb0\sa120\li2880\fi0\keep \i\f5\fs24\cf0 1d: 4th line of 4 line verse (6pts after);}{\s96\sl240\slmult1\sb0\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1e: 1st line of 2nd verse (no before gap points);}{\s97\sl240\slmult1\sb0\sa0
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\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1e: 3rd line of 4 line verse;}{\s98\sl240\slmult1\sb0\sa120\li2880\fi0\keep \i\f5\fs24\cf0 1f: 2nd line of 2 line verse (6pt after);}{\s99\qj\sl240\slmult1\sb0\sa120\li2880\fi0\keep \i\f5\fs24\cf0 1f: 4th line of 4 l
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ine verse (6pts after);}{\s100\qc\sl240\slmult1\sb120\sa120\fi0\keepn \i\f5\fs24\cf0 1g: single line verse centered;}{\s101\qj\sl240\slmult1\sb0\sa0\li1440\fi0\keepn \i\f5\fs24\cf0 1h: big verse 2nd and 4th line;}{\s102\qj\sl240\slmult1\sb0\sa0\li1080
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\fi0\keep\keepn \i\f5\fs24\cf0 1h: big verse 3rd line;}{\s103\qj\sl240\slmult1\sb0\sa120\li1440\fi0\keep \i\f5\fs24\cf0 1h: big verse 4th line (6pts after);}{\s104\qj\sl240\slmult1\sb120\sa0\li1080\fi0 \i\f5\fs24\cf0 1h:big verse first line(6pts before);
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}{\s105\qj\sl240\slmult1\sb120\sa0\li1080\fi0\keep\keepn \i\f5\fs24\cf0 1i: bib verse !st line;}{\s106\qc\sl240\slmult1\sb216\sa216\fi0\brdrt\brdrs\brdrw30\brsp55\brdrcf0\brdrb\brdrs\brdrw30\brsp55\brdrcf0\shading10000\cfpat15 \i\cf0 1 Lect Reference fro
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m Bg.;}{\s107\qj\sl240\slmult1\sb0\sa0\fi0\tx585 \f10 1_Normal;}{\s108\qc\sl240\slmult1\sb120\sa120\fi0\keepn \i\f5\fs24\cf0 1: single line verse centered;}{\s109\qc\sl240\slmult1\sb120\sa120\fi0\keepn \i\f5\fs24\cf0 1: single line verse centered (6pts b
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efore and after);}{\s110\qj\sl240\slmult1\sb120\sa120\li2517 \i\f5\fs36\cf0 1st 6 before and after;}{\s111\qj\sl240\slmult1\sb120\sa120\li2517 \i\f5\fs36\cf0 1st line 6 before and after;}{\s112\sl240\slmult1\sb0\sa0\fi0 \cf0 1st-no indent;}{\s113\qj
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\sl265\slmult1\sb360\sa266\fi0\tx300 \b\f11\fs22\cf0 1st verse;}{\s114\sl240\slmult1\sb0\sa0\li1440\fi-432 \f7\fs24\cf0 2;}{\s115\sl240\slmult1\sb240\sa60\fi0\keepn \b\i\f1\fs20\cf0 ????????? 2;}{\s116\sl240\slmult1\sb0\sa0\fi0\tqdec\tlhyph\tx9592 \b\f7
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\fs20\cf0 ?????????? 2;}{\s117\qj\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 2: 1st line of verse (6pts before);}{\s118\qj\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs22\cf0 2: 1st line of verse (6pts before) Char Char;}{\s119\qj\sl257\slmult1\sb0
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\sa0\li1304\fi0 \i\f7\fs20 2.3;}{\s120\sl240\slmult1\sb0\sa0\li720\ri720\fi-605\tx1080\brdrl\brdrs\brdrw45\brsp29\brdrcf6\brdrt\brdrs\brdrw14\brsp29\brdrcf16\shading10000\cfpat1 \f12\cf0 2_Contents;}{\s121\sl240\slmult1\sb0\sa0\li720\ri720\fi72\brdrl
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\brdrs\brdrw45\brsp29\brdrcf6\brdrt\brdrs\brdrw45\brsp29\brdrcf6\brdrb\brdrs\brdrw45\brsp29\brdrcf6\shading10000\cfpat5 \b\fs32\cf0 2_Contents Chapters;}{\s122\sl240\slmult1\sb180\sa0\li2880\fi0 \f7\fs24\cf0 2 inch indent;}{\s123\sl240\slmult1\sb180\sa0
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\li2880\fi0 \cf0 2 inch indent;}{\s124\sl240\slmult1\sb180\sa0\li2880\fi0 \fs24 2 inch indent1;}{\s125\sl240\slmult1\sb180\sa0\li2880\fi0 \cf0 2 inch indent2;}{\s126\sl240\slmult1\sb180\sa0\li2880\fi0 \cf0 2 inch indent3;}{\s127\qc\sl240\slmult1\sb0
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\sa260\fi0 \b\f5\fs26\cf0 2: My Chapter number;}{\s128\qc\sl240\slmult1\sb0\sa260\fi0\keep\keepn \b\f5\fs26\cf0 2: My Chapter title;}{\s129\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4536\tqdec\tx9072 \b\f5\fs26\cf0 2: My Header;}{\s130\sl240\slmult1\sb0\sa0
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\fi0 \f5\fs26\cf0 2: My Header Page Number;}{\s131\sl240\slmult1\sb0\sa0\li2520\fi0 \i\f5\fs24\cf0 2nd verse no before points;}{\s132\qj\sl240\slmult1\sb0\sa0\fi425 \f5\fs20\cf0 2-paras;}{\s133\sl240\slmult1\sb0\sa0\li2160\fi-432 \f7\fs24\cf0 3;}{\s134
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\qc\sl240\slmult1\sb0\sa60\fi0\keepn \f7\fs20\cf0 ????????? 3;}{\s135\qj\sl257\slmult1\sb0\sa0\li1870\fi0 \i\f7\fs20\cf0 3.3;}{\s136\qj\sl257\slmult1\sb0\sa0\li2040\fi0 \i\f7\fs20\cf0 3.6;}{\s137\qj\sl240\slmult1\sb120\sa120\fi0 \f5\cf0 3: english transl
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ation of verse Char;}{\s138\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 3: First paragraph of Chapter;}{\s139\qj\sl240\slmult1\sb0\sa0 \f5\cf0 3: Usual paragraph;}{\s140\qj\sl240\slmult1\sb0\sa0 \f5\cf0 3: Usual paragraph Char Char;}{\s141\qj\sl240\slmult1
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\sb120\sa0\fi576 \f5\fs24\cf0 3: Usual paragraph with before gap;}{\s142\qj\sl240\slmult1\sb120\sa0 \f5\cf0 3: Usual paragraph with before gap Char Char;}{\s143\qj\sl240\slmult1\sb120\sa120\fi0\keep\keepn \f5\cf0 3: verse english trans;}{\s144\sl240
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\slmult1\sb0\sa0\li2880\fi-432 \f7\fs24\cf0 4;}{\s145\qj\sl257\slmult1\sb0\sa0\li2551\fi0 \i\f7\fs20\cf0 4.5;}{\s146\qj\sl257\slmult1\sb0\sa0\li2721\fi0 \i\f7\fs20\cf0 4.8;}{\s147\sl240\slmult1\sb0\sa120\li2880\fi0 \i\f5\fs24\cf0 4th of fourline verse;}{
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\s148\qj\sl257\slmult1\sb0\sa0\li3061\fi0 \i\f7\fs20\cf0 5.4;}{\s149\qj\sl257\slmult1\sb0\sa0\li3231\fi0 \i\f7\fs20\cf0 5.7;}{\s150\sl240\slmult1\sb240\sa60\fi0 \b\i\f1\fs18\cf0 ????????? 9;}{\s151\sl240\slmult1\sb0\sa0\fi0 \f7\cf0 A>;}{\s152\qj\sl278
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\slmult1\sb0\sa0\fi288 \f13\fs22 A2. Body text;}{\s153\qc\sl278\slmult1\sb140\sa0\fi0 \i\f13\fs22\cf0 A3a. Verse first line;}{\s154\qc\sl278\slmult1\sb0\sa0\fi0 \i\f13\fs22\cf0 A3. Verse;}{\s155\qc\sl240\slmult1\sb120\sa120\fi0\brdrl\brdrs\brdrw15\brsp43
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\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 \b\f5\fs36 aanew;}{\s156\sl240\slmult1\sb0\sa0\fi0\tx180\tx360\tx540 \b\f3\fs20\cf0 abc;}{\s157\sl240\slmult1\sb180
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\sa108\fi0 \b\f5\fs24 About Heading;}{\s158\sl240\slmult1\sb180\sa180\fi0\tx360 \b\f5\fs24 About Subheading;}{\s159\sl240\slmult1\sb227\sa0\fi0 \i\f14\cf0 Acarya Title;}{\s160\sl240\slmult1\sb540\sa0\li720\ri720\fi0\tx360\brdrl\brdrs\brdrw30\brsp144
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\brdrcf0\brdrt\brdrs\brdrw30\brsp144\brdrcf0\brdrr\brdrs\brdrw60\brsp144\brdrcf4\brdrb\brdrs\brdrw60\brsp144\brdrcf4\shading10000\cfpat10 \f15\cf15 Acharya;}{\s161\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \f7\fs24\cf0 Added_
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Purport_Heading;}{\s162\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \cf0 Added_Purport_Heading;}{\s163\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf13 \fs24 Added_Purport_Heading1;}{\s164\qr\sl240\slmult1
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\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf0 \f7\fs24\cf0 Added_Purport_Heading2;}{\s165\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf0 \cf0 Added_Purport_Heading2;}{\s166\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs
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\brdrw120\brsp40\brdrcf13 \cf0 Added_Purport_Heading3;}{\s167\sl240\slmult1\sa86\fi0\brdrl\brdrs\brdrw10\brsp80\brdrcf13\brdrt\brdrs\brdrw10\brsp80\brdrcf13\brdrr\brdrs\brdrw60\brsp0\brdrcf9\brdrb\brdrs\brdrw60\brsp40\brdrcf9\shading10000\cfpat15 \b\fs24
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Additional_purports;}{\s168\qc\sl240\slmult1\sb0\sa0\fi0 \b\i\ul\f6\fs40\cf0 Adi:Para;}{\s169\qc\sl240\slmult1\sa86\fi0 \b\fs24\cf0 after-pic;}{\s170\sl240\slmult1\sb89\sa89 \cf0 After Verse;}{\s171\qj\sl240\slmult1\sb89\sa89 \cf0 After Verse;}{\s172
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\sl240\slmult1\sa86\fi0 \b\cf0 after-verse;}{\s173\sl240\slmult1\sb89\sa89\fi0\keep \f5\fs24\cf0 After Verse1;}{\s174\sl240\slmult1\sb89\sa89 \b\cf0 afterverse2;}{\s175\qj\sl240\slmult1\sb89\sa89\fi0 \cf0 After Verse2;}{\s176\qj\sl240\slmult1\sb89\sa89
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\fi0 \f7\fs36\cf0 After Verse3;}{\s177\sl240\slmult1\sb89\sa89\fi0 \f7\cf0 After Verse4;}{\s178\qj\sl240\slmult1\sb89\sa89 \cf0 After Verse5;}{\s179\qj\sl240\slmult1\sb0\sa0 \f5\fs24\cf0 ahankara;}{\s180\sl240\slmult1\sb491\sa0\fi0\keep\keepn \b\f5\fs20
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\cf0 A-Header;}{\s181\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx283 \b\f14\fs32\cf0 AHeading;}{\s182\qc\sl360\slmult1\sb0\sa0\fi0 \b\f16\fs36\cf0 anecdote number;}{\s183\qc\sb0\sa0\fi0 \f16\fs24\cf0 anecdote title;}{\s184\sl240\slmult1\sb0\sa0\fi288 \b\f5
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\fs20\cf0 annotation subject;}{\s185\sl240\slmult1\sb0\sa180\fi0 \fs20\cf0 annotation text;}{\s186\sl240\slmult1\sb0\sa0\fi288\tqdec\tx283 \f14\fs22\cf0 anormal;}{\s187\sl240\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 anu;}{\s188\qc\sl240\slmult1\sb0\sa0\fi0\tx737
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\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \b\i\f17\fs20\cf0 app alc\'edm;}{\s189\sl240\slmult1\sb113\sa113\li1417\fi0\keep \i\f18\fs18\cf0 App Bangla;}{\s190\sl240\slmult1\sb0\sa0\li1587\fi-510\keep \i\f18\fs18 App CC Poem;}{\s191\qj\sl240
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\slmult1\sb0\sa0\fi283 \f18\fs18\cf0 Appendix text;}{\s192\qc\sl240\slmult1\sb0\sa57\fi0 \b\f19\fs24 App Header;}{\s193\qc\sl240\slmult1\sb0\sa113\fi0 \b\f18\fs20\cf0 App Header2;}{\s194\qc\sl240\slmult1\sb0\sa57\fi0 \b\f18\fs20\cf0 App Number;}{\s195\qc
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\sl240\slmult1\sb113\sa113\fi0 \f18\fs18\cf0 App sub1;}{\s196\qj\sl671\slmult1\sb0\sa0 \shad\f5\fs24\cf0 apurp;}{\s197\qj\sl670\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 apurpnoindent;}{\s198\qr\sl240\slmult1\sb0\sa0\fi432 \i\f14\fs18 Areference;}{\s199\sl240
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\slmult1\sb113\sa0\fi0 \b\f14\fs36 Article Title;}{\s200\sl240\slmult1\sb0\sa0\fi0 \f20\fs14\cf0 artist credit;}{\s201\sl240\slmult1\sb0\sa113\fi0 \i\f20\fs14\cf0 Artists Credits;}{\s202\sl240\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320
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\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \f11\fs60 Art. Title (XBold);}{\s203\qc\sl240\slmult1\sb0\sa0\fi482 \i\f19\fs22 A Sanskrit;}{\s204\qc\sl240\slmult1\sb0\sa0\li432\fi-432\tqdec\tx283
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\i\f14\fs22\cf0 aslokacentre;}{\s205\qc\sl300\slmult1\sb120\sa120\fi0 \i\f2\fs24\cf0 Aster;}{\s206\qc\sl240\slmult1\sb180\sa180\fi0 \cf0 Asterisk;}{\s207\qc\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Asterisk;}{\s208\qc\sl240\slmult1\sb0\sa180\fi0 \fs24 A
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sterisk1;}{\s209\qc\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Asterisk2;}{\s210\qc\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Asterisk3;}{\s211\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx283 \b\f14\cf0 ASubheading;}{\s212\qc\sl240\slmult1\sb85\sa0\fi0 \b\f14\fs32
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A Title;}{\s213\sl260\slmult1\sb0\sa0\li510\fi-340 \f14\fs22\cf0 Atkins Poetry;}{\s214\sl260\slmult1\sb0\sa85\li510\fi-340 \f14\fs22\cf0 Atkins Poetry 2nd Line;}{\s215\qc\sl240\slmult1\sb180\sa180\fi0 \f1\fs24\cf10 Audio Bg;}{\s216\qc\sl240\slmult1\sb360
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\sa0\fi0\tx360 \cf0 Author;}{\s217\qc\sl240\slmult1\sb360\sa0\fi0\tx360 \f7\fs24\cf0 Author;}{\s218\qc\sl240\slmult1\sb360\sa0\fi0\tx360 \fs24 Author1;}{\s219\qc\sl240\slmult1\sb360\sa0\fi0\tx360 \f7\fs24\cf0 Author2;}{\s220\qc\sl240\slmult1\sb360\sa0
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\fi0\tx360 \f7\fs24\cf0 Author3;}{\s221\sl240\slmult1\sb57\sa0\fi0 \i\f14\fs32 Author Name;}{\s222\qc\sl240\slmult1\sb420\sa420\fi0\keepn \b\f6\fs40\cf0 Authors;}{\s223\qj\sl240\slmult1\sb0\sa0 \f21\fs16\cf0 Balloon Text;}{\s224\sl240\slmult1\sb113\sa0
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\li1928\fi-964\tx1928\tx3231\keep \i\f14\fs18\cf0 Bangla Long;}{\s225\sl240\slmult1\sb0\sa113\li1928\fi-964\tx1928\tx3231\keep \i\f14\fs18\cf0 Bangla Long2;}{\s226\sl285\slmult1\sb0\sa0\fi0 \f20\fs24\cf0 [Basic Paragraph];}{\s227\qj\sl240\slmult1\sb0\sa0
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\li283\ri283\fi283 \f22\fs20\cf0 BBT;}{\s228\sl240\slmult1\sb0\sa113\li2041\fi-340 \i\f22\fs20\cf0 BBT Verse;}{\s229\sl240\slmult1\sb0\sa0\fi0 \fs24 beings.;}{\s230\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 beings.\}\{;}{\s231\sl240\slmult1\sb0\sa0\fi0 \f7\fs24
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beings.1;}{\s232\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 beings.2;}{\s233\sl240\slmult1\sb0\sa0\fi0 \f23\fs24\cf0 Bekezd?;}{\s234\sl240\slmult1\sb113\sa0\li340\fi0\keep \i\f14\fs20\cf0 Beng1;}{\s235\sl240\slmult1\sb113\sa113\li619\fi0 \i\f14\fs20\cf0 Bengali;
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}{\s236\sl240\slmult1\sb0\sa0\li283\fi0\tx2494 \i\f19\fs22 Bengali1;}{\s237\sl240\slmult1\sb0\sa0\li1020\fi0 \i\f19\fs22 Bengali2;}{\s238\sl240\slmult1\sb100\sa100\li397\fi-283\tx454 \i\f19\fs20\cf0 Bengali 2;}{\s239\sl242\slmult1\sb113\sa113\li619\fi0
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\i\f20\fs18\cf0 Bengali Char Char;}{\s240\sl240\slmult1\sb85\sa265\li1020\fi-935\tx2381 \i\f14\fs20 Bengali Poem;}{\s241\sl240\slmult1\sb140\sa0\li1872\fi-851\tx2381 \i\f20\fs18\cf0 Bengali Poem 1;}{\s242\sl240\slmult1\sb140\sa140\li1872\fi-851\tx2381 \i
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\f20\fs18\cf0 Bengali Poem 2;}{\s243\sl240\slmult1\sb0\sa0\li1020\fi-567\tx2381 \i\f14\fs20 Bengali Poem Medium;}{\s244\sl240\slmult1\sb85\sa0\li1020\fi-595\tx2381 \i\f19\fs20\cf0 Bengali Poem Short;}{\s245\sl240\slmult1\sb85\sa85\li1134\fi-850\tx2608 \i
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\f14\fs20\cf0 Bengali Poetry;}{\s246\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \f24\fs36 Bengbo;}{\s247\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \b\f25\fs36\cf0 Bengro;}{\s248\qj\sl360\slmult1\sb0\sa240\li432\fi-432 \f26\cf0 BG;}{\s249\qc\sl240\slmult1\sb0
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\sa0\fi0\tx720\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw45\brsp43\brdrcf0\brdrb\brdrs\brdrw45\brsp43\brdrcf0\shading10000\cfpat15 \b\cf0 BG Headings;}{\s250\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw4\brsp45
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\brdrcf0\brdrt\brdrs\brdrw4\brsp45\brdrcf0\brdrr\brdrs\brdrw4\brsp45\brdrcf0\brdrb\brdrs\brdrw4\brsp45\brdrcf0\shading10000\cfpat17 \cf9 Bg. Popup Links;}{\s251\qc\sl240\slmult1\sb540\sa0\fi0\brdrl\brdrs\brdrw60\brsp0\brdrcf6\brdrt\brdrs\brdrw60\brsp40
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\brdrcf6\brdrr\brdrs\brdrw60\brsp0\brdrcf6\brdrb\brdrs\brdrw60\brsp40\brdrcf6\shading10000\cfpat12 \b\fs24\cf0 BG Translations Heading;}{\s252\sl240\slmult1\sb0\sa0\fi0 . Bhaktivedanta Swami Prabhupada and reporters in Mel;}{\s253\sl240\slmult1\sb113
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\sa227\li1134\ri1134\fi0 \i\f7\fs24\cf0 BhishmaQuote;}{\s254\sl240\slmult1\sb0\sa86\li360\fi-360 \fs24\cf0 Bibliography;}{\s255\sl285\slmult1\sb0\sa57\fi0\tx283 \f20\fs18\cf0 Bibliography Entry;}{\s256\qc\sl240\slmult1\sb68\sa34\fi0 \b\f14\fs20\cf0 Bibli
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ography Header;}{\s257\sl240\slmult1\sb57\sa0\fi0 \f14\fs12\up7 Bibliography text;}{\s258\qj\sl257\slmult1\sb0\sa0\li113\fi0 \i\f7\fs20 (big 02) 0.2 cm;}{\s259\qj\sl257\slmult1\sb0\sa0\li170\fi0 \i\f7\fs20 (big 02) 0.3 cm;}{\s260\qj\sl257\slmult1\sb0
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\sa0\li283\fi0 \i\f7\fs20 (big 02) 0.5 cm;}{\s261\qj\sl257\slmult1\sb0\sa0\li198\fi0 \i\f7\fs20\cf0 (big) 0.35 cm;}{\s262\qj\sl257\slmult1\sb0\sa0\li255\fi0 \i\f7\fs20 (big) 0.45 cm;}{\s263\qj\sl257\slmult1\sb0\sa0\li311\fi0 \i\f7\fs20\cf0 (big) 0.55
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cm;}{\s264\qj\sl257\slmult1\sb0\sa0\li283\fi0 \i\f7\fs20 (big) 0.5 cm;}{\s265\qj\sl257\slmult1\sb0\sa0\li368\fi0 \i\f7\fs20\cf0 (big) 0.65 cm;}{\s266\qj\sl257\slmult1\sb0\sa0\li340\fi0 \i\f7\fs20 (big) 0.6 cm;}{\s267\qj\sl257\slmult1\sb0\sa0\li425
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\fi0 \i\f7\fs20 (big) 0.75 cm;}{\s268\qj\sl257\slmult1\sb0\sa0\li481\fi0 \i\f7\fs20\cf0 (big) 0.85 cm;}{\s269\qj\sl257\slmult1\sb0\sa0\li454\fi0 \i\f7\fs20 (big) 0.8cm;}{\s270\qj\sl257\slmult1\sb0\sa0\li454\fi0 \i\f7\fs20 (big) 0.8 cm;}{\s271\qj
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\sl257\slmult1\sb0\sa0\li510\fi0 \i\f7\fs20 (big) 0.9 cm;}{\s272\sl240\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 bigger;}{\s273\sl278\slmult1\sb0\sa0\fi283 \f27\fs22 Bindu Box;}{\s274\sl270\slmult1\sb113\sa0\fi0 \f27\fs20 Bindu Box Endnote;}{\s275\qc\sl240
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\slmult1\sb0\sa113\fi0 \b\f27\fs42 Bindu Box Header;}{\s276\sl240\slmult1\sb100\sa100\fi0 \f7\fs24\cf0 blockquote;}{\s277\sl240\slmult1\sb0\sa120\li1440\ri1440\fi0 \fs24\cf0 Block Text;}{\s278\sl240\slmult1\sb180\sa360\li1440\ri1440\fi0 \fs24\cf0 Block T
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ext plus;}{\s279\qj\sl240\slmult1\sb0\sa0 \f5\fs36\cf0 Body;}{\s280\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf0 Body no indent;}{\s281\qj\sl240\slmult1\sb0\sa0\fi0 \f6 Body Text:Para;}{\s282\qj\sl248\slmult1\sb0\sa0\fi480 \f28\fs20 Body Text1;}{\s283\sl240
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3);}{\s287\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Body Text 3:Para:Para;}{\s288\qc\sl240\slmult1\sb0\sa227\fi0 \f7\fs24\cf0 Body Text (centered);}{\s289\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Body Text (Centered 1st line);}{\s290\sl240\slmult1\sb0\sa120
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\fi210 \f5\fs24\cf0 Body Text First Indent;}{\s291\sl240\slmult1\sb0\sa120\li360\fi210 \f5\fs24\cf0 Body Text First Indent 2;}{\s292\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs22 body text glossary;}{\s293\sl240\slmult1\sb0\sa0\fi0\tx144\tqdec\tx9360
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\cf0 Body Text Indent;}{\s294\qj\sl240\slmult1\sb0\sa0\fi240 \fs18\cf0 Body Text Indent 2;}{\s295\qj\sl240\slmult1\sb0\sa0\li20\fi560\tx144\tx580 \f8\fs26\cf0 Body Text Indent 3;}{\s296\qj\sl248\slmult1\sb0\sa0\fi0 \f28\fs20 Body text Left;}{\s297\qj
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\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf15 Body text no indent;}{\s298\qj\sl287\slmult1\sb0\sa0\fi0 \f29\fs20 Body Text nopar;}{\s299\qj\sl240\slmult1\sb0\sa0\fi0 \f6 Body Text:Para:Para;}{\s300\qj\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Bold;}{\s301
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\sl240\slmult1\sb180\sa108\fi0 \b\ul\f5\fs24 Bold Title;}{\s302\sl240\slmult1\sb180\sa108\fi0\tx360 \b\ul\f5\fs24 Bold Underline;}{\s303\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para;}{\s304\qc\sl240\slmult1\sb540\sa540\fi0 \b\f4\fs36\cf15\cb2 Book
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a;}{\s305\sl240\slmult1\sb0\sa0\fi0 \f30\fs16\cf0 Book Details;}{\s306\qc\sl240\slmult1\sb180\sa360\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf0\brdrt\brdrs\brdrw14\brsp43\brdrcf0\brdrr\brdrs\brdrw14\brsp43\brdrcf0\brdrb\brdrs\brdrw14\brsp43\brdrcf0
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\shading10000\cfpat5 \b\fs40 book heading;}{\s307\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para;}{\s308\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para;}{\s309\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para;}{
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\s310\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para:Para;}{\s311\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para:Para:Para;}{\s312\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para:Para:Para:Para;}{
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\s313\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \f7\fs24\cf0 Book Ref;}{\s314\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \cf0 Book Ref;}{\s315\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \fs24 Book Ref1;}{\s316\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \cf0 Book Ref2;
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}{\s317\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \cf0 Book Ref3;}{\s318\sl240\slmult1\sb0\sa0\li720\ri720\fi0 \f7\fs24\cf0 Book Reproduction;}{\s319\qj\sl240\slmult1\sb0\sa0\li720\ri720 \cf0 Book Reproduction;}{\s320\sl240\slmult1\sb0\sa0\li720\ri720\fi0
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\fs24 Book Reproduction1;}{\s321\qj\sl240\slmult1\sb0\sa0\li720\ri720 \cf0 Book Reproduction2;}{\s322\qj\sl240\slmult1\sb0\sa0\li720\ri720 \cf0 Book Reproduction3;}{\s323\qc\sl240\slmult1\sb0\sa113\fi0 \b\f7\fs36\cf0 Book series heading;}{\s324\qc\sl240
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\slmult1\sb0\sa227\fi0 \b\i\f7\fs24\cf0 Book Series Subhead;}{\s325\sl240\slmult1\sb0\sa227\fi0 \b\f7\cf0 Books Heading;}{\s326\qc\sl240\slmult1\sb0\sa113\fi0 \b\f31\fs36\cf0 Books Heading 1;}{\s327\qc\sl240\slmult1\sb0\sa227\fi0 \b\i\f31\fs24\cf0 Books
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Heading 2;}{\s328\sl240\slmult1\sb0\sa0\fi0 \f30\fs14\cf0 Books List;}{\s329\sl240\slmult1\sb0\sa227\fi0 \f7\fs14\cf0 Books list (last line);}{\s330\qc\sl240\slmult1\sb0\sa340\fi0 \b\f7\fs32\cf0 Books Series Header;}{\s331\sl240\slmult1\sb0\sa227\fi0 \b
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\f31\fs24\cf0 Books Series Heading;}{\s332\sl240\slmult1\sb0\sa227\fi0 \f30\fs20\cf0 Books visit website;}{\s333\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43
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\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 \b\f12\fs48\cf12 Book Title;}{\s334\qc\sl240\slmult1\sb540\sa0\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf1\brdrt\brdrs\brdrw10\brsp40\brdrcf1\brdrr\brdrs\brdrw55\brsp40\brdrcf0\brdrb\brdrs\brdrw45\brsp40\brdrcf1 \b
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\f12\fs48\cf12 Book Title1;}{\s335\qc\sl285\slmult1\sb0\sa0\fi0 \f32\cf18 Book Titles;}{\s336\qj\sl240\slmult1\sb0\sa120\li576\ri576\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920 \f33\fs20\cf0 B-Quotes;}{\s337\qj\sl240
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\slmult1\sa0\li720\ri720\fi0 \fs24\cf0 brackets;}{\s338\sl240\slmult1\sb0\sa0\li20\fi0\tx144 \cf0 Branch 518 Frederick Street;}{\s339\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Branch 518 Frederick Street\}\{;}{\s340\sl240\slmult1\sb0\sa0\fi0 \fs24 Branch 51
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8 Frederick Street1;}{\s341\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Branch 518 Frederick Street2;}{\s342\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Branch 518 Frederick Street3;}{\s343\sl240\slmult1\sb0\sa0\fi0\tx3105 \b\f11\fs22\cf0 Breakers;}{\s344\sl240
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\slmult1\sb226\sa226\fi0\tqdec\tx6066 \b\f34\fs24\cf0 Br-E_contents heading;}{\s345\sl240\slmult1\sb0\sa0\li566\fi0\tqdec\tx6066 \f34\fs20\cf0 Br-E_contents text;}{\s346\qj\sl240\slmult1\sb0\sa0\fi340 \f34\fs20\cf0 Br-E-intro;}{\s347\qc\sl240\slmult1
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\sb226\sa226\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\keep\keepn \b\f34\fs24\cf0 Br-E_section heading;}{\s348\sl240\slmult1\sb226\sa226\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760
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\tx6480\tx7200\tx7920\tx8640\keep\keepn \b\f34\fs24\cf0 Br-E_section sub heading;}{\s349\qj\sl278\slmult1\sb0\sa0\fi396 \f34\fs22\cf0 Br-E_text;}{\s350\sl278\slmult1\sb0\sa0\li1360\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480
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\tx7200\tx7920\tx8640 \i\f34\fs22\cf0 Br-E_verse 1&3 of 4;}{\s351\qj\sl278\slmult1\sb0\sa0\li1814\fi0 \i\f34\fs22\cf0 Br-E_verse 1of2;}{\s352\sl278\slmult1\sb0\sa0\li1814\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920
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\tx8640 \i\f34\fs22\cf0 Br-E_verse 2&4 of 4;}{\s353\qc\sl240\slmult1\sb0\sa120\fi0\keep \i\f33\fs24\cf0 B-Sloka;}{\s354\qj\sl360\slmult1\sb0\sa0\fi0 \f1\fs20\cf0 Business Address;}{\s355\qj\sl360\slmult1\sb0\sa200\fi0 \f1\fs20\cf0 Business Letter;}{\s356
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\sl240\slmult1\sb0\sa0\fi0 \fs24 But we are not the Supreme Being.;}{\s357\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 But we are not the Supreme Being. ;}{\s358\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 But we are not the Supreme Being.1;}{\s359\sl240\slmult1\sb0\sa0
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\fi0 \f7\fs24 But we are not the Supreme Being.2;}{\s360\qj\sl240\slmult1\sb0\sa120\fi0 \f33\fs24\cf0 B-Vke? Body;}{\s361\qj\sl240\slmult1\sb0\sa0\li454\fi-454 \f35\fs20\cf0 bybliograpy;}{\s362\qr\sl248\slmult1\sb60\sa0\fi0\tx1920\tx2160 \f36\fs20\cf0 By
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Line;}{\s363\qr\sl248\slmult1\sb60\sa0\fi0\tx1920\tx2160 \f36\fs20\cf0 By Line*;}{\s364\qj\sl368\slmult1\sb0\sa0\fi0\tx240 \f11\fs34\cf0 by-line;}{\s365\qc\sl360\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 c;}{\s366\sl240\slmult1\sb0\sa86\li936\fi-504 \cf0 c1;}{
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\s367\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 c2;}{\s368\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 c38;}{\s369\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 c4;}{\s370\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 c5;}{\s371\qj\sl240\slmult1\sb0\sa0\fi0\tx720
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\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920 \f37\fs16 Cal-txt;}{\s372\sl240\slmult1\sb0\sa0\fi0\keep \f7\fs24\cf0 CanBasic01;}{\s373\qc\sl360\slmult1\sb0\sa240\fi0 \b\f5\fs32\cf0 CanBreaker01;}{\s374\qj\sl360\slmult1\sb0\sa0
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\fi0 \f1\fs16\cf0 CanFileName01;}{\s375\qj\sl360\slmult1\sb0\sa120\fi720\tx2160\tx2520 \f6\fs24\cf0 CanSnskrt01;}{\s376\qc\sl360\slmult1\sb0\sa0\fi0\tx2160\tx2520 \f6\fs24\cf0 CanSnskrt02;}{\s377\qj\sl360\slmult1\sb0\sa120\fi720 \f6\fs24\cf0 CanText01;}{
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\s378\qj\sl360\slmult1\sb0\sa120\fi0 \f6\fs24\cf0 CanTextNoIndent;}{\s379\qc\sl360\slmult1\sb0\sa480\fi0 \b\f38\fs44\cf0 CanTitle01;}{\s380\qr\sl240\slmult1\sb0\sa0\fi0 \fs20\cf7 Canto:Para;}{\s381\qc\sl240\slmult1\sb4\sa360\brdrl\brdrs\brdrw30\brsp0
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\brdrcf0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp0\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat10 \b\fs40\cf3 canto heading;}{\s382\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp43\brdrcf9\brdrt\brdrs
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\brdrw30\brsp43\brdrcf9\brdrr\brdrs\brdrw30\brsp43\brdrcf9\brdrb\brdrs\brdrw30\brsp43\brdrcf9\shading10000\cfpat12 \b\fs48\cf1 Cantonum;}{\s383\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf0 Canto:Para:Para;}{\s384\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf0 Cant
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o:Para:Para:Para;}{\s385\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf0 Canto:Para:Para:Para:Para;}{\s386\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20 Canto:Para:Para:Para:Para:Para;}{\s387\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20 Canto:Para:Para:Para:Para:Para:Para;}{
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\s388\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20 Canto:Para:Para:Para:Para:Para:Para:Para;}{\s389\qj\sl240\slmult1\sb0\sa0\fi0 \b\i\f7\fs24\cf0 caption;}{\s390\sl240\slmult1\sb0\sa0\li720\fi-432 \f7\fs24\cf0 Case List;}{\s391\qc\sl240\slmult1\sb540\sa540\fi0
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\b\f6\fs44\cf0 Categories;}{\s392\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Category;}{\s393\sl240\slmult1\sb0\sa0\fi0 \f39 Cc List;}{\s394\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24 CC Prose Verse;}{\s395\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 CDListingFormat;}{
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\s396\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 CDListingFormat;}{\s397\sl240\slmult1\sb0\sa0\fi0 \fs24 CDListingFormat1;}{\s398\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 CDListingFormat2;}{\s399\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 CDListingFormat3;}{\s400
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\sl240\slmult1\sb120\sa120\fi0 \b\f5\fs24 cdm;}{\s401\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw45\brsp43\brdrcf0\brdrb\brdrs\brdrw45\brsp43\brdrcf0\shading10000\cfpat3 \b\fs40
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\cf11 CD Main Heading;}{\s402\qc\sl240\slmult1\sb120\sa120\li720\fi-720\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat5 \b\f7\fs36 CDM Heading
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;}{\s403\qc\sl240\slmult1\sb0\sa0\fi0\tx360\brdrl\brdrs\brdrw45\brsp45\brdrcf6\brdrt\brdrs\brdrw14\brsp45\brdrcf1\brdrr\brdrs\brdrw45\brsp45\brdrcf6\brdrb\brdrs\brdrw45\brsp45\brdrcf6\shading10000\cfpat15 CD Sub2 Heading;}{\s404\qc\sl240\slmult1\sb180
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\sa180\fi0\tx360\brdrl\brdrs\brdrw14\brsp43\brdrcf11\brdrt\brdrs\brdrw14\brsp43\brdrcf11\brdrr\brdrs\brdrw45\brsp43\brdrcf6\brdrb\brdrs\brdrw45\brsp43\brdrcf6 \b\cf0 CD Sub3 Title;}{\s405\qc\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw15\brsp65\brdrcf0
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\brdrt\brdrs\brdrw15\brsp65\brdrcf0\brdrr\brdrs\brdrw45\brsp65\brdrcf2\brdrb\brdrs\brdrw45\brsp65\brdrcf2\shading10000\cfpat5 \b\fs36\cf0 CD Sub Heading;}{\s406\qc\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw45\brsp45\brdrcf6\brdrt\brdrs\brdrw45\brsp45
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\brdrcf6\brdrr\brdrs\brdrw45\brsp45\brdrcf6\shading10000\cfpat15 \b\cf6 CD Track Heading;}{\s407\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 CellBody;}{\s408\sl240\slmult1\sb0\sa0\fi0 \b\f1\fs20 CellHeading;}{\s409\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \cf0 Cent
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er;}{\s410\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Center;}{\s411\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \fs24 Center1;}{\s412\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Center2;}{\s413\qc\sl240\slmult1\sb1\sa0\fi0\tx360 \i\cf0 cent
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er3;}{\s414\qc\sl240\slmult1\sb720\sa180\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \b\f40\cf0 Center Bold;}{\s415\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf0 Center-Bold;}{\s416\qc\sl240\slmult1\sb180\sa0\fi0 \b
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\ul\cf0 Center-Bold-Underline;}{\s417\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24\cf0 centered 2nd line;}{\s418\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Centered-Verse;}{\s419\qc\sl240\slmult1\sb180\sa0\fi0 \i\cf0 Centered-Verse in purp;}{\s420\qc\sl240\slmult1
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\sb180\sa180\fi0 \i\cf0 Center-Italic;}{\s421\qc\sl240\slmult1\sb240\sa240\li2268\ri2268\fi0 \f6\fs20\cf0 Center Style2;}{\s422\qc\sl240\slmult1\sb360\sa0\fi0 \b\f14\cf0 centre;}{\s423\qc\sl300\slmult1\sb0\sa60 \f5\fs24\cf0 Ch #;}{\s424\qj\sl360\slmult1
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\sb0\sa120\fi0 \f5\fs24\cf0 Chakra;}{\s425\qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 \b\fs36\cf0\cb3 chapnum;}{\s426\qc\sl240\slmult1\sb0\sa260\fi0 \b\f5\fs26\cf0 chap num;}
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{\s427\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20\cf8 Chapter:Para;}{\s428\qr\sl240\slmult1\sb0\sa0\fi0 \b\i\ul\f7\fs72\cf0 Chapter #;}{\s429\qc\sl240\slmult1\sa180\li1440\ri1440\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf11\brdrt\brdrs\brdrw15\brsp40\brdrcf11
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\brdrr\brdrs\brdrw30\brsp40\brdrcf11\brdrb\brdrs\brdrw30\brsp40\brdrcf11\shading10000\cfpat15 \b\ul\f5\fs24\cf11 Chapter_Contents;}{\s430\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11
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\shading10000\cfpat12 \b\fs36\cf1 Chapter Desc;}{\s431\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf13\brdrb\brdrs\brdrw105\brsp156\brdrcf13\shading10000\cfpat10 \b\f5\fs48\cf1 Chapter Desc1;}{\s432\qj\sl240\slmult1\sb0\sa0\fi0 \i
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\f19\fs24\cf0 chapter end;}{\s433\qc\sl398\slmult1\sb0\sa227\fi0\tx720 \f41\fs40\cf0 Chapter Head;}{\s434\qc\sl398\slmult1\sb0\sa227\fi0\tx720 \f41\fs40\cf0 Chapter Head*;}{\s435\qc\sl360\slmult1\sb0\sa460\fi0\tx1920\tx2160 \f41\fs30\cf0 Chapter Head 2;}
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{\s436\qc\sl360\slmult1\sb0\sa460\fi0\tx1920\tx2160 \f41\fs30\cf0 Chapter Head 2*;}{\s437\qc\sl240\slmult1\sb0\sa0\fi432 \b\f36\fs30 Chapter header;}{\s438\qc\sl265\slmult1\sb0\sa550\fi0 \f11\fs22\cf0 chapter heading;}{\s439\qc\sl240\slmult1\sb227\sa227
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\li2835\ri2835\fi0 \b\f7\fs40\cf0 Chapter Name;}{\s440\qc\sl240\slmult1\sb0\sa227\fi0 \b\f19\fs20\cf0 Chapter No;}{\s441\qc\sl398\slmult1\sb0\sa760\fi0\tx720 \f41\fs30\cf0 Chapter No.;}{\s442\qc\sl398\slmult1\sb0\sa760\fi0\tx720 \f41\fs30\cf0 Chapter No.
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*;}{\s443\qc\sl240\slmult1\sb0\sa227\fi0 \f14\fs20 Chapter No2;}{\s444\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20\cf8 Chapter:Para:Para;}{\s445\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20\cf0 Chapter:Para:Para:Para;}{\s446\qr\sl240\slmult1\sb360\sa360\fi0 \v
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\fs20\cf0 Chapter:Para:Para:Para:Para;}{\s447\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20 Chapter:Para:Para:Para:Para:Para;}{\s448\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20 Chapter:Para:Para:Para:Para:Para:Para;}{\s449\qr\sl240\slmult1\sb360\sa360\fi0 \v
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\fs20 Chapter:Para:Para:Para:Para:Para:Para:Para;}{\s450\qc\sl240\slmult1\sb0\sa227\li340\ri340\fi0 \i\f42\fs24\cf0 Chapter Quote;}{\s451\qc\sl240\slmult1\sb0\sa0\li340\ri340\fi0 \i\f42\fs24\cf0 Chapter Quote - Centered with no line space;}{\s452\qj
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\sl240\slmult1\sb0\sa227\li340\ri340\fi0 \i\f42\fs24\cf0 Chapter Quote - Left Justified;}{\s453\sl240\slmult1\sb43\sa43\li2160\fi-2160\brdrb\brdrs\brdrw30\brsp40\brdrcf9\shading10000\cfpat15 \b\f5\fs24 Chapters_Listing_Format;}{\s454\sl240\slmult1\sb240
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\sa240\fi0 \b\f15\fs32\cf0 Chapter Title;}{\s455\qc\sl398\slmult1\sb0\sa0\fi0 \i\f16\fs36\cf0 chap title;}{\s456\sl240\slmult1\sb0\sa0\li144\fi0 \f7\fs24\cf0 Chart reg. text;}{\s457\sl240\slmult1\sb0\sa0\li144\fi0 \cf0 Chart reg. text;}{\s458\sl240
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\slmult1\sb0\sa0\li144\fi0 \fs24 Chart reg. text1;}{\s459\sl240\slmult1\sb0\sa0\li144\fi0 \cf0 Chart reg. text2;}{\s460\sl240\slmult1\sb0\sa0\li144\fi0 \cf0 Chart reg. text3;}{\s461\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \b\fs32\cf0 cheader1;}{\s462\qc
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\sl240\slmult1\sb180\sa0\fi0\tx360 \b\fs32\cf0 cheader2;}{\s463\qj\sl240\slmult1\sb0\sa0\li240\ri240\fi0 \i\f5\fs36\cf15 Ch quote;}{\s464\sl240\slmult1\sb0\sa180\li360\fi0\tx720\brdrl\brdrs\brdrw15\brsp75\brdrcf0\brdrt\brdrs\brdrw15\brsp75\brdrcf0\brdrr
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\brdrs\brdrw30\brsp75\brdrcf0\brdrb\brdrs\brdrw30\brsp75\brdrcf0\shading10000\cfpat15 \b\cf0 Chrono Month;}{\s465\sl240\slmult1\sb0\sa0\li180\fi0 \cf1 Chrono Text;}{\s466\sl240\slmult1\sb0\sa0\li180\fi0 \b\cf15 Chrono Text Bold;}{\s467\qc\sl240\slmult1
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\sb0\sa0\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat2 \b\fs40\cf15\cb10 Chrono Year;}{\s468\qc\sl378\slmult1\sb0\sa240 \f5\fs24\cf0 Ch
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title;}{\s469\qr\sl287\slmult1\sb0\sa170\li680\ri680\fi283 \i\f10\fs22 cite;}{\s470\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs4\cf12 City code;}{\s471\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs36\cf15 Close1;}{\s472\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf15 Close2;}{
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\s473\qj\sl240\slmult1\sb0\sa0 \i\f5\fs36\cf0 Closing;}{\s474\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM1;}{\s475\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM10;}{\s476\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM11;}{\s477\sl250\slmult1\sb0\sa0\fi0 \f43
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\fs24\cf0 CM12;}{\s478\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM13;}{\s479\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM14;}{\s480\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM15;}{\s481\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM16;}{\s482\sl240\slmult1\sb0
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\sa0\fi0 \f43\fs24\cf0 CM17;}{\s483\sl240\slmult1\sb0\sa228\fi0 \f7\fs24\cf0 CM19;}{\s484\sl251\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM2;}{\s485\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM20;}{\s486\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM21;}{\s487\sl250
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\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM22;}{\s488\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM23;}{\s489\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM24;}{\s490\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM25;}{\s491\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM27;}{
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\s492\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM28;}{\s493\sb0\sa0\fi0 \f43\fs24\cf0 CM3;}{\s494\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM30;}{\s495\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM31;}{\s496\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM32;}{
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\s497\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM33;}{\s498\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM34;}{\s499\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM35;}{\s500\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM36;}{\s501\sl240\slmult1\sb0\sa0\fi0 \f43\fs24
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\cf0 CM37;}{\s502\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM38;}{\s503\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM39;}{\s504\sl251\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM4;}{\s505\sl240\slmult1\sb0\sa253\fi0 \f43\fs24\cf0 CM40;}{\s506\sl240\slmult1\sb0\sa753
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\fi0 \f43\fs24\cf0 CM41;}{\s507\sl240\slmult1\sb0\sa655\fi0 \f43\fs24\cf0 CM42;}{\s508\sl240\slmult1\sb0\sa137\fi0 \f43\fs24\cf0 CM43;}{\s509\sl240\slmult1\sb0\sa635\fi0 \f43\fs24\cf0 CM44;}{\s510\sl240\slmult1\sb0\sa317\fi0 \f43\fs24\cf0 CM45;}{\s511
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\sl240\slmult1\sb0\sa72\fi0 \f43\fs24\cf0 CM46;}{\s512\sl240\slmult1\sb0\sa503\fi0 \f43\fs24\cf0 CM47;}{\s513\sl240\slmult1\sb0\sa153\fi0 \f43\fs24\cf0 CM48;}{\s514\sl240\slmult1\sb0\sa325\fi0 \f43\fs24\cf0 CM49;}{\s515\sb0\sa0\fi0 \f43\fs24\cf0 CM5;}{
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\s516\sl240\slmult1\sb0\sa203\fi0 \f43\fs24\cf0 CM50;}{\s517\sl240\slmult1\sb0\sa83\fi0 \f43\fs24\cf0 CM51;}{\s518\sl240\slmult1\sb0\sa398\fi0 \f43\fs24\cf0 CM52;}{\s519\sl240\slmult1\sb0\sa810\fi0 \f43\fs24\cf0 CM53;}{\s520\sl240\slmult1\sb0\sa1000\fi0
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\f43\fs24\cf0 CM54;}{\s521\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM6;}{\s522\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM7;}{\s523\sl317\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM8;}{\s524\sl317\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM9;}{\s525\qc\sl240\slmult1
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\sb0\sa0\fi0 \b\v\f5\fs12\cf2 code;}{\s526\qc\sl240\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\f27\fs56\cf0 Co
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llection:Para;}{\s527\qc\sl240\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40\cf0 Collection:Para:Para;}{
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\s528\qc\sl240\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40\cf0 Collection:Para:Para:Para;}{\s529\qc\sl240
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\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40\cf0 Collection:Para:Para:Para:Para;}{\s530\qc\sl240\slmult1
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\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40 Collection:Para:Para:Para:Para:Para;}{\s531\qc\sl240\slmult1\sb360
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\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40 Collection:Para:Para:Para:Para:Para:Para;}{\s532\qc\sl240\slmult1\sb360
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\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40 Collection:Para:Para:Para:Para:Para:Para:Para;}{\s533\qc\sl240\slmult1\sb0
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\sa180\fi0 \cf9 Collier Links;}{\s534\sl240\slmult1\sb0\sa0\fi0\tx6336 \fs20\cf0 Columns;}{\s535\sl240\slmult1\sb0\sa0\fi0\tx7920 \b\f5\fs20 Columns 2;}{\s536\sl240\slmult1\sb0\sa0\fi0\tx2160 \fs20\cf0 Columns 3;}{\s537\qc\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 Columns centered;}{\s538\qc\sl240\slmult1\sb0\sa0\fi0 \cf0 Columns centered;}{\s539\qc\sl240\slmult1\sb0\sa0\fi0 \fs24 Columns centered1;}{\s540\qc\sl240\slmult1\sb0\sa0\fi0 \cf0 Columns centered2;}{\s541\qc\sl240\slmult1\sb0\sa0\fi0 \cf0 Colu
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mns centered3;}{\s542\qj\sl240\slmult1\sb0\sa0 \b\f1\fs36\cf0 com;}{\s543\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf0 Comment;}{\s544\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf9 Commentary;}{\s545\qj\sl240\slmult1\sb0\sa0\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0
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\brdrb\brdrs\brdrw30\brsp43\brdrcf0 \f22\cf0 Comment by SBV;}{\s546\qj\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf0\brdrt\brdrs\brdrw14\brsp43\brdrcf0\brdrr\brdrs\brdrw14\brsp43\brdrcf0\brdrb\brdrs\brdrw14\brsp43\brdrcf0 \f15\cf0 Comment
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by SVC;}{\s547\sl240\slmult1\sb0\sa0\fi0 \fs20\cf0 Comment Text;}{\s548\sl240\slmult1\sb0\sa0\fi0 \fs20\cf0 Comment Text1;}{\s549\qc\sl240\slmult1\sb180\sa180\ri720\fi0\brdrt\brdrs\brdrw60\brsp43\brdrcf13\brdrb\brdrs\brdrw4\brsp43\brdrcf13\shading10000
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\cfpat12 \b\fs36\cf15 Compilation_Ch_Heading;}{\s550\sl240\slmult1\sb65\sa65\li360\ri720\fi0\brdrl\brdrs\brdrw10\brsp0\brdrcf11\brdrt\brdrs\brdrw30\brsp0\brdrcf6\brdrr\brdrs\brdrw45\brsp0\brdrcf0\brdrb\brdrs\brdrw45\brsp60\brdrcf12\shading10000\cfpat15
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\b\f5\fs24\cf10 Compilation_TOC;}{\s551\sl240\slmult1\sb0\sa0\li360\fi-360 \cf0 Contents;}{\s552\sl240\slmult1\sb0\sa0\li360\fi-360 \f7\fs24\cf0 Contents;}{\s553\sl240\slmult1\sb0\sa0\li360\fi-360 \fs24 Contents1;}{\s554\sl240\slmult1\sb0\sa0\li360
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\fi-360 \f7\fs24\cf0 Contents2;}{\s555\sl240\slmult1\sb0\sa0\li360\fi-360 \cf0 Contents3;}{\s556\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para;}{\s557\qc\sl240\slmult1\sb446
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\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para;}{\s558\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para;}{
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\s559\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para:Para;}{\s560\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b
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\fs52\cf11 ContentsBook:Para:Para:Para:Para:Para;}{\s561\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para:Para:Para:Para;}{\s562\qc\sl240\slmult1\sb446\sa0\fi0\tx1440
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\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para:Para:Para:Para:Para;}{\s563\sl240\slmult1\sb0\sa0\li576\fi0 \f12\fs24\cf6 Contents Second Level;}{\s564\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845
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\tqdec\tx6912 \f7\fs24\cf0 contents tabbed;}{\s565\qj\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \cf0 contents tabbed;}{\s566\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \fs24 contents tabbed1;}{\s567\qj\sl240
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\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \cf0 contents tabbed2;}{\s568\qj\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \cf0 contents tabbed3;}{\s569\qr\sl240\slmult1\sb170\sa0\li283\fi-283\tx240 \b\i\f19\fs16 continued on
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;}{\s570\sl240\slmult1\sb0\sa0\fi0\tx240 \f11\fs30\cf0 Cont. slug;}{\s571\sl240\slmult1\sb0\sa0\fi0 \b\f11\fs30\cf0 Cont. Title;}{\s572\qr\sl240\slmult1\sb180\sa360\fi0 \v\fs20\cf0 Conv code;}{\s573\qj\sl240\slmult1\sb0\sa86 \cf0 ConverationP;}{\s574
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\sl240\slmult1\sb0\sa86\fi0 \cf0 Conversation;}{\s575\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Conversation;}{\s576\sl240\slmult1\sb0\sa0\fi0 \fs24 Conversation1;}{\s577\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Conversation2;}{\s578\sl240\slmult1\sb0\sa0
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\fi0 \cf0 Conversation3;}{\s579\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat5 \b\f5\fs24 Conv Header;}{\s580\sl240\slmult1\sb0\sa360\li720\ri720\fi0\tx1440\tx2880\brdrl\brdrs
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\brdrw14\brsp4\brdrcf0\brdrt\brdrs\brdrw14\brsp4\brdrcf0\brdrr\brdrs\brdrw60\brsp4\brdrcf4\brdrb\brdrs\brdrw60\brsp4\brdrcf4\shading10000\cfpat10 \cf15 Cooking Prep Bottom Border;}{\s581\sl240\slmult1\sb540\sa0\li720\ri720\fi0\tx360\brdrl\brdrs\brdrw30
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\brsp144\brdrcf0\brdrt\brdrs\brdrw30\brsp144\brdrcf0\brdrr\brdrs\brdrw60\brsp144\brdrcf4\brdrb\brdrs\brdrw60\brsp144\brdrcf4\shading10000\cfpat10 \b\cf15 Cooking_Prep_Etc;}{\s582\qc\sl240\slmult1\sb0\sa0\fi0\tx240 \f3\fs10 Credits;}{\s583\qj\sl240
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\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \cf0 Crono;}{\s584\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \f7\fs24\cf0 Crono;}{\s585\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \fs24 Crono1;}{\s586\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \f7\fs24\cf0 Cr
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ono2;}{\s587\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \f7\fs24\cf0 Crono3;}{\s588\qj\sl240\slmult1\sb0\sa0 Date;}{\s589\sl240\slmult1\sb0\sa0\fi0 \b\fs22 Dates;}{\s590\sl240\slmult1\sb0\sa180\fi0 \cf0 Dear;}{\s591\sl240\slmult1\sb0\sa180\fi0 \f7\fs24
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\cf0 Dear;}{\s592\sl240\slmult1\sb0\sa180\fi0 \fs24 Dear1;}{\s593\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Dear2;}{\s594\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Dear3;}{\s595\sl240\slmult1\sb0\sa0\fi0 \f43\fs24 Default;}{\s596\sl240\slmult1\sb0\sa0\fi0
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\f19\fs22 default paragraph font;}{\s597\sl275\slmult1\sb0\sa227\fi0 \f7\fs20\cf0 Default Style;}{\s598\sl240\slmult1\sb180\sa360\li720\ri720\fi0\brdrl\brdrs\brdrw14\brsp144\brdrcf0\brdrt\brdrs\brdrw14\brsp144\brdrcf0\brdrr\brdrs\brdrw14\brsp144\brdrcf0
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\brdrb\brdrs\brdrw14\brsp144\brdrcf0 \i\cf0 Deity_Book_Chant_List;}{\s599\qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf2\brdrb\brdrs\brdrw30\brsp43\brdrcf2\shading10000\cfpat5 \b\fs36\cf6 Deity_Book_SubHeadings;}{\s600\qj\sl240
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\slmult1\sa266\li1080\ri1080\fi0 \b\cf0 Deity_Book_Translation;}{\s601\qc\sl240\slmult1\sb180\sa180\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp71\brdrcf16\brdrt\brdrs\brdrw14\brsp71\brdrcf16\brdrr\brdrs\brdrw30\brsp71\brdrcf6\brdrb\brdrs\brdrw30\brsp71
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\brdrcf6 \i\cf0 Deity_Book_Verse;}{\s602\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf11\brdrt\brdrs\brdrw14\brsp43\brdrcf11\brdrr\brdrs\brdrw14\brsp144\brdrcf11\brdrb\brdrs\brdrw14\brsp144\brdrcf11\shading10000\cfpat15
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\i\cf0 Deity_Book_Verses;}{\s603\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrt\brdrs\brdrw91\brsp144\brdrcf11\brdrb\brdrs\brdrw91\brsp144\brdrcf11 \b\fs40\cf0 Deity_Heading_Chapter;}{\s604\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrt\brdrs
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\brdrw45\brsp144\brdrcf13\brdrb\brdrs\brdrw45\brsp144\brdrcf13\shading10000\cfpat5 \b\fs36\cf0 Deity_Heading_VerseNumber;}{\s605\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw30\brsp0\brdrcf0\brdrt\brdrs\brdrw30\brsp144\brdrcf0\brdrr
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\brdrs\brdrw60\brsp0\brdrcf9\brdrb\brdrs\brdrw60\brsp144\brdrcf9\shading10000\cfpat15 \b\fs32\cf0 Deity_Heading_VerseSection;}{\s606\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw45\brsp81\brdrcf9\brdrb\brdrs\brdrw60\brsp81\brdrcf6
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\shading10000\cfpat17 \b\cf0 Deity_Heading_VerseText;}{\s607\sl240\slmult1\sa0\fi0\shading10000\cfpat12 \b\fs32\cf15 Deity_TOC_Chapters;}{\s608\qj\sl240\slmult1\sa0\fi0\shading10000\cfpat4 \b\cf15 Deity_TOC_VerseNumber;}{\s609\sl240\slmult1\sb72\sa14\fi0
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\shading10000\cfpat17 \b Deity_TOC_VerseSection;}{\s610\sl240\slmult1\sb0\sa0\li720\ri720\fi0\shading10000\cfpat0 \fs20\cf0 Deity_TOC_VerseText;}{\s611\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 dent Char;}{\s612\qc\sl240\slmult1\sb0\sa360\fi0 \f44\cf6 Devan
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agari;}{\s613\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\cf6 Devanagari;}{\s614\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\fs24\cf6 Devanagari1;}{\s615\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\cf6 Devanagari2;}{\s616\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\cf6
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Devanagari3;}{\s617\qc\sl240\slmult1\sb180\sa360\fi0 \b\f44\cf6 Devanagari bb;}{\s618\qc\sl240\slmult1\sb180\sa360\fi0 \b\f44\fs24\cf6 Devanagari bb;}{\s619\qc\sl240\slmult1\sb180\sa360\fi0 \b\f44\fs24\cf6 Devanagari bb1;}{\s620\qc\sl240\slmult1\sb180
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\sa360\fi0 \b\f44\fs24\cf6 Devanagari bb2;}{\s621\qc\sl240\slmult1\sb0\sa360\fi0 \f45\cf6 dev-rm;}{\s622\qj\sl360\slmult1\sb0\sa0\li432\fi-432 \b\f7\fs24\cf0 Dictionary;}{\s623\qj\sl240\slmult1\sb120\sa120\li709\ri709\fi0 \f5\fs20\cf0 Display;}{\s624\qr
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\sl240\slmult1\sb0\sa0\fi0 \i\fs32\cf0 division;}{\s625\qc\sl240\slmult1\sb240\sa0\brdrl\brdrs\brdrw15\brsp20\brdrcf2\brdrt\brdrs\brdrw15\brsp20\brdrcf2\brdrr\brdrs\brdrw15\brsp20\brdrcf2\brdrb\brdrs\brdrw15\brsp20\brdrcf2\shading10000\cfpat15\keepn \b
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\f5\cf0 Division 1;}{\s626\qc\sl240\slmult1\sb240\sa0\keepn \ul\f5\fs36\cf0 Division 3;}{\s627\qr\sl240\slmult1\sb0\sa0\fi0 \f7\cf0 Document;}{\s628\sl240\slmult1\sb0\sa0\fi0\shading10000\cfpat2 \f21\fs24\cf0 Document Map;}{\s629\qj\sl480\slmult1\sb0\sa0
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\fi0 \f5\fs24\cf0 Double Space;}{\s630\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 <DT>,<DD>;}{\s631\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Eddy Gaasbeek\}\{;}{\s632\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Eddy Gaasbeek;}{\s633\sl240\slmult1\sb0\sa0
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\fi0 \fs24 Eddy Gaasbeek1;}{\s634\sl240\slmult1\sb0\sa0\fi0 \fs24 edly1,Lord Krsna is eternal1,or indestructi1;}{\s635\sl240\slmult1\sb0\sa0\fi0 \fs24 edly2,Lord Krsna is eternal2,or indestructi2;}{\s636\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 edly, Lord
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Krsna is eternal, or indestructi;}{\s637\sl240\slmult1\sb0\sa0\fi0 \fs24 edly,Lord Krsna is eternal,or indestructi;}{\s638\sl240\slmult1\sb0\sa0\fi0 \fs24 Ekanatha dasa;}{\s639\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Ekanatha dasa\}\{;}{\s640\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Ekanatha dasa1;}{\s641\qj\sl240\slmult1\sb0\sa0\fi397\tx9356 \f6\fs22\cf0 E-Lion Guru-text;}{\s642\sl240\slmult1\sb0\sa0\ri420\fi0 \f46\fs20 Email;}{\s643\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 E-mail Signature;}{\s644
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\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs36\cf0 end;}{\s645\qc\sl240\slmult1\sb68\sa34\fi0 \b\f14\fs20\cf0 Endnote Header;}{\s646\sl240\slmult1\sb0\sa40\fi0 \f20\fs16\cf0 Endnote Reference 2;}{\s647\qc\sl240\slmult1\sb0\sa227\fi0 \f42\cf0 Endnotes Group;}{
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\s648\sl240\slmult1\sb0\sa340\fi0 \b\f42\fs32\cf0 Endnotes Heading;}{\s649\sl240\slmult1\sb0\sa0\fi0 \f16\fs20\cf0 endnote text;}{\s650\qj\sl240\slmult1\sb113\sa0\fi173 \f14\fs16 End Reference;}{\s651\sl240\slmult1\sb85\sa0\fi0 \fs18 End References;}{
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\s652\sl240\slmult1\sb0\sa0\li2880\fi0 \f47\fs24\cf0 envelope address;}{\s653\sl240\slmult1\sb0\sa0\fi288 \f1\fs20\cf0 envelope return;}{\s654\qc\sl240\slmult1\sb0\sa0\fi0 \f19\fs22\cf0 Epigraph;}{\s655\sl240\slmult1\sb72\sa72\li1080\fi0 \b\f1\fs18 Examp
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le Input;}{\s656\qj\sl240\slmult1\sb280\sa280\li432\ri360 \f5\fs36\cf15 excerpt;}{\s657\qj\sl240\slmult1\sb0\sa0\li360\ri360 \f7\fs24\cf0 excerpt 25;}{\s658\qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \b\f7\fs24 Excerptnew;}{\s659\qj\sl240\slmult1\sb280
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\sa280\li432\ri360 \f5\fs36\cf0 excerptt;}{\s660\qj\sl360\slmult1\sb0\sa120\li720\ri720\fi0 \f5\fs24\cf0 Exerpt;}{\s661\qj\sl240\slmult1\sb0\sa0\li360\ri360 \f7\fs24\cf0 exerpt 25;}{\s662\qj\sl265\slmult1\sb266\sa266\li240\ri236\fi0 \f11\fs20\cf0 extract
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;}{\s663\qj\sl265\slmult1\sb266\sa0\li240\ri236\fi0 \f11\fs20\cf0 extract first;}{\s664\qj\sl265\slmult1\sb0\sa266\li240\ri236\fi284 \f11\fs20\cf0 extract last;}{\s665\qj\sl265\slmult1\sb0\sa0\li240\ri236\fi284 \f11\fs20\cf0 extract many;}{\s666\qc\sl240
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\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf16 \b\f48\fs36\cf10 fcc heading;}{\s667\qc\sl287\slmult1\sb0\sa227\fi0 \b\i\f49\fs48 Fej cim part-tal;}{\s668\qc\sl240\slmult1\sb0\sa0\fi0\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956
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\tx5664 \b\i\f50\fs42 fejezetc\'edm;}{\s669\qc\sl287\slmult1\sb0\sa567\fi0 \b\i\f49\fs48 Fejezetc\'d5m;}{\s670\qj\sl240\slmult1\sb0\sa0\li567\fi0\tx850\tx1020\tx1332\tx1644\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f17\fs20\cf0 felsorol\'e1s;}{\s671\qj
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\sl240\slmult1\sb0\sa86 \cf0 First;}{\s672\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 First;}{\s673\sl240\slmult1\sb0\sa0\fi0 \fs24 First1;}{\s674\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 First2;}{\s675\sl240\slmult1\sa0\fi0 \cf0 First3;}{\s676\sl240\slmult1
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\sb360\sa360\fi0 \f6\cf0 First Line;}{\s677\sl240\slmult1\sb0\sa0\li1440\ri1440\fi432 \cf0 first line quote;}{\s678\qj\sl240\slmult1\sb0\sa86\fi0 \cf0 FirstNoIndent;}{\s679\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs22\cf15 first para;}{\s680\sl240\slmult1\sb100
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\sa100\fi0 \f7\fs24\cf0 flush;}{\s681\sl240\slmult1\sb0\sa0\fi0\tx360 \f7\fs24\cf0 Flush Left;}{\s682\qj\sl240\slmult1\sb0\sa0\fi0\tx360 \cf0 Flush Left;}{\s683\sl240\slmult1\sb0\sa0\fi0\tx360 \fs24 Flush Left1;}{\s684\qj\sl240\slmult1\sb0\sa0\fi0\tx360
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\cf0 Flush Left2;}{\s685\qj\sl240\slmult1\sb0\sa0\fi0\tx360 \cf0 Flush Left3;}{\s686\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42
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\brdrcf0\shading10000\cfpat5 \b\cf0 Font;}{\s687\sl240\slmult1\sb0\sa0\fi0 \fs20\cf0 foot;}{\s688\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4320\tqdec\tx8640 \f5\fs24 footer;}{\s689\qj\sl360\slmult1\sb0\sa0\fi0\tqdec\tx4320\tqdec\tx8640\brdrt\brdrs\brdrw15
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\brsp20\brdrcf0 \f5\fs24\cf0 Footer-border;}{\s690\qr\sl240\slmult1\sb0\sa227\ri340\fi0 \b\f42\fs16\cf0 Footers;}{\s691\qc\sl240\slmult1\sb57\sa57\fi0 \b\f19\fs20 foot header;}{\s692\sl240\slmult1\sb0\sa0\fi0 \f19\fs18 Footnote;}{\s693\qj\sl240\slmult1
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\sb0\sa220\fi0\keep \f1\fs16\cf0 Footnote Base;}{\s694\qj\sl240\slmult1\sb0\sa0 \f5\cf0 Footnote-Chinese;}{\s695\sl240\slmult1\sb0\sa0\fi0 \f14\fs18\cf0 Footnotes;}{\s696\sl240\slmult1\sb0\sa180\fi0 \fs20\cf0 footnote text;}{\s697\sl240\slmult1\sb0\sa0
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\fi0 \b\f23\fs20\cf0 Ford\'edt\'e1s;}{\s698\qj\sl240\slmult1\sb360\sa0 \ul\cf0 formula;}{\s699\qj\sl240\slmult1\sb0\sa360 \cf0\up18 formula1;}{\s700\sl300\slmult1\sb0\sa0\fi0 \f7\fs72\cf0 FR1;}{\s701\sb20\sa0\ri4000\fi0 \b\f7\cf0 FR2;}{\s702\sl240
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\slmult1\sb0\sa0\li2760\fi0 \b\f1\fs16\cf0 FR3;}{\s703\qc\sl360\slmult1\sb340\sa0\li2320\ri2200\fi0 \i\f1\fs24\cf0 FR4;}{\s704\sl240\slmult1\sb0\sa120\fi0 \f7\fs20\cf0 Frame contents;}{\s705\sl240\slmult1\sb0\sa0\fi0 \f7\fs20 Free Form;}{\s706\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs20\cf19 Free Form A;}{\s707\sl240\slmult1\sb0\sa227\fi0 \f30\fs20\cf0 Front matter text;}{\s708\sl240\slmult1\sb360\sa180\fi0\brdrb\brdrs\brdrw30\brsp0\brdrcf6 \b\f7\cf0 Gita Revisions Chapter Header;}{\s709\sl240\slmult1\sa94
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\li360\fi0 \b\f7\fs24\cf9 Gita Revisions [headers];}{\s710\sl240\slmult1\sb180\sa180\li720\fi0 \b\f7\fs24\cf2 Gita Revisions Sub Header;}{\s711\sl240\slmult1\sb0\sa0\li720\fi-720 \b\cf0 Glossary;}{\s712\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 Gl
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ossary;}{\s713\sl240\slmult1\sb0\sa0\li720\fi-720 \fs24 Glossary1;}{\s714\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 Glossary2;}{\s715\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 Glossary3;}{\s716\sl240\slmult1\sb113\sa113\li340\fi-340 \b\f14
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\fs22 Glossary Letter Header;}{\s717\sl240\slmult1\sb113\sa0\fi0 \b\f4\fs22\cf0 Glossary subheaders;}{\s718\qj\sl240\slmult1\sb0\sa0\li170\fi-170 \f14\fs18 Glossary text;}{\s719\qj\sl240\slmult1\sb0\sa0\li340\fi-340 \f19\fs18\cf0 Gloss text;}{\s720\qc
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\sl240\slmult1\sb0\sa86\li1440\ri10800\fi0\brdrl\brdrs\brdrw15\brsp60\brdrcf0\brdrt\brdrs\brdrw15\brsp60\brdrcf0\brdrr\brdrs\brdrw30\brsp60\brdrcf0\brdrb\brdrs\brdrw30\brsp60\brdrcf0\shading10000\cfpat15 \f51\cf0 Go Back;}{\s721\qj\sl240\slmult1\sb60\sa0
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\li1361\ri1361\fi0 \fs24 Guru and What--Quote;}{\s722\sl240\slmult1\sb0\sa0\fi0 \f33\fs20\cf0 gv;}{\s723\sl240\slmult1\sb0\sa0\fi0 \b\fs48\cf0 H1:Para;}{\s724\sl240\slmult1\sb0\sa0\fi0 \b\fs48\cf0 H1:Para:Para;}{\s725\sl240\slmult1\sb0\sa0\fi0 \b\fs40
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\cf0 H2:Para;}{\s726\sl240\slmult1\sb0\sa0\fi0 \b\fs40\cf0 H2:Para:Para;}{\s727\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 H2 Verse;}{\s728\sl240\slmult1\sb0\sa0\fi0 \b\cf0 H3:Para;}{\s729\sl240\slmult1\sb0\sa0\fi0 \b\cf0 H3:Para:Para;}{\s730
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\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 H3 Verse;}{\s731\sl240\slmult1\sb0\sa0\fi0 \b\fs24\cf0 H4:Para;}{\s732\sl240\slmult1\sb60\sa60\fi0\keepn \f7\fs24\cf0 H4 Normal;}{\s733\sl240\slmult1\sb0\sa0\fi0 \b\fs24\cf0 H4:Para:Para;}{\s734\sl240
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\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H5:Para;}{\s735\sl240\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H5:Para:Para;}{\s736\sl240\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H6:Para;}{\s737\sl240\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H6:Para:Para;}{\s738\qj\sl240\slmult1\sb0\sa0\fi0
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\tx240 \f11\fs20\cf0 Half Line;}{\s739\qj\sl240\slmult1\sb0\sa0\li360\fi-360 \f5\fs36\cf0 hang;}{\s740\qj\sl240\slmult1\sb0\sa0\li360\fi-360 \f5 hanging;}{\s741\qj\sl240\slmult1\sb0\sa0\li300\fi-300\tx300 \f5\fs36\cf15 Hanging indent;}{\s742\qc\sl558
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\slmult1\sb0\sa600\fi0 \f3\fs60\cf0 Head;}{\s743\sl240\slmult1\sb0\sa360\fi0\tx360\tx720\tx1008\brdrb\brdrs\brdrw30\brsp20\brdrcf0\keepn \b\f19\fs44\cf0 head1;}{\s744\sl240\slmult1\sb240\sa120\li144\fi0\tx360\tx720\tx1008\keepn \b\f19\fs32\cf0 head2;}{
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\s745\qc\sl240\slmult1\sb0\sa60\fi0\keepn \b\i\fs32\cf0 Head 2;}{\s746\sl240\slmult1\sb0\sa320\li144\tx360\tx720\tx1008\keepn \f19\fs30\cf0 head2.1;}{\s747\sl240\slmult1\sb240\sa120\li144\fi0\tx360\tx720\tx1008\keepn \b\f19\fs26\cf0 head3;}{\s748\qc
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\sl240\slmult1\sb0\sa60\fi0\keepn \b\i\fs24\cf0 Head 3;}{\s749\qj\sl240\slmult1\sb0\sa0\fi0\tx360\tx720\tx1008 \b\f39\fs22\cf0 head4;}{\s750\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4320\tqdec\tx8640 \f36\fs24\cf0 header;}{\s751\sl240\slmult1\sb180\sa360\fi0
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\tx360 \b\cf0 Header1;}{\s752\sl240\slmult1\sb540\sa180\fi0\tx360 \b\cf0 header2;}{\s753\sl240\slmult1\sb180\sa180\li20\ri560\fi1020\tx20\tqdec\tx9360 \b\cf0 header3;}{\s754\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf0 header4;}{\s755\qj\sl240\slmult1\sb80
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\sa80\li562\fi0 \b\cf0 header5;}{\s756\qc\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf0 Headers;}{\s757\qc\sl240\slmult1\sb0\sa113\fi0 \b\i\f7\cf0 Headers (center);}{\s758\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw10\brsp0\brdrcf0\brdrb\brdrs\brdrw10
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\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrta;}{\s759\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw14\brsp0\brdrcf0\brdrb\brdrs\brdrw14\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrt
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a ;}{\s760\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw12\brsp0\brdrcf0\brdrb\brdrs\brdrw12\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrta1;}{\s761\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw10\brsp0\brdrcf0
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\brdrb\brdrs\brdrw10\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrta2;}{\s762\qc\sl240\slmult1\sb120\sa120\fi0 \b\fs32\cf0 Headersheet;}{\s763\qc\sl240\slmult1\sb120\sa120\fi0 \b\v\f6\cf9 Headersheet-2;}{\s764\qc\sl240
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\slmult1\sb300\sa180\fi0\brdrt\brdrs\brdrw14\brsp30\brdrcf9\brdrb\brdrs\brdrw30\brsp30\brdrcf6\shading10000\cfpat15 \b\i\fs32\cf2 Headersheet xtra;}{\s765\qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6
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\shading10000\cfpat9 \b\fs32\cf5 Heading:Para;}{\s766\qc\sl240\slmult1\sb0\sa0\fi0 \b\i\f27\fs56\cf0 Heading1;}{\s767\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\cf20 Heading 1:Para;}{\s768\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 heading 1;}{\s769\sl240
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\slmult1\sb0\sa300\fi0\shading10000\cfpat1 \b\i\f7\fs20 Heading #1:Para;}{\s770\sl240\slmult1\sb0\sa0\fi0\keepn \f36\cf0 Heading 11;}{\s771\sl240\slmult1\sb0\sa0\fi0\keepn \f7 Heading 1 A A:Para;}{\s772\sl240\slmult1\sb0\sa0\fi0\keepn \f7 Heading 1 A A:P
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ara:Para;}{\s773\qc\sl287\slmult1\sb0\sa0\fi0 \b\f10\fs36 Heading 1 (no space);}{\s774\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24\cf0 Heading 1:Para:Para;}{\s775\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24\cf0 Heading 1:Para:Para:Para;}{\s776\sl240
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\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24 Heading 1:Para:Para:Para:Para;}{\s777\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24 Heading 1:Para:Para:Para:Para:Para;}{\s778\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24 Heading 1:Para:Para:Para:Para:Para:Para;
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}{\s779\sl240\slmult1\sb60\sa60\fi0\keepn \b\f10\cf0 heading 2;}{\s780\qc\sl240\slmult1\sb300\sa300\fi0\shading10000\cfpat1 \i\f7\fs24 Heading #2:Para;}{\s781\sl240\slmult1\sb0\sa0\fi0\keepn \i\f36\cf0 Heading 21;}{\s782\qc\sl240\slmult1\sb0\sa0\fi432 \b
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\f14\fs22 heading 2:Para;}{\s783\qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw15\brsp65\brdrcf0\brdrb\brdrs\brdrw30\brsp65\brdrcf0\shading10000\cfpat5 \b\fs36\cf0 Heading3;}{\s784\sl240\slmult1\sb0\sa0\fi0\keepn \b\fs52\cf0 heading 3;}{\s785\qc
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\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\cf0 Heading 31;}{\s786\qc\sl240\slmult1\sb0\sa0\fi432 \ul\f14\fs22 heading 3:Para;}{\s787\sl240\slmult1\sb180\sa14\fi0\brdrl\brdrs\brdrw45\brsp115\brdrcf6\brdrt\brdrs\brdrw30\brsp115\brdrcf6\brdrr\brdrs\brdrw30
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\brsp115\brdrcf6\brdrb\brdrs\brdrw45\brsp115\brdrcf6\shading10000\cfpat3 \b\fs36\cf6 Heading4;}{\s788\qj\sl240\slmult1\sb0\sa0\fi0\keepn \f6 heading 4;}{\s789\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\cf0 Heading 41;}{\s790\qc\sl240\slmult1\sb0\sa300\fi0
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\shading10000\cfpat1 \f52\cf0 Heading #4 (2)1;}{\s791\qc\sl240\slmult1\sb0\sa0\fi432 \b\ul\f14\fs22 heading 4:Para;}{\s792\sl240\slmult1\sb0\sa0\fi0\keepn \f5\fs24 heading 5;}{\s793\qc\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\fs32\cf0 Heading 51;}{\s794
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\sl240\slmult1\sb0\sa0\fi432 \b\f14\fs52 heading 5:Para;}{\s795\sl240\slmult1\sb0\sa0\fi0\keepn \b\ul\f6\cf0 heading 6;}{\s796\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\fs22\cf0 Heading 61;}{\s797\sl240\slmult1\sb0\sa0\fi432 \b\f14\fs22 heading 6:Para;}{
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\s798\sl240\slmult1\sb0\sa0\fi0\keepn \ul\f5\fs24 heading 7;}{\s799\qc\sl240\slmult1\sb0\sa0\fi432 \i\f14\fs32 heading 7:Para;}{\s800\sl240\slmult1\sb0\sa0\fi0\keepn \ul\f5\fs24 heading 8;}{\s801\qc\sl240\slmult1\sb0\sa0\fi432 \b\i\f14\fs32 heading 8:Par
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a;}{\s802\sl240\slmult1\sb0\sa0\li20\fi0\tx144\tqdec\tx9360\keepn \b\ul\fs22\cf0 heading 9;}{\s803\sl240\slmult1\sb0\sa0\fi432 \i\f14\fs22 heading 9:Para;}{\s804\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40
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\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by;}{\s805\sl240\slmult1\sb180\sa180\brdrl\brdrs\brdrw30\brsp45\brdrcf6\brdrt\brdrs\brdrw14\brsp45\brdrcf6\brdrr\brdrs\brdrw14
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\brsp45\brdrcf6\brdrb\brdrs\brdrw30\brsp45\brdrcf6\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by ;}{\s806\sl240\slmult1\sb180\sa180\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw12\brsp40\brdrcf6\brdrr\brdrs\brdrw12\brsp40\brdrcf0\brdrb\brdrs
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\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by1;}{\s807\sl240\slmult1\sb180\sa180\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6
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\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by2;}{\s808\qc\sl240\slmult1\sb360\sa360\fi0 \fs24 Heading Center;}{\s809\qc\sl240\slmult1\sb360\sa360\fi0 \cf0 Heading Center ;}{\s810\qc\sl240\slmult1\sb360\sa360\fi0 \cf0 Heading Center1;}{\s811\qc
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\sl240\slmult1\sb360\sa360\fi0 \cf0 Heading Center2;}{\s812\qj\sl240\slmult1\sb180\sa0\fi0 \i\cf0 Heading Flush Left-Italic;}{\s813\sl240\slmult1\sb180\sa266\fi0 \i Heading italic flush left;}{\s814\sl240\slmult1\sb180\sa360\li720\fi0\keepn \b\fs32 HEADI
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NG-left 16 bold;}{\s815\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat17 \b\fs24\cf0 Heading:Para:Para;}{\s816\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6
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\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24\cf0 Heading:Para:Para:Para;}{\s817\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24\cf0 Heading:Para:Para:
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Para:Para;}{\s818\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24\cf0 Heading:Para:Para:Para:Para:Para;}{\s819\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40
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\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24 Heading:Para:Para:Para:Para:Para:Para;}{\s820\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf0\shading10000\cfpat15 \b\fs24 Hea
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ding:Para:Para:Para:Para:Para:Para:Para;}{\s821\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf0\shading10000\cfpat15 \b\fs24 Heading:Para:Para:Para:Para:Para:Para:Para:Para;}{\s822\qc\sl287\slmult1
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\sb113\sa0\fi0 \b\i\f10\fs32 Heading- verse;}{\s823\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 headiong 1;}{\s824\sl240\slmult1\sb0\sa0\fi0 \b\f14\fs60 Headline;}{\s825\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 heaidn 2;}{\s826\qr\sl240\slmult1\sb0\sa0\fi0 \v
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\fs20\cf0 Hidden Right justified;}{\s827\sl360\slmult1\sb0\sa0\li1440\fi0 \f53\fs24\cf0 his was also run down;}{\s828\qc\sl240\slmult1\sb0\sa0\fi0 \f30\fs16\cf0 HNP address;}{\s829\sl240\slmult1\sb0\sa0\fi0 \f46\fs20\cf0 HTML;}{\s830\sl240\slmult1\sb0
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\sa0\fi288 \i\f5\fs24\cf0 HTML Address;}{\s831\sl240\slmult1\sb0\sa0\fi0 \f1\cf0 HTML Body;}{\s832\qc\sl240\slmult1\sb0\sa0\fi0\brdrt\brdrs\brdrw15\brsp0\brdrcf0 \v\f1\fs16\cf0 HTML Bottom of Form;}{\s833\sl240\slmult1\sb0\sa0\fi0\tx916\tx1832\tx2748
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\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656 \f54\fs20\cf0 HTML Preformatted;}{\s834\qc\sl240\slmult1\sb0\sa0\fi0\brdrb\brdrs\brdrw15\brsp0\brdrcf0 \v\f1\fs16\cf0 HTML Top of Form;}{\s835\qc\sl480
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\slmult1\sb360\sa0\fi0\keep \b\f18\fs32 ICJ Article Title;}{\s836\qc\sl480\slmult1\sb737\sa0\fi0\keep\keepn \b\f5\fs38\cf0 ICJ-Title;}{\s837\qj\sl287\slmult1\sb0\sa0\li1440\fi0\tx576\tx2520\tx3960 \f55\fs20 ident;}{\s838\qj\sl287\slmult1\sb0\sa0\li864
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\fi0\tx576\tx2520\tx3960 \i\f55\fs20 ident italic;}{\s839\qj\sl275\slmult1\sb0\sa0\li360\ri360\fi0\tx576\tx2520\tx3960 \f55\fs18\cf0 ident pt9;}{\s840\qj\sl240\slmult1\sb0\sa0\li720\ri720 \f5\fs36\cf0 Indent;}{\s841\qj\sl240\slmult1\sb0\sa0\li2880\ri720
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\f5\fs36\cf0 indent2;}{\s842\sl240\slmult1\sb0\sa0\li1440\fi-1440 \cf0 Indented;}{\s843\sl240\slmult1\sb0\sa0\li1440\fi-1440 \f7\fs24\cf0 Indented;}{\s844\sl240\slmult1\sb0\sa0\li1440\fi-1440 \fs24 Indented1;}{\s845\sl240\slmult1\sb0\sa0\li1440\fi-1440
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\f7\fs24\cf0 Indented2;}{\s846\sl240\slmult1\sb180\sa180\li2880\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \f40\cf0 Indented 2";}{\s847\sl240\slmult1\sb0\sa0\li1440\fi-1440 \f7\fs24\cf0 Indented3;}{\s848\sl240
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\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24\cf0 Indent (For Lists1,etc)1;}{\s849\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24\cf0 Indent (For Lists2,etc)2;}{\s850\sl240\slmult1
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\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24\cf0 Indent (For Lists3,etc)3;}{\s851\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists4,etc)4;}{\s852\sl240\slmult1\sb58\sa0
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\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24 Indent (For Lists5,etc)5;}{\s853\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists6,etc)6;}{\s854\sl240\slmult1\sb58\sa0\li1080\fi-357
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\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 Indent (For Lists7,etc)7;}{\s855\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists8,etc)8;}{\s856\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440
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\tx1800\tx2160\tx2520\tx2880 \cf0 Indent (For Lists9,etc)9;}{\s857\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs24\cf0 Indent (For Lists, etc);}{\s858\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800
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\tx2160\tx2520\tx2880 \cf0 Indent (For Lists, etc);}{\s859\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists,etc);}{\s860\qj\sl240\slmult1\sb0\sa0\li720\fi0 \f5\fs36\cf0 Indent Lokanath;}{\s861
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\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs24\cf0 Indent Sub Categories;}{\s862\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 Indent Sub Categories;}{\s863\sl240\slmult1\sb58\sa0
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\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24 Indent Sub Categories1;}{\s864\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 Indent Sub Categories2;}{\s865\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440
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\tx1800\tx2160\tx2520\tx2880 \cf0 Indent Sub Categories3;}{\s866\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Index;}{\s867\qj\sl240\slmult1\sb0\sa0\li360\fi-360 \f5\fs36\cf0 index 1;}{\s868\qj\sl240\slmult1\sb0\sa0\li547\fi-360 \f5\fs36\cf0 index 2;}{\s869
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\sl240\slmult1\sb60\sa60\li677\fi-432 \b\f6\cf0 index 2,Index 10 offenses;}{\s870\qj\sl240\slmult1\sb0\sa0\li720\fi-360 \f5\fs36\cf0 index 3;}{\s871\sl300\slmult1\sb0\sa0\li960\fi-240\tx960\tqdec\tx2418 \f2\fs18\cf0 Index 4;}{\s872\sl300\slmult1\sb0\sa0
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\li1200\fi-240\tx1200\tqdec\tx2418 \f2\fs18\cf0 Index 5;}{\s873\sl300\slmult1\sb0\sa0\li1440\fi-240\tx1440\tqdec\tx2418 \f2\fs18\cf0 Index 6;}{\s874\sl300\slmult1\sb0\sa0\li1680\fi-240\tx1680\tqdec\tx2418 \f2\fs18\cf0 Index 7;}{\s875\sl300\slmult1\sb0
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\sa0\li1920\fi-240\tx1920\tqdec\tx2418 \f2\fs18\cf0 Index 8;}{\s876\sl300\slmult1\sb0\sa0\li2160\fi-240\tx2160\tqdec\tx2418 \f2\fs18\cf0 Index 9;}{\s877\sl240\slmult1\sb0\sa0\li340\fi0 \f42\fs24\cf0 Index Entry 1;}{\s878\sl240\slmult1\sb0\sa0\li680\fi0
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\f42\fs24\cf0 Index Entry 2;}{\s879\sl240\slmult1\sb0\sa0\li1020\fi0 \f42\fs24\cf0 Index Entry 3;}{\s880\sl240\slmult1\sb340\sa340\fi0 \b\f42\cf0 Index Group Heading;}{\s881\sl300\slmult1\sb240\sa120\li140\fi397\keepn \f2\cf0 Index Heading;}{\s882\sl240
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\slmult1\sb0\sa0\li283\fi-283\tqdec\tx2829 \i\f18\fs18\cf0 Index level 1;}{\s883\sl240\slmult1\sb0\sa0\li400\fi-200 \f18\fs18\cf0 Index level 2;}{\s884\sl240\slmult1\sb0\sa0\li400\fi0 \f18\fs18\cf0 Index level 3;}{\s885\sl240\slmult1\sb113\sa113\fi0
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\keepn \b\f19\fs22\cf0 Index section;}{\s886\qc\sl240\slmult1\sb0\sa227\fi0 \b\f56\fs24 Index title;}{\s887\qc\sl240\slmult1\sb180\sa180\fi0\tx360\brdrt\brdrs\brdrw60\brsp80\brdrcf0 \b\fs36\cf0 Information Heading;}{\s888\sl240\slmult1\sb0\sa0\fi0\tx720
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\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \f57\fs96 Initial Cap;}{\s889\sb0\sa0\fi432\keep \f36\fs22 Initial paragraph;}{\s890\qc\sl240\slmult1\sb360\sa360
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\li2880\ri2880\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\brdrl\brdrs\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42\brdrcf0 \f40\cf0 Ins
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ert;}{\s891\sl240\slmult1\sb0\sa0\li240\ri240\fi0\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720 \f3\fs16 Inset;}{\s892\sl240\slmult1\sb0\sa227\li340\ri340\fi340 \i\f42\fs24\cf0 Inset quotes;}{\s893\sl240\slmult1\sb180
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\sa228\li340\ri340\fi0 \cf0 Inset quotes-1st para;}{\s894\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Inside Address;}{\s895\sl240\slmult1\sb0\sa0\li720\ri720\fi0 \b\i\f7\fs24\cf0 Intense Quote;}{\s896\qj\sb0\sa0\fi0 \i\f5\fs22 intro para;}{\s897\sl240
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\slmult1\sb180\sa180\fi0 \i\fs32\cf2 intro paragraph;}{\s898\qj\sl240\slmult1\sb0\sa540\li720\ri720\fi0 \i\cf0 intro text;}{\s899\sl240\slmult1\sb120\sa120\fi0 \f7\fs24\cf0 Intro Verses;}{\s900\sl240\slmult1\sb0\sa0\fi0 \cf0 ion;}{\s901\qj\sl240\slmult1
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\sb0\sa0 \i\cf0 Italic;}{\s902\qj\sl240\slmult1\sb360\sa0 \i\cf0 italic 2;}{\s903\qc\sl275\slmult1\sb0\sa0\fi0\tx576\tx2520\tx3960 \i\f55\fs20\cf0 italic centre;}{\s904\sl287\slmult1\sb0\sa0\fi0 \i\f7\fs24 Italic:Char;}{\s905\sl240\slmult1\sb0\sa0\fi288
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\i\f5\fs24\cf0 ItalicTextb;}{\s906\sl240\slmult1\sb360\sa180\fi0\tx360 \b\f5\fs24 JalaM;}{\s907\qj\sl240\slmult1\sb180\sa180\fi0\tx360 \cf0 JalaText;}{\s908\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 JalaText;}{\s909\sl240\slmult1\sb180\sa180\fi0
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\tx360 \fs24 JalaText1;}{\s910\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 JalaText2;}{\s911\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 JalaText3;}{\s912\qj\sl240\slmult1\sb0\sa0\fi0\tqdec\tx255\tx306 \f35\fs18\cf0 jegyzetek;}{\s913\sl240
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\slmult1\sb0\sa60\fi0 \f6\fs20 KI;}{\s914\sl300\slmult1\sb62\sa62\li144\fi0 \cf0 Labels;}{\s915\sl300\slmult1\sb62\sa62\li144\fi0 \f7\fs24\cf0 Labels;}{\s916\sl300\slmult1\sb62\sa62\li144\fi0 \fs24 Labels1;}{\s917\sl300\slmult1\sb62\sa62\li144\fi0 \f7
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\fs24\cf0 Labels2;}{\s918\sl300\slmult1\sb62\sa62\li144\fi0 \f7\fs24\cf0 Labels3;}{\s919\sl240\slmult1\sb0\sa360\fi0\tx360 \f7\fs24\cf0 Last Recipy;}{\s920\qj\sl240\slmult1\sb0\sa360\fi0\tx360 \cf0 Last Recipy;}{\s921\sl240\slmult1\sb0\sa360\fi0\tx360
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\fs24 Last Recipy1;}{\s922\qj\sl240\slmult1\sb0\sa360\fi0\tx360 \cf0 Last Recipy2;}{\s923\qj\sl240\slmult1\sb0\sa360\fi0\tx360 \cf0 Last Recipy3;}{\s924\sl318\slmult1\sb0\sa0\fi216 \f11\fs20 Lead befo 1-lin Obs Tit;}{\s925\qj\sl300\slmult1\sb0\sa0\fi0
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\f11\fs20\cf0 Lead befor Brekers;}{\s926\sl240\slmult1\sb0\sa0\fi0\tx3105 \f11\fs20\cf0 Lead fol. Brekers;}{\s927\qc\sl360\slmult1\sb0\sa0\fi0\keepn \i\f58\fs30 Lead In;}{\s928\sl240\slmult1\sa86\fi0 \cf0 Lecture;}{\s929\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 Lecture;}{\s930\sl240\slmult1\sb0\sa0\fi0 \fs24 Lecture1;}{\s931\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Lecture2;}{\s932\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Lecture3;}{\s933\qr\sl240\slmult1\sb0\sa0\fi0 \b\v\fs16\cf0 Lecture code;}{\s934\qc
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\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat5 \b\cf0 Lecture Heading;}{\s935\qc\sl360\slmult1\sb0\sa0\fi0\tx240 \i\f3\fs30\cf0 Leed-in;}{\s936\sl240\slmult1\sb0\sa86 \cf0 Letter;}
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{\s937\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Letter;}{\s938\sl240\slmult1\sb0\sa0\fi0 \fs24 Letter1;}{\s939\qj\sl240\slmult1\sb0\sa120 \f5\fs22\cf0 letter 1;}{\s940\sl240\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480
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\tx7200\tx7920\tx8640 \f1\fs18\cf0 Letter2;}{\s941\qj\sl240\slmult1\sb0\sa120\ri1440 \f5\fs36\cf0 letter 2;}{\s942\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Letter3;}{\s943\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Letter4;}{\s944\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 Letter code;}{\s945\sl240\slmult1\sb0\sa0\fi0 \cf0 Letter code;}{\s946\sl240\slmult1\sb0\sa0\fi0 \fs24 Letter code1;}{\s947\sl240\slmult1\sb0\sa0\fi0 \cf0 Letter code2;}{\s948\sl240\slmult1\sb0\sa0\fi0 \cf0 Letter code3;}{\s949\qj\sl240
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\slmult1\sb446\sa446\li1080\ri1080\brdrl\brdrs\brdrw14\brsp180\brdrcf0\brdrt\brdrs\brdrw14\brsp180\brdrcf0\brdrr\brdrs\brdrw45\brsp180\brdrcf0\brdrb\brdrs\brdrw45\brsp180\brdrcf0\shading10000\cfpat15 \f15\cf0 Letter-content;}{\s950\sl240\slmult1\sb360
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\sa180\fi0 \cf0 LetterFrom;}{\s951\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterFrom;}{\s952\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Letter From;}{\s953\sl240\slmult1\sb360\sa180\fi0 \fs24 LetterFrom1;}{\s954\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 L
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etterFrom2;}{\s955\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterFrom3;}{\s956\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \f7\fs24\cf0 Letter Heading;}{\s957\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \cf0
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Letter Heading;}{\s958\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf13 \fs24 Letter Heading1;}{\s959\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf0 \cf0 Letter Heading2;}{\s960\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs
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\brdrw120\brsp40\brdrcf13 \cf0 Letter Heading3;}{\s961\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Letter Ref;}{\s962\qj\sl248\slmult1\sb270\sa0\li260\fi0\tx720 \f36\fs20\cf0 Letters;}{\s963\qj\sl248\slmult1\sb270\sa0\li260\fi0 \f36\fs20\cf0 Letters*;}{\s964\qj
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\sl248\slmult1\sb0\sa0\li260\fi210\tx720 \f36\fs20\cf0 Letters2;}{\s965\qj\sl248\slmult1\sb0\sa0\li260\fi210\tx720 \f36\fs20\cf0 Letters2*;}{\s966\qj\sl278\slmult1\sb0\sa0\fi259 \f3\fs22\cf0 letters normal;}{\s967\sl240\slmult1\sb360\sa180\fi0 \cf0 Lette
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rTo;}{\s968\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterTo;}{\s969\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Letter To;}{\s970\sl240\slmult1\sb360\sa180\fi0 \fs24 LetterTo1;}{\s971\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterTo2;}{\s972\sl240
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\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterTo3;}{\s973\qj\sl240\slmult1\sb0\sa0\fi0 \f14\fs40 Level-1;}{\s974\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Level_1;}{\s975\qj\sl240\slmult1\sb288\sa0\fi0 \f14\fs36 Level-2;}{\s976\sl240\slmult1\sb0\sa0\fi0 \i\fs24\cf0
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Level_2;}{\s977\qc\sl240\slmult1\sb288\sa144\fi170 \f14\fs30 level-3;}{\s978\sl240\slmult1\sb0\sa0\fi0 \i\fs20\cf0 Level_3;}{\s979\qc\sl240\slmult1\sb113\sa113\fi0 \b\f14\fs22\cf0 Level-4;}{\s980\qc\sl255\slmult1\sb0\sa0\fi173 \b\f14\fs22 Level-5;}{\s981
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\qj\sl240\slmult1\sb0\sa0\li567\fi0 \f59\fs24\cf0 levil;}{\s982\sl240\slmult1\sb180\sa0\li720\fi0 \cf0 List;}{\s983\sl240\slmult1\sb180\sa180\li720\fi0 \f7\fs24\cf0 List;}{\s984\sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160
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\tx2520\tx2880 \fs24 List 1;}{\s985\sl240\slmult1\sb72\sa0\li900\fi-360\tx900\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs22 List 2;}{\s986\sl240\slmult1\sb58\sa0\li1260\fi-360\tx1260\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs22 List 3;}{\s987\sl240
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\slmult1\sb0\sa0\li1440\fi-360 \f5\fs24\cf0 List 4;}{\s988\sl240\slmult1\sb0\sa0\li1800\fi-360 \f5\fs24\cf0 List 5;}{\s989\sl240\slmult1\sb0\sa0\li720\fi-720 \fs24\cf0 list books;}{\s990\sl240\slmult1\sb0\sa0\li360\fi-360\tx360 \f10\fs24\cf0 List Bullet;
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}{\s991\sl240\slmult1\sb0\sa0\li720\fi-360\tx720 \f5\fs24\cf0 List Bullet 2;}{\s992\sl240\slmult1\sb0\sa0\li1080\fi-360\tx1080 \f5\fs24\cf0 List Bullet 3;}{\s993\sl240\slmult1\sb0\sa0\li1440\fi-360\tx1440 \f5\fs24\cf0 List Bullet 4;}{\s994\sl240\slmult1
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\sb0\sa0\li1800\fi-360\tx1800 \f5\fs24\cf0 List Bullet 5;}{\s995\sl240\slmult1\sb0\sa120\li360\fi288 \f5\fs24\cf0 List Continue;}{\s996\sl240\slmult1\sb0\sa120\li720\fi288 \f5\fs24\cf0 List Continue 2;}{\s997\sl240\slmult1\sb0\sa120\li1080\fi288 \f5\fs24
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\cf0 List Continue 3;}{\s998\sl240\slmult1\sb0\sa120\li1440\fi288 \f5\fs24\cf0 List Continue 4;}{\s999\sl240\slmult1\sb0\sa120\li1800\fi288 \f5\fs24\cf0 List Continue 5;}{\s1000\sl240\slmult1\sb180\sa180\li720\fi0\tx259\tx360 \i\cf0 List Cursive;}{\s1001
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\sl240\slmult1\sb101\sa180\li720\fi-331 \cf0 List inverted;}{\s1002\sl240\slmult1\sb0\sa0\li360\fi-360\tx360 \f5\fs24\cf0 List Number;}{\s1003\sl240\slmult1\sb0\sa0\li720\fi-360\tx720 \f5\fs24\cf0 List Number 2;}{\s1004\sl240\slmult1\sb0\sa0\li1080
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\fi-360\tx1080 \f5\fs24\cf0 List Number 3;}{\s1005\sl240\slmult1\sb0\sa0\li1440\fi-360\tx1440 \fs24\cf0 List Number 4;}{\s1006\sl240\slmult1\sb0\sa0\li1800\fi-360\tx1800 \f5\fs24\cf0 List Number 5;}{\s1007\sl275\slmult1\sb0\sa200\li720\fi0 \f30\fs22\cf0
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List Paragraph;}{\s1008\qj\sl240\slmult1\sb0\sa0\li426\fi-284 \f5\fs20\cf0 Lists;}{\s1009\sl240\slmult1\sb180\sa0\li720\fi-504 \cf0 List - # upfront;}{\s1010\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \b\cf15 lob-heading;}{\s1011\sl240\slmult1\sb180\sa180
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\li2520\ri2520\fi180 \i\f5\fs24 lobverse;}{\s1012\qj\sl240\slmult1\sb72\sa0\fi0\tx180\tx360 \fs20 Lody text;}{\s1013\sl240\slmult1\sb240\sa0\li1440\fi-288 \i\f34\fs24\cf0 long;}{\s1014\sl240\slmult1\sb0\sa240\li1440\fi-288 \i\f34\fs24\cf0 longb;}{\s1015
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\sl240\slmult1\sb0\sa0\li187\fi-187\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \i\f18\fs20\cf0 Long Verse;}{\s1016\sl240\slmult1\sb0\sa0\fi0 \f20\fs24\cf0 LSNAWP0;}{\s1017\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 l
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ucida;}{\s1018\sl240\slmult1\sb0\sa0\fi288\tx480\tx960\tx1440\tx1920\tx2400\tx2880\tx3360\tx3840\tx4320 \f47\fs20\cf0 macro;}{\s1019\qc\sl240\slmult1\sb180\sa180\fi0 \cf0 Mahamantra;}{\s1020\qc\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0 Mahamantra;}{
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\s1021\qc\sl240\slmult1\sb113\sa113\fi0\keep \i\f19\fs22\cf0 Maha Mantra;}{\s1022\qc\sl240\slmult1\sb180\sa180\fi0 \fs24 Mahamantra1;}{\s1023\qc\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0 Mahamantra2;}{\s1024\qc\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0
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Mahamantra3;}{\s1025\qc\sl240\slmult1\sb0\sa0\fi0 \b\f60\fs60 Mainhead;}{\s1026\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42\brdrcf0
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\shading10000\cfpat5 \b\cf0 main heading;}{\s1027\qc\sl300\slmult1\sb0\sa0\fi0 \f7\cf0 main offeringtitle;}{\s1028\sl240\slmult1\sb0\sa0\fi0 \f14\fs20\cf0 Mangala Transl;}{\s1029\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 March 16,1967.;}{\s1030\qc\sl240
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\slmult1\sb540\sa540\fi0 \b\f4\fs36\cf15 Master:Para;}{\s1031\qc\sl240\slmult1\sb540\sa540\fi0 \b\f4\fs36\cf15 Master:Para:Para;}{\s1032\qj\sl278\slmult1\sb0\sa0\fi0 \f3\fs22\cf0 MDS;}{\s1033\qj\sl257\slmult1\sb0\sa0\li396\fi0 \i\f7\fs20\cf0 (medium) 0.
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7cm;}{\s1034\qj\sl257\slmult1\sb0\sa0\li454\fi0 \i\f7\fs20 (medium) 0.8cm;}{\s1035\qj\sl257\slmult1\sb0\sa0\li510\fi0 \i\f7\fs20 (medium) 0.9cm;}{\s1036\qj\sl257\slmult1\sb0\sa0\li623\fi0 \i\f7\fs20\cf0 (medium) 1.1cm;}{\s1037\qj\sl257\slmult1\sb0\sa0
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\li624\fi0 \i\f7\fs20 (medium) 1.1 cm;}{\s1038\qj\sl257\slmult1\sb0\sa0\li680\fi0 \i\f7\fs20 (medium) 1.2 cm;}{\s1039\qj\sl257\slmult1\sb0\sa0\li737\fi0 \i\f7\fs20 (medium) 1.3cm;}{\s1040\qj\sl257\slmult1\sb0\sa0\li737\fi0 \i\f7\fs20 (medium) 1.3 cm;
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}{\s1041\qj\sl257\slmult1\sb0\sa0\li793\fi0 \i\f7\fs20\cf0 (medium) 1.4 cm;}{\s1042\qj\sl257\slmult1\sb0\sa0\li907\fi0 \i\f7\fs20 (medium) 1.6 cm;}{\s1043\qj\sl257\slmult1\sb0\sa0\li567\fi0 \i\f7\fs20 (medium) 1cm;}{\s1044\qj\sl257\slmult1\sb0\sa0
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\li566\fi0 \i\f7\fs20\cf0 (medium) 1 cm;}{\s1045\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrt\brdrs\brdrw22\brsp4\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-First Item;}{\s1046
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\sl240\slmult1\sb144\sa0\fi0\tqdec\tx32767\brdrb\brdrs\brdrw22\brsp42\brdrcf14 \b\f1\fs20\cf2 Menu Header;}{\s1047\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\brdrb\brdrs\brdrw22\brsp4
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\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-Last Item;}{\s1048\sl240\slmult1\sb144\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrt\brdrs\brdrw22\brsp4\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-Menu Nam
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e;}{\s1049\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-No Separator;}{\s1050\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42
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\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\brdrb\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-Separator (Below);}{\s1051\sl240\slmult1\sb144\sa0\li360\fi0\tx1080\tx1800\tx2520\tx3240\tx3960\tx4680\tx5400\tx6120\tx6840\tx7560\tx8280
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\tx9000\tx9720\tx10440\tx11160\brdrl\brdrs\brdrw14\brsp4\brdrcf4\brdrt\brdrs\brdrw14\brsp0\brdrcf4\brdrr\brdrs\brdrw14\brsp0\brdrcf4\brdrb\brdrs\brdrw14\brsp0\brdrcf4\shading10000\cfpat3 \f61\fs20 Menu-Top Level;}{\s1052\sl240\slmult1\sb0\sa0\li1080
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\fi-1080\brdrl\brdrs\brdrw15\brsp20\brdrcf0\brdrt\brdrs\brdrw15\brsp20\brdrcf0\brdrr\brdrs\brdrw15\brsp20\brdrcf0\brdrb\brdrs\brdrw15\brsp20\brdrcf0\shading10000\cfpat21 \f1\fs24\cf0 Message Header;}{\s1053\qc\sl240\slmult1\sb120\sa120\fi0 \b\fs40\cf5 Mi
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nistry Headings;}{\s1054\qj\sl240\slmult1\sb0\sa0\li567\fi227 \f35\fs20\cf0 Monol\'f3g;}{\s1055\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 Month;}{\s1056\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Month;}{\s1057\sl240\slmult1\sb0\sa0\fi0 \fs24 Month1;}{\s1058\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Month2;}{\s1059\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Month3;}{\s1060\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4536\tqdec\tx9072 \b\f5\fs26\cf0 My Header;}{\s1061\qj\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4536\tqdec\tx9072 \f5
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\fs24\cf0 my page number;}{\s1062\sl240\slmult1\sb100\sa100\fi0 \f7\fs20\cf0 n;}{\s1063\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 ?????????????????????????????????????????????????????????????????????????????????????????????????????????????????N?????????????
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;}{\s1064\sl240\slmult1\sb113\sa113\li619\fi0 \i\fs18 New Bengali;}{\s1065\sl240\slmult1\sb0\sa0\li360\fi0\brdrl\brdrs\brdrw30\brsp156\brdrcf0\brdrt\brdrs\brdrw75\brsp156\brdrcf13\brdrr\brdrs\brdrw30\brsp156\brdrcf0\brdrb\brdrs\brdrw30\brsp156\brdrcf0
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\shading10000\cfpat5 \b\cf0 New_Letters_;}{\s1066\sl240\slmult1\sb0\sa113\li173\ri173\fi0 \fs18\cf0 New Quote;}{\s1067\sl240\slmult1\sb113\sa0\li907\fi-230 \i\fs18 New Sloka Med;}{\s1068\sl240\slmult1\sb113\sa113\li86\fi0 \i\fs18\cf0 New Sloka Normal;}{
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\s1069\qj\sl240\slmult1\sb0\sa0\li1296\ri1296\fi0\tx115 \f1\fs20\cf0 Newspaper;}{\s1070\qc\sl285\slmult1\sb0\sa0\fi0 \f7\fs24 New Style -no level 1;}{\s1071\qc\sl240\slmult1\sb113\sa113\fi0 \b\fs24\cf0 New Sub;}{\s1072\qc\sl240\slmult1\sb240\sa60\fi160
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\b\fs32 New Title;}{\s1073\sl240\slmult1\sb0\sa0\li360\fi0\brdrl\brdrs\brdrw4\brsp156\brdrcf0\brdrt\brdrs\brdrw60\brsp156\brdrcf13\brdrr\brdrs\brdrw4\brsp156\brdrcf0\brdrb\brdrs\brdrw4\brsp156\brdrcf0\shading10000\cfpat15 \b\cf0 New_Transcriptions;}{
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\s1074\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 NoIndent;}{\s1075\sa86\fi0 \cf10 NO indent;}{\s1076\sl240\slmult1\sb58\sa0\li360\fi-360\tx360 \f5\fs22\cf0 (None)+Icon;}{\s1077\qj\sl360\slmult1\sb0\sa240\fi0 \f26\cf0 Non-format Chinese;}{\s1078\qj\sl360
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\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 non-format para;}{\s1079\sl285\slmult1\sb0\sa0\fi0 \f14\fs18\cf0 [No paragraph style];}{\s1080\sl240\slmult1\sb0\sa0\fi0 \shad\f6\fs24\cf0 noproof;}{\s1081\sl240\slmult1\sb0\sa0\fi0 \f6\fs24\cf0 noproofing;}{\s1082\qj
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\sa86 \cf0 Norm2;}{\s1083\sl277\slmult1\sb120\sa0\fi0\tx360 \f62\fs20\cf0 Norm+6;}{\s1084\sl240\slmult1\sb0\sa0\fi0 \cf0 Normal:Para;}{\s1085\sl240\slmult1\sb0\sa0\fi0 \cf0 Normal1;}{\s1086\qj\sl360\slmult1\sb0\sa240\fi0 \f26\cf0 Normal Chinese;}{\s1087
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\qj\sl360\slmult1\sb0\sa240\fi0 \f26\fs32\cf0 Normal Chinese Justified;}{\s1088\qj\sl240\slmult1\sb0\sa0\fi288 \f18\fs20\cf0 Normal Close;}{\s1089\sl240\slmult1\sb0\sa0\li720\fi0 \fs24\cf0 Normal Indent;}{\s1090\sl240\slmult1\sb0\sa0\fi288 \cf0 NormalNoI
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ndent;}{\s1091\sl240\slmult1\sb0\sa0\fi0 \f36\fs22\cf0 Normal no indent;}{\s1092\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0 Normal:Para:Para;}{\s1093\sl287\slmult1\sb0\sa227\fi0 \f10\fs24 NormalParagraphStyle;}{\s1094\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0
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Normal:Para:Para:Para;}{\s1095\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0 Normal:Para:Para:Para:Para;}{\s1096\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0 Normal:Para:Para:Para:Para:Para;}{\s1097\sl240\slmult1\sb0\sa0\fi0 \f5\fs36 Normal:Para:Para:Para:Para:Para
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:Para;}{\s1098\sl240\slmult1\sb0\sa0\fi0 \f5\fs36 Normal:Para:Para:Para:Para:Para:Para:Para;}{\s1099\sl240\slmult1\sb0\sa0\fi0 \f5\fs36 Normal:Para:Para:Para:Para:Para:Para:Para:Para;}{\s1100\sl240\slmult1\sb0\sa0\fi283 \f14\fs22\cf0 Normal Rama;}{\s1101
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\qj\sl240\slmult1\sb0\sa0 \f5\fs24 Normal,Salutation2;}{\s1102\sl240\slmult1\sb270\sa0\fi0 \f36\fs22\cf0 Normal + space;}{\s1103\sl240\slmult1\sb270\sa0\fi0 \f36\fs22\cf0 Normal + space*;}{\s1104\sl240\slmult1\sb100\sa100\fi0 \f7\fs24\cf0 Normal (Web);}{
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\s1105\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs32\cf0 norml;}{\s1106\sl240\slmult1\sb0\sa0\fi0 \f7\fs22\cf0 No Spacing;}{\s1107\sl240\slmult1\sb0\sa0\fi0 \cf0 No Spacing,abnormal;}{\s1108\sl240\slmult1\sb144\sa0\li360\fi0\brdrl\brdrs\brdrw22\brsp42
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\brdrcf11\brdrt\brdrs\brdrw22\brsp42\brdrcf11\brdrr\brdrs\brdrw22\brsp42\brdrcf11\brdrb\brdrs\brdrw22\brsp42\brdrcf11 \f7\fs22 Note;}{\s1109\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 Note Heading;}{\s1110\sl240\slmult1\sb180\sa0\tx360 \cf0 Notes;}{\s1111
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\sl240\slmult1\sb180\sa0\fi0\tx360 \f7\fs24\cf0 Notes;}{\s1112\sl240\slmult1\sb180\sa0\fi0\tx360 \fs24 Notes1;}{\s1113\sl240\slmult1\sb180\sa0\fi0\tx360 \f7\fs24\cf0 Notes2;}{\s1114\sl240\slmult1\sb180\sa0\fi0\tx360 \f7\fs24\cf0 Notes3;}{\s1115\qc\sl240
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\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 nromal;}{\s1116\sl240\slmult1\sb0\sa227\li1020\fi-510 \f31\fs24\cf0 Numbered list para/ first line w/#;}{\s1117\sl240\slmult1\sb0\sa227\li340\fi0 \f31\fs24\cf0 Numbered list para NO indent;}{\s1118\sl240
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\slmult1\sb0\sa227\li340\fi340 \f31\fs24\cf0 Numbered list para w/indent;}{\s1119\sl240\slmult1\sb0\sa227\li1814\ri1020\fi0 \f31\fs24\cf0 Numbered list quote;}{\s1120\qc\sl240\slmult1\sb144\sa0\fi0\tx360\tx720\tx1080\tx1440 \f7\fs22 Objects;}{\s1121
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\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 on be;}{\s1122\qc\sl240\slmult1\sb180\sa0\fi0 \i\cf0 One line verse;}{\s1123\qc\sl240\slmult1\sb180\sa0\fi0 \i\cf0 One line verse in purp;}{\s1124\sl240\slmult1\sb0\sa0\fi0 \fs24 on June 291,1974.1;}{\s1125\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 on June 29, 1974.\}\{;}{\s1126\sl240\slmult1\sb0\sa0\fi0 \fs24 on June 29,1974.;}{\s1127\sl240\slmult1\sb0\sa0\fi0 \fs24 on June 292,1974.2;}{\s1128\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf11 Only Epub;}{\s1129\sl240
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\slmult1\sb0\sa227\fi0 \f42\fs24\cf5 Only HTML;}{\s1130\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf17 Only Mobipocket;}{\s1131\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf10 Only OpenDocument;}{\s1132\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf15 Only Text;}{
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\s1133\qc\sl240\slmult1\sb0\sa60\fi0 \f7\fs24\cf0 onrmal;}{\s1134\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p0;}{\s1135\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p1;}{\s1136\qj\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p10;}{\s1137\qj\sl257
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\slmult1\sb0\sa0\li1440\fi288\tx280 \f7\fs20\cf0 p11;}{\s1138\qj\sl240\slmult1\sb0\sa0\li1260\fi0 \f7\fs24\cf0 p12;}{\s1139\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p13;}{\s1140\qj\sl257\slmult1\sb0\sa0\li1152\fi288\tx280\tx540 \f7\fs20\cf0 p14;}{
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\s1141\sl257\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p15;}{\s1142\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p16;}{\s1143\qj\sl240\slmult1\sb0\sa0\li1440\fi144\tx200\tx460 \f7\fs24\cf0 p17;}{\s1144\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p18;}{
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\s1145\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p2;}{\s1146\qj\sl257\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p27;}{\s1147\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p3;}{\s1148\qj\sl257\slmult1\sb0\sa0\li1440\fi2016 \f7\fs24\cf0 p30;}{\s1149
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\qj\sl257\slmult1\sb0\sa0\fi0\tx240 \f7\fs24\cf0 p31;}{\s1150\qj\sl377\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p32;}{\s1151\qj\sl257\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p34;}{\s1152\qj\sl257\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p37;}{\s1153\qj\sl257
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p39;}{\s1154\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p4;}{\s1155\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p5;}{\s1156\qj\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p6;}{\s1157\qj\sl317\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 p7;}{\s1158\sl240\slmult1\sb0\sa0\fi0\tx280 \f7\fs24\cf0 p8;}{\s1159\qj\sl257\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p9;}{\s1160\sl240\slmult1\sb0\sa0\fi0 \f63\fs24\cf0 Pa19;}{\s1161\sl240\slmult1\sb0\sa0\fi0 \f63\fs24\cf0 Pa4;}{\s1162\sl240\slmult1
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\sb0\sa0\fi0 \f63\fs24\cf0 Pa9;}{\s1163\qc\sl240\slmult1\sb0\sa0\fi0 \b\shad\f62\fs20\cf0 Page Break;}{\s1164\qj\sl240\slmult1\sb0\sa0 \b\f5\cf0 part;}{\s1165\qc\sl375\slmult1\sb0\sa240 \f5\fs36\cf0 part #;}{\s1166\qc\sl287\slmult1\sb0\sa567\fi0 \b\i\f49
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Part...;}{\s1167\qc\sl287\slmult1\sb0\sa0\fi0 \b\i\f49\fs54 part lap 2;}{\s1168\qc\sl480\slmult1\sb0\sa227\fi0 \i\f7\fs24\cf0 Part section quotes;}{\s1169\qc\sl287\slmult1\sb113\sa397\fi0 \b\f10\fs32 P heading- chapter;}{\s1170\qr\sl240\slmult1\sb180
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\sa360\fi0 \v\fs20\cf0 Phil code;}{\s1171\qc\sl240\slmult1\sb540\sa180\fi0\brdrt\brdrs\brdrw40\brsp300\brdrcf0 \b\f5\fs24 Phil Header;}{\s1172\sl240\slmult1\sb0\sa0\fi0 \f47\fs20 Plain Text;}{\s1173\qj\sl278\slmult1\sb0\sa0\fi260 \f62\fs22\cf0 pmrb;}{
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\s1174\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \cf0 Poem;}{\s1175\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \f7\fs24\cf0 Poem;}{\s1176\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \fs24 Poem1;}{\s1177\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \f7\fs24\cf0 Poem2;}{
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\s1178\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \f7\fs24\cf0 Poem3;}{\s1179\sl240\slmult1\sb0\sa0\fi0 \cf0 popup;}{\s1180\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 popup;}{\s1181\sl240\slmult1\sb0\sa0\fi0 \fs24 popup1;}{\s1182\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 popup2;}{\s1183\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 popup3;}{\s1184\sl240\slmult1\sb0\sa0\li144\fi-144\shading10000\cfpat15 \f7\fs20 Popup/Note Windows;}{\s1185\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24 popup verse;}{\s1186\sl240\slmult1\sb180
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\sa0\li360\fi0 \f7\fs24\cf0 PP Bullet;}{\s1187\sl240\slmult1\sb180\sa0\li360\fi0 \cf0 PP Bullet;}{\s1188\sl240\slmult1\sb180\sa0\li360\fi0 \fs24 PP Bullet1;}{\s1189\sl240\slmult1\sb180\sa0\li360\fi0 \cf0 PP Bullet2;}{\s1190\sl240\slmult1\sb180\sa0\li360
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\fi0 \cf0 PP Bullet3;}{\s1191\sl240\slmult1\sb360\sa0\fi0\tx360 \b\cf0 PP Header1;}{\s1192\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs36\cf15 Pranam;}{\s1193\sl240\slmult1\sb0\sa0\li170\fi0\keepn \i\f14\fs18\cf0 Pre&final Matter;}{\s1194\sl240\slmult1\sb0\sa0
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\fi0 \f46\fs20\cf0 Preformatted;}{\s1195\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 Preformatted Text;}{\s1196\sl240\slmult1\sb60\sa60 \b\f6 Prema-Dhvani Translation;}{\s1197\qc\sl240\slmult1\sb120\sa120\fi0 \i\f6 Prema-Dhvani verse;}{\s1198\qj\sl240\slmult1
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\sb180\sa180\li1080\ri1080 \i\cf0 Preparation Summary;}{\s1199\qc\sl240\slmult1\sb0\sa227\fi0 \b\f30\fs32\cf0 Principle;}{\s1200\sl240\slmult1\sb85\sa85\li170\ri170\fi0 \i\f14\fs20 Prose;}{\s1201\qc\sl240\slmult1\sb0\sa360\li360\fi0 \b\f44\cf6 Prose Dev;
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}{\s1202\sl240\slmult1\sb0\sa0\fi251 \i\cf0 ProseVerse;}{\s1203\sl240\slmult1\sb0\sa0\li251\fi0 \i\cf0 Prose Verse;}{\s1204\sl240\slmult1\sb180\sa0\fi251 \i\cf11 Prose Verse in purp;}{\s1205\qj\sl240\slmult1\sb0\sa0\fi0 \f19\fs24\cf0 purp;}{\s1206\sl240
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\slmult1\sb180\sa180\fi0 \b\cf0 Purple_BG_Translations;}{\s1207\qj\sl240\slmult1\sb0\sa86 \cf0 Purport;}{\s1208\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purport;}{\s1209\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Purport1;}{\s1210\sl240\slmult1\sb0\sa0\fi0 \fs24
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Purport2;}{\s1211\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purport3;}{\s1212\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purport4;}{\s1213\qj\sl240\slmult1\sb180\sa0 \cf0 Purport_Text:Para;}{\s1214\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Purport_Text:Para;}{
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\s1215\sl240\slmult1\sb180\sa0\fi0 \f5\fs24 Purport_Text:Para:Para;}{\s1216\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para1;}{\s1217\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Purport_Text:Para2;}{\s1218\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Purpor
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t_Text:Para3;}{\s1219\sl240\slmult1\sb180\sa0\fi0 \fs24\cf0 Purport_Text:Para:Para:Para;}{\s1220\sl240\slmult1\sb180\sa0\fi0 \fs24\cf0 Purport_Text:Para:Para:Para:Para;}{\s1221\sl240\slmult1\sb180\sa0\fi0 \fs24\cf0 Purport_Text:Para:Para:Para:Para:Para;}
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{\s1222\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para:Para:Para:Para:Para:Para;}{\s1223\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para:Para:Para:Para:Para:Para:Para;}{\s1224\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para:Para:Para:Para:Pa
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ra:Para:Para:Para;}{\s1225\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purp para;}{\s1226\qj\sl240\slmult1\sb0\sa86\fi0 \cf0 Purp para;}{\s1227\sl240\slmult1\sb0\sa0\fi0 \fs24 Purp para1;}{\s1228\qj\sl240\slmult1\sb0\sa86\fi0 \cf0 Purp para2;}{\s1229\qj
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\sl240\slmult1\sb0\sa86\fi0 \cf0 Purp para3;}{\s1230\sl240\slmult1\sb360\sa0\fi0 \f7\fs24\cf0 purp space;}{\s1231\qj\sl240\slmult1\sb360\sa0\fi0 \cf0 purp space;}{\s1232\sl240\slmult1\sb360\sa0\fi0 \fs24 purp space1;}{\s1233\qj\sl240\slmult1\sb360\sa0
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\fi0 \cf0 purp space2;}{\s1234\qj\sl240\slmult1\sb360\sa0\fi0 \cf0 purp space3;}{\s1235\qc\sl240\slmult1\sb240\sa240\fi0 \b\f19\fs24\cf0 purp title;}{\s1236\sl275\slmult1\sb240\sa240\li1440\ri1440\fi0 \cf22 Q2;}{\s1237\sl275\slmult1\sb0\sa0\li1440\ri1440
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\fi432 \cf22 q2-ind;}{\s1238\sl287\slmult1\sb227\sa57\fi0 \f10\fs20\cf23 QA;}{\s1239\sl240\slmult1\sb0\sa113\fi0 \b\f30\cf0 Q&A;}{\s1240\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 QA paragraph;}{\s1241\sl275\slmult1\sb72\sa0\li2520\ri1440\fi-1440 \cf0 q-
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conv;}{\s1242\sl240\slmult1\sb0\sa540\li3240\fi0 \f7\fs24\cf0 Qoute Ref;}{\s1243\sl240\slmult1\sb0\sa540\li3240\fi0 \cf0 Qoute Ref;}{\s1244\sl240\slmult1\sb0\sa540\li3240\fi0 \fs24 Qoute Ref1;}{\s1245\sl240\slmult1\sb0\sa540\li3240\fi0 \cf0 Qoute Ref2;}
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{\s1246\sl240\slmult1\sb0\sa540\li3240\fi0 \cf0 Qoute Ref3;}{\s1247\sl240\slmult1\sb0\sa113\fi340 \b\ul\f7\fs20\cf0 Question/Answer;}{\s1248\sl240\slmult1\sb113\sa68\fi0 \b\i\f14\fs22\cf0 Questions;}{\s1249\sl240\slmult1\sb58\sa0\li360\fi0\tx2880 \f7
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\fs22 Quick Keys;}{\s1250\qj\sl240\slmult1\sb180\sa180 \b\cf0 Quote;}{\s1251\qc\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs22 quote1;}{\s1252\qj\sl240\slmult1\sa86\li360\ri360\fi0 \cf1 quote10;}{\s1253\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \f15\fs24\cf2 quote
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11;}{\s1254\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \f22\fs24\cf6 quote12;}{\s1255\qj\sl240\slmult1\sb180\sa180\li1440\ri1440\fi0 \cf6 quote16;}{\s1256\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \b\f48\fs24\cf0 quote2;}{\s1257\qj\sl240\slmult1\sa86\li720
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\ri720\fi0 \cf0 quote 2;}{\s1258\sl240\slmult1\sb94\sa94\li360\ri720\fi0 \b\f63\fs24\cf0 quote 3;}{\s1259\qj\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw14\brsp30\brdrcf11\brdrt\brdrs\brdrw14\brsp30\brdrcf11\brdrr\brdrs\brdrw14\brsp30
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\brdrcf11\brdrb\brdrs\brdrw14\brsp30\brdrcf11\shading10000\cfpat15 \f48\fs24\cf0 quote4;}{\s1260\qj\sl240\slmult1\sb180\sa180\li720\ri720\fi0 \f64\fs24\cf0 quote5;}{\s1261\qj\sl240\slmult1\sb0\sa0\fi0 \b\f12\cf1\cb0 quote6;}{\s1262\qj\sl240\slmult1\sb0
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\sa0\fi0 \b\f12\cf0\cb15 quote7;}{\s1263\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \f1\fs24\cf1 quote8;}{\s1264\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \b\cf0 quote9;}{\s1265\sl285\slmult1\sb0\sa113\li173\ri173\fi0 \f14\fs20\cf0 Quote Char;}{\s1266
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\sl285\slmult1\sb0\sa113\li173\ri173\fi0 \f20\fs18\cf0 Quote Char Char;}{\s1267\sl285\slmult1\sb0\sa113\li173\ri173\fi0 \f14\fs20\cf0 Quote Char Char Char;}{\s1268\qr\sl240\slmult1\sb0\sa227\li1134\ri1134\fi0 \cf0 Quote Citation;}{\s1269\qr\sl240\slmult1
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\sb0\sa227\li567\ri1134\fi0 \b\f7\fs20\cf0 Quote Citation (last line);}{\s1270\sl240\slmult1\sb58\sa58\li2880\ri1440\fi-1440 \f65\cf0 quote-conv;}{\s1271\qj\sl240\slmult1\sa86\li720\ri720\fi0 \i\cf0 Quoted material;}{\s1272\qj\sl240\slmult1\sb180\sa180
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\li360\ri360\fi0\tx360 \fs24\cf0 quoted para;}{\s1273\qj\sl240\slmult1\sb0\sa227\li340\ri340\fi340 \i\f7\fs24\cf0 Quote - First Indent;}{\s1274\sl287\slmult1\sb0\sa113\li680\ri170\fi283 \i\f10\fs20 QuoteInd;}{\s1275\qc\sl287\slmult1\sb0\sa0\li170\ri170
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\fi0 \i\f10\fs20 QuoteInd-centered no space;}{\s1276\qc\sl287\slmult1\sb0\sa113\li170\ri170\fi0 \i\f10\fs20 QuoteInd-centered w_2f_sp;}{\s1277\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs22 QuoteInd-english;}{\s1278\sl240\slmult1\sb0\sa227\li2268
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\ri1134\fi0 \f30\fs24\cf0 Quote - # list;}{\s1279\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \i\cf0 quote para;}{\s1280\qr\sl240\slmult1\sb0\sa227\li1134\ri1134\fi0 \b\f30\fs20\cf0 Quote Reference;}{\s1281\sl240\slmult1\sb0\sa0\fi0 \i\f19\fs22 quotes;}
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{\s1282\sl277\slmult1\sb120\sa0\li720\fi0\tx1080 \f62\fs20\cf0 Quote w/o s/a;}{\s1283\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f5\fs24 Recipe;}{\s1284\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f7\fs24\cf0 Recipe;}{\s1285\sl240\slmult1
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\sb180\sa180\li360\ri360\fi0\tx360 \fs24 Recipe1;}{\s1286\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f7\fs24\cf0 Recipe2;}{\s1287\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f7\fs24\cf0 Recipe3;}{\s1288\sl240\slmult1\sb180\sa180\li720\ri720
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\fi0\tx360\brdrl\brdrs\brdrw15\brsp144\brdrcf0\brdrt\brdrs\brdrw15\brsp144\brdrcf0\brdrr\brdrs\brdrw45\brsp144\brdrcf0\brdrb\brdrs\brdrw45\brsp144\brdrcf0\shading10000\cfpat5 \b\cf2 recipies;}{\s1289\qc\sl240\slmult1\sb180\sa180\li1440\ri1440\fi0\tx360
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\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat15 \fs32\cf0 Recipies2;}{\s1290\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx259\tx360 \i\cf2
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Reciters;}{\s1291\qr\sl240\slmult1\sb0\sa360\fi0 \i\cf0 ref;}{\s1292\qr\sl240\slmult1\sb0\sa360\ri720\fi0\tx360 \i\cf0 Reference;}{\s1293\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \f7\fs24\cf0 Reference;}{\s1294\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \fs24
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Reference1;}{\s1295\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \f7\fs24\cf0 Reference2;}{\s1296\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \f7\fs24\cf0 Reference3;}{\s1297\sl240\slmult1\sb0\sa120\fi0 \f7\fs24\cf0 Reference Line;}{\s1298\qr\sl240\slmult1\sb0
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\sa180\ri720\fi0 \i\f12 Reference_Right;}{\s1299\qj\sl240\slmult1\sb0\sa0\fi227\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f17\fs20\cf0 references;}{\s1300\qj\sl360\slmult1\sb0\sa0\fi0 \f16\fs20\cf0 regular;}{\s1301\sl240\slmult1\sb0
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\sa0\fi0 \b\fs24 Reporter 3:;}{\s1302\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Reporter 3:\}\{;}{\s1303\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Reporter 3:1;}{\s1304\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Reporter 3:2;}{\s1305\sl240\slmult1\sb0\sa0\fi0 \i\f1\fs20\cf0 Return;
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}{\s1306\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Return Address;}{\s1307\sl240\slmult1\sb0\sa0\fi0 \f30\fs22\cf0 Revision;}{\s1308\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \cf0 Right;}{\s1309\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Right;}{
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\s1310\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \fs24 Right1;}{\s1311\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Right2;}{\s1312\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Right3;}{\s1313\sl240\slmult1\sb0\sa0\li720\fi-432 \f7\fs24\cf0 Ro
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man List;}{\s1314\sl240\slmult1\sb0\sa0\fi0 \b Root Level;}{\s1315\sl240\slmult1\sb120\sa120\li432\fi0 \b\fs32\cf24 Root Sub;}{\s1316\qr\sl287\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360
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\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \i\f66\fs20 Run Head left;}{\s1317\qj\sl240\slmult1\sb180\sa180\tx360 \i\cf0 Runin;}{\s1318\qj\sl240\slmult1\sb120\sa0 \i\f5\fs36\cf0 Said;}{\s1319\sl240\slmult1\sb0\sa0\fi0 \b\f67\fs20\cf0 Salutat
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ion;}{\s1320\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf15 Salutation1;}{\s1321\qc\sl300\slmult1\sb60\sa60\li113\ri113\fi0\keep\keepn \i\f2\fs20\cf0 Sans;}{\s1322\sl240\slmult1\sb170\sa0\li283\fi-283\tx240 \i\f19\fs22 sanskrit;}{\s1323\sl240\slmult1\sb60
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\sa60\fi0 \i\f7\fs24\cf0 Sanskrit Body;}{\s1324\sl240\slmult1\sb120\sa120\li1701\fi0 \i\f7\fs24\cf0 Sanskrit Indent;}{\s1325\qc\sl285\slmult1\sb0\sa0\fi0\tx9620\tqdec\tx10340\tx11520 \f7\fs24 Sanskrit NEW;}{\s1326\qc\sl285\slmult1\sb0\sa0\fi0\tx9620
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\tqdec\tx10340\tx11520 \f7\fs24 Sanskrit no level 1;}{\s1327\sl242\slmult1\sb113\sa113\li170\ri170\fi0 \i\f20\fs18\cf0 Sanskrit Prose;}{\s1328\sl240\slmult1\sb0\sa0\fi289 \i\f7\fs24\cf0 Sanskrit Text;}{\s1329\qj\sl240\slmult1\sb0\sa0\fi0 \b\i\cf0 sanskri
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tverse;}{\s1330\sl240\slmult1\sb120\sa120\li227\ri227\fi0 \i\f7\fs24\cf0 Sanskrit Verse;}{\s1331\sl360\slmult1\sb0\sa0\fi0 \f7\cf0 Sastra Name;}{\s1332\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Sastra Reference;}{\s1333\sl240\slmult1\sb43\sa43\li1440
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\fi-1440\brdrl\brdrs\brdrw105\brsp40\brdrcf11\brdrt\brdrs\brdrw45\brsp40\brdrcf9\brdrr\brdrs\brdrw105\brsp40\brdrcf11\shading10000\cfpat1 \b\f5\fs24 SB_CC_Trans_List_Format;}{\s1334\qc\sl240\slmult1\sb360\sa86\fi0\brdrt\brdrs\brdrw30\brsp40\brdrcf0\brdrb
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\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\f5\fs40\cf11 SB Chapters Translations;}{\s1335\sl240\slmult1\sb0\sa0\li576\fi0 \b\cf9 Second Level;}{\s1336\sl240\slmult1\sb180\sa180\fi0 \b\cf0 Section:Para;}{\s1337\qc\sl240\slmult1\sb0\sa0\fi432 \b
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\f36\fs32 Section header;}{\s1338\sl240\slmult1\sb360\sa180\brdrt\brdrs\brdrw120\brsp43\brdrcf0\shading10000\cfpat3 \b\fs32 section heading;}{\s1339\qc\sl240\slmult1\sb180\sa360\li1440\ri1440\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15
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\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat6 \b\fs36\cf3 section-heading 2;}{\s1340\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Section:Para:Para;}{\s1341\sl240\slmult1\sb180\sa180\fi0 \b\fs24
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\cf0 Section:Para:Para:Para;}{\s1342\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Section:Para:Para:Para:Para;}{\s1343\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Section:Para:Para:Para:Para:Para;}{\s1344\sl240\slmult1\sb180\sa180\fi0 \b\fs24 Section:Para:Par
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a:Para:Para:Para:Para;}{\s1345\sl240\slmult1\sb180\sa180\fi0 \b\fs24 Section:Para:Para:Para:Para:Para:Para:Para;}{\s1346\sl240\slmult1\sb180\sa180\fi0 \b\fs24 Section:Para:Para:Para:Para:Para:Para:Para:Para;}{\s1347\qj\sl278\slmult1\sb0\sa0\fi0\keep \f36
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\fs24\cf0 Selection #;}{\s1348\qc\sl240\slmult1\sb180\sa180\fi0\tx360\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat16 \b\cf3 Separators;}{\s1349\sl240\slmult1\sb144\sa72\li1584\fi0 \b\f1\fs18 S-Example Input;}{
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\s1350\qc\sl240\slmult1\sb120\sa120\fi0 \b\f6\cf0 SideA&B;}{\s1351\qc\sl480\slmult1\sb0\sa0\fi0 \f68\fs40 Sidebar Title;}{\s1352\sl240\slmult1\sb0\sa0\li4320\fi288 \f5\fs24\cf0 Signature;}{\s1353\sl240\slmult1\sb0\sa0\li4320\fi0 \f7\fs24\cf0 Signature Co
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mpany;}{\s1354\sl240\slmult1\sb0\sa0\li4320\fi0 \f7\fs24\cf0 Signature Job Title;}{\s1355\sl240\slmult1\sb0\sa227\li1134\fi0 \f7\fs20\cf0 Signature (last line);}{\s1356\qc\sl240\slmult1\sb0\sa227\fi0 \b\f31\cf0 Siksastaka verse;}{\s1357\sl240\slmult1\sb0
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\sa0\li360\fi0 \cf25 Sincerely;}{\s1358\qj\sl240\slmult1\sb0\sa0\fi0\tx240 \f11\fs20 Single Column;}{\s1359\qc\sl240\slmult1\sb120\sa120\fi0 \i\f5\fs24\cf0 single line verse 6 befor 7 after;}{\s1360\qc\sl240\slmult1\sb0\sa0\fi0 \b\i\f69\cf0 sl;}{\s1361
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\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Sloka;}{\s1362\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs20\cf0 sloka balaram ital;}{\s1363\qc\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs20\cf0 sloka - balaram it ctr;}{\s1364\qc\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs20\cf0 sloka Balaram
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it ctr;}{\s1365\sl240\slmult1\sb113\sa113\li1020\fi0\keep \i\f19\fs22\cf0 Sloka Bengali;}{\s1366\sl240\slmult1\sb113\sa113\li2041\fi-510 \i\f19\fs22\cf0 Sloka CC Poem;}{\s1367\qc\sl240\slmult1\sb0\sa0\fi0 \b\f70\fs20\cf0 sloka dev;}{\s1368\sl240
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\slmult1\sb85\sa85\li227\fi-113 \i\f14\fs20 Sloka Large;}{\s1369\qc\sl240\slmult1\sb0\sa227\li1134\ri1134\fi0 \i\f30\fs24\cf0 Sloka (last line);}{\s1370\qc\sl240\slmult1\sb0\sa227\fi0 \i\f42\fs24\cf0 Sloka-Last Line;}{\s1371\sl240\slmult1\sb113\sa0\li227
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\fi-113 \i\f14\fs20\cf0 sloka long;}{\s1372\sl240\slmult1\sb0\sa113\li1587\fi-340\keepn \i\f19\fs22\cf0 Sloka Medium;}{\s1373\sl240\slmult1\sb0\sa113\li3515\fi-454\keep \i\f19\fs22 Sloka middle;}{\s1374\sl285\slmult1\sb113\sa0\li360\fi-170 \i\f20\fs18
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\cf0 sloka new;}{\s1375\sl240\slmult1\sb85\sa85\li86\fi0 \i\f14\fs20 Sloka Normal;}{\s1376\sl242\slmult1\sb113\sa113\li85\fi0 \i\f20\fs18\cf0 Sloka Normal Char;}{\s1377\qc\sl240\slmult1\sb173\sa0\fi0\keepn \b\f6\fs20\cf0 Sloka Number;}{\s1378\qr\sl240
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\slmult1\sb0\sa85\fi0 \f14\fs20 Sloka Reference;}{\s1379\sl240\slmult1\sb113\sa0\li1474\fi-340 \i\f19\fs22 sloka short;}{\s1380\sl240\slmult1\sb0\sa113\li2041\fi-340\keep \i\f19\fs22\cf0 Sloka Small;}{\s1381\qj\sl240\slmult1\sb0\sa227\li680\ri680\fi0 \f7
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\fs24\cf6 Sloka Translation;}{\s1382\qc\sl240\slmult1\sb0\sa144\fi0 \i\f6\fs20\cf0 sloka-verse;}{\s1383\qj\sl257\slmult1\sb0\sa0\li850\fi0 \i\f7\fs20 (small) 1.5 cm;}{\s1384\qj\sl257\slmult1\sb0\sa0\li964\fi0 \i\f7\fs20 (small) 1.7 cm;}{\s1385\qj\sl257
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\slmult1\sb0\sa0\li1020\fi0 \i\f7\fs20 (small) 1.8cm;}{\s1386\qj\sl257\slmult1\sb0\sa0\li1020\fi0 \i\f7\fs20 (small) 1.8 cm;}{\s1387\qj\sl257\slmult1\sb0\sa0\li1077\fi0 \i\f7\fs20 (small) 1.9cm;}{\s1388\qj\sl257\slmult1\sb0\sa0\li1077\fi0 \i\f7\fs20
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\cf0 (small) 1.9 cm;}{\s1389\qj\sl257\slmult1\sb0\sa0\li1191\fi0 \i\f7\fs20 (small) 2.1cm;}{\s1390\qj\sl257\slmult1\sb0\sa0\li1191\fi0 \i\f7\fs20 (small) 2.1 cm;}{\s1391\qj\sl257\slmult1\sb0\sa0\li1247\fi0 \i\f7\fs20\cf0 (small) 2.2cm;}{\s1392\qj
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\sl257\slmult1\sb0\sa0\li1247\fi0 \i\f7\fs20\cf0 (small) 2.2 cm;}{\s1393\qj\sl257\slmult1\sb0\sa0\li1134\fi0 \i\f7\fs20 (small) 2 cm;}{\s1394\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 small heading;}{\s1395\qj\sl240\slmult1\sb0\sa0\fi261\keep \b\f36\fs10
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\cf0 small space;}{\s1396\qj\sl287\slmult1\sb0\sa227\fi283 \f10\fs20 sm Body Text;}{\s1397\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs22 sm body text glossary;}{\s1398\qj\sl287\slmult1\sb0\sa227\fi0 \f10\fs20 sm body text w_2f_drop cap;}{\s1399\qr\sl287
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\slmult1\sb0\sa170\li680\ri680\fi283 \i\f10\fs20 sm cite;}{\s1400\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs20 sm endnote reference;}{\s1401\sl287\slmult1\sb113\sa0\fi283 \f10\fs20 sm endorsement;}{\s1402\qc\sl287\slmult1\sb113\sa397\fi0 \b\f10\fs32 sm
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Heading 1;}{\s1403\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs20 sm P body text- citation;}{\s1404\qj\sl287\slmult1\sb0\sa0\li227\fi-227 \f10\fs20 sm P body text- number list;}{\s1405\qj\sl287\slmult1\sb0\sa0\fi283 \i\f10\fs20 sm P body text- p
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rinciple;}{\s1406\qj\sl287\slmult1\sb0\sa0\fi0 \i\f10\fs20 sm P body text- principle w_2f_drop cap;}{\s1407\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 sm P body text- QA paragraph;}{\s1408\sl287\slmult1\sb0\sa113\li680\ri170\fi283 \i\f10\fs20 sm P body t
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ext- quoteInd;}{\s1409\qc\sl287\slmult1\sb0\sa0\li170\ri170\fi0 \i\f10\fs20 sm P body text- quoteInd centered no space;}{\s1410\qc\sl287\slmult1\sb0\sa113\li170\ri170\fi0 \i\f10\fs20 sm P body text- quoteInd centered w_2f_sp;}{\s1411\qj\sl287\slmult1\sb0
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\sa0\li680\ri680\fi283 \i\f10\fs20 sm P body text- quoteInd-english;}{\s1412\qj\sl287\slmult1\sb0\sa227\fi283 \f10\fs20 sm P body text- regular;}{\s1413\qj\sl287\slmult1\sb0\sa227\fi0 \f10\fs20 sm P body text- regular w_2f_drop cap;}{\s1414\sl287\slmult1
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\sb113\sa0\fi0 \b\f10\fs20 sm P heading- small;}{\s1415\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 sm QA paragraph;}{\s1416\sl287\slmult1\sb0\sa57\li680\ri170\fi283 \i\f10\fs20 sm QuoteInd;}{\s1417\qc\sl287\slmult1\sb0\sa0\li170\ri170\fi0 \i\f10\fs20 sm
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QuoteInd-centered no space;}{\s1418\qc\sl287\slmult1\sb0\sa57\li170\ri170\fi0 \i\f10\fs20 sm QuoteInd-centered w_2f_sp;}{\s1419\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs20\cf11 sm QuoteInd-english;}{\s1420\sl240\slmult1\sb0\sa0\li1417\fi-1332
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\tx2494 \i\f14\fs20 song;}{\s1421\qc\sl240\slmult1\sb36\sa36\fi0 \b\cf6 Song Divine;}{\s1422\qc\sl240\slmult1\sb240\sa0\fi0\keepn \b\f71\fs30\cf0 Song Head;}{\s1423\sl240\slmult1\sb360\sa0\fi0\tx360 \f7\fs24\cf0 Songs Trans;}{\s1424\qj\sl240\slmult1
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\sb360\sa0\fi0\tx360 \cf0 Songs Trans;}{\s1425\sl240\slmult1\sb360\sa0\fi0\tx360 \fs24 Songs Trans1;}{\s1426\qj\sl240\slmult1\sb360\sa0\fi0\tx360 \cf0 Songs Trans2;}{\s1427\qj\sl240\slmult1\sb360\sa0\fi0\tx360 \cf0 Songs Trans3;}{\s1428\qc\sl240\slmult1
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\sb360\sa0\fi0\tx360 \b\cf0 Songs VerNum;}{\s1429\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \i\cf0 Songs Verse;}{\s1430\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf11\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat12 \b\fs36
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\cf1 song title:Para;}{\s1431\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf3\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat6 \b\fs36\cf1 song title 2:Para;}{\s1432\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105
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\brsp140\brdrcf3\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat6 \b\fs36\cf1 song title 2:Para:Para;}{\s1433\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf13\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat4 \b\fs36
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\cf1 song title 3:Para;}{\s1434\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf13\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat4 \b\fs36\cf1 song title 3:Para:Para;}{\s1435\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs
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\brdrw105\brsp140\brdrcf11\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat12 \b\fs36\cf1 song title:Para:Para;}{\s1436\qj\sl240\slmult1\sb57\sa57\li170\fi-170 \f14\fs18\cf0 Sources text;}{\s1437\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 So we are livin
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g\}\{;}{\s1438\sl240\slmult1\sb0\sa0\fi0 \fs24 So we are living;}{\s1439\sl240\slmult1\sb0\sa0\fi0 \fs24 So we are living1;}{\s1440\sl240\slmult1\sb0\sa0\fi0 \fs24 So we are living2;}{\s1441\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 So we need divine light
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. ;}{\s1442\sl240\slmult1\sb0\sa0\fi0 \fs24 So we need divine light.;}{\s1443\sl240\slmult1\sb0\sa0\fi0 \fs24 So we need divine light.1;}{\s1444\sl240\slmult1\sb0\sa0\fi0 \fs24 So we need divine light.2;}{\s1445\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs
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\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42\brdrcf0\shading10000\cfpat26 \f7\fs24\cf0 space_around;}{\s1446\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0
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\brdrt\brdrs\brdrw20\brsp40\brdrcf0\brdrr\brdrs\brdrw20\brsp40\brdrcf0\brdrb\brdrs\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around;}{\s1447\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0\brdrt\brdrs\brdrw20\brsp40
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\brdrcf0\brdrr\brdrs\brdrw20\brsp40\brdrcf0\brdrb\brdrs\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around1;}{\s1448\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0\brdrt\brdrs\brdrw20\brsp40\brdrcf0\brdrr\brdrs\brdrw20
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\brsp40\brdrcf0\brdrb\brdrs\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around2;}{\s1449\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0\brdrt\brdrs\brdrw20\brsp40\brdrcf0\brdrr\brdrs\brdrw20\brsp40\brdrcf0\brdrb\brdrs
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\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around3;}{\s1450\sl14\slmult1\sb360\sa360\fi0\tx2160 \cf0\up18 spec formula;}{\s1451\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs24\cf0 spec indnt;}{
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\s1452\qj\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 spec indnt;}{\s1453\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24 spec indnt1;}{\s1454\qj\sl240\slmult1\sb58\sa0\li720
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\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 spec indnt2;}{\s1455\qj\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 spec indnt3;}{\s1456\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \f7\fs24\cf0 spec para;}{
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\s1457\qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \cf0 spec para;}{\s1458\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \fs24 spec para1;}{\s1459\qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \cf0 spec para2;}{\s1460\qj\sl240\slmult1\sb0\sa0\li360
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\ri360\fi0\tx360 \cf0 spec para3;}{\s1461\sl240\slmult1\sb180\sa0\fi0 \b\cf6 Spec Translation;}{\s1462\sl240\slmult1\sb0\sa0\fi0 \f62\fs22\cf0 Squeeze;}{\s1463\sl240\slmult1\sb58\sa0\li1296\fi-72 \f1\fs18 S-Rationale;}{\s1464\qj\sl300\slmult1\sb0\sa0
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\fi397 \f2\fs20\cf0 Srila Prabhupada;}{\s1465\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Srila Prabhupada:;}{\s1466\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Srila Prabhupada:\}\{;}{\s1467\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Srila Prabhupada:1;}{\s1468\sl240\slmult1\sb0\sa0
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\fi0 \b\cf0 Srila Prabhupada:2;}{\s1469\sl240\slmult1\sb0\sa0\fi0 \cf0 SRILA PRABHUPADA SPEAKS OUT;}{\s1470\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 SRILA PRABHUPADA SPEAKS OUT\}\{;}{\s1471\sl240\slmult1\sb0\sa0\fi0 \fs24 SRILA PRABHUPADA SPEAKS OUT1;}{
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\s1472\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 SRILA PRABHUPADA SPEAKS OUT2;}{\s1473\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 SRILA PRABHUPADA SPEAKS OUT3;}{\s1474\sl240\slmult1\sb115\sa0\li1224\fi-864\tx1224 \f1\fs22\cf10 S-Step 1;}{\s1475\sl240\slmult1
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\sb72\sa0\li1224\fi-360\tx1224 \f1\fs22\cf10 S-Step 1a;}{\s1476\sl240\slmult1\sb144\sa0\li1584\fi-1584\tx360\tx1224 \f1\fs22\cf10 S-Step 1+Icon;}{\s1477\sl240\slmult1\sb0\sa180\fi0 \fs20\cf0 Standard;}{\s1478\sl240\slmult1\sb0\sa180\li720\fi0 \fs20\cf0 S
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tanNdard;}{\s1479\qc\sl270\slmult1\sb310\sa230\fi0\tx720 \f41\fs22\cf0 STAR;}{\s1480\qc\sl270\slmult1\sb310\sa230\fi0\tx720 \f41\fs22\cf0 STAR*;}{\s1481\sl360\slmult1\sb240\sa0\fi0 \f36\cf0 Story head;}{\s1482\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs
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\brdrw20\brsp121\brdrcf0 \f1\cf0 Structure Heading;}{\s1483\sl240\slmult1\sb0\sa0\fi0 \f36\fs24\cf0 Style;}{\s1484\sl240\slmult1\sb0\sa0\fi0 \f1\fs20\cf0 Style0;}{\s1485\qj\sl240\slmult1\sb0\sa0\li720\fi0 \f5\fs36\cf0 Style1;}{\s1486\qj\sl240\slmult1\sb0
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\sa0 \b\cf0\cb11 Style 1:Para;}{\s1487\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style10;}{\s1488\sl270\slmult1\sb0\sa0\fi2041 \fs24\cf0 Style100;}{\s1489\sb0\sa0\fi0 \fs24\cf0 Style101;}{\s1490\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style102;}{\s1491\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style103;}{\s1492\qj\sl240\slmult1\sb0\sa0\fi101 \fs24\cf0 Style104;}{\s1493\qj\sl260\slmult1\sb0\sa0\fi2414 \fs24\cf0 Style105;}{\s1494\sl240\slmult1\sb0\sa0\fi1450 \fs24\cf0 Style106;}{\s1495\sl240\slmult1\sb0\sa0\fi86
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\fs24\cf0 Style107;}{\s1496\qj\sl262\slmult1\sb0\sa0\fi2079 \fs24\cf0 Style108;}{\s1497\sl255\slmult1\sb0\sa0\fi157 \fs24\cf0 Style109;}{\s1498\qj\sl240\slmult1\sb0\sa0\fi1505 \fs24\cf0 Style11;}{\s1499\sb0\sa0\fi0 \fs24\cf0 Style110;}{\s1500\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style111;}{\s1501\sb0\sa0\fi336 \fs24\cf0 Style112;}{\s1502\qj\sl240\slmult1\sb0\sa0\fi65 \fs24\cf0 Style113;}{\s1503\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style114;}{\s1504\qj\sl260\slmult1\sb0\sa0\fi1489 \fs24\cf0 Style115;
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}{\s1505\sl260\slmult1\sb0\sa0\fi909 \fs24\cf0 Style116;}{\s1506\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style117;}{\s1507\qj\sb0\sa0\fi260 \fs24\cf0 Style118;}{\s1508\qj\sl262\slmult1\sb0\sa0\fi1045 \fs24\cf0 Style119;}{\s1509\sl557\slmult1\sb0\sa0\fi0
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\fs24\cf0 Style12;}{\s1510\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style120;}{\s1511\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style121;}{\s1512\sb0\sa0\fi227 \fs24\cf0 Style13;}{\s1513\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style14;}{\s1514\sl240\slmult1\sb0\sa0\fi0
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\fs24\cf0 Style15;}{\s1515\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style16;}{\s1516\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style17;}{\s1517\sl260\slmult1\sb0\sa0\fi141 \fs24\cf0 Style18;}{\s1518\qj\sl260\slmult1\sb0\sa0\fi141 \fs24\cf0 Style19;}{\s1519\sl240
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\slmult1\sb0\sa0\fi0 \b\fs24 Style 1:Para:Para;}{\s1520\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Style 1:Para:Para:Para;}{\s1521\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Style 1:Para:Para:Para:Para;}{\s1522\qc\sl240\slmult1\sb180\sa180\fi0 \i\cf0 Style2;}{\s1523\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Style 2:Para;}{\s1524\sl356\slmult1\sb0\sa0\fi563 \fs24\cf0 Style20;}{\s1525\sl262\slmult1\sb0\sa0\fi70 \fs24\cf0 Style21;}{\s1526\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style22;}{\s1527\qj\sl240\slmult1\sb0\sa0\fi1570
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\fs24\cf0 Style23;}{\s1528\sl373\slmult1\sb0\sa0\fi428 \fs24\cf0 Style24;}{\s1529\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style25;}{\s1530\qj\sb0\sa0\fi233 \fs24\cf0 Style26;}{\s1531\qc\sl632\slmult1\sb0\sa0\fi0 \fs24\cf0 Style27;}{\s1532\qj\sb0\sa0\fi0
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\fs24\cf0 Style28;}{\s1533\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style29;}{\s1534\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Style 2:Para:Para;}{\s1535\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Style 2:Para:Para:Para;}{\s1536\sl240\slmult1\sb0\sa0\fi0 \f36\fs24 S
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tyle3;}{\s1537\sl240\slmult1\sb288\sa0\fi0\tx4896\tx6192 \f7\fs20 Style 3:Para;}{\s1538\qj\sb0\sa0\fi0 \fs24\cf0 Style30;}{\s1539\qj\sl240\slmult1\sb0\sa0\fi154 \fs24\cf0 Style31;}{\s1540\qj\sl240\slmult1\sb0\sa0\fi206 \fs24\cf0 Style32;}{\s1541\qj\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style33;}{\s1542\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style34;}{\s1543\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style35;}{\s1544\sb0\sa0\fi0 \fs24\cf0 Style36;}{\s1545\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style37;}{\s1546
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\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style38;}{\s1547\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style39;}{\s1548\sl240\slmult1\sb288\sa0\fi0\tx4896\tx6192 \f7\fs20 Style 3:Para:Para;}{\s1549\sl240\slmult1\sb288\sa0\fi0\tx4896\tx6192 \f7\fs20 Style 3:Para:Pa
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ra:Para;}{\s1550\qc\sl240\slmult1\sb180\sa180\fi0 \b\f5\fs24\cf0 Style 3:Para:Para:Para:Para;}{\s1551\qj\sl240\slmult1\sb0\sa0\fi720 \f5\fs24\cf0 Style 3: Usual paragraph + First line: 0 cm;}{\s1552\qj\sl240\slmult1\sb0\sa0\fi720 \f5\fs24\cf0 Style 3: U
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sual paragraphi;}{\s1553\sl240\slmult1\sb0\sa0\fi0 \f36\fs24\cf0 Style4;}{\s1554\sl263\slmult1\sb0\sa0\fi864\tx2448 \f7\fs20 Style 4:Para;}{\s1555\qj\sl260\slmult1\sb0\sa0\fi1765 \fs24\cf0 Style40;}{\s1556\sb0\sa0\fi352 \fs24\cf0 Style41;}{\s1557\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style42;}{\s1558\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style43;}{\s1559\sl263\slmult1\sb0\sa0\fi87 \fs24\cf0 Style44;}{\s1560\sb0\sa0\fi0 \fs24\cf0 Style45;}{\s1561\qj\sl257\slmult1\sb0\sa0\fi0 \fs24\cf0 Style46;}{\s1562
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\sb0\sa0\fi217 \fs24\cf0 Style47;}{\s1563\qc\sl356\slmult1\sb0\sa0\fi0 \fs24\cf0 Style48;}{\s1564\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style49;}{\s1565\sl262\slmult1\sb0\sa0\fi864\tx2448 \f7\fs20 Style 4:Para:Para;}{\s1566\sl260\slmult1\sb0\sa0\fi864
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\tx2448 \f7\fs20 Style 4:Para:Para:Para;}{\s1567\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Style5;}{\s1568\qj\sl265\slmult1\sb0\sa0\fi1971 \fs24\cf0 Style50;}{\s1569\sl253\slmult1\sb0\sa0\fi0 \fs24\cf0 Style51;}{\s1570\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style52
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;}{\s1571\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style53;}{\s1572\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style54;}{\s1573\qc\sb0\sa0\fi0 \fs24\cf0 Style55;}{\s1574\qj\sl263\slmult1\sb0\sa0\fi2252 \fs24\cf0 Style56;}{\s1575\sl262\slmult1\sb0\sa0\fi2301 \fs24
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\cf0 Style57;}{\s1576\qc\sl260\slmult1\sb0\sa0\fi0 \fs24\cf0 Style58;}{\s1577\sl240\slmult1\sb0\sa0\fi218 \fs24\cf0 Style59;}{\s1578\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style6;}{\s1579\qj\sl350\slmult1\sb0\sa0\fi0 \fs24\cf0 Style60;}{\s1580\qc\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style61;}{\s1581\sl240\slmult1\sb0\sa0\fi139 \fs24\cf0 Style62;}{\s1582\sb0\sa0\fi154 \fs24\cf0 Style63;}{\s1583\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style64;}{\s1584\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style65;}{\s1585
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\sl255\slmult1\sb0\sa0\fi0 \fs24\cf0 Style66;}{\s1586\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style67;}{\s1587\sl240\slmult1\sb0\sa0\fi346 \fs24\cf0 Style68;}{\s1588\qj\sl260\slmult1\sb0\sa0\fi2322 \fs24\cf0 Style69;}{\s1589\qj\sl257\slmult1\sb0\sa0\fi65
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\fs24\cf0 Style7;}{\s1590\qc\sl257\slmult1\sb0\sa0\fi0 \fs24\cf0 Style70;}{\s1591\qj\sl240\slmult1\sb0\sa0\fi1236 \fs24\cf0 Style71;}{\s1592\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style72;}{\s1593\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style73;}{\s1594\qj
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\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style74;}{\s1595\sb0\sa0\fi0 \fs24\cf0 Style75;}{\s1596\sb0\sa0\fi0 \fs24\cf0 Style76;}{\s1597\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style77;}{\s1598\sl253\slmult1\sb0\sa0\fi65 \fs24\cf0 Style78;}{\s1599\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style79;}{\s1600\qj\sl318\slmult1\sb0\sa0\fi0 \fs24\cf0 Style8;}{\s1601\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style80;}{\s1602\qc\sl255\slmult1\sb0\sa0\fi0 \fs24\cf0 Style81;}{\s1603\sl255\slmult1\sb0\sa0\fi233 \fs24\cf0 S
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tyle82;}{\s1604\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style83;}{\s1605\sl268\slmult1\sb0\sa0\fi2171 \fs24\cf0 Style84;}{\s1606\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style85;}{\s1607\qj\sb0\sa0\fi1830 \fs24\cf0 Style86;}{\s1608\qj\sl262\slmult1\sb0\sa0
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\fi341 \fs24\cf0 Style87;}{\s1609\qc\sl263\slmult1\sb0\sa0\fi0 \fs24\cf0 Style88;}{\s1610\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style89;}{\s1611\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style9;}{\s1612\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style90;}{\s1613\qj
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\sl265\slmult1\sb0\sa0\fi2155 \fs24\cf0 Style91;}{\s1614\sl278\slmult1\sb0\sa0\fi0 \fs24\cf0 Style92;}{\s1615\sl648\slmult1\sb0\sa0\fi639 \fs24\cf0 Style93;}{\s1616\sl302\slmult1\sb0\sa0\fi0 \fs24\cf0 Style94;}{\s1617\qj\sl240\slmult1\sb0\sa0\fi226 \fs24
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\cf0 Style95;}{\s1618\sb0\sa0\fi0 \fs24\cf0 Style96;}{\s1619\qj\sl362\slmult1\sb0\sa0\fi0 \fs24\cf0 Style97;}{\s1620\qj\sl253\slmult1\sb0\sa0\fi108 \fs24\cf0 Style98;}{\s1621\qj\sl615\slmult1\sb0\sa0\fi0 \fs24\cf0 Style99;}{\s1622\qj\sl240\slmult1\sb0
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\sa0\fi720 \cf0 Style Body text1 + Left First line: 0 cm Before: 0 pt After: ...;}{\s1623\qj\sl240\slmult1\sb0\sa0 Style Body text + (Latin) ScaGoudy 14 pt;}{\s1624\qj\sl240\slmult1\sb0\sa0\fi720 Style First line: 0 cm;}{\s1625\qj\sl240\slmult1\sb0
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\sa0\fi284 \cf0 Style Justified;}{\s1626\qj\sl240\slmult1\sb0\sa0\fi720 \cf0 Style Left First line: 0 cm;}{\s1627\sl240\slmult1\sb0\sa0\fi0 \fs18\cf0 Style New endnote reference + (Latin) 9 pt;}{\s1628\sl240\slmult1\sb0\sa113\li173\ri173\fi0 \fs18\cf0 S
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tyle New Quote + (Complex) ScaPalatino;}{\s1629\qj\sl240\slmult1\sb0\sa0\fi0 \f7\cf0 Style ScaGoudy 14 pt;}{\s1630\qj\sl240\slmult1\sb0\sa0\fi720 \cf0 Style Style Left First line: 0 cm + Left;}{\s1631\qj\sl240\slmult1\sb0\sa0\fi720 \cf0 Style Style Styl
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e Left First line: 0 cm + Left + Left;}{\s1632\sl240\slmult1\sb0\sa86\fi0 \b Style Translation + (Complex) ScaGoudy 14 pt Italic;}{\s1633\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 Style Translation + Not Bold;}{\s1634\sl240\slmult1\sb0\sa0\fi288 \i\f5
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\fs24\cf0 Style Translation + Not Bold Italic;}{\s1635\sl240\slmult1\sb0\sa0\fi288 \i\f5\fs24\cf0 Style Translation + Not Bold Italic1;}{\s1636\sl240\slmult1\sb0\sa0\fi288 \i\f5\fs24\cf0 Style Translation + Not Bold Italic2;}{\s1637\sl240\slmult1\sb0\sa0
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\fi288 \i\f5\fs24\cf0 Style Translation + Not Bold Italic3;}{\s1638\sl240\slmult1\sb0\sa0\fi288 \b\f5\fs24\cf0 Style Translation + Tamal 14 pt;}{\s1639\sl240\slmult1\sb0\sa240\li1670\fi-230 \i\f6\fs20\cf0 Style V 11 E + Bold Shadow;}{\s1640\sl240\slmult1
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\sb240\sa0\li1670\fi-230 \i\f6\fs20\cf0 Style V 11 S + Bold Shadow;}{\s1641\sl240\slmult1\sb0\sa240\li1382\fi-230 \i\f6\fs20 Style V 14 E + Not Bold Shadow;}{\s1642\sl240\slmult1\sb240\sa0\li1382\fi-230 \i\f6\fs20\cf0 Style V 14 S + Bold Shadow;}{\s1643
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\sl240\slmult1\sb240\sa240\li864\fi0 \i\f6\fs20\cf0 Style Verse + Bold;}{\s1644\qc\sl240\slmult1\sb283\sa170\fi0 \b\fs32\cf27 Sub;}{\s1645\qc\sl240\slmult1\sb0\sa113\fi0\keep \b\f56\fs22 sub1;}{\s1646\qc\sl240\slmult1\sb113\sa113\fi0 \b\f4\fs24 Sub 1 Sin
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du mag;}{\s1647\qc\sl240\slmult1\sb113\sa113\fi0 \b\f14\fs24\cf0 Sub 2;}{\s1648\qj\sl240\slmult1\sb113\sa60\fi288 \b\i\f14\fs24\cf0 Sub3;}{\s1649\sl277\slmult1\sb240\sa120\fi0\tx360\keepn \f72\fs20\cf0 Subhead;}{\s1650\qc\sl240\slmult1\sb170\sa170\fi0 \b
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\f56\fs22 subhead1;}{\s1651\qc\sl240\slmult1\sb113\sa113\fi0\keepn \b\f56\fs22 Subhead 1;}{\s1652\sl240\slmult1\sb0\sa0\fi0 \b\f14\fs24\cf0 Subhead 2;}{\s1653\sl240\slmult1\sb85\sa0\li170\fi0 \b\f14\fs22 Subhead 3;}{\s1654\qc\sl240\slmult1\sb113\sa113
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\fi0 \b\f4\fs24\cf0 Subheader;}{\s1655\qc\sl240\slmult1\sb113\sa113\fi0 \b\f14\fs24 Subheader 1;}{\s1656\qc\sl240\slmult1\sb180\sa180\fi0\tqdec\tx32766\tqdec\tx32767 \b\f73\cf0 Subheading;}{\s1657\qc\sl240\slmult1\sb180\sa180\fi0\tx720\tx1440\tx2160
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\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \b\f40\cf0 Sub-heading;}{\s1658\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para;}{\s1659\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para:Para;}{
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\s1660\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para:Para:Para;}{\s1661\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para:Para:Para:Para;}{\s1662\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20 Sub-Heading 1:
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Para:Para:Para:Para:Para;}{\s1663\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20 Sub-Heading 1:Para:Para:Para:Para:Para:Para;}{\s1664\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20 Sub-Heading 1:Para:Para:Para:Para:Para:Para:Para;}{\s1665\qc\sl240
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\slmult1\sb240\sa0\fi0 \b\f6 Sub-Heading2;}{\s1666\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para;}{\s1667\sl240\slmult1\sb144\sa0\li360\fi0 \f1\fs20\cf2 Sub-Heading 2 Copy;}{\s1668
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\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para:Para;}{\s1669\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para
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:Para:Para;}{\s1670\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para:Para:Para:Para;}{\s1671\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880
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\f1\fs20 Sub-Heading 2:Para:Para:Para:Para:Para;}{\s1672\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20 Sub-Heading 2:Para:Para:Para:Para:Para:Para;}{\s1673\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720
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\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20 Sub-Heading 2:Para:Para:Para:Para:Para:Para:Para;}{\s1674\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para;}{\s1675\sl240\slmult1
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\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para:Para;}{\s1676\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para:Para:Para;}{\s1677
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\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para:Para:Para:Para;}{\s1678\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20 Sub-Heading 3:Para
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:Para:Para:Para:Para;}{\s1679\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20 Sub-Heading 3:Para:Para:Para:Para:Para:Para;}{\s1680\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160
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\tx23642 \ul\f1\fs20 Sub-Heading 3:Para:Para:Para:Para:Para:Para:Para;}{\s1681\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para;}{\s1682\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080
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\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para:Para;}{\s1683\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para:Para:Para;}{\s1684\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720
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\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para:Para:Para:Para;}{\s1685\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20 Sub-Heading 4:Para:Para:Para:Para:Para;}{\s1686\sl240\slmult1\sb180
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\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20 Sub-Heading 4:Para:Para:Para:Para:Para:Para;}{\s1687\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20 Sub-Heading 4:Para:Para:Para:Para:Para
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:Para:Para;}{\s1688\qc\sl240\slmult1\sb0\sa227\fi0 \b\f10\fs24\cf0 Subheads;}{\s1689\qj\sl300\slmult1\sb480\sa120\fi0\tx720 \f41\fs26\cf0 SUB HEADS;}{\s1690\qj\sl300\slmult1\sb480\sa120\fi0\tx720 \f41\fs26\cf0 SUB HEADS*;}{\s1691\sl240\slmult1\sb0\sa0
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\li288\fi480\tx630\tx990\tx1440\tx1800\tx2160\tx2520\tx2880\tx3240\tx3600\tx3960\tx4320\tx4680\tx5040\tx5400\tx5760\tx6120\tx6480\keep\keepn \b\i\f74\fs22\cf0 Subhead Sloka;}{\s1692\qc\sl240\slmult1\sb180\sa60\fi0 \b\f5\fs36\cf15 Subhead text;}{\s1693\qc
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\sl240\slmult1\sb0\sa0\fi0\tx180\tx360 \b\f3\fs26\cf0 Sub-hed-2;}{\s1694\sl240\slmult1\sb113\sa113\fi0 \b\f4\fs32\cf0 Submain;}{\s1695\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f6\fs36\cf13 Subsection:Para;}{\s1696\qc\sl14\slmult1\sb180\sa180\li2880
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\ri2880\fi0\brdrl\brdrs\brdrw15\brsp29\brdrcf0\brdrt\brdrs\brdrw15\brsp29\brdrcf0\brdrr\brdrs\brdrw30\brsp29\brdrcf0\brdrb\brdrs\brdrw30\brsp29\brdrcf0\shading10000\cfpat6 \b\fs24\cf15 sub-section heading3;}{\s1697\qj\sl240\slmult1\sb0\sa0\li720\fi480
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\tx360\keep\keepn \f39\fs20\cf0 subtit 2;}{\s1698\qj\sl240\slmult1\sb60\sa60\li360\fi480\tx360\keep\keepn \b\f39\fs22\cf0 subtit 3;}{\s1699\qj\sl240\slmult1\sb120\sa0\li720\fi480\tx360\keep\keepn \b\i\f39\fs22\cf0 subtit 4;}{\s1700\qc\sl240\slmult1\sb180
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\sa180\fi0\tx360 \b\cf0 Subtitle;}{\s1701\qr\sl240\slmult1\sb0\sa680\fi0 \b\f31\fs36\cf0 SW Chapters;}{\s1702\qr\sl240\slmult1\sb0\sa680\li3402\fi0 \b\ul\f31\fs36\cf0 SW Chapter Title;}{\s1703\sl240\slmult1\sb0\sa227\fi0 \b\i\f31\cf0 SW Subheadings;}{
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\s1704\sl240\slmult1\sb0\sa113\li340\fi0 \b\f31\fs24\cf0 SW Sub-Subhead;}{\s1705\qj\sl240\slmult1\sb58\sa58\fi0 \cf2 Synonyms;}{\s1706\qj\sl240\slmult1\sb0\sa0\fi0 \f7 Synonyms Gita Revisions;}{\s1707\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Synonyms SA
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;}{\s1708\sl240\slmult1\sb180\sa0\fi0 \cf0 Synonyms SA;}{\s1709\sl240\slmult1\sb180\sa0\fi0 \fs24 Synonyms SA1;}{\s1710\sl240\slmult1\sb180\sa0\fi0 \cf0 Synonyms SA2;}{\s1711\sl240\slmult1\sb180\sa0\fi0 \cf0 Synonyms SA3;}{\s1712\qc\sl240\slmult1\sb360
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\sa180\fi0 \b\cf9 Synonyms Section;}{\s1713\qj\sl240\slmult1\sb0\sa0 \f5\cf0 Syns;}{\s1714\sl240\slmult1\sb0\sa0\fi0 \i\f23\fs20\cf0 Szanszkrit;}{\s1715\qj\sl240\slmult1\sb0\sa0\fi227\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f17\fs20
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sztveg;}{\s1716\qc\sl360\slmult1\sb360\sa360\fi0 \b\f5\fs24\cf0 t;}{\s1717\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 t?????????????????????????????????????????????????;}{\s1718\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 t4;}{\s1719\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 t9;}{\s1720\sl360\slmult1\sb0\sa0\fi720 \f7\cf0 Tab-1st line;}{\s1721\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 Table Contents;}{\s1722\qc\sl240\slmult1\sb540\sa180\li360\ri360\fi0\tx360\brdrt\brdrs\brdrw14\brsp75\brdrcf0 \b\cf0 table header;}{
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\s1723\qc\sl240\slmult1\sb0\sa0\fi0 \b\f7\fs20\cf0 Table Heading;}{\s1724\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 Table Normal;}{\s1725\sl240\slmult1\sb0\sa0\li240\fi-240 \f5\fs24\cf0 table of authorities;}{\s1726\sl240\slmult1\sb60\sa0\li720\fi0\tqdec
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\tlhyph\tx6480 \b\f39\fs22\cf0 Table of Contents head2;}{\s1727\sl240\slmult1\sb0\sa0\li480\fi-480 \f5\fs24\cf0 table of figures;}{\s1728\sl240\slmult1\sb0\sa0\fi0 \f7\fs22\cf0 Table Paragraph;}{\s1729\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb
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\brdrs\brdrw14\brsp75\brdrcf0 \f7\fs24\cf0 table text;}{\s1730\qj\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw14\brsp75\brdrcf0 \cf0 table text;}{\s1731\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw10\brsp60\brdrcf0 \fs24 ta
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ble text1;}{\s1732\qj\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw12\brsp60\brdrcf0 \cf0 table text2;}{\s1733\qj\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw10\brsp60\brdrcf0 \cf0 table text3;}{\s1734\qj\sl600\slmult1\sb0
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\sa0 \f5\fs36\cf0 tattva;}{\s1735\sl240\slmult1\sb0\sa0\fi0 \f6\cf0 Test1;}{\s1736\sl240\slmult1\sb0\sa0\fi0 \f6\fs20\cf0 Test3;}{\s1737\qj\sl240\slmult1\sb0\sa0\fi240 \f3\fs18 Text;}{\s1738\qc\sl240\slmult1\sb240\sa240\fi0 \b\f34\fs24\cf0 text#;}{\s1739
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\qj\sl287\slmult1\sb0\sa227\fi283 \f10\fs20 Text body;}{\s1740\qj\sl277\slmult1\sb280\sa0\fi0\tx360 \f62\fs22 Text-first para;}{\s1741\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent;}{\s1742\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent;}{
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\s1743\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent1;}{\s1744\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent2;}{\s1745\qc\sl240\slmult1\sb0\sa0\fi0 \b\cf9 Textnum;}{\s1746\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Text Section;}{\s1747\sl240
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\slmult1\sb0\sa120\li720\fi0 \i\f12\fs24 Third Level;}{\s1748\sl240\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \f11\fs18\cf1 Third
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Line;}{\s1749\sl240\slmult1\sb0\sa0\li2520\fi0 \i\f5\fs24\cf0 third line of four line verse;}{\s1750\sl240\slmult1\sb0\sa0\fi0 \fs24 This is a continuation of a conversation between His Divine Grace A;}{\s1751\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This
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is a continuation of a conversation between His Divine Grace A\}\{;}{\s1752\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is a continuation of a conversation between His Divine Grace A1;}{\s1753\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is a continuation
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of a conversation between His Divine Grace A2;}{\s1754\sl240\slmult1\sb0\sa0\fi0 \fs24 This is the conclusion of a conversati;}{\s1755\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is the conclusion of a conversati\}\{;}{\s1756\sl240\slmult1\sb0\sa0\fi0
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\f7\fs24\cf0 This is the conclusion of a conversati1;}{\s1757\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is the conclusion of a conversati2;}{\s1758\sl240\slmult1\sb360\sa0\fi0 \i\cf0 Thus end;}{\s1759\qj\sb360\sa0 \cf0 Thus end2;}{\s1760\qj\sb360\sa0
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\i\cf0 thus end3;}{\s1761\sl240\slmult1\sb0\sa0\fi0 \f7\fs22\cf17 Tika;}{\s1762\sl240\slmult1\sb0\sa0\fi420 \f14\fs20\cf0 till goingon still they go;}{\s1763\qj\sl360\slmult1\sb0\sa0\fi0 \f16\fs20\cf0 Times;}{\s1764\qj\sl240\slmult1\sb360\sa120\fi480
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\tx360\keep\keepn \b\f39\cf0 tit 4;}{\s1765\sl240\slmult1\sb240\sa120\li216\fi480\tx360\keep\keepn \f39\fs26\cf0 tit5;}{\s1766\sl240\slmult1\sb720\sa240\fi0\brdrb\brdrs\brdrw15\brsp60\brdrcf0 \b\f11\fs48\cf0 Title:Para;}{\s1767\qc\sl240\slmult1\sb0\sa0
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\fi0 \b\f5\fs36\cf15 Title1;}{\s1768\qc\sl240\slmult1\sb0\sa0\fi0 \b\f5\fs24\cf0 Title2;}{\s1769\qc\sl240\slmult1\sb140\sa140\fi0 \b\f20\fs32\cf0 Title 2;}{\s1770\qc\sl285\slmult1\sb84\sa0\fi0 \b\f20\fs32\cf0 Title_2;}{\s1771\qc\sl240\slmult1\sb85\sa85
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\fi0 \b\f14\fs36 Title:Para:Para;}{\s1772\qc\sl240\slmult1\sb85\sa85\fi0 \b\f14\fs36 Title:Para:Para:Para;}{\s1773\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf9 Titles;}{\s1774\qc\sl398\slmult1\sb85\sa0\fi0 \b\f20\fs32\cf0 Title,Title Char;}{\s1775\qj\sl240
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\slmult1\sb360\sa180\li360\ri360\tx360 \b\cf2 TKQ/TLK Translation;}{\s1776\sl240\slmult1\sb360\sa0\li1800\ri1800\tx360 \b\cf0 TKQTranslation;}{\s1777\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0
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\brdrr\brdrs\brdrw45\brsp43\brdrcf9\brdrb\brdrs\brdrw45\brsp43\brdrcf9\shading10000\cfpat0 \b\cf9\cb15 TLK/TQK SB heading;}{\s1778\sl240\slmult1\sb0\sa0\fi0\tqdec\tx9360 \f7\fs24\cf0 toa heading;}{\s1779\sl240\slmult1\sb0\sa0\fi0\tqdec\tx9360 \cf0 toa h
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eading;}{\s1780\sl240\slmult1\sb58\sa0\fi161 \b\f14\fs24 TOC;}{\s1781\qj\sl360\slmult1\sb0\sa0\fi0\tx360\tx540\tx720\tx1008\tlhyph\tx5400 \b\f39\fs26\cf0 toc1;}{\s1782\sl300\slmult1\sb240\sa120\fi397\tqdec\tx5499 \b\f2\fs20\cf0 TOC 1;}{\s1783\qj\sl360
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\slmult1\sb0\sa0\li432\fi0\tx360\tx540\tx720\tx1008\tlhyph\tx5400 \f39\fs24\cf0 toc2;}{\s1784\sl300\slmult1\sb120\sa0\li240\fi397\tqdec\tx5499 \i\f2\fs20\cf0 TOC 2;}{\s1785\sl300\slmult1\sb0\sa0\li480\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 3;}{\s1786\sl300
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\slmult1\sb0\sa0\li720\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 4;}{\s1787\sl300\slmult1\sb0\sa0\li960\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 5;}{\s1788\sl300\slmult1\sb0\sa0\li1200\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 6;}{\s1789\sl300\slmult1\sb0\sa0\li1440
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\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 7;}{\s1790\sl300\slmult1\sb0\sa0\li1680\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 8;}{\s1791\sl240\slmult1\sb0\sa0\li1600\fi0 \fs24\cf0 toc 9;}{\s1792\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5992 \b\f75\fs24\cf0 T
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OC App Header;}{\s1793\sl240\slmult1\sb0\sa0\fi0 \b\i\f14\fs22 TOC Author;}{\s1794\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5992 \b\f19\fs20\cf0 TOC Chapter No;}{\s1795\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5103 \b\f32\cf0 TOC Chapte
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r title;}{\s1796\sl240\slmult1\sb0\sa227\fi0 \b\ul\f42\cf10 TOC Entry 1;}{\s1797\sl240\slmult1\sb0\sa0\li680\fi0 \b\ul\f42\fs20\cf10 TOC Entry 2;}{\s1798\sl240\slmult1\sb0\sa0\li1020\fi0 \b\ul\f42\fs24\cf10 TOC Entry 3;}{\s1799\sl240\slmult1\sb0\sa0
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\li1361\fi0 \b\ul\f42\fs24\cf10 TOC Entry 4;}{\s1800\sl240\slmult1\sb0\sa0\li1701\fi0 \b\ul\f42\fs24\cf10 TOC Entry 5;}{\s1801\sl240\slmult1\sb0\sa0\li2041\fi0 \b\ul\f42\fs24\cf10 TOC Entry 6;}{\s1802\sl240\slmult1\sb0\sa0\fi0\tqdec\tlhyph\tx5992 \b\f19
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\cf0 TOC Header;}{\s1803\sl240\slmult1\sb0\sa340\fi0 \b\f42\fs32\cf0 TOC Heading;}{\s1804\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5103 \f19\fs20\cf0 TOC heading 1;}{\s1805\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5103 \f19\fs20\cf0 TOC
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heading 4;}{\s1806\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5992 \b\f75\fs24\cf0 TOC Index title;}{\s1807\sl240\slmult1\sb0\sa0\li283\fi0\tqdec\tlhyph\tx5992 \f19\fs22\cf0 TOC Subhead 1;}{\s1808\qc\sl240\slmult1\sb0\sa283\fi0 \b\f75\fs48 TOC ti
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tle;}{\s1809\qr\sl240\slmult1\sb29\sa360\li2880\ri2880\fi0\tx360 \i\cf0 TQKRef;}{\s1810\qr\sl240\slmult1\sb29\sa360\li1080\ri1800\fi0\tx360 \i\cf0 TQK/TLK Ref;}{\s1811\qc\sl240\slmult1\sb240\sa120\fi0 \f7\fs36 Track;}{\s1812\qj\sl240\slmult1\sb0\sa0
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\tx360\tx1080\tx1800\tx2520\tx3240\tx3960\tx4680\tx5400\tx6120\tx6840\tx7560\tx8280 \b\f5\cf0 trans;}{\s1813\qc\sl240\slmult1\sb0\sa0\fi0\tx360\tx1080\tx1800\tx2520\tx3240\tx3960\tx4680\tx5400\tx6120\tx6840\tx7560\tx8280 \b\f5 translat;}{\s1814\qj\sl240
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\slmult1\sb36\sa86 \b\cf6 Translation;}{\s1815\qc\sl240\slmult1\sb240\sa240\fi0 \b\f19\fs24\cf0 Translation Title;}{\s1816\sl240\slmult1\sb0\sa0\fi0\tx1800\tx2340 \f76\fs20\cf0 translit;}{\s1817\sl278\slmult1\sb0\sa0\li240\fi0\tx360 \f77\fs22 translitBG;
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}{\s1818\sl240\slmult1\sb720\sa100\li480\fi0 \i\f7\fs24\cf0 transliteration;}{\s1819\sl277\slmult1\sb0\sa0\fi0\tx360 \f77\fs22 transliteration-flush left;}{\s1820\sl277\slmult1\sb140\sa0\fi0\tx360 \f77\fs22 translit.-first line;}{\s1821\qj\sl240\slmult1
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\sb173\sa130\fi288 \b\f6\fs20\cf0 Trans-sloka;}{\s1822\qj\sl240\slmult1\sb173\sa130\fi0 \b\f6\fs20\cf0 Trans w Intro;}{\s1823\qj\sl720\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 Triple Space;}{\s1824\sl240\slmult1\sb100\sa100\fi0 \f7\fs24\cf0 ttulo11;}{\s1825
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\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 tween His Divine Grace A.C. Bhaktivedanta Swami Prabhupada and reporters in Mel;}{\s1826\qc\sl240\slmult1\sb0\sa0\fi0 \f14\fs24 TxBr_c21;}{\s1827\qc\sl240\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_c52;}{\s1828\qc\sl240
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\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_c56;}{\s1829\qc\sl240\slmult1\sb0\sa0\fi0 \f14\fs24 TxBr_c67;}{\s1830\qc\sl240\slmult1\sb0\sa0\fi0 \f14\fs24 TxBr_c68;}{\s1831\qc\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_c75;}{\s1832\sl240\slmult1\sb0\sa0\li3749\fi0
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\tx4263 \f20\fs24 TxBr_p101;}{\s1833\sl287\slmult1\sb0\sa0\fi289\tx289 \f14\fs24 TxBr_p106;}{\s1834\sl240\slmult1\sb0\sa0\li4695\fi0\tx5210 \f20\fs24 TxBr_p13;}{\s1835\sl240\slmult1\sb0\sa0\li3380\fi0\tx3894 \f20\fs24 TxBr_p130;}{\s1836\sl240\slmult1\sb0
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\sa0\li1854\fi-861\tx992\tx1853 \f20\fs24 TxBr_p131;}{\s1837\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p138;}{\s1838\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p139;}{\s1839\sl263\slmult1\sb0\sa0\li1734\fi-816\tx918\tx1734 \f19\fs24 TxBr_p14;}{
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\s1840\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p140;}{\s1841\sl240\slmult1\sb0\sa0\li1997\fi0\tx2409 \f20\fs24 TxBr_p15;}{\s1842\sl240\slmult1\sb0\sa0\li3397\fi0\tx3911 \f20\fs24 TxBr_p157;}{\s1843\sl240\slmult1\sb0\sa0\li18\fi0\tx532 \f20\fs24 Tx
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Br_p158;}{\s1844\sl240\slmult1\sb0\sa0\li21\fi0\tx493 \f20\fs24 TxBr_p159;}{\s1845\sl348\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p16;}{\s1846\sl240\slmult1\sb0\sa0\li4\fi0\tx510 \f20\fs24 TxBr_p160;}{\s1847\sl240\slmult1\sb0\sa0\li805\fi-283\tx521\tx805
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\f20\fs24 TxBr_p161;}{\s1848\sl240\slmult1\sb0\sa0\li3369\fi0\tx3883 \f20\fs24 TxBr_p162;}{\s1849\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p164;}{\s1850\sl240\slmult1\sb0\sa0\li256\fi0\tx771 \f20\fs24 TxBr_p165;}{\s1851\sl240\slmult1\sb0\sa0\li823
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\fi0\tx1337 \f20\fs24 TxBr_p166;}{\s1852\sl240\slmult1\sb0\sa0\li78\fi0\tx436 \f20\fs24 TxBr_p167;}{\s1853\sl240\slmult1\sb0\sa0\li3358\fi0\tx3872 \f20\fs24 TxBr_p168;}{\s1854\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p169;}{\s1855\sl240\slmult1\sb0
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\sa0\li2139\fi0\tx2653 \f20\fs24 TxBr_p17;}{\s1856\sl240\slmult1\sb0\sa0\li2757\fi0\tx3271 \f20\fs24 TxBr_p170;}{\s1857\sl240\slmult1\sb0\sa0\li2143\fi-1666\tx476\tx2142 \f20\fs24 TxBr_p171;}{\s1858\sl240\slmult1\sb0\sa0\li1582\fi-1088\tx493 \f20\fs24 Tx
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Br_p172;}{\s1859\sl240\slmult1\sb0\sa0\li1032\fi-691\tx340 \f20\fs24 TxBr_p173;}{\s1860\sl240\slmult1\sb0\sa0\li1424\fi0\tx1938 \f20\fs24 TxBr_p174;}{\s1861\sl287\slmult1\sb0\sa0\li2410\fi-261\tx2148\tx2409 \f20\fs24 TxBr_p18;}{\s1862\sl240\slmult1\sb0
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\sa0\fi0\tx204 \f20\fs24 TxBr_p181;}{\s1863\sl620\slmult1\sb0\sa0\fi0\tx306 \f20\fs24 TxBr_p184;}{\s1864\sl240\slmult1\sb0\sa0\li157\fi0\tx357 \f20\fs24 TxBr_p185;}{\s1865\sl240\slmult1\sb0\sa0\li35\fi0\tx549 \f20\fs24 TxBr_p186;}{\s1866\sl240\slmult1
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\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p187;}{\s1867\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p188;}{\s1868\sl240\slmult1\sb0\sa0\li35\fi-35\tx549 \f20\fs24 TxBr_p189;}{\s1869\sl287\slmult1\sb0\sa0\fi346\tx345 \f20\fs24 TxBr_p19;}{\s1870\sl240\slmult1
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\sb0\sa0\li254\fi0 \f20\fs24 TxBr_p190;}{\s1871\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p191;}{\s1872\sl240\slmult1\sb0\sa0\li237\fi0\tx277 \f20\fs24 TxBr_p192;}{\s1873\sl240\slmult1\sb0\sa0\li248\fi0\tx266 \f20\fs24 TxBr_p193;}{\s1874\sl240
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\slmult1\sb0\sa0\li254\fi0\tx260\tx549 \f20\fs24 TxBr_p194;}{\s1875\sl240\slmult1\sb0\sa0\li208\fi0\tx306 \f20\fs24 TxBr_p195;}{\s1876\sl240\slmult1\sb0\sa0\li265\fi0\tx249 \f20\fs24 TxBr_p196;}{\s1877\sl240\slmult1\sb0\sa0\li550\fi-340\tx209\tx549 \f20
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\fs24 TxBr_p197;}{\s1878\sl240\slmult1\sb0\sa0\li248\fi0\tx266 \f20\fs24 TxBr_p198;}{\s1879\sl240\slmult1\sb0\sa0\li1623\fi0\tx2035 \f20\fs24 TxBr_p2;}{\s1880\sl240\slmult1\sb0\sa0\li1475\fi0\tx1887 \f20\fs24 TxBr_p20;}{\s1881\sl620\slmult1\sb0\sa0\fi0
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\tx306 \f20\fs24 TxBr_p200;}{\s1882\sl240\slmult1\sb0\sa0\li254\fi0\tx260\tx549 \f20\fs24 TxBr_p201;}{\s1883\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p21;}{\s1884\sl240\slmult1\sb0\sa0\li5240\fi-5240\tx5754 \f20\fs24 TxBr_p22;}{\s1885\sl348\slmult1
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\sb0\sa0\fi0 \f20\fs24 TxBr_p23;}{\s1886\sl240\slmult1\sb0\sa0\li5427\fi-5427\tx5941 \f20\fs24 TxBr_p24;}{\s1887\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_p25;}{\s1888\sl240\slmult1\sb0\sa0\li5240\fi-5240 \f20\fs24 TxBr_p26;}{\s1889\sl240\slmult1\sb0\sa0
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\li5427\fi-5427\tx5941 \f20\fs24 TxBr_p27;}{\s1890\sl281\slmult1\sb0\sa0\li7275\fi0\tx7789 \f20\fs24 TxBr_p28;}{\s1891\sl240\slmult1\sb0\sa0\li7513\fi0\tx8027 \f20\fs24 TxBr_p29;}{\s1892\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p3;}{\s1893\sl240
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\slmult1\sb0\sa0\li3238\fi0\tx3651 \f20\fs24 TxBr_p30;}{\s1894\sl240\slmult1\sb0\sa0\li7541\fi0\tx8056 \f20\fs24 TxBr_p31;}{\s1895\sl281\slmult1\sb0\sa0\fi386\tx385 \f20\fs24 TxBr_p32;}{\s1896\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p33;}{\s1897
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\sl263\slmult1\sb0\sa0\li193\fi0 \f20\fs24 TxBr_p34;}{\s1898\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p35;}{\s1899\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p36;}{\s1900\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p37;}{\s1901\sl287\slmult1
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\sb0\sa0\fi278\tx277 \f20\fs24 TxBr_p38;}{\s1902\sl240\slmult1\sb0\sa0\li157\fi0\tx357 \f20\fs24 TxBr_p39;}{\s1903\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p4;}{\s1904\sl240\slmult1\sb0\sa0\li829\fi0\tx1343 \f20\fs24 TxBr_p40;}{\s1905\sl240\slmult1
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\sb0\sa0\li1685\fi0\tx2199 \f20\fs24 TxBr_p41;}{\s1906\sl240\slmult1\sb0\sa0\li9458\fi0\tx9972 \f20\fs24 TxBr_p42;}{\s1907\sl240\slmult1\sb0\sa0\li534\fi0\tx1048 \f20\fs24 TxBr_p43;}{\s1908\sl281\slmult1\sb0\sa0\fi499\tx498 \f20\fs24 TxBr_p44;}{\s1909
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\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p45;}{\s1910\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p46;}{\s1911\sl240\slmult1\sb0\sa0\li534\fi0\tx1048 \f20\fs24 TxBr_p47;}{\s1912\sl281\slmult1\sb0\sa0\fi499\tx498 \f20\fs24 TxBr_p48;}{\s1913
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\sl240\slmult1\sb0\sa0\li778\fi0\tx1292 \f20\fs24 TxBr_p49;}{\s1914\sl240\slmult1\sb0\sa0\li891\fi-891\tx1405 \f20\fs24 TxBr_p5;}{\s1915\sl240\slmult1\sb0\sa0\li1345\fi0\tx1757 \f20\fs24 TxBr_p50;}{\s1916\sl287\slmult1\sb0\sa0\fi482\tx481 \f20\fs24 TxBr_
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p51;}{\s1917\sl240\slmult1\sb0\sa0\li874\fi0\tx1388 \f20\fs24 TxBr_p52;}{\s1918\sl240\slmult1\sb0\sa0\li931\fi0\tx1445 \f20\fs24 TxBr_p53;}{\s1919\sl240\slmult1\sb0\sa0\li1027\fi0\tx1542 \f20\fs24 TxBr_p54;}{\s1920\sl240\slmult1\sb0\sa0\li1634\fi0\tx2148
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\f20\fs24 TxBr_p55;}{\s1921\sl240\slmult1\sb0\sa0\li9639\fi0\tx10153 \f20\fs24 TxBr_p56;}{\s1922\sl240\slmult1\sb0\sa0\li755\fi0\tx1167 \f20\fs24 TxBr_p58;}{\s1923\sl240\slmult1\sb0\sa0\li157\fi0\tx357 \f20\fs24 TxBr_p59;}{\s1924\sl240\slmult1\sb0\sa0
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\li891\fi0 \f20\fs24 TxBr_p6;}{\s1925\sl287\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p60;}{\s1926\sl287\slmult1\sb0\sa0\li720\fi-351\tx368\tx720 \f20\fs24 TxBr_p61;}{\s1927\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p62;}{\s1928\sl281\slmult1\sb0\sa0
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\li16\fi0\tx498 \f20\fs24 TxBr_p63;}{\s1929\sl287\slmult1\sb0\sa0\li720\fi-226\tx493\tx720 \f20\fs24 TxBr_p64;}{\s1930\sl287\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p65;}{\s1931\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p66;}{\s1932\sl240\slmult1
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\sb0\sa0\li1526\fi0\tx2040 \f20\fs24 TxBr_p67;}{\s1933\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p68;}{\s1934\sl240\slmult1\sb0\sa0\li840\fi0\tx1354 \f20\fs24 TxBr_p69;}{\s1935\sl240\slmult1\sb0\sa0\li829\fi0\tx1343 \f20\fs24 TxBr_p7;}{\s1936\sl240
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\slmult1\sb0\sa0\li767\fi0\tx1281 \f20\fs24 TxBr_p70;}{\s1937\sl292\slmult1\sb0\sa0\li512\fi0\tx1026 \f20\fs24 TxBr_p71;}{\s1938\sl292\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p72;}{\s1939\sl240\slmult1\sb0\sa0\li9344\fi0\tx9858 \f20\fs24 TxBr_p73;}{
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\s1940\sl240\slmult1\sb0\sa0\li1526\fi0\tx2040 \f20\fs24 TxBr_p74;}{\s1941\sl281\slmult1\sb0\sa0\fi386\tx385 \f20\fs24 TxBr_p75;}{\s1942\sl281\slmult1\sb0\sa0\li250\fi249\tx249\tx498 \f20\fs24 TxBr_p76;}{\s1943\sl240\slmult1\sb0\sa0\li931\fi0\tx1445 \f20
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\fs24 TxBr_p77;}{\s1944\sl281\slmult1\sb0\sa0\fi386\tx385 \f20\fs24 TxBr_p78;}{\s1945\sl281\slmult1\sb0\sa0\li250\fi249\tx249\tx498 \f20\fs24 TxBr_p79;}{\s1946\sl240\slmult1\sb0\sa0\li2944\fi0\tx3356 \f20\fs24 TxBr_p8;}{\s1947\sl281\slmult1\sb0\sa0\li313
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\fi0\tx827 \f20\fs24 TxBr_p80;}{\s1948\sl240\slmult1\sb0\sa0\li608\fi0\tx1122 \f20\fs24 TxBr_p81;}{\s1949\sl281\slmult1\sb0\sa0\li313\fi0\tx827 \f20\fs24 TxBr_p82;}{\s1950\sl240\slmult1\sb0\sa0\li608\fi0\tx1122 \f20\fs24 TxBr_p83;}{\s1951\sl240\slmult1
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\sb0\sa0\li1560\fi0\tx2074 \f20\fs24 TxBr_p84;}{\s1952\sl287\slmult1\sb0\sa0\fi295\tx294 \f20\fs24 TxBr_p85;}{\s1953\sl287\slmult1\sb0\sa0\li220\fi0\tx294 \f20\fs24 TxBr_p86;}{\s1954\sl287\slmult1\sb0\sa0\li397\fi85\tx396\tx481 \f20\fs24 TxBr_p87;}{
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\s1955\sl287\slmult1\sb0\sa0\li69\fi0\tx583 \f20\fs24 TxBr_p88;}{\s1956\sl287\slmult1\sb0\sa0\li220\fi0\tx294 \f20\fs24 TxBr_p89;}{\s1957\sl348\slmult1\sb0\sa0\li778\fi-778\tx1292 \f20\fs24 TxBr_p9;}{\s1958\sl287\slmult1\sb0\sa0\fi397\tx396 \f20\fs24 TxB
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r_p90;}{\s1959\sl287\slmult1\sb0\sa0\fi295\tx294 \f20\fs24 TxBr_p91;}{\s1960\sl287\slmult1\sb0\sa0\li69\fi0\tx583 \f20\fs24 TxBr_p92;}{\s1961\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p93;}{\s1962\sl240\slmult1\sb0\sa0\li1946\fi0\tx2460 \f20\fs24 Tx
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Br_p94;}{\s1963\sl240\slmult1\sb0\sa0\li9588\fi0\tx10102 \f20\fs24 TxBr_p95;}{\s1964\sl240\slmult1\sb0\sa0\li767\fi0\tx1281 \f20\fs24 TxBr_p96;}{\s1965\sl240\slmult1\sb0\sa0\li1611\fi0\tx2125 \f20\fs24 TxBr_p97;}{\s1966\sl240\slmult1\sb0\sa0\li1923\fi0
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\tx2437 \f20\fs24 TxBr_p98;}{\s1967\sl240\slmult1\sb0\sa0\li1549\fi0\tx2063 \f20\fs24 TxBr_p99;}{\s1968\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t103;}{\s1969\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t104;}{\s1970\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr
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_t105;}{\s1971\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t106;}{\s1972\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t107;}{\s1973\sl1075\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t108;}{\s1974\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t109;}{\s1975\sl240\slmult1\sb0
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\sa0\fi0 \f19\fs24 TxBr_t11;}{\s1976\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t110;}{\s1977\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t111;}{\s1978\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t112;}{\s1979\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t113;}{
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\s1980\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t114;}{\s1981\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t115;}{\s1982\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t116;}{\s1983\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t117;}{\s1984\sl240\slmult1\sb0\sa0\fi0
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\f20\fs24 TxBr_t118;}{\s1985\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t119;}{\s1986\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t120;}{\s1987\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t121;}{\s1988\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t122;}{\s1989\sl240
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\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t123;}{\s1990\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t124;}{\s1991\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t125;}{\s1992\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t134;}{\s1993\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxB
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r_t135;}{\s1994\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t136;}{\s1995\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t137;}{\s1996\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t141;}{\s1997\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t142;}{\s1998\sl240\slmult1\sb0
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\sa0\fi0 \f20\fs24 TxBr_t143;}{\s1999\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t144;}{\s2000\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t145;}{\s2001\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t146;}{\s2002\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t147;}{
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\s2003\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t148;}{\s2004\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t149;}{\s2005\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t150;}{\s2006\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t151;}{\s2007\sl240\slmult1\sb0\sa0\fi0
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\f20\fs24 TxBr_t152;}{\s2008\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t153;}{\s2009\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t154;}{\s2010\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t155;}{\s2011\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t156;}{\s2012\sl240
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\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t175;}{\s2013\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t176;}{\s2014\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t177;}{\s2015\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t178;}{\s2016\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxB
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r_t179;}{\s2017\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t18;}{\s2018\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t180;}{\s2019\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 TxBr_t182;}{\s2020\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t183;}{\s2021\sl338\slmult1\sb0
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\sa0\fi0 \f19\fs24 TxBr_t19;}{\s2022\sl240\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_t23;}{\s2023\sl240\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_t24;}{\s2024\qj\sl240\slmult1\sb0\sa0\fi454 \f18\fs24\cf0 txtmain;}{\s2025\qj\sl240\slmult1\sb0\sa0\fi0 \f18\fs24\cf0 txtm
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ain1;}{\s2026\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 ??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????u????????;}{\s2027\qj\sl240\slmult1\sb0\sa0 \f5\cf0 Usual para;}{\s2028\qj\sl240
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\slmult1\sb120\sa120\li737\ri737\fi284 \f5\fs22\cf0 usual paragph before 6pts gap;}{\s2029\qj\sl240\slmult1\sb120\sa0 \f5\cf0 Usual para with before gap;}{\s2030\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Uvaca line;}{\s2031\sl240\slmult1\sb0\sa0\fi0 \f7\fs24
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\cf0 Uvaca line in purp;}{\s2032\sl240\slmult1\sb0\sa0\fi0 \cf0 Uvaca line in purp;}{\s2033\sl240\slmult1\sb0\sa0\fi0 \fs24 Uvaca line in purp1;}{\s2034\sl240\slmult1\sb0\sa0\fi0 \cf0 Uvaca line in purp2;}{\s2035\sl240\slmult1\sb0\sa0\fi0 \cf0 Uvaca lin
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e in purp3;}{\s2036\qc\sl240\slmult1\sb0\sa43\fi0 \i\cf0 v;}{\s2037\qj\sl360\slmult1\sb0\sa0\fi0\tx720\tx1170\tx2340\tx3600\tx4950 \f5\fs16\cf0 Vaisnava Calendar;}{\s2038\qc\sl240\slmult1\sb180\sa180\fi0 \i\cf0 Verse;}{\s2039\qc\sl300\slmult1\sb0\sa60
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\fi0 \b\f19\fs24\cf0 Verse#;}{\s2040\qj\sl265\slmult1\sb266\sa266\fi0\tx420 \b\f11\fs22\cf0 verse1st2;}{\s2041\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 verse 1st line 6pt before;}{\s2042\sl240\slmult1\sb0\sa0\li1584\ri720\fi-216\tx240\tx765
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\tx1125 \i\f19\fs24 verse2;}{\s2043\qj\sl265\slmult1\sb0\sa266\fi0\tx420 \b\f11\fs22\cf0 verse2nd2;}{\s2044\sl240\slmult1\sb0\sa240\li2520 \i\f5\fs24\cf0 verse 2nd & final line;}{\s2045\sl240\slmult1\sb0\sa120\li2880\fi0 \i\f5\fs24\cf0 verse 2nd line 6pt
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after;}{\s2046\sl240\slmult1\sb0\sa0\li2520 \i\f5\fs24\cf0 verse 2nd line no after gap;}{\s2047\qj\sl240\slmult1\sb0\sa0\li576\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali;}{\s2048\qj\sl240\slmult1\sb0\sa0\li1440\ri288\fi-288\keep \i\f18\fs20\cf0 Ver
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se Bengali A;}{\s2049\qj\sl240\slmult1\sb0\sa0\li864\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali B;}{\s2050\qj\sl240\slmult1\sb0\sa120\li1440\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali C;}{\s2051\sl240\slmult1\sb0\sa0\li576\ri288\fi-288\keep \i
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\f18\fs20\cf0 Verse Bengali Long;}{\s2052\sl240\slmult1\sb0\sa120\li576\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali Long A;}{\s2053\qj\sl277\slmult1\sb280\sa0\fi0\tx360 \b\i\f7\fs24 verseBG;}{\s2054\qc\sl240\slmult1\sb120\sa120\fi0 \i\f7\fs24\cf0 ver
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se end;}{\s2055\qc\sl240\slmult1\sb0\sa120\fi0 \i\shad\f7\fs24\cf0 verse_end;}{\s2056\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0 Verse English;}{\s2057\sl240\slmult1\sb180\sa180\fi0 \cf0 Verse English;}{\s2058\sl240\slmult1\sb180\sa180\fi0 \fs24 Verse E
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nglish1;}{\s2059\sl240\slmult1\sb180\sa180\li1440\fi0 \cf0 Verse English 1in from left;}{\s2060\sl240\slmult1\sb180\sa180\fi0 \cf0 Verse English2;}{\s2061\sl240\slmult1\sb180\sa180\li2880\fi0 \cf0 Verse English 2in from left;}{\s2062\sl240\slmult1\sb180
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\sa180\fi0 \cf0 Verse English3;}{\s2063\sl240\slmult1\sb180\sa180\li720\fi0 \cf0 Verse English .5in from left;}{\s2064\sl240\slmult1\sb120\sa120\fi0 \i\cf0 Verse English italic;}{\s2065\sl240\slmult1\sb180\sa180\li360\fi0 \i\cf0 Verse English Italic 2;}{
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\s2066\qj\sl240\slmult1\sb0\sa120\fi0 \f5\cf0 verse english trans;}{\s2067\qc\sl240\slmult1\sb0\sa0\li245\fi-245\tx240\tqdec\tx9360 \i\f19\fs24\cf0 verse es;}{\s2068\sl240\slmult1\sb180\sa180 \i\cf0 Verse Flush Left;}{\s2069\qc\sl240\slmult1\sb180\sa180
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\fi0 \i\f7\cf0 Verse Gita Revisions;}{\s2070\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 verseH2;}{\s2071\qc\sl240\slmult1\sb144\sa144\fi0 \i\cf0 Verse in purp;}{\s2072\sl240\slmult1\sb120\sa0\li227\fi0 \i\f7\fs24\cf0 Verse Intro;}{\s2073\qc
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\sl240\slmult1\sb0\sa0\fi0 \i\f6\fs24\cf0 verse line;}{\s2074\sl240\slmult1\sb0\sa0\li1440\fi-288\tx6120\tx9360\keep \i\f18\fs20\cf0 Verse Medium;}{\s2075\qc\sl240\slmult1\sb360\sa0\fi0 \b\cf0 Verse Num;}{\s2076\qr\sl240\slmult1\sb360\sa0\fi0 \v\f5\fs20
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\cf9 Verse Number:Para;}{\s2077\qr\sl240\slmult1\sb180\sa0\fi0 \v\fs20\cf9 Verse Number Heading;}{\s2078\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para;}{\s2079\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para;}{
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\s2080\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:Para;}{\s2081\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:Para:Para;}{\s2082\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:P
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ara:Para:Para;}{\s2083\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:Para:Para:Para:Para;}{\s2084\qc\sl240\slmult1\sb0\sa0\li720\ri720\fi0 \i\f6\fs24 Verse quote;}{\s2085\qc\sl240\slmult1\sb0\sa0\li720\fi0 \cf0 VerseRef;}{\s2086
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\qc\sl240\slmult1\sb0\sa0\li720\fi0 \f7\fs24\cf0 VerseRef;}{\s2087\qc\sl240\slmult1\sb0\sa0\li720\fi0 \fs24 VerseRef1;}{\s2088\qc\sl240\slmult1\sb0\sa0\li720\fi0 \f7\fs24\cf0 VerseRef2;}{\s2089\qc\sl240\slmult1\sb0\sa0\li720\fi0 \f7\fs24\cf0 VerseRef3;}
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{\s2090\qj\sl265\slmult1\sb266\sa266\fi0\tx300 \b\f11\fs22\cf0 verses1st;}{\s2091\qj\sl265\slmult1\sb0\sa266\fi0\tx300 \b\f11\fs22\cf0 verses2nd;}{\s2092\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf9 Verse Section:Para;}{\s2093\qc\sl240\slmult1\sb180\sa180\fi0
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\b\f6\cf9 Verse Section1;}{\s2094\qr\sl240\slmult1\sb0\sa0\fi0 \fs20\cf16 verse section heading;}{\s2095\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24\cf0 Verse Section:Para:Para;}{\s2096\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24\cf0 Verse Section:Para:Para:Pa
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ra;}{\s2097\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24\cf0 Verse Section:Para:Para:Para:Para;}{\s2098\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24 Verse Section:Para:Para:Para:Para:Para;}{\s2099\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24 Verse Section:Para:Para:
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Para:Para:Para:Para;}{\s2100\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24 Verse Section:Para:Para:Para:Para:Para:Para:Para;}{\s2101\qc\sl240\slmult1\sb180\sa180\fi0 \i\f5\fs24 Verse Single line;}{\s2102\qc\sl240\slmult1\sb120\sa120\fi0 \i\f6\fs24\cf0 verse s
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tart;}{\s2103\qc\sl240\slmult1\sb120\sa0\fi0 \i\shad\f7\fs24\cf0 verse_start;}{\s2104\qj\sl265\slmult1\sb266\sa266\fi0\tx720 \b\f11\fs22\cf0 verses together;}{\s2105\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Verse Text:Para;}{\s2106\sl240\slmult1\sb144\sa0
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\li1440\fi0 \i\f6\fs20\cf0 Verse-text;}{\s2107\qc\sl240\slmult1\sb0\sa0\fi0 \i\f6\cf10 Verse Text1;}{\s2108\qc\sl240\slmult1\sb360\sa180\fi0 \b\fs32\cf9 verse text2;}{\s2109\qc\sl240\slmult1\sb0\sa0\fi0 \b\f44\cf0 Verse text:dev;}{\s2110\qc\sl240\slmult1
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\sb0\sa0\fi0 \i\fs24\cf0 Verse Text:Para:Para;}{\s2111\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24\cf0 Verse Text:Para:Para:Para;}{\s2112\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24\cf0 Verse Text:Para:Para:Para:Para;}{\s2113\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24 Verse
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Text:Para:Para:Para:Para:Para;}{\s2114\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24 Verse Text:Para:Para:Para:Para:Para:Para;}{\s2115\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24 Verse Text:Para:Para:Para:Para:Para:Para:Para;}{\s2116\qj\sl240\slmult1\sb0\sa120\fi0 \f5
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\cf0 verse trans;}{\s2117\qj\sl240\slmult1\sb0\sa120\fi0 \f5\cf0 verse translation-after 6pts;}{\s2118\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 verse two lines;}{\s2119\qc\sl240\slmult1\sb180\sa0\fi0 \i\v\fs4\cf0 VERSE TXT INVIS;}{\s2120\sl240
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\slmult1\sa180\fi0 \cf2 VP servants;}{\s2121\sl240\slmult1\sb0\sa360\li3960\fi0 \b\f44\cf0 VSdevnag;}{\s2122\sl240\slmult1\sb0\sa0\fi0 \b\cf0 VSenglish;}{\s2123\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 vsmall heading;}{\s2124\qj\sl287\slmult1\sb0\sa227
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\fi283 \f10\fs20 vsm Body Text;}{\s2125\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs18 vsm body text bibliography;}{\s2126\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs22 vsm body text glossary;}{\s2127\qj\sl287\slmult1\sb0\sa227\li170\fi0 \f10\fs18 vsm b
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ullet list;}{\s2128\qj\sl287\slmult1\sb113\sa0\li170\fi0 \f10\fs18 vsm bullet list w_2f_sp;}{\s2129\qc\sl287\slmult1\sb113\sa397\fi0 \b\f10\fs32 vsm Heading 1;}{\s2130\qj\sl287\slmult1\sb0\sa113\fi0 \f10\fs20 vsm number list2;}{\s2131\qj\sl287\slmult1
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\sb0\sa113\fi0 \f10\fs18 vsm number list w_2f_sp;}{\s2132\qj\sl287\slmult1\sb113\sa113\fi0 \i\f10\fs18 vsm number list w_2f_sp _26_ ital;}{\s2133\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs18 vsm QA paragraph;}{\s2134\sl287\slmult1\sb0\sa57\li680\ri170
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\fi283 \i\f10\fs20 vsm QuoteInd;}{\s2135\qc\sl287\slmult1\sb0\sa0\li170\ri170\fi0 \i\f10\fs20 vsm QuoteInd-centered no space;}{\s2136\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs20 vsm QuoteInd-english;}{\s2137\qc\sl240\slmult1\sb0\sa0\fi0 \b\i
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\cf0 VSroman;}{\s2138\sl240\slmult1\sb0\sa0\fi0 \f48\fs24\cf0 wbw;}{\s2139\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 Wfw;}{\s2140\qc\sl240\slmult1\sb446\sa288\fi0\tx1440\brdrt\brdrs\brdrw45\brsp0\brdrcf10\brdrb\brdrs\brdrw45\brsp42\brdrcf10 \b\f7\fs72
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\cf11 What's New;}{\s2141\qc\sl240\slmult1\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp0\brdrcf0\brdrb\brdrs\brdrw60\brsp43\brdrcf0\shading10000\cfpat15 \b\cf0 What's New Lecture Heading;}{\s2142\sl240\slmult1\sb0\sa180\fi0 \f7
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\fs24\cf0 Word for Word;}{\s2143\sl240\slmult1\sb0\sa180\fi0 \cf0 Word for Word;}{\s2144\qj\sl277\slmult1\sb140\sa0\fi0\tx360 \f62\fs22 word-for-word;}{\s2145\sl240\slmult1\sb0\sa180\fi0 \fs24 Word for Word1;}{\s2146\sl240\slmult1\sb0\sa180\fi0 \cf0 Wor
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d for Word2;}{\s2147\sl240\slmult1\sb0\sa180\fi0 \cf0 Word for Word3;}{\s2148\sl240\slmult1\sb0\sa120\fi0 \fs24\cf0 wordforwordkusa;}{\s2149\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40
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\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 \b\fs48\cf2 Writings:Para;}{\s2150\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr
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\brdrs\brdrw55\brsp40\brdrcf0\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 \b\fs48\cf2 Writings:Para:Para;}{\s2151\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs
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\brdrw55\brsp40\brdrcf0\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 \b\fs48\cf2 Writings:Para:Para:Para;}{\s2152\qc\sl240\slmult1\sb0\sa0\fi0\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f35\fs22\cf0 X fejezet;}{\s2153\qj
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\sl240\slmult1\sb0\sa120\li576\ri576\fi0 \f33\fs20\cf0 xlation;}{\s2154\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 Year;}{\s2155\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Year;}{\s2156\sl240\slmult1\sb0\sa0\fi0 \fs24 Year1;}{\s2157\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 Year2;}{\s2158\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Year3;}{\s2159\sl278\slmult1\sb0\sa0\li3060\fi0 \f3\fs22\cf0 Your ever well ...;}{\s2160\qc\sl240\slmult1\sb0\sa180\fi0 \cf9 Z;}{\s2161\sl240\slmult1\sb0\sa0\fi0 \f12\fs16\cf0 Z_FNOT ENTRY;}
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{\*\cs2162\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs14\cf0\up9 ???? ???????? ??????;}{\*\cs2163\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0\nosupersub ???????? ?????:Char;}{\*\cs2164 1970;}{\*\cs2165\i\f5\fs24 1b: 1st line o
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f 2nd verse (no before gap points) Char Char;}{\*\cs2166\f0\fs28 1st-no indent Char;}{\*\cs2167\i\f5\fs22 2: 1st line of verse (6pts before) Char Char Char;}{\*\cs2168\f5\fs24 3: english translation of verse Char Char;}{\*\cs2169\f5\fs24 3: Usual paragra
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ph Char;}{\*\cs2170\f5\fs24 3: Usual paragraph Char Char Char;}{\*\cs2171\f5\fs24 3: Usual paragraph with before gap Char;}{\*\cs2172\f5\fs24 3: Usual paragraph with before gap Char Char Char;}{\*\cs2173\cf0 aaamistake;}{\*\cs2174\cf5 aa first syns;}{\*
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\cs2175 aa first word;}{\*\cs2176 Absatz-Standardschriftart;}{\*\cs2177\b\i\ul\fs28 Accelerator Keys;}{\*\cs2178\cf0 addmd;}{\*\cs2179 Adi-parva;}{\*\cs2180 Adi-parva:Field;}{\*\cs2181 Adi-parva:Field1;}{\*\cs2182 Adi-parva:Field2;}{\*\cs2183 Adi-parva:F
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ield4;}{\*\cs2184 Adi-parva:Field6;}{\*\cs2185 Adi-parva:Field8;}{\*\cs2186 Adjusting;}{\*\cs2187 Adjusting_space;}{\*\cs2188 Aitareya Upanisad;}{\*\cs2189 Aitareya Upanisad:Field;}{\*\cs2190 Aitareya Upanisad:Field1;}{\*\cs2191 Aitareya Upanisad:Field2;
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}{\*\cs2192 Aitareya Upanisad:Field3;}{\*\cs2193 Aitareya Upanisad:Field4;}{\*\cs2194 Aitareya Upanisad:Field5;}{\*\cs2195\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Amrta;}{\*\cs2196 Amrta-bindu Upanisad;}{\*\cs2197 Amrta-bi
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ndu Upanisad:Field;}{\*\cs2198 Amrta-bindu Upanisad:Field1;}{\*\cs2199 Amrta-bindu Upanisad:Field2;}{\*\cs2200 Amrta-bindu Upanisad:Field3;}{\*\cs2201 Amrta-bindu Upanisad:Field4;}{\*\cs2202 Amrta-bindu Upanisad:Field5;}{\*\cs2203\fs24 annotation referen
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ce;}{\*\cs2204 Anubhava-prakarana;}{\*\cs2205 Anubhava-prakarana:Field;}{\*\cs2206 Anubhava-prakarana:Field1;}{\*\cs2207 Anubhava-prakarana:Field2;}{\*\cs2208 Anubhava-prakarana:Field3;}{\*\cs2209 Anubhava-prakarana:Field4;}{\*\cs2210 Anubhava-prakarana:
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Field5;}{\*\cs2211 Anuccheda;}{\*\cs2212 Anuccheda:Field;}{\*\cs2213 Anuccheda:Field1;}{\*\cs2214 Anuccheda:Field2;}{\*\cs2215 Anuccheda:Field3;}{\*\cs2216 Anuccheda:Field4;}{\*\cs2217 Anuccheda:Field5;}{\*\cs2218 apple-converted-space;}{\*\cs2219\cf0 ap
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ple-style-span;}{\*\cs2220 \'c2r\'f0\'f5\'edri \'ea\'een\'ee\'eddrd\'f3n S\'edm\'ea;}{\*\cs2221\b\ul\f1 ArialBold;}{\*\cs2222 Atharva-veda;}{\*\cs2223 Atharva-veda:Field;}{\*\cs2224 Atharva-veda:Field1;}{\*\cs2225 Atharva-veda:Field2;}{\*\cs2226 Atharva-
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veda:Field3;}{\*\cs2227 Atharva-veda:Field4;}{\*\cs2228 Atharva-veda:Field5;}{\*\cs2229 Atharva-veda-samhita;}{\*\cs2230 Atharva-veda-samhita:Field;}{\*\cs2231 Atharva-veda-samhita:Field1;}{\*\cs2232 Atharva-veda-samhita:Field2;}{\*\cs2233 Atharva-veda-s
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amhita:Field3;}{\*\cs2234 Atharva-veda-samhita:Field4;}{\*\cs2235 Atharva-veda-samhita:Field5;}{\*\cs2236\b\i\cf0 Author Char;}{\*\cs2237 Ayodhya-kanda;}{\*\cs2238 Ayodhya-kanda:Field;}{\*\cs2239 Ayodhya-kanda:Field1;}{\*\cs2240 Ayodhya-kanda:Field2;}{\*
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\cs2241 Ayodhya-kanda:Field3;}{\*\cs2242 Ayodhya-kanda:Field4;}{\*\cs2243 Ayodhya-kanda:Field5;}{\*\cs2244\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Bala;}{\*\cs2245\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24
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\cf0\nosupersub Baladeva;}{\*\cs2246\f21\fs16\cf0 Balloon Text Char;}{\*\cs2247 Baudhayana-dharma-sastra;}{\*\cs2248 Baudhayana-dharma-sastra:Field;}{\*\cs2249 Baudhayana-dharma-sastra:Field1;}{\*\cs2250 Baudhayana-dharma-sastra:Field2;}{\*\cs2251 Baudha
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yana-dharma-sastra:Field3;}{\*\cs2252 Baudhayana-dharma-sastra:Field4;}{\*\cs2253 Baudhayana-dharma-sastra:Field5;}{\*\cs2254 Bengali:Char;}{\*\cs2255 Bengali:Char:Char;}{\*\cs2256 Bengali:Field;}{\*\cs2257 Bengali:Field1;}{\*\cs2258 Bengali:Field2;}{\*
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\cs2259 Bengali:Field3;}{\*\cs2260 Bengali:Field4;}{\*\cs2261 Bengali:Field5;}{\*\cs2262 Bhagavad-gita;}{\*\cs2263 Bhagavad-gita:Field;}{\*\cs2264 Bhagavad-gita:Field1;}{\*\cs2265 Bhagavad-gita:Field2;}{\*\cs2266 Bhagavad-gita:Field3;}{\*\cs2267 Bhagavad
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-gita:Field4;}{\*\cs2268 Bhagavad-gita:Field5;}{\*\cs2269 Bhagavat-sandarbha;}{\*\cs2270 Bhagavat-sandarbha:Field;}{\*\cs2271 Bhagavat-sandarbha:Field1;}{\*\cs2272 Bhagavat-sandarbha:Field2;}{\*\cs2273 Bhagavat-sandarbha:Field3;}{\*\cs2274 Bhagavat-sanda
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rbha:Field4;}{\*\cs2275 Bhagavat-sandarbha:Field5;}{\*\cs2276 Bhakti-rasamrta-sindhu;}{\*\cs2277 Bhakti-rasamrta-sindhu:Field;}{\*\cs2278 Bhakti-rasamrta-sindhu:Field1;}{\*\cs2279 Bhakti-rasamrta-sindhu:Field2;}{\*\cs2280 Bhakti-rasamrta-sindhu:Field3;}{
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\*\cs2281 Bhakti-rasamrta-sindhu:Field4;}{\*\cs2282 Bhakti-rasamrta-sindhu:Field5;}{\*\cs2283 Bhakti-sandarbha;}{\*\cs2284 Bhakti-sandarbha:Field;}{\*\cs2285 Bhakti-sandarbha:Field1;}{\*\cs2286 Bhakti-sandarbha:Field2;}{\*\cs2287 Bhakti-sandarbha:Field3;
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}{\*\cs2288 Bhakti-sandarbha:Field4;}{\*\cs2289 Bhakti-sandarbha:Field5;}{\*\cs2290 Bhaktivinoda;}{\*\cs2291 Bhavartha-dipika;}{\*\cs2292 Bhavartha-dipika:Field;}{\*\cs2293 Bhavartha-dipika:Field1;}{\*\cs2294 Bhavartha-dipika:Field2;}{\*\cs2295 Bhavartha
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-dipika:Field3;}{\*\cs2296 Bhavartha-dipika:Field4;}{\*\cs2297 Bhavartha-dipika:Field5;}{\*\cs2298 Bhisma-parva;}{\*\cs2299 Bhisma-parva:Field;}{\*\cs2300 Bhisma-parva:Field1;}{\*\cs2301 Bhisma-parva:Field2;}{\*\cs2302 Bhisma-parva:Field4;}{\*\cs2303 Bhi
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sma-parva:Field6;}{\*\cs2304 Bhisma-parva:Field8;}{\*\cs2305 Blue background;}{\*\cs2306 Blue background:Pen;}{\*\cs2307 Blue background:Pen1;}{\*\cs2308 Blue background:Pen2;}{\*\cs2309 Blue background:Pen3;}{\*\cs2310 Blue background:Pen4;}{\*\cs2311 B
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lue background:Pen5;}{\*\cs2312 bluesaint_postbit;}{\*\cs2313\fs22\cf0 Body:Char;}{\*\cs2314\f5\fs36 body Char;}{\*\cs2315\fs22\cf0 Body:Char:Char;}{\*\cs2316\f5\fs36\cf15 body no indent Char;}{\*\cs2317\b0\i0\ul0\f0\fs28 Body text;}{\*\cs2318\b0\i0\ul0
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\f0\fs28 Body text_;}{\*\cs2319\ul0\f7\fs14 Body text (10);}{\*\cs2320\ul0\f7\fs18 Body text (10) + 9 pt;}{\*\cs2321\ul0\f7\fs14 Body text (10) + Small Caps;}{\*\cs2322\b\ul0\f7\fs36 Body text (2)_;}{\*\cs2323\i\ul0\expnd0\expndtw0\f7\fs22\cf0\nosupersub
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Body text (2) + 11 pt,Italic,Spacing -1 pt;}{\*\cs2324\f20\fs20\cf0 Body Text 2 Char;}{\*\cs2325\i\ul0\f78\fs20 Body text (2) + Italic;}{\*\cs2326\b\ul0\f7\fs22 Body text (3)_;}{\*\cs2327\f20\fs16\cf0 Body Text 3 Char;}{\*\cs2328\b\i\ul0\f7 Body text (4)
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_;}{\*\cs2329\b\ul0\f79\fs12 Body text (5);}{\*\cs2330\i\ul0\f7\fs18 Body text (7);}{\*\cs2331\i\ul0\f7\fs18 Body text (7)_;}{\*\cs2332\i\ul0\f7\fs14 Body text (7) + 7 pt,Not Italic;}{\*\cs2333\i\ul0\f7\fs18 Body text (7) + Not Italic;}{\*\cs2334\ul0\f7
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|
\fs14 Body text + 7 pt;}{\*\cs2335\ul0\f7\fs14 Body text + 7 pt1,Small Caps;}{\*\cs2336\i\ul0\f7\fs14 Body text (8);}{\*\cs2337\i\ul0\f7\fs14 Body text (8)_;}{\*\cs2338\i\ul0\f7\fs14 Body text (8)2;}{\*\cs2339\i\ul0\f7\fs14 Body text (8)3;}{\*\cs2340\b
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\ul0\f7\fs16 Body text + 8.5 pt,Bold3;}{\*\cs2341\f20\fs20\cf0 Body Text Char;}{\*\cs2342\ul0\f7 Body Text Char1;}{\*\cs2343\f0\fs28\cf0 Body Text First Indent 2 Char;}{\*\cs2344\f0\fs28\cf0 Body Text First Indent Char;}{\*\cs2345\f5\fs24 Body Text First
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Indent Char1;}{\*\cs2346\f20\fs20\cf0 Body Text Indent 2 Char;}{\*\cs2347\f20\fs16\cf0 Body Text Indent 3 Char;}{\*\cs2348\f5\fs24 Body Text Indent Char;}{\*\cs2349\b0\i\ul0\f0\fs28 Body text + Italic;}{\*\cs2350\i\ul0\f7\fs18 Body text + Italic1;}{\*
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\cs2351\b\i0 Bold:Char;}{\*\cs2352\b Bold1;}{\*\cs2353\b Bold:Char:Char;}{\*\cs2354\b Bold:Char:Char:Char;}{\*\cs2355\b Bold:Char:Char:Char:Char;}{\*\cs2356\b Bold:Char:Char:Char:Char:Char;}{\*\cs2357\b Bold:Char:Char:Char:Char:Char:Char;}{\*\cs2358\b Bo
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ld:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2359\b Bold:Char:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2360\b\i0\ul Bold-Underline;}{\*\cs2361\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f4\fs36\cf15\cb2\nosupersub Book1;}{\*\cs2362\i\fs22\cf0 BookT
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itle;}{\*\cs2363\b\f12\fs48\cf12 Book Title:Char;}{\*\cs2364\b\f12\fs48\cf12 Book Title:Char:Char;}{\*\cs2365\i\fs22\cf0 BookTitle roman;}{\*\cs2366 Brahma-samhita;}{\*\cs2367 Brahma-samhita:Field;}{\*\cs2368 Brahma-samhita:Field1;}{\*\cs2369 Brahma-samh
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ita:Field2;}{\*\cs2370 Brahma-samhita:Field3;}{\*\cs2371 Brahma-samhita:Field4;}{\*\cs2372 Brahma-samhita:Field5;}{\*\cs2373 Brahma-vaivarta Purana1,Krsna-janma-khanda3;}{\*\cs2374 Brahma-vaivarta Purana2,Krsna-janma-khanda5;}{\*\cs2375 Brahma-vaivarta P
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urana3,Krsna-janma-khanda7;}{\*\cs2376 Brahma-vaivarta Purana4,Krsna-janma-khanda:Field;}{\*\cs2377 Brahma-vaivarta Purana5,Krsna-janma-khanda9;}{\*\cs2378 Brahma-vaivarta Purana6,Krsna-janma-khanda:Field3;}{\*\cs2379 Brahma-vaivarta Purana7,Krsna-janma-
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khanda11;}{\*\cs2380 Brahma-vaivarta Purana8,Krsna-janma-khanda:Field5;}{\*\cs2381 Brahma-vaivarta Purana9,Krsna-janma-khanda13;}{\*\cs2382\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Brahma-vaivarta Purana, Krsna-janma-khanda
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;}{\*\cs2383 Brahma-vaivarta Purana,Krsna-janma-khanda;}{\*\cs2384 Brhad-aranyaka Upanisad;}{\*\cs2385 Brhad-aranyaka Upanisad:Field;}{\*\cs2386 Brhad-aranyaka Upanisad:Field1;}{\*\cs2387 Brhad-aranyaka Upanisad:Field2;}{\*\cs2388 Brhad-aranyaka Upanisad
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:Field3;}{\*\cs2389 Brhad-aranyaka Upanisad:Field4;}{\*\cs2390 Brhad-aranyaka Upanisad:Field5;}{\*\cs2391 Brhad-bhagavatamrta;}{\*\cs2392 Brhad-bhagavatamrta:Field;}{\*\cs2393 Brhad-bhagavatamrta:Field1;}{\*\cs2394 Brhad-bhagavatamrta:Field2;}{\*\cs2395
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Brhad-bhagavatamrta:Field3;}{\*\cs2396 Brhad-bhagavatamrta:Field4;}{\*\cs2397 Brhad-bhagavatamrta:Field5;}{\*\cs2398 Brhan-naradiya Purana;}{\*\cs2399 Brhan-naradiya Purana:Field;}{\*\cs2400 Brhan-naradiya Purana:Field1;}{\*\cs2401 Brhan-naradiya Purana:
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Field2;}{\*\cs2402 Brhan-naradiya Purana:Field3;}{\*\cs2403 Brhan-naradiya Purana:Field4;}{\*\cs2404 Brhan-naradiya Purana:Field5;}{\*\cs2405\f7 Bullets;}{\*\cs2406 Bullet Symbols;}{\*\cs2407\fs28\cf0 Buttons;}{\*\cs2408\f7\cf0 Caitanya-bhagavata10,Madhy
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|
a9;}{\*\cs2409\f7\cf0 Caitanya-bhagavata11,Adi9;}{\*\cs2410 Caitanya-bhagavata12,Madhya:Field3;}{\*\cs2411 Caitanya-bhagavata13,Adi:Field3;}{\*\cs2412\f7\cf0 Caitanya-bhagavata14,Madhya11;}{\*\cs2413\f7\cf0 Caitanya-bhagavata15,Adi12;}{\*\cs2414 Caitanya
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|
-bhagavata16,Madhya:Field5;}{\*\cs2415 Caitanya-bhagavata17,Adi:Field5;}{\*\cs2416\cf0 Caitanya-bhagavata18,Madhya13;}{\*\cs2417\cf0 Caitanya-bhagavata19,Adi15;}{\*\cs2418 Caitanya-bhagavata1,Madhya;}{\*\cs2419 Caitanya-bhagavata2,Madhya3;}{\*\cs2420 Cai
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tanya-bhagavata3,Adi3;}{\*\cs2421 Caitanya-bhagavata4,Madhya5;}{\*\cs2422 Caitanya-bhagavata5,Adi5;}{\*\cs2423 Caitanya-bhagavata6,Madhya7;}{\*\cs2424 Caitanya-bhagavata7,Adi7;}{\*\cs2425 Caitanya-bhagavata8,Madhya:Field;}{\*\cs2426 Caitanya-bhagavata9,A
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di:Field;}{\*\cs2427 Caitanya-bhagavata,Adi;}{\*\cs2428\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-bhagavata, Adi;}{\*\cs2429\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-bhagavata
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, Madhya;}{\*\cs2430 Caitanya-candramrta;}{\*\cs2431 Caitanya-candramrta:Field;}{\*\cs2432 Caitanya-candramrta:Field1;}{\*\cs2433 Caitanya-candramrta:Field2;}{\*\cs2434 Caitanya-candramrta:Field3;}{\*\cs2435 Caitanya-candramrta:Field4;}{\*\cs2436 Caitany
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a-candramrta:Field5;}{\*\cs2437 Caitanya-candrodaya-nataka;}{\*\cs2438 Caitanya-candrodaya-nataka:Field;}{\*\cs2439 Caitanya-candrodaya-nataka:Field1;}{\*\cs2440 Caitanya-candrodaya-nataka:Field2;}{\*\cs2441 Caitanya-candrodaya-nataka:Field3;}{\*\cs2442
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Caitanya-candrodaya-nataka:Field4;}{\*\cs2443 Caitanya-candrodaya-nataka:Field5;}{\*\cs2444 Caitanya-caritamrta10,Antya3;}{\*\cs2445 Caitanya-caritamrta11,Adi6;}{\*\cs2446 Caitanya-caritamrta12,Madhya:Field1;}{\*\cs2447 Caitanya-caritamrta13,Antya:Field;
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}{\*\cs2448 Caitanya-caritamrta14,Adi:Field1;}{\*\cs2449\f7\cf0 Caitanya-caritamrta15,Madhya8;}{\*\cs2450\f7\cf0 Caitanya-caritamrta16,Antya4;}{\*\cs2451 Caitanya-caritamrta17,Adi1;}{\*\cs2452 Caitanya-caritamrta18,Madhya:Field2;}{\*\cs2453 Caitanya-cari
|
|
tamrta19,Antya:Field1;}{\*\cs2454 Caitanya-caritamrta1,Madhya1;}{\*\cs2455 Caitanya-caritamrta20,Adi:Field2;}{\*\cs2456\f7\cf0 Caitanya-caritamrta21,Madhya10;}{\*\cs2457\f7\cf0 Caitanya-caritamrta22,Antya5;}{\*\cs2458\f7\cf0 Caitanya-caritamrta23,Adi8;}{
|
|
\*\cs2459 Caitanya-caritamrta24,Adi11;}{\*\cs2460 Caitanya-caritamrta25,Madhya:Field4;}{\*\cs2461 Caitanya-caritamrta26,Antya:Field2;}{\*\cs2462 Caitanya-caritamrta27,Adi:Field4;}{\*\cs2463\cf0 Caitanya-caritamrta28,Madhya12;}{\*\cs2464\cf0 Caitanya-cari
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tamrta29,Antya6;}{\*\cs2465 Caitanya-caritamrta2,Antya;}{\*\cs2466\cf0 Caitanya-caritamrta30,Adi81;}{\*\cs2467\cf0 Caitanya-caritamrta31,Adi10;}{\*\cs2468 Caitanya-caritamrta32,Adi13;}{\*\cs2469 Caitanya-caritamrta3,Madhya2;}{\*\cs2470 Caitanya-caritamrt
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a4,Antya1;}{\*\cs2471 Caitanya-caritamrta5,Adi2;}{\*\cs2472 Caitanya-caritamrta6,Madhya4;}{\*\cs2473 Caitanya-caritamrta7,Antya2;}{\*\cs2474 Caitanya-caritamrta8,Adi4;}{\*\cs2475 Caitanya-caritamrta9,Madhya6;}{\*\cs2476\b0\i0\ul0\strike0\v0\expnd0
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|
\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-caritamrta, Adi;}{\*\cs2477 Caitanya-caritamrta,Adi1;}{\*\cs2478\f7\cf0 Caitanya-caritamrta,Adi10;}{\*\cs2479\cf0 Caitanya-caritamrta,Adi14;}{\*\cs2480\f7\cf0 Caitanya-caritamrta,Adi8;}{\*\cs2481\b0
|
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-caritamrta, Antya;}{\*\cs2482\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-caritamrta, Madhya;}{\*\cs2483 Caitanya Lila;}{\*\cs2484 Caitany
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|
a Lila:Pen;}{\*\cs2485 Caitanya Lila:Pen1;}{\*\cs2486 Caitanya Lila:Pen2;}{\*\cs2487 Caitanya Lila:Pen3;}{\*\cs2488 Caitanya Lila:Pen4;}{\*\cs2489 Caitanya Lila:Pen5;}{\*\cs2490 Caitanya Upanisad;}{\*\cs2491 Caitanya Upanisad:Field;}{\*\cs2492 Caitanya U
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|
panisad:Field1;}{\*\cs2493 Caitanya Upanisad:Field2;}{\*\cs2494 Caitanya Upanisad:Field3;}{\*\cs2495 Caitanya Upanisad:Field4;}{\*\cs2496 Caitanya Upanisad:Field5;}{\*\cs2497 Canakya-sloka;}{\*\cs2498 Canakya-sloka:Field;}{\*\cs2499 Canakya-sloka:Field1;
|
|
}{\*\cs2500 Canakya-sloka:Field2;}{\*\cs2501 Canakya-sloka:Field3;}{\*\cs2502 Canakya-sloka:Field4;}{\*\cs2503 Canakya-sloka:Field5;}{\*\cs2504\i CanCharItal01;}{\*\cs2505 cancharred01;}{\*\cs2506\f1\fs16 CanFileName01 Char;}{\*\cs2507\f6\fs24 CanSnskrt0
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|
1 Char;}{\*\cs2508\f6\fs24 CanSnskrt02 Char;}{\*\cs2509\f6\fs24 CanText01 Char;}{\*\cs2510\b0\i0\ul0\strike0\v0\f0\fs28\cf0\nosupersub CDM12;}{\*\cs2511\b\i0\ul\strike0\v0\f0\fs28\cf15\nosupersub CDM link;}{\*\cs2512\f80 ChanCharText01;}{\*\cs2513 Chando
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|
gya Upanisad;}{\*\cs2514 Chandogya Upanisad:Field;}{\*\cs2515 Chandogya Upanisad:Field1;}{\*\cs2516 Chandogya Upanisad:Field2;}{\*\cs2517 Chandogya Upanisad:Field3;}{\*\cs2518 Chandogya Upanisad:Field4;}{\*\cs2519 Chandogya Upanisad:Field5;}{\*\cs2520
|
|
\ul0\fs24 Chapter Word Start;}{\*\cs2521\outl\fs16\cf0\up14 ?:Char;}{\*\cs2522 Char Char;}{\*\cs2523\fs24 Char Char;}{\*\cs2524 Char Char1;}{\*\cs2525\fs24 Char Char1;}{\*\cs2526 Char Char11;}{\*\cs2527\f21\fs16 Char Char2;}{\*\cs2528\f7\fs16 Char Cha
|
|
r2;}{\*\cs2529\fs16 Char Char21;}{\*\cs2530 Char Char3;}{\*\cs2531 child abuse;}{\*\cs2532 Citation;}{\*\cs2533\i\f5\fs36\cf15 Close1 Char;}{\*\cs2534\f0\fs28\cf0 Closing Char;}{\*\cs2535\f81\fs22 Closing Char1;}{\*\cs2536\f81\fs22 Closing Char11;}{\*
|
|
\cs2537\f81\fs22 Closing Char12;}{\*\cs2538\f81\fs22 Closing Char13;}{\*\cs2539\b\i0\strike0\v\f0\fs16 code:Char;}{\*\cs2540\b\v\fs16 code2;}{\*\cs2541\fs28 code:Char:Char;}{\*\cs2542\fs28 code:Char:Char:Char;}{\*\cs2543\fs28 code:Char:Char:Char:Char;}{
|
|
\*\cs2544\fs28 code:Char:Char:Char:Char:Char;}{\*\cs2545 code:Field;}{\*\cs2546 code:Field1;}{\*\cs2547 code:Field2;}{\*\cs2548 code:Field3;}{\*\cs2549 code:Field4;}{\*\cs2550 code:Field5;}{\*\cs2551 code:Field6;}{\*\cs2552\v\cf0 Comment:Char;}{\*\cs2553
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Commentary:Char;}{\*\cs2554\v\cf0 Comment:Char:Char;}{\*\cs2555\v\cf0 Comment:Field;}{\*\cs2556\v\cf0 Comment:Field1;}{\*\cs2557\v\cf0 Comment:Field2;}{\*\cs2558\v\cf0 Comment:Field
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|
3;}{\*\cs2559\v\cf0 Comment:Field4;}{\*\cs2560\v\cf0 Comment:Field5;}{\*\cs2561\f7\fs16 Comment Reference;}{\*\cs2562\b\f20\fs20\cf0 Comment Subject Char;}{\*\cs2563\shad\f5\fs24 Comment Text Char;}{\*\cs2564\f0\fs28 Current;}{\*\cs2565 Damodarastaka;}{
|
|
\*\cs2566 Damodarastaka:Field;}{\*\cs2567 Damodarastaka:Field1;}{\*\cs2568 Damodarastaka:Field2;}{\*\cs2569 Damodarastaka:Field3;}{\*\cs2570 Damodarastaka:Field4;}{\*\cs2571 Damodarastaka:Field5;}{\*\cs2572 Dana-keli-kaumudi;}{\*\cs2573 Dana-keli-kaumudi
|
|
:Field;}{\*\cs2574 Dana-keli-kaumudi:Field1;}{\*\cs2575 Dana-keli-kaumudi:Field2;}{\*\cs2576 Dana-keli-kaumudi:Field3;}{\*\cs2577 Dana-keli-kaumudi:Field4;}{\*\cs2578 Dana-keli-kaumudi:Field5;}{\*\cs2579 Dasavatara-stotra;}{\*\cs2580 Dasavatara-stotra:Fi
|
|
eld;}{\*\cs2581 Dasavatara-stotra:Field1;}{\*\cs2582 Dasavatara-stotra:Field2;}{\*\cs2583 Dasavatara-stotra:Field3;}{\*\cs2584 Dasavatara-stotra:Field4;}{\*\cs2585 Dasavatara-stotra:Field5;}{\*\cs2586\f20\fs20\cf0 Date Char;}{\*\cs2587 Date:Field;}{\*
|
|
\cs2588 Date:Field1;}{\*\cs2589 Date:Field2;}{\*\cs2590 Date:Field3;}{\*\cs2591 Date:Field4;}{\*\cs2592 Date:Field5;}{\*\cs2593 DateString;}{\*\cs2594 DateString:Field;}{\*\cs2595 DateString:Field1;}{\*\cs2596 DateString:Field2;}{\*\cs2597 DateString:Fie
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|
ld3;}{\*\cs2598 DateString:Field4;}{\*\cs2599 DateString:Field5;}{\*\cs2600\f82\fs24 Default Paragraph Fo;}{\*\cs2601 Default Paragraph Font;}{\*\cs2602 Devanagari:Field;}{\*\cs2603 Devanagari:Field1;}{\*\cs2604 Devanagari:Field2;}{\*\cs2605 Devanagari:F
|
|
ield3;}{\*\cs2606 Devanagari:Field4;}{\*\cs2607 Devanagari:Field5;}{\*\cs2608 Devanagari:Field6;}{\*\cs2609\f21\fs16 Document Map Char;}{\*\cs2610\f7\fs20 Dr\'easd S\'edm\'ea;}{\*\cs2611 Drona-parva;}{\*\cs2612 Drona-parva:Field;}{\*\cs2613 Drona-parva:F
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ield1;}{\*\cs2614 Drona-parva:Field2;}{\*\cs2615 Drona-parva:Field3;}{\*\cs2616 Drona-parva:Field4;}{\*\cs2617 Drona-parva:Field5;}{\*\cs2618\fs0 Drop Caps;}{\*\cs2619\f0\fs28\cf0 E-mail Signature Char;}{\*\cs2620\f1\fs20\cf0 EmailStyle23;}{\*\cs2621\f1
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|
\fs20\cf0 EmailStyle24;}{\*\cs2622 emoticon_text;}{\*\cs2623\b Emphasis;}{\*\cs2624\f7\fs20\cf0 Emphasis A;}{\*\cs2625\fs8\up18 Endnote Anchor;}{\*\cs2626 Endnote Characters;}{\*\cs2627\fs14\up12 endnote reference;}{\*\cs2628\f19\fs12\up7 endnote referen
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ce:Char;}{\*\cs2629\f20\fs20\cf0 Endnote Text Char;}{\*\cs2630 Enjoyment;}{\*\cs2631 _Equation Caption;}{\*\cs2632 eudoraheader;}{\*\cs2633\b\i0\f1\fs18 Example Text;}{\*\cs2634\f7\fs24 excerpt 25 Char;}{\*\cs2635\f5\fs36\cf15 excerpt Char;}{\*\cs2636 fa
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ll of jiva;}{\*\cs2637 fcg;}{\*\cs2638 field-content2;}{\*\cs2639\f0\fs28 first Char;}{\*\cs2640\f0\fs28 first line quote Char;}{\*\cs2641\b\fs24\cf0 Fix This!;}{\*\cs2642\b\fs24\cf0 Fix This!:Pen;}{\*\cs2643\b\fs24\cf0 Fix This!:Pen1;}{\*\cs2644\b\fs24
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\cf0 Fix This!:Pen2;}{\*\cs2645\b\cf0 Fix This!:Pen3;}{\*\cs2646\b\cf0 Fix This!:Pen4;}{\*\cs2647\ul\cf13 FollowedHyperlink;}{\*\cs2648\f0\fs20\cf0 Font Style110;}{\*\cs2649\b\f0\fs24\cf0 Font Style113;}{\*\cs2650\b\f0\fs52\cf0 Font Style114;}{\*\cs2651
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\b\f0\fs16\cf0 Font Style116;}{\*\cs2652\b\i\f0\fs18\cf0 Font Style117;}{\*\cs2653\b\f0\fs18\cf0 Font Style118;}{\*\cs2654\b\f0\fs20\cf0 Font Style119;}{\*\cs2655\b\f0\fs30\cf0 Font Style120;}{\*\cs2656\b\f0\fs22\cf0 Font Style121;}{\*\cs2657\b\f0\fs52
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\cf0 Font Style123;}{\*\cs2658\f0\fs28\cf0 Font Style124;}{\*\cs2659\b\f0\fs22\cf0 Font Style125;}{\*\cs2660\b\i\f0\fs20\cf0 Font Style126;}{\*\cs2661\b\f0\fs34\cf0 Font Style127;}{\*\cs2662\b\f0\fs24\cf0 Font Style128;}{\*\cs2663\b\f0\fs22\cf0 Font Styl
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e129;}{\*\cs2664\f7\fs18 Font Style13;}{\*\cs2665\i\f0\fs22\cf0 Font Style130;}{\*\cs2666\f0\fs22\cf0 Font Style131;}{\*\cs2667\b\f0\fs16\cf0 Font Style132;}{\*\cs2668\b\i\f0\fs18\cf0 Font Style133;}{\*\cs2669\expnd0\expndtw0\f0\fs22\cf0 Font Style134;}{
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\*\cs2670\b\expnd0\expndtw0\f0\fs12\cf0 Font Style135;}{\*\cs2671\b\f0\fs62\cf0 Font Style136;}{\*\cs2672\b\f0\fs28\cf0 Font Style137;}{\*\cs2673\f0\fs18\cf0 Font Style138;}{\*\cs2674\b\f0\fs22\cf0 Font Style139;}{\*\cs2675\b\i\f0\fs22\cf0 Font Style140;
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}{\*\cs2676\b\f0\fs22\cf0 Font Style141;}{\*\cs2677\f0\fs14\cf0 Font Style142;}{\*\cs2678\expnd0\expndtw0\f0\fs12\cf0 Font Style143;}{\*\cs2679\b\i\f0\fs20\cf0 Font Style144;}{\*\cs2680\b\f0\fs22\cf0 Font Style145;}{\*\cs2681\b\i\f0\fs14\cf0 Font Style14
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6;}{\*\cs2682\b\f0\fs14\cf0 Font Style147;}{\*\cs2683\f0\fs16\cf0 Font Style148;}{\*\cs2684\b\f0\fs14\cf0 Font Style149;}{\*\cs2685\b\i\expnd0\expndtw0\f0\fs18\cf0 Font Style150;}{\*\cs2686\b\expnd0\expndtw0\f0\fs48\cf0 Font Style151;}{\*\cs2687\b\f0
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\fs18\cf0 Font Style152;}{\*\cs2688\f0\fs22\cf0 Font Style153;}{\*\cs2689\b\expnd0\expndtw0\f0\fs66\cf0 Font Style154;}{\*\cs2690\b\i\f0\fs22\cf0 Font Style155;}{\*\cs2691\b\i\f0\fs22\cf0 Font Style156;}{\*\cs2692\b\f0\fs20\cf0 Font Style157;}{\*\cs2693
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\b\i\f0\fs12\cf0 Font Style158;}{\*\cs2694\b\expnd0\expndtw0\f0\fs16\cf0 Font Style159;}{\*\cs2695\b\f0\fs42\cf0 Font Style160;}{\*\cs2696\b\f0\fs14\cf0 Font Style161;}{\*\cs2697\i\f0\fs14\cf0 Font Style162;}{\*\cs2698\b\f0\fs46\cf0 Font Style163;}{\*
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\cs2699\b\f0\fs22\cf0 Font Style164;}{\*\cs2700\b\f0\fs20\cf0 Font Style165;}{\*\cs2701\b\f0\fs22\cf0 Font Style166;}{\*\cs2702\b\i\f0\fs22\cf0 Font Style167;}{\*\cs2703\f0\fs20\cf0 Font Style168;}{\*\cs2704\f0\fs20\cf0 Font Style169;}{\*\cs2705\f0\fs22
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\cf0 Font Style170;}{\*\cs2706\f20\fs20\cf0 Footer Char;}{\*\cs2707\fs8\up18 Footnote Anchor;}{\*\cs2708\fs14\up12 Footnote Characters;}{\*\cs2709\fs16\up6 footnote reference;}{\*\cs2710\f20\fs20\cf0 Footnote Text Char;}{\*\cs2711 fsm;}{\*\cs2712 ft;}{\*
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\cs2713 Fuchsia background;}{\*\cs2714\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb23\nosupersub fuscia;}{\*\cs2715 fwb;}{\*\cs2716 Gaura-ganoddesa-dipika;}{\*\cs2717 Gaura-ganoddesa-dipika:Field;}{\*\cs2718 Gaura-ganoddesa-dipika:Fiel
|
|
d1;}{\*\cs2719 Gaura-ganoddesa-dipika:Field2;}{\*\cs2720 Gaura-ganoddesa-dipika:Field3;}{\*\cs2721 Gaura-ganoddesa-dipika:Field4;}{\*\cs2722 Gaura-ganoddesa-dipika:Field5;}{\*\cs2723\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub
|
|
Gaura-Kisora Gosvami;}{\*\cs2724 Gauranga-stava-kalpavrksa;}{\*\cs2725 Gauranga-stava-kalpavrksa:Field;}{\*\cs2726 Gauranga-stava-kalpavrksa:Field1;}{\*\cs2727 Gauranga-stava-kalpavrksa:Field2;}{\*\cs2728 Gauranga-stava-kalpavrksa:Field3;}{\*\cs2729 Gaur
|
|
anga-stava-kalpavrksa:Field4;}{\*\cs2730 Gauranga-stava-kalpavrksa:Field5;}{\*\cs2731 Gita-govinda;}{\*\cs2732 Gita-govinda:Field;}{\*\cs2733 Gita-govinda:Field1;}{\*\cs2734 Gita-govinda:Field2;}{\*\cs2735 Gita-govinda:Field3;}{\*\cs2736 Gita-govinda:Fie
|
|
ld4;}{\*\cs2737 Gita-govinda:Field5;}{\*\cs2738 Gita-mahatmya;}{\*\cs2739 Gita-mahatmya:Field;}{\*\cs2740 Gita-mahatmya:Field1;}{\*\cs2741 Gita-mahatmya:Field2;}{\*\cs2742 Gita-mahatmya:Field3;}{\*\cs2743 Gita-mahatmya:Field4;}{\*\cs2744 Gita-mahatmya:Fi
|
|
eld5;}{\*\cs2745\f1\fs20\cf2 Glossary Terms;}{\*\cs2746 goog_qs-tidbit1;}{\*\cs2747 Gopala-tapani sruti;}{\*\cs2748 Gopala-tapani sruti:Field;}{\*\cs2749 Gopala-tapani sruti:Field1;}{\*\cs2750 Gopala-tapani sruti:Field2;}{\*\cs2751 Gopala-tapani sruti:Fi
|
|
eld3;}{\*\cs2752 Gopala-tapani sruti:Field4;}{\*\cs2753 Gopala-tapani sruti:Field5;}{\*\cs2754 Gopala-tapani Upanisad;}{\*\cs2755 Gopala-tapani Upanisad:Field;}{\*\cs2756 Gopala-tapani Upanisad:Field1;}{\*\cs2757 Gopala-tapani Upanisad:Field2;}{\*\cs2758
|
|
Gopala-tapani Upanisad:Field3;}{\*\cs2759 Gopala-tapani Upanisad:Field4;}{\*\cs2760 Gopala-tapani Upanisad:Field5;}{\*\cs2761 Govinda-lilamrta;}{\*\cs2762 Govinda-lilamrta:Field;}{\*\cs2763 Govinda-lilamrta:Field1;}{\*\cs2764 Govinda-lilamrta:Field2;}{\*
|
|
\cs2765 Govinda-lilamrta:Field3;}{\*\cs2766 Govinda-lilamrta:Field4;}{\*\cs2767 Govinda-lilamrta:Field5;}{\*\cs2768\fs32 great;}{\*\cs2769\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb9\nosupersub green;}{\*\cs2770 Green Background;}{\*
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|
\cs2771 Green Background:Pen;}{\*\cs2772 Green Background:Pen1;}{\*\cs2773 Green Background:Pen2;}{\*\cs2774 Green Background:Pen3;}{\*\cs2775 Green Background:Pen4;}{\*\cs2776 Green Background:Pen5;}{\*\cs2777\ul\cf9 Green on Red;}{\*\cs2778\ul\cf9 Gree
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|
n on Red:Pen;}{\*\cs2779\ul\cf9 Green on Red:Pen1;}{\*\cs2780\ul\cf9 Green on Red:Pen2;}{\*\cs2781\ul\cf9 Green on Red:Pen3;}{\*\cs2782\ul\cf9 Green on Red:Pen4;}{\*\cs2783 guru accepts sins of disciples;}{\*\cs2784 gurukula;}{\*\cs2785 Gurv-astaka;}{\*
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|
\cs2786 Gurv-astaka:Field;}{\*\cs2787 Gurv-astaka:Field1;}{\*\cs2788 Gurv-astaka:Field2;}{\*\cs2789 Gurv-astaka:Field3;}{\*\cs2790 Gurv-astaka:Field4;}{\*\cs2791 Gurv-astaka:Field5;}{\*\cs2792 Hari-bhakti-sudhodaya;}{\*\cs2793 Hari-bhakti-sudhodaya:Field
|
|
;}{\*\cs2794 Hari-bhakti-sudhodaya:Field1;}{\*\cs2795 Hari-bhakti-sudhodaya:Field2;}{\*\cs2796 Hari-bhakti-sudhodaya:Field3;}{\*\cs2797 Hari-bhakti-sudhodaya:Field4;}{\*\cs2798 Hari-bhakti-sudhodaya:Field5;}{\*\cs2799 Hari-bhakti-vilasa;}{\*\cs2800 Hari-
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|
bhakti-vilasa:Field;}{\*\cs2801 Hari-bhakti-vilasa:Field1;}{\*\cs2802 Hari-bhakti-vilasa:Field2;}{\*\cs2803 Hari-bhakti-vilasa:Field3;}{\*\cs2804 Hari-bhakti-vilasa:Field4;}{\*\cs2805 Hari-bhakti-vilasa:Field5;}{\*\cs2806 Hari-vamsa1,Visnu-parva1;}{\*
|
|
\cs2807 Hari-vamsa2,Visnu-parva2;}{\*\cs2808 Hari-vamsa3,Visnu-parva3;}{\*\cs2809 Hari-vamsa4,Visnu-parva:Field;}{\*\cs2810 Hari-vamsa5,Visnu-parva4;}{\*\cs2811 Hari-vamsa6,Visnu-parva:Field1;}{\*\cs2812 Hari-vamsa7,Visnu-parva5;}{\*\cs2813 Hari-vamsa8,V
|
|
isnu-parva:Field2;}{\*\cs2814 Hari-vamsa9,Visnu-parva6;}{\*\cs2815\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Hari-vamsa, Visnu-parva;}{\*\cs2816 Hari-vamsa,Visnu-parva;}{\*\cs2817\f83\cf0 head1:Char;}{\*\cs2818\f7\fs24 Heade
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|
r Char;}{\*\cs2819\b\ul0\expnd0\expndtw0\f7\fs48 Heading #1_;}{\*\cs2820\b\i\ul0\expnd0\expndtw0\f7\fs32\cf0\nosupersub Heading #1 + 16 pt,Not Bold1,Not Italic1,Spacing 0 pt1;}{\*\cs2821\i\fs24 Heading 1 Char;}{\*\cs2822\b\i\ul0\expnd0\expndtw0\f7\fs30
|
|
\cf0\nosupersub Heading #1 + Franklin Gothic Demi Cond,15 pt,Not Bold,Not Italic,Spacing 0 pt;}{\*\cs2823\i\ul0\expnd0\expndtw0\f7\fs24 Heading #2_;}{\*\cs2824\ul0\f84\fs24 Heading #2 (2)_;}{\*\cs2825\i\f7\fs24 Heading 2 Char;}{\*\cs2826\ul0\f52\fs28 Hea
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|
ding #3:Char;}{\*\cs2827\b\f1\fs24 Heading 3 Char;}{\*\cs2828\b\f7\fs28\cf0 Heading 4 Char;}{\*\cs2829\b\i\f7\fs26\cf0 Heading 5 Char;}{\*\cs2830\b\f7\cf0 Heading 6 Char;}{\*\cs2831\f7\fs24\cf0 Heading 7 Char;}{\*\cs2832\i\f7\fs24\cf0 Heading 8 Char;}{\*
|
|
\cs2833\f7\cf0 Heading 9 Char;}{\*\cs2834\b\fs22\cf0 Heading-small character;}{\*\cs2835 highlight;}{\*\cs2836 Highlighter 1;}{\*\cs2837 Highlighter 1:Pen;}{\*\cs2838 Highlighter 2;}{\*\cs2839\i\f0\fs28\cf0 HTML Address Char;}{\*\cs2840\i\cf0 HTML Cite;}
|
|
{\*\cs2841\b0\i0\ul0\strike0\v\expnd0\expndtw0\outl0\shad0\f7\fs20\cf11\nosupersub HTML Markup;}{\*\cs2842\f47 HTML Preformatted Char;}{\*\cs2843\cf0 HTML Text;}{\*\cs2844\f54\fs20 HTML Typewriter;}{\*\cs2845\fs20\cf0 HTML Typewriter2;}{\*\cs2846\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0\nosupersub HTML Variable;}{\*\cs2847\ul\cf10 Hyperlink;}{\*\cs2848 i am here;}{\*\cs2849\f55\fs20\cf0 ident Char;}{\*\cs2850\i\f55\fs20\cf0 ident italic Char;}{\*\cs2851\f55\fs18 ident pt9 Char;}{\*
|
|
\cs2852 ilfuvd yz8quc na6bn;}{\*\cs2853 indented;}{\*\cs2854\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Indexable Object;}{\*\cs2855 inline_title;}{\*\cs2856\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0
|
|
\nosupersub INRO BODY SCRIPT FOR 1RS 2 LINES;}{\*\cs2857\b\i\ul\fs24 Intense Emphasis;}{\*\cs2858\b\i\fs24 Intense Quote Char;}{\*\cs2859\b\ul\fs24 Intense Reference;}{\*\cs2860\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf10\nosupersub Inte
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|
rnet link;}{\*\cs2861 Isopanisad;}{\*\cs2862 Isopanisad:Field;}{\*\cs2863 Isopanisad:Field1;}{\*\cs2864 Isopanisad:Field2;}{\*\cs2865 Isopanisad:Field3;}{\*\cs2866 Isopanisad:Field4;}{\*\cs2867 Isopanisad:Field5;}{\*\cs2868\b0\i Italic:Char;}{\*\cs2869\i
|
|
Italic1;}{\*\cs2870\i\f0\fs20 ITALIC 10,52;}{\*\cs2871\i\f0\fs22 ITALIC 11;}{\*\cs2872\i\f55\fs20 italic centre Char;}{\*\cs2873\i Italic:Char:Char;}{\*\cs2874\i Italic:Char1;}{\*\cs2875\i Italic:Char:Char:Char;}{\*\cs2876\i Italic:Char:Char:Char:Char;}{
|
|
\*\cs2877\i Italic:Char:Char:Char:Char:Char;}{\*\cs2878\i Italic:Char:Char:Char:Char:Char:Char;}{\*\cs2879\i Italic:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2880\i Italic:Char:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2881\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f7\fs22\cf0\nosupersub ITALIC INTRO;}{\*\cs2882\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0\nosupersub ITALICS FOR MAIN TEXT;}{\*\cs2883 Jagannatha-vallabha-nataka;}{\*\cs2884 Jagannatha-vallabha-nataka:Field;}{\*
|
|
\cs2885 Jagannatha-vallabha-nataka:Field1;}{\*\cs2886 Jagannatha-vallabha-nataka:Field2;}{\*\cs2887 Jagannatha-vallabha-nataka:Field3;}{\*\cs2888 Jagannatha-vallabha-nataka:Field4;}{\*\cs2889 Jagannatha-vallabha-nataka:Field5;}{\*\cs2890\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Jiva;}{\*\cs2891 Katha Upanisad;}{\*\cs2892 Katha Upanisad:Field;}{\*\cs2893 Katha Upanisad:Field1;}{\*\cs2894 Katha Upanisad:Field2;}{\*\cs2895 Katha Upanisad:Field3;}{\*\cs2896 Katha Upanis
|
|
ad:Field4;}{\*\cs2897 Katha Upanisad:Field5;}{\*\cs2898 Kausitaki Upanisad;}{\*\cs2899 Kausitaki Upanisad:Field;}{\*\cs2900 Kausitaki Upanisad:Field1;}{\*\cs2901 Kausitaki Upanisad:Field2;}{\*\cs2902 Kausitaki Upanisad:Field3;}{\*\cs2903 Kausitaki Upanis
|
|
ad:Field4;}{\*\cs2904 Kausitaki Upanisad:Field5;}{\*\cs2905 Kavya-prakasa;}{\*\cs2906 Kavya-prakasa:Field;}{\*\cs2907 Kavya-prakasa:Field1;}{\*\cs2908 Kavya-prakasa:Field2;}{\*\cs2909 Kavya-prakasa:Field3;}{\*\cs2910 Kavya-prakasa:Field4;}{\*\cs2911 Kavy
|
|
a-prakasa:Field5;}{\*\cs2912 Kena Upanisad;}{\*\cs2913 Kena Upanisad:Field;}{\*\cs2914 Kena Upanisad:Field1;}{\*\cs2915 Kena Upanisad:Field2;}{\*\cs2916 Kena Upanisad:Field3;}{\*\cs2917 Kena Upanisad:Field4;}{\*\cs2918 Kena Upanisad:Field5;}{\*\cs2919 Ke
|
|
savastaka;}{\*\cs2920 Kesavastaka:Field;}{\*\cs2921 Kesavastaka:Field1;}{\*\cs2922 Kesavastaka:Field2;}{\*\cs2923 Kesavastaka:Field3;}{\*\cs2924 Kesavastaka:Field4;}{\*\cs2925 Kesavastaka:Field5;}{\*\cs2926\b\i\f1\fs28 Keystrokes;}{\*\cs2927 kisora;}{\*
|
|
\cs2928 know everything;}{\*\cs2929\b\cf0 KrsnaBookPictures;}{\*\cs2930\b\cf0 KrsnaBookPictures:Pen;}{\*\cs2931\b\cf0 KrsnaBookPictures:Pen1;}{\*\cs2932\b\cf0 KrsnaBookPictures:Pen2;}{\*\cs2933\b\cf0 KrsnaBookPictures:Pen3;}{\*\cs2934\b\cf0 KrsnaBookPict
|
|
ures:Pen4;}{\*\cs2935\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Krsna-janma-khanda;}{\*\cs2936 Krsna-janma-khanda1;}{\*\cs2937\f7\cf0 Krsna-janma-khanda10;}{\*\cs2938\cf0 Krsna-janma-khanda12;}{\*\cs2939 Krsna-janma-khanda2;
|
|
}{\*\cs2940 Krsna-janma-khanda4;}{\*\cs2941 Krsna-janma-khanda6;}{\*\cs2942\f7\cf0 Krsna-janma-khanda8;}{\*\cs2943 Krsna-janma-khanda:Field1;}{\*\cs2944 Krsna-janma-khanda:Field2;}{\*\cs2945 Krsna-janma-khanda:Field4;}{\*\cs2946 Krsna-karnamrta;}{\*
|
|
\cs2947 Krsna-karnamrta:Field;}{\*\cs2948 Krsna-karnamrta:Field1;}{\*\cs2949 Krsna-karnamrta:Field2;}{\*\cs2950 Krsna-karnamrta:Field3;}{\*\cs2951 Krsna-karnamrta:Field4;}{\*\cs2952 Krsna-karnamrta:Field5;}{\*\cs2953 Krsna Lila;}{\*\cs2954 Krsna Lila:Pen
|
|
;}{\*\cs2955 Krsna Lila:Pen1;}{\*\cs2956 Krsna Lila:Pen2;}{\*\cs2957 Krsna Lila:Pen3;}{\*\cs2958 Krsna Lila:Pen4;}{\*\cs2959 Krsna Lila:Pen5;}{\*\cs2960 Krsna-sandarbha;}{\*\cs2961 Krsna-sandarbha:Field;}{\*\cs2962 Krsna-sandarbha:Field1;}{\*\cs2963 Krsn
|
|
a-sandarbha:Field2;}{\*\cs2964 Krsna-sandarbha:Field3;}{\*\cs2965 Krsna-sandarbha:Field4;}{\*\cs2966 Krsna-sandarbha:Field5;}{\*\cs2967 Laghu-bhagavatamrta;}{\*\cs2968 Laghu-bhagavatamrta10,Purva-khanda:Field;}{\*\cs2969 Laghu-bhagavatamrta110,Uttara-kha
|
|
nda22;}{\*\cs2970 Laghu-bhagavatamrta11,Uttara-khanda;}{\*\cs2971\f7\cf0 Laghu-bhagavatamrta12,Uttara-khanda12;}{\*\cs2972\f7\cf0 Laghu-bhagavatamrta13,Purva-khanda5;}{\*\cs2973 Laghu-bhagavatamrta14,Uttara-khanda13;}{\*\cs2974 Laghu-bhagavatamrta15,Utta
|
|
ra-khanda:Field3;}{\*\cs2975 Laghu-bhagavatamrta16,Purva-khanda:Field1;}{\*\cs2976\f7\cf0 Laghu-bhagavatamrta17,Uttara-khanda17;}{\*\cs2977\f7\cf0 Laghu-bhagavatamrta18,Purva-khanda7;}{\*\cs2978 Laghu-bhagavatamrta19,Uttara-khanda18;}{\*\cs2979 Laghu-bha
|
|
gavatamrta1,Purva-khanda;}{\*\cs2980 Laghu-bhagavatamrta1,Uttara-khanda;}{\*\cs2981 Laghu-bhagavatamrta20,Uttara-khanda:Field5;}{\*\cs2982 Laghu-bhagavatamrta21,Purva-khanda4;}{\*\cs2983 Laghu-bhagavatamrta22,Purva-khanda6;}{\*\cs2984 Laghu-bhagavatamrta
|
|
23,Purva-khanda41;}{\*\cs2985 Laghu-bhagavatamrta24,Purva-khanda:Field2;}{\*\cs2986\cf0 Laghu-bhagavatamrta25,Uttara-khanda21;}{\*\cs2987\cf0 Laghu-bhagavatamrta26,Purva-khanda9;}{\*\cs2988 Laghu-bhagavatamrta27,Purva-khanda8;}{\*\cs2989 Laghu-bhagavatam
|
|
rta28,Purva-khanda61;}{\*\cs2990 Laghu-bhagavatamrta29,Purva-khanda42;}{\*\cs2991 Laghu-bhagavatamrta2,Purva-khanda;}{\*\cs2992 Laghu-bhagavatamrta2,Purva-khanda10;}{\*\cs2993 Laghu-bhagavatamrta2,Purva-khanda4;}{\*\cs2994 Laghu-bhagavatamrta2,Purva-khan
|
|
da6;}{\*\cs2995 Laghu-bhagavatamrta2,Purva-khanda8;}{\*\cs2996 Laghu-bhagavatamrta3,Uttara-khanda3;}{\*\cs2997 Laghu-bhagavatamrta4,Purva-khanda1;}{\*\cs2998 Laghu-bhagavatamrta5,Uttara-khanda5;}{\*\cs2999 Laghu-bhagavatamrta6,Purva-khanda2;}{\*\cs3000 L
|
|
aghu-bhagavatamrta7,Uttara-khanda7;}{\*\cs3001 Laghu-bhagavatamrta8,Purva-khanda3;}{\*\cs3002 Laghu-bhagavatamrta9,Uttara-khanda:Field;}{\*\cs3003 Laghu-bhagavatamrta:Field;}{\*\cs3004 Laghu-bhagavatamrta:Field1;}{\*\cs3005 Laghu-bhagavatamrta:Field2;}{
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|
\*\cs3006 Laghu-bhagavatamrta:Field3;}{\*\cs3007 Laghu-bhagavatamrta:Field4;}{\*\cs3008 Laghu-bhagavatamrta:Field5;}{\*\cs3009\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Laghu-bhagavatamrta, Purva-khanda;}{\*\cs3010\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Laghu-bhagavatamrta, Uttara-khanda;}{\*\cs3011 Lalita-madhava;}{\*\cs3012 Lalita-madhava:Field;}{\*\cs3013 Lalita-madhava:Field1;}{\*\cs3014 Lalita-madhava:Field2;}{\*\cs3015 Lalita-madhava:F
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|
ield3;}{\*\cs3016 Lalita-madhava:Field4;}{\*\cs3017 Lalita-madhava:Field5;}{\*\cs3018 Lalita-madhava-nataka;}{\*\cs3019 Lalita-madhava-nataka:Field;}{\*\cs3020 Lalita-madhava-nataka:Field1;}{\*\cs3021 Lalita-madhava-nataka:Field2;}{\*\cs3022 Lalita-madha
|
|
va-nataka:Field3;}{\*\cs3023 Lalita-madhava-nataka:Field4;}{\*\cs3024 Lalita-madhava-nataka:Field5;}{\*\cs3025 Letter Header;}{\*\cs3026 Letter Header:Field;}{\*\cs3027 Letter Header:Field1;}{\*\cs3028 Letter Header:Field2;}{\*\cs3029 Letter Header:Field
|
|
3;}{\*\cs3030 Letter Header:Field4;}{\*\cs3031 Letter Header:Field5;}{\*\cs3032 Letter Ref:Char;}{\*\cs3033 Letter Ref:Char:Char;}{\*\cs3034 Letter Ref:Char:Char:Char;}{\*\cs3035 Letter Ref:Char:Char:Char:Char;}{\*\cs3036 Letter Ref:Char:Char:Char:Char:C
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|
har;}{\*\cs3037 Letter Ref:Char:Char:Char:Char:Char:Char;}{\*\cs3038 Letter Ref:Char:Char:Char:Char:Char:Char:Char;}{\*\cs3039 Letter Ref:Char:Char:Char:Char:Char:Char:Char:Char;}{\*\cs3040\cf0 Letter to;}{\*\cs3041\cf0 Letter to:Field;}{\*\cs3042\cf0 Le
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|
tter to:Field1;}{\*\cs3043\cf0 Letter to:Field2;}{\*\cs3044\cf14 Letter to:Field3;}{\*\cs3045\cf14 Letter to:Field4;}{\*\cs3046\cf14 Letter to:Field5;}{\*\cs3047\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb17\nosupersub lime;}{\*
|
|
\cs3048 line number;}{\*\cs3049 m_2092330911188792gmail-text_exposed_show;}{\*\cs3050\f47\fs20\cf0 Macro Text Char;}{\*\cs3051\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Madhusudana;}{\*\cs3052 Mahabharata;}{\*\cs3053 Mahabha
|
|
rata10,Udyoga1;}{\*\cs3054 Mahabharata11,Santi-parva1;}{\*\cs3055 Mahabharata12,Sabha-parva1;}{\*\cs3056 Mahabharata13,Bhisma-parva2;}{\*\cs3057 Mahabharata14,Adi-parva2;}{\*\cs3058 Mahabharata15,Virata-parva2;}{\*\cs3059 Mahabharata16,Vana-parva2;}{\*
|
|
\cs3060 Mahabharata17,Udyoga2;}{\*\cs3061 Mahabharata18,Santi-parva2;}{\*\cs3062 Mahabharata19,Sabha-parva2;}{\*\cs3063 Mahabharata1,Virata-parva;}{\*\cs3064 Mahabharata20,Bhisma-parva3;}{\*\cs3065 Mahabharata21,Adi-parva3;}{\*\cs3066 Mahabharata22,Virat
|
|
a-parva3;}{\*\cs3067 Mahabharata23,Vana-parva3;}{\*\cs3068 Mahabharata24,Udyoga3;}{\*\cs3069 Mahabharata25,Santi-parva3;}{\*\cs3070 Mahabharata26,Sabha-parva3;}{\*\cs3071 Mahabharata27,Bhisma-parva4;}{\*\cs3072 Mahabharata28,Adi-parva4;}{\*\cs3073 Mahabh
|
|
arata29,Virata-parva:Field;}{\*\cs3074 Mahabharata2,Vana-parva;}{\*\cs3075 Mahabharata30,Vana-parva:Field;}{\*\cs3076 Mahabharata31,Udyoga:Field;}{\*\cs3077 Mahabharata32,Santi-parva:Field;}{\*\cs3078 Mahabharata33,Sabha-parva:Field;}{\*\cs3079 Mahabhara
|
|
ta34,Bhisma-parva:Field3;}{\*\cs3080 Mahabharata35,Adi-parva:Field3;}{\*\cs3081\f7\cf0 Mahabharata36,Virata-parva4;}{\*\cs3082\f7\cf0 Mahabharata37,Vana-parva4;}{\*\cs3083\f7\cf0 Mahabharata38,Udyoga4;}{\*\cs3084\f7\cf0 Mahabharata39,Santi-parva4;}{\*
|
|
\cs3085 Mahabharata3,Udyoga;}{\*\cs3086\f7\cf0 Mahabharata40,Sabha-parva4;}{\*\cs3087\f7\cf0 Mahabharata41,Bhisma-parva5;}{\*\cs3088\f7\cf0 Mahabharata42,Adi-parva5;}{\*\cs3089 Mahabharata43,Virata-parva:Field1;}{\*\cs3090 Mahabharata44,Vana-parva:Field1
|
|
;}{\*\cs3091 Mahabharata45,Udyoga:Field1;}{\*\cs3092 Mahabharata46,Santi-parva:Field1;}{\*\cs3093 Mahabharata47,Sabha-parva:Field1;}{\*\cs3094 Mahabharata48,Bhisma-parva:Field5;}{\*\cs3095 Mahabharata49,Adi-parva:Field5;}{\*\cs3096 Mahabharata4,Santi-par
|
|
va;}{\*\cs3097\f7\cf0 Mahabharata50,Virata-parva5;}{\*\cs3098\f7\cf0 Mahabharata51,Vana-parva5;}{\*\cs3099\f7\cf0 Mahabharata52,Udyoga5;}{\*\cs3100\f7\cf0 Mahabharata53,Santi-parva5;}{\*\cs3101\f7\cf0 Mahabharata54,Sabha-parva5;}{\*\cs3102\f7\cf0 Mahabha
|
|
rata55,Bhisma-parva6;}{\*\cs3103\f7\cf0 Mahabharata56,Adi-parva6;}{\*\cs3104 Mahabharata57,Virata-parva:Field2;}{\*\cs3105 Mahabharata58,Vana-parva:Field2;}{\*\cs3106 Mahabharata59,Udyoga:Field2;}{\*\cs3107 Mahabharata5,Sabha-parva;}{\*\cs3108 Mahabharat
|
|
a60,Santi-parva:Field2;}{\*\cs3109 Mahabharata61,Sabha-parva:Field2;}{\*\cs3110 Mahabharata62,Bhisma-parva:Field7;}{\*\cs3111 Mahabharata63,Adi-parva:Field7;}{\*\cs3112\cf0 Mahabharata64,Virata-parva6;}{\*\cs3113\cf0 Mahabharata65,Vana-parva6;}{\*\cs3114
|
|
\cf0 Mahabharata66,Udyoga6;}{\*\cs3115\cf0 Mahabharata67,Santi-parva6;}{\*\cs3116\cf0 Mahabharata68,Sabha-parva6;}{\*\cs3117\cf0 Mahabharata69,Bhisma-parva7;}{\*\cs3118 Mahabharata6,Bhisma-parva1;}{\*\cs3119\cf0 Mahabharata70,Adi-parva7;}{\*\cs3120 Mahab
|
|
harata7,Adi-parva1;}{\*\cs3121 Mahabharata8,Virata-parva1;}{\*\cs3122 Mahabharata9,Vana-parva1;}{\*\cs3123\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Adi-parva;}{\*\cs3124\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Bhisma-parva;}{\*\cs3125 Mahabharata:Field;}{\*\cs3126 Mahabharata:Field1;}{\*\cs3127 Mahabharata:Field2;}{\*\cs3128 Mahabharata:Field3;}{\*\cs3129 Mahabharata:Field4;}{\*\cs3130 Mahabharata:Field5;}{\*
|
|
\cs3131\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Sabha-parva;}{\*\cs3132\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Santi-parva;}{\*\cs3133\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Udyoga;}{\*\cs3134\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Vana-parva;}{\*\cs3135\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0
|
|
\nosupersub Mahabharata, Virata-parva;}{\*\cs3136 Maha-narayana Upanisad;}{\*\cs3137 Maha-narayana Upanisad:Field;}{\*\cs3138 Maha-narayana Upanisad:Field1;}{\*\cs3139 Maha-narayana Upanisad:Field2;}{\*\cs3140 Maha-narayana Upanisad:Field3;}{\*\cs3141 Ma
|
|
ha-narayana Upanisad:Field4;}{\*\cs3142 Maha-narayana Upanisad:Field5;}{\*\cs3143 Maha Upanisad;}{\*\cs3144 Maha Upanisad:Field;}{\*\cs3145 Maha Upanisad:Field1;}{\*\cs3146 Maha Upanisad:Field2;}{\*\cs3147 Maha Upanisad:Field3;}{\*\cs3148 Maha Upanisad:F
|
|
ield4;}{\*\cs3149 Maha Upanisad:Field5;}{\*\cs3150 Manah-siksa;}{\*\cs3151 Manah-siksa:Field;}{\*\cs3152 Manah-siksa:Field1;}{\*\cs3153 Manah-siksa:Field2;}{\*\cs3154 Manah-siksa:Field3;}{\*\cs3155 Manah-siksa:Field4;}{\*\cs3156 Manah-siksa:Field5;}{\*
|
|
\cs3157 Mandukya Upanisad;}{\*\cs3158 Mandukya Upanisad:Field;}{\*\cs3159 Mandukya Upanisad:Field1;}{\*\cs3160 Mandukya Upanisad:Field2;}{\*\cs3161 Mandukya Upanisad:Field3;}{\*\cs3162 Mandukya Upanisad:Field4;}{\*\cs3163 Mandukya Upanisad:Field5;}{\*
|
|
\cs3164 Manu-samhita;}{\*\cs3165 Manu-samhita:Field;}{\*\cs3166 Manu-samhita:Field1;}{\*\cs3167 Manu-samhita:Field2;}{\*\cs3168 Manu-samhita:Field3;}{\*\cs3169 Manu-samhita:Field4;}{\*\cs3170 Manu-samhita:Field5;}{\*\cs3171\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f7\fs24\cf0\cb6\nosupersub maroon;}{\*\cs3172\b0\i0\strike0\v0\f0\fs20\cf0\up8 Math Num;}{\*\cs3173 Maya-manusyasya;}{\*\cs3174 Maya-manusyasya:Field;}{\*\cs3175 Maya-manusyasya:Field1;}{\*\cs3176 Maya-manusyasya:Field2;}{\*\cs3177
|
|
Maya-manusyasya:Field3;}{\*\cs3178 Maya-manusyasya:Field4;}{\*\cs3179 Maya-manusyasya:Field5;}{\*\cs3180 memorable prose;}{\*\cs3181 Memorized;}{\*\cs3182 Memorized:Pen;}{\*\cs3183\f7\fs24\cf0 Message Header Char;}{\*\cs3184 missing;}{\*\cs3185 Moksa-dha
|
|
rma;}{\*\cs3186 Moksa-dharma:Field;}{\*\cs3187 Moksa-dharma:Field1;}{\*\cs3188 Moksa-dharma:Field2;}{\*\cs3189 Moksa-dharma:Field3;}{\*\cs3190 Moksa-dharma:Field4;}{\*\cs3191 Moksa-dharma:Field5;}{\*\cs3192\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f7\fs24\cf0\nosupersub Mukunda;}{\*\cs3193 Mukunda-mala-stotra;}{\*\cs3194 Mukunda-mala-stotra:Field;}{\*\cs3195 Mukunda-mala-stotra:Field1;}{\*\cs3196 Mukunda-mala-stotra:Field2;}{\*\cs3197 Mukunda-mala-stotra:Field3;}{\*\cs3198 Mukunda-mala-stot
|
|
ra:Field4;}{\*\cs3199 Mukunda-mala-stotra:Field5;}{\*\cs3200 Mundaka Upanisad;}{\*\cs3201 Mundaka Upanisad:Field;}{\*\cs3202 Mundaka Upanisad:Field1;}{\*\cs3203 Mundaka Upanisad:Field2;}{\*\cs3204 Mundaka Upanisad:Field3;}{\*\cs3205 Mundaka Upanisad:Fiel
|
|
d4;}{\*\cs3206 Mundaka Upanisad:Field5;}{\*\cs3207 Muslims bad;}{\*\cs3208 my;}{\*\cs3209 my:Field;}{\*\cs3210 my:Field1;}{\*\cs3211 my:Field2;}{\*\cs3212 my:Field3;}{\*\cs3213 my:Field4;}{\*\cs3214 my:Field5;}{\*\cs3215 Nala-naisadha;}{\*\cs3216 Nala-na
|
|
isadha:Field;}{\*\cs3217 Nala-naisadha:Field1;}{\*\cs3218 Nala-naisadha:Field2;}{\*\cs3219 Nala-naisadha:Field3;}{\*\cs3220 Nala-naisadha:Field4;}{\*\cs3221 Nala-naisadha:Field5;}{\*\cs3222 Namastaka;}{\*\cs3223 Namastaka:Field;}{\*\cs3224 Namastaka:Fiel
|
|
d1;}{\*\cs3225 Namastaka:Field2;}{\*\cs3226 Namastaka:Field3;}{\*\cs3227 Namastaka:Field4;}{\*\cs3228 Namastaka:Field5;}{\*\cs3229 Narada-bhakti-sutra;}{\*\cs3230 Narada-bhakti-sutra:Field;}{\*\cs3231 Narada-bhakti-sutra:Field1;}{\*\cs3232 Narada-bhakti-
|
|
sutra:Field2;}{\*\cs3233 Narada-bhakti-sutra:Field3;}{\*\cs3234 Narada-bhakti-sutra:Field4;}{\*\cs3235 Narada-bhakti-sutra:Field5;}{\*\cs3236 Narayana Maharaj;}{\*\cs3237 Narayanatharva-sira Upanisad;}{\*\cs3238 Narayanatharva-sira Upanisad:Field;}{\*
|
|
\cs3239 Narayanatharva-sira Upanisad:Field1;}{\*\cs3240 Narayanatharva-sira Upanisad:Field2;}{\*\cs3241 Narayanatharva-sira Upanisad:Field3;}{\*\cs3242 Narayanatharva-sira Upanisad:Field4;}{\*\cs3243 Narayanatharva-sira Upanisad:Field5;}{\*\cs3244 Naraya
|
|
na Upanisad;}{\*\cs3245 Narayana Upanisad:Field;}{\*\cs3246 Narayana Upanisad:Field1;}{\*\cs3247 Narayana Upanisad:Field2;}{\*\cs3248 Narayana Upanisad:Field3;}{\*\cs3249 Narayana Upanisad:Field4;}{\*\cs3250 Narayana Upanisad:Field5;}{\*\cs3251 Nataka-ca
|
|
ndrika;}{\*\cs3252 Nataka-candrika:Field;}{\*\cs3253 Nataka-candrika:Field1;}{\*\cs3254 Nataka-candrika:Field2;}{\*\cs3255 Nataka-candrika:Field3;}{\*\cs3256 Nataka-candrika:Field4;}{\*\cs3257 Nataka-candrika:Field5;}{\*\cs3258\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb2\nosupersub navy;}{\*\cs3259 Nectar of Instruction;}{\*\cs3260 Nectar of Instruction:Field;}{\*\cs3261 Nectar of Instruction:Field1;}{\*\cs3262 Nectar of Instruction:Field2;}{\*\cs3263 Nectar of Instruction:Fie
|
|
ld3;}{\*\cs3264 Nectar of Instruction:Field4;}{\*\cs3265 Nectar of Instruction:Field5;}{\*\cs3266\b\strike\f0 New Normal;}{\*\cs3267\f0\fs18\cf0 New Quote Char Char;}{\*\cs3268\i\f0\fs18\cf0 New Sloka Normal Char;}{\*\cs3269\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f62\fs20\cf16\dn18 New Style Sheet;}{\*\cs3270 New to 4.1;}{\*\cs3271 New to 4.11;}{\*\cs3272 New to 4.11:Field;}{\*\cs3273 New to 4.11:Field1;}{\*\cs3274 New to 4.11:Field2;}{\*\cs3275 New to 4.11:Field3;}{\*\cs3276 New to 4.11:Fie
|
|
ld4;}{\*\cs3277 New to 4.11:Field5;}{\*\cs3278 New to 4.1:Field;}{\*\cs3279 New to 4.1:Field1;}{\*\cs3280 New to 4.1:Field2;}{\*\cs3281 New to 4.1:Field3;}{\*\cs3282 New to 4.1:Field4;}{\*\cs3283 New to 4.1:Field5;}{\*\cs3284 Niti-darpana;}{\*\cs3285 Nit
|
|
i-darpana:Field;}{\*\cs3286 Niti-darpana:Field1;}{\*\cs3287 Niti-darpana:Field2;}{\*\cs3288 Niti-darpana:Field3;}{\*\cs3289 Niti-darpana:Field4;}{\*\cs3290 Niti-darpana:Field5;}{\*\cs3291\f5\fs24 NoIndent Char;}{\*\cs3292 no news;}{\*\cs3293\i0 non-Itali
|
|
c;}{\*\cs3294\cf0 [No Paragraph Style] Char;}{\*\cs3295\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f53\fs24\cf0\nosupersub Normal1:Char;}{\*\cs3296 Note:Char;}{\*\cs3297 Note:Char:Char;}{\*\cs3298 Note:Char:Char:Char;}{\*\cs3299 Note:Char:Char:Char
|
|
:Char;}{\*\cs3300 Note:Char:Char:Char:Char:Char;}{\*\cs3301 Note:Field;}{\*\cs3302 Note:Field1;}{\*\cs3303 Note:Field2;}{\*\cs3304 Note:Field3;}{\*\cs3305 Note:Field4;}{\*\cs3306 Note:Field5;}{\*\cs3307 Note:Field6;}{\*\cs3308\f0\fs28\cf0 Note Heading Ch
|
|
ar;}{\*\cs3309\b\i0\ul\strike0\v0\f0\fs20\cf11\up8 Note Num;}{\*\cs3310 Nrsimha-tapani;}{\*\cs3311 Nrsimha-tapani:Field;}{\*\cs3312 Nrsimha-tapani:Field1;}{\*\cs3313 Nrsimha-tapani:Field2;}{\*\cs3314 Nrsimha-tapani:Field3;}{\*\cs3315 Nrsimha-tapani:Field
|
|
4;}{\*\cs3316 Nrsimha-tapani:Field5;}{\*\cs3317 Numbering Symbols;}{\*\cs3318 Nyaya-sutra;}{\*\cs3319 Nyaya-sutra:Field;}{\*\cs3320 Nyaya-sutra:Field1;}{\*\cs3321 Nyaya-sutra:Field2;}{\*\cs3322 Nyaya-sutra:Field3;}{\*\cs3323 Nyaya-sutra:Field4;}{\*
|
|
\cs3324 Nyaya-sutra:Field5;}{\*\cs3325\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f6\fs28\cf0\nosupersub offering title;}{\*\cs3326 OK;}{\*\cs3327 okina;}{\*\cs3328 omniscience;}{\*\cs3329 Optional;}{\*\cs3330\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f7\fs24\cf0\nosupersub Optional ;}{\*\cs3331 Optional1;}{\*\cs3332 Optional2;}{\*\cs3333 Optional3;}{\*\cs3334\f7\cf0 Optional4;}{\*\cs3335\f7\cf0 Optional5;}{\*\cs3336\cf0 Optional6;}{\*\cs3337 Optional :Field;}{\*\cs3338 Optional :Field1;}
|
|
{\*\cs3339 Optional :Field2;}{\*\cs3340 Padma Purana;}{\*\cs3341\cf0 Padma Purana10,Uttara-khanda19;}{\*\cs3342 Padma Purana110,Uttara-khanda110;}{\*\cs3343 Padma Purana11,Uttara-khanda1;}{\*\cs3344 Padma Purana12,Uttara-khanda8;}{\*\cs3345 Padma Purana1
|
|
3,Uttara-khanda11;}{\*\cs3346 Padma Purana14,Uttara-khanda81;}{\*\cs3347 Padma Purana15,Uttara-khanda10;}{\*\cs3348 Padma Purana16,Uttara-khanda15;}{\*\cs3349 Padma Purana17,Uttara-khanda82;}{\*\cs3350 Padma Purana18,Uttara-khanda16;}{\*\cs3351 Padma Pur
|
|
ana19,Uttara-khanda101;}{\*\cs3352 Padma Purana1,Uttara-khanda;}{\*\cs3353 Padma Purana1,Uttara-khanda1;}{\*\cs3354 Padma Purana1,Uttara-khanda10;}{\*\cs3355 Padma Purana1,Uttara-khanda16;}{\*\cs3356 Padma Purana1,Uttara-khanda20;}{\*\cs3357 Padma Purana
|
|
1,Uttara-khanda8;}{\*\cs3358 Padma Purana2,Uttara-khanda2;}{\*\cs3359 Padma Purana3,Uttara-khanda4;}{\*\cs3360 Padma Purana4,Uttara-khanda6;}{\*\cs3361 Padma Purana5,Uttara-khanda:Field1;}{\*\cs3362\f7\cf0 Padma Purana6,Uttara-khanda9;}{\*\cs3363 Padma P
|
|
urana7,Uttara-khanda:Field2;}{\*\cs3364\f7\cf0 Padma Purana8,Uttara-khanda14;}{\*\cs3365 Padma Purana9,Uttara-khanda:Field4;}{\*\cs3366 Padma Purana:Field;}{\*\cs3367 Padma Purana:Field1;}{\*\cs3368 Padma Purana:Field2;}{\*\cs3369 Padma Purana:Field3;}{
|
|
\*\cs3370 Padma Purana:Field4;}{\*\cs3371 Padma Purana:Field5;}{\*\cs3372\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Padma Purana, Uttara-khanda;}{\*\cs3373 Padmottara-khanda;}{\*\cs3374 Padmottara-khanda:Field;}{\*\cs3375 Pa
|
|
dmottara-khanda:Field1;}{\*\cs3376 Padmottara-khanda:Field2;}{\*\cs3377 Padmottara-khanda:Field3;}{\*\cs3378 Padmottara-khanda:Field4;}{\*\cs3379 Padmottara-khanda:Field5;}{\*\cs3380 Padyavali;}{\*\cs3381 Padyavali:Field;}{\*\cs3382 Padyavali:Field1;}{\*
|
|
\cs3383 Padyavali:Field2;}{\*\cs3384 Padyavali:Field3;}{\*\cs3385 Padyavali:Field4;}{\*\cs3386 Padyavali:Field5;}{\*\cs3387 page number;}{\*\cs3388 Paintings;}{\*\cs3389 Pancadasi Citradipa;}{\*\cs3390 Pancadasi Citradipa:Field;}{\*\cs3391 Pancadasi Citr
|
|
adipa:Field1;}{\*\cs3392 Pancadasi Citradipa:Field2;}{\*\cs3393 Pancadasi Citradipa:Field3;}{\*\cs3394 Pancadasi Citradipa:Field4;}{\*\cs3395 Pancadasi Citradipa:Field5;}{\*\cs3396 Panini's sutras;}{\*\cs3397 Panini's sutras:Field;}{\*\cs3398 Panini's su
|
|
tras:Field1;}{\*\cs3399 Panini's sutras:Field2;}{\*\cs3400 Panini's sutras:Field3;}{\*\cs3401 Panini's sutras:Field4;}{\*\cs3402 Panini's sutras:Field5;}{\*\cs3403 Participant;}{\*\cs3404 Participant:Field;}{\*\cs3405 Participant:Field1;}{\*\cs3406 Parti
|
|
cipant:Field2;}{\*\cs3407 Participant:Field3;}{\*\cs3408 Participant:Field4;}{\*\cs3409 Participant:Field5;}{\*\cs3410\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f1\fs20\cf0\nosupersub Personal Compose Style;}{\*\cs3411\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f1\fs20\cf0\nosupersub Personal Reply Style;}{\*\cs3412 Place;}{\*\cs3413 Place:Field;}{\*\cs3414 Place:Field1;}{\*\cs3415 Place:Field2;}{\*\cs3416 Place:Field3;}{\*\cs3417 Place:Field4;}{\*\cs3418 Place:Field5;}{\*\cs3419\cf4 Place
|
|
holder Text;}{\*\cs3420\f47\fs20 Plain Text Char;}{\*\cs3421 Popup;}{\*\cs3422 Popup:Field;}{\*\cs3423 Popup:Field1;}{\*\cs3424 Popup:Field2;}{\*\cs3425 Popup:Field3;}{\*\cs3426 Popup:Field4;}{\*\cs3427 Popup:Field5;}{\*\cs3428\fs18 postbody1;}{\*\cs3429
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Prarthana;}{\*\cs3430 Prarthana:Field;}{\*\cs3431 Prarthana:Field1;}{\*\cs3432 Prarthana:Field2;}{\*\cs3433 Prarthana:Field3;}{\*\cs3434 Prarthana:Field4;}{\*\cs3435 Prarthana:Field5;}{\*\cs3436 Prasna Upanisad;}{\*\cs3437 Prasna Upanisad:Field;}{\*
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\cs3438 Prasna Upanisad:Field1;}{\*\cs3439 Prasna Upanisad:Field2;}{\*\cs3440 Prasna Upanisad:Field3;}{\*\cs3441 Prasna Upanisad:Field4;}{\*\cs3442 Prasna Upanisad:Field5;}{\*\cs3443 Prathama-Caitanyastaka;}{\*\cs3444 Prathama-Caitanyastaka:Field;}{\*
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\cs3445 Prathama-Caitanyastaka:Field1;}{\*\cs3446 Prathama-Caitanyastaka:Field2;}{\*\cs3447 Prathama-Caitanyastaka:Field3;}{\*\cs3448 Prathama-Caitanyastaka:Field4;}{\*\cs3449 Prathama-Caitanyastaka:Field5;}{\*\cs3450 Priti-sandarbha;}{\*\cs3451 Priti-sa
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ndarbha:Field;}{\*\cs3452 Priti-sandarbha:Field1;}{\*\cs3453 Priti-sandarbha:Field2;}{\*\cs3454 Priti-sandarbha:Field3;}{\*\cs3455 Priti-sandarbha:Field4;}{\*\cs3456 Priti-sandarbha:Field5;}{\*\cs3457\cf0 product_details_values;}{\*\cs3458 Purva-mimamsa-
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sutra;}{\*\cs3459 Purva-mimamsa-sutra:Field;}{\*\cs3460 Purva-mimamsa-sutra:Field1;}{\*\cs3461 Purva-mimamsa-sutra:Field2;}{\*\cs3462 Purva-mimamsa-sutra:Field3;}{\*\cs3463 Purva-mimamsa-sutra:Field4;}{\*\cs3464 Purva-mimamsa-sutra:Field5;}{\*\cs3465\f0
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\fs28\cf22 Q2 Char;}{\*\cs3466\f0\fs28\cf22 q2-ind Char;}{\*\cs3467\cf0 query_top_v3 t42;}{\*\cs3468\b\f0\fs36 QUESTION;}{\*\cs3469 quotable verses;}{\*\cs3470 Quotation;}{\*\cs3471\i\f20\fs20\cf0 Quote Char:Char;}{\*\cs3472\f14\cf0 Quote Char1;}{\*
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\cs3473\f14\cf0 Quote Char2;}{\*\cs3474\f83\cf0 Quote Char:Char:Char;}{\*\cs3475\f14\cf0 Quote Char Char:Char;}{\*\cs3476\f83\cf0 Quote Char:Char:Char:Char;}{\*\cs3477\f14\cf0 Quote Char Char Char:Char;}{\*\cs3478\b0\i0\ul0\strike0\v\f0\fs28\cf0
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\nosupersub r;}{\*\cs3479\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Radha-Mohana Gosvami;}{\*\cs3480\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Raghunatha dasa Gosvami;}{\*\cs3481 Raghu-vamsa;}{
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\*\cs3482 Raghu-vamsa:Field;}{\*\cs3483 Raghu-vamsa:Field1;}{\*\cs3484 Raghu-vamsa:Field2;}{\*\cs3485 Raghu-vamsa:Field3;}{\*\cs3486 Raghu-vamsa:Field4;}{\*\cs3487 Raghu-vamsa:Field5;}{\*\cs3488 Ramachandra Lila;}{\*\cs3489 Ramachandra Lila:Pen;}{\*
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\cs3490 Ramachandra Lila:Pen1;}{\*\cs3491 Ramachandra Lila:Pen2;}{\*\cs3492 Ramachandra Lila:Pen3;}{\*\cs3493 Ramachandra Lila:Pen4;}{\*\cs3494 Ramachandra Lila:Pen5;}{\*\cs3495 ramanavami fast;}{\*\cs3496\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f7\fs24\cf0\nosupersub Ramanuja;}{\*\cs3497 Ramayana10,Lanka-khanda3;}{\*\cs3498 Ramayana11,Lanka-kanda3;}{\*\cs3499 Ramayana12,Lanka-khanda4;}{\*\cs3500 Ramayana13,Yuddha-kanda:Field;}{\*\cs3501 Ramayana14,Lanka-khanda:Field;}{\*\cs3502 Ramayana15,Lank
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a-kanda:Field;}{\*\cs3503\f7\cf0 Ramayana16,Yuddha-kanda4;}{\*\cs3504 Ramayana17,Lanka-khanda5;}{\*\cs3505\f7\cf0 Ramayana18,Lanka-khanda6;}{\*\cs3506 Ramayana19,Lanka-kanda4;}{\*\cs3507 Ramayana1,Yuddha-kanda;}{\*\cs3508 Ramayana20,Yuddha-kanda:Field1;}
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{\*\cs3509 Ramayana21,Lanka-khanda:Field1;}{\*\cs3510 Ramayana22,Lanka-kanda:Field1;}{\*\cs3511\f7\cf0 Ramayana23,Yuddha-kanda5;}{\*\cs3512 Ramayana24,Lanka-khanda7;}{\*\cs3513\f7\cf0 Ramayana25,Lanka-khanda8;}{\*\cs3514 Ramayana26,Lanka-kanda5;}{\*
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\cs3515 Ramayana27,Yuddha-kanda:Field2;}{\*\cs3516 Ramayana28,Lanka-khanda:Field2;}{\*\cs3517 Ramayana29,Lanka-kanda:Field2;}{\*\cs3518 Ramayana2,Lanka-khanda;}{\*\cs3519\cf0 Ramayana30,Yuddha-kanda6;}{\*\cs3520 Ramayana31,Lanka-khanda9;}{\*\cs3521\cf0 R
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amayana32,Lanka-khanda10;}{\*\cs3522 Ramayana33,Lanka-kanda6;}{\*\cs3523 Ramayana3,Yuddha-kanda1;}{\*\cs3524 Ramayana4,Lanka-khanda1;}{\*\cs3525 Ramayana5,Lanka-kanda1;}{\*\cs3526 Ramayana6,Yuddha-kanda2;}{\*\cs3527 Ramayana7,Lanka-khanda2;}{\*\cs3528 Ra
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mayana8,Lanka-kanda2;}{\*\cs3529 Ramayana9,Yuddha-kanda3;}{\*\cs3530\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Ramayana, Lanka-kanda;}{\*\cs3531 Ramayana,Lanka-kanda;}{\*\cs3532\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f7\fs24\cf0\nosupersub Ramayana, Lanka-khanda;}{\*\cs3533 Ramayana,Lanka-khanda;}{\*\cs3534\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Ramayana, Yuddha-kanda;}{\*\cs3535\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f7\fs24\cf0\cb11\nosupersub red;}{\*\cs3536 Red background;}{\*\cs3537\ul\cf11 Red on Silver;}{\*\cs3538\ul\cf11 Red on Silver:Pen;}{\*\cs3539\ul\cf11 Red on Silver:Pen1;}{\*\cs3540\ul\cf11 Red on Silver:Pen2;}{\*\cs3541\ul\cf11 Red on Silver:Pen3;}{\*
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\cs3542\ul\cf11 Red on Silver:Pen4;}{\*\cs3543\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs0\cf0\nosupersub Reference:Char;}{\*\cs3544\fs2\cf0 Reference:Char:Char;}{\*\cs3545\b\i Ref_Italic;}{\*\cs3546\b\i0\ul\strike0\v0\f0\fs20\cf11\up10 RefNu
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m;}{\*\cs3547 Refs;}{\*\cs3548 Refs2;}{\*\cs3549 Refs2:Field;}{\*\cs3550 Refs2:Field1;}{\*\cs3551 Refs2:Field2;}{\*\cs3552 Refs2:Field3;}{\*\cs3553 Refs2:Field4;}{\*\cs3554 Refs2:Field5;}{\*\cs3555 Refs3;}{\*\cs3556 Refs3:Field;}{\*\cs3557 Refs3:Field1;}
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{\*\cs3558 Refs3:Field2;}{\*\cs3559 Refs3:Field3;}{\*\cs3560 Refs3:Field4;}{\*\cs3561 Refs3:Field5;}{\*\cs3562 Refs4;}{\*\cs3563 Refs4:Field;}{\*\cs3564 Refs4:Field1;}{\*\cs3565 Refs4:Field2;}{\*\cs3566 Refs4:Field3;}{\*\cs3567 Refs4:Field4;}{\*\cs3568 R
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efs4:Field5;}{\*\cs3569 Refs:Field;}{\*\cs3570 Refs:Field1;}{\*\cs3571 Refs:Field2;}{\*\cs3572 Refs:Field3;}{\*\cs3573 Refs:Field4;}{\*\cs3574 Refs:Field5;}{\*\cs3575 Rg Veda;}{\*\cs3576 Rg Veda:Field;}{\*\cs3577 Rg Veda:Field1;}{\*\cs3578 Rg Veda:Field2
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;}{\*\cs3579 Rg Veda:Field3;}{\*\cs3580 Rg Veda:Field4;}{\*\cs3581 Rg Veda:Field5;}{\*\cs3582 Rk-samhita;}{\*\cs3583 Rk-samhita:Field;}{\*\cs3584 Rk-samhita:Field1;}{\*\cs3585 Rk-samhita:Field2;}{\*\cs3586 Rk-samhita:Field3;}{\*\cs3587 Rk-samhita:Field4;
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}{\*\cs3588 Rk-samhita:Field5;}{\*\cs3589\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Rupa;}{\*\cs3590 Sad-gosvamy-astaka;}{\*\cs3591 Sad-gosvamy-astaka:Field;}{\*\cs3592 Sad-gosvamy-astaka:Field1;}{\*\cs3593 Sad-gosvamy-astak
|
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a:Field2;}{\*\cs3594 Sad-gosvamy-astaka:Field3;}{\*\cs3595 Sad-gosvamy-astaka:Field4;}{\*\cs3596 Sad-gosvamy-astaka:Field5;}{\*\cs3597 Sahitya-darpana;}{\*\cs3598 Sahitya-darpana:Field;}{\*\cs3599 Sahitya-darpana:Field1;}{\*\cs3600 Sahitya-darpana:Field2
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;}{\*\cs3601 Sahitya-darpana:Field3;}{\*\cs3602 Sahitya-darpana:Field4;}{\*\cs3603 Sahitya-darpana:Field5;}{\*\cs3604 saktyavesa;}{\*\cs3605\f5\fs36\cf15 Salutation1 Char;}{\*\cs3606\f0\fs28\cf0 Salutation Char;}{\*\cs3607\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Sanatana;}{\*\cs3608 Sankaracarya;}{\*\cs3609 Sankaracarya:Field;}{\*\cs3610 Sankaracarya:Field1;}{\*\cs3611 Sankaracarya:Field2;}{\*\cs3612 Sankaracarya:Field3;}{\*\cs3613 Sankaracarya:Field4;}{\*\cs3614 Sank
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aracarya:Field5;}{\*\cs3615 Sankhya-karika;}{\*\cs3616 Sankhya-karika:Field;}{\*\cs3617 Sankhya-karika:Field1;}{\*\cs3618 Sankhya-karika:Field2;}{\*\cs3619 Sankhya-karika:Field3;}{\*\cs3620 Sankhya-karika:Field4;}{\*\cs3621 Sankhya-karika:Field5;}{\*
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\cs3622 sanksrit phrases;}{\*\cs3623\i\fs22\cf0 Sanskrit;}{\*\cs3624\i\fs22\cf0 sanskrit-glossary terms;}{\*\cs3625\i\fs22\cf0 Sanskrit roman;}{\*\cs3626 Saranagati;}{\*\cs3627 Saranagati:Field;}{\*\cs3628 Saranagati:Field1;}{\*\cs3629 Saranagati:Field2;
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}{\*\cs3630 Saranagati:Field3;}{\*\cs3631 Saranagati:Field4;}{\*\cs3632 Saranagati:Field5;}{\*\cs3633\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Sarasvati;}{\*\cs3634 Satapatha Brahmana;}{\*\cs3635 Satapatha Brahmana:Field;}{
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\*\cs3636 Satapatha Brahmana:Field1;}{\*\cs3637 Satapatha Brahmana:Field2;}{\*\cs3638 Satapatha Brahmana:Field3;}{\*\cs3639 Satapatha Brahmana:Field4;}{\*\cs3640 Satapatha Brahmana:Field5;}{\*\cs3641\b Screen Items;}{\*\cs3642 sent to L;}{\*\cs3643\f0
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\fs28\cf0 Signature Char;}{\*\cs3644\b0\i0\ul0\strike0\v0\f0\fs28\cf6\cb15\nosupersub Siksamrta;}{\*\cs3645 Siksastaka;}{\*\cs3646 Siksastaka:Field;}{\*\cs3647 Siksastaka:Field1;}{\*\cs3648 Siksastaka:Field2;}{\*\cs3649 Siksastaka:Field3;}{\*\cs3650 Siks
|
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astaka:Field4;}{\*\cs3651 Siksastaka:Field5;}{\*\cs3652\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb3\nosupersub silver;}{\*\cs3653 siva name;}{\*\cs3654\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs28\cf0\nosupersub Sloka:Char
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;}{\*\cs3655\i\fs18\cf0 Sloka Normal Char1;}{\*\cs3656\b\f7\fs32 Sm\'e3\'een\'ee\'e2\'ee\'ea 1 S\'edm\'ea;}{\*\cs3657\b\i\f7\fs28 Sm\'e3\'een\'ee\'e2\'ee\'ea 2 S\'edm\'ea;}{\*\cs3658\fs0 Small Caps;}{\*\cs3659\fs20\cf0 sm Body;}{\*\cs3660\i\fs20\cf10 sm
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|
BookTitle;}{\*\cs3661\i\fs20\cf0 sm C body text- bookTitle;}{\*\cs3662\fs20\cf0 sm C body text- regular;}{\*\cs3663\i\fs20\cf0 sm C body text- sanskrit;}{\*\cs3664\b\fs20\cf0 sm Heading-small character;}{\*\cs3665\i\fs20\cf13 sm Sanskrit;}{\*\cs3666 spel
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le;}{\*\cs3667\fs28\cf0 Sperscript;}{\*\cs3668 Sri Caitanya-candrodaya-nataka;}{\*\cs3669 Sri Caitanya-candrodaya-nataka:Field;}{\*\cs3670 Sri Caitanya-candrodaya-nataka:Field1;}{\*\cs3671 Sri Caitanya-candrodaya-nataka:Field2;}{\*\cs3672 Sri Caitanya-ca
|
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ndrodaya-nataka:Field3;}{\*\cs3673 Sri Caitanya-candrodaya-nataka:Field4;}{\*\cs3674 Sri Caitanya-candrodaya-nataka:Field5;}{\*\cs3675 Sridhara;}{\*\cs3676 Sridhara:Field;}{\*\cs3677 Sridhara:Field1;}{\*\cs3678 Sridhara:Field2;}{\*\cs3679 Sridhara:Field3
|
|
;}{\*\cs3680 Sridhara:Field4;}{\*\cs3681 Sridhara:Field5;}{\*\cs3682 Sri Gauranga-stava-kalpavrksa;}{\*\cs3683 Sri Gauranga-stava-kalpavrksa:Field;}{\*\cs3684 Sri Gauranga-stava-kalpavrksa:Field1;}{\*\cs3685 Sri Gauranga-stava-kalpavrksa:Field2;}{\*
|
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\cs3686 Sri Gauranga-stava-kalpavrksa:Field3;}{\*\cs3687 Sri Gauranga-stava-kalpavrksa:Field4;}{\*\cs3688 Sri Gauranga-stava-kalpavrksa:Field5;}{\*\cs3689 Sri Govinda-lilamrta;}{\*\cs3690 Sri Govinda-lilamrta:Field;}{\*\cs3691 Sri Govinda-lilamrta:Field1
|
|
;}{\*\cs3692 Sri Govinda-lilamrta:Field2;}{\*\cs3693 Sri Govinda-lilamrta:Field3;}{\*\cs3694 Sri Govinda-lilamrta:Field4;}{\*\cs3695 Sri Govinda-lilamrta:Field5;}{\*\cs3696 Sri-gurv-astaka;}{\*\cs3697 Sri-gurv-astaka:Field;}{\*\cs3698 Sri-gurv-astaka:Fie
|
|
ld1;}{\*\cs3699 Sri-gurv-astaka:Field2;}{\*\cs3700 Sri-gurv-astaka:Field3;}{\*\cs3701 Sri-gurv-astaka:Field4;}{\*\cs3702 Sri-gurv-astaka:Field5;}{\*\cs3703 Srimad-Bhagavatam;}{\*\cs3704 Srimad-Bhagavatam:Field;}{\*\cs3705 Srimad-Bhagavatam:Field1;}{\*
|
|
\cs3706 Srimad-Bhagavatam:Field2;}{\*\cs3707 Srimad-Bhagavatam:Field3;}{\*\cs3708 Srimad-Bhagavatam:Field4;}{\*\cs3709 Srimad-Bhagavatam:Field5;}{\*\cs3710 Srngara-bheda-kathana;}{\*\cs3711 Srngara-bheda-kathana:Field;}{\*\cs3712 Srngara-bheda-kathana:Fi
|
|
eld1;}{\*\cs3713 Srngara-bheda-kathana:Field2;}{\*\cs3714 Srngara-bheda-kathana:Field3;}{\*\cs3715 Srngara-bheda-kathana:Field4;}{\*\cs3716 Srngara-bheda-kathana:Field5;}{\*\cs3717 Srngara-bheda-prakarana;}{\*\cs3718 Srngara-bheda-prakarana:Field;}{\*
|
|
\cs3719 Srngara-bheda-prakarana:Field1;}{\*\cs3720 Srngara-bheda-prakarana:Field2;}{\*\cs3721 Srngara-bheda-prakarana:Field3;}{\*\cs3722 Srngara-bheda-prakarana:Field4;}{\*\cs3723 Srngara-bheda-prakarana:Field5;}{\*\cs3724 st;}{\*\cs3725 start here;}{\*
|
|
\cs3726 Stavavali;}{\*\cs3727\cf0 Stavavali10,Vraja-vilasa-stava6;}{\*\cs3728 Stavavali1,Vraja-vilasa-stava;}{\*\cs3729 Stavavali2,Vraja-vilasa-stava1;}{\*\cs3730 Stavavali3,Vraja-vilasa-stava2;}{\*\cs3731 Stavavali4,Vraja-vilasa-stava3;}{\*\cs3732 Stava
|
|
vali5,Vraja-vilasa-stava:Field;}{\*\cs3733\f7\cf0 Stavavali6,Vraja-vilasa-stava4;}{\*\cs3734 Stavavali7,Vraja-vilasa-stava:Field1;}{\*\cs3735\f7\cf0 Stavavali8,Vraja-vilasa-stava5;}{\*\cs3736 Stavavali9,Vraja-vilasa-stava:Field2;}{\*\cs3737 Stavavali:Fie
|
|
ld;}{\*\cs3738 Stavavali:Field1;}{\*\cs3739 Stavavali:Field2;}{\*\cs3740 Stavavali:Field3;}{\*\cs3741 Stavavali:Field4;}{\*\cs3742 Stavavali:Field5;}{\*\cs3743\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Stavavali, Vraja-vilas
|
|
a-stava;}{\*\cs3744 Stotra-ratna;}{\*\cs3745 Stotra-ratna:Field;}{\*\cs3746 Stotra-ratna:Field1;}{\*\cs3747 Stotra-ratna:Field2;}{\*\cs3748 Stotra-ratna:Field3;}{\*\cs3749 Stotra-ratna:Field4;}{\*\cs3750 Stotra-ratna:Field5;}{\*\cs3751\b Strong;}{\*
|
|
\cs3752\b Strong Emphasis;}{\*\cs3753\f81\fs14\up12 Style:Char;}{\*\cs3754\i\fs28\cf0 Style 1:Char;}{\*\cs3755\fs24 Style 14 pt;}{\*\cs3756\i\fs24 Style 14 pt Italic;}{\*\cs3757\i\fs28\cf0 Style 1:Char:Char;}{\*\cs3758\f47\fs20 Style1 Char;}{\*\cs3759
|
|
\f39\fs28 Style1:Char;}{\*\cs3760\i\fs28\cf0 Style 1:Char:Char:Char;}{\*\cs3761\i\fs28\cf0 Style 1:Char:Char:Char:Char;}{\*\cs3762\i\fs28\cf0 Style 2:Char;}{\*\cs3763\i\fs28\cf0 Style 2:Char:Char;}{\*\cs3764\i\fs28\cf0 Style 2:Char:Char:Char;}{\*\cs3765
|
|
\i\fs28\cf0 Style 2:Char:Char:Char:Char;}{\*\cs3766\fs28\cf0 Style 3:Char;}{\*\cs3767\fs28\cf0 Style 3:Char:Char;}{\*\cs3768\fs28\cf0 Style 3:Char:Char:Char;}{\*\cs3769\fs28\cf0 Style 3:Char:Char:Char:Char;}{\*\cs3770\i\fs28\cf0 Style 4:Char;}{\*\cs3771
|
|
\i\fs28\cf0 Style 4:Char:Char;}{\*\cs3772\i\fs28\cf0 Style 4:Char:Char:Char;}{\*\cs3773\i\fs28\cf0 Style 4:Char:Char:Char:Char;}{\*\cs3774\b0\i0\ul0\f0\fs28\cf0\nosupersub Style Body text + (Latin) ScaGoudy 14 pt Char;}{\*\cs3775\f0\fs22\cf0 Style Font S
|
|
tyle131 + 14 pt;}{\*\cs3776\b\f0 Style New Normal + (Complex) ScaPalatino (Latin) 14 pt (Latin) Bo...;}{\*\cs3777\f14\cf0 Style Quote Char;}{\*\cs3778\f7\fs28 Style ScaGoudy 14 pt Char;}{\*\cs3779 Subject;}{\*\cs3780 Subject:Field;}{\*\cs3781 Subject:Fie
|
|
ld1;}{\*\cs3782 Subject:Field2;}{\*\cs3783 Subject:Field3;}{\*\cs3784 Subject:Field4;}{\*\cs3785 Subject:Field5;}{\*\cs3786\f7\fs24\cf0 Subtitle Char;}{\*\cs3787\i\cf28 Subtle Emphasis;}{\*\cs3788\ul\fs24 Subtle Reference;}{\*\cs3789 Sukla-yajur Veda;}{
|
|
\*\cs3790 Sukla-yajur Veda:Field;}{\*\cs3791 Sukla-yajur Veda:Field1;}{\*\cs3792 Sukla-yajur Veda:Field2;}{\*\cs3793 Sukla-yajur Veda:Field3;}{\*\cs3794 Sukla-yajur Veda:Field4;}{\*\cs3795 Sukla-yajur Veda:Field5;}{\*\cs3796 sunday;}{\*\cs3797\b\f0\fs56
|
|
SUPER TITULO;}{\*\cs3798\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Sutra;}{\*\cs3799 Svarga-varga;}{\*\cs3800 Svarga-varga:Field;}{\*\cs3801 Svarga-varga:Field1;}{\*\cs3802 Svarga-varga:Field2;}{\*\cs3803 Svarga-varga:Field3
|
|
;}{\*\cs3804 Svarga-varga:Field4;}{\*\cs3805 Svarga-varga:Field5;}{\*\cs3806 Svetasvatara Upanisad;}{\*\cs3807 Svetasvatara Upanisad:Field;}{\*\cs3808 Svetasvatara Upanisad:Field1;}{\*\cs3809 Svetasvatara Upanisad:Field2;}{\*\cs3810 Svetasvatara Upanisad
|
|
:Field3;}{\*\cs3811 Svetasvatara Upanisad:Field4;}{\*\cs3812 Svetasvatara Upanisad:Field5;}{\*\cs3813\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Synonyms:Char;}{\*\cs3814 Synonyms1;}{\*\cs3815\f5\fs28 Syns Char;}{\*\cs3816 Ta
|
|
ittiriya Brahmana;}{\*\cs3817 Taittiriya Brahmana:Field;}{\*\cs3818 Taittiriya Brahmana:Field1;}{\*\cs3819 Taittiriya Brahmana:Field2;}{\*\cs3820 Taittiriya Brahmana:Field3;}{\*\cs3821 Taittiriya Brahmana:Field4;}{\*\cs3822 Taittiriya Brahmana:Field5;}{
|
|
\*\cs3823 Taittiriya Upanisad;}{\*\cs3824 Taittiriya Upanisad:Field;}{\*\cs3825 Taittiriya Upanisad:Field1;}{\*\cs3826 Taittiriya Upanisad:Field2;}{\*\cs3827 Taittiriya Upanisad:Field3;}{\*\cs3828 Taittiriya Upanisad:Field4;}{\*\cs3829 Taittiriya Upanisa
|
|
d:Field5;}{\*\cs3830 Tattva-sandarbha;}{\*\cs3831 Tattva-sandarbha:Field;}{\*\cs3832 Tattva-sandarbha:Field1;}{\*\cs3833 Tattva-sandarbha:Field2;}{\*\cs3834 Tattva-sandarbha:Field3;}{\*\cs3835 Tattva-sandarbha:Field4;}{\*\cs3836 Tattva-sandarbha:Field5;}
|
|
{\*\cs3837\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb12\nosupersub teal;}{\*\cs3838\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Text:Char;}{\*\cs3839\cf0 Text:Char:Char;}{\*\cs3840 text_exposed_show;}{\*
|
|
\cs3841\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Tika:Char;}{\*\cs3842 timestampcontent;}{\*\cs3843\b\f5\cf0 Title1 Char;}{\*\cs3844\b\f5 Title2 Char;}{\*\cs3845\b\f7\fs32\cf0 Title Char;}{\*\cs3846\b\f7\fs32\cf0 Title Char
|
|
1,Title Char Char;}{\*\cs3847\b\ul\f14\cf0 Titles:Char;}{\*\cs3848\b\ul\f14\cf0 Titles:Char:Char;}{\*\cs3849 to memorize;}{\*\cs3850\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Translation:Char;}{\*\cs3851 Translation1;}{\*
|
|
\cs3852\f47\fs20\cf0 Typewriter;}{\*\cs3853 Udyoga-parva;}{\*\cs3854 Udyoga-parva:Field;}{\*\cs3855 Udyoga-parva:Field1;}{\*\cs3856 Udyoga-parva:Field2;}{\*\cs3857 Udyoga-parva:Field3;}{\*\cs3858 Udyoga-parva:Field4;}{\*\cs3859 Udyoga-parva:Field5;}{\*
|
|
\cs3860 uficommentbody;}{\*\cs3861 Ujjvala-nilamani;}{\*\cs3862\cf0 Ujjvala-nilamani10,Sthayibhava-prakarana6;}{\*\cs3863 Ujjvala-nilamani1,Sthayibhava-prakarana;}{\*\cs3864 Ujjvala-nilamani2,Sthayibhava-prakarana1;}{\*\cs3865 Ujjvala-nilamani3,Sthayibha
|
|
va-prakarana2;}{\*\cs3866 Ujjvala-nilamani4,Sthayibhava-prakarana3;}{\*\cs3867 Ujjvala-nilamani5,Sthayibhava-prakarana:Field;}{\*\cs3868\f7\cf0 Ujjvala-nilamani6,Sthayibhava-prakarana4;}{\*\cs3869 Ujjvala-nilamani7,Sthayibhava-prakarana:Field1;}{\*
|
|
\cs3870\f7\cf0 Ujjvala-nilamani8,Sthayibhava-prakarana5;}{\*\cs3871 Ujjvala-nilamani9,Sthayibhava-prakarana:Field2;}{\*\cs3872 Ujjvala-nilamani:Field;}{\*\cs3873 Ujjvala-nilamani:Field1;}{\*\cs3874 Ujjvala-nilamani:Field2;}{\*\cs3875 Ujjvala-nilamani:Fie
|
|
ld3;}{\*\cs3876 Ujjvala-nilamani:Field4;}{\*\cs3877 Ujjvala-nilamani:Field5;}{\*\cs3878\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Ujjvala-nilamani, Sthayibhava-prakarana;}{\*\cs3879\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f7\fs24\cf0\nosupersub Unindexed;}{\*\cs3880\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Unindexed Toc;}{\*\cs3881\cf29 Unresolved Mention;}{\*\cs3882 Upadesamrta;}{\*\cs3883 Upadesamrta:Field;}{\*\cs3884 Upadesamrta:Fi
|
|
eld1;}{\*\cs3885 Upadesamrta:Field2;}{\*\cs3886 Upadesamrta:Field3;}{\*\cs3887 Upadesamrta:Field4;}{\*\cs3888 Upadesamrta:Field5;}{\*\cs3889\ul\cf10 URL;}{\*\cs3890 used;}{\*\cs3891\f1\fs20 usertext1;}{\*\cs3892 Uttara-rama-carita;}{\*\cs3893 Uttara-rama
|
|
-carita:Field;}{\*\cs3894 Uttara-rama-carita:Field1;}{\*\cs3895 Uttara-rama-carita:Field2;}{\*\cs3896 Uttara-rama-carita:Field3;}{\*\cs3897 Uttara-rama-carita:Field4;}{\*\cs3898 Uttara-rama-carita:Field5;}{\*\cs3899 vaijayanti ?;}{\*\cs3900 Vaisesika-sut
|
|
ras;}{\*\cs3901 Vaisesika-sutras:Field;}{\*\cs3902 Vaisesika-sutras:Field1;}{\*\cs3903 Vaisesika-sutras:Field2;}{\*\cs3904 Vaisesika-sutras:Field3;}{\*\cs3905 Vaisesika-sutras:Field4;}{\*\cs3906 Vaisesika-sutras:Field5;}{\*\cs3907 Vajasaneyi-samhita;}{\*
|
|
\cs3908 Vajasaneyi-samhita:Field;}{\*\cs3909 Vajasaneyi-samhita:Field1;}{\*\cs3910 Vajasaneyi-samhita:Field2;}{\*\cs3911 Vajasaneyi-samhita:Field3;}{\*\cs3912 Vajasaneyi-samhita:Field4;}{\*\cs3913 Vajasaneyi-samhita:Field5;}{\*\cs3914 Vedanta-sutra;}{\*
|
|
\cs3915 Vedanta-sutra:Field;}{\*\cs3916 Vedanta-sutra:Field1;}{\*\cs3917 Vedanta-sutra:Field2;}{\*\cs3918 Vedanta-sutra:Field3;}{\*\cs3919 Vedanta-sutra:Field4;}{\*\cs3920 Vedanta-sutra:Field5;}{\*\cs3921\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f7\fs24\cf0\nosupersub Verse:Char;}{\*\cs3922\i\f5\fs36\cf15 verse Char;}{\*\cs3923\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Verse Reference;}{\*\cs3924 Vidagdha-madhava;}{\*\cs3925 Vidagdha-madhava:Field;}{\*\cs3926 Vidag
|
|
dha-madhava:Field1;}{\*\cs3927 Vidagdha-madhava:Field2;}{\*\cs3928 Vidagdha-madhava:Field3;}{\*\cs3929 Vidagdha-madhava:Field4;}{\*\cs3930 Vidagdha-madhava:Field5;}{\*\cs3931 views-field;}{\*\cs3932 Vilapa-kusumanjali;}{\*\cs3933 Vilapa-kusumanjali:Field
|
|
;}{\*\cs3934 Vilapa-kusumanjali:Field1;}{\*\cs3935 Vilapa-kusumanjali:Field2;}{\*\cs3936 Vilapa-kusumanjali:Field3;}{\*\cs3937 Vilapa-kusumanjali:Field4;}{\*\cs3938 Vilapa-kusumanjali:Field5;}{\*\cs3939 Vipralambha-prakarana;}{\*\cs3940 Vipralambha-praka
|
|
rana:Field;}{\*\cs3941 Vipralambha-prakarana:Field1;}{\*\cs3942 Vipralambha-prakarana:Field2;}{\*\cs3943 Vipralambha-prakarana:Field3;}{\*\cs3944 Vipralambha-prakarana:Field4;}{\*\cs3945 Vipralambha-prakarana:Field5;}{\*\cs3946 Visnu Purana;}{\*\cs3947 V
|
|
isnu Purana:Field;}{\*\cs3948 Visnu Purana:Field1;}{\*\cs3949 Visnu Purana:Field2;}{\*\cs3950 Visnu Purana:Field3;}{\*\cs3951 Visnu Purana:Field4;}{\*\cs3952 Visnu Purana:Field5;}{\*\cs3953\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0
|
|
\nosupersub Visvanatha;}{\*\cs3954\fs22\cf0 vsm biblio text special;}{\*\cs3955\fs18\cf0 vsm Body;}{\*\cs3956\i\fs18\cf0 vsm BookTitle;}{\*\cs3957\i\fs18\cf0 vsm emphasis;}{\*\cs3958\b\fs18\cf0 vsm Heading-small character;}{\*\cs3959\i\fs18\cf0 vsm Sansk
|
|
rit;}{\*\cs3960 vyasa puja offering.emsapple-style-span;}{\*\cs3961 vyasa puja offering.emsapple-style-span1;}{\*\cs3962\i was_italic;}{\*\cs3963 white;}{\*\cs3964 Women in TQK;}{\*\cs3965 Word Imported List Style1 (Styles for Word/RTF Imported Lists);}{
|
|
\*\cs3966\f7 WW8Num100z0;}{\*\cs3967\f7 WW8Num101z0;}{\*\cs3968\f7 WW8Num102z0;}{\*\cs3969\f7 WW8Num103z0;}{\*\cs3970\f7 WW8Num104z0;}{\*\cs3971\f7 WW8Num105z0;}{\*\cs3972\f7 WW8Num106z0;}{\*\cs3973\f7 WW8Num107z0;}{\*\cs3974\f7 WW8Num108z0;}{\*\cs3975
|
|
\f7 WW8Num109z0;}{\*\cs3976\f7 WW8Num10z0;}{\*\cs3977\f7 WW8Num111z0;}{\*\cs3978\f7 WW8Num112z0;}{\*\cs3979\f7 WW8Num113z0;}{\*\cs3980\f7 WW8Num114z0;}{\*\cs3981\f7 WW8Num11z0;}{\*\cs3982\f7 WW8Num12z0;}{\*\cs3983\f7 WW8Num13z0;}{\*\cs3984\f7 WW8Num14z0;
|
|
}{\*\cs3985\f7 WW8Num15z0;}{\*\cs3986\f7 WW8Num16z0;}{\*\cs3987\f7 WW8Num17z0;}{\*\cs3988\f7 WW8Num18z0;}{\*\cs3989\f7 WW8Num19z0;}{\*\cs3990\f7 WW8Num1z0;}{\*\cs3991\f7 WW8Num1z2;}{\*\cs3992\f7 WW8Num1z3;}{\*\cs3993\f7 WW8Num20z0;}{\*\cs3994\f7 WW8Num21
|
|
z0;}{\*\cs3995\f7 WW8Num22z0;}{\*\cs3996\f7 WW8Num23z0;}{\*\cs3997\f7 WW8Num24z0;}{\*\cs3998\f7 WW8Num26z0;}{\*\cs3999\f7 WW8Num27z0;}{\*\cs4000\f7 WW8Num28z0;}{\*\cs4001\f7 WW8Num29z0;}{\*\cs4002\f7 WW8Num2z0;}{\*\cs4003\f7 WW8Num30z0;}{\*\cs4004\f7 WW8
|
|
Num31z0;}{\*\cs4005\f7 WW8Num32z0;}{\*\cs4006\f7 WW8Num33z0;}{\*\cs4007\f7 WW8Num34z0;}{\*\cs4008\f7 WW8Num35z0;}{\*\cs4009\f7 WW8Num36z0;}{\*\cs4010\f7 WW8Num37z0;}{\*\cs4011\f7 WW8Num38z0;}{\*\cs4012\f7 WW8Num39z0;}{\*\cs4013\f7 WW8Num3z0;}{\*\cs4014
|
|
\f7 WW8Num40z0;}{\*\cs4015\f7 WW8Num41z0;}{\*\cs4016\f7 WW8Num42z0;}{\*\cs4017\f7 WW8Num43z0;}{\*\cs4018\f7 WW8Num44z0;}{\*\cs4019\f7 WW8Num45z0;}{\*\cs4020\f7 WW8Num46z0;}{\*\cs4021\f7 WW8Num47z0;}{\*\cs4022\f7 WW8Num48z0;}{\*\cs4023\f7 WW8Num49z0;}{\*
|
|
\cs4024\f7 WW8Num4z0;}{\*\cs4025\f7 WW8Num50z0;}{\*\cs4026\f7 WW8Num51z0;}{\*\cs4027\f7 WW8Num53z0;}{\*\cs4028\f7 WW8Num54z0;}{\*\cs4029\f7 WW8Num55z0;}{\*\cs4030\f7 WW8Num56z0;}{\*\cs4031\f7 WW8Num57z0;}{\*\cs4032\f7 WW8Num58z0;}{\*\cs4033\f7 WW8Num59z0
|
|
;}{\*\cs4034\f7 WW8Num5z0;}{\*\cs4035\f7 WW8Num60z0;}{\*\cs4036\f7 WW8Num61z0;}{\*\cs4037\f7 WW8Num62z0;}{\*\cs4038\f7 WW8Num63z0;}{\*\cs4039\f7 WW8Num64z0;}{\*\cs4040\f7 WW8Num65z0;}{\*\cs4041\f7 WW8Num66z0;}{\*\cs4042\b0\f7 WW8Num67z0;}{\*\cs4043\f7 WW
|
|
8Num68z0;}{\*\cs4044\f7 WW8Num69z0;}{\*\cs4045\f7 WW8Num6z0;}{\*\cs4046\f7 WW8Num70z0;}{\*\cs4047\f7 WW8Num71z0;}{\*\cs4048\f7 WW8Num72z0;}{\*\cs4049\f7 WW8Num73z0;}{\*\cs4050\f7 WW8Num74z0;}{\*\cs4051\f7 WW8Num75z0;}{\*\cs4052\f7 WW8Num76z0;}{\*\cs4053
|
|
\f7 WW8Num77z0;}{\*\cs4054\f7 WW8Num78z0;}{\*\cs4055\f7 WW8Num79z0;}{\*\cs4056\f7 WW8Num7z0;}{\*\cs4057\f7 WW8Num80z0;}{\*\cs4058\f7 WW8Num81z0;}{\*\cs4059\f7 WW8Num82z0;}{\*\cs4060\f7 WW8Num83z0;}{\*\cs4061\f7 WW8Num84z0;}{\*\cs4062\f7 WW8Num85z0;}{\*
|
|
\cs4063\f7 WW8Num86z0;}{\*\cs4064\f7 WW8Num87z0;}{\*\cs4065\f7 WW8Num88z0;}{\*\cs4066\f7 WW8Num89z0;}{\*\cs4067\f7 WW8Num8z0;}{\*\cs4068\f7 WW8Num90z0;}{\*\cs4069\f7 WW8Num91z0;}{\*\cs4070\f7 WW8Num92z0;}{\*\cs4071\f7 WW8Num93z0;}{\*\cs4072\f7 WW8Num94z0
|
|
;}{\*\cs4073\f7 WW8Num95z0;}{\*\cs4074\f7 WW8Num96z0;}{\*\cs4075\f7 WW8Num97z0;}{\*\cs4076\f7 WW8Num98z0;}{\*\cs4077\f7 WW8Num99z0;}{\*\cs4078\f7 WW8Num9z0;}{\*\cs4079\f7 WW8NumSt116z0;}{\*\cs4080\f7 WW8NumSt11z0;}{\*\cs4081\f7 WW8NumSt14z0;}{\*\cs4082
|
|
\f7 WW8NumSt45z0;}{\*\cs4083\f7 WW8NumSt47z0;}{\*\cs4084\f7 WW8NumSt50z0;}{\*\cs4085\f7 WW8NumSt61z0;}{\*\cs4086\f7 WW8NumSt95z0;}{\*\cs4087 WW-Absatz-Standardschriftart;}{\*\cs4088 WW-Default Paragraph Font;}{\*\cs4089 x_locality;}{\*\cs4090 x_org x_fn;
|
|
}{\*\cs4091 x_postal-code;}{\*\cs4092 x_region;}{\*\cs4093 y0nh2b;}{\*\cs4094\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb15\nosupersub yellow;}{\*\cs4095 Yellow Background;}{\*\cs4096 Yellow Background:Pen;}{\*\cs4097 Yellow Backgroun
|
|
d:Pen1;}{\*\cs4098 Yellow Background:Pen2;}{\*\cs4099 Yellow Background:Pen3;}{\*\cs4100 Yellow Background:Pen4;}{\*\cs4101 Yellow Background:Pen5;}{\*\cs4102 Yoga-sutras;}{\*\cs4103 Yoga-sutras:Field;}{\*\cs4104 Yoga-sutras:Field1;}{\*\cs4105 Yoga-sutra
|
|
s:Field2;}{\*\cs4106 Yoga-sutras:Field3;}{\*\cs4107 Yoga-sutras:Field4;}{\*\cs4108 Yoga-sutras:Field5;}{\*\cs4109 ytp-time-current;}{\*\cs4110 ytp-time-duration;}{\*\cs4111 ytp-time-separator;}{\*\cs4112\v\f1\fs16 z-Bottom of Form Char;}{\*\cs4113\v\f1
|
|
\fs16 z-Top of Form Char;}{\*\cs4114 aqua;}{\*\cs4115\fs28\cf0\cb0\nosupersub black;}{\*\cs4116\f12\cb10\up6 blue;}{\*\cs4117\cb5 Blue background:Pen;}{\*\cs4118\cb15 --Caitanya Lila;}{\*\cs4119\cb15 Caitanya Lila:Pen;}{\*\cs4120\cb23 fuscia:Pen;}{\*
|
|
\cs4121\cb9 green:Pen;}{\*\cs4122\cb17 Green Background:Pen;}{\*\cs4123\ul\strike0\v0\cf9\cb11 Green on Red:Pen;}{\*\cs4124\cb11 Highlighter 1:Pen;}{\*\cs4125\cb23 Highlighter 2:Pen;}{\*\cs4126\cb23 Highlighter 3;}{\*\cs4127\cb17 i am here:Pen;}{\*
|
|
\cs4128\cb5 Krsna Lila:Pen;}{\*\cs4129\cb17 lime:Pen;}{\*\cs4130\cb6 maroon:Pen;}{\*\cs4131\cb23 missing:Pen;}{\*\cs4132\cb2 navy:Pen;}{\*\cs4133 none;}{\*\cs4134\cb6 OK:Pen;}{\*\cs4135\cb17 Ramachandra Lila:Pen;}{\*\cs4136\cb11 red:Pen;}{\*\cs4137\cb11
|
|
Red background:Pen;}{\*\cs4138\ul\strike0\v0\cf11\cb3 Red on Silver:Pen;}{\*\cs4139\cb3 silver:Pen;}{\*\cs4140\cb12 teal:Pen;}{\*\cs4141\cb1 white:Pen;}{\*\cs4142\cb15 yellow:Pen;}{\*\cs4143\cb15 Yellow Background:Pen;}{\*\cs4144 Adi-parva:Field;}{\*
|
|
\cs4145 Aitareya Upanisad:Field;}{\*\cs4146 Amrta:Field;}{\*\cs4147 Amrta-bindu Upanisad:Field;}{\*\cs4148 Anubhava-prakarana:Field;}{\*\cs4149 Anuccheda:Field;}{\*\cs4150 Atharva-veda:Field;}{\*\cs4151 Atharva-veda-samhita:Field;}{\*\cs4152 Ayodhya-kand
|
|
a:Field;}{\*\cs4153 Bala:Field;}{\*\cs4154 Baladeva:Field;}{\*\cs4155 Baudhayana-dharma-sastra:Field;}{\*\cs4156 Bengali:Field;}{\*\cs4157 Bhagavad-gita:Field;}{\*\cs4158 Bhagavat-sandarbha:Field;}{\*\cs4159 Bhakti-rasamrta-sindhu:Field;}{\*\cs4160 Bhakt
|
|
i-sandarbha:Field;}{\*\cs4161 Bhaktivinoda:Field;}{\*\cs4162 Bhavartha-dipika:Field;}{\*\cs4163 Bhisma-parva:Field;}{\*\cs4164 Brahma-samhita:Field;}{\*\cs4165 Brahma-vaivarta Purana, Krsna-janma-khanda:Field;}{\*\cs4166 Brhad-aranyaka Upanisad:Field;}{
|
|
\*\cs4167 Brhad-bhagavatamrta:Field;}{\*\cs4168 Brhan-naradiya Purana:Field;}{\*\cs4169 Caitanya-bhagavata;}{\*\cs4170 Caitanya-bhagavata, Adi:Field;}{\*\cs4171 Caitanya-bhagavata, Madhya:Field;}{\*\cs4172 Caitanya-candramrta:Field;}{\*\cs4173 Caitanya-c
|
|
androdaya-nataka:Field;}{\*\cs4174 Caitanya-caritamrta, Adi:Field;}{\*\cs4175 Caitanya-caritamrta, Antya:Field;}{\*\cs4176 Caitanya-caritamrta, Madhya:Field;}{\*\cs4177 Caitanya Upanisad:Field;}{\*\cs4178 Canakya-sloka:Field;}{\*\cs4179 Chandogya Upanisa
|
|
d:Field;}{\*\cs4180 code:Field;}{\*\cs4181\v\cf0\cb3 Comment:Field;}{\*\cs4182 Commentary:Field;}{\*\cs4183 Damodarastaka:Field;}{\*\cs4184 Dana-keli-kaumudi:Field;}{\*\cs4185 Dasavatara-stotra:Field;}{\*\cs4186 Date:Field;}{\*\cs4187 DateString:Field;}{
|
|
\*\cs4188 Devanagari:Field;}{\*\cs4189 Drona-parva:Field;}{\*\cs4190\cf11 Error;}{\*\cs4191 Gaura-ganoddesa-dipika:Field;}{\*\cs4192 Gaura-Kisora Gosvami:Field;}{\*\cs4193 Gauranga-stava-kalpavrksa:Field;}{\*\cs4194 Gita-govinda:Field;}{\*\cs4195 Gita-ma
|
|
hatmya:Field;}{\*\cs4196 Gopala-tapani sruti:Field;}{\*\cs4197 Gopala-tapani Upanisad:Field;}{\*\cs4198 Govinda-lilamrta:Field;}{\*\cs4199 Gurv-astaka:Field;}{\*\cs4200 Hari-bhakti-sudhodaya:Field;}{\*\cs4201 Hari-bhakti-vilasa:Field;}{\*\cs4202 Hari-vam
|
|
sa, Visnu-parva:Field;}{\*\cs4203 Indexable Object:Field;}{\*\cs4204 Isopanisad:Field;}{\*\cs4205 Jagannatha-vallabha-nataka:Field;}{\*\cs4206 Jiva:Field;}{\*\cs4207 Katha Upanisad:Field;}{\*\cs4208 Kausitaki Upanisad:Field;}{\*\cs4209 Kavya-prakasa:Fiel
|
|
d;}{\*\cs4210 Kena Upanisad:Field;}{\*\cs4211 Kesavastaka:Field;}{\*\cs4212 Krsna-janma-khanda:Field;}{\*\cs4213 Krsna-karnamrta:Field;}{\*\cs4214 Krsna-sandarbha:Field;}{\*\cs4215 Laghu-bhagavatamrta:Field;}{\*\cs4216 Laghu-bhagavatamrta, Purva-khanda:F
|
|
ield;}{\*\cs4217 Laghu-bhagavatamrta, Uttara-khanda:Field;}{\*\cs4218 Lalita-madhava:Field;}{\*\cs4219 Lalita-madhava-nataka:Field;}{\*\cs4220 Letter Header:Field;}{\*\cs4221\cf14 Letter to:Field;}{\*\cs4222 Madhusudana:Field;}{\*\cs4223 Mahabharata:Fiel
|
|
d;}{\*\cs4224 Mahabharata, Adi-parva:Field;}{\*\cs4225 Mahabharata, Bhisma-parva:Field;}{\*\cs4226 Mahabharata, Sabha-parva:Field;}{\*\cs4227 Mahabharata, Santi-parva:Field;}{\*\cs4228 Mahabharata, Udyoga:Field;}{\*\cs4229 Mahabharata, Vana-parva:Field;}
|
|
{\*\cs4230 Mahabharata, Virata-parva:Field;}{\*\cs4231 Maha-narayana Upanisad:Field;}{\*\cs4232 Maha Upanisad:Field;}{\*\cs4233 Manah-siksa:Field;}{\*\cs4234 Mandukya Upanisad:Field;}{\*\cs4235 Manu-samhita:Field;}{\*\cs4236 Maya-manusyasya:Field;}{\*
|
|
\cs4237 Moksa-dharma:Field;}{\*\cs4238 Mukunda:Field;}{\*\cs4239 Mukunda-mala-stotra:Field;}{\*\cs4240 Mundaka Upanisad:Field;}{\*\cs4241 my:Field;}{\*\cs4242 Nala-naisadha:Field;}{\*\cs4243 Namastaka:Field;}{\*\cs4244 Narada-bhakti-sutra:Field;}{\*
|
|
\cs4245 Narayanatharva-sira Upanisad:Field;}{\*\cs4246 Narayana Upanisad:Field;}{\*\cs4247 Nataka-candrika:Field;}{\*\cs4248 Nectar of Instruction:Field;}{\*\cs4249 New to 4.1:Field;}{\*\cs4250 New to 4.11:Field;}{\*\cs4251 Niti-darpana:Field;}{\*\cs4252
|
|
Note:Field;}{\*\cs4253 Nrsimha-tapani:Field;}{\*\cs4254 Nyaya-sutra:Field;}{\*\cs4255 Optional :Field;}{\*\cs4256 Padma Purana:Field;}{\*\cs4257 Padma Purana, Uttara-khanda:Field;}{\*\cs4258 Padmottara-khanda:Field;}{\*\cs4259 Padyavali:Field;}{\*\cs4260
|
|
Pancadasi Citradipa:Field;}{\*\cs4261 Panini's sutras:Field;}{\*\cs4262 Participant:Field;}{\*\cs4263 Place:Field;}{\*\cs4264 Popup:Field;}{\*\cs4265 Prarthana:Field;}{\*\cs4266 Prasna Upanisad:Field;}{\*\cs4267 Prathama-Caitanyastaka:Field;}{\*\cs4268 P
|
|
riti-sandarbha:Field;}{\*\cs4269 Purva-mimamsa-sutra:Field;}{\*\cs4270 Radha-Mohana Gosvami:Field;}{\*\cs4271 Raghunatha dasa Gosvami:Field;}{\*\cs4272 Raghu-vamsa:Field;}{\*\cs4273 Ramanuja:Field;}{\*\cs4274 Ramayana;}{\*\cs4275 Ramayana, Lanka-kanda:Fi
|
|
eld;}{\*\cs4276 Ramayana, Lanka-khanda:Field;}{\*\cs4277 Ramayana, Yuddha-kanda:Field;}{\*\cs4278 Refs:Field;}{\*\cs4279 Refs2:Field;}{\*\cs4280 Refs3:Field;}{\*\cs4281 Refs4:Field;}{\*\cs4282 Rg Veda:Field;}{\*\cs4283 Rk-samhita:Field;}{\*\cs4284 Rupa:F
|
|
ield;}{\*\cs4285 Sad-gosvamy-astaka:Field;}{\*\cs4286 Sahitya-darpana:Field;}{\*\cs4287 Sanatana:Field;}{\*\cs4288 Sankaracarya:Field;}{\*\cs4289 Sankhya-karika:Field;}{\*\cs4290 Saranagati:Field;}{\*\cs4291 Sarasvati:Field;}{\*\cs4292 Satapatha Brahmana
|
|
:Field;}{\*\cs4293 Siksastaka:Field;}{\*\cs4294 Sri Caitanya-candrodaya-nataka:Field;}{\*\cs4295 Sridhara:Field;}{\*\cs4296 Sri Gauranga-stava-kalpavrksa:Field;}{\*\cs4297 Sri Govinda-lilamrta:Field;}{\*\cs4298 Sri-gurv-astaka:Field;}{\*\cs4299 Srimad-Bh
|
|
agavatam:Field;}{\*\cs4300 Srngara-bheda-kathana:Field;}{\*\cs4301 Srngara-bheda-prakarana:Field;}{\*\cs4302 Stavavali:Field;}{\*\cs4303 Stavavali, Vraja-vilasa-stava:Field;}{\*\cs4304 Stotra-ratna:Field;}{\*\cs4305 Subject:Field;}{\*\cs4306 Sukla-yajur
|
|
Veda:Field;}{\*\cs4307 Sutra:Field;}{\*\cs4308 Svarga-varga:Field;}{\*\cs4309 Svetasvatara Upanisad:Field;}{\*\cs4310 Synonyms:Field;}{\*\cs4311 Taittiriya Brahmana:Field;}{\*\cs4312 Taittiriya Upanisad:Field;}{\*\cs4313 Tattva-sandarbha:Field;}{\*
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\cs4314 Tika:Field;}{\*\cs4315 Translation:Field;}{\*\cs4316 Udyoga-parva:Field;}{\*\cs4317 Ujjvala-nilamani:Field;}{\*\cs4318 Ujjvala-nilamani, Sthayibhava-prakarana:Field;}{\*\cs4319 Unindexed:Field;}{\*\cs4320 Unindexed Toc:Field;}{\*\cs4321 Upadesamr
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ta:Field;}{\*\cs4322 Uttara-rama-carita:Field;}{\*\cs4323 Vaisesika-sutras:Field;}{\*\cs4324 Vajasaneyi-samhita:Field;}{\*\cs4325 Vedanta-sutra:Field;}{\*\cs4326 Verse:Field;}{\*\cs4327 Vidagdha-madhava:Field;}{\*\cs4328 Vilapa-kusumanjali:Field;}{\*
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\cs4329 Vipralambha-prakarana:Field;}{\*\cs4330 Visnu Purana:Field;}{\*\cs4331 Visvanatha:Field;}{\*\cs4332 Yoga-sutras:Field;}}
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{\info{\title OBV171019}{\author His Divine Grace A.C. Bhaktivedanta Swami}{\subject Pre-1978 Original Books}{\comment Spiritual & religious teachings.}{\doccomm Copyright 2017, by the Bhaktivedanta Book Trust Intl. for all BBT publications only. All ri
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ghts reserved.}}
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{\header\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tqdec\tx32767 }{\footer\qc\sl0\slmult1\sb180\sa160\li0\ri0\fi0\keep \chpgn}
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\pard\plain \s526 \qc\sl240\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 {\*\bkmkstart 05.
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Books, Essays and Articles (pre-1967)}{\*\bkmkend 05. Books, Essays and Articles (pre-1967)}{\b\f27\fs56\cf0 05. Books, Essays and Articles.\line }{\b\f27\fs28\cf0 Source: pre-1977\'97Original Typed & Handwritten Documents
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\par }\pard \s3 \qr {\v\f0\fs20\cf6 \'c7r\'e9 Caitanya-carit\'e4m\'e5ta [Handwritten]
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub \'c7r\'e9 Caitanya-carit\'e4m\'e5ta
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\'97Handwritten Documents 1957-58
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 \'c4di-l\'e9l\'e4 Chap. 1-The Spiritual Masters [Handwritten]
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub The Spiritual Masters
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Chaitanya Charitamrita Essays & Text
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English version and explanations Shri Chaitanya Charitamrita of Kaviraj Krishna Das Goswami (with a separate portion of the original text and its translation).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.B. Type write Please with sufficient margin and in double space ACB
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\par }\pard \s410 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub I
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\par }\pard \s410 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (The Spiritual Masters).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This in the above is the }{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub discription of}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub chain of disciplic succession from Sri Chaitanya Mahaprabhu down to our humble self. As such in this English commention of the Chaitanya Charitamrita there will be }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub nothing}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub new manufactured by our tiny brain. It will contain only the remnants of foodstuff that was originally eaten by the Lord Himself. Lord Shri Ch
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aitanya Mahaprabhu does not belong to the mundane plane of three qualitative modes. He belongs to the transcendental plane (spiritual sky) which is beyond the reach of imperfect sense perceptions of a living being domiciled in the material sky. No living
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being including the highest erudite mundane scholar because of his residence in the material sky can approach the transcendental plane unless he submits himself to the transcendental sound transmitted from the far beyond spiritual sky & received through
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the aural sources in a receptive mood. In that mood only the message of Sri Chaitanya Mahaprabhu can be realised. As such everything that will be described here, has nothing to do with any sort of experimental thought created by the speculation habit of
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an unrest mind. It is not a mental concoction but }{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is factual}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub spiritual experience in fact whi
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ch can be realized only by acceptance of the line of disciplic succession as described above keeping the transcendental sound in perfect order. Any deviation from that line will bewilder the reader in understanding the mystery of Sri Chaitanya Charitamri
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ta which is a transcendental literature meant for post-graduate study of a student who has not only heard but also has realised all the essence Vedic literatures such as Upanishad, Vedanta etc. and their natural commentations Sri Bhagwat Gita and Srimad
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Bhagwatam respectively
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This commentation of Chaitanya Charitamrita is presented for the study of sincere English scholars who are really seeking the Absolute Truth. It is not an arrogance
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of scholarship of a mental speculator but it is a sincere effort to serve the order of a Superior Authority whose service is the life and soul of this tiny effort.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is not a bit of deviation from the revealed scriptures\'97and any one who is on the line will be able to catch up the essence of this book simply by the metho
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d of submissive aural reception. The purport of the first part put into an essay is as follows: There are in the beginning fourteen Sanskrit slokas as it will appear in the next portion describing the Absolute Truth. The next three slokas in Sanskrit des
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cribe the three principal deities at Vrindaban namely Sri Sri Radha Madan Mohan, Sri Sri Radha Govinda Deva and Sri Sri Radha Gopinath Ji.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Out of the First 14 slokas, the first one is the symbolic representation of the Supreme Truth. And the whole of the First part is as a matter of fact, devoted to th
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is single sloka. In that description, relevent facts in the matter of the Spiritual Master are described. The Spiritual Master is bifarcated into two plenary parts called by the names of initator spiritual master and instructor spiritual master. Both of
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them are one and identical because both of them are phenomenal manifestations of the Supreme Truth. Then there are devotees who are divided into two classes namely the apprentice and the passed. The Supreme Lord exists with innumerable beams and expansio
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ns. Such expansions are called incarnations of the potency, incarnations of the quality and incarnation of authority. They are therefore three in all. The Lord is described in His manifestive and pastimeous features. His potencies are described to be thr
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ee principally. Such potencies are described as the consorts in the Kingdom of God, the queens of Dwarkadhama and the highest of all of them are the damsels of Braja. Lord Sri Krishna and His different plenary portions are all in the category of the Lord
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Himself while His devotees are considered as eternal associates. As such the devotees are also His potencies. The potent of the potency being unavoidably one and the same thing, they are transcendentally one but the function of the two being differently
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exhibited, they are simultaneously different also. Thus the Absolute Truth is manifested by diversity in }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one unit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub . This philosophical truth in pursuance of the Vedanta Sutra is called 'Achinta Veda Ved Tatwa" or the conception of simultaneously one and different from the Absolute Truth. And in the last portion of this chapter the transcendental
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position of Sri Chaitanya Mahaprabhu & that of Sri Nityananda Prabhu is described with reference to the above theistic facts.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author of Sri Chaitanya Charitamrita has begun practically with a respectful obeisance unto the three deities of Vrindaban namely Sri Radha Madan Mohan, Sri Rad
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ha Govinda and Sri Radha Gopinathji. These three deities of Vrindaban are the life and souls of the Bengali Vaishnavas who have a natural aptitude for domiciling in Vrindaban and they are known as the Goudia Vaishnavas. The Goudiya Vaishnavas who are str
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ictly in the line of Shri Chaitanya Mahaprabhu, do worship the Divinity by chanting the Mantra composed of eighteen letters. Such chanting of transcendental sound belonging to spiritual sky is meant for developing a sense of transcendental relation with
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the Supreme Lord, reciprocation of mutual affectionate mellows and later on to achieve desired sucess in loving service. The three deities mentioned above are the object of worship in three different stages of development and the followers of Sri Chaitan
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ya Mahaprabhu scrupulously follow these principles of approach.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 'Goudiya' means the Bengali. The part of land in India between the southern side of Himalayan mountains and northern part of Vrindiya Hills, is called Aryavarta or
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the land of the Aryans. This portion is divided into five parts or provinces called by the name of Pancha Gouda. Such divisions are called Saraswat (Kushusat Pusyali) Karyakubja (Uttar Pradsh) encircling the cities of Lucknow) Mudhya Gouda (N.) Maithila
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(Bihar & Part of Bayal) & Ultal (? ). Bengal is called by some as Gouda Desha partly due to (? ) forming portion of Maithila and partly, because the capital of Hindu king Raja Laksham Son was known as Gouda. Later on this portion of Bengals' old capital,
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came to be known as 'Goudapuja' and gradually as Mayapura. The devotees of Orissa are called the oria's and in the same way the devotees of Bengal are called 'Goudiyas' That is the summary history of the Goudiya Vaishnavas. And the devotees of Southern
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India are known as Drabi...(?)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As there are five provinces in the Aryavarta so beyond the Aryavarta there is Dakhinatya which is also divided into five provinces called Pancha Dravirs. All the fo
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ur Vaishnava Acharyas as well as Sripad Sankaracharya of the Mayavad school\'97all of them appeared in the provinces of Pancha Dravir. Amongst the Vaisnava Acharyas, all of whom are accepted by the Goudiya Vaishnava-Sri Ramanuja Acharya appeared in the s
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outhern part of Andhra Desha at Mahabhutapuri. Sri Madhyacharya appeared at 'Pajakam' in the district of Mangolore near Vimangiri Sri Vishnu Swami appeared at Pandya and Sri Nimbarka appeared at Wugyer pattam in the extreme southern end. Sri Chaitanya Ma
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haprabhu for all practical purposes accepted the chain of disciplic succession of Madhyacharya\'97His line of Vaishnavas donot accept the Tatwavadis who also claim as descendant of Madhyacharya. To keep a clear distinction from them the Vaishnavas of Ben
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gal call themselves as Goudiya Vaishnavas. Besides this Shri Madhyacharya is known by another name called Sri Gouda Purnananda And therefore Madhy-Goudiya Sampradaya is just the suitable name of the Goudiya Vaishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now coming again to the first fourteen slokas the author wishes to offer his obeisances to his spiritual master, the Vaishnavas or devotees of the Lord and to the L
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ord Himself. By doing so the author desires success in his great attempt. By remembering these three foremost gaurdians of success one can overcome all stumbling blocks on the path of devotional service. And as such one can achieve the desired object ver
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y easily.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such auspicious functions can be ascertained in three different ways. The 1st one is to ascertain the object of worship, the second one is obeisances and the 3rd on
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e is benediction.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Out of the 1st fourteen slokas, two only are meant for offering respectful obeisances to the object of worship particularly and ordinarily.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the third sloka the object of worship is ascertained which gives us direction to the path of the Absolute Truth. In the fourth sloka the author offers his holy b
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enedictions to the people in general by wishing the Divine Grace of Shri Chaitanya Mahaprabhu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the fourth sloka the object of Shri Chaitanya's appearance is superficially described. But in the 5th and 6th slokas the confidential reasons of Sri Chaitanya's
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appearance are distinctively described.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore out of the fourteen slokas, six are devoted for delineating the truth of Sri Chaitanya Mahaprabhu whereas from the 7th to the 11th slokas the truth about
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Sri Nityanada Prabhu is elaborately described. In the next two slokas i.e. by two slokas nos 12 & 13 the truth about Sri Adwita Prabhu is described and in the 14th sloka the summary is made as five }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub Tattvas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or five principal factors of the Absolute Truth.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The acts of auspiciousity are therefore chronicled in these fourteen slokas. And in the midst of such auspicious action, the object of worship is definitely ascerta
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ined.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now the author wishes to offer his respects to all the readers and audience of Sri Chaitanya Charitamrita just in the manner of a humble Vaishnava before he makes a
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vivid analysis of each every one of the above 14 slokas. After offering his obeisances to all the audiences he requests them to hear him attentively what he says about Sri Chaitanya Mahaprabhu with reference to the context of revealed scriptures.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The first one of the above 14 slokas is described as follows:\'97
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vande G\'fcr\'fcn \'e9\'e7a bhakt\'e4n \'e9\'e7am \'e9\'e7\'e4vat\'e4rak\'e4n \line Tatpraka\'e7\'e4mscha tachchakti krishna
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chaitanya Samgakam\line }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub \'c4di}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\cb1\nosupersub 1.1]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Krishna the Personality of Godhead enjoys by His six different potencies and expansions as follows (1) Krishna Himself, (2) His incarnation, (3) His plenary ma
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nifestation, (4) His devotees who act as two kinds of (5) spiritual masters and (6) His different energies. The author offers his obeisance to all these six principles of the Absolute Truth.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The two spiritual masters are (1) The initiator and (2) the instructors. He is first of all offered respectful obeisances. There is no difference between the initia
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tor & the instructors spiritual master. Although there is difference of functions of the two types of spiritual masters, there is no difference in identity.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The instructor spiritual master are the six Goswamins called by the name (1) Sri Rupa, (2) Sri Sanatan, (3) Sri Bhatta Raghunath, (4) Sri Jiva (5) Sri Gopal Bhatta
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and (6) Sri Raghunath Das Goswami. The author accepts them as his instructor Spiritual Masters. By such acceptance it is specifically made clear that no body should be accepted as Goudiya Vaishnava who has no obedience to these six Goswamins. He therefor
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e offers his respectful obeisances unto them.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He proceeds on further to pay his respects unto the unalloyed devotees of which Sribas Thakur is the leading one. After this the author desires to pay his homage un
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to Adwita Prabhu who is the plenary portion of the Lord. And then he proposes to make his obeisances unto Sri Nityananda Prabhu counter manifestation of the Lord Himself.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Gadhadhar Prabhu is the internal energy of the Lord Himself and the author offers his obeisances unto Him with all respects.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Krishna Chaitanya Mahaprabhu is the Personality of Godhead Himself and the author offers his obeisances more than thousand & one times at His lotus feet.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The above is the process of approaching the Supreme Lord by gradual appreciation. That is the way of devotional service. If any one desires unalloyed devotional ser
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vices, one must keep his aim for associating with the devotees of Shri Krishna. By the association of the devotees only, a conditioned soul can achieve a taste for such transcendental love. By such association of devotees only one can revive his eternal
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relation with Godhead in His specific manifestation as well as in the specific transcendental mellows which one has eternally imbibed in him. If any one of such neophyte devotees, wants to know more about the Supreme Truth Shri Krishna\'97such fortunate
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devotee takes shelter of one or more than one spiritual masters and submissively enquires from them in the science of devotion. There are two ways of understanding the truths about Shri Krishna. A devotee who is already attracted by the Name, Form, Quali
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ty etc of the Supreme Lord may be directed to the specific manner of devotional service without wasting time in the matter of logical approach. The expert spiritual master knows well how to engage one's energy in the matter of transcendental loving servi
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ce of the Lord and thus according to the devotees special tendency, he is engaged in the specific devotional service. The initiator spiritual master is one only because in the scriptures acceptance of more than one initiator spiritual master is always fo
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rbidden. But there is no limit for accepting a number of instructor spiritual master. Generally a spiritual master who, constantly instructs a disciple in the matter of spiritual science, becomes the initiator spiritual master, later on.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We should always remember that a person who is reluctant to accept a spiritual master for initiation, is sure to become baffled in his endeavour to go back to Godhe
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ad. Such person who is not properly initiated, may present himself as a great devotee but in fact he is sure to encounter many many stumbling blocks on his way of progressive march towards spiritual realization and the net result is that he has to contin
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ue the term of his material existence without any relief. Such helpless person is compared with a ship without a rudder as such a careless ship cannot reach her destination. It is imperative therefore to accept a spiritual master if at all anyone desires
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to gain the favour of the Lord. Service of the spiritual master is essential in this matter.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If there is no chance of directly serving the spiritual master, then the devotee does serve him by remembering his instructions only. There is no difference between
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the spiritual master's instructions and the spiritual master himself. In his absence , therefore his words of direction shall be the guide of the disciple. If a man thinks that he is above all suspesian and therefore there is no need of consulting any o
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ther else including the spiritual master\'97he becomes at once an offender in the lotus feet of the Lord and an offender can never go back to home back to Godhead. It is imperative also that a seriously inclined person must accept a bonafide spiritual ma
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ster in terms of the Shastric injunction and give up the company of a psuedo spiritual master in terms of social usages and hereditary or customary and ecclesiastic convention.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Krishna Das Kaviraj Goswami is one of the authorized spiritual masters and as such he teaches us worship of Shri Chaitanya Mahaprabhu along with His all const
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ant associates. Such associates are principally six such as (1) G\'fcr\'fc or the spiritual master (2) \'c9\'e7abhakta or the principle of servitorship (3) I\'e7a Prak\'e4\'e7a or the principal of manifested Godhead (4) I\'e7tavat\'e4ra or the principle
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of incarnations of Godhead (5) I\'e7a\'e7akti or the principle of potency of Godhead and I\'e7awar\'fcpa or the principle Supreme Lordship in Person.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These principles are adored at once by chanting the following transcendental sound namely
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shree Krishna Chaitanya Prabhu Nity\'e4nanda. Shree Adwita Gadhadhar Sreebas\'e4di Gour Bhaktavrinda.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this arrangement Shree Krishna Chaitanya is the Personality of Godhead Himself and Shri Nity\'e4nanda is manifested Godhead available to everyone and all without
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any distinction. As such He is the original spiritual master as well. All spiritual masters therefore must be as good as Nity\'e4nanda Prabhu. without immitation. The followers of Nity\'e4nanda Prabhu both in theory and practice are all descendants of t
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he Lord. The family of Nity\'e4nda Prabhu is not fixed up in a particular type of flesh & blood or the bones ever. Shri Nity\'e4nanda Prabhu does not belong to any ingredients of the mundane world. There is no difference between His body and self as ther
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e is difference of body and soul of ordinary living being. It is an offence therefore to bring in Nity\'e4nada Prabhu to the characteristics of mundane plane and falsely claim to become His flesh & blood. Any one following the instructions of Shri Nity
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\'e4nada Prabhu and duly authorised by an Acharya can perform the duty of bonafide spiritual master. Such spiritual master is intimately connected with Shri Nity\'e4nda Prabhu but he can never claim to be identical with Him although he is no lesser than
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Him in the matter of Spiritual Mastership.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Adwita Prabhu is the incarnation of the Personality of Godhead, Shri Gadadhar Prabhu is His Internal Potency and Shri Nivas Prabhu is the chief of His inumerab
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le devotees & servitors. The external potency of Godhead is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who can never stay
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as intimate associate of the Lord as much as darkness cannot remain in the presence of Light, although darkness has no independent existence without light. Darkness is an illusory & temporary cover of the light. The relation of a disciple with his spirit
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ual master is as good as his relation with the Supreme Lord. The spiritual master shall always represent himself as the humblest servitor of the Personality of Godhead but the disciple must look upon him as the manifested representation of Godhead. The a
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uthor of Shri Chaitanya Charitamrita explains this fact very nicely in a number of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pay\'e4rs}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Son
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et) He says that according to the tenets of authoritative scriptures the Spiritual Master is equal in position like Shri Krishna because he bestows his causeless mercies upon his disciples.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A spiritual master is not therefore an enjoyer of the facilities offered by a disciple but on the contrary he (the spiritual master) is a constant servitor of the d
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isciple as the parents are to their children. Without the most attentive service of the parents no children can grow up to a manhood and similarly without the (?) nursing care of the spiritual master nobody can rise up to the plane of transcendental serv
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ice.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Srimad Bhagwat (11/17/2}{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub ) Shri Krishna the Personality of Godhead instructed Shree Uddhava as follows:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "My dear Uddhava, you can accept the spiritual master as myself. You should not, as a matter of fact, consider the spiritual master as an ordinary man and thus beli
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ttle his personality. G\'fcr\'fc or the spiritual master represents all the dominating gods."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As we have already discussed the two principles of spiritual master namely the initiator spiritual master and the instructor spiritual master so Srila Kaviraj Goswa
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mi says that the instructor spiritual master is as much a bonafide representative of Shri Krishna; because Shri Krishna Himself also teaches us as instructor spiritual master from within & without. From within He teaches as }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paramatma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub our constant companion and from without He teaches us as it is in the Bhagwat Geeta and so also as the instructor sp
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iritual master.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The spiritual master is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Acharya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub or the transcendental Professor. Such professors of spiritual science, initiate the disciple in the studies of spiritual science and the ceremony observed in this connection is called 'Upanayan' or to bring one nearer t
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he spiritual master. One who cannot be so brought nearer to the spiritual master is indicated as Sudra who remains without any sacred thread. The sacred thread hanging on the body of a Brahmin, Kshatriya and Vaishya is a symbol of such initiation by the
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spiritual master and the thread is not worth even a pie if the it is put on as a matter of boasting a high parentage. It is the duty of the spiritual master to initiate the disciple by thread ceremony and after such }{\b0\i0\ul\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Samask\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a purificatory process, the spiritual master begins to teach the disciple Vedas. A Sudra born man is not debarred from suc
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h spiritual initiation but he must be approved by a spiritual master who is authorised to award the right of becoming a Brahmin, if he at all finds the disciple to be perfectly in order. Such spiritual master can be bonafide only, if he has himself a per
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fect knowledge of the Vedic Shastras and he himself is accustomed to abide by the injunctions of the Shastras. Specific description of this spiritual mastership as well as the sign of bonafide disciple are described both in the }{\b0\i0\ul\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Manu Samheeta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2/140) as also in the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vayu
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Puranam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Srimad Bhagwatam also (11/29/6) Shri Uddhava Ji, after hearing from Shri Krishna all necessary instructions about yoga, said "Oh My Lord! Transcendental poet
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s or experts in the spiritual science cannot express their indebtedness unto you even though they are endowed with a prolonged life of a Brahma. They are so unable because nobody can estimate the volume of your mercy which you manifest in the shape of a
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spiritual master from without and as the Super soul from within; all for dissipating the unfavourable condition of a living being and for revealing yourself in his pure heart.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In fact the Personality of Godhead out of His emmence compassion only reveals Himself as the spiritual master. Therefore in the dealings of an Acharya. There is not
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hing except a servitorship attitude on behalf of the Personality of Godhead He is the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Supreme Personality of Servitor Godhead}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub . Therefore if any person poses himself as an Acharya without such servitorship attitude, then he will be considered an offender and such offensive attitude cannot be a qualification of the Acharya. Cent per cent servitorship
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attitude of an }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Acharya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub makes him a bonafide manifestation of the Supreme Lord and a real represen
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tative of Shri Nity\'e4nanda Prabhu. Dissatisfied by an attitude of sense-gratification the mundaner critcizes a real Acharya, dictated by envious temparament. But a bonafide Acharya is non-different from the Personality of Godhead and therefore to maint
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ain an envious attitude towards an Acharya is to envy the very Personality of Godhead producing a subversive effect in the matter of transcendental realisation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As mentioned above a disciple shall always behave with his spiritual master as manifestation of Shri Krishna. But at the same time it should be remembered always th
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at a spiritual master cannot immitate or is authorised to immitate any one of the transcendental pastimes of Shri Krishna in every action False spiritual master poses himself as identical with Shri Krishna and exploits the sentiments of an innocent disci
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ple in various ways. The impersonalist only can mislead the disciple that the spiritual master is identical with Krishna in every respect as such impersonalist desires ultimately to become one with Him. The real philosophy is }{\b0\i0\ul\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Achintya Vedaveda Tatwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which establishes every thing as simultaneously one & different from the Personality of Godhead
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. That is the real position of a bonafide spiritual master. Srila Raghunath Das Goswami confirms this fact and says that we should always think of the spiritual master in terms of his intimate relation with Mukunda (Sri Krishna). Srila Jiva Goswami in hi
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s Bhakti-Sandarva (\chftn{\*\footnote\chftn \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-sandarbha }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub 213
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7uddha-bhakt\'e4s tv eke \'e7r\'e9-guro\'f9 \'e7r\'e9-\'e7ivasya ca bhagavat\'e4 sah\'e4bheda-d\'e5\'f1\'f6i\'e0 tat-priy
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atamatvenaiva manyante
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pure devotees consider the spiritual master and Lord \'c7iva to be one with the Lord
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in that they are most dear to K\'e5\'f1\'eba, and not for any other reason.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 21}{\b0\i0\ul0
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\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 6}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) has clearly defined that a pure devotee's observation of the spiritual master and that of Lord Shiva as on
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e with the Personality of Godhead is estimated in terms of their becoming very much dear to Him (the Personality of Godhead) but not as identical in all respects.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Following the footprints of Srila Das Goswami and that of Srila Jiva Goswami\'97later Acharyas like Srila Viswanath Chakrabarty has also confirmed the same truth in
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his celebrated prayers on the Spiritual Master that the spiritual master is accepted as identical with the Personality of Godhead in all the revealed scriptures but he is so accepted for his becoming very much dear & confidential servant of the Lord. Th
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e Goudiya Vaishnavas therefore worship Srila Gurudeva (the spiritual master) in that light of being the servitor Personality of Godhead and in all old literatures of devotional services or in the songs of Srila Narothamdas Thakur, Srila Bhaktivinode Thak
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ur or that of any other unalloyed Vaishnavas the spiritual master is always considered either as one of the confidential associate of Sreemati Radharani or the (?) representation of Srila Nityananda Prabhu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A spiritual master who has to teach in the matter of transcendental science, cannot be a mannerless and senseless deviated person. A mannerless person deviated from
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the tenets of spiritual science cannot be designated as the bonafide Acharya. The Acharya spiritual master is divided into two as (1) liberated soul fully absorbed in meditation of devotional services and (2) as the invoker of spiritual consciousness of
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a man by means of relevent instruction. The science of devotion is divided in respect of (1) the object of worship and (2) the means of worship. The Acharya who is authorised to deliver Krishna in the true sense of the term, enriches the disciple with f
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ull spiritual knowledge and thus awakens him in the act of devotional service. To become initiated by the spiritual master means the beginning of submissive aural reception of transcendental instructions and thus to awaken him in the practical service of
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Vishnu. This procedure of devotional service is known as }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Avidhiya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or actions which one is duty b
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ound to do. The initiator Spiritual master is the Personal manifestation of Shri Shrila Madan Mohan Vigraha while the instructor spiritual master is the Personal representation of Shri Shrila Govinda Deva. Both these deities are worshipped in Vrindaban.
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Shrila Gopinath Ji is the last attraction of spiritual realisation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Bhagwat Geeta (10/10) it is clearly stated as to how Shrila Govinda Deva instructs his bonafide devotee. He says that persons who are constantly engaged in H
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is transcendental loving service are awarded by Him an attachment for Him by enlightenment of theistic knowledge. And by this awakening of Divine consciousness the devotee is enabled to relish the specific transcendental mellow in which he is eternally r
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elated. This awakening of Divine Consciousness is awarded to such persons only, who are convinced, by devotional service, about the transcendental nature of the Personality of Godhead. They know that the Supreme Truth is the one without a second all Spir
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it & powerful }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Person}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub full with senses transcendental and from Him everything is generated. He is
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the fountain Head of all emanance. Such pure devotees are always merged in the knowledge of Krishna and being absorbed in Krishna consciousness the pure devotees exchange thoughts and realisations like big scientists exchange their views & result of rese
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arches in scientific academy. By such exchange of thoughts in regard to Krishna gives pleasure to the Lord and as such with pleasure only Shri Krishna favours them with all enlightenment. The maxim in English 'God helps them who help themselves' is also
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applicaple in this transcendental realm.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are many such instances in the scripture about the Personality of Godhead's action as the instructor spiritual master from within. He was the instructor spiri
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tual master of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the original living being of the cosmic creation. When Brahma was first cre
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ated within this universe he was overwhelmed with thoughts as to how he could apply his creative energy to decorate the whole cosmic situation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At first there was only sound and it resounded with the word }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 'Tapa' or to take trouble
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for spiritual realisation}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . One should voluntarily accept all sorts of troubles for spiritual realisation refraining from sense-enjoyment. That is called 'Tapa' The sense enjo
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yer can never realize God and His science. When Brahma thus initiated by Shri Krishna engaged himself in 'Tapasya' or in the acts of transcendental realisation, he was by the pleasure of Vishnu, able to visualise the transcendental world in spiritual sky
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known as Vaikuntha. Modern science can affirm this statement by its several discoveries like radio electrons, television automation, transmission of radio messages etc. But the science which was applied in the painstaking of Brahma the original father o
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f mankind, was still more subtler than modern science and in time the material scientist may be able also how we can communicate with the Vaikuntha world which is far beyond the material sky. When Brahma was able to enter into the Vaikuntha world, he enq
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uired about the potencies of the Supreme Lord and the enquiry was met by the Personality of Godhead in six consecutive statements. They are as follows and they are exactly the instructions from the Personality of Godhead as the Supreme spiritual master (
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Bhagwat 2/9/30-35)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) Transcendental knowledge about Shri Krishna is deeper than the impersonal knowledge of Brahman. Such knowledge is not only related with the Form and Personality
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of Shri Krishna but also it includes all other knowledge which are all related with Shri Krishna. There is nothing in existence which is not related with Shri Krishna. In a sense there is nothing except Shri Krishna and yet nothing is Shri Krishna excep
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t His Primeval Personality of Godhead. All these knowledge makes a complete transcendental science. And Vishnu wanted to give Brahma the full fledged knowledge of all about them. The mystery of this transcendental knowledge culminates in personal attachm
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ent for the Supreme Lord with a resulting effect of detachment for everything non-Krishna. And there are nine different transcendental means for attaining this stage, which are substantiated by the submissive process of hearing, chanting, remembering, se
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rving the lotus feet, worshipping, & praying, assisting, fraternising and Sacrifising everything for Him. These are different parts of the same devotional service which is full of transcendental mystery. The Lord said to Brahma that He was pleased upon B
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rahma and by His Grace only the mystery was being opened.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) The mystery is about His Personality and His transcendental Personal Form. The mystery is about the symptoms of His Form which is distinct from any form of mund
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ane elements. The mystery is about His innumerable Forms as Shyamsuder, Narayana, Rama, Gour Sunder and His colour of the Form namely whitish, yellowish, reddish and cloudish. The mystery is about His qualities as responsive Personality of Godhead to the
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pure devotees and impersonal Brahman to the dry speculators. His uncommon activities like lifting of the Govardhan Hill, marrying as many as sixteen thousands of queens at Dwaraka or to enter into Rasa Dance with the damsels of Braja expanding Himself i
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n as many Forms as there were the damsels. And many many other uncommon acts of which only one aspect of scientific knowledge is presented in the body of the Bhagwat Gita so widely read and adored all over the world by all classes of scholars with as man
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y interpretations as there are the number of emperic philosophers. There He disclosed Himself in all the above mysterious aspects. The truth was revealed to Him by the process of descending knowledge without any help of the ascending process. His mercy d
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escends from Him to a devotee like Brahma or through Brahma to Narada and from Narada to Vyasa and Vyasa to Sukhdeva etc. in the bonafide chain of disciplic succession. We cannot discover the mystery by any of our mundane endeavor but it is opened only b
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y His Grace to the proper devotee. And there are different stages of such devotees, the mystery is gradually opened in the proportion of gradual process of development of service attitude. In other words the impersonlists who simply depends on the streng
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th of their poor fund of knowledge by a speculative habit without any submissive service of hearing etc as mentioned above, cannot penetrate into that mysterious region of transcendance where the Supreme Truth is a transcendental Person without a tinge o
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f material elements. Discovering the mystery means elemination of the impersonal feature realised by a common class of souls.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3) In the course of disclosing the mystery of transcendental Personality of Godhead, the word "Aham" is deliberately used. This 'Aham' means definitely a person an
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d the same "}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' word is extensively used in the Bhagwat Geeta also which is the preliminary stu
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dy of Srimad Bhagwat. Impersonal feature of the Absolute Person is called Brahman is clearly explained in the Bhagwat Geeta and similarly the same truth is explained in the Bhagwat with emphasis on the word 'Aham' The Lord is never a created being of the
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cosmic manifestation. He exists prior to the creation of this material world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The impersonal Brahman or the inexplicable unknown are all subordinate to the transcendental Person. And after the annihilation of this cosmic creation He shall exi
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st eternally. In the Srutis or Vedas the same truth is explained in the following words namely "There was Vasudeva only before creation and there was neither Brahma nor Shankasa" "Only Narayana was there and none else including Brahma and Ishana" etc. Hi
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s existence means His Name, Fame, Form, Qualities, paraphamalia everything. The King is there means the King is there with all his associates and aristocracy. The King is never alone. When the name of the King is uttered, all his estates and parapharnali
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a is automatically understood. So the Lords' existence before the cosmic creation means the existence of the transcendental world as confirmed in the Bhagwat Geeta also about a separate transcendental Nature. Therefore the impersonal Brahman is a seconda
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ry feature of the Supreme Personality of Godhead. The Lord is impersonally felt by the mundane scholars who speculate by the tiny material brain but He is complete all powerful full fledged Personality to the devotees who are submissive to Him. His trans
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cendental mysterious feature is disclosed to them only. The material creation is the manifestation of one side of His innumerable potencies as much as the prison house in the state is a less important department than the political, Finanse departments et
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c. So closing up of the prison department does not mean the closure of the state functions. Similarly when there is annihilation of this created cosmos, the eternal world or the Vaikuntha world which is far beyond this material nature and what is never a
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nnihilated even after the annihilation of all material phenomenom. Real variegatedness exists in that world and the false or temporary variegatedness of this material world is only a perverted reflection as the cinometopgraphic pictures are only shadow o
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f the real shooting in the studio. Although the shadow reflection is temporary and unreal still it is nothing except the original reality. Therefore the material world is simultaneously real and unreal in the sense that there is nothing reality in this m
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aterial world still it is nothing but display of reality. So after the closure of the shadow reflection the original substance stands without any harm.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4) This real and unreal feature of the Supreme Personality of Godhead is more explicitly explained as follows:-Darkness is the name of absence of light. In light t
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here is no darkness but it is the outside experience or negative conception of light, Reality of darkness is experienced in the absence of light but the same darkness has no standing in the light, Similarly the kingdom of God or the Vaikuntha world is th
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e real reality without any change or annihilation. The material world is a temporary shadow of the Vaikuntha world and as such the life in the material world is temporary, knowledge imperfect and happiness flickering as the shadow is always temporary and
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flickering and without any substance. The material world is the phenomenal representation of the nouminal Vaikuntha world. The sun ray is reflected by a mirror in darkness. The so called light in darkness has no value if there was no sun. Reflection of
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the sunray is a proof of the existence of Sun. The living beings are so many separated fragments of the Supreme Whole. Such living entities in different }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub categories of life}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub enter into }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub this}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub materi
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al life and give it a false and temporary life. The matter is inert and therefore matter as it is has no automatic action. The sparks of the Supreme Lord or the living being handles matter in an enjoying spirit, create some interaction by different arran
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gement and the whole show appears to be real. But actually the reality is not in the material world but it is in the spiritual world Vaikuntha. Both matter and the living entities are different energies of the same Supreme Soul although the living being
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is a superior energy than the material one.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5) The example of interaction of the material elements is miserable in the matter of real & unreal existence. The five elements like the sky air fire water & earth
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do enter into the making of any material body but still all of them are aloof from such material construction. Any material construction is nothing but an amalgamation or exchange of material elements in varied degrees. Although the sky is outside the b
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ody still it appears that it has entered all material construction. In the same way the Personality of Godhead is far beyond the reach of a conditioned living being but yet He has entered everything in the material construction including atoms and electr
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ons. The Personality of Godhead in His All-pervading Paramatma or Super soul feature does enter in every entity call it the biggest or the minutest but He is realised only by a entity who is submissive and a surrendered soul. Proportionate development of
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submissiveness is the order of spiritual realisation ultimately meeting the Supreme Lord in Person as a man meet a another man face to face. The surrendered soul due to his development of an attachment transcendental for the Supreme Lord, feels the pres
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ence of his beloved every where and all his senses are engaged in the loving service of the Lord. His eyes are engaged in seeing the beautiful couple of Shri Radha and Krishna seated on the decorated throne underneath the desire tree in the transcendenta
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l land of Vrindaban. His noses are engaged in smelling the fragrance of flowers offered at the lotus feet of the Lord. His ears are engaged in hearing the messages from the Vaikuntha world and his hands are busy in embracing the lotus feet of the Lord an
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d His associates. In such a way the Lord is manifested before the pure devotee from within & without and these are some of the mysteries of devotional relation of a devotee and the Lord bound up by the tie of spontaneous love which is the goal of life fo
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r every living being.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6) Therefore those, who are serious about the knowledge of the transcendental world, which is far far beyond the material cosmic creation, must approach a bonafide
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spiritual master to learn the science both wise namely directly and indirectly. One has to learn both wise namely the ways and means of approaching the desired destination as well as things which are hindrances to such progressive march. The spiritual m
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aster knows how to regulate the habits of a neophyte disciple and the serious student has to learn the science from him in all respects. There are different grades and standard of prosperity. The standard of comfort and happiness, conceived by the common
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man engaged in manual labour, is the lowest grade happiness in relation with the body. The highest standard of such bodily comfort is achieved by the fruitive worker either for this life or for the life after death by pious activities to reach up to the
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plane of Heaven the kingdom of the created gods with deligated powers. But this conception of comfortable life in Heaven is insignificant in comparison to the happiness of being merged in the impersonal Brahman. The happiness of }{\b0\i0\ul\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmananda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the bliss spiritual bliss derived from impersonal Brahman is also compared with a pit in the face of an
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ocean when one develops pure love for the Lord. Ever increasing ocean of transcendental happiness is derived from the association of the Personality of Godhead. To qualify oneself for reaching that stage of life is the highest perfection of life. One sho
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uld try to purchase a ticket for going back to home back to Godhead and the price of such travelling ticket is an intense desire only. This intense desire is not easy to awaken even by continuous pious activities of crores of life. All associations of mu
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ndane relations are sure to be broken in course of time but once the relation is established with the Personality of Godhead, in different mellows\'97it is never to be broken even after the annihilation of the material world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Krishna das Kaviraj Gosvami therefore quotes an authoritative passage from the songs of "}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Krishna Karnamrita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' composed by a great devotee Srila Bilwamangal Thakur. He was designated }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Leelasuk}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . He intensely desired to enter into the eternal pastimes of the Lord and lived at Vrindaban for }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub seven hundred years}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the vicinity of Brahmakunda. Sree Billamangal Thakur appeared in South India and was the chief disciple of Vishnuswami. It is said t
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hat he installed Dwarkadhish Deity who was given over to the Ballava sect Vaishnavas for worship. He flourished in 8th century }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chintamani was his instructor spiritual master because at first it is she only who had shown him the spiritual path. Soma Giri was his initiator spiritual master an
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d Shri Krishna who is constantly decorated with the plume feather of a peacock was also his instructor spiritual master. He has adored all of them on equal terms and that is the point we have to note down in this connection. In his adoration for Shri Kri
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shna the Personality of Godhead, he describes that Srimati Radharani takes shelter under the shade of His lotus feet and enjoys the transcendental mellow of conjugal love. The complete treatise of Krishna Karnamrita is dedicated to the transcendental pas
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times of Shri Krishna & Shremati Radharani. It is a book read and understood by the highest grade devotees of Shri Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In our conditioned state when we are encaged within the material body it is not possible to see Shri Krishna with these naked eyes. But we can feel His presence if
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we offer Him bonafide service. And satisfied by such transcendental loving service only, the Lord, Who is present in everyone's heart as the Supersoul, gives His advices and favours us by sending his representative a liberated soul as our instructor spir
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itual master. Therefore it is imperative that in order to learn the transcendental science we must avoid the company of undesireable persons and shall always seek the company of the saints and sages who are able to impart us lessons on transcendental kno
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wledge. The impregnated words of such realised soul penetrates within our heart and thereby iradicates all sorts of misgivings accumulated by years of our undesirable association. The undesirable persons, for a neophyte devotee, are (1) the gross materia
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lists constantly engaged in the matter of sense-gratification and (2) unbelievers who does not serve the Personality of Godhead but serves the senses and whims of the mind by speculative habit. Intelligent persons seeking for transcendental realisation s
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hall avoid their company very (?)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The advantage of such association with saints & sages, who are constantly engaged in the discussion of messages from Vaikuntha is described in the Bhagwat (3/25/22)
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which was spoken by Lord Kapila to His mother Devahuti. The Lord said "By intimate relation with the devotees, it so happens that the impregnated words of (? ) are systematically discussed. And in their association only such messages become pleasing to
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the aural reception and to the recepient. And in course of hearing these powerful words, it is quite possible that the path of transcendental realisation becomes clearer and clearer resulting in first of all a reverence for Me gradually developing into a
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ttachment and ultimately transcendental love for Me. The process of transcendental realisation begins with a sense of reverence for the Lord. And by constant company with the saints and sages such reverence transforms into devotional service which drives
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away all sorts of unholy attachment for material objects. When one is thus cleansed of all misgivings a systematic steadiness follow giving birth to attachment leading ultimately to spontaneous love for Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And who is a saint? Only those who have unalloyed devotion for the Lord are pure saints. Due to such pure devotional love for the Lord, such saints develop the sens
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e of awakening of the Lords' presence. In the Srimad Bhagabatam also it is said like this. The Lord said to Durbasha Muni who picked up a quarrel with a great householder devotee namely King Amburish. As a result of misunderstanding between the King and
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the Muni, the latter tried to kill the King when Sudarshan Chakra, the celebrated weapon of Godhead appeared on the scene for protection of the devotee King. When Sudashan Chakra attacked Durbasha Muni he fled away frightened by the weapon and sought she
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lter practically from all big gods of the heaven. Every one was unable to protect him so ultimately he approached the Personality of Godhead who advised the Muni to beg pardon from the King and glorified His devotees by saying "The saints are my heart an
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d I am also their heart. They do not know anything besides Myself and reciprocally I also donot know any one else besides them." In the same way Maharaj Judhisthir addressed saint Vidur after his return from a tour of pilgrimage. The King said "My dear S
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ir, saints like you are themselves pilgrimage-personified. Such saints, on account of their hearts being occupied by the Personality of Godhead, can clease the place of pilgrimage polluted by the sinners who visit such places to purify themselves.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such pure devotees are of two different varieties namely (1) the associates and (2) the Neophytes. Perfect servitors are called associates whereas devotee who are e
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ndeavoring to attain perfection are called neophytes. Amongst the associates some of them are attracted by the opulence of the Personality of Godhead and others are attracted by conjugal love of Godhead. The former devotees are placed in the realm Vaikun
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tha to render reverential service while the latter devotees are placed in Vrindaban for direct service of Shri Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Personality of Godhead also expands Himself primarily by three kinds of incarnations. They are (1) Partial-incarnation (2) Qualitative-incarnation and (3) Empow
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ered incarnation. Partial incarnations are such as the three Purusha-Avatars expanded in the matter of creation of the material world and other incarnations like Matsa, Kurma, Varaha etc.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub About the qualitative-incarnations, the trio of Brahma Vishnu & Maheswar, to create, maintain, and annihilate the material world, are counted. And instances of empo
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wered incarnations are like the King Prithu and the Vedavyas Muni.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apart from the incarnations of different categories, the Personality of Godhead manifests Himself in two simillar expantions called by the name "Prakash" & "Vilash"
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. Shree Krishna married at Dwarka sixteen thousand queens and He was present with each & every one queen at the same time in the same Form also. Similarly during Rasa Dance, He expanded Himself in the same Form to perform the duet with each and every dam
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sel of Braja. Such innumerable forms of Godhead of the same original pattern is called 'Prakash Vigraha' But when He expands Himself a little differently from His original Form such as the Form of Valadeva in Vrindaban and Narayana in Vaikuntha then He e
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xpands His Vilas Vigraha. There is no difference in bodily Forms of both Sri Krishna & Valadeva but the colour is different. Similarly in Vaikuntha Narayana has four hands while Shri Krishna has two hands only. So these Forms of Valadeva & Narayana are c
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alled Vilash Vigrahas. The Forms of Vasudeva, Aniruddha, Pradhumna, Samkarshan etc are also His Vilas expansions. This fact is corroberated by the words of Srimad Bhagwatam (10/33/3-\chftn{\*\footnote\chftn \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 10.33.4
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tato dundubhayo nedur
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nipetu\'f9 pu\'f1pa-v\'e5\'f1\'f6aya\'f9
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub jagur gandharva-pataya\'f9
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa-str\'e9k\'e4s tad-ya\'e7o 'malam
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\par }\pard \s1712 \qc\sl240\slmult1\sb360\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97then; }{\cs2873\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dundubhaya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97kettledrums; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nedu\'f9}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97resounded; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nipetu\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97fell down; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pu\'f1pa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of flowers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub v\'e5\'f1\'f6aya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97rain; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jagu\'f9}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97they sang; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gandharva-pataya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the chief Gand
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harvas; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa-str\'e9k\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97along with their wives; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of Him, Lord K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'e7a\'f9}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the glories; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub amalam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97s
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potless.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Kettledrums then resounded in the sky while flowers rained down and the chief Gandharvas and their wives sang Lord K\'e5\'f1\'eba's sp
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otless glories.
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 10.33.5
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub valay\'e4n\'e4\'e0 n\'fcpur\'e4\'eb\'e4\'e0
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ki\'ecki\'eb\'e9n\'e4\'e0 ca yo\'f1it\'e4m
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa-priy\'e4\'eb\'e4m abh\'fcc chabdas
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tumulo r\'e4sa-ma\'eb\'f2ale
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\par }\pard \s1712 \qc\sl240\slmult1\sb360\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub valay\'e4n\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the armlets; }{\cs2873\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'fcpur\'e4\'eb\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ankle bells; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub ki\'ecki\'eb\'e9n\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97bells worn around the waist; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yo\'f1it\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the women; }{
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\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa-priy\'e4\'eb\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97who were with their beloved; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub abh\'fct}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there was; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7abda\'f9}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97a sound; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tumula\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97tumultuous; }{
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\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4sa-ma\'eb\'f2ale}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the circle of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub r\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dance.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A tumultuous sound arose from the armlets, ankle bells and waist bells of the }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf6\nosupersub gop\'e9s}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub as they sported with their beloved K\'e5\'f1\'eba in the circle of the }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub r\'e4s
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a}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub dance.
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\par }\pard }}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5) "The All-powerful Personality of Godhead Shri Krishna engaged Himself in the performance of Rasa dance by placing Himself each separately in between a group of
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two Gopis. All the Gopis present in the dance felt it individually that they were being embraced by the Lord as soon as the later entered the arena. And to have a glimpse of this transcendental Rasadance all the denizens of heaven appeared in planes (?
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) respective consort. They then (?..) sky in reverential delight. The showers of flowers from them were combined with celestial concert music.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And in the same Bhagwatam (10/69/3) description of the Lords' Rasa dance is given as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "It was astonishing that Lord Shri Krishna Who is one without a second expanded Himself in sixteen thousands similar Forms, to present Himself during His marriage w
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ith sixteen thousand queens in their respective Homes."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And in the Laghu-Bhagwatamritam compiled by Srila Sanatan Goswami the fact is corroberated as follows: (L.B.A. l/21).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Such innumerable Forms exactly resembling each other in all respects, are called "}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pra
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kash Vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And so far the Vilash Vigraha is concerned as explained above the same Laghubhagabatamrita confirms as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "By the inconceivable mystic powers of the Lord, when He presents Himself in different Form with equal potency the Lord is then known as Vilash Vigraha." }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub \'c4di}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 1.77]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such Vilash-Vigrahas are represented in Valadeva in Vrindaban and Narayana in Vaikuntha as well as His expansion in the Forms of Vasudeva, Aniruddha, Pradhumna and
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Shamkarshan.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author of Shri Chaitanya Charitamrita then explains the feature of different potencies of Shri Krishna. There are three primary different consorts of the Lord.
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They are called the Lakshmis, Queens and the Damsels of Braja. Consorts in Vaikuntha are called Lakshmis as Lakshmi-Narayana. Consorts in Dwarka are called queens as Rukmini-Krishna and the consorts in Vrindaban are called Gopis as Radha-Gopinath. Gopina
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th Shri Krishna Who takes pleasure in being addressed as the son of the King of Braja Nanda Maharaj is the original Form of the Personality of Godhead Shri Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Krishna and His different expansions are non-different in potencial power and all such innumerable expansions are associated with further smaller expansions or
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servitor expansions called by the name devotees. The Personality of Godhead remains overcrowded by His pure devotees and consorts. Therefore to offer prayers to the Lord must be preceded with prayers for His associates and this procedure is good in all
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respect for the praying devotee. The author has therefore offered his respects in the above manner and next he proceeds to deal with the 2nd sloka out of the 14 prayful offerings.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The second sloka as referred to above is described as follows:\'97" I offer my respectful prayers to both the Lords namely Shri Krishna Chaitanya and Nityananda con
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stantly who have appeared as the sun and the moon on the tiger-hill horizon of Gouda Desha (Bengal) surprizingly at one and the sametime."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And Who are these Shri Krishna Chaitanya and Nityananda? They are no other than the same Shri Krishna and Valarama who are the resources of all rays of the sun & th
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e moon, and both of them in Persons appeared themselves simultaneously on the horizon of Gouda-Desha.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Appearance of the Lords Shri Krishna Chaitanya and Nityananda cause disappearance of all sorts of darkness and the whole universe is enlightened there of. By such e
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nlightenment, the Substance is revealed like the sun & the moon reveal the perspective view of the world. By such dissipation of darkness by the Lords, religion in the real sense is explored even by a common man. The appearance of these two transcendenta
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l brothers makes it easier to understand the Absolute Truth along with the disappearance of nescience.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Darkness which covers real knowledge is known as pretentious activities. Such pretentions of advancement in knowledge are called by the name of (1) religiosity, (2)
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economic development (3) sense-gratification and at last but not the least, (4) the desire for liberation by merging into impersonal Brahman. This fact is corroberated by the 2nd beginning sloka of Shrimad Bhagwat as follows:\'97(Bhag 1/1/2). The cult o
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f Bhagwat Dharma is real religion for the complete set of living being and specially for the human kind whereas other cults without the categories of the above four items are pretentious culture leading to unrest, war, pestilence, animosity, violence and
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morbid conditions of corruption, bickerings, and all morbid state of social existence, (add here religion real and religion pretentions) B.T.G. No-* }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [Volume 3, Part 7, June 5
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, 1956]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Out of the above mentioned four kinds of pretentious activities the last one or the desire to get oneself merged into impersonal Brahman is the subtlest type of ath
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eism.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As soon as such subtlest type of atheism ambushed in the dress of liberation, is encouraged the path of devotional service for the Supreme Personality of Godhead is
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completely blockaded by them.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Not only these pretentious activities but also other altruistic or subversive activities for sense gratification, all are derogatory to the progressive path of devo
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tional service.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But by the mercy of Shri Chaitanya Mahaprabhu and that of Nityananda Prabhu, such misleading paths of darkness is dissipated and the real substance becomes revealed
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in true perspective.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And what is that Substantial Reality? It is Sri Krishna the Supreme Personality of Godhead, His devotional service and to attain to the stage of love for Shri Krish
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na, the easiest way to gain all these at a time is the chanting of His transcendental Name.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Sun and the moon vanishes external darkness and exposes all material objects to the vision of the living being. But these two brothers penetrate into the innerm
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ost corner of one's heart and iradicates its nescience. After doing so they lead the living being to meet two 'Bhagwats' of whom one is called the Bhagwat Puranam and the other is called devotee Bhagwat. (Bhagwat means in relation with the Personality of
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Godhead).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These two types of Bhagwats are competent to impregnate the transcendental mellow of spiritual attachment and by such attainment of transcendental attachment, the S
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upreme Lord becomes Himself our constant companion.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The most ashtonishing feature of Shri Chaitanya Mahaprabhu & Nityananda Prabhu is that both of them have appeared simultaneously and they can very easily penetrate
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into the heart of the fallen soul. They are therefore veritably useful more than the mundane Sun & Moon and it is a fortune for the people of the world to be favoured by them.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let us therefore pray at the lotus feet of these two brothers and this act of submission will scare away all kinds of opposition and will help in attaining the goal
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of life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author of Shri Chaitanya Charitamrita thus finished the explanation of the first two stanzas and now he will attempt to explain the third one. The subject matte
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r is so grave and sublime that it requires lots of explanations but he has purposely refrained from extensive explanation and has finished the job in as much as possible minimum words. One should speak shortly but it must carry on a volume of meaning. Th
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at is the beauty of impressive expostulation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And anyone who will hear or read these explanations with rapt attention, will certainly be benefitted in getting one's darkness of ignorance illumined. And by such
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attainment of knowledge one is sure to develop a deep attachment for Shri Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author has very carefully expostulated the truths in respect of Shri Chaitanya Mahaprabhu, Shri Nityananda Prabhu and Shri Adwita Prabhu as well as the glories
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of their respective devotees. The truths have been so nicely explained that anyone hearing them will understand the essence of transcendental truth in a nutshell. With all obedience and obeisances unto the lotus feet of the Goswamins headed by Srila Rupa
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and followed by Sri Raghunath-The author of Sri Chaitanya Charitamrita namely Shri Krishna Das Kaviraj Goswami thus finishes the first chapter of the narration in the matter of prayers to the spiritual masters & their associates.
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\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub BTG}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf9\nosupersub 1960]
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 Translation Portion\line First-Part
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Shri Chaitanya Charitamrita Essa
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ys-Text\line Translation Portion\line First-Part
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vande gurun ishabhaktan isham ishavataran \line tat prakasan cha tat sakke krishna chaitanya sangakam (1)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub My respectful obeisances are due to the primeval Lord of the name Krishna Chaitanya after offering the same to the spiritual masters, the devotees of the Lord, the
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incarnations of the Lord, His plenary portions and His energies.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vande Shri Krishna Chaitanya Nityanandon sahoditou. \line Goudodaye puspavantou chitrou shandou tamo nudou. (2)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub My respectful obeisances are due to both shri Krishna Chaitanya as well as Nityananda who have arisen on the horizon of Gouda as both the sun and the moon simultane
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ously in an wonderful manner to dissipate darkness (of ignorance) and thereby to bestow benedictions over all.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yad adwaitam Brahman upanishadi tad api asya tanu bha\line ya atmantaryami purusha iti sa asya ansa vibhava.\line Sad aishy
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aryai puma ya iha Bhagavan sa swayam ayam\line Na chaitanyat krishnat Jagati paratatwam paramiha. (3)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub What is described in the Upanishads as impersonl Brahman\'97is but His effulgence of the body. What is known as the supersoul Lord\'97he is no other than His plenar
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y localised aspect. He is the Personality of Godhead Himself Who is known as the Lord full with six opulances. He is the Absolute Truth and there is nothing greater than or equal to Him in this world.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Anarpita-charim chirat Karunayaavaturna Kalou\line Samarpayatam unnata ujjala rasam swabhaki shriyam.\line Hari puratasunda
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ra dyuti kadamba sandipita\line Sada hridaya kandare sphurata ba sachinandana. (4)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let that Lord known as the son of Sreemati SachiDevi be transcendentally situated unto the heart of you all as He has appeared Himself by His causeless mercy in ord
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er to bestow the highest standard of illuminated transcendental mellow of His devotional service. Such endowment was never before offered by any other incarnation. He is the Lord colourfully beautiful with the hue of golden texture in its fulness of mani
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festation.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Radha Krishna pranaya vikriti ahladini sakti asmat\line Ekatmanou api bhubi pura dehabhedou gatou tou.\line Chaitanyakhyam
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prakata madhuna tatdwayam cha aikjrain aptam\line Radhabhava dyuti subalitam noumi Krishna swarupam. (5)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The love\'97affairs of Shri Radha and Krishna is a transcendental manifestation of the Lords' internal potency of 'Ahladini' (pleasure-giving) Although both of them
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are one and the same identity yet they seperated by body eternally. Now at present again these two bodies are unified in the Form
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Form of Shri Chaitanya, But He is preeminently manifested in the light of Radharani, although He is Krishna Himself.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Radhaya pranaya mahima keedrisha ba ananaya eba\line Aswadya yona adbhuta madhurima kudrisha ba madiya.\line Soukhyam c
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ha asya mad anubhavata kudrisha baiti lobhat\line Tat bhavadhya samajani sachi garbhasindhou Hari indu. (6)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme Lord Hari appeared Himself like the moon in the ocean of the womb of Sach devi, influenced by a desire to know (1) 'What are the qualities of the love a
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ffairs of Radharani (2) What are the qualities of my love affairs which is relished by Radharani alone and (3) how does Radharani feels when she relishes the sweetness of my love.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Samkarsana karana toyashayee garbhodasayee cha payabdhi shayee.\line Sesha cha yasya amsakala sa Nityanandakhya Rama sharam
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mana astu. (7)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let Shri Nityananda Rama, whose parts of plenary portion are known as Samkarshana Vishnu lying on the Karana ocean, Vishnu lying on the Garva ocean, Vishnu lying on
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the milk-ocean or the Sesha naga, be the object of my constant rememberance.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mayatutey byapi Vaikunthaloke purnaishwarye Sri Chaturbuha madhye.\line Rupam yasya udbhati samkarshankhyam tam sri nityana
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da Ramam prapadye. (8)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let me surrender unto the lotus feet of Sri Nityananda Rama who is known as Samkarshan in the midst of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Chaturbuha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (consisting of Vasudeva, Samkarshan, Pradyumna and Aniruddhya) with full opulance.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mayabhartaja anda samgha ashraya anga shetey sakshyat karanabhodhi madhye.\line Yasya ekamsa sri puman adi deva tam Sri Nit
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ya nanda Ramam prapadye. (9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let me offer my full obeisances unto the feet of Sri Nityanada Rama whose partial representation is the original Purusha Who is the feeder of Maya (illusory energy)
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and the resort of all the universes and called by the name Vishnu who is lying on the ocean of Karana.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yasya amsamsa srila Garbhodoyashayee\line yannabhyabjam loka -samghatanalam.\line Lokasrastu sutikadhama dhatu\line Tam Sri
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Nityananda Ramam prapadye. (10)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let me offer my full obeisances unto the feet of Sri Nityanda Rama whose partial part is the Garbhodashayee Vishnu from whose naival stem of lotus has sprouted Brah
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ma the first seer of the universe.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yasyamsa ansasa paratma akhilanam\line Posta Vishnubhati dugdha shayee.\line Kshouni bharta yatkala sa api ananta\line Tam
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shi Nityananda Ramam prapadye. (11)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I do offer my respectful obeisances unto the feet of Shri Nityanada Rama whose secondary parts part is the Vishnu lying on the ocean of milk the super soul of all l
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iving entities and the maintainer of all universes. Shesa Naga is also is His part in the 4th order.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Maha vishnu jagat karta mayaya ya srijati ada.\line Tasy avatara eba ayam adwitacharya bhakti shasanat. (12)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Adwitacharya is the incarnation of that Vishnu called by the name Mahavishnu whose main function is to create the cosmic world through the actions of Maya.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Adwitam Harina adwitat acharyam bhakti samsanat.\line Bhaktabataram Ishara tam adwitacharyam ashraye. (13)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Because He is non-different from Hari the Supreme Lord therefore He is called Adwita and because He propagates the cult of devotion therefore He is called Acharya.
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He is the Lord and incarnation of devotee of the Lord and therefore I take my shelter unto Him.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pancha tatwatmakam Krishnam bhakta rupa swarupakam.\line Bhaktavataram bhaktakhyam namami bhaktasaktikam (14)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I do offer my obeisances to the Supreme Lord Krishna Who is non-different from (1) His feature of a devotee, (2) that of devotee incarnation, (3) devotee manifestat
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ion, (4) pure devotee and (5) devotional energy.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jayatam suratau pango mama manda mate gatee.\line Mat sarbaswa padambhajou, Radha madana mohonou. (15)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am lame and ill-advised. Therefore I say glory unto them who are my directors and whose Lotus feet are my everything.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dibyad vrindaranya Kalpadrumadha \line Srimad ratnagara singhasanasthau.\line Sri Sri Radha Srila Govindadevou \line Presth
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alivi sebyamanou smarami. (16)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is in the Vrindaban the temple of jewels under the desire tree in which there is the illuminated effulgent throne on which Sri Sri Radha Govinda are seated se
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rved by the most confidential associates. I do offer my humble obeisances unto them.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sriman rasa rasarambhi bansibata tathasthita.\line Karshan venu swanai gopi Gopinatha shriye tu na. (17)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Chaitanya Charitamrita
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation Portion/
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub First Adventure\line Chapter one}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Srila Gopinatha who is the originator of the transcendental mellow of Rasadance, and who is standing on the shore under the name of }{\b0\i0\ul\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bansibata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and thereby attracting the attention of the damsels of cowherds by the sound of His celebrated flute. Let all
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of them do bestow upon us their benedictions.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jaya Jaya sri chaitanya jaya Nityananda.\line Jaya Adwita chandra jaya Goura bhakta brinda. (18)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Glory to Sri Chaitanya and Nityananda and glory to Adwita chandra and all the devotees of Goura (Lord Chaitanya).
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ayee tin thakur Goudiyare kariyachehen Atmasat.\line Aye tiner charan vando tine more nath. (19)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All the above mentioned three deities (of Vrindaban namely Madan Mohan, Govinda & Gopinath) have absorbed the heart and soul of the Goudiya Vaishnavas (followers of
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Lord Chaitanya). I therefore do worship the lotus feet of these deities and all the three are my Lords of the heart.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Granther arambhe kari mangala charan.\line Guru, Vaishna, bhagawan, tiner smaran. (20)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the beginning of the narration I do invoke the benedictions of the spiritual master, the devotee of the Lord and the Personality of Godhead\'97simply by remember
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ing.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tiner smaraney hai bighnavinashan.\line Anayashe hai nija banchchita puran. (21)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By such rememberance only all difficulties are destroyed and very easily we can fulfil our own desire.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Se mangala charan hai tri bidha prakar.\line Vastu nirdesha, ashir bada, namaskar. (22)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That invoking of benediction is made by three processes which are known as (1) defining the objective, (2) benedictions and (3) obeisances.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pratham dui sloke istadeva namaskar.\line Samanya vishesha rupey dui ta praker. (23)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the first two slokas there is obeisance to the objective Lord, one them is a general description and the other is particular verification.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tritiya slokete kari vastur nirdesha.\line Jaha haite hai paratatwar uddesh. (24)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the third one I do indicate the Absolute Truth Who is the Substance, one can visualise the supreme truth by such description.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chaturtha slokete kari jagate ashirbad.\line Sarbatra magiye krishna\'97chaitanya prasad. (25)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the 4th sloka I do invoke benediction of the Lord upon all over the world and for all of them I do pray to Lord Chaitanya for His mercy.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sayee sloke kari bahya avatar karana\line Pancha sastha sloke kahl mul-prayojana. (26)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the 4th sloka also I have explained the superfluous reason of Lord Chaitanya's incarnation. But in the fifth and sixth slokas I have explained the prime reason o
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f His advent.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ayee chhayasloke krishna chaitanyer tatwa.\line Ar pancha sloke nityanander mahatwa. (27)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So in these six slokas I have described the truth about Lord Chaitanya whereas in the next five slokas I have described the glory about Nityanda.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ar dui sloke Adwiter-tatwa akhyan.\line Ar ek sloke pancha tatwer byakhyan. (28)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In another two slokas the description of Adwita is given and in the remaining one the description of 'Panchatatwa' i.e.(l) the Lord (2) His plenary portion, (3) His
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incarnation (4) His energies and (5) His devotees etc is shortly given.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ayee chouddha sloke kari mangala charan.\line Tahim madhye kahi saba Vastu nirupana. (29)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore in all these fourteen slokas I do invoke the benediction and as far as possible I do describe the Supreme Truth within such description.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sab shrota-Vaishnabere kari namaskar.\line Ayee saba slokera kari artha-Vichar. (30)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I do offer my respectful obeisances unto my all Vaishnava readers and by doing so let me attempt to explain the intricacies of all the above mentioned slokas.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sakai Vaishnava suna kari eka mana.\line Chaitanya -krishner sastre yemat nirupana. (31)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I request all my Vaishnava readers to read and hear with rapt attention the narration of Krishna-Chaitanya as they are inculcated in the revealed scriptures.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Krishna, gurudwaya bhakta avatar prakash.\line Sakti-ayee chhaya rupe karena vilas. (32)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Krishna enjoys Himself by manifesting Himself as two fold spiritual masters (1-2) devotee (3) incarnation (4) plenary portion (5) and diverse energies(6). They
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are six in one.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ayee chhai tatwer kari charan vandan.\line Prathame samanye kari Mangalacharan. (33)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I do therefore worship the lotus feet of all these six diversities of the one Truth by invoking their benediction in general.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vande gurun isha bhaktan isham ishavatarakan.\line Tat prakashan cha, tat Saktee Krishna Chaitanya samyakam (34)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Translation see No 1)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mantra guru ar yata siksha guru gana.\line Tahar charana age kariye bandana. (35)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The intiator spiritual master and all the instructor spiritual masters are first of all offered respectful obeisances at their lotus feet.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Rupa Sanatan Bhatta Raghunatha\line Sri Jiva Gopal Bhatta Das Raghunath. (36)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The instructor spiritual masters are (1) Sri Rupa Goswami (2) Sri Sanatan Goswami (3) Sri Bhatta Raghunatha (4) Sri Jiva Goswami, (5) Sri Gopal Bhatta Goswami and (
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6) Srila Raghunath Das Goswami.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ayee chhai guru siksha guru ye amar.\line Ta sabar padapadme koti namaskar. (37)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All these six spiritual masters are my instructors and therefore I do offer unto their feet my millions of respectful obeisances.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagabaner bhakta yata Sribasa pradhana.\line Tahar charana padme sahasra pranama. (38)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are innumerable devotees of the Lord but out of them Srinibasa Thakur is the foremost one. I therefore do offer my ob
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eisances unto his lotus feet.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Adwita acharya prabhur ansa avatara.\line Tnar pada padme koti pranti amar. (39)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Adwita acharya is the Lord's partial incarnation and therefore I do offer my obeisances in crores at His lotus feet.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nityananda rai prabhur swarup prakash.\line Tnar padapadma vando yar mui das. (40)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Nityananda rai is the plenary manifestation of the Lord and I am also initiated by Him. I do therefore offer my obeis
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ances unto Him.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gadadhar pandit adi prabhu nija sakti.\line Tan sabar charane more sahasra pranati. (41)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Gadadhar pandit and many others are the internal potencies of the Lord and to all of them I do offer my respectful ob
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eisances.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Krishna Chaitanya prabhu swayam bhagaban.\line Tanhar padaravinde ananta pranam. (42)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Shri Krishna Chaitanya Mahaprabhu is the Personality of God Himself and therefore I have my innumerable prostrations a
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t His Lotus feet.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sabarane prabhure karia namaskar\line Aye chhay tenho jaichhe karia vichar. (43)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub After offering my obeisances unto the Lord along with His all associates I shall try to explain now the six diversities of
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one only as they are.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jadyapi amar guru chaitanyer das.\line Tathapi janiye ami tanhar prakash. (44)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Although I know that my spiritual master is the servitor of Sri Chaitanya yet I know Him also as the plenary manifestation
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of the Lord.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Guru Krishna rupa han Shastrer pramaney.\line Guru-rupe Krishna kripa karen bhakta gane. (45)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The spiritual master is non-different from Krishna\'97is the deliberate opinion of all revealed scriptures Because it is Kr
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ishna only who delivers His devotees in form of spiritual master.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Acharyam mam vijaniyat na aba manneta karhichit.\line Na marta budhya asuyeta sarba devamaya guru. (46)\line (Bhag: 11/19/2
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2).
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord said "you should know the Acharya as Myself and then He must never be disrespected in any way. He may not be envie
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d in the way of an ordinary common man because He is the representative of all gods."
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Siksha guruke ta jani Krishner swarupa.\line Antaryami, bhakta srestha\'97aye dui rupa. (47)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should know the instructor spiritual master as the Personality of Krishna. He (Krishna) manifest Himself as the Super-s
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oul as well as the devotee of the first order.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Naibopayanty apachitim kabayastabesha\line Brahmayushapi krita mriddha mudah smarantah.\line Jo antar bahi tanu vritam asub
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ham vidhunwan\line Acharya chaita bapusha swagatim vanakti. (48)\line (Bhag: 11/29/6).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Oh my Lord! Nobody can sufficiently acknowledge his obligations unto you even such devotees have lived as long a period as that of the age of Brahma. Because you do
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manifest yourself in two features namely externally as the Acharya and internally as the super-soul in order deliver the embodied living being by giving him directions as to how he can go unto you.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tesham satata yuknam bhajajam priti purvakam.\line Dadami buddhi yogam tam yena mam upayanti te. (49)\line (Bh. Gita. 10/10
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).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Those who are constantly engaged in the devotional service of the Lord with transcendental love\'97to them only I do give directions of pure knowledge so that they
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can come back to My supreme abode."
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jnanam parama guhyam me yad vijnana samanwitam\line Sarasyam tad angam cha grihana gaditam maya. (50-51) \line (Bhag. 2/9/3
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}{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 0}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord said unto Brahma "Please hear attentively what I am speaking unto you that transcendental knowledge about Me is not only scientific but also it is full of
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mysteries.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yaban aham yatha bhava yad rupa guna karmakah\line Tatha eba tatwa vijnanam astu te mad anugrahat (52)\line (Bhag. 2/9/3}{
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\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "My personality, my manifestations, qualities, and pastimes as they are in truth, let all these be enlightened in you defacto by My mercy."
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aham eba asam eba agre na anyat yat sad asat param.\line Paschad aham yad etat cha jo abashisyate sa asmisham. (53)\line (B
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hag. 2/9/3}{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Prior to the cosmic creation it was I only there. Everything what is called as phenomenal, noumenaly up to impersonal Brahman nothing existed independently of Me.
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When there was creation, it is I only which exists in everything and there annihilation, it is I only that shall remain eternally."
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Rite artham yat pralie yeta na pralie yeta cha atmani.\line Tad vidyat atmano mayam yatha bhaso yatha tamah. (54)\line (Bha
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g. 2/9/3}{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "What appears to be truth without Me although nothing can exist without Me\'97such misunderstanding is called the illusory energy of the Supreme Lord. There is noth
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ing such misunderstanding in my internal energy. It is just like reflection of the reality light on the shadow. In light however there is neither shadow nor reflection."
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yatha mahanti bhutani uchcha bachesu anu.\line Prabistani abrabistani tatha teshu na teshu aham. (55)\line (Bhag. 2/9/3}{
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\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs20\cf0\cb1\nosupersub 4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "As the five element of nature exist both externally & internally in the form of all living embodiments in such a way although I am away from all material existence
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still I am there without entering into it."
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Etabad eba jijnasyam latwa jijnasuna atmanah.\line Adwaya vaterekvyam yat syat sarbatra sarbada. (56)\line (Bhag. 2/9/3}{
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\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person who is interested in the matter of transcendental knowledge must therefore enquire into it directly & indirectly always in order to know Truth which is all
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pervading."
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Cintamoni jayati soma giri gurur me. \line Siksha guru cha bhagawan sikhi pinchha mouli. \line yatpada kalpataru pallava sh
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ekhareshu \line Leela swayabara rasam labhate joyashree. (57)\line (Krishna Kamamrita of Villiangal.)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "All glories unto my spiritual master who is as good as Chintamony (the Lord). And all glory to the Personality of Godhead decorated with the peacock feather, under
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the shade of His Lotus feet which is the desire-tree, Jayasham or Radharani is enjoying the transcendental mellow of eternal consorthood."
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jive sakshat nahi tate chaitya guru rupe.\line Siksha guru hai krishna mahanta swarupe. (58)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nobody can visually experience the presence of the super soul. He therefore appears before us as the liberated soul Such spiritual master is no other than Krishna H
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imself.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tato duhsangam utsrijya satsu sajjeta buddhiman.\line Santa eba asya chhindanti manavyasanga uktivi (59)\line (Bhag 11/26/2
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6).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "One should therefore forsake the evil company of person nongrata, if he is intelligent enough. And after that one must associate himself with devotees or sadhus on
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ly. Such sadhu can, by their realised instruction, cut off the link of connection which is against the principle of devotional services."
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Satam prasangat mama virya sambida\line Bhawanti hrit karna rasayana katha.\line Tajjoshanad asu apavarga bartmani\line Sra
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ddharati bhakti rati anu kramisyati. (60)\line (Bhag. 3/25/2}{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The message of Godhead which are spiritually powerful can be well discussed in the society of Sadhus only. They are very much pleasing to hear in that association.
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If any one tries to hear form such persons, then very soon the way of transcendental experience becomes open to him and gradually he attains a taste in such knowledge developing into devotion and attraction in due course
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Iswar swarup bhakta tanr adhis ?\line Bhakter hridaye krishner satata Vishram. (61)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub " A pure devotee who is constantly engaged in the loving service of the Lord is identical with Lord. Because the Lord is always seated in the heart of a devotee, a
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bhakta & bhagwan is identical also.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sadhabo hridayam mahyam sadhunam hridanyantwaham.\line Mad annat te na jananti na aham tevyo monag apie (62)\line (Bhag: 9/
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4/}{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 51}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Saints are my heart and only I am their heart. They donot know any body else than Myself and therefore I also donot recognise as mine besides the saints."
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhavad vidha bhagavata tirthi bhuta swayam Prabho\line Tirthi kurbanti tirthani swantas thena gadabhrita. (63)\line (Bhag 1
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/13/}{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 8}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Saints of your calibre are themselves the places of pilgrimage. Because the saints on account of their purity, being constant companions of the Lord, they can puri
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fy any place including even the places of pilgrimage."
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sayee bhakta gana hai dwibidha prakar.\line Parishad gana ek, sadhak gana ar. (64)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such pure devotees are divided into two classes namely (1) the personal associates and (2) the neophyte devotees.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Isvarer avatar e tin prakar\line Ansa avatar, ar guna avatar. (65)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saktavesh avatar\'97tritiya emat. \line Ansa avatar\'97purush matsyadik yata. (66)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are three different denominations of the incarnations of Godhead. They (1) partial incarnation (2) qualitative incarnations and (3) empowered incarnations. Th
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e ansa or partial incarnations are such as Matsya, Purusha etc.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma Vishnu Shiva\'97tin gunavatare gani\line Saktavesh avatar\'97prithu vyasmuni. (67)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Qualitative incarnations are those like Brahma Vishnu and Shiva and empowered incarnations are those like King Prithu or Mahamuni Vyasa the compiler of the vedas.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dui rupe hai bhagabaner prakash\line Eke ta prakash hai, arey ta vilash. (68)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Personality of Godhead exhibits Himself in twofold manifestations, one of them is called manifestation while the other is called Vilas (enjoyer).
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ekaie vigraha yadi hai bahurupa.\line Akarey ta bhed nahi ekai swarupa. (69)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mahishee vivahe yaichhe yaichhe Kaila Rasa\line Thake kahiye krishner mukhya prakash. (70).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When the Personality of Godhead expands Himself in as many forms which are non different in features with one another\'97as it was done during Lord Krishnas' marria
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ge with 16000 queens or as He expanded Himself during His Rasa dance, such Forms of the Lord are called manifestive forms.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Rasotsava samprabritto gopi mandala manditah. \line Jogeswarena Krishnena tasam madhye dwayo dwayo. (7}{\b0\i0\ul0\strike
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub (Bhag: 10/33/3)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When the Lord was engaged in the festivities of Rasa dance surrounded by the batches of the cowherd girls, at that time Krishna the Lord of all mystic powers remain
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ed one in between the two in a set.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabistena grihitanam kanthe swanikatam striyah.\line yam manneran abhavat tavat vimana sata samkulam (7}{\b0\i0\ul0\strike
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Divoukasam sadaram atyoutsukya bhutatmanam\line Tato dundubhayo nedur nipetuh puspa bristaya (7}{\b0\i0\ul0\strike\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub (Bhag: 10/33/4-5)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When the cowherd girls and Krishna were so joined together, each one of the girls thought it that Krishna was embracing her nearly and to behold this wonderful past
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imes of the Lord the planes in hundreds of thousands began to fly in the sky which were loaded with the denizens of heaven along with their wives who were all very eager to see the dance. At that time all of them began to drop flowers from the planes and
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bit on sweet drums.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Anekatra prakatata rupasyaikasya yaikada.\line Sarbatha tat swarupaiba sa prakasa itir-yate (7}{\b0\i0\ul0\strike\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If simultaneously and at once number of Forms are displayed all of them equal in features\'97then such forms are called Prakash Vigrahas of the Lord.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ekai vigraha yadi akarey hai ana.\line Anek prakash hai vilas tar nama. (76)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If however the form is little different from one another and there are such number of forms, they are called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub VilasVigrahas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swarupa anyakaram yat tasya bhati vilasatah.\line Prayena atma samam saktya sa vilaso nigadyate. (77)\line (Laghu Bhagbatam
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ritam).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When the Lord's number of forms are displayed in different features by His inconceiable potency at that time such forms are called Vilas-Vigrahas.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaichhe Valadeva, parbyome Narayan.\line yaichhe Vasudeva, Pradumna, Samkashan. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [78]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Examples of such Vilas Vigrahas are as Valadeva or as Narayana in Vaikuntha dhama. Or as they are in the Chaturbuba such as Vasudeva, Samkarsan, Pradduna Aniruddha
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etc.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Iswar sakti hai trividha prakasa.\line Ek Lakshmigana purey mohishee gana arr. (79)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Braje gopi gana sabate pradhana.\line Brajendra nandan yate swayam bhagawan. (80)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Energies of the Supreme Lord are of three different grades. The consorts of the Lord in Dwarka Puri are the queens and in Vaikunthas they are known as Laxmis. The c
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hief of them are the damsels of Brajadham who are previleged to serve the Personality of Godhead Shri Krishna the primeval Lord also known as the son of the King of Braja.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swayamrup krishner kaya byuha tanr sama.\line Bhakta sakeetey hai tanhar avarana. (81)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Personal associates of the Primeval Lord Sri Krishna are His devotees who are identical with Him. He is complete with His entourage of devotees.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakta adi kramey kaila sabara vandan.\line Ae sabar vandan sarba shubhera karan. (82)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now I have worshipped all the different grades of devotees and to worship them means all sources of auspicity.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pratham sloke samanya mangala charan.\line Dwitiya slokete kari vishesa vandan. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [83]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the first sloka there is invocation of benediction in a general way but in the second sloka I have prayed the Lord in a particular form.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vande sri Krishna Chaitanya Nityananda sahoditou.\line Goudadaye puspavantou chitrou shandou tamonudou. (84)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (See translation of No.2)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Braje ye viharey purbe Krishna valaram.\line Koti Surya Chandra jini donhar Nijadham. (85)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sayee dui jagater haiye sadaya.\line Goudadeshe purbasaile karila udaya. (86)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Krishna and Valaram the personalities of Godhead who had formerly appeared in Braja (Vrindaban) and were millions & millions times more powerful than the Sun an
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d the moon. They the same two personalities now being compassionate with the fallen state of the world, have again arisen on the eastern horizon of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Goudadesha}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (West Bengal).
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Krishna Chaitanya arr prabhu Nityanada.\line yanhar prakashey sarba jagat ananda. (87)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub They are Sri Krishna Chaitanya and Prabhu Nityananda. The atmosphere of the world is now surcharged with happy feeling on account of their appearance.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Surya chandra yaichhey harey andhakara.\line Vastu prakasiya kare dharmer prachar. (88)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aee mata dui bhai jivera ajnan.\line Tamonash kari karey vastu-tatwa jnan. (89)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As the sun and the moon do drive away darkness by their appearance only and manifests the respective inborn nature of everything that be\'97so also the two brothers
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do dissipate the darkness of ignorance & all living beings and enlighten them with the knowledge of the Absolute Truth.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ajnan ta mer nama Kahiye Kaitaba.\line Dharma-artha-kama banchha adi aee sava. (90)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The first-grade darkness of ignorance is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kaitaba}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the cheating way. And such }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kaitabas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are resp
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ectively known as religiousity, improved standard of economy and the way of sense-gratification etc.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dharma projjhita kaitaba atra parama nirmatsaranam satam.\line Vedyam vastabam atra vastu shivadam tapatraya unmulanam.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad bhagbate maha muni krite kimbu paraiIswara \line Sadya hridi abarudhyate kritivi susrusuvi tat khsanat. (91)\line (B
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hag: 1/1/2).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagwat was compilled by the mohamuni Vyas deva from the four original slokas. In this great scripture eternal functions of the highest kind-hearted devotees
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, have been described and the cheating ways of so-called religiousity, etc. have completely been eradicated. The highest principle of eternal religiousity is really able to mitigate the three-fold miseries of the living being and award unto them the top
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most benediction of all round prosperity and knowledge. Those who are willing audience of the message of this scripture in a serving and submissive attitude\'97can at once capture the supreme Lord in the heart. Therefore except this scripture known as Sr
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imad Bhagwat there is no necessity of any other one.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tar madhye moksha vanchha kaitaba pradhana.\line yaha haitey krishna bhakti hai antardhana. (92).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Amongst all types of cheating processes the number one cheating process is the desire liberation or merging into one with the Supreme. Accepting such way of activit
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ies means disappearance of the loving service of Krishna\'97for good.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prasabdena moksha-vanchha avisandhir api \line kaitabam nirastam iti (93)\line (annotation of Sridhar Swami)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The affixation of the word 'pra' indicates that in the Srimad Bhagwatam the design of liberation is also completely nullified.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Krishna bhaktir badhak yata shuva ashuva karma.\line Sayi eka jivera ajnanatama dharma. (94)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All varieties of nefarious or altruistic activities are as a matter of fact detrimental to the discharge of transcendental loving service of the Lord Sri Krishna an
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d such activities are consequently the first grade actions of stupid ignorance.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tanhar prasadey aye tamo hai nasha.\line Tamanash kari karey tatwera prakash. (95)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By the grace of His (Lord Chaitanya's) Lordship this stupid ignorance is completely removed and by dissipating such darkness of ignorance\'97He implements the disco
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very of real truth.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tatwa vastu\'97krishna, krishna bhakti premrup.\line Nama samkeertan sarba ananda swarup.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Absolute truth is Sree Krishna, His devotional service which is exhibited in pure love for Him. And in order to achieve that stage congregational chanting of the ho
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ly Name is the symbol of all bliss.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Suryachandra vahirer tamah se nashe.\line vahir vastu ghata pata adi se prakashe. (97)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The sun and the moon do irradicate the darkness of the external world and by doing so they bring into light the material things such as the pots and plates.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dui bhai hridayer khali andhakar\line Dui bhagabat sange karan sakshatkara. (98)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But these two brothers (Sri Chaitanya and Nityanada) dissipate the darkness of the inner core of the heart and doing so they help in meeting two classes of 'Bhagwat
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' (persons or things in relation with the personality of Godhead)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ek bhagwat bada bhagwat shastra.\line Arr bhagwat bhakta bhakti-rasa-patra. (99)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One of the 'bhagwats' is the great scripture called by the name Srimad Bhagwatam' and the other 'bhagwat' is the pure devotee who is in the know of things pertainin
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g to transcendental devotion.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dui bhagawat dwara dia bhakti-rasa.\line Tanhar hridaya tanr premey hai vasa. (100)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By the actions of the two bhagwats\'97the lord does inject into the heart of the living beings the mellow of transcendental loving service. And by doing so the Lord
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becomes affectionately subjected in the heart of the devotee by his devotional dealings.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ek adbhut sama kale donhar prakash.\line Arr adbhut chitta guhar tamah karey nash. (101)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The first wonderful action is that both the brothers (like the sun and the moon) have appeared at a time simultaneously and the next wonderful action is that they g
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o deep into the heart clean the cave of all darkness.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aee chandra Surya dui parama sadaya.\line Jagater bhagyey Goudey karila udaya. (102)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These two sun and moon are very kind to the people of the world and it is by good fortune of such people that they have appeared in the horizon of Bengal for every
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one's good.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sayee dui prabhur kari charan-vandan.\line yanha haite vighnanash avistha-puran. (103)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let us therefore worship the holy feet of these two Lords as a result of doing so we can get rid of all varieties of diffic
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ulty in the path of self realisation.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aee dui sloke kaila mangala vandan.\line Tritiya sloker artha shunadia mana. (104)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We have invoked the benediction of the Lords by these two slokas and you can hear now attentively the purport of the third
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sloka as follows.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaktabya vahulya grantha vistharer dare.\line Vistari na varni sarartha Kahi alpakshare. (105)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I purposely do avoid extensive description being afraid of increasing the volume of the book and the whole thing is put con
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cisely as possible in the matter.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 'Mitam cha saram cha vacho hi vagmita' (106)\line (Tradition of time immemorial)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one should speak concisely and factually only and that is the way of eloquency.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Suniley khandibey chitter ajnadi dosha.\line krishne garha prern habey paibey Santosh. (107)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If any one simply hears them submissively then he will be freed from all sorts of faulty ignorance in the heart and being s
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o one can achieve deep love for Krishna which is the path of peacefulness.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Chaitanya Nityananda Adwita mahatwa.\line Tnar bhakti bhakta nama prem rasa tatwa. (108)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhinna bhinna likhiachhi kariya vichara.\line Sunile janibe sava vastu tatwa sara. (109)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You shall be able to learn the essence of the Absolute Truth if you patiently hear about the glories of Shri Chaitanya Maha
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prabhu, Sri Nityanda Prabhu Sri Adwita Prabhu Their devotees, devotional activities name fame etc. which have been described (in the Chaitanya Charitamrita) logically and discriminationally
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Rupa Raghunath pade yar ash.\line Chaitanya Charitamrita kahe krishna das. (110)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Krishnadas Kaviraj Goswami speaks of Sri Chaitanya Charitamrita with an ardent desire to serve the purpose of the Goswa
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mins beginning from Srila Rupa upto Srila Raghunath by following their foot prints. Thus ends the first chapter of the First adventure of Sri Chaitanya Charitamrita called by the name prayer of the spiritual master .
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 \'c4di-l\'e9l\'e4, Chapter 2 [Handwritten]
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub \'c4di-l\'e9l\'e4, Chapter 2
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\cb1\nosupersub Caitanya-carit\'e4m\'e5ta, \'c4di-l\'e9l\'e4, Chapter 2}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\cb1
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\nosupersub [Handwritten]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub [This text has been proofread against the handwritten original. Only some of the more glaring spelling errors have been corrected. A slightly different version of p
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art of this text appears in Back to Godhead Vol III Part XXII dated July 5, 1960. That version begins at the beginning of this article and ends at the *.-Ed.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Essays on Shri Chaitanya Charitamrita
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English version and explanations of Shri Chaitanya Charitamrita by Krishna Das Kaviraj Goswami
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Second Part
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Edited by\line Goswami Abhay Charan Das\line Bhaktivedanta
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Editor "Back To Godhead" "Bhagavad-Darshan" etc.\line 1957.
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The League of Devotees (Reg)\line 1/8/59, Keshi Ghat\line Vrindaban (U.P.)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Essays on Shri Chaitanya Charitamrita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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Page 30
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Second Part)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this second part, the author has very diligently proved that impersonal Brahman is the effulgence of the body and localized Super Soul is the Plenary Part of Shr
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i Chaitanya Mahaprabhu Who is nobody else than Shri Krishna the Primeval Lord. Then again He has established that Shri Krishna is original Narayana Who is the resort of all living beings. He has explained the necessity of understanding three primary pote
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ncies of Shri Krishna. The Personality of Godhead in His different features manifests Himself in the Forms of Prabhava and Baibhavas as well as in two different incarnations under the categories of Partial and Empowered Forms. The Personality of Godhead
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although the oldest and original Person, He is never manifested as an aged Person but all His Forms and expansions are exhibited in childhood and boyhood, adolescence stages of which the original form is always exhibited in that adolescence stage. When H
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e descends in Person, He does so in that state of Form. Out of His innumerable potencies, three primary potencies namely internal potency of which the transcendental Nature is manifestation, external potency of which the cosmic universes are manifestatio
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n and the marginal potency of which the innumerable living beings are manifested-all these have been explained. He has definitely proved in this part that Shri Krishna Chaitanya is identical with Shri Krishna the Primeval Lord, the Supreme cause of all c
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auses. The author has specifically stressed upon the fact that all deserving devotees of Shri Krishna must be very inquisitive to know in truth all about Shri Krishna so far His different potencies, His incarnations, His expansions etc. are concerned. By
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knowing these one can develop genuine devotional attachment for Him.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the beginning of this part Shri Chaitanya Mahaprabhu is worshipped in the following words:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Let us offer our respectful obeisances at the lotus feet of Shri Chaitanya Mahaprabhu by whose mercy only even a boy or an ignorant person also can cross over the
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ocean of multi conclusive opinions of various schools of transcendental realization. Such different conclusions are at loggerhead with each other represented by Jainism, Buddhism, Jaiminism, Patanjalism, Goutamism, Kanadism, Kapilism, Shankarism, Duttatr
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eyaism and so many others. All these different isms are compared with the shirks [sharks] and crocodiles in that ocean of absolute realization."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Let us pray therefore that in the desert of our tongue, which is practically dried up being deprived of sufficient drinks of the nectarine derived from the activit
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ies of Shri Chaitanya Mahaprabhu\'97a river be flown [flowing]. And what is that river? The river is like the Mandakini which flows in the celestial Kingdom. Not only such a Mandakini may flow but also she must be decorated with lotus flowers which are e
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mblems of the lotus feet of Lord Chaitanya Mahaprabhu and also such lotus flowers maybe over crowded with bees-like devotees constantly engaged in humming by chanting and singing the glories of Shri Krishna, combined with dancing of other devotees who ar
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e compared with ducks and other aquatic birds."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The purport of this above description is that our tongues are always engaged in vibrating useless sounds which do not help us eventually in relishing a transcendent
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al peace. It is compared with a desert because a desert so to say requires constant flow of refreshing water which only can bring in vegetation in the desert. Water is compared with the substance which is wanted by the desert most necessarily. The drop o
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f water or the transient pleasure derived from mundane topics of art and culture or that of politics, sociology, and dry philosophy or poetry have a qualitative feature of that transcendental pleasure, but because they are saturated with the modes of mat
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erial nature in greater proportion, all of them collectively or separately cannot quench the vast requirement of the desert tongue. The desert tongue therefore goes on crying on different occasions in varieties of conferences without any fruitive result.
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It is therefore necessary that people should call for the devotees of Shri Chaitanya Mahaprabhu who are compared with the bees and ducks assembled round the beautiful lotus feet of Shri Chaitanya Mahaprabhu and thus in transcendental pleasure humming li
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ke the bees in search after the nectarine honey from the lotus flower. In other words the dryness of material happiness cannot be moistened by the so called philosophers crying of Brahma, liberation and other things of similar nature. The urge of the sou
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l is different from all these humbugs. Solace of the soul can be rendered only by the mercy of Shri Chaitanya Mahaprabhu and His many bona fide devotees who do not go away from His lotus feet to become an imitation Mahaprabhu, but all of them adherently
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cling unto the lotus feet as much as the bees do not go away from the honey soaked lotus flower.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus the author explains the third stanza out of his fourteen prayers. He says that the compilers of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Upanishads}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub speak very lightly of the impersonal Brahman. The }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upanishads}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are considered to be the topmost part of the subject dealt in the Vedic Literature. Upanishad means that persons, who are desirous of getting rid of material existence may approach a
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bona fide spiritual master for such enlightenment. The beginning of spiritual realization is impersonal Brahma and such realisation is experienced by the process of negation of the material variegatedness. Impersonal Brahma is an experience of the Absol
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ute Truth from a far away distance by rational approach exactly like the hill is experienced from a distant place like a cloudy smoke. In that cloudy smoke of impersonal realization no spiritual variegatedness is experienced and as such this experiences
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is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Adwitavada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Advaitavada) or the one without any second. But this impersonal glowing eff
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ulgence of Brahman is only the rays of the Absolute Personality of Godhead Shri Krishna. Shri Gour Sunder or Lord Chaitanya Mahaprabhu being the same Shri Krishna Himself, the Brahmanic effulgence is also the ray of His transcendental body. And the Super
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soul which is called Paramatma is the partial localized realization of the Absolute and therefore the same Paramatma is plenary portion of Him (Shri Chaitanya). And because He is none but Shri Krishna Himself He is the Lord of all opulence, all powers, a
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ll reputation, all beauties, all knowledge and all renunciations. He is described as Purna or the Complete. In the present feature, the Lord is an ideal renouncer. He accepted sannyas and the principles followed by Him in that renounced order of life, ar
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e exceedingly wonderful. Nobody can be compared with Him as a sannyasi. Although in this age of Kali such acceptance of the order of Sannyas life is generally forbidden yet He accepted it because He was complete in this sense only. Others cannot imitate
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Him and therefore they are forbidden to accept such rigid order of life. He is therefore the highest principle of the Absolute Truth.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The whole idea, carried in the above description, is that students interested in empiric philosophical ways, can realize the impersonal Brahman. And students intere
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sted in the mystic powers and meditation can realize the localized portion as Paramatma. But none of them can realize the Absolute in complete without realizing the Personality of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Personality of Godhead is complete 'Sat-Chit-Ananda' (Full life-knowledge and bliss) Form. By realization of the Chit portion of unlimited knowledge one can rea
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lize only the impersonal Brahman feature. And by realisation of the 'Sat' portion of eternal existence one can realize the localized aspect Paramatma. Both these partial realizations of the Absolute Truth are devoid of eternal bliss or 'Ananda' portion a
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nd without such realization of transcendental bliss the knowledge of the Absolute remains unfinished. None of the above realizations (Brahman and Paramatma) is therefore perfect.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to the rhetoricians the subject is mentioned first and the predicate is mentioned thereafter. In all the Vedic literatures all the three words namely 'Bra
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hman' 'Paramatma' and 'Bhagwan' are well known to the students. But the predications that Brahman is the effulgence and Paramatma is the plenary portion of Shri Chaitanya Mahaprabhu were unknown to us. Therefore the whole topic in this part of Chaitanya
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Charitamrita will be on these unknown predications. The essence of all revealed scriptures is that 'Vishnu Tatwa' is the Summum bonum (}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Parampada}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) of all truths and the top most feature of that Vishnu-Tatwa is Lord Shri Krishna. The Personality of Godhead, described in the Bhagwat Purana as the son of King Nanda is now appeared as Shri Chaitanya Ma
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haprabhu. As such the explanation of the Personality of Shri Chaitanya Mahaprabhu will depend on the essential knowledge of Shri Krishna. Both of them are non-different and identical in all respects. In other words, in this part of Chaitanya Charitamrita
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, the author first of all wants to prove that Shri Chaitanya Mahaprabhu is the same Personality of Godhead as Sri Krishna Who displays Himself in His Brahman, Paramatma and Bhagwan features. If that is proved, we can authoritatively asert that Brahman, P
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aramatma are also the features of Shri Chaitanya Mahaprabhu as much they are so in relation to Shri Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So the same Absolute Truth as He is revealed before the student of different capacities is called Brahman, Paramatma and Bhagwan as well.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Jiva Goswami has explained the word 'Bhagwan' in the Bhagwad Sandarva (3rd Part).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Personality of Godhead being full with all conceivable and inconceivable potencies, He is the Absolute Supreme Whole. And in the essence of such complete potenc
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ies in Brahman, impersonal Brahman is partial manifestation of the Absolute Truth. The first letter of the word 'Bhagawan' is 'Bha' which means sustainer and protector. The next letter 'Ga' means leader, pusher and creator. And 'Ba' [van] means dwelling.
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All living being dwells in the Supreme Lord and the Supreme Lord resides in every living being's heart. Combining all these three the word 'Bhagawan' carries an import of inconceivable potencies in knowledge, strength, energy, opulence, power and influe
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nce devoid of all varieties of inferior complex. Nobody can be sustainer and protector in full without such inconceivable potencies without deficiency. The Russian satellite is sustained by so many scientific arrangement completed by so many scientific b
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rains. Can we imagine what gigantic brain and power is required to sustain in gravity unlimited planets and satellite in the unlimited space? After the Russian satellite, we can not bluff away people in general that there is no gigantic brain behind all
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these arrangement of planetary system. There is no reason to believe that all these gigantic planets are floating without such arrangement. In the same [way] the potency of the Supreme Lord can be explained in terms of the letters 'Ga' and 'Ba' mentioned
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above. So far protection is concerned everything is protected as much as sustained by the different potential agents of the Lord but He Himself in Person sustains and protects His devotees as much as a King takes personal attention of his children while
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the state affairs are generally managed by deputed agents. He is the leader of the devotees as we have known it from the Bhagwat Geeta. He personally instructs His devotees to make progress in the path of attaining the Kingdom of God.* And on the other
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hand He is Himself the recipient of all adorations offered by His devotees. He is Himself the objective and goal. And so far the creatorship is concerned, He creates a favourable condition for developing the transcendental love of Godhead. Sometimes He c
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reates a favourable condition of the devotee by snatching away all material things of attraction so that a devotee may seek His shelter only baffled in all other direction. He is therefore the leader of the devotees. Although He is unattached to the busi
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ness of creation, maintenance and destruction of the material world and He is Himself eternally busy in enjoyment of transcendental bliss amongst His internal parapharnalia, yet as the initiator of His material Energy or the material Nature as well as of
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the living beings He expands Himself as the Purusha Avataras infested[?] with similar potencies. The Purusha Avatars are also Bhagwan identical with the original Bhagwan like the original lamp is identical with subsequent lamps. The living entities are
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His minute particles and qualitatively equal. They are sent into this material world for material enjoyment in order to fulfill such independant desire and to manage such affairs of such material enjoyment He deputes Himself in state of companion Super S
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oul to witness and manage such affairs. The example of temporary mela is quite appropriate in this connection. The citizens of a state assembles in a fair for enjoyment and to manage their affairs a special officer is deputed by the government, such offi
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cer is empowered with all governmental power and He is identical with the government. The Paramatma feature is exactly like that of an mela officer. When the mela is finished there is no need of the officer and he returns to his original abode.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore the living beings are not all in all. They are undoubtedly the parts and parcels of the Supreme Lord and they are undoubtedly qualitatively equal with the
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Supreme Lord but yet they are subject to be controlled and are never one and equal with the Lord. The Lord associates with the living being and therefore He is known as Paramatma or the Supreme Being. Nobody should therefore put in equal position the li
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ving being and the Sureme being. And the truth which is all pervading and exists eternally either in creation, maintenance or destruction of the material world and in which the living entities rest in trance that truth is called impersonal Brahman.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Srimad Bhagavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub 1.2.11}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the above distinction and oneness of the Absolute Truth was explaine
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d by Suta Goswami the disciple of Sukhdeva Goswami before the assembly of sages like Sounak and others. He said that transcendentalists who know perfectly well about the Absolute Truth does not make any difference between Brahman, Paramatma and Bhagawan
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because all of them are one but differently realized by the respective students.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As far as the devotees of the Personality of Godhead (Bhagavan) is concerned they know Shri Krishna the son of the King of Braja, as the Absolute Truth! Such pure d
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evotees, do not make any difference between Shri Krishna's Name, Form, Quality and Pastimes. If somebody makes any difference between His Absolute Name, Form, etc. then it must be understood that such differentiating person is lacking in the Absolute Kno
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wledge. When a pure devotee chants the transcendental Name Krishna, he knows well that Shri Krishna is present as sound and receives the same with equal veneration. When he sees the Forms of Shri Krishna He does not see in that Form any thing different f
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rom Him. And if any one sees otherwise, he is to be considered as untrained in the knowledge of the Absolute. For want of this knowledge of the Absolute one is apt to be under duel consideration of Maya other than Krishna which places duality as Krishna
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and non Krishna separately under the influence of Maya (non-Krishna). In the manifestations of Krishna of all description as well as expansions of different Forms are all Absolute Knowledge and all such multiforms of Vishnu are masters of Maya. According
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to the mystic yogins the Absolute Knowledge is limited only in the conception of the soul and the Super Soul being equal in identity. And the empiric philosophers and monists impersonal existence of knowledge only without any difference between the self
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and Brahman-is called Absolute Knowledge. And with all, the Absolute Conception of pure devotee is inclusive of all others in their pure state. The devotee does not see anything other than in relation with Krishna and therefore such conception of absolu
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tism is the most perfect conception.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Upanishads confirm that the impersonal Brahman is the effulgence of rays emanating from the all-spirit Body of the Supreme Being. The example is given in the co
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mparison of sun rays and the Sun. The sun in the naked eye looks like impersonal although there is the Sun God with all his paraphernalia. In the same way persons, speculating with imperfect senses, become impact[?] with impersonal knowledge of Brahman.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Mundak Upanishads this fact is corroborated (2nd part 9-11 mantras). Beyond this material nature there is impersonal glowing effulgence of Brahman. The light
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of Brahman is whitish and that is the source of light for all the luminaries. There in the Brahman there is no need of the Sun or the moon and what to speak of the light of fire. On the other hand all these luminaries emanate their respective light on a
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ccount of the effulgence of Brahman. There is nothing but that effulgence of Brahman either in the front or in the back either in north or in the south or in the west or in the east. It is on head and downwards also therefore there is nothing but Brahman
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all round[?].
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This description of the effulgence Brahman is still more clearly explained in the Brahma Samheeta (5.40). It is said like this by Brahma in his prayers for Govinda
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the Personality of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I worship Govinda, the Primeval Lord and the ultimate cause of all causes, whose bodily effulgence has produced Brahman and crores of universes with crores of plan
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ets within them all representing with respective opulence."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The example of the sun is again applicable here. The sun-disc is situated far far away from this or that planet and yet the rays of the sun surface and maintains al
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l these planets. The sun is diffusing its heat and light all over the universe but the Supreme Sun Govinda as described in the Mundaka Upanishad above\'97is diffusing His heat and light in the form of different potencies everywhere. The Sun and its heat
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and light are non different from the sun. In the same way Govinda and His unlimited potencies are non-different from Him. Therefore every where Brahman means every where Govinda. In the Bhagwat Geeta it is clearly mentioned that impersonal Brahman is not
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independant from Govinda. And that is the real conception of Absolute Knowledge.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This impersonal Brahman state is the place of merging into one by the hard labouring sages who live naked in the forest and does not allow their semen to go out of
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the body. Pure sannyasins who have attained a neutral state transcendental to the modes of nature also merge into that impersonal Brahman. This fact is corroborated in the Bhagwat (\chftn{\*\footnote\chftn \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 32
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7r\'e9-\'e7uka uv\'e4ca
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ity ukto loka-n\'e4thena
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub svayam-bh\'fc\'f9 pra\'ebipatya tam
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub saha deva-ga\'ebair deva\'f9
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sva-dh\'e4ma samapadyata
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\par }\pard \s1712 \qc\sl240\slmult1\sb360\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9-\'e7uka\'f9 uv\'e4ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97\'c7ukadeva Go
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sv\'e4m\'e9 said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub ukta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being addressed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loka-n\'e4thena}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the Lord of the universe, \'c7r\'e9 K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svayam-bh\'fc\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97self-born Brahm\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pra\'ebipatya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97falling down to offer obeisances
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; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Him; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub saha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97along with; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deva-ga\'ebai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97all the different demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deva\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the great Lord Brahm\'e4
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; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sva-dh\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to his personal abode; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub samapadyata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97returned.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'c7r\'e9 \'c7ukadeva Gosv\'e4m\'e9 said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus addressed by
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the Lord of the universe, the self-born Brahm\'e4 fell down in obeisances at the lotus feet of the Lord. Surrounded by all the demigods, the great Brahm\'e4 then returned to his personal abode.
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\par }\pard }}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 11.6.32).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author of Shri Chaitanya Charitamrita, after proving de facto by evidences from scriptures about the nature of impersonal Brahman as being the effulgence of Gov
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inda\'97now goes to prove it that Paramatma is the plenary portion of Govinda by evidences of Shastras.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He brings in again the example of the Sun in This connection. The sun resplends on innumerable valuable stones and all these stones appear to be different miniature
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suns. In the same way the Supreme Lord resplends in the heart of every living being and as such the Paramatma feature of the Lord experienced separately, although He is one without a second.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This fact is corroborated in the Bhagwat Geeta as well as in the Srimad Bhagbatam. The Personality of Godhead, by his transcendental nature, is eternally engaged in
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joyful pastimes and as such it is not His business to look after the management of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devidharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or
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the material world. He expands His self as Purushavatara or the Principal incarnation for controlling the activities of His separated parts namely the Jivas living being. The man is busy in studying the 24 elements in the constituents elements of this m
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aterial world without knowing the controlling brain behind them known as three Purusha Avataras. One of the Purusha called by the name }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kshirodak Shaee}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vishnu is represented in the heart of every living being as the Super Soul Paramatma. Another Purusha called by the name Garvodaka Shaee Vishnu is the Super Soul of the collective living being and
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behind Him is the Karanodaka Shaee Vishnu who is the Super Soul of all the numberless universes and the Principle Head of the mistress of material creation called by the name Durga Devi. She is the superintending mistress of this fortress of material uni
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verses working under the direction of the Principle Purusha. The system of yoga is the process of transcending the influence of the material elements by establishing a connection with the Purusha known as Paramatma. And one who has thoroughly studied the
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se intricacies of creation can know very easily that this Paramatma is the plenary portion of the Supreme Being Shri Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Upanishad it is said that the Jivatma (living being) and Paramatma (Supersoul) are like two birds sitting in the same tree. The Super soul engages the living
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being in executing the fruitive work result of his deeds in the past but He (Paramatma) has nothing to do with such engagements of the working Soul.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As soon as the living being ceases to act in terms of fruitive work and takes to the service of the Lord (Paramatma) an
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d comes to know the supremacy of Him, immediately such living being becomes freed from all colors of designations and in that pure state he enters in to the Kingdom God known as Vaikuntha!
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Personality of Godhead Shri Krishna in His teachings of the Bhagwat Geeta, described about His non potencies before
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(Arjuna) and said that He (Arjuna) need not understand all these different potencies separately but he could simply understand that the Personality of Godhead in His partial representation as Paramatma is living in this mortal world to enliven the activ
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ities of the living beings.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A similar expression was made by Bhisma, the old grandfather of the Kurus, when he was lying on the bed of thorny arrow
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s at his last stage of life. He prayed Shri Krishna who was present at his bedside along with other numberless friends, admirers, relatives and sages. He said like this "My dear Krishna! I have understood you like this that the Super Soul Paramatma Who l
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ives along with every living being in the same body, is your partial representation only seemingly different but actually it is not. The sun is one but never under illusion only think about it as separately situated in different places and on different h
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eads. Similarly you are one without second but you appear to be differently situated in different hearts. But such men when they purified by devotional service and do not have this illusion of separate existence. They can then understand that the transce
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ndental Name, Form, Quality, Pastimes of the Personality of Godhead together with His innumerable plenary portions as well as different potencies, are all transcendental varieties in one unit of your Personality.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So far the description of Govinda in His Brahman and Paramatma features concerned is[in] an understandable measure the
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above mentioned explanations are precisely complete now the author of Shri Chaitanya Charitamrita advances his argument to prove that Lord Shri Chaitanya Mahaprabhu is identical Personality with Lord Shri Krishna. The same Lord Shri Krishna in the garb o
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f a devotee of Shri Krishna has descended upon this mortal world to reclaim the fallen human beings who misunderstand the Personality of Godhead even after the explanations of the Bhagwat Geeta. In the Bhagawat Geeta the direct instructions of the Person
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ality of Godhead Shri Krishna is that the Supreme Lord is Person. Impersonal Brahman is His glowing effulgence. Paramatma is His partial representation and all men are advised therefore to follow the path of Shri Krishna leaving aside all different types
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of mundane isms. This instruction was mistaken by the offenders on account of their poor fund of knowledge and as such out of His causeless unlimited mercy Shri Krishna has come again as Shri Chaitanya Goswami.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Paramatma Supersoul is the guide of the living being individual soul. The Super soul does not take part in the matt
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er of fulfilling the terms of the living being but He arranges for its fulfilment in the material nature. As soon as the individual soul becomes conscious of his eternal relation with the Supersoul and looks onward for Him only he (the individual soul) a
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t once becomes freed from such terms of material enjoyment.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Christian philosophers do not believe in the law of Karma. They put forward an argument that it is absurd to accept
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the result of our past deeds while we have no consciousness about it. A criminal is reminded of his misdeeds first in the law court by all evidences and thus he is punished. If death is complete forgetfulness then why a person should be punished for his
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past misdeeds? And to answer all these fallacious arguments the Paramatma conception is invincible. A man may not remember what he has done in his childhood but the father who has seen his son in all the different stages of development of a man's body c
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ertainly remembers all of them. Similarly the living being may undergo many changes of body in this or in the previous life but the Super Soul is always with him and as such he understands all instances in the (?) living being (?) gradual differentiation
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of the evolution of body.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This entertainment of the Paramatma feature is described in the Bhagwat Geeta as follows (BG}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 10.42)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "My dear Arjuna, what shall I tell you more, I am within everything in my Paramatma feature as my localized presentatio
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n." The Paramatma feature not only lives along with the individual soul but He lives within the atoms and electrons also. He is the inner power of everything.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This fact is more vividly in the Shrimad Bhagwatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.9.42)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When Bhisma was lying on the bed of arrows after the battle of Kurukshetra, Moharaj Judhister went to him for requesting from him some truths..(indistinct)...
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author of the Shri Chaitanya Charitamrita most emphatically gives stress on the point that Lord Chaitanya Mahaprabhu is Shri Krishna Himself. Lord Chaitanya is
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not an expansion of Prabhava or Vilasha form of Shri Krishna but He is the Swayam Rupa Govinda. Apart from the relevant scriptural evidences forwarded by Srila Krishna Das Kaviraj Goswami, there are innumerable statements regarding Lord Chaitanya's becom
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ing the Supreme Lord Himself. For example it is stated,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Chaitanya Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Lord Gour who is the all pervading Super soul the Supreme Personality of Godhead appearing as a great saint and powerful mystic and emblem of transcendental activi
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ty\'96will disseminate the cult of devotion throughout the world."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swetaswatara Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub . "You are the Supreme Lord of all lord's and the God of all the demi-gods. You are the master of all masters and the Supermost of all the Supremes. You are worshipped by the heads of all the universes."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "He is Mahaprabhu and the Personality of Godhead who disseminates transcendental enlightenment. The glowing effulgence called by the name of immutable light, is the
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unmixed light of the Lord."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "When the sura can see the Supreme Lord in the transcendence displayed in Golden hue."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad-Bhagwatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub :\'97"We meditate upon the Lord Who is worshipped by Shiva and Brahma and is the ultimate shelter of sages. He removes the pangs of birth and awards all that is desired by his devotee.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "He left his householder life leaving aside his eternal consort who is adored even by the denizens of the heaven. He went into the forest for the matter of deliveri
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ng the fallen souls targetted by the material energy.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prahlad Moharaj said}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "Thus my Lord you kill all the enemies of the world in your mult
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iforms of incarnations in the family of the man, aeronauts, the Rishis, the aquatics and thus illuminate the world with transcendental knowledge. In the age of Kali, sometimes you appear as the Mahapurusha and therefore you are famous as }{\b0\i0\ul
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Triyuga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (or one who appears only in three }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub yugas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Krishna Jamala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub :\'97"I shall appear in the holy land of Nabadwipa as the son of Sachi Devi."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Vayu Puranam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub :\'97"In the age of Kali when Samkirtan movement will be inaugurated\'96I shall descend as the son of Sachi Devi".
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Brahma Jamal}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub : "Sometimes I personally appear on the face of the world in the garb of a devotee specially I do so in the Kali yuga during the Samkirtan Movement, I appear as the son of Sachi."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ananta Samhita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub :\'97The Supreme Person who is Shri Krishna Himself and the life of Shri Radharani appear as the son of Jagannatha Misra by the name of Goura."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme Truth is the Absolute Person who resides in the transcendental Nature. He is full of all energies and dwells as Narayana there, the Lord of the goddess
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of good luck.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 'All the vedas, puranas and upanishads as well as the Bhagwat which are all revealed scriptures\'97declare in one voice that the Absolute Truth is one without one s
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econd Personality.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That Personality of Godhead is realized in the light of devotional service only as the demigods in the heaven can meet the Sun in person.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The sputnics are being thrown by the Russians on an attempt to reach the sphere of the moon. Every planet has its own particular climate and (?) under the influence
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of different materialistic arrangement. It is therefore necessary to have particular bodily construction to reach a particular planet. The inhabitants of the earth may be able to reach the planet moon but the inhabitants of the planet known as heaven ca
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n reach even the Sun globe which is a fiery sphere. What is impossible for men on earth is an easy job for the gods in the heaven. It all depends in the change of bodily encagement.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore the Personality of Godhead is unapproachable by those who are habituated in speculating about the Absolute Truth by experimental scientific thought withou
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t any reference to the transcendental creation. Such ascending process of approaching the Absolute Truth ends in the realization of impersonal Brahman and localized Paramatma without any realization of the transcendental Personality.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are however many authorized statements in the Vedas regarding the Personal feature of the Absolute Truth. They are as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) In the Ric Samheeta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub 1.22.20) "The Aryans only can always aspire after the Supreme Person Vishnu. The Supreme Person is like the Sun God who has spread himself all round by his energy of different rays. He is imperson to the imperfect naked eyes.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) Narayanatharbasir Upanishad:-It is from Narayana only that everything is generated, by Him only everything is maintained and in Him only everything is annihilat
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ed. Therefore Narayan is eternally existent. Whatever is there it is nothing but Narayana-everything that is now in existent and everything that will be created in future also. Narayana is the unadulterated Deity and there is only Narayana and nothing el
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se.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3) Narayana Upanishad:\'97"From whom everything is emanated. The whole universe is emanated.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4) Haya Shira Pancharatra:\'97"Hari is the Supreme Lord."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5) Bhagwat (11.3.34-35):\'97Brahman and Paramatma are synonyms of Narayana. Oh you who are conversant in the transcendental knowledge be unto Him. He is the cause
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of all causes in the matter of creation, maintenance and destruction. He is present in all stages of manifestation, non-manifestation and potential. All functions of the body and senses including the pulsating heart everything conducted by Him only and e
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verything is kept in action and for this reason He is the King of all living creatures.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As such the Personality of Godhead Vishnu Tatwa is originally a Person but He is realized impersonally as Brahman or Paramatman in terms of the capacity of the seer
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. The best example for this is therefore the glowing Sun and his Personal existence within the disc.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That Narayana is identical with Shri Krishna. They are in fact one Person manifested only differently; it is just like a High Court judge situated in different stat
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us in his office and at his home. As Narayana He is manifested with four hands but as Krishna He is manifested with two hands. When Brahma realized the truth about Shri Krishna at the end of his mystic action on the cows and playmates of Shri Krishna, he
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said:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Oh My Lord! You are the witness of all the worlds. If you are the Super Soul of every living being are you not then my directive father? You are Narayana because y
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ou are the sustainer of all living beings. Narayana is your plenary portion. All the Purusha avatars are your Plenary Portions and all of them are transcendental to the influence of material nature."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma was bewildered in the pastimes of Shri Krishna at Vrindaban. When came to his senses, he was ashamed before the Lord and apologised for his offensive reactio
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ns in the matter of stealing the cows and playmates of Shri Krishna. He said, "My Lord I am born out of the lotus grown out of and manifested by your naval-spring(?). As such I am your son and you are my father. Father or mother never takes seriously any
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offence by the children. So will you kindly pardon me and give me your blessings.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Krishna replied sarcastically, "Brahma your father is Narayana. I am simply a cow-boy. How you can become a son of me." Brahma said "My dear Lord! Are you not
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Narayan? I may say the reason of your becoming the original Narayan. You are the Super Soul and the cause of all living beings residing both in the mundane as well as transcendental creation."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You are as much the sustainer and creator of all the living beings as earth is the cause and sustainer of earthen pots. The word 'Nara' means collective living bein
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gs and 'Ayana' means the sustainer. Therefore originally you are the 'Narayana.' " The purport is like this. Anything that is created in the material world is caused by the (in action ?) of the three modes of material nature and therefore they are called
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material products. But there are other creations which are not affected by such material modes. Such creations are called transcendental. In the transcendental creative energy the living being has no other duty to render loving service to the Supreme Lo
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rd. In contrast to this loving service, mundane people are engaged in the service of the different modes of material nature in obedience to the mundane time and space. In other words living entities, in the transcendental nature, are cent per cent engage
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d in the service of the Lord but the living entities in the mundane world are engaged in the acts of time service producing a sense of mundane happiness or distress In the transcendental duty there is no such feeling of duality and mundane happiness or d
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istress.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And for all these different varieties of living beings Sankarshan is the original cause as He manifests all these Jivas by display of His marginal potency. Some of
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them are conditioned by material nature and others are under the protection of spiritual nature. The material nature is a conditional manifestation of spiritual nature as much as smoke is a conditional stage of fire. Smoke is dependant on fire but in the
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blazing fire there is no place of smoke. Smoke is disturbing but fire is serving. Such serving spirit, in the transcendental creation, of the residents of transcendental creation, is displayed in five varieties of relations with the Supreme Lord. The Su
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preme Lord is the central enjoyer in the transcendental world. And the material world everyone is self centered enjoyer of mundane happiness and distresses. But with all nine of these different varieties of living being without the control of the Supreme
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Lord. He is called therefore Narayana.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Brahma Ji advanced some other reasons also in support of his conclusion that Shri Krishna is the original Narayana. He said therefore that the controlling Deit
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ies, of the living beings in the mundane worlds, are the three Purusha Avatars. But potential energy displayed by Shri Krishna is far wide and extensive than that of the Purushas. Shri Krishna is therefore the original father and Lord who protects all cr
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eative manifestations by different plenary portions. He sustains even the restoring needs of the collective living beings and as such there is no doubt about it that Shri Krishna is the original Narayana.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The third reason of Shri Krishna being the original Narayana is that Shri Krishna in His Paramatma feature lives in the heart of all living being both in the transc
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endental as well as mundane creations. As Paramatma He witnesses all actions of the living being in all stages of time factors namely past, present and future. Shri Krishna knows what a living being had done in his hundreds and thousands of births before
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. He sees what we are doing now and therefore He knows the result of our present actions how to be fructified in the prospective future. As stated in the Bhagwat Geeta the whole cosmic situation is created as soon as He puts His glance over the material
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energy. Nothing can exist without His superintendence. As He sees even the resting abode of the collective living beings, so He becomes the original Narayan. The purport of Brahma Ji's argument was that Purusha who sits within the heart of every living b
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eing as well as the Purusha rests as Garbhodaka Shayee Vishnu all of them are plenary portions of Shri Krishna. Thus Shri Krishna is conclusively the original Narayana.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The three Purushas mentioned above namely (Karanabedhi Sahyee Vishnu, Garbhodaka Shayee Vishnu, and Khirodaka Shayee Vishnu all have some sort of relation with the
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material energy called Maya, because the material cosmos is created by them through the Maya. These three Purushas are living in the water (Karana, Garbha and Khira and are the Super Soul of everything that be. (Karanarnava Shayee Vishnu is the Super Sou
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l of the collective universes. Garbhodaka Shayee Vishnu is the Super Soul of the collective living beings and the Kshirodaka Shayee Vishnu is the Super Soul of all individual entities. And because all of them are somehow or other attached to the affairs
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of the material energy they can be said to have some affection of Maya; but Shri Krishna Himself is concerned(?) there is not even the slightest tinge of Maya in His pure transcendental position. Such transcendental state is called Turiya or the fourth d
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imensional stage. It is confirmed in the Bhagwat (\chftn{\*\footnote\chftn \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 16
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n\'e4r\'e4ya\'ebe tur\'e9y\'e4khye
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhagavac-chabda-\'e7abdite
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mano mayy \'e4dadhad yog\'e9
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mad-dharm\'e4 va\'e7it\'e4m iy\'e4t
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\par }\pard \s1712 \qc\sl240\slmult1\sb360\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e4r\'e4ya\'ebe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the Supreme Lord, N\'e4r
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\'e4ya\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tur\'e9ya-\'e4khye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97known as the fourth, beyond the three modes of material nature;
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}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhagavat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97full of all opulences; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'e7abda-\'e7abdite}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97known by the word; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in Me; }{\cs2873\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4dadhat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97placing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9;}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\cs2873\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-dharm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being endowed with My nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub va\'e7it\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the mystic opulence called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub va\'e7it\'e4; iy\'e4t}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub -may obtain.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub yog\'e9}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf6\nosupersub who places his mind in My form of N\'e4r\'e4ya\'eba, known as the fourth factor, full of all opulences, becomes endowed with My nature and thus obtains the mystic perfection called }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf6\nosupersub va\'e7it\'e4.
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\par }\pard }}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 11.15.16).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The phenomenal manifestation of the Supreme Whole as well as nouminal soul of everything as well as the cause or the causal nature, all of them are but designations
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of the Purushas responsible for material creations. The transcendental position is surpassing this designations and therefore it is called the position of the 4th dimention.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But the beauty is that all these Purushas are never to be called mundane on account of their being in transcendental position in spite of their being in touch with
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mundane affair.\line And that is the prerogative of the Lord. In the Bhagwat (1.11.38}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is sai
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d there that the Supreme Lordship is established only because the Lord is never affected by any material condition. Even a conditioned soul who is in the devotional service of the Lord does not also become affected by material nature on account of his be
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ing transcendentally situated.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The three Purushas above mentioned are subordinate expansions of Shri Krishna. Karnarnava Maha Vishnu is the principle Purusha Who expands Himself as Garbhoda Shaye
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e Vishnu and Kshiroda Shayee Vishnu. This Karnarva Shayee Vishnu is an expansion of Sankarshan. The second Purusha is from Pradumna and the third Purusha is from Aniruddha. And the four principle expansions like Shamkarshan, Aniruddha, Praddhumna and Vas
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udeva all are expansions of Narayana in Vaikuntha. And Narayan is manifestation of Shri Krishna. But none of them are lesser potential than one another.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub From all the above mentioned different statements, the statement of Brahma that Sri Krishna is the original Narayana is confirmed without any doubt. This statement
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of identity of the Vishnu Tatwa is the substance of Absolute Truth as it is stated in the Srimad Bhagwatam. In different places this can be applied to understand the nature of in Absolute Truth! Brahman, Paramatma and Bhagwan all of them are manifestatio
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n of Krishna but for want sufficient knowledge, foolish scholars derive its import in varied ways.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Scholars who argue that Narayana (according to Mayavada school) is the original Personality of Godhead from Whom Krishna is an incarnation. This conclusion is deriv
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ed on account of Shri Krishna possessing only two hands while Narayana has four hands. Such less intelligent scholars do think two hands are lesser than four hands without knowing the Absolute feature. For these scholars with poor fund of knowledge Shrim
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ad Bhagwat gives a befitting reply.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to Srimad Bhagwatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub 1.2.11}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the word 'Bhagwan' is the principle word and impersonal Brahman
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or Paramatma are two different corollaries deducted from the Absolute Personality as the government and the ministers are deductions from the Supreme executive head. In other words the purpose of this sloka of Srimad Bhagwat }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.2.11}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is that the principal is exhibited in three different phases. The Absolute Truth Personality of Godhead (Bhagwan) Sri Krishna is known as Brahman and Paramatma but all of them are identical. This sloka is
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alone able to defeat the fallacious arguments of less intelligent men. But there are other slokas also in the Srimad Bhagwatam which confirm the above statement still more convincingly. The statement made in the Bhagwat }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.3.28}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub definitely negativise the conception of Shri Krishna's becoming an Avatara of Vishnu or Narayan. He is the original Personality of Godhead the Supreme Cause of all Causes. In this sloka it is clearly said that the
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Personalities of Godhead as Sri Rama, Nrsingha, Varaha etc all of them undoubtedly belong to the Vishnu group but all of them are either plenary portion of the original Personality of Godhead or part of such plenary portions in different features. But a
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s far as Shri Krishna is concerned He is the original Personality of Godhead. This statement was made [by] Srila Suta Goswami at Namisaranya when he was explaining about the different plenary expansions of the Supreme Lord. As a matter of fact he (Srila
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Suta Goswami) explained every one of such different expansions and lastly he established the originality of Shri Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Persons who are biased to accept Shri Krishna as Avatara of Narayana can be well replied by this statement in pursuance of rhetorical arrangements. In the science o
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f rhetoric the known subject in a sentence is called 'Subject' and the unknown qualification of the subject is called 'predicate'. For example if it is said that this Brahmin is a learned man then the the Brahmin becomes subject or known man and therefor
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e the subject of the sentence is put forward first and his qualification of being a learned man is followed. The following qualification is called predicate. But nobody puts first the qualifications without stating the subject. Such unweary(?) statements
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of placing the qualification first without any knowledge of the qualified man carries no meaning.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the statement of Bhagwat }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub 1.3.28}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Eteh Chamsha Kala Pumsha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub " etc 'Eteh' means all these i.e. all the incarnations mentioned herein before are all well known and therefore the word "Eteh" is the
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subject. And the announcement of their becoming the incarnations of the Personality of Godhead was not known before and as such it is the predicate of the sentence. In the first instance Krishna is also taken as one of the incarnations but to distinguish
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Him specifically He is said to be Personality of Godhead Himself. This fact being disclosed afterwards, it is taken to be in the predicational order. That is the rehtorical system which definitely indicates that Shri Krishna is the original Personality
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of Godhead. There cannot be any other import of the "}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Krishnas tu Bhagawan Sayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub " or 'Sri Krishna
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is the original Personality of Godhead'. If it would have been fact that Narayana was the original Personality of Godhead Then the statement Sri Suta Goswami would have been differently stated. Sri Krishna becomes definitely the original Personality of G
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odhead without any doubt.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The statements of Srimad Bhagwat are all transcendental sounds recorded in Sanskrit alphabets. They are revealed statements after perfect realization by Srila Vyasd
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eva and as such there cannot be any frailties like mistake, illusion, cheating or imperfectness of perception. The difference between a conditioned soul and that of a liberated soul is this that a conditioned soul is sure to commit mistake, bewildered in
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illusion, possessing a sense of cheating others and impelled by imperfect sense-perception. There cannot be any tinge of all these deficiencies on the part of Sri Vyasadeva. The fallacy of dislocation of rhetorical arrangement can never be committed by
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persons like Vyasdeva. Unless we accepts this fact there is no use to help from the revealed scriptures.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Swayam" means the original Personality. And this word "Swayam" has been purposely used here. The original Personality of Godhead Sri Krishna expands Himself in ple
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nary forms and as a matter of course all such plenary portions become the Personality of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Personality of Godhead or His Plenary portion or His self realized devotees all of them are transcendentally situated. As such none of them can be mislead by an
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y false knowledge. Neither they can be illusioned to accept one thing for another or to say or to hear one thing in place of another. Such liberated persons or personalities cannot be induced to cheat others by anything in action. Neither they can be imp
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erfectly imbibed with sense perception. None of their senses are imperfect by }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub inability}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in proper
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action such imperfectness of visionary organs in the matter of seeing the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub minutest}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub particles or
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to see everything yellow in the jaundiced eye. Neither unable to hear far away messages even without the help a radioset.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The arrangement of incarnations of the original Personality of Godhead is like that of burning a lamp from another. From one burning lamp you can lit up innumerable
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other lamps which are not inferior to the original lamp. But still you have to take account of the original lamp. That is the position of the original Personality of Godhead with His unlimited number incarnations in different forms and categories.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By analysis of transcendental manifestations of Krishna and Narayana it has been definitely established in the Srimad Bhagawatam that Sri Krishna is the original Pe
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rsonality of Godhead. It is said in the Bhagwat (2.10.1-2) that there are, in the text of the Bhagwat, ten subject matters dealt in it. Out of the ten subject matters the tenth one is the Substance and the rest nine are categories derived from the Substa
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nce. The Substance is Shri Krishna Himself or the transcendance while the rest nine as described below are different categories. They are as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sarga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub :\'97Five elements, Five sense perceptions, ten sense-organs, Mind, Consciousness, ego. A combination of this is the Cosmic manifestation including their original form in transcendance.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Visarga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub :\'97Direct creation from Brahma, lord of the universe called Brahmanda.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sthiti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub :\'97Maintenance by the Personality of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma is the Constructor of the universe, Shiva is the destructor but Vishnu is the maintainer.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Poshana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub :\'97Special care for the devotees. The king maintains his kingdom and looks after the maintenance of his subjects but yet he has his special attention upon his family members. In the same way the Personality of Godhead has His special care f
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or His devotees who are completely surrendered souls unto Him. This is called Poshana (family maintenance).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Uti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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:\'97Urge for creation or the initiative power which is the cause of all inventions according to the necessities of time, space and object.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Manvantara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub :\'97Regulative principles for the living being who desires to make a perfection of human life. The rules of Manu as described in the Manu Samhita are the guidance to such way of perfection.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ishakatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub :\'97Scriptural information in the matter of the Personality of Godhead, His descent on the earth, the activities of His devotees, His agents, etc. Any scripture which deals in these subjects is essential for human life in progress.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nirodhe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub :\'97Winding up of all potential energies employed in the matter of creation. Such potencies are imanations from the Personality of Godhead Who eternally sleeps in the Karana Ocean. Along with his breath the cosmic creation is manifested and
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wound up in due course.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (9) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mukti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub :\'97Liberation of the conditioned souls who have been encaged in the gross and subtle coverings of body and mind. Mukti is the stage of living being when he is free from all material affections.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (10) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ashraya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub :\'97The transcendence or Summum Bonum from Whom everything emanates, in Whom everything rests and in everything merges into, is the Absolute Whole Supersoul.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the tenth Canto of Srimad Bhagwat the Absolute Personality of Godhead Who is the 10th subject matter, to be dealt with, out of the above 10 subjects, is the Supr
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eme repose of the fully surrendered souls as He is transcendence. In the Bhagwat (2.10.2) that Summum Bonum, known by the name of Shri Krishna is worshipped in obeisances.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In order to distinguish the 10th transcendence, the great souls who are experts in the matter describing Srimad Bhagwatam,\'97have very diligently delineated the ot
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her nine categories above mentioned by direct narration in some places and in some other place by indirect narration of stories etc. The real purpose of doing all these is to know perfectly well the Absolute Transcendence Shri Krishna. In other words the
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whole creation both material and spiritual all rest on the Body of Shri Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That Supreme Transcendance or the Summum Bonum, in His natural sequence and by His potencies, which are beyond the scope of the speculative mind of a human being, d
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o eternally exists simultaneously in four transcendental features namely His Personality, His impersonal effulgence, His potential parts and parcels the living being and as the chief cause of all causes. The whole thing is compared with the Sun which exi
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sts in four features namely the Personality of the Sun-God, that glow of his glaring sphere, the sun-rays outside the disc and his reflection in so many objects. The very idea that we want to corroborate the existence of the Transcendence Absolute Truth
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by limited cognitive endeavour is untainable. He is beyond the scope of our limited speculative mind. But in honest search of truth we must admit that His power is inconceivable by our tiny brain. The Russian Sputnik required much of the great scientist
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of the world and yet there are many many confronting problems before the scientists which makes them bewildered even in the A.B.C. knowledge of the material creation. Such material knowledge is far far away from the spiritual Nature and as such the acts
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and arrangements of the Absolute Truth is inconceivable beyond all doubts. His potencies are mentioned to be three primarily such as the internal, external and the marginal. By the acts of his internal potency the Personality of Godhead in His original F
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orm exhibits the spiritual cosmic manifestations known as eternal Vaikuntha loka which remains eternally even after the destruction of this material cosmic manifestation. By His marginal potencies He expands Himself as the parts and parcels as living bei
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ngs just like the rays of the sun are distributed all round. And lastly His external potency He manifests the material creation in as much as the sun rays create the fog. The material creation is but another type of reflection in a perverse way, of the e
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ternal Vaikuntha Nature (eternal). This potential energies of the Absolute Truth is described in the Vishnu Puranam also in which the living being is described as equal in quality of the internal potency whereas the external potency is controlled by the
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chief cause of all causes. Maya or illusory energy misleads the living being as fog misleads passersby to get into the light. Although Maya potency is inferior in quality than the marginal potency living being, still she has the power to control the part
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s and parcel living being as much as the fog can cover the activities of a certain portion of the sun-rays but it cannot cover the sun. Covered by this illusory energy the living beings are graduated in different species of life beginning from the shape
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of an insignificant ant and up to the rank of Brahma the constructor of cosmos. The Pradhan or the Chief Cause of all causes in the impersonal vision is no other than the Supreme Lord Who is seen face to face in the internal potency\'97takes into materia
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l all-pervasive Form by his inconceivable power. In the ultimate issue all the three potencies namely internal, external and marginal although essentially one, they are different in action as much the same electric energy can produce cold and heat under
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different conditions. The conditions of external or marginal potencies are so called under respective conditions only but in the original internal potency there is no such condition.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Neither there is possibility of recurring the conditions of external potency in the marginal or vice-versa. One who is able to understand the intricacies of all the
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se energies of the Supreme Lord can no longer remain an empiric impersonalist under the influence of a poor fund of knowledge.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now the author of Shri Chaitanya Charitamrita turns towards the description of the Personality of Godhead Krishna in His innumerable expansions. Primarily He expand
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s Himself in two categories namely Vilas and Prakash. The Prakash Forms are divided into prabhava and baibhava or Forms who are full potential like Shri Krishna and Forms who are partially potential less than Shri Krishna. Prabhava is in relation with po
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tencies but Baibhava is in relation with excellencies. Such potential Prabhava manifestations are also of two varieties, one of them is an external feature and the other is temporary. For examples of "Mohini" "Hansa" "Sakla" manifestations are temporary
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and in terms of a particular age only. The other Prabhavas are not very famous in material estimation and they are for example like "Dhanwantari" "Rishava" "Vyas" "Dattatreya" "Kapila." Examples of Baibhava Prakash are like "Kurma" "Matsa" "Nara Narayan"
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"Varaha" "Hayagriva" "Prishnigarva" "Valadeva" "Vibhu" "Yajna" "Satyasena" "Hari" "Vaikuntha" "Ajita" "Vamana" "Sarbabhouma" "Rishava" "Viswa(?)" "Dharmasetu" "Sudhama" "Jogeswar" "Vrihatvani" etc.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Vilas Forms are sixteen in number. And the incarnations are of two varieties namely "Shaktavesh" (empowered) and "Amsa" (Part) These incarnations also do come w
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ithin the categories of Prabha and Baibhava manifestations. So also the characters of the empowered incarnations. Childhood and boyhood are two special features of the Personality of Godhead. But permanent feature is adolescence. The Original Personality
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of Godhead Shri Krishna is always worshipped in His adolescence state of eternal Form.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In other words the Personality of Godhead manifests Himself in six different features namely (1) Prabhava (2) Baibhava (3) Empowered Incarnations (4) Part incarnati
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ons (5) Childhood and (6) Boyhood. These are called His six kinds of pastimes primarily. Therefore the Personality of Godhead Shri Krishna Who is permanently in adolescence feature enjoys His transcendental proclivities. And then again these six features
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mentioned above are divided into into unlimited forms of Vishnu Tatwa or features of the Personality of Godhead. The Jivas or the living beings are also differentiated parts and parcels. All of them are diversities of the one without a second the Suprem
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e Personality of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Similarly His potencies are also variously manifested. So far His internal potency is concerned which is called as Chit Sakti and Antaranga Sakti; do exhibit multi
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variegatedness in the transcendental Vaikunthas cosmos. Besides ourselves, there are unlimited number of liberated living beings who associate with the Personality of Godhead in His innumerable features. And so far this material cosmos is concerned it is
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the display of external energy in which the conditioned living beings are provided in, with all liberty to back to the Personality of Godhead after leaving this material tabernacle.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Swetaswatara Upanishad (Chapter VI.8) we get the above information in the following manner viz. "The Supreme Lord is one without a second. He has nothing to
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do personally because no one is equal to Him neither any one is greater than Him. He has unlimited potencies in different names, and He has nothing to learn from any body else for His power and performances because everything is in Him only as autonomous
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attributes."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Kaviraj Goswami therefore asserts that all the above expansions as well as different potencies are emanations from Shri Krishna Who is the Absolute Transcende
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nce. Although the cosmic universes are emanations from the Purushavataras, yet the very Purushas are also emanations from Shri Krishna. In all the revealed scriptures Krishna is conclusively declared to be the original Personality of Godhead specifically
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He is confirmed as so by Brahma in His Samhita called by the name Brahma Samhita }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5.1}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Lord Shri Krishna Who is the eternal Form of Personality of transcendental bliss and knowledge is the Primeval Godhead. He Govinda is the Personality Who can rende
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r all transcendental pleasures to the senses, the first of all personalities and the prime cause of all causes."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore any learned man who has a thorough study of the scriptures, cannot hesitate to accept Shri Krishna as the Supreme Personality of Godhead. If such a man ar
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gues in this matter, certainly he will be doing so to agitate the mind of his opposite party.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That Shri Krishna the Supreme Lord and son of the King of Braja has descended as Shri Chaitanya Mahaprabhu. Therefore it goes without any saying that Chaitanya Gosa
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in is the ultimate issue of the Absolute Truth! There is nothing wonderful if He (Chaitanya Mahaprabhu) is declared as Kshiroda Shayee Vishnu. There is nothing contradictory if a devotee calls the Supreme Lord by any one of the various names of plenary e
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xpansions. Because in the original Personality of Godhead all such categories are included. As the plenary expansions are within the original Persons every one can call him by any one of the names.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Sri Chaitanya Bhagwat (Chap 6.45) it is said like this "I was lying asleep in the ocean of milk but I was awakened by the call of the Kada(?) Shri Advaita Pr
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abhu." It refers to Kshiroda Shayee Vishnu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the "Laghu Bhagabatamritam" It is said like this "According to their intimate relation with Shri Krishna the Primeval Lord, He is described in the Puranas by var
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ious names. 'As such He called there as the younger brother Indra the king of heaven (Upendra) by some He called as the Kshirodasayee Vishnu. By some he is called as the Sesha Naga, who has thousands of hoods. Somebody calls him the Lord of Vaikuntha! An
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d so on.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore all such statements of different devotees are true and there is no contradiction in them. The author of Sri Chaitanya Charitamrita entreats all his reader
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s in all humiliation as by laying Himself prostrate at the feet of his readers requesting them to hear with rapt attention all these conclusive arguments in the matters of the Absolute Truth. Nobody should be lagging behind in the reception of such concl
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usive arguments regarding Krishna. Because by knowing such things only one can become a perfect man to know Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are many students of the Bhagwat Geeta and in spite of reading it such students due to their imperfect knowledge of Krishna, they misunderstand Him and conclu
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de Him as an ordinary historical Personality. They must not do so. They must be particularly careful in understanding the truth about Krishna. By such laziness of not knowing Krishna conclusively one is misguided in the matters of the cult of devotion. A
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nd in order to declare themselves as advanced devotees they imitate the transcendental feats observed sometimes in the person who are liberated souls. Thoughts and arguments although most suitable processes for inducing a non-initiated person, yet person
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s who are just neophytes in the matter of devotional service, must be always alert in understanding Krishna through the eyes of revealed scriptures, bona fide devotees and the spiritual master. Unless one hears from such authorities all about Shri Krishn
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a one cannot make any advance in the cult of Shri Krishna devotion. In the revealed scriptures there are nine means of attaining devotional services, out of the nine means the first and foremost means is hearing from the authorities. The seed of devotion
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al cult cannot sprout without being watered by the process of hearing and chanting. Hearing means to receive submissively the transcendental messages from the source of spiritually advanced persons and chanting means to repeat the very same thing to othe
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rs for one's own as well as the audience's benefit. When Brahma described the situation of pure devotees, who are freed from the culture of empiric philosophy and fruitive actions, he recommended the process of hearing from persons who are in the path of
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devotional line. To follow the footprints of such liberated souls, who are able to vibrate true transcendental sound, can lead one to the highest state of devotional cult by the name "Mahabhagbat" In the teachings of Sanatan Goswami by Lord Shri Chaitan
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ya Mahaprabhu, we have this information that a person who is expert in the matter of deriving conclusion from the revealed scriptures and is fully surrendered to the cause of the Lord, is actually a person able to deliver others from the clutches of mate
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rial existence. A similar advice is given by Srila Rupa Goswami in his 'Upadesha Mrita.' He advises that in order to rapid advance in the cult of devotional service, one should be very much active and perservering to execute the duties specified in the r
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evealed scriptures and confirmed by the spiritual master. Such activities are enriched by the process of accepting the path of liberated soul and by association of pure devotees.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are persons who imitate the previous Acharyas without following them in principle in order to advertise oneself as a high grade Vaishnava. But such imitation
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devotees are condemned in the words of Srimad Bhagbatam as the 'stone-hearted.' And Srila Viswanath Chakrabarty Thakur has annotated on this 'Stone Heartedness' as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Persons who have practised to shed tears in the eyes externally without any change of heart, such heart is to be known as stone-hearted. Such persons without any c
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hange of heart is to be called as the lowest grade devotee; for this lowest grade devotee, imitation of shedding tears in the eyes by artificial practice is always condemned."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The change of heart referred to above is visible by a reluctance in everything not congenial to the devotional way. In order to create such change of heart, conclus
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ive discussion, on Shri Krishna and His potencies, is absolutely necessary. Otherwise false devotees' shedding of tears by practice will mislead. There are persons who think that simply shedding of tears without any factual change of heart, will lead one
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to the transcendental plane. But such practice is useless only if there is no transcendental realization. And false devotees, although they lack in the conclusion of transcendental knowledge, they think that such artificial shedding of tears only will d
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eliver them. There are other false devotees who think it that studies of books of the previous acharyas, are also not commendable like the studies of dry empiric philosophers. But Srila Jiva Goswami has inculcated such conclusions of the previous Acharya
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s in the six Thesises called by the name }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sat Sandarbha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . False devotees who have very little knowl
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edge in the conclusive decision fails to achieve pure devotional stage for want of their zeal to accept favourable directives of devotional services enacted by the self-realized devotees. Such false devotees imitate the impersonalists who consider acts o
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f devotional services as good as ordinary fruitive actions.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore one can know only the glories of Shri Chaitanya Mahaprabhu by knowing the conclusive decision about Shri Krishna. Such conclusive decisions is strengthene
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d by bona fide studies of the Acharya conclusions.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author of Shri Chaitanya Charitamrita desires to bring in the conclusive decision about Shri Krishna in order to know factually the glories of Shri Chaitanya Ma
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haprabhu.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 \'c4di-l\'e9l\'e4, Chapter 2, Translation Portion
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Translation Portion
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Chaitanya Charitamrita.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub First Adventure
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chapter-Two
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.1-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shri chaitanya prabhum vande balo api jad anugrahat.\line Taremnana matagraha vyaptam siddhanta sagaram.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub My obeisances are due to Shri Chaitanya Mahaprabhu by whose mercy even an ignorant person can swim across the ocean of conclusive truth which is full with crocodile
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s of different theories.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.2-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krsnotkirtana gana nartana kala pathojani bhrajita\line Sadbhaktavali hamsa cakra madhupa sreni viharaspadam.\line Karnanandi kaladhvanir vahatu may jihvamaru prangane\line Shri chaitanya dayanidhe tava lasallila sudha
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svardhuni
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Oh my Lord the merciful Shri Chaitanya Mahaprabhu, I pray that on the surface of my desert-like tongue, let there be the nectorine flow of the Ganges water of Your
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transcendental activities\'97which is full with lotus flowers of loud chanting and dancing in the Holy Name of Krishna, which is the abode of unalloyed devotees, who are compared with ducks & (?) and bees and is full with a melodious song on account of e
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asy flowing.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.3-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jaya jaya shri Chaitanya jaya Nityananda.\line Jayadwita chandra jaya gaura bhakta vrinda.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All glories to Lord Shri Chaitanya Mahaprabhu and Shri Nityananda prabhu. All glories are due also to Adwita Chandra, and that also to all other devotees of Lord Ga
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uranga.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.4-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 4
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Trtiya slokera artha kari vivarana\line Vastu nirdesh rup mangala charana.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let me describe the meaning of the third sloka [out of the first fourteen] which is auspicious vibration of the Absolute Truth.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.5-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jad advaitam brahmopanishadi tadapyasya tanubha.\line Ja atmantar yami purusha iti sa asya amsa bibhavah.\line Sadai saryai purna ja iha bhagavan sa svayamayam\line Na chaitanyat Krishnat jagati paratatwam paramiha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub My Lords bodily glowing effulgence is that which is described in the Upanishad's as impersonal Brahman. What is described in the }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga shastra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (books dealing with mystic powers) as a Paramatma or the localised aspect of the absolute truth\'97is nothing but
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a partial manifestation of the Lord. My Lord is the Personality of Godhead the Supreme who is transcendence to impersonal Brahman and localised Paramatma and as such there is nothing greater than Shri Chaitanya Mahaprabhu who is Krishna Himself.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.6-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brahman, Atma, Bhagavan, anuvada tina\line Angaprabha, ansha, swarupa tina videha chihna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Impersonal Brahman, localized Paramatma, Personality of Godhead are the three subjective portion and the glowing effulgence, partial manifestation and the original
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form are three predicated portions respectively.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.7-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anuvada age, pache vidheya sthapana\line Sei artha kahi shuna shastra vivaran
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let me describe that grammatical arrangement which places at first the subjective portion and then the predicative portion.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.8-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swayam bhagavan Krishna visnu paratatva\line Purnajnan purnananda param mahatwa
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Krishna, the original Form of the Personality of Godhead is the summum bonum of all pervading Vishnu. He is all perfect knowledge and all-perfect bliss and the Supr
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eme Transcendence.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.9-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 9
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\cs3899\i\f0\fs28\cf0 Nandasuta vali jare bhagavate gai\line Sei Krishna avaturna chaitanya gosain
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The son of Nanda Maharaj described as such in the Srimad Bhagwatam is now manifested incarnation as Lord Shri Chaitanya Mahaprabhu.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.10-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 10
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prakasa visese tenha dhare tina nama\line Brahman, Paramatma arr swayam bhagawan
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He is known in three different features in the context of his manifestations and they are called the impersonal Brahman, the localised Paramatma and the original Fo
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rm Personality of Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.11-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 11
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vadanti tat tatwa vida tatwam jaj jnanamadwayam.\line Brahmeti, paramatmeti, bhagawaneti shavdate
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub & Bhag. 1/2/11.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The transcendentalist who knows the absolute truth calls it non-differently as impersonal Brahman, realised aspect Paramatma and the Personality of Godhead sounded
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as one and identical.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.12-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tanhar anger suddha Kiran mandal.\line Upanishad kahe tanre Brahma sunirmal.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Upanisads call it the transcendental impersonal Brahman which is the glowing effulgence or the realm of transcendental rays of the same Supreme Person.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.13-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Charma chakse dekhe yaiche surya nirvishesa\line Jnanamarge laite nare tanhar vishesha
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By simple philosophical speculation no body can reach to the transcendental variegatedness as one can know the sun planet as a glowing substance impersonal to the n
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aked eye.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.14-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 yasya prabha prabhavato jagadanda koti.\line Kotisv asesa vasudhadi vibhuti vinnam\line Tadbrahman niskalam anantam ashesabhutam\line Govindam adi purusham tamaham bhajami
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh.S.5/40
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I do worship the primeval Lord Govinda whose glowing effulgence of transcendental Form is impersonal Brahman which is absolute whole unlimited and complete with cro
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res and crores of universes complete with countless planets of different opulences.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.15-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Koti koti brahmande je brahmera bibhuti\line Sayee brahman govinder hai angakanti
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The impersonal Brahman, which is impregnated with crores and crores of universes, is but the bodily effulgence of Govinda.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.16-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 sei govinda bhaji ami, tehon mora pati\line tanhara prasade mora haya srsti sakti
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I do worship that Govinda (as mentioned above) because he is my Lord. By his grace only I am empowered to create the universal affairs.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (E.g. Bhag: \chftn{\*\footnote\chftn \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 32
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7r\'e9-\'e7uka uv\'e4ca
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ity ukto loka-n\'e4thena
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub svayam-bh\'fc\'f9 pra\'ebipatya tam
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub saha deva-ga\'ebair deva\'f9
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sva-dh\'e4ma samapadyata
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\par }\pard \s1712 \qc\sl240\slmult1\sb360\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9-\'e7uka\'f9 uv\'e4ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97\'c7ukadeva Go
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sv\'e4m\'e9 said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub ukta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being addressed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loka-n\'e4thena}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the Lord of the universe, \'c7r\'e9 K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svayam-bh\'fc\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97self-born Brahm\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pra\'ebipatya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97falling down to offer obeisances
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; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Him; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub saha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97along with; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deva-ga\'ebai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97all the different demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deva\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the great Lord Brahm\'e4
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; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sva-dh\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to his personal abode; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub samapadyata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97returned.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'c7r\'e9 \'c7ukadeva Gosv\'e4m\'e9 said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus addressed by
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the Lord of the universe, the self-born Brahm\'e4 fell down in obeisances at the lotus feet of the Lord. Surrounded by all the demigods, the great Brahm\'e4 then returned to his personal abode.
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\par }\pard }}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 11/6/32)
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.17-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Munayo vatavasana shramana urdhvamanthina\line Brahmakhyam dhama te yanti shantah sannyasino 'mala.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Naked since undergoing a severe type of penance on the material body; who are able to uphold semina in the brain and are completely equipoise in Brahman and such pu
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rified sannyasis only can go up to live in the realm known as Brahmaloka.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.18-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atma antaryami yare yoga shastre kahe\line Saya govinder ansha bibhuti ya hai
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub What is described as }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Atma antaryami}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub in the yoga shastra's is also a plenary portion of Govinda's personal expansion.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.19-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ananta sphatike yaiche ek surya bhase\line Taiche jeeve govinder ansha prakashe
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As the one son only reflects itself in countless jewels, so also Govinda reflects himself as (Paramatma) in the heart of all living beings. (E.g. Bhag. Geeta 18/42)
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.20-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Athava bahunaitena king jnatena taba arjuna\line Vistavya aham idam krtsnam eka amshena sthita jagat
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Personality of Godhead Shri Krishna said to Arjuna, "what shall I speak to you more, I am living within this cosmic manifestation by my plenary portion only."
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.21-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam imam ajam sharira bhajam\line Hrdi hrdi dhisthitham atma kalpitanam.\line Prati dishamiva naikadharka mekam\line Samadhi gato 'smi bidhuta bheda moha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Grandfather Bhisma said to Shri Krishna "As the one sun appears to be separately situated by different seers, so also you appear to be differently represented as Pa
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ramatma in every living being. But when such sun becomes one of your own servitors no more such differentiation is maintained. As such I am now enabled to comprehend your eternal Form, knowing it well that Paramatma is your plenary portion only."
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.22-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 22
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sayee ta govinda sakshat chaitanya gosain,\line Jiva nistarite aiche dayalu arr nai
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That Govinda is personally manifested as Caitanya gosain and there is no other merciful Lord for deliverance of the fallen souls.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.23-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parra byomete vaise Narayana nama\line Shadaiswarya purna Laxsmikanta bhagawan
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Personality of Godhead who dominates the transcendental world is full with six kinds of opulences and He is the Personality of Godhead the Lord of the goddess o
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f opulence.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.24-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 24
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Veda bhagabata upanisha agama\line Purnatatwa yanre kahe nahi jnar sama.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Personality of Godhead is He who is described as the Absolute Whole in the Vedas, Bhagwatam, Upanishads and other transcendental literatures. There is no body e
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qual to Him.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.25-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 25
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhakti yoge bhakta paya yanvar darshan.\line Surya yena sabigraha dekhe devagana
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That Personality of Godhead is seen by the devotees in devotional service exactly in the same way as denizens of heaven can see the Personality of Sun God.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.26-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 26
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jnanayog marge tanre bhaje yei saba\line Brahman atma rupe tanre kare anubhava.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The yogis and jnanins also do worship Him only but they can only perceive Him as impersonal Brahman or localized Paramatma.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.27-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 27
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Upasana bhede jani iswara mahima\line Atayeba surya tanra diyeta upama.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The glories of the Supreme Lord can be realised in relation with the mode of worship and as such the comparison of the Sun is suitably applied.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.28-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 28
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sei Narayana krisers akara bibheda.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Narayana and Sri Krishna is one and the same Personality of Godhead. Both of them are identical but yet the bodily features of different.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.29-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 29
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Inhate dwibhuja tinho dhare chari hatha,\line Inho venu dhare tinho chakradika satha
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This Personality of Godhead (Sri Krishna) has two hands but the other one (Narayana) has four hands. Sri Krishna is emblem is a flute in the hand while Narayan is e
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quipped with conch, wheel, lotus and batts. [club] (Bhag: 10/14/14)
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.30-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 30
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Narayanastwam na hi sarva dehinam\line Atmasya dhusa khila loka sakshu.\line Narayano 'ngam navabhu jalayanat\line Tat eha api satyam na tabaiba maya
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Oh my Lord, you are witnessing the whole universe. As you are in everyone's dearest life, so are you not also my father Narayana? N\'e4ra is in relation with Nara a
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nd Narayana is the embodiment of such N\'e4ra. All your plenary portions are transcendental they are Absolute and not the creations of Maya.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.31-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shisu vatsa hari brahma kari aparadh.\line Aparadh kshamaite magena prasad.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When Brahma offended by vanquishing the playmates and cows of Krishna, he begged pardon of his offensive action and prayed for mercy.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.32-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 32
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tomar navipadma haite amar janmodaya.\line Tumi pitamata ami tomar tanaya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am born of the lotus grown from your navel and as such you are both my father and mother and I am your offspring.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.33-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 33
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pitamata valaker nalaya aparadh.\line Aparadh kshama morey karaha prasad.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Parents do never take seriously the offences of children and I therefore beg your pardon me and give me your benediction.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.34-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 34
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishna kahen brahma tomar pita Narayana.\line Ami gopa tumi kaiche amar nandan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Krishna said "O Brahma, your father is Narayana. I am simply a cowherd boy and how you can be My son?"
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.35-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 35
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brahma balen, tumi ki na hao Narayana\line Tumi Narayana shuna tahara karana
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma replied, "are you not sir Narayana? I shall state the reason how you are Narayana.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.36-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 36
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prakrta prakrta srsthye yata jiva rupa\line Tahar ye atma tumi mula-swarupa
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All the living beings who exist both within the mundane as well as transcendental cosmos, are ultimately born of you because you are the super-soul of all of them?
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.37-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 37
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prthvi yaicache ghata kuler karana ashraya.\line Jiver nidan tumi, tumi sarbasraya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As the earth is the original cause of all pots made of earth, so you are the ultimate resort of all living beings or you are the cause of all of them?
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.38-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 38
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nar shabde kahe sarva jivera nichaya\line Ayana sabdete kahe tahar ashraya
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The towards friends of all living beings is called N\'e4ra. And Ayana is a word which indicates the resort for all of them.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.39-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 39
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ataeba tumi hao mula Narayana\line Ayu ek hetu shuna dwitiya karana.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You are therefore Narayana the original. This is one of the reasons and I shall state now the second reason.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.40-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 40
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jivera-iswara-purusadi avatar.\line Tanha saba haite tomar aishwarya apar.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Direct Lord of the living being are the incarnations of purushas. But your opulence and power are most exalted than what is exhibited by them?
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.41-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 41
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atayeba adhishwara tumi sarba pita\line Tomar saktite tanra jagat rakshita
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You are therefore the primwal Lord and the original father of everybody. They (the purushas) are the protectors of the cosmic creations under your control.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.42-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 42
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Narer ayan yate karv}{\cs3899\i\f0\fs28\cf0 er}{\i\f0\fs28\cf0 ol Narayana
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As you do control the resort of all living being, so you are the original Narayana as a matter of course.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.43-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 43
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Trtiyakarana shuna shri-Bhagawan.\line Ananta brahmanda bahu vaikunthadi dham.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Oh my Lord the Supreme Personality of Godhead! Kindly hear my third reason in this connection. There are countless universes and there are fathomless transcendental
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vaikuntas!
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.44-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 44
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ithe yata jiva, tar traikalik karma\line Taha dekha, sakshi tumi, jana sab marma.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this material world as well as in the transcendental world, you can see all deeds of the living being in the past present and future and as such you are the over
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seer witness of all such deeds.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.45-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 45
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tomar darsane sao jagater sthithi.\line Tumi na dekhile kara nahi sthithi gati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub On your superintendence only the whole creation is maintained and if you do not look upon them no body can move or even stay.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.46-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 46
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Narer ayan yate kara darashan.\line Tahateyo hao tumi mool Narayan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Because you see the total living being in the (indistinct) of your plenary portion by that reason also you become the primeval Lord Narayana.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.47-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 47
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishna kahen Brahma tomar na bujhi vachana\line Jiva hrdi, jale vaise sei Narayana
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Krishna said, "Brahma, I cannot follow your statement. Narayana is he who sits in the heart of every living being and lies down and in the water of Karana Ocean.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.48-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 48
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brahma kahe, jale jive yei Narayana.\line Se sav tomar amsa,\'97ea satya vachan
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma said that Narayana who sits in the water of Karana ocean as well as in the heart of all living being\'97all of them are your plenary portions only.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.49-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 49
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Karanabdhi-garvodaka-kshirodakashayee\line Maya dware shrsthi kare tate sav mayee
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Narayana or Vishnu of the names Karanabdhakisayi, Garbodhsayi or Khirodakshayee all of them do transact business in cooperation }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub with}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub material energy. As such they are some way or other attached to Maya.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.50-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 50
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sei tin jalasaee sarva-antaryami\line Brahmanda vrinder atma ye purush namee
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These three purushas all lying in the water are the super soul of all entities. They are the Super souls of all the universes and are known as purusha incarnations.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.51-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 51
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Hiranya garbher atma garbhodakshayee.\line Vyasti jiva-antaryami kshirodakshayee.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Garbhodakashayee Vishnu is the Super-soul of the total living entity and individually Kshirodakashayee Vishnu is the super soul of all living being.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.52-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 52
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ea savar darshanete achhe mayagandha,\line Turya Krishner nahi mayar sambandha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Superficially when we look upon these purusha incarnations we can see that they have some relation with Maya. Above there is the 4th dimensional there is Krishna wh
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o has no connection with material energy.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.53-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 53
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Virat Hiranyagarbhasca karanam chetyupadhaya\line Ishasya yat trivirhunam turiam tam prachakshte.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the material world the superintendency of the Lord is designated as (1) Virat (2) Hiranyagarbha (3) Karana. The Lord in His ultimate phase of fourth dimensional
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is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub turiya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Supreme.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.54-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 54
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yadyapi tiner maya layia vyavahar\line Tathapi tat sparsa nai save maya par
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Although these three features of the Lord have direct touch with the material energy\'97yet all of them are unattached of such illusory energy.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.55-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 55
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Etadeeshanam eeshasya prakrtistho 'pi tadgunai.\line Na yuyyate sadatmasthair yatha buddhistadasraya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord means that He is the Lord of the modes of material nature. As such he is never influenced by such nature. Similarly a conditioned soul\'97when he is a surr
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endered soul, he is not also attracted by the laws of nature.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.56-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 56
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sei tin janer tumi parama ashraya.\line Tumi mool narayana ethe ki samsaya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You are the ultimate resort of all these three plenary portions and therefore they is not the slightest doubt of your becoming the primaeval Narayan.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.57-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 57
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ae tiner amshi parabyome Narayana\line Tenha tumar prakash, tumi mool Narayana
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the transcendental cosmic situation Narayana is Fountain source of these three features but the same Narayana is again your plenary manifestation. So you are the
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ultimate Narayana.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.58-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 58
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ataeba brahmabakye parabyom-narayan.\line Tenho Krishner prakash\'97ae tatwa vivaran.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore according to the authority of Brahma, the Narayana who is the predominating Deity in the transcendental cosmos, is only a manifestive feature of Krishna.
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This is now conclusively proved.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.59-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 59
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aee sloka tatwa lakshan bhagabat-sar\line Paribhasarupe ehar sarbatradhikar
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The conclusion of this sloka is the essential part of Srimad Bhagwatam. Synonymously this conclusion is applied in every place.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.60-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 60
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brahma, atma, bhagawan, Krishner vihar\line A artha na j\'e4ni murkha artha kare ara
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A foolish scholar does not know that impersonal Brahman, localised Paramatma or the Personality of Godhead\'97all are different features of Krishna. As such the foo
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l twist out a distorted meaning of "Krishna".
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.61-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 61
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Avatari narayan Krishna avatar.\line Tenha chaturbhuj, inha manushy akar.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Because Narayana is equipped with four hands and Krishna is just like a man, they say that the former is original God while Krishna is an incarnation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.62-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 62
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ae mate nanarup kare purbapaksha.\line Taharey nirjite bhagabat-padya daksha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this way the opposing elements does appear before us but all of them are rightly served by the poem of Bhagwat.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.63-1957
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\par }\pard \s846 \sl240\slmult1\sb180\sa180\li2880\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f40\fs28\cf0\nosupersub
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Bhag. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f40\fs28\cf0\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f40\fs28\cf0\nosupersub 1.2.11}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f40\fs28\cf0
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\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f40\fs28\cf0\nosupersub .
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 63
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vadanti tattatwa vidastatwatam yaj jna maduvayam.\line Brahmeti Paramatmeti bhagawaneti shabdate.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The transcendentalist calls it Absolute Truth which is distinct from relativity of knowledge. Thus the Absolute is denominated as impersonal Brahman, localised Para
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matma as well as the Personality of Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.64-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 64
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shunabhai a slokarthee karaha vichar.\line Ek mukhya tatwa, tin tahar prachar.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub My dear brothers kindly listen the explanation of this sloka and ruminate over it. How one original entity is known in His three different features.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.65-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 65
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Adwayajnan tatwa vastu Krishner swarup.\line Brahma, atma, bhagwan\'97tin tnar rup
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Absolute Whole Truth is the description of "Krishna" (the all-attractive) and He is manifested in three features namely impersonal Brahman, localised Paramatma
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and the Personality of Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.66-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 66
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ayee sloker arthe tumi haila nirvachan.\line Arr ek shuna bhagbater vachan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By knowing the import of this sloka you have been stopped to argue any more but I shall let you know all other sloka from the same authority Bhagwatam.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.67-1957
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\par }\pard \s846 \sl240\slmult1\sb180\sa180\li2880\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f40\fs28\cf0\nosupersub (Bhag. 1/3/28.)
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 67
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ete chamsakala pumsa Krishnastu bhagwan swayam.\line Indrari vyakulam lokam mridayanti yuge yuge.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All these (incarnations Personality of Godhead) are either plenary portions or parts of the plenary portions of the Supreme are who is Shri Krishna alone. He protec
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ts the world, by his different feature, when it is disturbed [by] the enemies of Indra (official of Godhead).
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.68-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 68
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sav avatarer kari samanya lakshan.\line Tarmadhye Krishnachandra karila ganan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Bhagabatam the symptoms and deeds of all the incarnations are described in general but out of them Shri Krishna has been specially picked for distinction.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.69-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 69
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tabe Suta gosain mane paia bada bhaya\line Yar ye lakshan taha karila nischaya
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub For this Suta gosain was afraid and therefore he distinguished each one of them from other by the specific symptoms.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.70-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 70
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Avatar sav purushir kala amsa.\line Swayam bhagawan Krishna sarba abatamsa.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All the incarnations of Godhead are plenary portions or part of the plenary portions but the Primeval Lord is Shri Krishna who is the Fountain Head of all incarnati
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ons.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.71-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 71
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Purba-paksha kahe, tomar bhala ta byakhyana.\line Parabyome Narayan Swayam bhagawan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The opposing element may criticise how much good is our explanation for the Supreme Lord Narayana is there in the transcendental realm.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.72-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 72
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tenha asi' Krishna rupe karena avatar.\line Aee artha sloke dekhi ki ara vichar.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He (Narayana) descends as Krishna incarnation of Narayana. This is the purpose of this sloka as I see in it. There is no need of argument.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.73-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 73
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Taure kaher kane kara kutarkanuman.\line Shastra viruddhartha kava na hai praman
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To such a (misguided) interpreter, we may warn why he should suggest such fallacious logic? Nothing is ever evidentially accepted if it is against the principles of
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scriptural injunction.
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\par }\pard \qc\sl0\slmult1\sb180\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Rhetorical rule quoted in Ekadashi Tatwa)
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.74-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 74
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anuvada manukta tu na vidheyamudirayet.\line Na hyalabdhaspadam kinchit kutrachit pratitisthati
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No body puts the predicative portion at first without mentioning the subjective portion. Nothing can stand without being supported by proper ground.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.75-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 75
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anuvada na kahia na kahi vidheya.\line Age anuvada kahi paschat vidheya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (The same meaning as 74).
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.76-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 76
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vidheya kahie tare ye vastu ajnata\line Anuvada kahi tare, yei hai jnata.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Predicative portion of a sentence is that which is unknown to the reader whereas the subjective portion is that which is known to the reader.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.77-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 77
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yaiche kahi aye vipra param pandit.\line Vipra\'97anuvada, ihar vidheya\'97panditya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As for example we may say that this Vipra is a learned man. In this sentence "this Vipra" is subjective portion and its predicative portion is his (vipra's) eruditi
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on.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.78-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 78
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vipra vali jani, tar panditya ajn\'e4ta.\line Ataeva bipra age, panditya paschat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The man vipra is known but his erudition is unknown. As such the known person is stated first but his qualification later.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.79-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 79
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Taiche ihau avatar, sav taur jnata.\line Kar avatar\'97aee vastu avijnata.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the same way He is incarnation is known to all but the fact, as to whose incarnation He is,\'97is unknown.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.80-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 80
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ete shabde avatarer agey anuvada.\line Purusher amsha pache bidheya sambad.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By the word 'ete' (all these) the subjective nature of the incarnations are stated first and later on the predicative portion "of the purush" follows thereby.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.81-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 81
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Taiche Krishna avatar vitare haila jnata\line tanhar vishesha jnan sai avijnanta.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the same way first of all Krishna is counted amongst all other incarnations but specific knowledge about Him is still unknown.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.82-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 82
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ataeba Krishna shavda agey anuvada.\line Swayam bhagavatta pichhe bidheya sambada.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore at first the word ' Krishna' is used as subjective portion and later on the predicative portion is mentioned as the Primival Personality of Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.83-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 83
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishnera swayam bhagabatta\'97iha haila sadhya.\line Ayam bhagawaner Krishnatwa haila badhya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By this it is established that Shri Krishna is the original Personality of Godhead and the word 'Ayam' is applied to the originality of Godhead to K\'e5\'f1\'eba.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.84-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 84
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishna yadi amsa haita, amsi Narayana.\line Tabe vipareet haita suter vachan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If Krishna would have been the plenary portion and Narayana would have been the Primival Lord, then the statement of Suta goswami would have been differently stated
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.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.85-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 85
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Narayana ansi yei swayam bhagawan.\line Tenha Krishna\'97aiche karita byakhyan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The statement then would have been like this that Narayana is the original Personality of Godhead and He has appeared as Shri Krishna.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.86-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 86
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhram, pramad, vipralipsa, karanapatale\line Arya-vijna vakye nahi dosh aee sava.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the words of the principal authorities, there are no deficiencies of mistake, illusions, cheating or imperfectness of the senses.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.87-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 87
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Viruddhartha kaha tumi, kahite kara rosh\line Tomar arthe avimrista bidheyamsa dosh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You say something which is self-contradictory and which it is pointed out you become angry. In this explanation there is the perfect missplacing the order of subjec
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t & predicate.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.88-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 88
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 yanra bhagavatta haite 'anyer bhagavatta'\line Swayam bhagawan sabder tahatee satta.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Personality of Godhead who is the (indistinct) [source of all] other divinities, is only eligible to be designated by the nomenclature of Swayam Bhagawan or the
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Primival Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.89-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 89
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Deep haite yaiche bahu deeper jvalana\line Mool ek deepa taha kariya ganan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is just like the original candle from which many other candles and ignited.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.90-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 90
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Taiche sav avatarer Krishna sekaran.\line Arr ek sloka suna kubyakhya-khandan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Just in the same way Krishna is the cause of all causes of incarnations. Besides this he again and others loco which defeats all sorts misinterpretations.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.91-92-1957
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\par }\pard \s846 \sl240\slmult1\sb180\sa180\li2880\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f40\fs28\cf0\nosupersub (Bhag. 2/10/12.)
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 91-92
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atra sargo visargaskha sthanam poshanamutayah.\line Manvantareshanu katha niyodha muktirashrayah.\line Dashamasya visuddhyartham
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navanamiha laksanam.\line Varnayanti mahatmana srutenarthena chanjasa.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here (in this scripture of Bhagwatam) ten subject matters such as (1) ingredients of creating the cosmos (2) creations begins from Brahma (3) Maintenance of the cre
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ation (4) Special vigilance upon the faithful being. (5) Impetus of activities (6) Prescribed duties of law-abiding creatures. (7) Incarnation of Godhead and his various devotees. (8) Winding up of all creation. (9) Liberation from gross and subtle condi
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tions of material existence. And at last (10) The Absolute Truth Personality of Godhead the Supreme Brahman. The tenth item is the resort of all others. In order to distinguish with the ultimate resort of everything, the other items have been described i
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ndirectly or directly ei [ie:] this in the manner of prayers or direct explanations.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.93-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 93
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ashraya janite kahi a nava padartha\line A naver utpatti-hetu saee ashrayartha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In order to know distinctly the ultimate resort of everything that be all other nine items have been discussed. The transcendence of all these nine items is rightly
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called the resort!
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.94-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 94
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishna ek sarbasraya, Krishna sarbadham.\line Krishner sareerey sarva viswer visram.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Personality of Godhead Shri Krishna is the resort of everything that be and He is the source of every thing that be and He is the source of everything as such a
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ll the universes are resting in His body.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.95-1957
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\par }\pard \s846 \sl240\slmult1\sb180\sa180\li2880\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f40\fs28\cf0\nosupersub (In the Bhag. 11/1/1)
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 95
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dashame dashama lakshyama shritashraya vigraham.\line Shri Krishnakhyam param dhama jagaddhama namami tam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the tenth Canto of Srimad Bhagwatam, the truth of target who is the resort of Personality of Godhead of all surrendered souls is known as Shri Krishna who is the
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ultimate source of all the universes. Let me offer my obeisances unto Him.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.96-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 96
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishner swarup arr shaktitraya jnan.\line Jnan hai, tanr nahi Krishnete ajnan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who knows the real feature of Shri Krishna and his three different energies cannot remain an ignorant person in respect of transcendental knowledge about Shri K
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rishna.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.97-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 97
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishnera swaruper hai sada bidha vilas.\line Prabhav baibhava rupe dwi bidha prakash.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Personality of Godhead Shri Krishna enjoys Himself primarily in six(indistinct) expansions and he manifests himself in two manifestations namely }{\b0\i0\ul
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prabhava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub baibhava}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.98-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 98
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Amsa shaktyavesh rupe dwibidha avatar.\line Valya-pauganda-dharma dwita prakara.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His incarnations are of two different kinds namely the partial and the empowered and his bodily manifestation is evincid [evidenced] in two stages namely boyhood an
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d adolescence.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.99-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 99
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kishore swarup Krishna swayam avatari.\line Krida kare aei chhai rupe viswa bhari.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Personality of Godhead Shri Krishna, who is eternally an adolescent is the Prival [primaeval] Lord and he extends himself in the above mentioned six categories
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of Forms inorder to establish His supremacy all over the universe.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.100-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 100
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aei chhai rupe hai ananta viveda\line Ananta rupe ek rup, nahi kichhu neda.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In these six categories there are innumerable species and varieties but inspite of being so many they are one and all.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.101-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 101
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chickhakti swarupsakti antarnga nama.\line Tahar vaibhava ananta vaikunthadi dham.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then again in the categories of His different energies of the name internal, personal or confidential there are as many dif
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ferent manifestations and species out of which the kingdom [of] God and its paraphernalia is sustained.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.102-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 102
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mayashakti vahiranga jagat karan.\line Tahar vaibhava ananta brahmandera gana.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Similarly the external energy called by the name Maya shakti is the cause of innumerable universes with different varieties
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material potencies.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.103-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 103
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jivashakti tatasthakhya nahi yar anta,\line Mukhya tin shakti thar vibheda ananta.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The marginal potency between the above two is called the living being who are as many as numberless. Therefore primarily th
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ere are three principal energies with different categories and sections.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.104-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 104
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aaeta swarupgana, ar tin shakti.\line Savar ashraya Krishna, Krishna savar sthithi
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So these are the manifestations and expansions of the Personality of Godhead and his different energies. But all of them ar
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e emanations from Shri Krishna who is the transcendence.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.105-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 105
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yadyapi brahmanda ganer, purusha ashraya.\line Saei purushadi savar Krishna moolashraya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Although the creation maintenance etc. of all the universes are managed by the Purushas yet Shri Krishna is the original so
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urce of all these Purushas.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.106-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 106
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swayam bhagavan Krishna, Krishna sarvashraya.\line Parama iswarakrishna sarvashastrey kaya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As such the Personality of Godhead Shri Krishna is the original Primavl Lord and is the source of all other expansions. In
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all revealed scriptures there Shri Krishna is accepted as the Supreme Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.107-1957
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\par }\pard \s846 \ql\sl240\slmult1\sb180\sa180\li2880\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f40\fs28\cf0\nosupersub (Brahmasamhita 5/1)
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 107
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iswara paramah Krishnah sac cid ananda vigraha.\line Anadiradi Govinda sarvakaranakaranam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Krishna, whose eternal Form is eternal existence, absolute knowledge and absolute bliss, is the Primeval Lord without any o
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ther predecessor and He is called Govinda the Supreme Cause of all causes.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.108-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 108
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ae sav siddhanta tumi jana bhala mate.\line Tabu purva paksha kara amau chalayite.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You know all the conclusions of Scriptures very well and still you create some logical arguments just to agitate me.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.109-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 109
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sai Krishna avatari brajendra kumar.\line Apane chaitanya rupe kaila avatar.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That very Shri Krishna, who is the Primival Lord is known as the son of the King of Braja, has descended personally as Lord
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Sri Chaitanya Mahaprabhu.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.110-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 110
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ataeba chaitanya gosain paratatwa seima,\line Tanre kshirodasaya kahu ki tar mohuma.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As such the truth about Lord Chaitanya is that he is the last word of the Absolute truth. If therefore we say that He is th
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e Vishnu who lies down the ocean of milk, what glory is there at all!
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.111-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 111
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sei ta bhakter vakya nahe byavichary.\line Sakala sambhave tante, yante avatary.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But such words from the lips of sincere devotees cannot be absurd because in the Primeval Lord all the expansions of the Lo
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rd are potentially there.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.112-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 112
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Avatarir dehe sava avatarer sthithi.\line Keha kinamate kahe, yemana yar mati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the original body of the Primeval Lord all other incarnations are potentially situated and as such some body may call Hi
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m (the original Lord) as anyone of the incarnations.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.113-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 113
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishnake kahaye keha naranarayan.\line Kehakahe Krishnahaya sakshat vaman.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Some body says that Shri Krishna is directly nara-narayana and others say that He is directly Vaman
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.114-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 114
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kehakahekrishna khirodakshoujee avatar.\line Asambhav nahe satya vachana savar.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Some body says that Krishna is the incarnation of Karnamaveshayee Vishnu but all these statements are not impossibility. Th
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ese all such different statements are as much correct as others.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.115-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 115
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Keha kahe parabyome narayan-hari.\line Sakal sambhave Krishne yate avatari.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Some say that Narayana in the transcendental cosmos is Hari the Personality of Godhead but everything is possible in Krishna as He is the primeval Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.116-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 116
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Saw shrotaganer kari charana vandan.\line A sava siddhanta shuna kari ek man.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now I request all the readers and brains of this by praying at their feet so that they may kindly hear with attention about the conclusion of all these statements.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.117-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 117
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Siddhanta valia chette nakara alas.\line Iha haite Krishne lage suddhridha manas.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By such discussion of conclusive portion may not be neglected by any sincere student because conclusion only cause great attachment in the Person of Shri Krishna.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.118-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 118
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chaitanya mahima jani a sav siddhante.\line Chitta dridha haia lage mohima-jnan haite.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By such conclusive studies only mean know the glories of Lord Chaitanya. By knowing the glories only one can be fixedup in the attachment of Him.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.119-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 119
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chaitanya prabhur mahima kahibara tare.\line Krishner mahima kahee kariya vistare.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Just to enunciate the glories of Shri Chaitanya Mahaprabhu, I have tried to delineate the glories of Shri Krishna in detail.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.120-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 120
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chaitanya gosair aei tatwa nirupana.\line Swayam bhagawan Krishna-brajendranandan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The conclusive statement about Chaitanya Gosain is therefore declared hearwith that He is no other than Shri Krishna Himself the son of the King of Braja.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 2.121-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 121
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shri ruparaghunathapade yar asha.\line Chaitanya charitamrta kahe Krishnadas.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Krishnadas Kaviraj Goswami speaks of Sri Chaitanya Charitamrita with an ardent desire to serve the purpose of the Goswamins beginning from Srila R\'fcpa up to
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Srila Raghunath by following their foot prints.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus ends the second chapter of the First adventure of Sri Chaitanya Charitamrita, called by the name of deforming the nature of the Supreme Lord.
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 \'c4di-l\'e9l\'e4, Chapter 3 [Handwritten]
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub \'c4di-l\'e9l\'e4, Chapter 3
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Essays on Shri Chaitanya Charitamrita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English version and explanation of Shri Chaitanya Charitamrita.
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Krishnadas Kaviraj Goswami
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\par }\pard
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Third Part
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Edited by
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Goswami Abhay Charan Bhaktivedanta
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Editor "Back to Godhead"
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagwad Darshan etc
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1957.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The League of Devotees (Reg).
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1/859, Keshi Ghat
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vrindaban (U.P.)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Essays on Shri Chaitanya Charitamrita. III
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this part the author of Shri Chaitanya Charitamrita has fully discussed the reason of Shri Chaitanya Mahaprahbu's descent. It is said here that Lord Shri Krishna
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at the end of His Pastimes as Shri Krishna thought it wise to display, in the form of a devotee, how one can taste the transcendental mellow of loving relation with the Lord in terms of servitorship Friendship. Parenthood and erotic love. In the age of
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Kali the prescribed religiosity is "Nam Samkirtan" (Chanting the holy [name] of the Lord in congregation). Preaching of this cult of "Nama Samkirtan" is undertaken by the incarnation of the age; but so far as the confidential cult of transcendental lovin
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g service in terms of the above four principles, it has to be undertaken by Shri Krishna Himself for nobody else can exhibit this specific function. That is the reason why Shri Krishna appeared at Nabadwipa in the Form of Shri Krishna Chaitanya Mahaprabh
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u. The author has put forward many authentic evidences quoted from revealed scriptures to corroberate this identity of Lord Chaitanya with Lord Shri Krishna. He has established Godhead of Shri Chaitanya Mahaprabhu by authentic symptoms of a super-being.
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He has further explained as to how Shri Chaitanya Mahaprabhu has preached the cult of "Nama Samkirtan" accompanied by His associates, adherents and officers. Amongst all the incarnations of Godhead, the descent of Shri Chaitanya Mahaprabhu is proportiona
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tely the most magnificent and as such it is confidential too. He can only be recognized by a pure devotee by devotional service only. In order to maintain His status quo of confidentiality\'97the Lord has tried His best to represent Himself as a devotee
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only but He was unable to conceal Himself in the presence of His confidential devotees. In the Vedas and Puranas it is purposely made to conceal Him but still there are ample hints to indicate about His future appearance. By such attempts the confidentia
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lity of His appearance has been more systematically done and His disguised incarnation and secrecy have been explicitly adopted. When Adwitacharya appeared appeared Himself along with other superiors, He experienced that the whole world was definitely la
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gging behind the devotional cult (?) Shri Krishna and in such circumstances He thought it rightly that nobody else, except the Supreme Lord Himself, was able to rouse up the spiritual consciousness of the people in general and as such He began to offer G
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anges water and Tulsi leaves unto the lotus feet of the Lord to propitiate Him so that He may consent to descend and thus He cheerfully proclaimed His benign mission. Shri Krishna is always apt to descend His Personal Self by the request of pure devotees
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and as such the Lord appeared as Shri Chaitanya Mahaprabhu by the call of Shri Adwita Prabhu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author in his usual scholarly devotion prays at the lotus feet of the Lord as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I worship the lotus feet of Shri Chaitanya Mahaprabhu by Whose mercy even a foolish person can bring out a conclusive decision from the (treasure?) mines of reveal
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ed scriptures as the miner bring out valuable gold from such mine." He also glorifies the Lord Shri Chaitanya Mahaprabhu along with His associates such as Nityananda Prabhu, Adwita Prabhu, Gadadhar Prabhu and devotees like Shri Nibas etc. After explainin
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g the third sloka of his original fourteen prayers\'97now he begins to explain the 4th one as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The fourth one is a quotation from the "}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vidagdhamadhack}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub " drama edited and compiled by Srila Rupa Goswami and it is said there that since a time immemorial an alloyed love affairs of Shri Krishna was never given to be known by any devotee or any incarnation of
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Godhead. That transcendental love affairs of Godhead is unique and wonderful even to the liberated self-realized souls. But out of a deep compassion on the fallen living beings of this age of Kali, the Lord Himself descended to bestow upon them the supre
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me benefit of transcendental love with Godhead. That Personality of Godhead is the beloved son of Sachi Devi and is extraordinarily like the beauty of assembled gold with dazzling hue. Srila Rupa Goswami desires most sincerely that the Personality of God
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head may for all the time be placed on the seat of heart."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author says that Sri Krishna the son of the King of Braja is the original Personality of Godhead. He has been so described elaborately in the II part of this bo
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ok. He enjoys eternally all the transcendental variegated opulence. This part of Leela or pastimes of Godhead which is impossible to be seen by the conditioned soul is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A
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prakata Leela}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or pastimes beyond the purview of the conditioned soul. And therefore to display His special favour to His devotees and the people in general\'97He does descend
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once in a day of Brahma. The author takes it from the Bhagwat Geeta about the age of Brahma. His one day of 12 hours is estimated to be 4320000 x 1000 solar years approximately. The author confirms this in his narration that a Divyayuga is made by additi
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on of the duration of the four ages namely Satya, Treta, Dwapara, and Kali yugas. The age of Kali yuga, in which we are now passing, is to endure 432000 solar years. The age of Dwapara yuga is double of that of Kali yuga (432000 x 2). Treta yuga is tripl
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e of that of kali yuga (432000 x 3) and Satya yuga is four times larger than Kali yuga. The grand total of all the ages, is then 4320000 solar years. A }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Manvantar}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (change of a Manu) takes place every 71 x 432000 solar years. One day of Brahma is equal to such 14 fourteen Manus plus 15 times the age of a Satya yuga. This duration of one day's time
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in the life of Brahma, is called a Kalpa.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At present it is the regime of Vaivaswata Manu. This is also confirmed in the beginning of the 4th chapter of the Bhagwat Geeta. Vaivaswata Manu is the 7th Manu out
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of fourteen in one day of Brahma. After an expiry of 27 Divya yugas, as above mentioned, during the currency of the 28 Divya yuga in the life of Vaivaswata Manu Shri Krishna descends with all Holy transcendental paraphernalia within this universe.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The names of all the 14 Manus are as follows:\'97(1) Swayamabhuva, (2) Swarochisha, (3) Uttama, (4) Tamas, (5) Raibata, (6) Chakshusa (7) }{\b0\i0\ul\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaivaswata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , (8) Sabarni, (9) Daksha-Sabarni, (10) Brahma-Sabarni, (11) Dharma-Sabarni, (12) Rudra Sabarni (13) Rouchya
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(14) Bhutyaka.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The descent of Shri Krishna the Absolute Personality of Godhead is very purposeful. In the Bhagwat Geeta it is said that whoever knows in truth about the purposeful
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descent of Shri Krishna as well as His different activities\'97is at once a liberated person and he has not got to get back again in this existence of birth and death after he leaves up this present material body. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In other words whoever may understand Shri Krishna defacto makes his life perfect}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . And what is that perfect life? Imperfection of life
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is realized here in this material existence in five different relation with the material world. Whatever there is in the material world\'97we have some sort of relation with it. Such relations are five in number called by the name neutrality, servitorshi
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p, friendship, filial and nuptial love between the husband and wife or between the lover and the beloved. These five enjoyable relations with the material world are perverted reflections of their respective positions in the transcendental nature and in r
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elation with the Absolute Personality of Godhead. Shri Krishna the Absolute Personality of Godhead descends to revive these transcendental five relations with Him existing eternally. He manifests such transcendental pastimes in Braja in order to attract
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people in that sphere of activities leaving aside the imitative relations with mundane paraphanlia. And after exhibiting fully all such activities the Lord disppears from the scene. But after wards He thinks that although He displays His transcendental a
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ctivities, seldom does he award such transcendental love to the people. He thus considers as follows:\'97"I have not till now awarded personally the transcendental love for Me. And without such pure love of God freed from fruitive activities and empiric
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knowledge, nobody can attain perfection in life. Generally the people in general do follow the formalities of scriptures with awe and veneration. But such formalities only cannot help any body to attain the perfect enjoyable state of life in Braja. Becau
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se in the formalities of scriptural injunctions the Absolute Personality of Godhead is assumed either as impersonal or personal identity }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub without any loving service for Him}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . And in such formalities pure love of Godhead is conspicuous by absence. I do not take any pleasure in such formalities of relations which are full with scriptural venerations."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Persons who are attracted by the formalities of Shastric injunctions only, without any development of pure unalloyed pure love of Godhead, can attain five kinds of
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liberations of the names 1. Sarsty, 2.Samipya, 3. Sarupya and 4. Salokya. Such devotees however refuse to accept Sayujya liberation which is merging with the identity of the Absolute Whole. This Sayujya Mukti is to become one with the Absolute. This is n
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ot acceptable even by the devotees who follow only the scriptural formalities. But persons who have attained the state of pure love for Godhead do not accept even the above four kinds of liberations besides the one known as "Sayujya" as they are satisfie
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d only in the transcendental loving service of the Lord. The Lord therefore thinks as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I shall this time personally inaugurate the movement of congregational chanting of the Name of Hari which is prescribed religious function of the age of Kali\'97bu
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t I shall do it along with the four principles of unalloyed love of Godhead namely in servitorship, friendship, parenthood and nauptial relativities. I shall personally teach these transcendental activities in the love of Godhead, and people will dance i
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n ecstasy when they are actually in such stage. And how shall I do this propaganda. I shall Myself become a devotee of the same standard and by practical demonstrations I shall teach them how this stage of perfection can be attained. This stage of confid
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ential loving service in the Absolute realm, cannot be taught by any one else who has not entered into them or behaved like that. That is the instructions left in the Bhagwat Geeta or in the Bhagwatam."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Bhagwat Geeta, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub 4/7-8}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Personality of Godhead Shri Krishna has explained to Arjuna the r
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easons for His appearance as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Oh the son of Bharata! whenever there is a flaw in the natural course of divine consciousness and there is a systematic upheaval of materialism at that time I desc
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end my appearance being unable to endure such incongruency."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "And in order to deliver the faithful unto Me and to annihilate the opposing elements of my devotees such as the Kamsa or Ravana, and to re-establish and propagate
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unalloyed devotional activities as by congregational chanting\'97at that time I do appear Myself."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the same Bhagwat Geeta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub 2/24}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in order to dissipate the doubts in the heart of Shri Arjuna abou
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t work without any enjoying spirit, the Personality of Godhead explained as follows as to how He Himself takes to such transcendental activities. He said:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "If I do not perform such transcendental actions the people will follow my examples and thus bring in their ruination. I shall then become the cause of unwanted pop
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ulation to bring in a destruction to the people in general."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Whatever is performed by leading personalities is followed by the people in general. What is accepted by such leader of society is also followed by the ordinary me
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n."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And it is a fact that partial incarnation of Vishnu cannot revive this divine consciousness of loving service. Specific function of a particular age is inaugurated
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by such partial incarnation of Godhead. But save and except Shri Krishna the original Personality of Godhead nobody can propagate these two particular functions namely (1) to establish the specific function of the age and (2) to award on the divine consc
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iousness of loving service.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Laghu-Bhagbatamritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub (5/37) a quotation of Vilwamangal Thakur is given as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "There are innumerable incarnations of the Supreme Lord from whose naval the lotus (of Brahma) is sprouted and all of them are benign blessed appearances for the we
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ll being of the world. But without the Supreme Personality of Godhead who is capable of awarding the divine consciousness of loving service."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And for this reason only The Supreme Lord decided that He should Personally descend along with His associate devotees and exhibit such transcendental activities on
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the face of the globe. On this conclusion the Absolute Personality of Godhead Shri Krishna descended at Nadia in the age of Kali during its first period inauguration.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to The }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Surya-Siddhanta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub authority the first period of inauguration of the age of Kali is 36000 of solar years. Shri Chaitanya Mahaprabhu appeared Himself at the expiry of 4586 years of the Kali yuga\'97in Mayapur Nabadwipa. It is therefore within the f
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irst period of inauguration as above mentioned.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The incarnation of Lord Chaitanya is like the appearance of a lion in the jungle. He is as well-built and as powerful as a lion and His transcendental roaring is as
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much grave as that of a lion.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author of Shri Chaitanya Charitamrita desires that the same lion in the Person of Shri Chaitanya Mahaprabhu may occupy the heart of every living being so that b
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y His presence the elephants of destructive sins may be annihilated by His gigantic roaring. In the beginning of His transcendental activities Lord Chaitanya was famous as Viswambhara as He fulfilled everyone's heart with divine consciousness by capturin
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g one and all. See derivative meaning of the root 'Dubhrief' is to maintain and sustain. And Viswambhara is the maintainer and sustainer of all living being.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At the end of His pastimes, He was celebrated as Shri Krishna Chaitanya because He glorified the whole world by establishing Shri Krishna the Absolute Personality.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The last days of Lord Chaitanya's pastimes is the period after His acceptance of the renounced order of life (Sanyas) up to 24 years. Shri Chaitanya Mahaprabhu took
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the Sanyas order from Sripad Keshav Bharati who belonged to the group of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shankara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sect which app
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roves of only ten names of the Sanyasis although long long before the advent of Sripad Shankaracharya the Sanyas order of Vaishnava school, in the line of Vishnuswami, existed. This Vaishnava sect of Sanyasins claimed not only the ten names of Shankara S
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ect but they claimed further 108 names also. During the time of Shri Chaitanya Mahaprabhu, the Shankara sect was prominently known to the public and Shri Chaitanya Mahaprabhu's acceptance of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Sanyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was a short of attracting the public attention. He could have preached His missionary activities as householder also but as He found it obstructive to e
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xecute His mission as a householder He decided to accept the renounced order of Sanyasa. He accepted this order in terms of strict Vaidic order. At the present moment the so called followers of the Vedic rules follow the order of Shankara sect as well as
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the system of worshipping five deities according to their instructions.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The ten names of the Sanyas order are as follows:\'97(1) Tirtha, (2) Ashrama, (3) Bona (4) Giri (5) Parbat, (6) Sagara (7) Saraswati (8) Bharati (9) Aranya and (10)
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Puri. Each one of them has a particular name of its Brahmachary order and they are as follows:\'97(1) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swarup}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub in the order of Tirtha and Ashrama who reside at Dwarka. (2) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prakash}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the order of
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Bona and Aranya who reside at Purushottam. (3) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ananda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the order of Giri, Parbat and Sagara wh
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o reside at Badarikashrama. And }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chaitanya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the order of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saraswati, Bharati and Puri}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who reside at Sringeri.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sripad Shakaracharya established four monasteries in the four directions of East, West, North and South and made his four disciples in charge of these monasteries.
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From these four monasteries innumerable other monasteries have sprung up in all directions. Although originally a symetry was maintained according to the different situations of the monasteries\'97yet at the present moment there are much differences from
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the original set up. The above four monasteries originally were called 'Anandabar' 'Bhogabar' 'Keetbar' and 'Bhumibar' respectively. In course of time each of these monasteries differed in ideals also. Originally each of the monasteries had a particular
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slogan of its own which is known as 'Mahavakya.' If any one desires to become a Sanyasi\'97he has to become at first a 'Brahmachary' of the particular order and the name of the Brahmachary was designated in terms of the Sanyas order. The Shankara sect s
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trictly observe these rules up to date.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Chaitanya Mahaprabhu, when He approached Shripad Kesava Bharati, had to follow this disciplinary rules of Brahmachary before the order of Sanyas. But it is a p
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eculiar to Shri Chaitanya Mahaprabhu that He maintained His Brahmachary designation of Shri Chaitanya even after His regular acceptance of Sanyas. Nobody, who has dealt with His life and teaching, has mentioned anywhere His Sanyas name as Bharati as it o
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ught to have been. But there is a meaning in this connection why Sri Chaitanya Mahaprabhu maintained His Brahmachary designation. The Mayavadi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sanyasins, just after the acceptance of Sanyas order become the Personality of Godhead themselves (? ) At least they are puffed up by such false vanity. And most pr
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obably Shi Chaitanya Mahaprabhu did not like to keep pace with such false vanity and continued to be known as Chaitanya in which such vanity is conspicuous by its absence. A Brahmachary constantly and that also most humbly considers himself as the servit
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or of his spiritual master which is not unfavourable to the cult of devotion. There is however definite information of Shri Chaitanya Mahaprabhu's acceptance of a rod and bowl in the symbolic order of a Sanyasi.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is a prediction by saint Garga, which was spoken by him in connection with the naming ceremony of Shri Krishna. It is mentioned in the Bhagwat as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Garga Muni addressed Nanda Maharaj the father of Lord Krishna and said that his Shri Krishna is the Personality of Godhead who accepts different hues of bodily lust
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ure in accordance with His appearance in different ages. As such Lord Shri Krishna had accepted the hues of whitish, reddish and yellowish lustures and at that time (when he was speaking) he accepted the blackish hue.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This statement of Saint Garga indicates that the Lord accepts yellowish hue also. This yellowish hue is hinted in respect of the color of the body of Lord Chaitanya
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Mahaprabhu Whose color of the body was exactly yellowish and the fact is reaffirmed in another place of the Bhagwat (11/5/27).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The idea is that the Lord accepts whitish color in the Satya yuga reddish color in the Treta yuga and yellowish color in the Kali yuga while He accepts blackish hue
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in the Dwapara yuga. That is the hint given by the Shastras in respect of the Lord's appearance in the Kali-yuga as Lord Chaitanya Mahaprabhu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the 11th Canto of Srimad Bhagwatam chapter fifth and Sloka 27, Saint Karavajan, who is one of the nine royal mystics, explained before the King Nimi about differ
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ent features of the Lord in different ages. So far the Dwapara yuga is concerned he said as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "In the Dwapara yuga the Lord appears in clothings of yellow color and with His symbolic weapons such as the wheel, club, conchshell and lotus flower etc. with mark
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s of Srivatsa painting on the body."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author now describes the signs and characteristics of the Lord when does He appear in the Age of Kali. From the evidences of revealed scriptures the author says
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that in the age of Kali, the principle function of the Lord is to preach the glory of Divine Name. For this transcendental preaching work only there is the advent of Lord Chaitanya's incarnation. The special feature of the body of the Lord is that the c
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olor of the body is that of molten-gold and it is strongly well-built. The voice of His throat is as grave as that of new clouds. A person is said to be an uncommon man, if he is as tall as four cubits equal in measurement of his own hand. Such a person
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is known as 'Nagrodha parimandala' The term 'Nagrodha parimandala' is description of a person who is not only as tall as to the length of four cubit measurement but he is so also in the measurement of the circumference of his chest round. He is no other
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than the Supreme Lord Himself who has encaged the conditioned souls by His own illusory energy. He is certainly the incarnation of Vishnu and nobody else. Lord Chaitanya's hand was as long as to reach the knees of his body with His eyes compared to the p
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etals of a lotus flower. His stretch of the nose is as pointed as that of oil-seed flower and his face is as beautiful as that of the moon. He is calm and quiet and fully devoted to the loving service of Shri Krishna persistently wellbehaved with special
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favour for the devotees although He is equal to all living beings. His body is decorated with sandal pulp in hands and body and he is specially so decorated during the time of His dance in congregational chanting. All these special characteristics of th
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e Lord have been duly described by Shri Vaishampayana Muni (of Mahabharata fame) in his composition of Thousand verses of the holy Names of God in which Lord Chaitanya's name is also included as follows in the Mahabharata. The transcendental activities o
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f Lord Chaitanya can be divided into two parts. The first part is called beginning of the adventure and the last part is known as end of the adventure. In the Mahabharat }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Danpar
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ba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub chapter. The characteristics of Chaitanya Mahaprabhu is described as follows:\'97(Danparba 149/92/75)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Lord Chaitanya during the beginning of His adventure will be observed by the following symptoms namely (1) His bodily color like molten gold. (2) Well and strongly
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built body (3) Golden hue and (4) Decorated with sandal pulp and garlands of flowers. And at the end of His adventure He is to be observed in the renounced order of life 'Sannyasam' grave in transcendental thought with a quality of equilibrium, fixed up
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in the matter of chanting the holy name of Lord and determined to put down the monistic giant in a peaceful movement of religious renaissance."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is the strongest desire of the author to emphasize on the point of chanting the holy Name of God as it is repeatedly proclaimed in the Bhagwat that in the age of
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Kali (the iron age of quarrel and fight) the only effective religiosity is to propagate congregational chanting of the holy Name of God. The exact words are mentioned as follows (Bhag. 11/5/32)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Intelligent persons (in the age of Kali) do worship the Personality of Godhead who is accompanied by His Personal staff plenary portions, forceful agents and parts
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of plenary portion and whose color of the body is not like Krishna but He is Krishna Himself garbed as a devotee chanting constantly the holy Name of Krishna."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Jiva Goswami in his Krama-Sandarbha has annotated this portion as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Personality Who is non-black by His bodily color is worshipped by intelligent persons. This particular mention of non-blackish means yellowish color of the Lor
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d as it is corroberated by the statement of Bhagwat where it is said that the Lord had previously the white, red and yellowish color and now during His appearance as Krishna He has accepted the blackish color. In the Satya and Treta yugas the Lord has ap
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peared in white and red color. In the Dwapara yuga He appeared in the blackish hue and therefore the remaining yellowish color is to be accepted for the Kali-yuga. The above statement clearly establishes the fact that color is changed in terms of the dif
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ferent ages but the Personality is the same. As such Lord Chaitanya is Krishna Himself and not His plenary portion or part of the plenary portion. Shrila Jiva Goswami says '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kri
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shna varna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' means two }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub varnas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub i.e. letters are there. Therefore Krishna Chaitanya means Shri Chaitanya Mahaprabhu is no other than Krishna Himself. He always chants the holy name of Krishna as well as teaches the same Gospel to every one. }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vainayati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means utters or describes. He does both the things. He utters Himself and describes the same also. And }{\b0\i0\ul
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub because He is Krishna Himself whoever may meet Him will automatically chant the holy Name of Krishna and later on will describe the same to others}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . He injects transcendentally the Krishna Consciousness which merges the chanter into transcendental bliss. In all respects therefore He appears before all as Krishna either by Personality or by sound and as such H
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e is confirmed as Krishna. He manifests Himself as Gouda or yellowish as a devotee but Personally He manifests Himself as Krishna. He is The Personality of Godhead with all requisite paraphernalia. From His bodily construction, dress and ornamental decor
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ations He is approved Supreme Lord. His acts are uncommon and His associates are wonderful. That is the necessary condition for being approved as the Supreme Lord. Everywhere either in Bengal or in Orissa specially, He was held with the honour of the Sup
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reme Lord and at home influential and important persons like Adwita Prabhu etc. were His constant servitors. As such He is described in the Mahabharata as the most respectable Personality. He is so approved by such stalwart educationist as Sarvabhouma Bh
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attacharya who has rightly seen Him. He estimated the identity of Lord Chaitanya as the Supreme Personality of Godhead and appeared Himself to propagate His own devotional service which became covered in course of time. He surrendered himself unto the lo
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tus feet of the Lord as the bees hum over the lotus flower."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Another authority Shri Valadeva Vidyabhusan has commented that the Golden hue of Lord Chaitanya is confirmed in the Vedas as "}{\b0\i0\ul\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yada pashya pashyte rukma varnah kartarameesham purusham brahmayonim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ." In this mantram the Supreme Lord is described as having the colo
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r of molted Gold. Another meaning of this Golden hue is that His (Lord Chaitanya's) personality is as much fascinating as the golden color is attractive. He has explained }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Varan
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ga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as exquisitely beautiful. He (Lord Chaitanya) accepted Sannyas leaving aside the householder's life, in order to preach His mission. He is }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in different senses. First of all He describes the truth of the Personality of Godhead\'97secondly He satisfies everyone
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by the knowledge and other (?) of Krishna which in its turn make one averse to everything which is not related with the service of Krishna. He has explained the word 'Nistha' as being fixed up rigidly in the matter of chanting the holy name of Shri Krish
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na. He subsides all disturbing elements against the devotional service, specifically the monists who are desparetly averse to the personal features of the Supreme Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author Srila Krishnadas Kaviraj Goswami summarizes the above two authoritative statements in the following manner. He vigorously calls for the attention of his
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readers to understand the meaning of 'Krishna Varna' either as he describes the name of Shri Krishna or as he describes Krishna as He is. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In both the ways Lord Chaitanya knows
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nothing except Krishna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and He is nothing but Krishna. If somebody explains that He (Shri Chaitanya Deva) is blackish in color, he is checked by the word 'Twisha Akrishna' i.e.
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nonblackish by his bodily hue\'97which means that He is yellowish in His bodily hue.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is another authoritative description by Srila Rupa Goswami in his 'Stabamala' as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Let us be blessed profusely by the mercy of Lord Shri Chaitanya Mahaprabhu Who is exquisitely beautiful by His yellowish color and as such He is worshipped by lear
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ned scholars in the act of performances of congregational chanting of the holy Name of the Lord as it is prescribed in the scriptures. He is the only worshipful Deity of the 4th order of the renounced mendicants known as the Paramhamsas."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As it is stated in the Upanishads quoted above only by an overlooking of the golden hue of Lord Chaitanya one can at once dissipate the darkness of ignorance in mat
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erial existence.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And in order to dissipate such darkness of ignorance of sinful acts by the living being, He has appeared with full force of auxiliaries who acts as various weapons
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for such annihilating process.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub What are these symptoms of ignorance. They are as follows: All activities which are known as good work or bad work, good religion or bad religion or in other words
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religiosity or non-religiosity all are opposing elements in the path of executing the acts of pure devotion. All of them are known as '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kalmasa}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' is detremental activities in the transcendental way and all of them must be taken up as acts of ignorance. But Lord Chaitanya focuses His transcendental glance over all with His raised up arms and clario
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n call of 'Hari' resounding in love of Godhead. By such actions of the Lord He overflows every one and all by ocean of pure love of Godhead and dissipates the above mentioned ignorance also.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The same 'Stabamala' reaffirms the above statements as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Let us be blessed profusely by the mercy of Lord Chaitanya Mahaprabhu whose blooming smile and favorable glances at once drive away all sorts of gloomy atmosphere
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of the mundane world, whose words at once envigours the sprouting leaves of the all-good plant of devotion, and acceptance of the shelter, of whose lotus feet, does at once bring in the mysterious of transcendental loving affairs upon us without any ende
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avor."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Anyone and everyone who happens to look over the all good face of the Lord or the all good body becomes at once freed from all varieties of sinful acts and gains th
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e wonderful transcendental love of God.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In other forms of incarnations the Lord eradicates the disturbing elements in a violent manner with different weapons but in this Form He fights the opposing elemen
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ts in a peaceful way assisted by His eternal associates who are His plenary and differentiated parts and parcels.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The same Stabamala confirms this statement as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Lord Chaitanya is worshipable even by the great gods like Brahma and Shiva. As such He is the only worshipable Deity for all kinds of living being. We should alway
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s aspire after the days when He appears Himself in the mood of teaching the mysteries of devotion to His different kinds of devotees?"
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord's plenary parts as well as the differentiated parts do their respective duties but the author of Shri Chaitanya Charitamrita gives us very kindly another i
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mport of the word "Anga" or parts of His Body. Such transcendental parts of the Lord is described in the Bhagwat (10/14/14) as follows:\'97(See page 46 also)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Oh my Lord! You are the witness of the worlds. If you are the Super-Soul of every living being, are you not then my directive father? You are Narayana because you
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are the sustainer of all living beings. Narayana is your plenary portion and all the Purushavatars are also your plenary portions because all of them are transcendental to the influence of material nature the illusory energy."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The manifold expansions of the Supreme Lord either the Purushas who lie down in the water or the Supersoul who lives within every living being all of them are\'97pl
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enary portions of the Supreme Lord and therefore He is called the ultimate Narayana. And the parts and parcels which living in another import of the word 'Anga' is also accepted as truth because neither of the above explanations are objects material perc
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eptions.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Nityananda Prabhu and Shri Adwaita Prabhu both are plenary parts of the body of Shri Chaitanya Mahaprabhu. The limbs of the body called parcels of the body. An
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d both these parts and parcels, of the body of Lord Shri Chaitanya Mahaprabhu, are acting like sharp instruments meant for defeating the nefarious acts of the 'Pashandas' who are against the Supremacy of the Lord, in different categories of atheistic att
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itude.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Nityananda Prabhu is the same Personality as Haladhar or Valadeva and Shri Adwita Prabhu is exactly the Personality of Vishnu. All of them are assisted by thei
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r eternal associates called by the name Shrinivas and others and as such the two Lords (Shri Nityananda and Shri Adwita) are moving about as the Commanders of their soldier devotees. They are meant for defeating the Pashandas or unbelievers in the existe
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nce of Personal God. Shri Nityananda Prabhu is known as "}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pashandadalambana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub " while by the clarion
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call of Adwita-Acharya the Pashandas in the garb of Brahmin and scholars do fly away by fear.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To be more clear the Pashandis are those who consider Vishnu in the equal category of Shiva or other demigods. And the other Pashandis are those who cannot realize
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the transcendental activities of the Lord but misinterpret such activities as creation of the illusory Maya as they are in the case of ordinary living beings. Vishnu and His devotees Vaishnavas are always alert to defeat this tendency of the Pashanda.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We should not carry on the imperfect conceptions of this material nature to the transcendental Nature unceremoniously. In the material sense everything can be divid
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ed in parts and parts of the part and in such distribution of the matter the original form of the matter is annihilated. In the transcendence it is different. In spite of the Absolute Truths becoming many and many, He remains Purna and without any divisi
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on. The exact example is the lamp. You can burn up as many lamps as you desire, from one original lamp and yet the original lamp's energy is the same as before, while all the other lamps also which lit up by it\'97are of the same potency. Similarly Sri V
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aladeva being directly manifestation of Krishna, there is no difference between Them.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Shri Chaitanya Mahaprabhu is the Father and inaugurator of the Samkirtan movement and any one who worships Him by the sacrifice of life, money, intelligence an
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d words in the matter of Samkirtan movement he is recognized by the Lord and endowed with His blessings. That person is only intelligent as above mentioned and all others are foolish so to say because of all sacrifices in which a man can apply his energy
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, The sacrifices made on account of Samkirtan movement is the most glorious. To compare the holy Name of the Lord even with the ceremonial sacrifice called by the name '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aswamed
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ha yajna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' a very great expensive job is an offense at the feet of the Lord. Any one doing such offensive performance is at once counted in the category of the }{\b0\i0\ul
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pashandas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as explained herein before. Aswamedha yajna or any other such lucrative sacrifices or good work ar
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e never to be compared with the chanting of the holy Name. During the solar or lunar eclipse the Shastra enjoins to give in charity cows and other valuable things. Such act of charity during the eclipses by giving away millions of cows or by the act of K
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alpa vasa at Prayag during the months of January and February, or by sacrificing a millions other yajnas or by giving away a golden hill\'97nobody can compare with the performance of Nama Yajna. That is the verdict of all authoritative scriptures.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Jiva Goswami has discussed the following sloka as statement of benediction invoked at the beginning of his Thesis 'Bhagwat Sandarbha'
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\par }\pard \ql\sl0\slmult1\sb86\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 'Antakrishna bahir goura darshitangardi baibhava bam.
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\par }\pard \ql\sl0\slmult1\sb0\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kalou samkirtanad yai sma krishna chaitanyam ashrita.\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub \'c4di}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 3.81]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Jiva Goswami has mentioned the sloka of Bhagwat namely 'Krishnavarna' etc. in the beginning of his Satsandharba and following the same, he has composed his ow
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n sloka as above mentioned. This sloka is practically an explanation of the sloka mentioned in the Bhagwat. In the commentation of 'Satsandarbha' which is known as '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sarbasambad
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ini}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ', he has explained the sloka in detail. The translation of the sloka is made as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Let us take shelter unto the lotus feet of the Lord of the name Shri Krishna Chaitanya who has Krishna within Himself because He is playing roll of Shri Radharani
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although He is Krishna Himself but as far as his hue of the bodily color is concerned He is in the Form of yellowish color. He is manifested to be accompanied by His parts and parcels"
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In some of the upapuranam also it is said to be spoken by Shri Krishna the Personality of Godhead unto Vyasdeva by His causeless mercy. It is said there as follows:
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\'97"Oh my learned Brahmin! you may take it from me that sometimes in some particular age of Kali, I do accept the Sannyas order of life, and preach the cult of devotion to fallen people of that age."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As such Lord Shri Krishna Chaitanya Mahaprabhu is evidentially proved to be the Supreme Personality of Godhead by the authoritative statements of Sreemad Bhagwatam
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such as "Krishna Varna twisa akrishna" "Asau Varna strayo yasya" "Chhanna Kaler" etc., that of Mahabharatas such as "Sambhabami yuge yuge" "Sannyas krit Shamashanta" etc, that of Sruti and Upanishads "Mahaprabhubai Purusha" "yada pasya pasyati rukmanarna
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m" etc., that in the tantras such as "Mayapure bhavisyama Sachisuta' and that in the upapuranam such as "Ahamamva" etc. These evidences are most powerful ones to prove the authenticity of Lord Chaitanya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apart from all the above scriptural evidences one can visualize his uncommon acts of transcendental power and his transcendental activities in the matter of devotio
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nal services. Unfortunately the unbelievers and non-devotees do not like to accept His as such in their dogged obstinacy and blindness to see the truth just like the owl who is unable to tolerate the glaring of sunshine. The author quotes an authoritativ
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e statement from the Stotraratna of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Albandam Yamunacharya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . It is as follows:\'97"Oh my Lord! ever
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ything material is within the boundary of time space and thought. But so far your characteristics are concerned they are transcendental to all such limitations. Although such characteristics are covered by your illusory energy, yet those who are constant
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ly engaged in your service can always observe such transcendental characteristics without any obstruction.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord tries to hide Himself by all means but the power of observation of the pure devotees is so strong that the characteristics of the Lord become revealed to t
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hem. But non-devotees are unable to see Him as the owl cannot see the Sun.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this connection another quotation from Shri Alabandam Yamunacharya is also worth mentioning. It is as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Oh my Lord! You can be known only to your pure devotees like Srila Vyasdeva and others who are developed in the mode of goodness and are well versed in the scriptu
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res of that quality as well as by your uncommon transcendental characteristics, Form, activities etc. but persons, who are embibed with faithlessness and are controlled by the qualities of the modes of passion and ignorance, are unable to know your Lords
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hip" (See also page in the II part).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Persons who have developed the nature of an Ashura like Ravan, Hiranyakasipu etc. by challenging the authority of Godhead\'97can never know Krishna the Personality
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of Godhead. Just opposite to this Shri Krishna also cannot hide Himself before His pure devotees.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Padmapurana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub the following statement is there in connection with the existence of two kinds of men in the universe called by the name }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Deva}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ashuras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Those who are devotees to the
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Supreme Lord (Vishnu) are called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or gods but others who are averse to the existence of the
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Lord are called the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ashuras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the demons. There is no difference in bodily structure between the
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demons and demigods but there is a gulf of difference in the quality of their }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub status quo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of the
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mind and activities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Acharya Gosain is the devotee incarnation of the Lord and whose clarion call for Krishna is the cause of the descent of the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And it is the routine program during the appearance of the Lord that prior to His advent, He manifests the appearances of His elderly relatives like father and moth
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er who are all His pure devotees. He sends His devotees to become His father, mother, teacher and similar other respectable persons who appear prior to the appearance ot the Lord. As such Srila Madhavendra Puri, Srila Iswara Puri, Srimati Sachidevi, Sril
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a Jagannath Misra, Srila Adwita Prabhu all of them appeared before the appearance of the Lord in the scene.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When Adwita Prabhu appeared before the advent of the Lord, He was astonished to see that the whole world is devoid of devotional cult. The people have no connection
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with the devotional service of the Lord and everyone was engaged in the matter of gross bodily and subtle mental activities of the material world. Everyone is undergoing the term of his imprisonment as the first class prisoner or the third class prisone
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r in accordance with their previous actions of vice and virtue, but none of them had the sense of devotional service which alone can mitigate the troubles of material life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Acharya Shri Adwita Prabhu was mortified to see such regretable condition of the people in general, empiric philosophers and so called religionists. Naturally H
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e began to ponder over the situation deeply with a view to find out the ways and means for improving such deplorable condition of the world. That sort of serious interest for the welfare of the public makes one bona fide Acharya. The Acharya is not an ex
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ploiter of his follower. The heart of the Acharya, as he is a confidential servitor of the Lord, is always compassionate for the suffering of humanity in various ways and as he knows that all such sufferings of humanity are due to the absence of devotion
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al service of the Lord,\'97he always tries to find out the ways and means of changing the face of such activities making them favorable for attaining the devotional stage. That is the qualification of an Acharya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As such Shri Adwita Prabhu although He was Himself very powerful to do the work\'97still submissive servitor as He is\'97He thought that without the appearance of t
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he Lord personally nobody is able to improve the fallen condition of the society. Under the grim clutches of Maya, the first class prisoners of this material world, do think wrongly that they are happy, they are rich powerful full or resources and what n
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ot, although these foolish creatures do not know that they are nothing but playing dolls in the hands of material nature and at any moment the whole plan of their godless activities can be crashed into dust by the material nature's thankless intriques. S
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uch foolish first class prisoners cannot see that however he might have improved his position by artificial means, he is unable to put his command(?) over his personal repeated birth, death, diseases and old age. These calamities are always beyond his ju
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risdiction of control. Foolish as he is, he neglects all these major problems of life and remains busy with false things which are unable to solve the real problems of his life. He knows that he does not want death or to suffer the pangs of diseases and
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old age but he is grossly neglectful to make a solution of them under the influence of illusory energy. That is called Maya. People who are in such grip hold of Maya are thrown into oblivion after their death and it may be that by the result of their own
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karma they may become in the next life either a dog or a god. Most of them become dogs only and not gods although dog and god is composed of the same letter. Those who are to become gods in the next life they must be engaged in the devotional service of
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the Supreme Lord or Godhead. Otherwise they are sure to become dogs only or hogs only in terms of the laws of nature. The third class prisoners also do endeavor to imitate the first class prisoners without any information of real improvement. So both wa
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ys they are misled by the illusory material nature. It is the function of the Acharyas however that they want to change the activities of both the first class and third class prisoners for real benefit and this endeavor on his part makes him a very dear
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devotee of the Lord who says clearly in the Bhagwat Geeta that no body in the human society is dearer to him than his devotee who is constantly engaged in the service of the Lord in the way of finding out the ways and means of preaching the message of Go
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dhead for real benefit of the world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Adwita Prabhu as the ideal Acharya was more concerned to improve the condition of the world situation. The so called Acharyas of the age of Kali are more conce
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rned to exploit the pocket of their followers than to mitigate their miseries.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Adwita Prabhu knew it also that the Lord Shri Krishna cannot descend in the age of Kali as far as routine work is concerned but He thought it also that without
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the Lord Himself nobody is able to change the position of the world. Therefore He desired that the Lord may Himself and personally come to preach the cult of devotion by His own transcendental activities. Thus He decided to worship the Lord in pure devo
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tional way and to pray constantly before Him with due submissiveness. He promised that He must be able to call the Lord to come and preach the cult of Samkirtan movement otherwise He would disclaim to have possessed the name Adwita or 'Non-dual.'
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The 'non-dualist' mayavadi philosophers falsely believes that he is non-different from the Lord but he is unable to call Him like Adwita Prabhu. Adwita Prabhu is no
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n-different from the Lord yet His relation with the Lord is not to merge in Him but to remain eternally the plenary portion of the Lord and render service unto Him. This Aveda Vada is unthinkable by mayavadi. He thinks in terms mundane sense-perceptive w
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ay and therefore he thinks that non-dualism means losing ones separate identity. Here Adwita Prabhu remains a separate identity and yet He is nondifferent from the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Chaitanya Mahaprabhu preached this philosophy of inconceivable simultaneously one and different from the Lord. Conceivable dualism or monism are conceptions of
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the imperfect senses. Such imperfect senses are unable to reach the transcendence. The transcendance [is] beyond the conception of limited potency. Shri Adwita Prabhu is a tangible proof for such inconceivable non-dualism. One who therefore surrenders u
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nto Shri Adwita Prabhu can easily follow the philosophy of inconceivable dualism and monism.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now He thought out a simple formula to propitiate the Lord as it is enjoined in the Goutamiya Tantra. He remembered the sermen as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Supreme Lord being favourably disposed to His devotees He becomes Himself a sold out friend as it were to His devotees, simply being offered by them a handful
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of ganges water along with a bunch of Tulsi leaves."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Acharya very carefully pondered over this statement and concluded that any poor man can offer this water of the Ganges and tulsi leaves without any difficulty a
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nd the Personality of Godhead out of His unbounded causeless mercy becomes so much obliged to the devotee by such offering that He thinks Himself a debtor to His devotee on account of the above offerings and tries to repay it by selling Himself for the s
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ervice of His devotees. This service is reciprocal. In the Bhagwat Geeta it is said that the Lord reciprocates His service in response to the services offered by His pure devotees. So the Acharya adopted this formula of worshipping the Supreme Lord. He b
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egan to offer daily such combination of the Ganges water and Tulsi leaves along with His clarion call for Shri Krishna's advent. And by such clarion call the Acharya made it possible to descend by Sri Krishna in the Form of Lord Chaitanya. The chief reas
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on of the Lord's advent is due to this clarion call of the Acharya because by the strong desire of the devotee only\'97the Lord who is the sustainer of religiosity takes His incarnations at different time. This time the Lord appeared as Lord Sri Krishna
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Chaitanya Mahaprabhu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The statement of "Srimad Bhagwat" }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub 3/9/11}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is in conformity of the above. This is as follows: Sri
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Brahma said "Oh my Lord! You enjoy yourself by remaining always in front of your devotees' earnest processes of submissive hearing and chanting your holy name. And you do reside in their heart which is always purified by the devotional services. Oh Urug
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aya (one who is always glorified by excellent prayers) you do very graciously manifest your eternal Form in which your devotee meditates upon you."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The purport of the above statement of Srimad Bhagwat is that the Lord is always ready to manifest Himself according to the transcendental desire of the devotees. Al
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l the different features of the Lord namely Rama, Nrisingha, Varaha etc. are incarnated by the call of the devotee.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now the explanation of the 4th sloka, out of the 14 slokas of prayers offered by the author is thus explained and it is clearly understood hereby that Lord Shri Cha
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itanya Mahaprabhu has appeared only for the purpose of diseminating the love of Godhead by the living being so essential in life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author as usual ends this part of the book by invoking the Grace of all the six Goswamis beginning from Srila Rupa up to Srila Raghunath Das Goswami and Srila K
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aviraj Krsnadas (?) to explain the transcendental activities of the Lord under the shelter of the feet of the above Goswamis.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub _____________________________________
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus ends the III part of Essays on Shri Chaitanya Charitamrita of the name 'The causes that made the incarnation of Lord Chaitanya possible.'
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 \'c4di-l\'e9l\'e4, Chapter 3, Translation Portion
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Translation Portion
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Essays on Shri Chaitanya Charitamrita III
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation Portion
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub First adventure\'973rd chapter.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.1-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shri Chaitanya Prabhum vande yatpadashraya viryata.\line Samgrinhaty akara bratad anjna siddhanta sanmanim.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let me offer my respectful obeisances unto the lotus feet of Sri Chaitanya Mahaprabhu which empowers one to collect the valuable jewels from the mines of Shastras.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.2-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jai jai sri chaitanya jai nityananda\line Jai adwita chandra jai gourbhakta vrinda.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All glories to Lord Chaitanya and Lord Nityananda, and the same is for Shri Adwita prabhu along with all the devotees of Lord Chaitanya.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.3-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tritiya sloker artha kaila vivaran.\line Chaturtha sloker artha shuna bhaktagam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I have already explained the purport of the third sloka and let me now take up the 4th one which may be heard by all the devotees with due attraction.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.4-1957
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (sloka from Vidagdhamadhab).
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 4
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anarpita charim chirat karunayavaturna kalau.\line Samarpayitum unnato ujjata rasam swabhakti shriyam. \line Hari purata sundara dyuti kadamba sanipitah.\line Sada hridaya kandare sphuratu bah Shachinandana.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let Lord Sachinandan as the son of Sachidevi, who is resplendent with the colour of gold by His bodily lustre, be always seated, in your good heart. He has descende
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d to award the highest transcendental mellow which was never given by any other incarnation of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.5-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Purnabhagaban krishna brajendra kumar.\line Goloke brajer saha nitya vihar.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Krishna who is the son of the king of Brajadham is the Supreme Lord and He is eternally enjoying the transcendental pastimes in the eternal abode Goloka which
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includes the Brajadham.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.6-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brahmar ekdiney tinha ekbar\line Avaturna haia kunen prakat vihar.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He manifests His transcendental pastimes in this world by descending Himself, once in a day of Brahma. The original living being.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.7-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Satya treta dwapara kali chariyuga jami.\line Sayee chariyuge divya ekyuga mani.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We know that there are four yugas of the name satya, treta dwapara and kali. The total number of years of all these four yugas, is counted as one divya yuga.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.8-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ekather chatur yuge ek manwantar.\line bhoudda manwantar Brahma divasa bhifar.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One change of Manu takes place takes place after such seventy one }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub chaturyuga}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or divya yuga and such fourteen changes of Manu takes place in one day of Brahma.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.9-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 9
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vaivaswata nam aye saptam manwantar.\line Sataish chatur yuga gale tahar antar.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now this is the time at present of the seventh Manu (out of 14) who is called by the name of Vaivaswata (the son of Vivaswan) and his age is now passed twenty seven
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agreegate of the four yugas (27 x 43,25000 solar years).
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.10-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 10
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Astavinsha chaturyuge dwaparer sheshe.\line Brajer sahite hai krishner prakashe.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the 28th duration of four yugas at the end of dwapara yuga, Lord Krishna manifests Himelf in this material world with full paraphernalia of His eternal abode Bra
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jabhumi.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.11-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 11
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dasya, sakhya, vatsalya, shringar, charirasa.\line Charibhave bhakta yata krishna tar vasha
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are four transcendental mellows of the Dasya (servitorship) Sakhya (friendship) Vatsalya (affection) and Shringar (conjugal love) and there are different type
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s of devotees of such different mellows in which Lord Krishna is endeared.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.12-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dasa sakha pita mata preyashi gana lain.\line Braje krisa kar krishna prema vistha haia.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Shri Krishna enjoys Himself in such transcendental mellow at Braja (His eternal abode) along with His devotees in servitorship, friendship, parenthood as well
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as by beloved ones.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.13-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yathesha vihari krishna kasar antardhan.\line Antardhan kari mane kasar anuman.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus He closes His transcendental pastimes after sufficient enjoyment but after such closure of the pastime He thinks within Himself.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.14-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 chira kal nahi kari prem bhakti dan.\line Bhakti viner jagater nahi avasthan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I do not however bestow upon the inhabitants of the world unalloyed loving service of mine and without such loving attachment unto Me, the existence of the material
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world is an useless job.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.15-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sakal jagate more kare bidhi bhakti\line Bidhi bhaktye brajabhava paite nahi sakti
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Everywhere in the world they do worship me according to scriptural injunction but simply by following such regulative principles no body can attain to status of Bra
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jabhumi consciousness.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.16-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aiswarya jnane save jagat mishrita.\line Aiswarya sithil preme nahi more prita.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The whole world is full with knowledge in awe and veneration of the Supreme Lord but so I am considered I have no attraction for devotion in awe & veneration.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.17-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aiswarya jnane bidhi bhajana karia.\line Vaikuntahke yae chaturvidha mukti paina.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By such devotional service in awe and veneration one can approach up to the plane of Vaikuntha being liberated in four status of transcendental existence.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.18-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarsti sarupya, ara samipya, salokya.\line Sayujya na laye bhakta yate brahma aikya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These five different kinds of liberations called by the name 1. Sarsti (equal status with the Lord) 2 Samipya (to live along with the Lord) 3 Sarupya (equally manif
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ested by transcendental body) 4 salokya (equally situated in Vaikuntha) and 5 Sayujya (to become one with the Lord). The latter one is not accepted by the devotees.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.10-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 yagadharma prabartaimu nama samkirtan. \line charibhava\'97bhakti diya nachamu bhuvan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I shall personally inagurate the religion of the age called by the name Namasamkirtan or congregational chanting of the holy name and along with it I shall make the
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m dance in ecstacy by realising the four primary principles of liberation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.20-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Apani karimu bhakta bhava angikare\line Apani Achari bhakti shi khamu savare.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I shall personally accept the part of a devotee and by my personal behavior I shall preach the cult of devotion and teach the same to all others.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.21-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Apani nakaile dharma shikana na yae.\line Aee ta siddhanta Geeta-bhagbate gae.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Without accepting personally the principles of religiousity it is not possible to teach the same to others. This is the conclusion that is preached all over the gee
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ta & Bhagwat.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.22-1957
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Bhag. Geeta 4/7-8.)
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 22
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 yada yada hi dharmasya glanir bhavati bharata.\line Abhyuthanamadharmasya tadatmanan srijamyaham.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Whenever and wherever there is decline in the discharge of religious principles, oh the son bharata! I do manifest myself in the midst of such aggrevation of irreli
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giousity!
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.23-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Paritranaya sadhunam vinashaya cha duskrtam.\line Dharmasamstha panarthaya sambhavni yuge yuge.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I do manifest myself in every yuga in order to save the faithful and to annihilate the miscreants as well as to reestablish the right principles of religiousity!
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.24-1957
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Bhag G. 3/24)
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 24
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 utsideyurerne loka na kuryam karmachedaham. \line Sankarasya cha karta syamupahanyam imah prajah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If I donot do the right way of religiousity I shall then be the cause of devastation of the people in general and become cause of unwanted population for making a h
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ell of it.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.25-1957
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Bhag. G. 3/21)
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 25
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 yadyadacharati shresthastat tadevetaro janah.\line Sa yat pramanam kurute lokastad anu vartate.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Whatever is practised by the leading men of the society is followed by common people and whatever is accepted by such leadingmen, others do follow the foot prints.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.26-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 26
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yugadharma pravartan hai ansa haite.\line Amavina anye nare brajapreme deetey.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The principles of religiousity for a particular yuga is reestablished by my plenary portions but with Me personally no other can bestow upon them the order of lovin
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g service.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.27-1957
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Laghubhagabatamrita 5/37)
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 27
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Santvavatara bahaba pankaja navasya sarbato-bhadra.\line Krishnadanya ko ba lataswapi bhabanti
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub May there be as many auspicious incarnations of the Personality of Godhead who has grown a lotus on His navel, but who can be the bestower of love of Godhead except
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Shri Krishna Himself.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.28-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 28
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tahate apan bhakta gana kari sange.\line Prithibite avatari karimu nana range.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So I shall descend on the world accompanied by my various devotees and thus descending it will be pastimes of various colour
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.29-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 29
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Eta bhavi kali kaley prathama sandhyaya.\line Avaturna haila krishna apani nadraiya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus thinking Lord Krishna Himself appeared Himself in Nadia at the beginning of the first junction of Kaliyuga.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.30-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 30
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chaitanya singher nabadwipe avatar.\line Singha greeba, singha virya, singher hunkar.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Chaitanya appeared Himself just like a lion. He has His neck like the lion, strength like a lion and roaring like a lion.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.31-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sai singha vasuk jee ver hridaya kandare.\line Kalmash-Dwirada nashe yanhar hundare.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let that lion be seated in the heart of the living being and such action of the Lord with His roaring sound will drive away the elephant like vices from the heart.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.32-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 32
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pratham lelaye tnar viswambhur nama.\line Bhakti rase bharila dharila bhutagram
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the first adventure of His activities He become known as Viswambhar by the name and as such He overflooded everywhere by the transcendental flow of devotional se
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rvice as well as He sustained all the living being.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.33-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 33
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dubhrig dhatur artha poshan dharan.\line Pushila, dharila prem dia tribhuvan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The verbal root '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dubhring}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub indicates maitenance and sustenance. Therefore the Lord sustained and maintained the three worlds (heaven, hell and the world) by the act of devotional services.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.34-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 34
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sesh leelar namdhare Sri Krishna Chaitanya\line Sri Krishna janaye sava viswa kaila dhanya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And at the end of His transcendental activities, He made Himself known as Lord Sri Krishna Chaitanya by propagating the name and fame of Lord Sri Krishna all over t
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he world and made it blessed.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.35-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 35
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tnar yugavatar jani garga mahashaya\line Krishner nama karan kariache nirnaya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Garga Muni (astrologer in Krishna incarnation) knew His (Lord Chaitanya's) incarnation in the Kaliyuga and during the naming ceremony of Krishna, he had pointed it
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definitely.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.36-1957
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (As stated in Bhagbatam 10/8/16).
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 36
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Asan varnashtrayo hyasya grihnato' nuyugam tanu.\line Sukla raktastatha peeta idanim krishnatam gatu.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This boy (Krishna) had three other colours as He incarnated Himself in different ages. Such colours were white, red and yellow while presently He (the Lord) has app
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eared Himself in transcendental blackish colour.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.37-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 37
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sukla, rakta, peeta varna\'97aya tin dyuti.\line Satya treta dwapare dharena sreepati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub White, red and yellowish colour these three lusture of the body, are accepted by the Lord Who is the husband of the goddess of good luck in the ages of Satya, treta
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and dwapara yugas respectively.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.38-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 38
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Idanim dwapare tniho haila Krishna varna.\line Ayasava shastra agam puranera marma.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At the present age of dwapara the Lord has descended in blackish hue. These are some of the statements of the Vedic literatures with reference to the context.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.39-1957
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (As it is in the Bhagwat)
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 39
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dwapare bhagawan shyama peetavasa nijayudha.\line Sreevatsa dbivi rankaishcha lakshmanai rupalakshita
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the dwapara yuga the Personality of Godhead is manifested in blackish hue, dressed in yellowish clothes and decorated with His non weapons with marks of sreevats
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a. The symptoms are described as above.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.40-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 40
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kali yuge yugadharma namer prachar.\line Tathi lagi peetavarna chaitanya vatar.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this age of kali the religiousity of the age is to broadcast the glories of the holy name and for this purpose only the incarnation of Lord Chaitanya is in the h
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ue of yellowish colour.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.41-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 41
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Taptahemsamakanti prakanda sareer.\line Navamegh jini kantha dhwani ye gambheer.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The lusture of the body is exactly resembling molten gold. The structure of the body is expansive. The sound of the throat resembles that of newly assembled cloud.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.42-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 42
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dairghya-vistare yai apnara hat.\line chart hasta hai mohapurush' bikhyat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person who is, both in length and breath, measured four cubits by his own hand\'97is celebrated as a great personality!
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.43-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 43
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 'Nyagrodha parimandala' hai tar nama.\line Nyagrodha parimandala tanu Chaitanya gunadham.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such persons as described above is techinically called as 'Nyagrodha parimandal! Shri Chaitanya Mahaprabhu the personification of all good qualities has His body of
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Nyagrodhaparimandala.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.44-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 44
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ajanulambita bhuja kamaler lochana.\line Til phul jini nasha sudhansu-badana.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His hands were as long as to reach His Thies, His eyes were just like lotus flower, His end of the nose was as sharp as that of oilseed-flower and His face was as b
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eautiful as the moon.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.45-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 45
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Santa danta Krishna bhakti nistha parayana.\line Bhakta vatsala, susil, sarbabhute sama.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He is peaceful, self controlled and fully devoted in the transcendental devotional service of Lord Shri Krishna. He is affectionately leaned towards His devotees, g
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entle and equally disposed towards all living beings.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.46-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 46
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chandaner angada bala, chandan bhusan.\line Nritya kale pari karen Krishna samkirtan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He is decorated with ornaments of the pulp of sandalwood all over the body. He specially accepts this decorations while dancing in the congregational chanting of th
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e holy Name of God.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.47-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 47
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aya sava guna laia muni Vaishampayana.\line Sahasraname kaila tnar nama ganan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The sage of the name Vaishampayana has recorded all these qualifications of Lord Chaitanya in the 'Vishnu sahasra nama' as follows:
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.48-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 48
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dui leela chaitanyer adi ar sesha.\line Dui leelar chari chari nama vishesa.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Chaitanya's adventures are divided into two parts namely the beginning of the adventure and the end of it. And in these two divisions He is known by four separ
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ate names in each of them.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.49-1957
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (As in Mahabharat)
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 49
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Subarno hemango varangaschandangadi.\line Sannyas kri chhama shanto nistha shanti parayana.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The bodily lusture is just like (1) molten gold (2) well constituted body (3) golden colour and (4) decorated with ornaments of sandal wood pulp. Then again in the
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end (1) Acceptance of the renounced order of life (2) Controlled activities strictly in devotional service (3) Peacefully preaching the cult of chanting the holy Name and (4) and full of determination to vanquish monistic propaganda of the non-believers.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.50-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 50
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vyakta kari Bhagwate kahe bar bar.\line Kali yuge krishna nama samkeertan sar
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Bhagwat it is said repeatedly and very clearly also that in the age of Kali the chanting of the holy Name of Krishna is the only engagement of all religiousl
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ty.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\cs2306\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2306\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub text for }{\cs2306\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 11/5/32 is}{\cs2306\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2306\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub missi
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ng in document, so following texts are plus }{\cs2306\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 1}{\cs2306\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub in Cc }{\cs2306\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 1974}{\cs2306\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub . ie: text }{\cs2306\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 51}{\cs2306
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub is text }{\cs2306\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 52}{\cs2306\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1
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\nosupersub in Cc }{\cs2306\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 1974}{\cs2306\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub etc.}{\cs2306\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs24\cf0\cb1\nosupersub ]\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (As in the Bhagwat 11/5/32)
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.51-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 51
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishna varnam twisa' krishnam sangopangastra parsadam \line yajnai samkeertan prayairyajanti hi sumedhasa.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Intelligent persons do perform the yajna or sacrifice in the congregational chanting of the holy Name of God in-order propetiate the Personality of Godhead Who Hims
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elf is constantly engaged in chanting the Name of Krishna in the association of His plenary parts and associates manifested by non-blackish colour of golden hue.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.52-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 52
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suna bhai ae sava chaitanya mahima \line Aye sloke kahe tnar mohimar seema.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub My dear brothers! Just hear in this sloka the glories of Lord Chaitanya because in this particular sloka the activities and characteristics of Lord Chaitanya is cle
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arly summarised.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.53-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 53
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishna ayi dui varna sada yanr mukhe.\line Athava krishnake tinho varne nija sukhe
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The meaning is like this. Krishna these two alphabets are always in His mouth or for the matter of that He is constantly engaged in describing Krishna with great pl
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easure.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.54-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 54
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishna varner artha duita praman.\line Krishna vinu tnar mukhe nahi aishe ann.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The meaning of the word 'Krishna varna' can be explained in either of the above two. But in fact He does not know anything beyond Krishna constantly echoed in His m
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outh!
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.55-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 55
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Keha tnare vale vadi Krishna-varan.\line Arr vishesane tare kare nivaran.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If somebody tries to describe Him as blackish in colour then he is at once restricted in so doing by the next adjective (}{\b0\i0\ul\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Twisa akrishna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.56-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 56
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Deha kante hai tini akrishna varan.\line Akrishna varane tnar kahe peeta varan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So far His bodily hue is concerned, He is certainly no-blackish in colour. And this non-blackishness is a description of His yellowish colour.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.57-1957
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (As it is in the Stavamala).
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 57
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kalau yam vidwansa sphutamaviyajante dyutibhara-\line Dakrishnangam krishnam makhavidhivirutkirtanamai\line Upasyaneka prahur makhila chaturthashrama jusham\line Sa devaschaitanyakritiratitaram nah kripayatu.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The group of learned scholars in the age of Kali yuga do worship Lord Krishna Who is now in non-blackish colour out of a great rush in feelings of (Srimati Radharan
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i) He is the only worshipable Diety of the fourth order of renounced life in the highest stage of Paramhansas. Let that Lord Chaitanya be merciful upon us by His causeless mercy.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.58-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 58
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pratakshya tnahar tapta kanchaner dyuti.\line Yanhar chhatai nashe ajnan-tamas mriti
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One can see vividly how glowing is the hue of His body like the molten gold. Such glowing lusture of His body vanishes the darkness of ignorantial intellectualism.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.59-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 59
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jeever kalmash tamo nash karivare.\line Anga-upanga-nam nana astra dhare
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The vicious life of the living being is resulted by ignorance and to vanish them from the root, He has appeared in association of His plenary parts and associates.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.60-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 60
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhaktir virodhi karma dharma ba adharma.\line Tahar kalmash nam, sai mohatamah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The darkest part of ignorance is the act of opposition to devotional services which are exhibited in both religious as well as non-religious activities. These activ
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ities are known as vicious or '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kalmasha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub '.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.61-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 61
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vahu tuli Hari vali premadristye chai.\line Karia kalmash nash premete bhasai
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord castes His glance in deep love by raising His hands upwards. And by doing so He drives away all 'Kalmashas' and plunges all in the ocean of love of Godhead
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.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.62-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 62
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Smitaloka shokam harati jagatam yasya parito.\line Geerantu praranbha kushalapatala pallavayati.\line Padalambha kam ba pranayati na hi prema nivahan.\line Sa devaschaitanya kritirtaram nah kripayatu
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let the Personality of Godhead in the Form of Lord Shri Chaitanya Deva Whose glance in smilling can at once drive away all kinds of berievements of the world. Whose
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very utterances at once enlivens the creepers of devotion by sprouting her leaves and whose shelter of the lotus feet accepted by man at once ushers in the life of transcendental line\'97be causelessly merciful upon us as soon as possible.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.63-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 63
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shri anga shri mukha yaii kan darahan.\line Tar papakshayahai paye premadhan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Any one, whom happens to look upon His Person and the beautiful face, becomes at once freed from all sins and does get at once the transcendental love of Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.64-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 64
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Annya avatare sav sainya-shastra sange.\line Chaitanya Krishner sainya anga upange.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In other incarnations, the Lord carries with Him various weapons and soldiers of fighting. But in this incarnation His soldiers are His eternal parts and associates
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.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.65-1957
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (as per Stavamala)
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 65
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sadopasya sriman dhritamanuja kaoi pranayitam\line Vahadvigirvanaigirisha para misthi pravritivi\line Swabhaktebhya shuddham nijabhajana mudramupadishan\line Sa chaitanya kim me punarapi drishoryasyati padam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord shri Chaitanya Mahaprabhu is always the most worshipable Diety by the demigods up to Shiva and Brahma in the garb of ordinary man. Will He be again the object
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of our vision in the mode of instructing lessons of His devotional services to His own devotees?
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.66-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 66
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Angopango astra kare swa karyasadhan.\line Anga sabder artha arr shuna diya man.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His plenary parts and associates do the work of weapons as this specific duties. But you may know from me other imports of Anga\'97by hearing me with attention.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.67-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 67
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anga savde ansa kahe shastra paraman.\line Anger avayau upanga shastrer byakhan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The anga or limbs of the body is also called the part and parcel in terms of scriptural evidences. Subsection of the limbs is called parts of the part as described
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in the scriptures.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.68-69-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 68-69
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Narayanastwam na hi sarvadehinam.\line Atmasyadhasakhilalokasakshi.\line Narayano' angam narabhu jalayana \line Tatchapi satyam na labaiba maya. (68)
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\par }\pard \s9 \qc {\i0\f0\fs28\cf0 (For meaning see page }{\i0\f0\fs24\cf0 [}{\i\f0\fs24\cf0 \'c4di}{\i0\f0\fs24\cf0 }{\i\f0\fs24\cf0 2.30}{\i0\f0\fs24\cf0 ]}{\i0\f0\fs28\cf0 part II)
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\par }\pard
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\s0 \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 \par \pard \s9 \qc {\i\f0\fs28\cf0 Jalasaee antaryami yai narayan.\line Seho tomar ansa tumi mool narayan. (69)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The manifestation of narayana Who predominates within everyone's heart as well as the narayana who lives in the water (Karana, Garva and Kshira) they are all your p
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lenary portions and you are therefore the original Narayana.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.70-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 70
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anga sabde ansa kahe, seho satya hai.\line Mayakarya nahe sav chidanandamoya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Limbs of the body means the parts & parcels that is an accepted truth. Such manifestations are never to be conceived of as products of material nature but all of th
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em are transcendental.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.71-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 71
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Adwit nityananda chaitanyer dui anga.\line Anger avayavagana kahiye upanga.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Adwita prabhu and Sri Nityananda prabhu both of them are the plenary portions of Lord Chaitanya and thus they are the limbs of His body. And the parts & parcels
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of such limbs of the body are called sub parts.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.72-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 72
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Angopanga tikshna astra prabhur saheete.\line Sai sav astra hai pasanda dalite.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is therefore equipped with sharpen weapons in the shape of His parts & plenary portions and all these weapons are competent enough to crush the faithless a
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theist.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.73-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 73
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nityananda gosain sakshat Haladhar.\line Adwita Acharya sakshat Iswar.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Nityananda gosain is directly Valadeva Haladhar and Adwita Acharya is directly the Personality of Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.74-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 74
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri vasadi parishad sainya-sange laia.\line Dui senapati bulen kirtana karia.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Two captains along with their camp of soldiers such as Srivas Thakur and others, began to stroll every where chanting the holy name of Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.75-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 75
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pasandadalanvana nityananda ray.\line Acharya-hunkarey papa-pasandi palaya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The very feature of Lord Nityananda indicates that He is the subduer of the unbelievers and by the roaring sound of Adwita-acharya, the vicious unbelievers fly away
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.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.76-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 76
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samkeertan pravartak sree krishna chaitanya.\line Samkertan yajne tanre bhaje, sayi dhanya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Sree Krishna Chaitanya is the initiator of the congregational chanting of the holy Name of Lord. As such any body who tries worship Him, may do so by the very
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same process of congregational chanting of the holy Name.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.77-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 77
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sayi ta sumedha arr kubudhi samsar.\line Sarva yajna haite krishna namyajna sara.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who does so as above mentioned is really intelligent as against all others with poor fund of knowledge. Because amongst all kinds of performances of yajnas, the
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one which is performed along with chanting of the holy name of the Lord\'97is the highest of all.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.78-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 78
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Koti aswamedh ek krishna nama sama.\line Yayi kahe, se pasandi, dande tare yama.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Any body, who compares equally the holy name of Krishna with ten millions of performances of Aswamedha yajna is undobtedly a 'Pasandi' and he is sure to be punished
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by Lord Yamaraj.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.79-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 79
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 'Bhagawat sandarbha' granther mangalacharane.\line A sloka jivagoswami karechhen varnane.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the introductory auspiciousity chapter of 'Bhagwat Sandarbha'\'97srila jiva goswami has discussed the following verse in detail.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.80-1957
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as in Tatwasandharbha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 80
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anta krishna vahir gauram darshitamgadi baibhavain.\line Kalau sankeertanadwai sma krishna chaitanyamashrita.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I do take shelter unto Lord Sri Krishna Chaitanya Mahaprabhu, who is externally very fair complexioned but internally He is Krishna Himself, in this age of Kali by
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the process of congregational chanting of the holy name of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.81-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 81
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 upapuraneha suni shri Krishna vashan. \line Kripa kari vyas prati kahiyachen kakhan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is heard in the Upapurana also that sometimes Sri Krishna has said unto Vyasdeva as follows:\'97
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.82-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 82
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ahameva kachid brahman sannyasashramashrita \line Haribhaktim grahayami kalau papahatan naran.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Oh the learned Brahmin, sometimes I do accept the renounced order of life in order to induce the befallen population in the age of Kali in the matter of accepting t
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he cult of devotional service of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.83-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 83
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhagwat, bharat shastra agama purana.\line Chaitanya-krishna-avatar prakata praman.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagwatam, Mahabharat, vedas and puranas all of them are evidential proofs for establishing Lord Sri Chaitanya Mahaprabhu becoming the incarnation of Krishna
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.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.84-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 84
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pratyksha dekhaha nana prakat prabhava.\line Aloukik kama aloukik anubhava.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As also one can see directly the manifestive influence (of Lord Chaitanya) which are all uncommon deeds as well as common realisations.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.85-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 85
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dekhia na dekhe yata abhakter gana.\line Uluke na dekhe yena Suryer kiran
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But the class of unbelievers devoid of faith in God, donot see them although evident just like the owl refuse to open eyes in sun rays.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.86-1957
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (By Sri Yamunacharya).
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 86
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Twam srelarupacharitai parama prakistai \line Satwena satwikatarya pravalai cha shastrai.\line Prakhyata daiva paramartha' vidam matai cha. \line Naibasura prakitaya prabhavanti boddhum.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those, who are influenced by the demoniac principles of life, cannot realise you (Oh my Lord) even though you are evidently the Supreme by dint of your very high or
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der of activities and characteristics, confirmed by all the revealed scriptures in the quality of goodness and proved by established opinion of celebrated transcendentalists who are in the divine nature.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.87-1957
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Translation portion).
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 87
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Apanare lukaite krishna nana yatna kare.\line Tathape tanhar bhakta janaey tanhare.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord Shri Krishna tries to hide Himself in various ways but still His pure devotees can know Him as He is.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.88-1957
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (By Yamunacharya).
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 88
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ullamghita tribidhe seema samatisayee\line Sambhabanam taba paribradhima swabhavam.\line Mayavalena bhavatapi niguhyamanam\line Pasyanti kechid anisham twadannabhava.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Oh my Lord! everything, within the limitation of material nature, is bound up by time, space and thought. But your characteristics being transcendental to such limi
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tations, they are always unequalled and non-subordinate. But you do sometimes cover such characteristics by your own energy but in spite of this your fixed up devotees are always able to see you at all circumstances.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.89-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 89
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Asura swabhava-krishne kavu nahi Jane.\line Lukaite nare krishna bhaktajana sthane.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those who are embibed with demoniac principles, cannot know Krishna at any stage. But He (Sri Krishna) is unable to hide himself before a pure devotee.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.90-1957
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (In the Padmapurana)
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 90
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dwou bhuta swargau loke' smin daiva asura ebacha.\line Vishnubhakta bhabet daiva ashura tad viparyaya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are two classes men in the created world. One of them is called the demon and the other is called the godly. Those who are devotees of Lord Vishnu are called
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the godly persons while those who are just the opposite are called the demons.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.91-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 91
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Acharya-Gosain prabhur bhakta-avatar\line Krishna avatar hetu yanhar hunkar.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Acharya goswami is the incarnation of the Lord as a devotee. Whose Clarion call is for the incarnation of Krishna.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.92-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 92
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishna yadi prithivite karen avatar.\line Prathame karen guru varger samchara.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Whenever Shri Krishna desires to manifest His incarnation at first He creates the incarnations of His respectable predecessors.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.93-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 93
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pitamata guru adi yata manyagana.\line Prathame karen savar prithivite janam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All respectable personalities such as father, mother and masters etc. all of them are to take their incarnations first on the earth.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.94-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 94
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Madhav-Iswara puri, Sachee, Jagannath.\line Adwita acharya prakata haila saye sath
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Madhavendra Puri, Isvara Puri, Sreemati Sachimata, Srila Jagganath misra along with Sri Adwaita Acharya all of them took their incarnations in the beginning.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.95-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 95
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prakatiya dekhe acharya sakala samsara.\line Krishna bhakti gandhaheena vishay-byavahar.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Adwaita Acharya saw on His advent that all the world is devoid of devotional service to Shri Krishna and they are too much engrossed in the natter of material
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necessities.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.96-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 96
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kehapapay kehapunye kare samsar bhoga.\line Bhaktigandha nahi yate yaye bhava roga.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Everyone is engaged in the matter of material enjoyment either in sin or in virtue. But none of them are interested in the transcendental service of the Lord which
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alone can give them relief in the act of repeatation of birth & death.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.97-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 97
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Lokagati dekhi acharya karuna hridaya.\line Vichar karen loker kaiche hithai.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Acharya they became compassionate with the activities of the world and began to ponder over as to how they can be benefited by Him.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.98-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 98
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Apani sri krishna yadi karen avatara.\line Apani achari bhakti karena prachar.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If it were that Sri Krishna may Himself appear as His incarnation and He may Himself preach the cult of devotion by His Personal activities.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.99-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 99
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nanavinu kali kale dharma nahi arr.\line Kali kale kaiche have krishna avatara.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this age of Kali, there is no other religious activities than the holy name of the Lord but how in this age of Kali the Lord can manifest Himself as an incarnati
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on.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.100-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 100
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suddha bhave kariba krishner aradhana.\line Nirantar sadainne kariba nivedan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I shall do worship unto Krishna with all humility and I shall constantly pray in hu[m]bleness unto Him.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.101-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 101
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aniya krishner karo kirtan sanchara.\line Tabe se adwita nama safal amar.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub My name as Adwita will be true to the fact if I an able to bring in Krishna to inagurate the movement of chanting the holy name.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.102-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 102
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishna vash kariven kon aradhane.\line Vicharite eksloka aila tanr mane.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub While thinking about how he would propetiate Krishna by worship, he remembered one stanza as follows within his mind.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.103-1957
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (In the Goutamiya Tantra)
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 103
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tulasi dala matrena jalasya chulukena ba.\line Vikrineete swamatmanam bhaktevyo bhaktavatsala.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If any devotee offers (to Sree Krishna) one petal of tulshi leaf along with a palmful of water, the Lord, who is very much leaned towards His devotees\'97does Himse
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lf sold up unto His pure devotees.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.104-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 104
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aye slokartha acharya karen vicharan.\line Krsihnake tulashi jal deya yei jana.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Acharya discussed within Himself the purport of the above sloka that whoever may offer the Lord such leaf of tulsi along with water.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.105-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 105
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tnar rin sodhite krishna karena chintan.\line Jal tulsi samar kichu ghare nahi dhan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Krishna thinks how to repay the debts of such a devotee who has no other asset at his home except the tulsi leaf and water.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.106-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 106
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tave atma vechi kare riner sodhana.\line Eta bhavi acharya karena aradhana.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord liquidates His debt to such a devotee simply selling His ownself. Thinking like that the Acharya began His undertaking of worshipping the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.107-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 107
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gangajale tulashi manjari anukshan.\line Krishna pad padma bhavi karena samarpan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He then began to offer the buds of tulsi in the water of the Ganges thinking within Himself of the lotus feet of Sree Krishna.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.108-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 108
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishner ahbhan karen karia hunkar.\line Emate krishner karaila avatar.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He welcomed Sri Krishna by His clarion call for His incarnation and by doing so He made it possible for Krishna to take His incarnation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.109-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 109
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chaitanyer avatare aei mukhya hetu.\line Bhakter ichhai avatar dharma setu.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore the prime reason of Shri Chaitanya's incarnation is this act of Adwaita. The protector of religiousity incarnates Himself by the desire of His devotee.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.110-1957
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (In the Bhagwatam 3/9/11)
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 110
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Twam bhakti yoga paribhavita hrit saroje.\line Asase srutekshita pathe nanu nath punsham.\line Yad yadhia ta urugaya bibhabayanti\line Tattadbapu pranayase sadanugrahaya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Oh my Lord! You are always on the path of vision and aural reception by your pure devotees. And you live also in their heart which is purified by the process of dev
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otional service. Oh my Lord you are glorified by prayers of high order and you do incarnate your eternal forms as they are welcomed by your devotees in order to show them special favour by such eternal manifestation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.111-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 111
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ayee sloker artha samkshepu sar.\line Bhakter ichhai krishner sarva avatar.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The purport of this sloka in nutshel is that Lord Krishna accepts all kinds of incarnations by His innumerable eternal forms induced by the desire of pure devotees.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.112-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 112
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 chaturtha sloker artha kaila sunishchite.\line Avateerna haila Gour prem prakashite.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now the import of the 4th sloka is definitely determined herewith. The conclusion is that Lord Gouranga (Chaitanya) manifested His incarnation in order to preach un
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alloyed love of God.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Adi 3.113-1957
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 113
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri rupa raghunath pade yar ash.\line Chaitanya charitamrita kahe krishnadas.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One, who has always his desires fixedup on the feet of Srila Rupa and Raghunatha, sings herewith the eternal song describing the acts of Lord Chaitanya.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ____________________________
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus ends the general description of the cause of Lord Chaitanya's incarnation.
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 \'c4di-l\'e9l\'e4, Chapter 4 [Handwritten]
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub \'c4di-l\'e9l\'e4, Chapter 4
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This file has been proofread against the original and only minor spelling mistakes ha
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ve been corrected.\'97Ed}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Essays on Shri Chaitanya Charitamrita [pp. 14
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2-202]
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\par }\pard \s809 \qc\sl240\slmult1\sb360\sa360\fi0 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub First Adventure\'974th Chapter.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this part of the epic, it has been emphatically been stressed that Lord Chaitanya appeared Himself for three principal purposes of His own. The first purpose was
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that He wanted to relish the objectivities of Shrimat Radharani Who is prime reciprocator of transcendental love of Shri Krishna. Lord Chaitanya Himself being Shri Krishna, Radharani is the object of love. He wanted to relish the loving mellow in the po
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sition of Radharani.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The second purpose is that the love affairs of Shrimati Radharani and that of Shri Krishna is a matter of the highest estimation for the devotees and Shri Krishna w
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anted to enjoy such ecstacy of loving service in the position of Radharani who enjoyed the transcendental beauty of Shri Krishna. This was only possible by accepting the mental and physical temperament(?) of Shri Radharani and He wanted to have (?).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The third purpose was that Radharari while she met(?) Shri Krishna, the exchange of transcendental mellow between the spiritual couple was more pleasing to Shrimati
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Radharani than to Shri Krishna. Shri Krishna wanted to know Himself as such why He was so enjoyable by Shrimati Radharani. He thought it wisely that there must be something in Him which was so much enjoyable by Shrimati Radharani and by which Radharani'
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s achievement of transcendental mellow, was far more greater than Shri Krishna. As Shri Krishna it was impossible for Him to enjoy in the position of Shrimati Radharani because it was completely foreign to Him.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All the above three purposes were in relation with Shrimati Radharani's objective position. Lord Shri Krishna wanted to adopt this objective position Shrimati Radha
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rani with an aim to relish His own latent mellows which were engineered and wound(?) up by Shrimati Radharani.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Specific purposes of Lord Chaitanya's appearance are mentioned above. Other purposes such as to regenerate the spiritual emancipation of the people in general vital
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to the period of the iron age as well as to fulfill the desire of Shrila Adwita Prabhu in the matter of Lord Chaitanya's appearance\'97all these were secondary purposes of His appearance.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shrila Swarup Damodar Goswami was the principal personage amongst Lord Chaitanya's confidential devotees and from the records of his diary, the above purposes of th
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e Lord, have been revealed. And this revelation is confirmed by the statements of Shrila Rupa Goswami in his various prayers and hymns. In this part of the epic a clear distinction between lust and love is made on the basis of ethical principles and by d
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oing so, it has been established herein as to how sense-gratification of Lord Shri Krishna is basically different from material lust.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The first sloka in sanskrit directs that transcendental features of Lord Shri Krishna can only be ascertained when it is endowed with the causeless mercy of Lord Ch
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aitanya. Lord Shri Krishna being the Absolute Personality of Godhead, he cannot be exposed to the mundane visionary instruments. He reserves the right of not being exposed to the intellectual feats of non-devotees. Notwithstanding this truth Lord Shri Kr
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ishna and His transcendental pastimes in the land of Vrindaban is easily understood even by a small child by the Grace of Lord Chaitanya Mahaprabhu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author as usual glorifies the Lord along with His associates such as Shrila Nityananda prabhu, Shrila Adwita prabhu, Gadadhar prabhu and Shrivas Prabhu. Who is
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the principal devotee amongst the Lord's innumerable followers. Now he proceeds to explain the 5th one out of the fourteen slokas in original after an elaborate explanation of the 4th sloka. In the third part of the epic, the purport of the 4th sloka has
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been summarised as follows: The Lord Shri Krishna Chaitanya Mahaprabhu appeared Himself for the purpose of disseminating the cult of transcendental love of Godhead as well as to glorify the transcendental Name of Lord Shri Krishna recommended for consta
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nt chanting in this age of Kali (iron-age) that ultimatim is quite alright but such reasons of Lord Chaitanya's appearance are secondary ones. The primary reasons are as follows. This statement of facts is necessary to put into sight just to magnify the
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real purpose of the Lords' appearance. The magnifying process is placed as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We have information from the Bhagwat Geeta that the Lord appears at particular interval of time in order to adjust time worn maladjustment of spiritual culture. Sin
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ce then Lord Shri Krishna appeared at the end of Dwapara yuga for regenerating the spiritual culture of human being and at the same time the Personality of Godhead Shri Krishna was to manifest His transcendental pastimes also. Vishnu is the authorised Lo
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rd for maintaining the created cosmos and He is also the principal factor to make adjustment in the maladministration of cosmic situation. Shri Krishna is the Primeval Lord and He is not meant for such adjustment of maladministration. Shri Krishna appear
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s only to exhibit His transcendental pastimes in order to attract the fallen souls to back to Godhead back to home. The two periods namely the period of setting right of maladministration as well as the period of Lord Shri Krishna's appearance coincided
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at the end of last Dwapara yuga. As such Lord Shri Krishna's plenary portions such as Narayana, the four protective expansions of the name (1) Vasudeva (2) Samkarshan, (3) Pradyumna and (4) Aniruddhya, all the incarnations of Godhead such Matsa, Kurma, V
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araha, Nrisigha, Vaman who are parts of the plenary expansions, the periodical incarnations, the incarnations of the Manuage (every 71 x 4300000 years)\'97all of them merge into the transcendental Form of Lord Shri Krishna and all of them appeared in a t
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otalitarian manner. As such when Shri Krishna appeared Vishnu the Lord of maintenance also merged into Him because all the plenary portions and parts of the Absolute Personality of Godhead were to merge in Him during His appearance.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The acts of killing the Ashuras or the nonbelievers such as Kamsa, Jarasandha etc during the period of Lord Krishna's appearance, \'97all were done by Vishnu who wa
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s within the Person of Shri Krishna. Such killing of Ashuras apparently by Lord Shri Krishna was, as a matter of course as a side activity but the real purpose of Lord Krishna's appearance was to stage a dramatic performance of His transcendental pastime
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s at }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brajabhumi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in order to exhibit the highest limit of eschewing transcendental mellows by exch
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ange of reciprocal love of God between the living entity and the Supreme Lord. This reciprocal exchange of mellows is called '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Raga Bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' or devotional service of the Lord in transcendental entrapture. Lord Shri Krishna wants to make it known to all the conditioned souls that He is more attracted by 'Raga Bhakti' than '}{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bidhi Bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' or devotional service in scheduled regulations. Lord Shri Krishna is the embodiment of all the transcendental me
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llows. It is said in the Vedas '\chftn{\*\footnote\chftn \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Taittir\'e9ya Upani\'f1ad 2.7.1
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub raso vai sa\'f9
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rasa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97(the reservoir of) transcendental mellows;
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vai}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97indeed; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub He (the Supreme Personality of Godhead).
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub TRANSLATION
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\par }\pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme Personality of Godhead is the reservoir of transcendental mellows.}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Rasaba
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i Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' The Absolute Truth is the reservoir of all kinds of reciprocal exchange of loving sentiments. He is at the same time causelessly merciful and He wants to bestow upon us
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this privilege of 'Raga Bhakti' and as such He appears Himself by His self same internal energy without being forced by any extraneous exertion. He feels like this, "The whole universe is full with a feeling of adoration for the Lord. But Love of God whi
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ch is a product of such reverencial adoration and feeling of inferior complex\'97does not give Him as much pleasure as He gets by Love relieved of all gesture of awful veneration. A devotee who thinks himself in inferior complex,\'97is said to be in the
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realm of reverential devotion appreciating the opulence and omnipotency of the Lord. He does not become much influenced by such reverential devotion. It is the inherent nature of the Lord that He reveals Himself before His devotees according to the inher
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ent devotional service of the living being.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A devotee who thinks Shri Krishna as his pet son or a devotee who thinks of Him as the devotee's personal friend or a devotee who thinks of Shri Krishna as the most
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dear fiance and in such natural affection only the devotee renders service unto Him,\'97the Lord becomes more attracted by such devotees. The Lord becomes a subordinate object of love by such different transcendental love of Godhead. Such pure love of G
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odhead is exclusively unadulterated by any tinge of superfluous desires than devotion and is unmixed with all sorts of fruitful action or empiric philosophical perspective. It is pure and natural love of Godhead spontaneously roused up in absolute stage.
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This devotional service is executed in favourable atmosphere freed from from material affection.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the fourth chapter of the Bhagwat Geeta it is affirmed by Lord Shri Krishna that formerly (some 40 crores of years before the battle of Kurukshetra) the mystic p
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hilosophy of Geeta was once explained to the Surya God. The message was received through a chain of disciplic succession. But in course of time when the chain was broken by some reason or other Lord Shri Krishna appeared again in the battle of Kurukshetr
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a and taught Arjuna again the self-same truth of the Bhagwat Geeta. The following statement was made by the Lord in connection with His advent at that time. He said, "Oh the son of Pritha! All devotees of Godhead do scrupulously follow the recognized pat
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h chalked out by Me. And I do good to such different devotees in proportion of their degree of surrender unto Me.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub What are the process of varying degree of devotional service? The author of Chaitanya Charitamrita explains this fact as pure devotional service, (Suddha Bhakti) de
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votional service (Bhakti) and adulterated devotional service, (Biddha Bhakti). Therefore there are three divisions of devotional service in variant degree. Devotional service, which is dictated by some desire of material or spiritual gain or which is cov
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ered by fruitive action, philosophical speculations or mysticism\'97in other words which is aimed at something not exactly in the line of satisfaction of the Absolute Truth,\'97is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Biddha Bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or adulterated devotional service. Devotional services mixed up in fruitive action, philosophical speculation, mysticism or something mixed up in per
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sonal gain all of them are called adulterated devotional service. Devotional service performed strictly in conformity of revealed scriptures (?) this prescribed devotional services are distinct from adulterated devotional service. This process of service
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is favorable to the satisfaction of the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And there are those who are spontaneously devoted to the Lord without any aim of personal gain. They are called attracted devotees. They are attracted to the servic
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e of the Lord spontaneously and follow the footprints of self-realised souls. They not only follow the prescribed services but also overcome them if need be and all of them are conducive to the attainment of pure devotional service. As such pure devotion
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al service is identical with spontaneous devotional service. This pure devotional service is the facsimile of the devotional services rendered in the transcendental realm of Godhead Goloka whereas the prescribed regulation of devotion services are facsim
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ile of the transcendental realm of Godhead called by the name Vaikuntha. In Vaikuntha Dham the devotees do render service in reverential mood whereas in the Goloka the devotees do render services in spontaneous mood. In the spontaneous mood only the Pers
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onality of Godhead Shri Krsna takes more pleasure and therefore He says about the degrees of services. The degrees of services are mentioned therefore in relation with Pure, adulterated and prescribed forms devotional services.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The degree of pure devotional service is represented in the activities of the residents of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Brajabhumi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Vrindaban). In the Srimad Bhagawatam (10.82.44) the expression is made by the Lord Himself when He met the inhabitants of Vrindaban at }{\b0\i0\ul
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Samantapanchak}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub during a solar-eclipse. During that time the Lord came from Dwarka and the inhabitants from V
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rindaban luckily met Him there. The meeting was too much painful for the damsels of Brajabhumi because Lord Krishna left them apparently while dociling at Dwarka. The Lord obligingly acknowledged the pure devotional services of the damsels of Braja, and
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said as follows: "Life nectorine of every living being is pure devotional services rendered for the satisfaction of the Personality of Godhead. Oh my dear damsels of Brajadham, your affection unto Me is the only means by which you have attained My favour
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."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord said "My mother (Yasoda Devi) thinks of Me in filial affection and therefore sometimes she checks My naughty acts by arresting Me by ropes. She thinks of M
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e very insignificantly because I have accepted her motherly affection. Friends who are attached to Me in pure friendship do spring up to My shoulders and think of Me in equal terms without recognizing My greatness as the Lord. Similarly My loving damsels
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sometimes throw upon Me cruel words in anger but such vulgar languages from them full in love with Me\'97give Me more pleasure than the hymns of Vedas chanted in My account.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such slang languages, by lovable objects upon the beloved, are significant of pure affection. Where the beloved is worshiped as the most venerable object by the dev
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otee, spontaneous loving sentiment are observed there as lacking in. The vedic instructions, for regulating a neophyte devotee lacking in pure love of Godhead, may compare very gorgeously as the face of spontaneous love of Godhead. But in fact such spont
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aneous pure love of Godhead is far more superior in quality than regulated devotional services. Such pure love of Godhead is always glorified in all respects than reverential devotional services rendered by a less affectionate devotee.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Krishna in the Form of Lord Chaitanya educates His devotees to make progressive development up to this stage of pure devotional services. As such He appears pe
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riodically as a devotee in order to take part in various wonderful activities depicted in His sublime philosophy and teachings.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are innumerable spiritual planets in the spiritual sky and in all of them the Lord accepts services of the eternal devotees in reverential mood. Therefore, Lo
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rd Shri Krishna presents His most confidential pastimes as He enjoys in His transcendental realm. Such pastimes are so much attractive that they attract even the Lord and thus He relishes them in the Form of Lord Chaitanya.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yogmaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the name of His internal potency by which He is made to forget Himself and
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becomes an instrument of lovable object of His pure devotees in different transcendental mellows. This }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogmaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub potency creates a spiritual sentiment in the minds of the damsels of Braja by which they think of Lord Krishna as their paramour. This paramorous sentiment is never to be compared with mundane illicit love by opposite sex. It has nothing
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to do with sex-psychology although such pure love of devotees seem to be so. We must know it for certain that nothing can exist in this cosmic manifestation which has no counter reality in the spiritual field. All material manifestations are immanations
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of the transcendance. The erotic principles of amorous love reflected in mixed up values, may be a perverted reflection of the reality in spirit\'97but we cannot make an estimation of the reality their without being sufficiently educated in the spiritua
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l science. This spiritual love sentiment is conducted by }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogmaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub potency and as both Lord Shri Kr
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ishna and the damsels of Braja forget themselves in such spiritual entrapture. By such forgetfulness only, the attractive beauty of the Gopis plays a prominent part in the transcendental sense-satisfaction of the Lord Who has nothing to do with mundane s
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exology. And because spiritual love of Godhead is above everything mundane, it seems superficially that the Gopis have had transgressed the codes of mundane morality. Mundane moralists are perpetually thus puzzled by this and the acts of yogmaya are demo
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nstrated by not exposing the Lord and His pastimes to the eyes of the mundaners. It is confirmed in the Bhagwat Geeta and the Lord says there that He reserves the right of not being exposed to every one. The acts of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogmaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub makes it possible that the Lord and the Gopis in loving ecstacy sometimes they meet and sometimes they separate. This transcend
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ental loving affairs of the Lord is unimaginable by empiricists who indulge in impersonal feature of the Absolute truth and as such the Lord appears Himself before the mundaners to bestow upon them the highest form of spiritual realisation as well as to
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relish Personally the essence of it. The Lord is so merciful that He appears Himself to take back the fallen souls to home in the Kingdom of Godhead where erotic principles of love of Godhead is eternally relished in its real form as against the perverte
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d sex-love so much adored and indulged in the diseased condition of the fallen soul. The purpose of displaying Rasalilla by the Lord is essentially made so that all the fallen souls may give up their rabid morality and religiosity and be attracted in the
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Kingdom of God to enjoy the reality. A person who actually understands what is Raslilla, will certainly hate to indulge in mundane sex-love. So the realised soul after hearing the Lord's Rasalilla in the proper channel it will result in complete abstine
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nce of material sex-pleasure. That is the crucial test of it.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [TEXT MISSING FROM PART OF RIGHT SIDE OF THIS NEXT PAGE] A person, therefore, who has actually (?) realised souls to understand the (?) can realise the supremacy of
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the Gopi's (?) ordinary moral codes and meet Shri Krishna at (?) of night overcoming all kinds of obstacles in the path of meeting Him. Spontaneous attraction of Shri Krishna for His dearest part and parcels generate an enthusiasm which obliges both Shr
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i Krishna and the Gopis meet together. And to celebrate this transcendental enthusiasm there is need of a sentiment of separation in order to envigorate the enthusiasm in a dynamic form. In the material world the feeling of separation between the lover a
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nd the beloved is a condition of material (?) tribulation and as such nobody wants the pangs (?) separation. But in the transcendental form the very same separation being absolute in nature it envigorates the tie of love with greater strength and on acco
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unt of separation's being more and more a desire to meet the beloved\'97this period of separation evaluated transcendance more than the period of actual meeting which (?) in the feeling of meeting the beloved increasingly on (?) of the beloved being pres
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ent on the spot.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A number of realised souls such Shrila Raghunath Das Goswami, Emperor Kula Shekhar recommended this spon(?) love of Godhead with greater emphasis even at (?) of tra
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nsgressing all traditional codes of morality (?) religiosity. Shrila Raghunath Das Goswami in his '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub (?) says like this: "You need not give your attention (?) to the codes of religiosity or to that of immorality."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Emperor Kulashekhara says like this: "I have no (?) in the codes of morality or religiosity nor do I crave for (?) of wealth in order to satisfy my senses. Let it (
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?) happened as it is destined to be according to (?) Karma which I had had done in my past (?) I pray most fervently oh my Lord! be kind (?)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [PAGE MISSING]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Illusory material energy engrosses the conditioned souls by the temporary fixation of a focus on the blank screen and therefore when the focus is withdrawn the fool
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ish audience looks blank befooled by the material energy. The merciful Lord therefore displays the reality in order to reinstate the bewildered living being in his eternal function of transcendental service. This service is rendered in its original form
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in the transcendance while in the immanance(?) the same service is mixed up with the qualities of material nature namely goodness, passion and ignorance. Because there is an eternal relation of the servitor with the served, there is no disparity in the s
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tatement of man's being made after God. God is exactly in Form like man and in other words He is the topmost man to accept service of innumerable grades of man in different planets. As we find in our own planet existence of different grades of human bein
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g, so also if we can reach other planets by manmade sputnik then we may be able to see how many superior quality men there are in all other superior planets. All these different grades of men are eternally serving the Lord in different form and capacity.
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By a gradual process of evolution every man develops an improved way service attitude towards the Lord. Besides the human being in the animal kingdom also, there is the same propensity of service of the Lord and as such the Lord appears (?) there in a m
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anner appreciable by them. As (?) the developed sense of man attracts developed (?) pastimes of the Lord. Comparatively the human being is favoured proportionately more than other living being on account of the Lord's manifestation of His original Form r
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esembling a human being and thereby reciprocation of loving sentiments in the higher and higher plane. By such advent of the Lord's transcendental pastimes, the human being is encouraged more enthusiastically than others. And by such adherence in the dev
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otional service of the Lord, it helps tremendously in realising ones' own eternal relation with Him. Out of the five chief transcendental relation of living entities with the Lord, the highest one is nouptial relation and a devotee who has attained consi
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derably a higher plane of service can be attracted by such relation. To create taste for godly relation, the Lord descends as King Ramchandra besides His other incarnations such as Matsa, Kurma, Varaha etc. He reveals the highest nouptial relation which
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is not manifested in the incarnation of Rama. Such nouptial relation is sometimes beyond the knowledge of human being and yet it is displayed for our benefit as we can feel every increasingly new transcendental sentiment in association with such nouptial
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mellow.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But there are mundaners who cannot enter into the realm of this transcendental mellow and yet they want to imitate it in a state of material condition. What is easi
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er in the transcendance is inconceivable in conditioned state. As such the imitators are called mundane-cheaps. The mundane-cheaps cannot relish transcendental mellow in their impure heart of material affinity but what actual happens is this that such mu
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ndane cheaps go down to hell by satisfying their mundane-senses in the name of transcendental mellow. In the transcendental pastimes, we can engage our supra-mundane senses in a supramental state. The mundane cheaps without any knowledge of supra-mental
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state, indulge in sense-gratification in the name of devotional service and thereby bring in all sorts of disparity. Transcendental pastimes brought into this world by the mercy of the Lord, cannot be the object of sense-gratification by the mundane chea
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ps. As we have already discussed that the Lord's internal potency, known by the name of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogmaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,
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prohibits the mundaners to peep into the transcendance, such mundane cheaps are unable to understand Raslilla in its proper hearing. The class of mundane-cheaps take it for granted that Raslilla, of Vishnu and the damsels of Braja, is a matter for their
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sense-gratification. As such the mundane-cheaps misrepresents the import of '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tatparatwena nirmalam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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' and '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tatparo bhabet}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub '. The 1st one means that one who is completely purified by becoming freed f
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rom material affection on account of transcendental realisation. And the second one means one may be encouraged to rise up to the stage of transcendance. But the mundane cheaps throw into them material vulgars in the name of transcendental realisation, w
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hile in the practical field their character seems not to be less questionable than that of the ordinary debauch. By misrepresenting the import of '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tadrishikrisa}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,' they indulge in sense-gratification while in fact transcendental realisation is the aim of such devotional direction. Misled by the illusory energy such mundane cheaps miscalculates th
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e import of devotional directives in a spirit of mundane sense-gratification only. When there is an error-of-judgement in distinguishing the conditions of liberation and encagement, the natural resultant is the growth of a class of mundane-cheaps.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The directive, '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhabet}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub ,' which is used in obligatory active tense, may not be misunderstood by the mundaners as if the word is imperative for the fallen souls who has no entrance into the pure stage of devotional service. In the material world we must abide by
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the ethical principles and make a distinction between morality and immorality. In the Absolute realm there is no such distinction because everything is absolute there. In that plane everything purified on account of being centralised in the transcendent
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al service of the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub On the other hand if any body is not attracted by the transcendental pastimes of the Lord so mercifully displayed in the material world, one is sure to be perpetual
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ly misled by the illusory energy of matter and thereby indulge in the senses without any transcendental service. To develop a taste for nouptial relation is the gradual process transcendental evolution and without it one is sure to be miscarried by mater
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ial enjoyment blocking the path of spiritual realisation. Similarly if somebody is not attracted by filial affectionate mellow in transcendance, one is sure to be miscarried by mundane filial affection ending in despair and fiasco. And so also if we do n
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ot embrace the Lord as our only beloved friend, we are sure to be dismayed by our so called friendship with the mundane-wranglers. And at last if we are not attracted by the service of the Lord, we are sure to drag on the service of worldly people in the
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false hope becoming master in the future. Everyone is a servant of nature in the false sentiment of being a master of the world. This servitude is not very congenial to our constitutional taste and yet we become the servant of this or that in the false
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hope of lording it over. We can get rid of this perpetual servitude of life, by renouncing our selves in the eternal service of the Lord. Similarly if we do not observe neutrality in relation with Krishna, we are sure to become the neutrality of a dead s
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tone and thereby aspiring an extinction of the living energy or become an impersonalist by killing our transcendental individual self. In other words not to become attracted in the transcendental pastimes of Shri Krishna means to consider the material se
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nses as all in all and to satisfy them becomes the ultimate of life. And by such material existence of sensual life puts us into the whirlpool of pious and impious activities resulting in perpetual existence of ups and downs of material life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus as Lord Krishna appeared Himself formerly with a mission of attracting us into His eternal transcendental pastimes and the killing of the Ashuras was a seconda
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ry cause, so also Lord Chaitanya appeared not specifically for the purpose [of] inaugurating the Samkirtan movement but for other purposes of His own which are still more confidential than it appears on the face. It is a matter of coincidence only that t
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he period of inaugurating Samkirtan movement and that of the Lord's appearance for other special purposes met together. The conclusion is therefore that Lord Chaitanya's appearance is more primarily for His Personal interest than that of inaugurating Sam
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kirtan movement. The Samkirtan movement was a side issue along with the purpose of His own.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But because He is the Absolute Personality of Godhead He enlivened even the lowest grade member of human society to the highest perception of transcendental ecstasy
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by this Samkirtan movement and He graced everyone and all by garlanding them with the necklace of loving chant of the holy name. He thus accepted the role of a devotee and for all practical purposes He set examples in His own dealings than by precepts.
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He preached the cult of devotion by Ardente(?) examples in His own preaching life to keep a guidance over the actions of His future followers.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Transcendental loving services, as mentioned before, are rendered principally in five eternal relations \chftn{\*\footnote\chftn *This is written in on the side of
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the text}*[(1) Neutral (2) Servitorship (3) Fraternal (4) Filial and (5) Conjugal.] with the Lord out of which four excepting the neutral are prominently in practice by the devotees. The respective devotees, in each and everyone of the four relation, do
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feel respective mellow and thereby they are happy in themselves. No body is higher or lower than any body in such transcendental relation with the Lord, for in the Absolute realm everything is equal to everything. But even though the whole show is absolu
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te, there is some transcendental difference also and as such the highest perfection of transcendental relation with the Lord ends in the relation of conjugal love.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In order to exhibit the specific importance of conjugal loving relation with the transcendance, Lord Krishna out of His causeless mercy only exhibits His pastimes o
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f a devotee in His eternal Form Goursundar (Lord Shri Chaitanya Mahaprabhu) Acceptance of the role of a devotee by the Lord Himself in the eternal Form of Lord Shri Chaitanya Mahaprabhu\'97is another feature of the Lord full of wonder. Conditioned soul c
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annot reach the Absolute Personality of Godhead by his imperfect endeavor and the wonder is that Lord Krishna in the Form Lord Gouranga has made it easier for everyone to approach the Lord definitely. There is a class of mundane-cheaps who call themselve
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s as "}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gouranga Nagari}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ", or "}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Nadia Nagari}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub " They are unable to infiltrate into the genesis of Lord Chaitanya's transcendental emotion. Such mundane cheaps identifying Lord Gour Sunder with Lord
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Krishna presents a disturbing obstacles in the way of His emotional devotion in the guise of Shri Radharani. He is Krishna Himself undoubtedly and He is non different with Srimati Radharani also. But the emotion which is technically called '}{\b0\i0\ul
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vipralambha Bhava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' adopted by the Lord for confidential reasons may not be disturbed in the name of service.
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In the affairs of transcendance, no mundaner should poke his nose unnecessarily and thereby displease the Lord in the name of service. We must be always on guard against this sort of devotional anomaly. The mundane cheaps who wants to please Lord Gour-S
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under by their mundane imaginative ingenuity may be informed herewith that Lord GourSunder instead of being pleased with such non-sensical attempt the Lord definitely leave them aside in disgust. It is a sort of nefarious attempt to destroy the transcend
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ental emotion of Lord Gouraga in Vipralambha Bhava by presenting before His attitude of enjoyment as Krishna\'97which the Lord wants to forget is His pastime. With poor fund of knowledge the mundane cheaps are unable to realise this wonderful position of
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Lord Gouranga. This objective ecstacy of the subject in the emotion of the object is another wonderful feature of conjugal love in transcendance.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Rupa Goswami in his Bhakti Rasamrita Sindhu (the science of devotion) has described, the degrees of transcendental love in gradual process evolved into conjug
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al love, as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The emotion of loving service in transcendance by a gradual process of development becomes tasteful to a particular devotee in a particular point of transcendental
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mellow. And in specific circumstance, the same emotion is manifested in the form of transcendental conjugal love of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This conjugal love of Godhead is displayed in two different phases. One of them is called '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Swakia Krishna Vallava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' This phase of conjugal love is applicable to those who are married to Lord Krishna under valid codes of marriage law and as such the marrie
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d wife is always ready to carry out the orders of the husband and is fixed up in the duty of serving the husband\'97are called 'Swakia'.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The other phase is called '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Parakiakrishnavallava}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' This phase of conjugal love is applicable to those who have surrendered themselves unto the paramour out of intense love knowing well that such illicit love with a paramour is approved neither in society
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nor in morality. This risky emotion is called 'Parakia Bhava' to the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Love of Godhead with greater risk of life is superior to that with lesser risk. The validity of such risk is possible only in the transcendental realm.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These phases of conjugal love of Godhead called by the names of '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swakia}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' and '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Parakia}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' have no existe
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nce in the material world. Imitation of 'Parakia' Bhava by the mundane cheaps play a havoc in the path of spiritual realisation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These mundane cheaps consider that Lord Shri Krishna tasted this phase of 'Parakia' Bhava in the Braja Bhumi for a short period only. But authorities like the six G
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oswamins do not agree with such imaginary proposition. The Goswamins confirm it that the Lord's pastime in the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brajabhumi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub is eternal. The most confidential and the highest region in the transcendental realm is called '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Braja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub '. The self same pastimes, as were exhibited by the Lord during His appearance on the mundane plane,\'97are always current in the transcendental realm. The 'Parakia' emotion is ever prominent in that eternal realm. In th
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e third part of this epic, the author Krishnadas Kaviraj Goswami has described it definitely that at the end Dwapara age of the 28th }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub chaturyuga}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaivaswata Manu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the Lord appears in this un
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iverse accompanied by His paraphernalia of '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Braja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub '. This statement confirms the fact that in the
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transcendental realm also there is an eternal abode called by the name '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Braja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' As the Lord appear
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s before us by His own internal potency, so also He brings in His all paraphernalia by the same internal potency without any extraneous help. And the 'Parakia' sentiment is existent in that transcendental realm only and nowhere else; because such highest
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form of ecstacy can exist in that most confidential part of the transcendental world. By the causeless mercy of the Lord we can have a peep into the invisible 'Braja' by manifestation of visible Braja. And the highest limit of the sentiments of the dams
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els of Braja is exhibited in the acts of Srimati Radharani. Such (?) sentiments of Srimati Radharani is incomprehensible even by the Lord Himself and Her tensity of loving service is the highest form of ecstacy. No body can surpass Srimat Radharani in th
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e matter eschewing the transcendental mellow as are possessed by the Lord. The Lord Himself therefore agreed to assume the position of Radharani in the Form of Lord Shri Gouranga to service some specific purpose of His own.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Description of Lord Chaitanya is recorded in the Chaitanyastaka by Srila Rupa Goswami. He describes the Lord as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Will Lord Shri Chaitanya Mahaprabhu Who is unknowable even by the denizens of heaven, the hard-reach for the Upanishads, everything and all for the sages, the nect
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orine of the surrendered devotees and the essence of conjugal love for the young damsels of Braja\'97appear before my eyes?"
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Let the Personality of Godhead Sree Krishna, who appeared Himself in the Form of Lord Chaitanya in order to relish Himself in a sportive spirit after a taste of th
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e mellows in relation with His beloved ones, and who did so to enjoy an unknown and unlimited mellow by guising His own hue and accepting the colour of Srimati Radharani's body.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author of Shri Chaitanya Charitamrita thus explained the prime reason of Lord Chaitanya's appearance. The prime reason of His appearance is to assume Himself in
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the sentiments of Radharani while propagation of Samkirtan movement was a coincidence only. Now he describes the same reason with the help of a sloka compiled by Srila Swarup Goswami in his diary. It is as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Essentially both Radha and Krishna are the one Absolute Truth but the Absolute bifurcated Himself into two as a result of His transcendental pleasure-inspiring pot
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ency which entertains Him eternally in erotic principle. That two plenary portions combined together now in the transcendental Form of Lord Chaitanya. Let us therefore bow down before the Lord Gour Sundar Who has now assumed both the sentiment and bodily
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colour of Srimati Radharani."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The two transcendental entitities Radha and Krishna are a puzzle presentation to the mundane-cheaps. The above description of Radha and Krishna by Srila Swarup Damo
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dar Goswami is nut-shell explanation of the two and it requires a great spiritual talent to understand the mystery of these two Personalities. One is enjoying in two as internal potency. Shri Krishna is the Potent factor and Srimati Radharani is the inte
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rnal potency. According to Vedanta philosophy there is no difference between the potent and potency and both of them are identical. We cannot differentiate one from the other as much as we can separate fire from heat. Everything in Absolute is inconceiva
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ble in relative existence. In relative cognisance it is very difficult to assimilate this truth of oneness between the Potent and Potency. The philosophy of inconceivable one and different propounded by Lord Chaitanya is the only source of understanding
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in such intricacy of transcendance. In fact however Radharani is the internal potency of Shri Krishna and she is eternally intensifying the pleasure of Shri Krishna. Impersonalist cannot understand it without the help Mahabhagawat devotee. Radha the very
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name suggests that she is eternally the topmost mistress of comforts to Shri Krishna. As such She is the medium of transmitting living entity's loving service to Shri Krishna. At Vrindaban the devotees therefore seek the mercy of Srimati Radharani in or
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der to be recognised as a living servitor of Shri Krishna. Radharani supplies the necessary strength of service for Shri Krishna. Lord Chaitanya Mahaprabhu approaches the fallen conditioned souls of the iron age in Person to deliver the highest principle
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of transcendental relation with the Lord. The activities of Lord Chaitanya is primarily in the role of pleasure-giving portion of His internal potency. The Absolute Personality of Godhead Shri Krishna is the omnipotent Form of transcendental existence k
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nowledge and bliss in full. And His internal potency is exhibited first as 'Sat' or 'Sandhini' or existence or in other words the portion which expands the existing function of the Lord. The same potency while display full knowledge is called 'Chit' or '
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Sambid' which expands the trancendental Forms of the Lord and lastly the same potency while playing as pleasure giving medium she is known as 'Ahladini' or transcendental blissful potency. Therefore the conclusion is that the self same internal potency o
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f the Lord manifests in three transcendental divisions.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This fact is corroborated in the Vishnupurana as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Oh my Lord, You are the resting }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tabula rasa sine}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (?) the mundane qualitative modes. The functions of your internal potency called by the name of 'Ahladini' 'Sandhini' and "Sambid' all of them are pure transcendance. Living entities, who are susceptible t
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o the mundane qualities of external potency, having undergone the influence of such external potency\'97are subjected to conditions of, pleasure, pain and a mixture of them. But so far in your internal potency is concerned, it is transcendental to such i
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nfection of external potency and as such all of them are pure spiritual energy and absolute in essence.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We may also refer to the thesis of '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pritisandarbha}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' propounded by Srila Jiva Goswami. He says as follows:\'97"In the Vedas it is clearly indicated that devotional service only can lead one towards the path God-realisation. It is devotional service only th
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at can help one to see the Personality of Godhead eye to eye. God is always pliable by devotional service only and as such excellence of devotional service is always prominent in all the Vedic literatures. Now let us think over what is this devotional se
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rvice? And what is in fact the power which can bring the Supreme Lord in touch with us? The reasonable answer to these questions can made like this.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srutis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub ' or vedic literature, it has been clearly defined that Maya or the material energy cannot overcome the All-spirit Supreme Whole. And in the opinion of the '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sankhya
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ites}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' the Supreme Lord being self sufficient or self-satisfied, His satisfaction cannot be connected with anything which is a product of material energy. In other words the Lo
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rd cannot pleased with anything which has a material tinge of quality. Therefore the power which attracts the Lord cannot be materially infected at any stage. That power or potency of the Lord cannot be said the bliss of self realisation as advocated by
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the impersonalists. There is a great deal of discussion on this self realisable pleasure and we cannot conclude therefore that the power which moves the Absolute is merely a stage of self realisation. Self-realisation is a primary stage only to make furt
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her progress in the path of achieving the power that moves the Lord. That power of attraction is never identical with self-realisation of an individual soul because the pleasure which is derived by self-realisation of an atomic soul cannot be effective i
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n giving pleasure to the Absolute Whole. In the mundane field also we can see there is vast difference of satisfaction between different grades of men. It is natural therefore that the quality and quantity of self-satisfaction of an individual soul canno
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t equal to the standard of satisfaction of the Absolute Whole. As such the above statement of Vishnupurana that the Lord is transcendental to the mundane qualities and that there is no defacto similarity of mundane pleasure with the transcendental pleasu
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re of the Lord\'97so we can naturally conclude that the pleasure giving portion of His internal potency called by the name of 'Aladini' or blissful nature is the power that can move the Lord. The Lord enjoys Himself by this transcendental power and He be
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comes knowable by the devotees who have actually contacted the same energy. That is the final conclusion. Because there is such transcendental energy of the Absolute the conclusion of the impersonalist, that self realisation is absolute blissfulness is i
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mproperly placed. This conclusion is always rejected. The whole vedic literatures is one unit only. The Puranas are supplement to the Upanishad. We cannot reject one portion of the Vedas and accept the other capriciously. Such procedure of the so called
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followers of the Vedas is unacceptable for the reason that such procedure presents a contradiction of the Vedic truth. When we deviate from the truth certainly we achieve a different result. As such the powerful potency known as 'Ahladini' when bestowed
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upon the devotees it is then only that devotees can make factually a progress in the devotional path. And the Lord also accepts the service of the devotee situated in that power called by the name 'Bhakti'. This is confirmed in the Bhagwat Geeta ( ) as f
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ollows. "Any devotee who offers Me either a leaf, or a little water or a flower in the process of devotional service, all of them are accepted and taken by Me because they are devotely brought forward."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We accept Vishnupurana as authoritative Vedic literature which is confirmed by all talented Acharyas. In that Vishnupurana there is clear mention of three diverse p
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otencies of the Absolute Truth Vishnu. And the potency which gives transcendental pleasure to the Lord is not identical with material pleasure of the 'Sankhyaites' neither it is the standard of spiritual self-realisation of the impersonalists. Transcende
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ntal pleasure giving potency of the Lord known as 'Ahladini' potency is the medium of transcendental bliss both for the devotees and the Lord and through that power, only the Lord is moved by the devotee for mutual exchange of reciprocative feelings.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Jiva Goswami Prabhu in thesis called by the name 'Bhagwat Sandarbha' explains the potencies of the Lord as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The existensional potency which maintains everything that exists and which manifests everything eternally in every time and space is called the 'Sandhini' potency o
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f the Lord. And the potency by which the Lord know everything and everyone Knows Him also is called 'Sambid 'potency. And lastly the spiritual force by which He Himself feels pleasure and that also His devotees also partake of it\'97is called 'Ahladini'
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potency.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore the conclusion is that original internal potency is displayed in those transcendental diversities. Total exhibition of the activities of internal potency,
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in which the Lord appears Himself or His transcendental activities, pastimes, etc are experienced\'97is called '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Visuddha Satwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub ' distinguished from }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Misra Satwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Satwa means goodness purity.
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In the mundane qualitative mode of goodness, there are tinges of passion and ignorance. Therefore mundane goodness is mixed up and is called Misra Satwa. Visudha Satwa is completely separated from all mundane qualitative modes. Visuddha Satwa is the prop
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er atmosphere in which one can experience the Personality of Godhead and His transcendental pastimes. And because such experience is reciprocated both by the Lord and the devotees, it is called also }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub Sambid}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub atmosphere. This situation is completely pure on account of its being freed from any sort of infection of mundane qualities. And the kingdom of
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God can be experienced only in such atmosphere. In other words Visuddha Satwa is a stage of experiencing everything about God and His name, Fame, Form, qualities etc. In order to distinguish this transcendental state of existence from that of mundane va
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riegatedness it is also called spiritual atmosphere. And this atmosphere is called internal potency at the same time. Mundane qualitative modes are useful only for the living entities but they have no connection with God and everything relating to God. T
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his fact is confirmed both in the Vedas and its supplements. In the eleventh canto of Srimad Bhagwat the Personality of Godhead affirms it that the three qualitative modes of material nature such goodness, passion and ignorance all of them are related wi
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th the living entities and they have nothing to do with the Personality of Godhead. In the Vishnupurana also the same assertion is confirmed as it says that the Personality of Godhead in Whom only transcendental qualities are manifestive\'97it is impossi
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ble to think of mundane qualities being connected with Him. It is prayed that the Personality of Godhead Who is completely untouched by mundane qualities and Who exists completely in transcendance, may be merciful upon us. Clear conception of the Persona
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lity of Godhead is that there is nothing mundane in Him but everything in relation with Him in the Kingdom of God\'97is transcendental.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the 10th canto of Srimad Bhagwatam, the King of heaven Indradeva addressed the Lord as follows:\'97"Oh my Lord your kingdom is permeated in Visuddhasatwa. That a
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bode is undisturbed, full of pentive service and without any tinge of the mundane qualities namely passion and ignorance. You have nothing to do with the three mundane qualities and as such mundane qualities as well as qualitative actions are unable to a
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pproach your vicinity. In the non-manifestive state of affairs, the quality of goodness exists. In the active field of creative initiative the quality of passion is manifestive and where there is lack of activity and want of variegatedness the quality of
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ignorance is prominent. In other words pentive mood is goodness, activity is passion and inactivity is ignorance.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And above all these mundane qualitative manifestations }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Visuddhasatwa}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is perceivable predominated by '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sandhini}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub ' portion as existence of all that be. When the same is predominated by '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sambid}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' port
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ion, knowledge in transcendance is manifestive and when the same is predominated by 'Ahladini' portion, the most confidential love of Godhead is there. And simultaneously Visuddhasatwa in the Form of the above three in one and is the main feature of mani
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festation of the Kingdom of God.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Absolute Truth is therefore the Substance of Reality and is cognisable in the above mentioned three transcendental symptoms. This inconceivable internal potency
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of the Absolute Truth is working eternally in diverse ways by (1) manifestation of the transcendental world, (2) marginal potency in the activities of the living entities (3) external manifestation of material cosmos and (4) in its non transcendental fe
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ature too. The Primeval Form of Godhead and various plenary expansions of the Form make it possible to bifurcate the internal potency into two. Internal potency means that works internally. Potent Factor of internal potency is the Personality of Godhead
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in plenary expansion and it is He only that maintains the transcendental cosmos which is far away from the material (?). External feature of the Personality of Godhead is the material nature and the principal elements of matter. The material potency has
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covered varieties of living entities beginning from Brahma (whose day 12 hours is calculated to be 4320000000 solar years of this planet) down to microscopic germ millions of which do take their birth and die within a second.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The internal potency as above mentioned is cogniseable in three departments and each of them is a plenary portion of it. Eternal existence of the internal potency o
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r the existensional portion of it called 'Sandhini'. And the portion which represents spiritual cognisance and absolute independence of Shri Krishna is called 'Sambid' potency. And the specific function of internal potency which distinguishes her from th
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e other two is called 'Ahladini' Sakti. These three departments in one internal potency also postulate their influence are the external potency with which the conditioned souls are connected. Such influence is manifested as the three qualitative modes of
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material nature convincing it definitely that the living entities or the marginal potency are eternally servitors of the Lord controlled by either the internal potency or by the external potency.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No body can be the father or the mother of the beginningless Absolute Truth and yet the display of His paternal devotees is another manipulation of the same Visuddh
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a Satwa internal potency. In such transformed Visuddha Satwa the Form of the Absolute is perceivable. The source of Lord Krishna is undoubtedly Visuddha Satwa but those not mean that He is born of Basudeva. He is the eternal potent controller of such int
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ernal potency at the same time. Anything that is brought into use for the transcendental service of Shri Krishna is essentially related with Visuddha Satwa and in that serviceable spirit only Visuddha satwa is realised. And in fact Krishna is always all-
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spirit.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Not only the parents of the Personality of Godhead but also every other paraphernalia of His existence is essentially the work of Sandhini Sakti or transformation o
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f Visuddha Satwa. To make it more clear, it may be said herein that this Sandhini Sakti of internal potency, maintains and manifests all the variegatedness of spiritual world. In the Kingdom of God His servants and maidservants His consorts, His Father a
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nd mother and everything else all are transformation of the spiritual existensional Sandhini Sakti. And the existensional }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sandhini Sakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the external potency similarly expands all the variegatedness of material cosmos from which we can have a glimpse over the spiritual field.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The following is a version of Lord Shiva who said it when He saw Daksha the Father of Satee (wife of Lord Shiva) as opponent of Vishnu. The Lord said "Vasudeva is t
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he name of that transcendental existence which is transformation of the internal potency of the Personality of Godhead by the action of Sandhini Sakti called Visuddha Satwa. In that Visuddha Satwa the All-spirit Personality of Godhead has appeared Himsel
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f and therefore His name is }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vasudeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . He is therefore transcendental to all sorts of recognition
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by the material senses and is inconceivable by mundane speculators. I bow down unto His lotus feet in devout admiration for Him."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This statement of Lord Shiva confirms it beyond doubt that Lord Krishna, His Name, Fame, Quality and everything in connection with His paraphernalia are administere
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d by the Sandhini Sakti of the Lord's internal potency. That is the purport of it.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The activities of 'Sambit Sakti' is cognitional effect. Both the Lord and the living entities are cognisants. Shri Krishna as the Supreme Personality of Godhead, ha
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s full know of everything in everywhere and therefore there is no hindrances in the act of His cognition. His knowledge is therefore is a glance only over the object. In the matter of living being's cognition, there are innumerable impediments therefore
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the living being is only cognitional factor. Such cognisional factors are three in division. Direct knowledge, indirect knowledge and perverted knowledge. Sense-perception of material objects by the material senses such eye, ear, nose, hand etc. is alway
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s imperfect and as such they definitely perverted knowledge. This illusion is a presentation of the material energy influenced by the same 'Sambit Sakti' in a perverted manner. Negative cognision of a factor which is beyond the reach of sense perception
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is the way of indirect knowledge which is an act of the cognisional factor of the living being and as such this process is but altogether imperfect but that is only a fragment of full knowledge. Such cognisional factors are known as Spiritual knowledge,
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knowledge pertaining to the spirit soul, impersonal knowledge, monism, etc. But this 'Sambid' cognisible factors when enlightened by 'Ahladini' factor of the same internal potency work together it is then only knowledge of the Personality of Godhead is a
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ttained. That state of affairs should accepted as quintessence of 'Sambid Sakti' Knowledge of the Spirit in indirect way and material knowledge all these are off suits of that Sambid Sakti.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Acts of the Ahladini Sakti is pure love of Godhead. That love of Godhead is divided into two namely pure love of Godhead and adulterated love of Godhead. The same A
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hladini Sakti when it imanates from Shri Krishna and is bestowed upon the living being in order to attract him, at that time only the living becomes a pure lover of Godhead. But when the same Ahladini sakti adulterated by external material energy emanate
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s from the living being it does not attract Krishna but on the contrary the living being becomes attracted by the glamour of material energy and at that the living being instead of becoming mad with love of Godhead, he becomes mad after material enjoymen
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t by the senses. And due his association with the qualitative modes of material nature, he becomes captivated by its interaction of feeling distress and happiness.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Unadulterated acts of Ahladini Sakti is displayed in the dealings of the damsels of Braja and Srimati Radharani the topmost participant in that transcendental group
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. Essence of Ahladini sakti is love of Godhead. Essence of love of Godhead is called 'Bhava' or transcendental sentiment. The highest pitch of that 'Bhava' is called 'Mahabhava'. Srimati Radharani is the personified embodiment of these three transcendent
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al consciousness. She is therefore the highest principle in love of Godhead and the topmost head of all other loveable objects by Shri Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Rupa Goswami in his 'Ujjal nilmoni' poems confirms this factor as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Amongst the damsels of Braja, Srimati Radharani and Chandrabali are the principal factors. Out of these Srimati Radharani is better in all respects. She is the emb
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odiment of Mahabhava and no other Gopi possesses such transcendental qualities."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimati Radharani is as much full spirit as Shri Krishna. No body should think of Her of anything material. She is definitely not like the conditioned soul having a
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mortal body gross and subtle covered by material senses. She is all spiritual and both Her body and mind are the same spiritual embodiment. Her senses are also spiritual because Her body is also spiritual. As such, Her body, mind and senses all are full
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y enshrined in love of Krishna. She is the personified Ahladini Sakti of the Lords internal potency and therefore She is only source of enjoyment of Shri Krishna (His pleasure giving effect)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Krishna cannot enjoy anything which is internally different from Him. Therefore Radharani and Shri Krishna are identical. The Sandhini portion of Shri Krishna'
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s internal potency has manifested the all-attractive Form of Shri Krishna and the same internal potency in the Ahladini portion has presented Radharani Who is the attraction for the all attractive. No body except Radharani can be equivalent match in the
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transcendental pastimes of Shri Krishna than Srimati Radharani.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma Samhita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub ' 5th chapter 3}{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub stanza, the following statement is made in respect of transcende
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ntal pleasure pastimes of Lord Shri Krishna. Lord Brahma prayed "I do worship the Primeval Lord Govinda Who resides eternally in His transcendental abode of the name Goloka Vrindaban where the all-pervading Lord enjoys in the Company of the damsels of co
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wherd Who are embodiments of spiritual mellows derived from eternal bliss and existence."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such transcendental mistresses of Lord Krishna are the sources of His pleasure. They are the principal associates of Him in His pastimes. They are divided into thre
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e groups, namely the goddesses of fortune in the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaikunthas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and others queens in the }{\b0\i0\ul
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub puras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or Kingdoms of God. And there are others in the third group called by the name damsels of Braja. This
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group of mistresses are the best in the three and they are the most beloved ones.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The fact is like this. As already explained Krishna and Radharani are one in two. Both of them are identical. As such, Lord Krishna expands Himself in multi incarna
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tions and plenary portions like the Purushas and others. Similarly Srimati Radharani also expands Herself in multi forms of goddess of fortune, the queens and damsels of Braja. Such expansions from Srimati Radharani, are all Her plenary portions.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such plenary extensions are called 'Baibhavas' and 'Prabhavas' i.e. almost similar in forms and with a little difference in bodily constructions respectively. The g
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oddesses of fortune (Laxmis) are 'Baibhavas' of Srimati Radharani while the queens are Prabhavas of Her. But the damsels of Braja are constant companions of Radharani and are sources of different mellows in the transcendental pastimes of Lord Krishna und
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er the Supreme direction of Srimati Radharani. In the transcendental realm also enjoyment is fully relished in variety. Variegatedness of innumerable mistresses is the source of relish for Lord Shri Krishna and therefore these expansions from Srimati Rad
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harani is necessary. The most superior quality of transcendental mellow is relished by the Lord in company with the damsels of Braja where He enjoys the highest performances of Ball-dance known by the celebrated name of }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Raslilla}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimati Radharani being the centripetal force of Raslilla she is designated in five different names as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) Govindanandini, (2) Radharani (3) Govinda-mohini (4) Govinda sarbaswa and (5) the centripetal force of all the mistresses of the Lord (Sarbakanta Siromani)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Etymological meaning of Radharani is that one who serves the Lord most. This is confirmed in the '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Goutamiya Tantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The transcendental Goddess Srimati Radharani is directly the counterpart of Lord Krishna. She is the centrifugal figure for all the goddesses of fortune. She posse
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sses all the transcendental attractiveness to attract the all attractive Absolute Personality of Godhead Shri Krishna. And above all She is primeval internal potency of the Lord."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub She is called a Devi on account of Her possessing the most
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [PAGES MISSING]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This estimation of observation by the Gopis is the right estimation of visionary function and any one who is fortunate enough can see Krishna continuously like the
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Gopis when one has attained to that stage of onlooking power. In the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma Samheeta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it said that
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sages who have the necessary qualitative eyes smeared with the ointment of pure love can see continuously the Form of Shyam Sundar (Krishna) at the centre of their heart. So it is confirmed in the Bhag (10.21.7) The Gopis sang like this on the advent of
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\'97season. They said "My dear friends! Persons, who are fortunate enough to utilize their eyes in the observation of the scene enacted by the two sons of the King of Braja, when they (Krishna and Valadeva) enter into the forest accompanied by friends,
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and cows and blowing their flutes with glances over their devoted ones are actually blessed. There is nothing profitable for the man with eyes, except this scene to see."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Similarly the feminine residents of Mathura talked amongst themselves as follows when they saw Krishna and Valarama wrestling with King Kamsa's big wrestlers namely
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Mustik and Chanur. The ladies said (Bhag 10.44.1}{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) "Hallo! What sort of penances have been perfo
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rmed by the Gopis! They have been favoured with the good luck of constantly seeing the beautiful face of Shri Krishna which is the fountain source of opulence, beauty and fame. The lusture of His face, is unparallel and independent of any external help."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore the attractive features of Krishna is unparallel and unparallel is His strength. When we hear of them our mind is made imbalanced. One is attracted to Kri
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shna simply by hearing His description of attractiveness but unfortunately nobody can relish Him in heart's content and that is the crust of it.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [PAGES MISSING]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So much so said about the second reason of Lord Chaitanya's appearance and now the author proposes to say something about the third reason of His appearance.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This third reason is very much confidential on account of its being the quintessence of the highest transcendental mellow which disclosed by Sri Swarup Damodar Gosw
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ami who knew it alone. Others who have any clue to this knowledge, must have heard it from him (Swarup Damodar) only. This is due to his becoming the constant companion of the Lord and thus it was possible for him to go deeper into the heart of Lord Chai
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tanya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As already explained before, the position of the Gopis in relation of lovable dealings with Krishna\'97is transcendentally situated on the right place. This positio
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n is called 'Rudha Bhava' And because the relation is apparently between the two opposite sex, one should not misunderstand this relativity as the result of sex-love. It is far different from mundane sex-love. It is pure unadulterated love of Godhead. Th
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e difference of sex-love and the pure-love of Godhead is defined in the Goutamiya Tantra as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "It has become a customary tradition to mention the dealings of Gopis with Krishna\'97as amorous love but such dealings of the Gopis are adored with great respect b
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y such liberated sages as Uddhava and the like. Such devotees are always aspirants to the standard of Gopi's love of Krishna"
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should try to discriminate between sex-love and pure love. They belong to different categories with a gulf of difference. They are as much different from one an
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other as iron is different from Gold. There is no need neither any question for evaluating iron with the standard of gold.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The revealed scriptures describe the import of pure love as follows:\'97"Even there is sufficient reason for dissolution of conjugal relation and yet by all means s
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uch dissolution does not take place\'97such relation of compact love is called pure."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The predominated Gopis are related with Krishna in such bondage of pure love. There is no question of sex-love based on one's sense-gratification. Their only busine
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ss in life was to see Krishna happy in all respect never mind what happens to their own personal interest. They are dedicated souls only for the satisfaction ofthe Personality of Godhead Shri Krishna and as such there is not the least tinge of sex-love b
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etween the Gopis and Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author of Sri Chaitanya Charitamrita asserts with authority that sex-love is a matter of personal sense-enjoyment. In the Vedas all regulated principles with di
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fferent desires for popularity, fatherhood, wealth etc all are different phases of sense-gratification. Such sense-gratificatory acts under different ethical codes or in the name of religiosity are going on as acts of public-welfare, nationalism, altruis
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m, biblical codes, health-directive, fruitive action, popular vindication, toleration, personal comfort, liberation from material bondage, progressive path, family affection, social ostracism, legal punishment, and the sense of fear\'97all these categori
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es are different subdivisions of one substance called by the name '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sense-gratification}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub '
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All such good acts are performed basically for one's own sense-gratification. No body can sacrifice his personal interest while discharging the above much advertise
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d acts of moral and religious principles. But above all these there is another transcendental stage where one feels only to be the eternal servitor of Krishna the Absolute Personality of Godhead and all acts done under this sense of servility is called p
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ure love of God\'97absolutely for the sense-gratification of Shri Krishna. Anything, which is done with a sense of enjoying the fruits or result of such action,\'97is always an act of sense-gratification. Such sense-gratificatory actions are visible some
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times in gross and sometimes in subtle form.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There the author of Sri Chaitanya Charitamrita advises his good counsel to all concerned that like the Gopis, each and everybody should give up all sense-gratificat
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ory engagements and should entirely dovetail oneself with the good will of the Supreme Lord. Because that is the ultimate instruction of Krishna in the Bhagwat Geeta. We should be prepared to do everything and anything in order to please the Lord even at
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the risk of violating the Vedic principles of ethical laws. That is the standard of love of Godhead and such activities in pure love of Godhead is as spotless as it is a white linen completely washed.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Bhaktivinode Thakur warns us in this connection that we may not misunderstand by the word 'giving up everything' does not imply the necessary discharge of dut
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ies in relation with our body and mind. Even such duties concerning the body and mind do not become sense-gratificatory if they are undertaken in the spirit of a servile attitude in relation with Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The conclusion is in the love affairs of Shri Krishna with damsels of Braja, there is nothing of the mundane sort of sex-conception or sense gratification. Whatever
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is done by them in relation with Krishna is certainly for the pleasure of Krishna only and therefore all their acts and performances are loving transcendental service of the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shrimad Bhagwat confirms this by the statement of Gopis when Krishna left them in the midst of Raslilla. The Gopis lamented the absence of Shri Krishna in the follo
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wing words:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Oh darling! We think that your lotus feet which are softer than our breast and we carefully place them on our hard breast and you are now roaming in the forest bar
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efooted on the stoney path which is surely bruising your delicate foot. As such we are very much peturbed to think of this, because you are everything in our life."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Gopis have no attention for their personal comfort or sense-gratification and they do not care for all these. Whatever they do they do it for happiness of Krish
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na. The leave aside everything for the sake of Shri Krishna and their affection for Krishna is also for the happiness of Krishna. This was thankfully acknowledged by Shri Krishna when returned back again on the arena of Raslilla and He said as follows:
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\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "My dear damsels of Braja, I see that you have voluntarily violated all the moral codes of society and scriptural injunctions and also you have left all your near a
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nd dear friends and relations for my sake; I left you here just to accelerate your intensified pure love upon Me. My dear friends, I am always at your command to serve you for your pleasure. Please therefore do not condemn Me in that way."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore Krishna was never ungrateful to the Gopis because it is a declaration of His policy, as He has made it in the Bhagwat Geeta 4th Chapter 11th sloka, that H
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e reciprocates the dealings of His devotees in the proportion and degree of transcendental loving service rendered unto Him. Every one follows the path that leads towards Him but the degree of one's progress in that path may be different from other who h
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as covered a long distance. The Lord is realised in the proportion of advancement in that path. The path is not different but the degree of approach is different and therefore the proportion of realisation of the ultimate goal namely the Absolute Persona
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lity of Godhead\'97is also different. The highest goal of approach was completed by the Gopis and Lord Chaitanya recommended it that there is nothing more high level of worship of God, than the standard followed by the Gopis.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Although the Lord promised to reciprocate with His devotees the degree of service rendered by them, He failed to fulfil it in relation with the Gopis. The Lord felt
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defeated by the quality of service rendered by the Gopis and He acknowledged His inability to reciprocate the loving transcendental service of the Gopis. Srimad Bhagwat ratifies this statement as follows in the words of Shri Krishna Himself when He retu
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rned to the Gopis on hearing their pathetic songs of separation. He said as follows:\'97"My dear damsels of Braja! Your contact with Me at this dead of night is certainly spotlessly clean; I can not repay your debt even by My endeavor in many many births
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, neither I can reciprocate my duties towards you for the sacrifice that you have made. The sacrifice is most difficult because you have decided to serve Me only by breaking the sackles of your homstead life. I admit that I cannot repay your debts. Pleas
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e therefore be happy by your own glorious deeds which you have already performed.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore self-less love of Godhead as it was exhibited by the Gopis cannot have any parallel in any where. We may not however misunderstand the carefulness of the
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Gopis in their personal decoration. The Gopis dressed themselves as beautifully as possible just to make Krishna happy by seeing them. They had no other ultra desire behind the grandeur of such dressing endeavors. Within themselves they dedicated the bod
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y and everything they possessed to the service of Shri Krishna and they took it for granted that their body was meant for enjoyment of Krishna. As such they dressed themselves on the understanding of that Krishna would be happy by seeing and touching thi
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s body and nothing more.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Adipurana there is a confirmation of this statement as follows:\'97"Oh the son of Prithu, there are none dearer to Me more than the Gopis who take care of th
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eir respective bodies with a view, that they are meant for the service of Shri Krishna."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The wonderful characteristics of the Gopis are beyond imagination. They have no desire for personal satisfaction and yet when Krishna is happy by seeing the Gopis,
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that happiness of Krishna makes the Gopis thousand times more happy than Krishna. This situation of the Gopis becomes at once perplexing for they do not want any personal happiness and yet the same is imposed upon them. The solution of such perplexity is
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that Shri Krishna's sense of happiness is limited by the happiness of the Gopis.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The devotees of Vrindaban therefore try to serve the Gopis namely Radharani and Her associates. To gain the favour of Krishna easily is to gain the favour of the Go
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pis. On the recommendation of the Gopis Krishna easily accepts the service of a devotee. Lord Chaitanya therefore wanted to please the Gopis instead of Krishna and His contemporaries misunderstood Him; for this reason of that Lord Chaitanya renounced the
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order of householder's life by taking Sanyas.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By looking on the beautiful Gopis, Krishna becomes enlivened in spirit and thus seen by the Gopis they are also enlivened in youthful blooming of their face and oth
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er parts of the body. As such a competition increasingly beautifulness of both the Gopis and Krishna begins without any limitation. Thus competition goes on without any stoppage and none of them agrees to make stop of such competition.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The matter is so delicate in the eye of mundane moralist that somebody may mistake this dealings of the Gopis and Krishna as purely an amorous deal between them but
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the point is different from such mundane perplexity on account of the whole thing being based on the Gopis' sense of satisfying Krishna. This intense sense of satisfying the pleasure of Krishna changes the whole scene into pure love of Godhead and there
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is not a spot of sex-indulgence between the parties.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Stabamala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub ' compiled Srila Rupa Goswami, the following statement appears in }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Keshawastakam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Let me worship Shri Krishna Who is returning back from the forest. He has been welcomed by the beautiful damsels of Braja with His different movements like a dance
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r combined with His smiling face. The (?) parts of His beautiful eyes are roaming like the over the pair of raised breasts of the Gopis.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is another sign of the love affairs of the Gopis which definitely proves of their love of Krishna being completely freed from any smell of sex-desire.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As mentioned above the Gopis are predominated lover and Shri Krishna is predominator beloved. Therefore love of the predominated nourishes the love of the predomina
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tor. The predominated has no desire for selfish enjoyment and their feeling of happiness is indirect as much as the predominated(?) happiness depends on the predominator's pleasure. Causeless love of Godhead is so presented everywhere. In other words suc
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h pure is possible only wherever the predominated is happy on the happiness of the predominator. Living example of this unadulterated love is exhibited when the lover deprecates(?) her happiness of service that hinder such discharge of service. In the Bh
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akti Rasamrita Sindhu the following statements are made in pursuance of the above display pure loving service
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Daruk did not welcome the dizziness of his body as a result of happiness of service, while he was fanning the Lord with cow-tail hair, because he thought that such
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slackness of the body is a hindrance to service."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Similarly lotus eyed lover of Krishna (Radharani) did not welcome the tears of Her eyes due to ecstacy of mind because such tears on the eyes were in a sense coveri
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ng the eye-sight engaged in looking upon Shri Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Besides this any pure devotee of Shri Krishna, who loves Him causelessly, will flatly deny to accept any sort of liberation beginning from merging into the body of
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the Lord up to other varieties of liberation such equality of status, equal Form, equal opulence equal place and living nearer to the Lord
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is stated in the Bhagwat (3.29.1}{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 0}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub -12)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Signs of pure love of Godhead is aroused automatically in the heart of a pure devotee as soon as he hears of transcendental qualities of the Lord localised in ever
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y heart. This is manifested in the way of the Ganges flowing down in the ocean without any hindrance on the path. Such devotional activities are always causeless and undeterred in the matter of rendering service to the Supreme Lord. Causeless means witho
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ut any motive or spontaneous. Undeterred means without any hindrance of seeking some fruitive reaction.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such devotees are so much overwhelmed with spontaneous service attitude of the Personality of Godhead that they at once deny to accept }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Salokya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (living in the Kingdom of God, }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sarsti}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (almost equal opulence like that of the Lord) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sarupya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub (similar structure of the body with four hands etc) }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Samipya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (l
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iving constantly with the Lord) and }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ekatwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (merging into the existence of the Lord) even such lib
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erations presented before them. The reason is that transcendental happiness derived from loving service of the Lord is above all the above mentioned types of liberation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Another parallel passage in the Srimad Bhagwat states as follows:\'97What to speak temporary material enjoyment a pure devotee does not aspire even for any kind of
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liberation as above mentioned. The Lord said (Bhag 9.4.49) in connection with the characteristics of Maharaja Ambarish,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Why should my pure devotee desire for such temporary and fallible in course of time, things as enjoyment in the celestial kingdom or that of merging into the body
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of the Lord, when the do not accept even other four kinds of liberation even offered to them?
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Merging into the existence of Absolute is also as much temporary as the duration of life in the celestial kingdom. Both of them are controlled by time. None of them
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is a permanent standing position.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore the relation of Krishna with Gopis is as pure and bright as acid burnt gold and such relation is natural, spontaneous and without any tinge of sex-color.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Gopis are so to say constant assistant, philosopher, preceptor and the most dearest and nearest disciples friend and maidservants of Shri Krishna. They know per
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fectly well how to please Shri Krishna penetrating within His heart and they are expert in rendering service to Shri Krishna exactly as He wishes and in perfect order.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "This fact is corroborated in the Adipurana in the following statement. The Lord said "The Gopis are My all, they are My dear assistants, they love Me as affectiona
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tely as My preceptor, they render Me services as faithfully as a disciple. They are perfectly apt to My enjoyment and behave with Me exactly like a faithful friend. Their relation with Me is none the less than the married wife.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "And above all it is the Gopis only who know My glories, the mode of My service, My mental status and the regard for Me. Oh, the son of Pritha to tell you the truth
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these confidential informations are practically unknown to my other devotees."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We can now make a good survey of the high grade transcendental nature of the Gopis. That being we can just imagine what may be the position of that Gopi who is the
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best in the lot. She is no other than Shrimati Radharani Herself. She is the best in the lot in all respects Namely she is the most beautiful amongst them, she is the most highly qualified amongst them and above. She is the greatest lover of Krishna than
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all else in them, The Padma Puranam ratifies this fact by the following statements.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The place }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Radhakunda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub is as much dear to Shri Krishna as is Srimati Radharani to Him. And she is the most dear to Him amongst all other Gopis."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So also the Adi Puranam also confirms about it and the following statement is made there.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The whole universe is glorified on account of advent of Sri Vrindaban dham the transcendental abode\'97on the earth. And more than that the Gopis are more glorifie
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d because amongst them there is Srimati Radharani."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Transcendental pastimes of Shri Krishna (?) therefore is actually meant for reciprocating the highest mellow and the same with the Gopis is just to vehicle the rela
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tion with Radharani.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Radharani being the most important figure amongst the Gopis, the Gopis other than Radharani, also cannot feel happy without the presence of Srimati Radharani.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is said that the Gopis are divided into five grades namely the Sakhis, Nity sakhis, Pransakhis, Preyasakhi, and Paramprestha Sakhis. All of them are expert artis
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ts in provocating erotic sentiments in Krishna, all of them fair complexioned and all associates of Srimati Radharani the Queen of Vrindabandham. The last named class of Gopis namely the Paramprestha Sakhis are eight in number. And in the highest pitch o
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f dealings with Krishna and Radha these eight Gopis sometimes take part of Krishna and in other they take part of Radharani just to create a situation as if they are in favour of one and against the other. That makes the exchange of mellows more palatabl
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e.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Goswami Jayadeva remarked in his famous Geet Govinda in the occasion Shri Krishna's leaving of the arena of Raslilla for searching out Srimati Radharani, as follows
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:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The enemy of Kamsa Krishna left all other damsels of Braja leaving in His mind Srimati Radharani who is the crust of the most fascinating transcendental pastime Ra
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slilla.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now welcome to the point that Lord Shri Chaitanya Mahaprabhu appeared Himself assuming the role of self-same Radharani and as a matter of course He preached the cul
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t of chanting the holy name to realise love of Godhead. He fulfilled His inner most desire in that role of Radharani and that is the secret of His appearance as Lord Gouranga.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Shri Krishna Chaitanya is therefore no other than the son of the King of Braja (Shri Krishna). Who is the Primeval Form of personified mellows and epithet of e
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rotic love.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Predominator assumed the part of Predominated in order to relish the transcendental feelings of the latter and simultaneously He propagated the activities of th
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e eternal abode to the highest pitch. This is confirmed in the Geeta govinda made by Shri Jayadeva Goswami as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "My dear friend, just see how Shri Krishna is enjoying the season of merry may in His Form of lovely dress and embracing the damsels of Braja in complete peace of m
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ind. He is so engaged in His transcendental pastime by enlivening the whole creation by His beautifully constituted body resembling blue lotus flowers in every part like the hands and legs. By His such transcendental pastimes He then(?) submerged the amo
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rous acts of cupid."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore Lord Chaitanya is Shri Krishna Himself and absolute enjoyer of lovely Gopis, He has now assumed the role of the Gopis Himself in order to taste the predom
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inated happiness of transcendental mellows.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He appeared Himself in that mode but simultaneously He propagated the cult of the age most facinatingly. This secrecy of the confidential part of Shri Chaitanya Mah
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aprabhu is tranceable by His confidential devotees only.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such confidential devotees of Lord Chaitanya Mahaprabhu are Shri Adwita Acharya, Shri Nityananda Prabhu, Shrinibas Prabhu, Shri Gadadhar Prabhu, Shri Swarup Damodar
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Goswami Shri Murari Gupta, Shri Haridas Thakur and many others innumerable in number. The author of Shri Chaitanya Charitamrita teaches us to offer respectful salutation to all such pure devotees of Lord Chaitanya if at all we want to know him definitel
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y.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The above is the sum and substance of the original 6th sloka which redescribed as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Lord Shri Chaitanya Mahaprabhu Who is Krishna Himself as is compared with the moon, did appear in the womb of Srimat Sachimata who is compared with the ocean. And
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He did so when he felt to solve the following in relation with His transcendental pastimes with Srimati Radharani. He wanted to know (1) What is the actual position of the loving attitude of Srimati Radharani and (2) What is the position of my wonderful
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lovable qualities with which Radharani is so much addicted (3) And what does Shrimati Radharani feel by so being attracted by My lovable features."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These are very intricate questions to the mundaners and they are practically impenetrable by experimental thoughts. And yet they must be discussed just to make it c
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lear the confidential part of Lord Chaitanya's appearance before the mundane world. The author of Chaitanya Charitamrita is kind enough to discuss all these confidential part of Lord Chaitanya's appearance. His very liberal attitude maybe mistaken by the
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foolish section mental speculators but does not matter for him because he is satisfied only by disclosing the subject matter for the real witted talents in the devotional service. Actually to enter into the inside of confidential part spiritual enlighte
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nment\'97is a prerogative to such persons who always bear in the heart the lotus feet of Lord Shi Chaitanya Mahaprabhu and Shri Nitya Nand Prabhu. They alone can feel satisfaction in such discussion. These conclusions are just like the soft twigs of mang
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oe tree which are palatable to the birds like Coel (cuckoo). Real willed devotees are as good as the cuckoo. But the mundane realists or the non-devotees are just like the camels feeding always in thorny plants and therefore such camel-like persons canno
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t enter into the precincts of such devotional compartment. The author will be very glad if such camel like persons do not understand this part of Lord Chaitanya's activities. If such persons who are out of the range of confidential devotion, do not under
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stand it, what is more satisfactory than this. He therefore bows down before the pure devotees and he speaks everything without any secrecy so that such devotees may know it fully well awful there of a transcendental felicity.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Influenced by His Alhadini portion of internal potency Lord Shri Krishna decided to accept the role of Shri Chaitanya Mahaprabhu. He thought within Himself that eve
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rybody calls Him Absolute blissfulness. It is due to Him only that the whole universe is feeling a sense of enjoyment and Who is else there that can give Him enjoyments. If there is somebody else beyond Himself powerful by thousands of time that alone ca
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n give Him (Shri Krishna) a sense of pleasure. No body can be greater or equal to the Personality of Godhead but yet Shrimati Radharani is able to give such pleasure with to one thousand potency. Although the Lord is potential by thousand and thousand ti
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mes more than the cupid and there is none equal or more than Him yet He feels satisfaction by seeing Srimati Radharani. His transcendental flute attracts the mind of the whole creation and yet the sweet voice of Srimati Radharani attracts Him.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Although the whole creation is flavoured on account of Him only, yet the transcendental bodily scent of Srimati Radharani attracts His mind and heart. Although on a
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ccount of Him only the whole creation is full of different mellows, yet the mellow which He enjoys by kissing the lips Srimati Radharani is exceedingly pleasing to Him. Although His touch is cooler than thousands of moon, yet He he thinks that His life i
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s cooled only by touching Srimati Radharani. Therefore although He is the prime cause of living condition for everyone and all yet He lives only on account of Srimati Radharani.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such is the affectionate feelings of Shri Krishna for Srimati Radharani. But contrary to this Srimati Radharani feels otherwise in the association of Shri Krishna.
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By looking on Srimati Radharani Shri Krishna is fully satisfied but by looking on Krishna, Srimati Radharani feels still more satisfaction.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By Sri Krishna's vibration of flute, Srimati Radharani becomes almost unconcious then again sweet songs of Radharani similarly makes Shri Krishna also unconscious.
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Unconsciously Srimat Radharani embraces the Tamal tree mistaking it as Sri Krishna and thus She feels a transcendental ecstacy. Sometimes it happens so that Srimati Radharani just hearing the sweet sound produced by two colliding bamboos in the forest, b
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ecomes at once unconscious and by mistake She embraces the Tamal tree for Shri Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And due to Her continuously being compact in thought of Shi Krishna, even the embracing of Tamal tree gives Her the sensation of embracing Shri Krishna and exclaims
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in joy that Her life is fulfilled.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the matter of favourable blowing of breeze carrying a flavour of Shri Krishna's body, She at once desires to jump in that air being blind in love. When she makes
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a taste of the bitle [betel] chewed by Krishna, at once She merges into the ocean happiness and forget everything else. Krishna cannot express completely even with the speaking power of hundreds of lips how much She is happy in the company of Shri Krish
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na. The lusture of Her complexion becomes so beautifully glowing after the pastime of Shri Krishna with Radharani that Shi Krishna Himself forgets His own identity enamoured by such unparallel beauty.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the material sex pleasure, according to expert sexologists like Bharat Muni, both the male and female enjoy equally in the transaction but in the spiritual world
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the matter is different and it is unknown to the mundane experts. There the enjoyment of the Predominator is always in excess than the predominated. And such Shri Krishna relishes more pleasure in company with Srimati Radharani than He gets by His compa
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ny with other Gopis. This is explained in the Lalita Madhab Drama very nicely as follows:\'97Shri Krishna addressed Srimati Radharani as said "My dear dearling, My each and every transcendental senses are being overwhelmed in ecstatic pleasure by obtaini
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ng you Who is completely bedecked in beauty and qualities and your body which is the fountain head source of all pleasurable things such as your lips which are softer than the sense(?) of immortal sweetness, your face full with flavour of the lotus, your
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sweet vibrations defeating that of the cuckoo, your skin cooler than sandal."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub On the other hand, Srila Rupa Goswamipada, observed the following symptoms of Srimati Radharani in association with Shri Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The whole body of Srimati Radharani's person surpassed all controlling power of patience and forbearance by manifestation of standing of hair on the end etc on acc
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ount of Her becoming too much attracted by the eyes for beautiful features of Shri Krishna the declared enemy of Kamsa. Her skin became pleasure-stricken on account of touching Shri Krishna. Her ears became too much eager to receive aurally the words of
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Shri Krishna, Her nostrils swollen on account of smelling the corporal flavor of Shri Krishna Her tongue controlled by the kissing touch of Shri Krishna and due all these together He face being brightened like the lotus."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub With reference to the above context, Shri Krishna thought within Himself "These symptoms of Radharani's extraordinarily feelings for Me, indicate something within M
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e which controls the whole existence of Radharani. The nature of Radharani's such pleasure position is always sought after by Me in order to have a real taste of it. I do therefore various efforts to get in touch with such foreign status of mine but I fa
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il to get it. And on account of this failure, My desire for relishing the pleasure of Radharani becomes more and more intense. I shall therefore incarnate Myself to relish this status of Radharani and by doing so it will be possible for Me to taste them
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in varied ways. And along with these activities I shall teach all devotees how they can reach to the plane spontaneous devotional affection of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "He thought it that predominated feelings of pleasure is non-perceptable by the predominator feeling. This is impossible to get it realised without the assumption o
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f Radharani's status quo and complexion. Without this the above mentioned three foreign feelings cannot be realised. I shall therefore incarnate Myself in the complexion and perception of Radharani and thus have taste in the above mentioned three foreign
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feelings."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus Shri Krishna decided to incarnate Himself as Lord Shi Chaitanya Mahaprahbu when, the time for propagating special cult of religiosity coincided. By coincidence
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also at that time Shi Adwita Prabhu was praying for the Lord's appearance and His clarion call for Krishna's incarnation also attracted Him (Krishna)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When an incarnation of Godhead descends on this mental plane, in order to create scene of the laws of material nature, the Lord's associates who act as His Father,
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Mother or other elderly guardians\'97also descends in order before the advent of the Lord. When that was done Lord Shri Krishna in pursuance of the above mentioned resolution of Himself\'97He assumed the colour and status of Radharani and appeared Himsel
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f in womb of Srimati Sachimata Who acts as the Lord's mother.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is the explanation of the 6th sloka explained by the author as he did it by the Grace of the Goswamins headed by Srila Rupa Goswami. The author's explanation o
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f Swarup Damodar Goswami is also in conformity of the explanation made by Srila Rupa Goswami. He says as follows in His 2nd eight prayers in adoration of Lord Chaitanya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Let Sri Chaitanya Mahaprabhu who is no other than the selfsame witty Shri Krishna, who covered His own color in order to relish certain transcendental mellows of H
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is dearest devotees even after enjoying them fully as Shri Krishna, and who assumed the color of Srimati Radharani in the Form Shri Chaitanya\'97be kind enough upon us."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author then summarize the whole chapter by mentioning that prayers of auspicity, the essential nature of Lord Chaitanya and the necessity of Lord Chaitanya's in
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carnation all these three are explained in all 1st six slokas out of the fourteen. And as usual he offer his respect obeisances unto the Goswamis for being empowered to sing the songs of Chaitanya Charitamrita.
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 \'c4di-l\'e9l\'e4, Chapter 5 [Handwritten]
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub \'c4di-l\'e9l\'e4, Chapter 5
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This file has been proofread against the handwritten original. Only very obvious typo
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s and spelling errors have been corrected in order to retain the mood of the original.\'97Ed.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]
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\par }\pard \s676 \qc\sl240\slmult1\sb360\sa360\fi0 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f6\fs28\cf0\nosupersub Shi Chaitanya Charitamrita 1.V (P.203)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The summary of the 5th chapter is given below: It is chiefly devoted to describe the essential nature and glories of Sri Nityananda Prabhu. Lord Shri Krishna is the
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Absolute Personality of Godhead. His pastimes Form and next or 2nd expansion is Shri Vala Rama. There is an eternal nature called by the name transcendental sky far beyond the manifestion of cosmos. In that transcendental sky there are innumerable trans
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cendental planets and the one which is situated on the topmost position is called the abode of Krishna. That abode of Krishna is divided into three compartments called by the names Dwarka, Mathura and Gokula. In that abode the Personality of Godhead expa
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nds Himself in four plenary portions as Krishna Valarama, Pradyumna or the transcendental Cupid and Aniruddha. All these combined together is known as original quadruforms. In that abode of Krishna as referred above there is a transcendental place which
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is called Swetadwipa or Vrindabana. Below that abode of Krishna all other transcendental planets are called Vaikunthas or transcendental sky. In these planets many other pastimeous Forms of Shri Krishna predominate and He is called Narayana with four han
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ds. In the abode of Krishna, Shri Valadeva is also called as original Samkarshan (attracting Deity) and from this Samkarshan expands another Samkarshan called by the name }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mahas
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amkarshan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub residing at Vaikuntha. By the internal potency of this Mahasamkarshan, the transcendental eternal nature is manifested and such manifestation is immune from the qual
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itative modes. There also reside the living beings who are all liberated souls. In other words all the living beings and all the manifestions of that eternal nature are completely different from the one which is the creation of Maya Shakti or illusory ex
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tenal potency of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Narayana Dhama, there is the 2nd manifestation of quadru forms of Godhead. This transcendental sky, which is the outer space of Vaikunthas is called Brahmalo
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ka or impersonal manifestation of Shri Krishna
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And beyond this impersonal glowing manifestation there is a flow of spiritual water called by the name of causal ocean. This material cosmos is situated on the othe
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r bank of this causal ocean without being touched by it. In this causal ocean another plenary portion of the original Samkarshan resides within the spiritual water and He is known as the original incarnation of Godhead. It is this original incarnation on
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ly Who throws a glance over the material potency as described above and by this act of glancing only by one of His bodily part, ingredients of external potency became contacted with the causal ocean. And then the external potency Maya becomes the ingredi
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ental-cum causal agent or the chief agent and as immediate cause she becomes known material Nature.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In fact the transcendental glancing of Vishnu over the material nature is the efficient cause of creation and as such material nature is only immediate cause for in
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direct action. That incarnation of Godhead lying within the causal ocean again expands Himself as 2nd incarnation Who enters within the total universal creation and this incarnation of Godhead called by the name of Garvodashaye Vishnu expands Himself int
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o innumerable expansions to enter into each and every universe as well as within the heart of each and every living being. This incarnation of Godhead is called Khirode-Shayee Vishnu and He has His own planet in each of the innumerable universes. This pl
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anet used as the abode of Khirode-Shayee Vishnu is also essentially a Vaikuntha within the universe. He lives in that Vaikuntha Planet known as Vishnu, Paramatma, and Iswara (God) and in the watery portion of each and every universe He lives also on the
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bed of Sesha-serpent. This lying in the Shesha-serpent Vishnu is the progenator of Brahma and universal feature of Godhead (Viratrupa) is partial imagination of the Vishnu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the planet of Vaikuntha of each and every universe there is a ocean of milk and within that ocean there is an island called }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SwetaDwipa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Lord Vishnu lives there in that island. We have therefore two SwetaDwipa. One is situated in the abode of Krishna
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and the other is situated in each every ocean of milk in every universe.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Sweta Dwipa in the abode of Krishna is identical with Vrindabandham which is the place where Krishna appears Himself to display His homely pastimes. Within the
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universe the Shesha Form of Godhead\'97serves Vishnu in the shape of umbrella, slipper, bedding, pillow, dress, residence, sacred thread, coach etc.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Valadeva expansion of Krishna, in the abode of Krishna, is Lord Nityananda and therefore He is original Shankarsan. As such the Mahasamkarshan Form in the Vaik
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untha of transcendental sky as well as His incarnations in the causal ocean etc.\'97all are therefore plenary parts or parts of plenary parts of Shri Nityananda Prabhu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author of Shri Chaitanya Charitamrita has recorded in this chapter the history of his personal pilgrimage to Vrindaban and his achievement of all success there.
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In that description it is revealed that the author's original paternal home and birth place is in the division of Katwa where there is a village called 'Jhamatpur' near Naihati there. The author had another brother, one personal associate of Nityananda
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Prabhu, known as Shri Miniketan Ramdas, was invited at the author's place but he was disrespected by the priest of the deity. In that misunderstanding the brother of the author took side with the priest and did not recognise Sri Nityananda Prabhu. Shi Mi
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niketan Ramdas left the place at once and broke his flute. As a result of this the brother of the author met with severe calamities. And in that very night Kaviraj Goswami left his paternal house for Vrindaban after being properly graced and empowered by
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Srila Nityananda Prabhu during night in dream.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author in his usual humility offers his humble prayers to Sri Nityananda Prabhu who is no other than the Lord full with unlimited potencies. No body can know Hi
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m by his poor fund of knowledge but by the Grace of the Lord even a person appearing as ignorant can know Him in His actual identity.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author has described essentially the identity of Lord Chaitanya and the three reasons of His appearing incarnated,\'97in six slokas. Now he will describe the es
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sential nature of Lord Nityananda Prabhu in another five slokas.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Shri Krishna the absolute Personality of Godhead is the Primeval Lord original Form of Godhead and His 2nd next expansion is Shri Valadeva. The Personality of
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Godhead can expand Himself by His innumerable Forms and there are actually innumerable Forms of Him. Forms which have unlimited potencies are called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Samsa}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and forms which have limited potencies (living entities) are called '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vivinansha}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . In that business of expansion the 2nd next expansion from Lord Krishna\'97is Sri Valadeva. As mentioned above Valadeva is }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sam
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sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub expansion and therefore there is no difference of potential power between Krishna and Valarama. The only difference is in the bodily structure. Being the 1st expansion of G
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odhead He (Valadeva) is the chief Deity amongst the first quadruforms and He (Valadeva) is the first assistant of Shri Krishna in the matter of His transcendental activities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We can conclude therefore that in Nabadwipa (formerly a big city, bigger than present Calcutta) Lord Shri Krishna appeared as Lord Chaitanya (previously Nimai Pandi
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t) and Shri Valadeva appeared as Shri Nityananda Prabhu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to the record in the diary of Srila Swarup Damodar Goswami, Lord Nityananda being self-same Valadeva, He is also Samkarsan, The 1st incarnation Who is lyi
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ng down within the causal ocean, the 2nd incarnation Who is lying within the total universes and the 3rd incarnation Who is lying down in ocean of milk in each every universe separately. And the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Shesa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in serpent form is also His plenary portion. Swarup Damodar Goswami has offered his respectful obeisances to Nityananda Prabhu in that mood.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to the expert opinion Valadeva, being the chief of the original quadru forms, He is called the original Samkarsan also. The reason is that He i.e. Valadev
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a being the next 2nd expansion of Krishna is the original Personality of Godhead Who in His turn again expands Himself as (1) Mahasamkarsan, (2) Karanshayee, (3) Garvodashayee and (4) KhirodaShayee as well as (5) Shesa plenary portions. These five plenar
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y portions are responsible for the cosmic manifestations both spiritual and material also. The whole activities being different pastimes of Lord Krishna, He is so to say is assisted and helped by Shri Valadeva in the Forms of above mentioned five expansi
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ons. Out of the above five the 1st fours namely Mahasamkarsan, Karanshayee Vishnu, Garvoda shayee Vishnu and Khirodashayee Vishnu are responsible for all kinds of cosmic manifestation whereas Shesa is responsible for personal service of the Lord. Shesa i
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s known as }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ananta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the unlimited because He assists the Personality of Godhead in His unlimited
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expansive forms, by unlimited varieties of services. Taking the whole into one, Shri Valadeva is servitor\'97Godhead and He serves Krishna in all affairs existence and knowledge.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nityananda Prabhu, who is the same servitor Godhead Valarama, does the same service to Lord Gouranga by constant association.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The seventh sloka regarding the essential nature of Shri Nityananda Prabhu, is explained in four other auxiliary Slokas and by their proper explanation one is able
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to know the exact position of Srila Nityananda Prabhu. The next sloka compiled by Shri Swarup Damodar Goswami, is explained as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Mayatite (far beyond the material sky and transcendental to the material cosmos) vyapi vaikuntha loke (in the realm of spiritual nature where the lokas or the plan
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ets are called Vaikunthas which have nothing to do with the constitution of material cosmos and which are absolute in nature) Purnaiswarye Sri Chaturbuhamadhye (there are the quadruforms of Vasudeva, Samkarsan, Pradyumna and Aniruddhas who are full with
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all godly potential energies.) Madhye yasya (Amongst them) Samkarsankhyam rupam (the name of Samkarsan is the direct expansion of Shrila Nityananda Prabhu) tam Nityananda ramam aham prapadye (I do offer my complete surrender unto that Nityananda Rama)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to Samkhya philosophy the material cosmos is analysed into 24 twenty four elements and beyond that the empiric philosophers are unable to go. As such they
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leave out the speculation as 'Abyakta' non-explicable. But it is not non-explicable but it is explained in the Bhagwat Geeta as the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sanatan}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or eternal nature. That is beyond the manifested and non-manifested (Avyakta) existence of material nature. That Sanatan nature is called 'Parabyoma' or the spiritual sky. That nature being spiritual in q
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uality there is not any qualitative difference there. Everything is spiritual there and therefore everything is as good and as are spiritual Form of Shri Krishna Himself. That spiritual sky is the manifestation of internal potency of Shri Krishna disting
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uished from the material sky manifested by His external potency. The all pervasive Brahman or the impersonal glowing ray of Shri Krishna along with the Vaikuntha Planets exist there. We can just have an idea only of that spiritual sky by a mere compariso
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n only with the material sky. In the material sky there is the sun ray which can be compared with Brahmajyoti in the spiritual sky. And along with the sunrays there are innumerable material planets in the outer space or sky. Similarly in the glowing Brah
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majyoti which is the ray of the Personality of Godhead\'97there are unlimited Vaikuntha planets which are spiritually made and therefore self-illuminating being many many times more glowing than the Sun planet. In these planets of Vaikuntha The Personali
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ty of Godhead Shri Krishna and His innumerable plenary portion or portion of plenary portions expansively dominates in each and every Vaikuntha planets.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the highest region of that spiritual sky there is the spiritual planet called by the name of Krishnaloka divided into three compartments namely Dwarka, Mathura a
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nd Gokula.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To the gross materialists this kingdom of God or Vaikuntha is certainly a mystery. But to a ignorant man in the street everything is a mystery for want of sufficien
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t knowledge. As such kingdom of God or Vaikuntha is not a mystery nor myth. Even the material planets which are hanging upon our head in millions and billions of number\'97are still a mystery to the ignorant person. The material scientist are just making
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an attempt to disclose this mystery and a day may come when the people of this earth may be able to travel in the outer space and see eye to eye the variegatedness of the millions of other planets. In each and every planet there are as much material var
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iegatedness as we have experience in our own planet. This planet earth is but an insignificant spot in the cosmic structure. Foolish men, puffed up with false sense of advancement of science, have concentrated their energy in pursuit of so-called economi
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c development in this planet without knowing different variegatedness and more economic facilities are available in other planets.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Recently one Soviet Scientist (Mr Nikolai Barabasov) who is also a prominent astronomer, has written a new book on the moon. According to his estimation the gravity
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of moon is different from here. If somebody goes to the moon then he will be able to pick up large weights and to jump high and wide. In the Ramayana Hanuman is described to be able to lift very large weights as big as a hill and he jumped over the sea
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very high and wide. The soviet astronomer has practically confirmed this possibility.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The disease of the modern civilized men is to disbelieve everything in the revealed scriptures. This faithless disbelievers cannot make any progress in spiritual re
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alization. It is all the question of potency only. A small fruit of the banian tree contains hundreds of seeds and each and every seed is a potency for producing another banian tree with potency of producing lacs and crores of such fruits. This law of na
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ture is visible before us and it is all beyond our estimation how they are happening. That is an insignificant example of the potency of Godhead and there are many things which no scientist can explain. Everything is inconceivable. The truth is revealed
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only to the proper persons. There are varieties of Personalities beginning from Brahma down to the insignificant ant. Both of them are living beings but the development of knowledge is different, Therefore we have to gather knowledge from the right sourc
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e and as such we can get only knowledge in reality from the Vedic sources. All the four vedas combined with supplementary puranas Mahabharat, Ramayana, and corollaries known by the name of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Smritis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are all authorized sources of knowledge. If we have to gather knowledge at all we have to gather it from them without any hesitation. Knowledge reveale
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d therein, may appear in the beginning to be unbelievable. This is due to our nonsensical paradox that we want to verify everything by accommodating in our tiny brain. That sort of knowledge is always imperfect. The perfect knowledge is propelled in the
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revealed scriptures and confirmed by the great Acharyas. They have left ample commentation also upon them but none of them have disbelieved the Shastras. Anyone disbelieving the Sastras is called an atheist. We may not consult an atheist however great he
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may be. A staunch believer in the Shastras with all diversities is the right person from whom we can gather real knowledge. They may seem to be inconceivable in the beginning but pushed forward in the proper channel they become revealed to us without le
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aving any doubt about it.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shrila Jiva Goswami the great authority and philosopher in the line of Sri Chaitanya Mahaprabhu has presented his thesis '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Krishna Sandarbha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' and he has discussed about the Abode of Krishna (Swetadwipa). In the Bhagwat Geeta also the abode of Krishna is desc
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ribed by the Lord as "My abode"
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shrila Jiva Goswami thus puts the question as to what may be the nature of the abode of Krishna. He refers to the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub Skandha Puranam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in which it is stated that in the material world the abode of Godhead, such as Dwarka, Mathura, Gokula, Ayodhya(?) etc. are facsimi
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le representation of the abodes of Godhead situated in the Kingdom of God or in the Vaikuntha dhama. Far beyond and above the material cosmos, there is spiritual atmosphere of unlimited space and that space in total is called Vaikunthadhama. In the }{\b0
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\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swayabhu Tantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the place of Vaikuntha is definitely stated above the material cosmos. In that Tantra,
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in connection with the meditation process by fourteen letters, there is a conversation between Lord Shiva and Parvati (85th Patal) and in that conversation it is revealed "That one should meditate upon very wide and extensive Vaikuntha full with various
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desire trees and plants. This desire tree is different from ordinary trees. They are spiritual in nature can deliver anything desired. And below that region the potential material energy is situated which causes the material manifestation. From this sta
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tement it is clear that Dwarka, Mathura or Gokula stationed in the Krishnaloka are not differently situated than the Dwarka, Mathura and Gokula we have in our experience.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It also appears from this statement that the topmost region in the Krishnaloka, celebrated as Vrindaban-Gokul, is also famous as Goloka Vrindaban in the spiritual s
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ky. So in the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma Samhita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also the description is given that the place Gokula resembles a lotu
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s flower with one thousand petals and that is the highest region of the Kingdom of God. Within that region, a place encircled by four curved lines is called "Swetadwipa" In that Swetadwipa there is elaborate arrangement for Shri Krishna's residence along
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with eternal associates such as Nanda-Yasoda and others. The nature of that Swetadwipa is described as below:\'97That transcendental place is maintained(?) by Shri Baladeva who is the original whole of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub Shesha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or Ananta. In the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tantras}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also the same description is ratified by its statement that the place where Shri Anantadeva plenary portion of Valadeva, lives and exists that place is called the kingdom of God. Boundary of Gokula is als
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o described. outside the transcendental place, there is a quadrangular place which is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swetadwipa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub . And the innermost place within the quadrangular place, is called Vrindabandham. only the outskirts of Vrindaban is called Swetadwipa which is also known as Goloka. Vaikuntha is also called Brahmaloka in the sense that constitutionally there
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is no difference between them but there is difference in Variegatedness as much there is difference between the Sun dial and the Sun-rays. In the Narada Pancharatra there is a statement like this in connection with the story of Bijoya. It is said there
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that on the topmost part of the spiritual sky there is a place called Goloka where Govinda, Who is the Predominator over the Gopis and who is the Principal Deity of Gokula\'97does always enjoy Himself in that region.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub From all the above mentioned revealed scriptures, it is now concluded that the abode of Krishna is situated on the highest and topmost part of the spiritual sky whi
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ch is also far beyond and above the material cosmos. And the pastimes of Krishna there in transcendental varieties for enjoyment are divided into three and according to such variegatedness of His pastimes, the places where He does so are called (1) Dwark
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a, (2) Mathura and 3 Gokula respectively. And such places on the earth are non different from those original places. Like the existence of a facsimile of Vaikuntha within the universe, these holy places of Dwarka, Mathura and Gokula are also facsimiles o
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f the original ones situated in the transcendental world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dhamas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub or holy places are as good as Shri Krishna Himself and all of them are equally worshipable. Lord Chaitanya recommends that Lord Krishna, Who presents Himself as the son of the King of Braja is worshipable and so also Vrindabandham is equally
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worshipable.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dhamas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub as above mentioned are movable by the omnipotent will of Lord Krishna. As Shri Krishna appears Himself on the face of the earth without being lost at His original abode, so also He can make His }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Dhamas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub appear without any change in the original structure. No body should make a difference between the Dhamas on the earth with those in th
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e spiritual sky. One should not think of these Dhamas as material while the original ones as spiritual. Both of them are spiritual. It is for us only who cannot experience anything beyond matter in the present conditional stage; so the Dhamas or the Lord
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in His }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Archa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Form appear before us resembling matter in order to give us facility to see spirit
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with material eyes. In the beginning it may be difficult for the neophyte to understand this identical structure but in due course when one is advanced in the devotional service, it will be easier and tangible in form.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By the Grace of the Lord His Dhamas and He Himself can be presented all simultaneously without any change or deviation from one another with equal importance with o
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f the original places. When one is fully developed in affection and love of Godhead, one can see only these Dhamas in their original appearance.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Narottamdas Thakur a great Acharya in the preceptorial line of Lord Sri Chaitanya Mahaprabhu has said for our benefit that we can see only perfectly the Dhama
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s, when we are completely give up the mentality of lording it over the material nature. Spiritual vision develops proportionately in the ratio of our giving up the debasing mentality to enjoy matter unnecessarily.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A diseased person, who might have developed his diseased condition by certain bad habit must be ready to follow the advice of the physician and make an attempt to g
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ive up the cause of the disease that is a natural sequence. The patient cannot indulge in the bad habit and at the same time expect to be cured by the physician.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Modern material civilization is an atmosphere of disease-making infection. The living being is a spiritual spark and he is as much spiritual as the Lord is Himself.
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The only difference is that the Lord is great and the living beings are small. Qualitatively they are one but quantitatively they are different. So the constitution being spiritual, the living being can be happy only in the spiritual sky where there are
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unlimited spiritual spheres called by the name of Vaikunthas. And a spiritual being conditioned by material body must therefore try to get rid of his diseased condition instead of developing the cause of the disease. Foolish persons, being too much engr
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ossed by material assets, are unnecessarily proud of being leaders of the people ignoring the spiritual value of (?).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such illusioned leaders' plan covering any number of years can hardly make the human kind happy in a conditional state of threefold miseries offered by the materia
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l nature. No body can control the laws of nature by any amount of struggle for existence. At last one has to submit to the laws of nature by the ultimatum of death. This death is one of the symptoms of diseased condition along with others such as birth,
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old age and illness. And the highest aim of human perfection of life should be to go back to home to go back to Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Brahma Samhita, description of the abode of Krishna is given as follows:\'97Lord Brahma said "I do worship Govind the Primeval Lord Who is served by thousand
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s of cowherd girls who are expansions of the Goddess of fortune, Who tends flocks of desire cows exactly in the way of a cowboy and who lives in the palaces of touch stones covered with lacs and crores of desire trees which can fulfill all desires of beg
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gars."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The above description of the abode of Krishna gives us definite information of the transcendental place where life is not only eternal, blissful and full of knowled
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ge but there is ample milk, vegetables, jewels, beautiful houses, gardens administered by beautiful damsels who are all goddess of fortune.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This Krishna-loka sphere or planet is the topmost part in spiritual sky and below it there are innumerable Vaikuntha spheres description of which can be had from Sr
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imad Bhagwat also. In the beginning of Lord Brahma's self-realisation, He was shown by transcendental vision, the constitution of the Vaikuntha spheres by the Grace of Narayana. And later on by the Grace of Krishna He was shown through transcendental vis
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ion the constitution of Krishnaloka. This transcendental vision is achieved by penance and meditation within oneself as modern television is a system of etherial vibration recorded in suitable machine.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Srimad Bhagwat (2nd canto) states as follows:\'97"In the Vaikuntha lokas there is no influence of material modes of nature such as the quality of goodness, pass
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ion or ignorance. In the material world the highest qualitative manifestation is goodness which is characterized by truthfulness, equiposition of the mind, cleanliness, controlling the senses, simplicity, essential knowledge, faith in God, scientific kno
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wledge etc. But even though, all these good qualities are mixed up with passion and imperfectness. But there the qualities are manifestations of Gods' internal potency and therefore such qualities are pure spiritual qualities without any trace material i
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nfection. There the qualities are all transcendental. And no material planets even up to the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Satyaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub is comparable in quality of the spiritual planets. In other words ignorance, miseries, egoism, anger, enviousness all these five necessary qualifications of the material world are completely absent there. In the material world everything is
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a created thing. You can think of anything within your experience including your own body and mind, every thing is created Everything is produced in the field or factory. And this creation was begun from the life of Brahma. That means this creative princ
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iple is prevalent all over the material universe due to the quality of passion. But there in the Vaikuntha sphere, the quality of passion being conspicuous by its absence, nothing is created there. Everything there is eternally existant and because there
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is no modes of ignorance by which destruction and annihilation takes place, there is no question annihilation also. The quality of goodness in the material world is a method of attempt for making everything permanent by the above mentioned good qualitie
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s. But because such methods are not unmixed with passion and ignorance notwithstanding all attempts of goodness nothing exists\'97here in the material world in spite of all good plans by the good scientific brain. Therefore we have no experience here of
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eternity, blissfulness and fullness of knowledge. But there, due to complete absence of the qualitative modes everything there is eternal blissful and cognisant. Everything can speak, everything can move, everything can hear and everything can see in ful
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l blissed existence for eternity. The situation being so it is natural that the influence of time and space is out of question there. The influence of time in forms of past, present and future is completely absent there. There is no change in the spiritu
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al sky which is due to the influence of time. Consequently the influence of Maya or the total external energy which induces us to become more and more materialistic and forget our relation with God in still more dexterity is also absent there. As spiritu
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al sparks of the beams emanating from the transcendental body of the Lord, we are all permanently related with Him and we are all equal in quality also with the Lord. This material energy is a sort of covering of that spiritual spark. And in the absence
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of such material coverings in the Vaikuntha loka, the living enties there are never forgetful of their identities and are cognisant of his relation with God. They are always in their constitutional position of rendering transcendental loving service to t
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he Lord. And because they are constantly engaged in the transcendental service of the Lord it is naturally concluded that their senses are also transcendental, because nobody can serve the Lord with material senses They do not possess anything like the m
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aterial senses ever ready to lord it over the material nature. Persons with poor fund of knowledge conclude that the place which is void of the material qualities, must be something like zero or voidness or without any variegatedness. But in reality the
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qualities are different only(?) spiritual. There are six transcendental qualities in the Vaikuntha instead of three in the matter. The extra qualities are that there everything is eternal, unlimited and pure. The atmosphere there is self-illuminating and
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as such there is no need of the Sun, the moon or fire electricity etc. And any one who can reach there do not come back again in the material world with material body. In the Vaikuntha the emigrants all being freed from the material qualities, there is
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no difference between the atheist and faithful (Ashuras, and Suras) all Suras and asuras equally become most obedient loving servitor of the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The residents of Vaikuntha are brilliantly blackish in color(?). Bright blackish color even in the material world is more fascinating and attractive than dull whiti
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sh colour. Dull whitish colour is a sort of white leprosy. Black color is not always repellent. Black hair is always adored everywhere. It is just an idea of the color of the residents of Vaikuntha. The body being spiritual, we have nothing to compare wi
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th them here in the material world. We can simply make an idea how beautiful is bright cloud when there is flash of lightning upon it. Generally they dress themselves in yellow clothings and the built of their bodies is delicate and beautiful. They are a
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ll nicely and attractively built. And the eyes are exactly like the petals of lotus flower.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The residents of Vaikuntha have four hands decorated with conchshell, wheel, club and lotus flower in the way as Lord Vishnu is decorated. Their chest is beautifull
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y broad and full decorated with necklace of costly jewels which are not ever found in the material world And in the middle of the necklace there is a medal like brilliant diamond. Such residents of Vaikuntha are always powerful and full of ability(?).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Some of them are coloured like the red coral, cats eye and lotus flower and each and everyone one of them puts on ear-rings made of costly jewels. And on the head t
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here is a flowerly cap resembling a garland.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Vaikunthas, there are machineless airships without any rattling sound. The machine made airships are not at all safe. They can fall down at any time and cras
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h. So matter is imperfect in every respect. In the spiritual sky the airships are also spiritual and all of them are spiritually brilliant and bright. When they fly in the spiritual sky, it increases the beauty of the occupants and the space also. Such s
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piritual airships are not used for carrying passengers with business brain or politicians of planning commissions nor do they carry any cargo in postal bags, these things are unknown there. Such airships are used for pleasure trip only and therefore the
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residents of Vaikuntha carry with them their respective heavenly beautiful fairy consorts. Therefore such airships full with the residents of Vaikuntha both male and female, increase the beauty of spiritual sky. We cannot imagine how beautiful they are b
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ut we can have an idea which may be compared with clouds in the sky accompanied by the silver linings of electricity lightning. The spiritual sky of Vaikuntha loka is always decorated in that way.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Full opulence of the internal potency of Godhead is resplendent always in the Vaikuntha loka. The Goddess of Fortune is ever-increasingly attached to serve the lotu
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s feet of the Personality of Godhead. Such Godesses of fortune overcrowded by their friends always make an agitation of transcendental mirth and nobody is silent for a moment even, without the singing sweetly of glories of the Lord."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are unlimited number of Vaikunthas in the spiritual sky and the ratio is that the manifestation of the Lord's internal potency i.e. the spiritual sky is three
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times greater than that of the material sky made by the external energy.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Poor materialists are busy in making political adjustment in a place which is most insignificant in the creation of God. What to speak of this planet earth the whol
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e universe with innumerable planets up and down is compared with a grain of mustard amongst the mustard packed in a bag. Such poor materialist make plans to live comfortably and thus waste the most valuable energy of human life in a thing which is never
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to be completed. Instead of wasting time in that plan making, a plain and simple life with high thinking of spiritual life would have saved the misguided human being from perpetual unrest which is a gift of matter.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Even if a materialist wants to enjoy developed material facilities, he can transfer himself to other many many material planets where he can experience more more ad
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vanced material pleasures. The plan of life is to prepare oneself for going back directly to the spiritual sky after leaving this body\'97but yet if anyone wants to enjoy the largest amount of material facilities, one can transfer himself in the other pl
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anets, not by means of sputniks which are simply childish entertainments, but by advanced psychological effects and learning the art of transferring the soul by mystic powers. The yoga system is also materialistic in as much as it teaches to control the
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movement of air within the body. The spiritual spark, soul is floating on air within the body and breathing exhalations are the waves of that air containing the soul. Therefore 'yoga' system is a materialistic art of controlling such air which can be pla
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ced by practice of yoga from the stomach to the navel, from the navel to the heart, from the heart to chest, from the chest to collar bones, from the color bones to the eyeballs and from the eyeballs to the cerebellum.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And from the cerebellum the expert yogi can convey his own soul to any planet he desires. The velocity of air or light is taken into consideration by the material
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scientist but they have no information of the velocity of still finer matter namely the mind and intelligence. We have some experience of the velocity of mind because in a moment we can transfer the mind to lacs and crores of miles away. Intelligence is
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still finer matter. Finer than intelligence is the soul, but soul is not matter but it is spirit and is crores and crores times finer and powerful than intelligence. We can thus make an imagination of the velocity of the soul and how quietly it can trave
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l from one planet to another by its own strength, without any help of any sort(?) of finer material vehicle.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Animal civilization of eating, sleeping, fearing and sense-gratifying, has misled the modernized man and he has forgotten how powerful a soul he is. As we have alre
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ady described that the soul is a spiritual spark which is many many times illuminating, dazzling and powerful than the sun, the moon or electricity\'97human life is spoiled by not realising his real identity. And Lord Shri Chaitanya Mahaprabhu along with
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Nityananda wants to save them from this type of misleading civilization.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub How the yogis can travel in all the planets of the universe is also described in the Bhagwat as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "When the vital force is thus lifted in the celebrum, there is every chance of this force being burst out of any one of the holes like the eyes, noses, ears as thes
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e are the places which are known as the seventh orbit of the vital force. The yogi therefore can block out these holes by complete suspension of passing air and carefully the yogi concentrate the vital force in the middle position or in between the eyebr
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ows. At this position, they yogi can think in which of the planets he wants to go after leaving this body. He can decide either to go to the abode of Krishna, the Vaikunthas which are transcendental places from where nobody is required to come back again
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into the material world or at that if he desires not to go directly to the planets of the spiritual sky but he wants to have a travel over the higher planets in the universe, he is at liberty to do so in that position.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub For a perfect yogi who has attained success in the system, to leave this material body in perfect consciousness\'97is as easy as an ordinary man in life time goes f
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rom one place to another or changes dress from garment to another. As already discussed the material body is just a covering of the spirit soul. Mind and intelligence is the undercover and the gross body made of earth water air etc is the over coating of
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the soul. As such any advanced soul who has realised himself by yogic process or the linking up process from matter to spirit\'97can leave the shirting and coatings of the soul in perfect order and as he desire. One has complete freedom by the Grace of
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God. The Lord is kind upon us that we can live any where either in the spiritual sky or in the material sky and in any planet fixed up there of. Misuse of this freedom makes him fall down in the material world and live a conditional life full with threef
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old miseries. To live a miserable life in the material world is a choice of the soul and not a chance. And from the material world also by his own choice he can go back to home back to Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So in that critical time of placing the vital force in between the two eye brows, he is to decide where he wants to go. If he is completely reluctant to keep any co
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nnection with the material world, he can do so and within less than a second he can reach the transcendental Vaikuntha and appear there completely in spiritual body just suitable to the spiritual atmosphere.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He has simply to desire to leave the material world both in finer and grosser form and then put on the vital force on the topmost part of the skull and leave this b
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ody from the hole of the skull called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmrandhra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . That is the highest perfection of practicing
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yoga system.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But as he is endowed with the freedom of will and as such if he does not wish to get himself completely freed from the material world but wants to enjoy a life of }
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{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmapada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (?) or to occupy the post of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Brahma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and to see the place of materially perfect beings called the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Siddha lo
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ka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97where a living being has full control of controlling the gravity, space, time , overlordship, etc, then he has not got to leave the mind and intelligence (finer matter)
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but can simply give up the grosser matter and thus go up to the highest place of the material universe.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The sputniks or the so-called manmade planets made of mechanical arrangement will never be able to carry human being in the interplanetary outer space. Even they ca
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nnot go to the so much advertised moon. The reason is that in the higher planetary system the atmosphere is different from here. Each and every planet has its particular atmosphere and if anyone wants to go to any particular planet any where within the m
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aterial universe, one has to get his material shirt and coat made up exactly suitable to the climatic condition of that planet. It is just like this. If a person wants to go from India to Europe where the climate is different from India, then one has to
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change his dress accordingly. Similarly to go into the heart of another planet requires a complete change of dress as much as we require to change the body when we want to go up to the transcendental planets of Vaikuntha.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The difference is that if we want to go to the highest material planet we need not change the finer dress of mind, intelligence and ego but we have to change the gr
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oss dress made of earth, water, fire, etc,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But when we go to the transcendental planets we require to change both the finer as well as grosser bodies and we have to reach in the spiritual sky completely in s
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piritual form.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The change of dress will automatically take place simply by desiring at the time of leaving the body. This fact is corroborated in the Bhagwat Geeta also that one c
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an have his next material body as he desires at the time of leaving the present body. The desire of mind carries the soul in suitable atmosphere as the air carries a smell by air blowing from a particular area. Unfortunately those who are not yogis, thos
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e who are gross materialists and have indulged in sense-gratification all throughout the living period\'97becomes puzzled by disarrangement of the bodily and mental condition at the time of death. As such the gross sensualists become encumbered with so m
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any ideas and desires mostly in the matter in which he has led his life throughout or the association he has made and thus he desires something which is against his interest and thus takes up foolishly the next body to perpetuate the same material miseri
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es. It requires therefore training of the mind and intelligence by systematic habits just to remain conscious at the time of death and desire his next suitable body either in this planet or in any other planet or even up to the transcendental planet. A c
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ivilization which is not based on this progressive advancement of the immortal soul\'97is an animal life of ignorance. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is foolish to therefore to think every passing soul is
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going to the same place}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The soul must pass over to a place where he desires to go at the time of death or leaving the body, or he is forced to accept position according to h
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is acts in the previous life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore the conscious yogi can have his suitable body to enjoy in the higher planets. That makes the difference between a materialist and a yogi. The gross materi
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alist is constantly after sense-gratification. The whole span of his life is engaged in the matter of earning livelihood and maintaining the family at day time. And at night to spend up the energy in the matter of sex-enjoyment and then have a distressed
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condition of sleep thinking all that he has done in the day time. That is the monotonous life of the materialist. They are differently graded as business men, lawyers, litigants, politicians, professors, judges, coolies, thieves(?), pickpockets, laborer
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s etc. and all these materialists are simply engaged in the matter of eating, sleeping, fearing and sense gratifying are spoiling the valuable life in unnecessary things against the interest of his perfection of life, by spiritual realization.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The yogis only try to make a perfection of life and therefore in the Bhagwat Geeta it is advised that every one should become a yogi. The yoga is the system of (?)
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linking up the soul in the service of the Lord and under superior guidance only one can practice such yoga from any platform of life, without any change of social position.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The yogis can go any where and every where he desires without the help of so-called rockets. As already described the yogis can place their mind and intelligence wi
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thin the encircling air passing inside the body and by practising that art of the body he can mix up that air with that of outside the body, which is blowing all over the universe. So with the help of universal air only the yogis can pass over to any pla
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net and get his body there just suiting the particular atmosphere. We can have a glimpse over the idea by the modern manipulation of electronics or wireless radio messages. Sound waves produced at a certain station rolls round the earth sometimes(?) with
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in a second. Sound is produced from ether or sky. As already explained subtler than the ethereal sky is the mind and finer than mind is intelligence. Spirit is still more finer than intelligence and by nature it is completely different from matter. As su
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ch we can imagine only how quickly the spirit soul can drive its motion through the passing of universal airy ways.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The conclusion is that to come to the stage of manipulating such finer things like mind, intelligence and spirit, it requires different training, different mode of
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life, different association etc. Such training depends on sincere prayers, devotional services, achieving success in the mystic perfection and successfully merging oneself into the business of the Soul and the Super-soul. The gross materialists, may he b
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e an empiric philosopher, a scientists or a psychologist still he can not attain this success of life by their blunt effort and juggling maneuvers.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Materialists who perform }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yajnas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub or great sacrifices are comparatively better than the grosser type of materialist who does not know anything beyond laboratory and test tubes. Such sacrificing materialist can reach to the planet of '}{\b0\i0\ul\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaishyanara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' or the fiery planet similar to the Sun. This planet is situated on the way to }{\b0\i0\ul\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the topmost planet in the universe. In that Vaishyanara planet, such advanced materialists can get themselve
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s rid from all traces of vices and their reactive effects. When such materialist is thus purified, he can rise up to the orbit of the Pole-star (Dhrubaloka) and the orbit is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Sishumara Chakra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a circle within which the planet of Vaikuntha within this universe is situated. Within this orbit of Dhrubaloka, Vishnuloka or Vaikuntha and Adity
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alokas are stationed. A purified materialist who has performed many sacrifices has undergone severe penances and has had given in charities the major portion of one's wealth can reach up to these planets up to Dhrubaloka or the Polestar. And if he is mor
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e qualified there, he can then penetrate into still higher orbits and pass through the navel of the universe and reach the planet like }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Maharloka}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub where sages like Bhrgu and others live.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Maharloka one can live even at time of partial annihilation of the universe. The annihilation begins with volcanic flames of fire emanating from the mouth of
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Shesha Ananta Deva from the lowest portion of the universe. By such big blazing fire, the heat reaches up to Maharloka and the residents thereof pass to Brahmaloka which exists up to twice the duration of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub parardha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (?) time. In the Brahmaloka also there are unlimited number of airships controlled not by }{\b0\i0\ul\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (machine) but by }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mantra}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (psychic action) In the Brahmaloka, due to the existence of the mind and intelligence one has the feelings of happiness and distress otherwise there is no cause of lamentation, old age, death , fea
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r and distress. The residents there while going to the Vaikuntha, do not leave the material body by death but they can transform their subtler bodies into spiritual body and thus enter into the spiritual sky. But due to the existent psychic condition suc
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h residents feel sympathetically for the suffering living beings who are put into the fire during annihilation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The residents of Brahmaloka can enter into the spiritual sky in three different ways. Virtuous persons who by dint of their pious work only reach Brahmaloka\'97de(?
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) become masters of various planets after the resurrection of Brahma. And those who have had worshipped the Garvodo Shayee Vishnu, such residents are liberated along with Brahma. And those who are pure devotees of the Personality of Godhead, such persons
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do at once enter in to the spiritual sky pushing through the coverings of universe.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The bundle of numberless universes is a foamlike crystalisation and not each and every one of them is surrounded by the causal ocean water. therefore to penetrate i
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nto the side lines of the Brahmandas or universes are described as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The material nature when agitated by the glance of Karanashayee Vishnu, the foamlike total elements are produced. The elements are eight in total and as such separ
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ate elements gradually evolve from finer form of egoism, part of which is the sky, part of which is the air, part of which is fire, part of which is the water and part of which is the earth. In this way one universe is pumped (? ) to the area of 50,00,00
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,000 x 8 = 200,00,00,000 miles diameter. The yogi desirous of gradual liberation, has to penetrate all the different coverings of the universe namely the covering of earth, water etc up to the eighth status of terminating the then qualitative material na
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ture. And any body who reaches to this status does not any more come back in this mortal world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to Goswami Sukhdeva the above description of the material and spiritual sky is not imaginary or utopian. The actual facts recorded in the Vedic hymns. And
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all these were disclosed to }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Vasudeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub on being satisfied upon him (vide\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Perfection of life can be achieved only when we have some definite ideas. These definite ideas of Vaikuntha and that of Godhead should always be thought over and de
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scribed. This recommended both in the Bhagwat Geeta as well as in the Bhagwat Purana the two authorised commentations of the Vedas. Lord Chaitanya made the things easier for acceptance by the fallen people of this age and Shri Chaitanya Charitamrita is t
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herefore presented for easy understanding(?) of all concerned.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So again coming to the description of the abode of Krishna divided into three, the author of Sri Chaitanya Charitamrita says that in the compartments of Mathura and
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Dwarka Lord Krishna expands Himself in His Form of Vasudeva-Samkarshan-Pradyumna-Aniruddha or the the primeval quadruforms and displays His different pastimes there. This original quadruform is the fountain source of all other spiritual quadruforms.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Krishna is always pastimeous in the three compartments of the Abode of Krishna namely Gokula, Mathura and Dwarka. And the Vaikuntha planets of the spiritual sk
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y the Lord expands Himself as Narayana with four hands as the residents are there.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In his primeval Form Shri Krishna is always with two hands. In the spiritual sky, the Lord engages several potential energies called by the names of Shri, Bhoo, and
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Nila where He enjoys in His four handed forms. In the Ramanuja sect of Vaishnavas as well as the Madhya sect also, there is a great lot of description of these Shri, Bhu, Nila energies.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In Bengal, this Nila energy is sometimes read as Leela energy. These three energies are employed in the service fourhanded Narayana in the Vaikuntha. 'Prapanna mrit
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a' of the Shri Sampraday gives a description of the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Alvars}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , out of them three Alvar namely Bhutay
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ogi, Sarayogi, and Bhrantayogi saw Narayana in Person when the took shelter at the house of a Brahmin in the village of Gehali. Narayan is described there as follows:\'97
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'Tarkohyadhiruddham taritamlendabham\line Laxmidharam bakshasi pankajaksham.\line Ajanubahum kamaniagatram\line Parsadwaye shovi
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ta }{\b0\i\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhumi neelam}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .\line Peetambaram bhusanabhusitangam\line Chaturbhijam chandanarushitangam."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is reference of these Bhu, Neela, energies in the 'Svetopanishad' as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Mahashakti or the Supreme Energy of the Lord is experienced in different ways. They are divided into material and spiritual potencies. And both the features, she a
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cts as the willing energy, executing energy and internal energy. The willing energy is again subdivided into three namely }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri\'97Bhu and Neela}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Madhya sect also these three energies are recognized as follows: Madhyacharya has quoted from revealed scriptures as follows in connection with his commentat
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ion of the Bhagwat Geeta (4th chapter). "The material nature or mother material nature is conceived in three divisions namely Shri, Bhu Neela etc. She is also conceived as the illusory energy, Durga, as such energies are creative energies of the Lord Vis
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hnu. She is illusory energy for those who are weak in spiritual strength. Such energies known as }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Bhu Neela}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub or Durga etc all are in relation with Lord Vishnu. Although such energies have no direct relation with the unlimited, yet they are subordinate to the Lord. The Lord being Master of all energies.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In his Bhagwat Sandarbha Thesis, Srila Jiva Goswami Prabhu states "In the Padmapuranam there is reference of the eternal abode of Godhead which is full of auspicity
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and full of all opulences including the energy of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sree\'97Bhu Neel}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . In the Mahasamhita also in w
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hich the transcendental name and form of the Personality of Godhead has been discussed, there is also mention of Durga as the potency of the Super Soul in relation with the living entities. Internal potency is in relation with His Personal affairs and ma
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terial potency is manifestive in three modes. In another place he quotes from the revealed scriptures that }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shree}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub is the energy of Godhead which maintains the cosmic creation. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the creativ
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e energy of that cosmic manifestation and }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Neela}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or Durga is the energy that destroys the creative
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energy. But all these energies are in relation with living beings and as such combined together they are called Jiva Maya."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So much so for the energies of Shree, Bhu, Neela. All these energies of the Personality of Godhead are employed compassionately for bringing living entities back to
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Godhead under different actions. There are two kinds of liberated souls. One of them is liberated by the favour of the Lord and the other gets liberation by his own effort. one who gets liberation by his own effort are called impersonalists and he merge
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s into the glowing effulgence of the Lord called Brahmajyoti. But the devotees of the Lord who qualify themselves for liberation by devotional services, are offered four kinds of liberation namely equal-status with Lord, constant association of the Lord,
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equally opulent with the Lord and with equal bodily features of the Lord. The impersonalists cannot enter into the Vaikuntha spheres of the spiritual sky but they remain as minute sparks of the Brahma Jyoti outside the Vaikuntha spheres
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As explained herein before Vaikuntha means the spiritual sky wherein the 'Abode of Krishna' is situated. The Vaikunthas combined together is called }{\b0\i0\ul
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Parabyoma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and just outside the Parabyoma there is glowing effulgence of Krishna's bodily rays which is calle
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d Brahmajyoti. That transcendental situation is called Siddhaloka Brahmaloka. The impersonalists merge into that Brahmaloka effulgence which is called impersonal liberation. This transcendental place is spiritual undoubtedly but there is no manifestation
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of spiritual activities or variegatedness. It is compared with the Sun dial which is fiery glow only to the outside onlookers but in fact within that glow there is the Kingdom of Sun where all sorts variegatedness of the fiery globe can be experienced b
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y those who are enabled to enter into the Sun-Globe. Brahmadham is compared with the Sun-glow only.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So there are two varieties of liberated souls namely the Personalists and Impersonalists. So far Personalists are their liberation is made possible by different and
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direct or indirect devotional activities. This is explained in the Srimad Bhagwatam as follows:\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub 7.1.21}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Exactly in the way of devotional services when one's mind is attracted by the All-attractive Personality of Godhead either in the mode of lust or out of fear or ou
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t of animosity, the attracted person thus become freed from the impurities of such state of mind and becomes liberated"
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As the powerful sun can purify, by its glowing rays, all kinds of impurities of filthy matter, similarly the all spirit Personality of Godhead can purify all materi
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al qualities in the person of the attracted. Even if one is attracted by Godhead in the mode of material lust, such attraction is converted into spiritual love of Godhead by His Grace. Similarly if one is affimated(?) by fear or animosity, he also become
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s purified by the spiritual attraction of the Lord. The thing is that the Lord and the living being both are spiritual identities. God is great and the living entity is small. But both of them being individual persons, it requires an exchange of free wil
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l for reciprocal attraction. As soon as this exchange of free will takes place the great spiritual Being at once attracts the small making him free from all material bondage.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is more clearly explained in the Bhakti Rasamrita Sindhu by Srila Rupa Goswami Prabhu. He says "Whenever there is a statement of common goal both for the enemi
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es and servitors of the Lord, it should be noted carefully that common goal is to be understood in the spiritual identification of Krishna and His glowing effulgence known by impersonal Brahman. It is similar to the sun-dial and the sunglow. The purport
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is that the Personalist devotee enters into the spheres of Vaikuntha whereas the impersonalist enters into the Brahmaloka both of which are in the spiritual sky.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And still more clearly is explained in the Loghu Bhagabatamritam by Srila Rupa Goswami as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "In the Vishnupurana a question was put up by }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Maitreya}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Parasara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as to how }{\b0\i0\ul\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shisupala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub merged into the body of Shri Krishna although he could not do so in his previous births as Hiranya Kashipu an
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d Ravana even though he was made to enjoy opulences more esteemable than those enjoyed by the denizens of heaven. Shri Parasara replied to this as follows: 'When Nrisingha Deva appeared before the demoniac King Hiranya Kashipu, the latter could not recog
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nize the Lord as such but he took Him up as some powerful living being in the shape of man and lion combined. Neither he could think of that Form of Godhead being infuriated by the modes of passion. But only because he was touched by the Lord while being
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killed\'97in his next birth he obtained the body of Ravana a powerful demoniac King who was master of all interplanetary Kingdoms. For this reason only although he met personally the Personality of Godhead he was unable to obtain liberation on account o
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f his mind being deluded from(?) Godhead. And again in that body Ravana, he became attracted to Sita in the mode of lust. When he therefore met the Personality of Godhead face to face, he could not recognize Him as the Supreme Lord but he took Him to be
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a powerful man only. So again he was killed by the hand of Godhead and for this reason only the same soul of Hiranyakashipu became a powerful King in the body of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shisupala.}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As descendant of the King of Cheedi he inherited immense property and Kingdom. In this birth he was able to recognize Vasudeva Krishna as the Personality of Godhead but on acco
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unt of his enviousness upon Godhead for many many births, he was unable to eradicate the feeling of animosity upon the Lord. He knew that the Lord Krishna is the Supreme Lord but being accustomed to speak ill of Him, he used to call Him ill names always
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and consequently he was able to think of the Personality of Godhead in the mode of animosity. As a result of this he could not live without thinking of Krishna in all activities of his life namely while eating sleeping travelling sitting and thinking of
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etc. In fact he was always compact in thought of Krishna's beautiful Form. When he used to call Him by ill names at that time also he was absorbed in thought of Krishna. So up to the time of his death, he was able to chant the name of Krishna as well as
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think of Krishna in the mode of animosity and therefore at the last moment he was favored to see the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sudarshan Chakra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub and in the rays of it he could realize the Brahmajyoti of the Personality of Godhead. This indirect realization (even though it was made possible in the inimical ways) made him liberated from all material impurities at once and being
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killed by the Sudarshan Chakra, he merged into the body of the Lord." That was the reply of Parasara to Maitreya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is to be judged here what may be the destination of the devotees. If a soul just in the mode of animosity like Shisupala can merge into the Form of the Lord, the
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n pure devotees who always in loving service of the Lord, must enter into the eternal transcendental service of the Lord. There is no doubt about it.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Formerly the two demoniac Kings namely Hiranakhya and Hiranyakashipu both were associates of the Lord in Vaikuntha. And Shri Parasar said that both of them took the
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ir births in the material world thrice consecutively. Their former names in the Vaikuntha, were Joy and Vijoy. Parasar Muni did not utter their names but simply informed that they took their births thrice. This fact definitely indicates that the associat
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es of the Lord do not, always and in all the milleniums, appear. It is inconceivable therefore that the associates of the Lord are degraded at times. The fact is that the Personality of Godhead possesses by His transcendental willing energy, all properti
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es which we see partially represented in material activities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Exactly like His willingness for creation He possesses His willingness to fight also. Like a King with a sportmanlike spirit who creates his own competitor and enjo
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ys himself with such mock-fighter or in the absence of such wrestler he engages some one of his personal staff to take the part of opposite party, similarly the Personality of Godhead creates His opposite party selected from the members of His associates
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or from the group of godless creatures and the Lord satisfies his fighting propensities in that way. In the Kingdom of Godhead or Vaikuntha there is no scope for such fighting exhibition although the fighting propensity exists in Lord. When the King des
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ires for hunting, he has to go to the forest where ferocious animals live. The forest is within the jurisdiction of the Kings own dominion. Similarly when the Lord desires fighting, He descends in the material world both for satisfying His fighting prope
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nsities as well as to kill the godless creatures. The material world is also within the jurisdiction of Lord's creation but it is different from His own abode. In the Bhagwat Geeta it is confirmed that all cosmic manifestations rest on His potencies but
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not all of them are identical with His own abode. The conclusion is therefore that the fighting propensities of the Lord is satisfied as soon as He desires and it is not necessary that for such mock fighting He requires the services of His eternal associ
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ates. He can create the situation by His willing energy anywhere and everywhere.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now again coming to the point of Hiranyakashipu's not becoming liberated even though he was killed by the Lord, Srila Jiva Goswami puts his arguments as follows:
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\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Hiranyakashipu could not recognize the Form of Lord Nrisingha Deva as the incarnation of Vishnu. He mistook the Lord as some extraordinary living being in the Form
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of half-lion and half-man. He was too much influenced by the mode of passion on account of his being defeated by peculiar Form of the Lord and as such it was a puzzle for Hiranyakashipu to think of the Lord at the last moment of his life. Therefore in H
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is next birth he became a great powerful King like Ravan with all opulences in defiance of the same possessed by the king of heaven. Absorption in the transcendental sense of Vishnu does not take place for want of sufficient knowledge in theism as well a
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s for want of sufficient enmity with the Personality of Godhead. If one is cognisant that his enemy is the Personality of Godhead\'97then that sort of cognitional faculty helps him more to liberation than impersonal vague idea of the Absolute Truth. The
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thing required is complete absorption. One cannot attain to such stage of absorption by impersonal way of thinking. Personal thinking, even in the status of an enemy, causes absorption more easily than im(?) thinking. This fact is corroborated in the Bha
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gwat Geeta also that impersonal way of attraction is more painful than personal way of attraction\'97although the Supreme Truth is both Personal and impersonal. By absorption only one can be freed from all material infection and that means liberation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub on account of such paucity(?) of absorption of Hiranyakashipu, he was not liberated from material bondage even though the Lord was present before his eyes. Unless w
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e have therefore perfection of knowledge about the Lord's Name, Fame, Form, Qualities etc.\'97we cannot see God even if He is present before us.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The self-same soul of Hiranyakashipu when became manifested as Ravana, at that time also Ravana being too much influenced by lust, he thought the Personality of God
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head Sri Rama as an ordinary man. And for this reason, although he saw the Supreme Person and was killed by Him, Ravana after changing his body became the King of Chedi and was known as Shishupala. In this body of Shisupala, he was cognisant of Krishna a
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s the Supreme Personality of Godhead and he knew it also that in his two previous births he was killed by the Personality of Godhead. This fact of his being twice killed by Personality of Godhead made more enemical towards Krishna. The enmity was so tens
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e and acute that Shisupala remained always absorbed in the thought of Krishna and indirectly he was benefitted for uttering the holy name of Krishna. As a result of this chanting of Lord Krishna's name, King Shisupala was able to visualise the four-hande
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d Form of Godhead, Shri Vishnu and he recognized Him as the Supreme Lord. On account of such absorption into Krishna for constantly thinking and singing about Him (even though such psychic actions were unfavourably done) he (Sishupala) became totally fre
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ed from material infections and his demoniac tendency being completely removed(?), he was able to see Brahmajyoti from the Sudarshan wheel flung by the Lord and got salvation being merged into the body of the Lord. Special instruction of this statement i
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s to be understood in the fact that the Primeval Lord, even if He is thought of in absorption constantly in the mode of animosity\'97gives salvation to His enemy and what to speak for His servitors constantly engaged in transcendental loving service. The
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re are instances also in that way, namely salvation was given to Putana who came to kill the Lord by poisoning the her breast. And so was given to Kalnemi who was maternal uncle of Ravana.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Sanatan Goswami therefore discriminates sharply between merging into the spiritual existence (salvation) and loving transcendental service of the Lord. He say
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s that the demoniac kings and enimical demons who are accused in the revealed scripture for having assassinated and killed Brahmanas and cows respectively such as Kamsa and others obtained salvation by merging in the Absolute. Such salvation of merging i
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nto one can not be too much esteemed. And who are these fellows? They are stubborn enemies of the Lord. And what are the devotees? They are all fully surrendered souls, ready to sacrifice everything for the Lord's satisfaction. They are all saintly perso
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ns. As there is a gulf of difference between vice and piety, so there is difference between the activities of the devotees and that of the demons. Both of them cannot be equal neither the ultimate goal of both of them is equal. The demons are born to env
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y the devotees and to kill the pious men and cows and as such their ultimate goal is salvation by merging into one with the identity of the Absolute. But for the devotees, who are born to render loving service to the Lord the result of such service is gr
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adual development of love of Godhead in greater and greater degrees. As such those who are desirous of salvation by merging into the Absolute, must be addicted to empiric speculation only as the means of salvation without being attracted by the transcend
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ental loving service of the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore within the spiritual sky of Vaikunthas there are immense spiritual variegatedness and monotonous glowing effulgence of Brahmajyoti is illuminated out of t
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he Vaikuntha spheres. In such glowing effulgence only the salvationists, who desire oneness with Absolute, can merge into it. In the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmanda Puranam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub description of such abode of Salvationists, is given as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "After the cosmic manifestation of the material world there is a place called 'Siddhaloka' in the transcendental sky. In that place saints and salvationists, who de
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sire only transcendental knowledge, live along with those enemies of the Lord like Kamsa and other demons who are killed by the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Within the spiritual sky, there is the 2nd manifestation of the quadruform of Dwarka in abode of Krishna. This quadruform is known as the 2nd quadruform which is al
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so all spiritual and immune from all material modes. Here in the 2nd quadruform Shri Valadeva is represented as Maha Samkarshan. In the spiritual sky, actions of internal potency is manifested there as is known as Pure Spiritual Existence. This pure spir
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itual existence expands the transcendental six opulences and all such opulences due to Mahasamkarshan as above mentioned. Mahasamkarshan is the ultimate rest of all living entities. He is the objective summumbonum of all living entities. Spiritual sparks
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, known as living entities although belong to the marginal potency known as Jiva Shakti\'97are subjected to the conditions of material energy. Therefore the spiritual sparks having been interrelated both with internal and external potencies of the Lord a
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re known as belonging to the marginal potency.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Regarding this quadruforms of the Absolute Personality of Godhead namely Vasudeva, Sankarshan, Pradyumna and Aniruddha, the impersonalists, headed by Sripad Shankar
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acharya, have interpreted the the aphoristic rules of 'Vedanta Sutra' in a way suitable to the impersonalist school. But in order to prove the intrinstic import of such aphorism, Srila Sanatan Goswami the leader of the six Goswamins at Vrindaban has prop
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erly replied, the impersonalists in his Brihat Bhagwatamritam by quoting authorized statements from Srimad Bhagwatam which is the natural commentation of the aphorisms of Vedanta Sutras.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Rupa Goswami has also quoted at statement from Padma Puranam about this quadruforms in his Laghu Bhagwatamritam as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "In the Padma Puranam it has been definitely stated that on the four sides of the spiritual sky there is four different transcendental abodes occupied by Vasudeva,
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Samkarshan, Pradyumna and Aniruddha respectively. So also in the material sky also they are similarly placed on all the four sides. The Vaikuntha sphere which is covered with spiritual water is inhabited by Vasudeva and this Vaikuntha is known as Devavat
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ipur. Above the Satyaloka there is Vishnuloka where Sankarshan resides. Pradyumna resides at Dwarkapura and in the middle of the ocean of milk there is an island called by the name Swetadwipa which is resided by Aniruddha lying on the bed of Ananta.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Kaviraj Goswami the author of Sri Chaitanya Charitamrita has herein discussed the irrelevancy of Sripad Shankaracharya's objection to the Personal features of
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the Absolute Truth in pursuance of his own interpretations on the Aphorism No 42 in the 2nd chapter of Vedanta Sutra.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Aphorism runs as follows:\'97Utpattyasamkha(?) and Sripad Shankaracharya interprets the same as follows
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [PAGE MISSING]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "If such emanations are accepted then the (?) of non-eternity to all these deities has to be (?). If it is accepted that Samkarsana Who is the embodiment of the liv
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ing beings has emanated from Vasudeva, then Samkarsana or others cannot be immune from the flaw of non-eternity. If the living entities are accepted as non-eternal, then there is no question of salvation for them even by approaching the Personality of Go
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dhead. The cause being transcient the effects cannot be permanent. Shri Acharya Vedavyasa has already refuted this conception non-eternity element of the living being by his aphorism in the 2nd chapter reading as "}{\b0\i0\ul\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Natmasruter nityatwatchatavaja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By forbidding this conception of non-eternity of the living being, the imagination of the Bhagwats, that
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one is born out of the other, cannot be accepted."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are other aphorisms in the Vedanta which forbids this sort of imagination as in the ordinary course of our life we do not find that a subject is the cause of
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instrument. And in spite of this, the Bhagwats describe without reason that from the subjective Sankarsan, instrumental mind of the name Pradyumna has come into being and subsequently from that instrumental mind egoism of the name Aniruddhas has also com
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e into being. The Bhagwat school cannot cite any convincing example for this with which how can we accept their statements. There is supporter vedic tradition for this sort of conviction.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "It may be the object of the Bhagwats that they do not mean such expansions of Vasudeva exactly in the category of the living being. As such all of them are full in
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six kinds of opulences namely knowledge strength, influence, energy and free from all material infections eternally existent. As such they are transcendental to the flaw of beginning. Even though they may have such intention is the case of the quadrufor
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ms, yet the flaw of beginning cannot be rejected altogether from them. Vasudeva, Samkarsan, Pradyumna and Aniruddha all of them different Personalities\'97they are not one; but they are all equally identified as Iswara or the Supreme Lord. If this statem
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ent is accepted then we agree to accept more than one God which is absurd. There is no necessity of accepting more than one God, because acceptance one omnipotent God is sufficient for all purposes. By such acceptance of more than one God is contradictor
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y to the conclusion that Lord Vasudeva The Absolute Personality of Godhead is one without a second. Even if we agree to accept that the quadruforms of Godhead are all identical, yet we cannot avoid the incongruency of the flaw of non-eternity and without
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beginning. Because acceptance of quadruforms automatically suggests some specific difference between such expansiveness. There must be some sort of difference of function or forms(?) between Vasudeva, Aniruddha etc unless there is some difference betwee
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n the cause and effect it is difficult to decide what is the cause and what is the effect. Just like there is some specific difference between the earth and earthen pot and as such we can ascertain that earth is the cause and earthen pot is the effect. B
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esides that the Bhagwat class does not make any difference between the persons of the quadruforms as far as their knowledge etc is concerned. They do not make any qualitative difference. As such should we conclude that expansion of Godhead is restricted
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only in four? Certainly we cannot do so. Beginning from Brahma down to the insignificant ant each and everyone of them are all expansions of Vasudeva and it is accepted by all revealed scriptures such as the Vedas and Vedic literatures.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "We can see in the scriptures of the Bhagwat school like the Pancharatra, that there are many contradictory conceptions like quality and the qualified. It is said t
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here that God is Himself the quality and He is Himself the qualified. How this is possible to think that the same person is Himself the quality and the qualified. This is impossible to think. The Bhagwats say that knowledge, opulence, strength, influence
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, beauty, potency etc. all of the qualities and the Personalities of Godhead such as Pradyumna etc are the Supreme Soul identical with Lord Vasudeva.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Rupa Goswami in his }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Laghu Bhagbatamritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (in connection with the description of quadruforms) has definitely replied to all these charges and Sripad Shankaracharya the head of the Mayavada school.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "There are in the four corners of the spiritual sky four quadruforms which are well known as 'Mahabastha' of which Vasudeva is the original quadruform and He is med
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itated upon within the heart }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bh\'e4g.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\cb1\nosupersub 4.3.23]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Sankarsan is His plenary portion to fulfil His transcendental desires. Sankarsan is the 2nd quadruform and is the origin of all living beings
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. He is therefore called the collective living being. His bodily beauty is more fascinating than the combined resplendent beauty of innumerable full moon's rays. He is worshipped also as the principle of ego. He has delegated His power unto Shri Anantade
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va and as the Super soul of Smararati(?) Rudra and Satan. It is He who annihilates the existence of cosmos as the Supersoul of Ahi, Antak and other Demons. Third manifestation of that quadruform is Pradyumna. Intelligentia do worship Him in its activitie
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s of intellect. The Goddess of fortune is always serving Him by recitation of His transcendental qualities in the region of Ilabati Varsha. His bodily glares are sometimes resplendent like gold and sometimes as bluish monsoon clouds. He is the ingredient
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s for cosmic creation and He delegated His power of generation unto the Cupid.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By His direction only all materialistic gods and men, the creator, the Prajapatis, and other living entities do function the regenerating energy. His plenary porti
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on is Aniruddha. Great thinkers and philosophers do worship this form of Aniruddha of the quadruform. His bodily glare resembles like the bluish monsoon cloud. He maintains the existence of cosmic creation as the Super-soul director of Dharma, Manu, Deva
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s. He is always busy in the maintenance of cosmos. In the Moksha dharma vedic scripture, Pradyumna is the superintending deity of the total mind whereas Aniruddha is so of the total egoism. All these statements are confirmed in the Pancharatra Tantras.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So far the pastimeous functions and inconceivable energy of the Supreme Lord is concerned\'97it is described in the Laghu Bhagwatamrita.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Mahabarahapuranam it is said also that all the Forms of the Lord are transcendental eternal and each and everyone of them descend on the earth repeatedly. Al
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l such Forms are immune from the perishable material ingredients and therefore none of them are created by the material energy. All them being thus transcendental, they are all spiritual full of bliss and knowledge without any tinge of infective matter.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The same thing is confirmed in the Narada Pancha ratra also it is said that the Lord displays His multi varieties of Personal features exactly in the manner of Vaid
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urya Gem which reflects different color in different angular vision.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As such somebody may take objection to the above descriptions of the quadruforms. Such critics want to finish the matter at one stroke. But in reply we can say that
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the Supreme Lord being endowed with inconceivable energy it is quite befitting for Him that He can exhibit Himself simultaneously as one, different, plenaries, and so on as nothing is impossible for Him the omnipotent. So far He manifested Himself simul
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taneously in numberless forms, it is confirmed by Shri Narada in the 10th Canto of Bhagwatam as follows:\'97He said\'97"It is wonderful indeed that Lord Krishna, although He is one without a Second has assumed simultaneously\'97in sixteen thousand plenar
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ies and has married sixteen thousand queens at once" In the Padmapuranam it is said that the Supreme Lord Hari, although He is transcendental immune and the Primeval Lord, yet He assumes multiforms simultaneously and again lies down in one Form."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the 10th canto of Bhagwatam it is said "Oh my Lord although you manifest your self in varieties of forms, yet you are one without a Second. As such pure devotees
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concentrate upon you only and worship you."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And the Kurmapuranam also it is said "The Lord is Personal although impersonal, the Lord is atomic although He is Great, He is blackish although He is colorless and
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His eyeballs are reddish too."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All these contradictory elements are possible to be adjusted on account of His all spiritual omnipotential energy. Spirit moves the matter. In our material existenc
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e we can know of spirit only in that way. Spirit minus the matter makes it dead stop. Photograph of matter is as much dead as the matter. But photographic expansions of the all Spirit are as much live as the original Form. Inconceivable
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Spiritual activities and forms can be understood partially in that manner. The matter becomes clearer with the advance of spiritual realization and proportionate e
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limination of material illusion. In our present condition, because we cannot understand what are the spiritual activities and how do they work\'97it does not mean that we shall discard completely such contradictory conceptions inconceivable in the materi
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al set up. It is quite possible in the Absolute to coincide all opposing elements although they are apparently inconceivable.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the sixth canto prose section of the Bhagwat, there is description of such contradictory activities in the spiritual realm. It is said like this "Oh my Lord your
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transcendental pastimes, enjoyments and activities all appear to be inconceivable because there is no limit of cause and effective actions of material thought. You are completely independant of any extraneous help as you are self-sufficient without any
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shelter, without any bodily function. Although you are transcendental to all modes of matter, you create this cosmos by your own energy, maintain it and annihilate it in due course. And all these activities have no reaction upon you. Oh my Lord is it tha
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t you accept all sorts of material happiness and miseries enforced upon you by the demigods and are you dependant upon them like the living beings either in the shape of god or demon? or do you stay steady as the transcendence unaffected by all such acti
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ons and remain self content Super soul to witness such actions? It is difficult for us to know. We think that for the Supreme Lord, Who is fully equipped with six kinds of opulences, whose unlimited energy is immeasureable by any other being, Who is the
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Lord over all other living entities, Whose glories are indescribable by any one else, Who is never touched by the empiricists who are bewildered by the different processes of philosophical approach and covered by mental speculative habits in the shape of
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imagination, logic, hypothesis, premises, conclusions and such other attempts to understand a subject\'97is always competent to coincide all opposing elements by His inconceivable potencies. What is impossible for you Who is always transcendence to all
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material qualities and knowledge? Your impersonal and personal features transcendence and nonqualitativeness, these are not your dual (?) faces but they are so and so in pursuance of one's mode of approach. But for those who cannot think of beyond the ma
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tter like the snake, only to them only the material rope appears differently in the shape of serpent. Similarly those who are not fixed up in you or in other words those who are uncertain about you, for them only you create different philosophical method
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s in pursuance of their uncertain position."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We should always remember the difference between spiritual and material actions. The Supreme Lord being all spiritual He can perform any act without any extraneous
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help from outside. In the material world if want to manufacture an earthen pot certainly we require the ingredients, the machine and the laborer also. We should not carry this idea to the actions of the Supreme Lord. He can create anything at any moment
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without any ingredient machine or laborer as we have our own conception. That is the difference between spirit and matter. When the Lord appears Himself as incarnation to execute some purpose it does not mean that He is unable to do such thing without su
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ch appearance. He can execute anything out of His will but He appears as dependant on his devotees out of His causeless mercy. He appears as the Son of Yasoda devi not that He is dependant on the care of Yasodadevi but out of His causeless mercy only He
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accepts such loving subordinate position.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When He appears for the protection of His devotees, He naturally accepts sorrows and tribulations on behalf of His devotees. In the Bhagwat Geeta it is said that t
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he Lord is equally disposed to every living being. No body is His enemy and nobody is His friend. But a devotee who always thinks of the Lord in love, the Lord is particularly leaned towards Him. Therefore, neutrality and partiality both are there in the
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transcendental qualities of the Lord and they are properly adjusted by His inconceivable energy.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is Param Brahman or the source of impersonal Brahman. As impersonal Brahman He is all pervading and that is His feature of neutrality. But in His personal
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feature as the owner of all transcendental opulences, He displays His Personality by accepting the side of His devotee. Partiality neutrality and all such qualities are there in God otherwise such qualities would not have been experienced in creation. Th
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e things are there in Him as total existence and they are properly adjusted in the Absolute. In the relative world such qualities are displayed in a perverted manner and therefore we experience a sense of duality by perverted reflection. There is no logi
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c how such things happen in the all spirit. It is for this reason only He is described sometimes as beyond the range of experience. If we therefore accept only the inconceivability in Him, we can then adjust all these in Him. Such inconceivability of Lor
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d's energy is unthinkable by the nondevotee-class of men. For them only it is said that He is beyond the range of conceivable expression.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Vedanta Sutras it is also said that inconceivability of Lord's energy can received only by aural reception and there is no other alternative for this knowled
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ge. In the Skandha Purana also it is said that we may not apply our energy of logic in matters of transcendence. We can experience some extraordinary powers in material things also such as the stones and medical herbs. Such stones and herbs do exert thei
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r power and yet they remain without any loss of potency. These are material wonders and we can just imagine how much wonders there are in the All spirit Supreme Being. We can not think of the all powerful Supreme Being without adducing in Him the inconce
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ivable potencies. And because He is endowed with such inconceivable energies, we are inclined to glorify Him in so many words of reverence. Ignorance as well as magical feats are very common in the material world. Such ignorance and material juggleries c
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annot be the qualifications of the Supreme Lord. If ignorance and magical feats are adduced to the transcendental qualities of the Supreme Lord, then the import of omnipotency of the Lord has no significance. Therefore two contradictory terms such as the
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quality of maintaining the cosmos as well as to become indifferent to its various aspects of existence, these opposite views are justly applicable to the transcendence both on the evidence of the revealed scriptures as well as by sound reasons also. Tho
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se, who are too much materially inclined and cannot think of beyond the range of material aspect, are as much bewildered in the presence of a rope and mistake it as the serpent. In the same way a person whose mind is scattered over many aspects of the ma
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tter and are ignorant of the basic principle of material knowledge, such a materially inclined man also become influenced by such jugglery of words.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If somebody argues that the Absolute becomes Duality if we call Him (1) Brahma or the simple all-cognisance only as well as Bhagwan or the Personality of Godhead fu
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ll with six kinds of opulence. In order to avoid such conception of the Absolute the sutra directs "There is no duality in Him. By this there is no chance of the Absolute being in duality but on the contrary it is confirmed that the one is diversely mani
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fested only. As soon as we are able to understand this aspect of the Absolute as displaying varied influence of energies, at once, the incongruity of His inconceivable opposite energies,\'97is removed. Qualities are not as persons. In the third Canto of
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Srimad Bhagwat such contradictory qualities are described as endeavors by the silent, birth of the unborn, to become afraid of enemy although fearful to fear itself and although self-sufficient yet to marry sixteen thousands of queens at Dwarka. Such con
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tradictory terms are even bewildering to the deep thinking philosopher also. Had those activities of the Lord not been truth in reality, no sage would have been puzzled in them. Therefore the conclusion is contradictory qualities in Him are all due to Hi
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s transcendental pastime. The inconceivable internal energy of the Supreme Lord create at once things of His interest as soon as the Lord desires for them.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Revealed scriptures like the Narada Pancharatra etc are recognized Vedic scriptures as they have been so accepted by the great Acharyas. There are other tantras whi
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ch are in modes of passion and ignorance but these Tantras as above mentioned are famous as Satwata Tantras or Samheetas. The speaker of these Tantra is the Personality of Godhead Himself and it is placed in the Shantiparva records of Mahabharata Liberat
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ed persons, like Narada, who are known as the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub divyasuris}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97are the propagators of such scripture
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s. Srimad Bhagwatam is also counted as one of these Satwata Samheetas. The Mayavadins do interpret the authorities of Pancharatra in a manner which is just the opposite view of it and such unceremonious acts are subject to rectification as described belo
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w:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) In interpreting the 42nd aphorism of the Vedanta Sutra, Sripad Sankaracharya has described Samkarsan as the living entity. But in fact the Bhagwat school never
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identifies Sankarsan with ordinary living being. He (Samkarsan) is the transcendental Personality of Godhead, indelible, Godhead, sustainer of the living being, all perfect, Substance, Great, the cause of all causes. He is never the infinitesimal living
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entity or part and parcel of the Whole Entity. Any follower of the Vedas and Vedic literature will always admit that the living entities are also eternal without any birth and death.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) And in reply to Shankars' explanation of 430 aphorism we may cite quotation from Brahma Samheeta which runs as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "It is just like the flame of a lamp, which kindles another flame in another lamp and the 2nd flame kindles a third one and so on. All these flames are of the same
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burning quality. None of them is different from one another neither they are of different identity. In the same way the Primeval Lord Govinda who manifests Himself in such diversity is the object of my worship."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3) The explanations of Shankara, in his commentation of the 44th aphorism, such as the plenary expansions of the Personality of Godhead being different personaliti
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es\'97is never acceptable by the followers of 'Pancharatra'. In his own explanation of the 42nd aphorism, he has himself agreed to accept the theory of plenary expansions of the Lord as identical from one another. Therefore he is inconsistent and self co
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ntradictory in his attempt to explain the two different aphorisms namely 44th and 42nd. What he has agreed to accept beforehand is again contradicted by his ownself.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagwat School do not accept the theory of (?)theism on account of its advocating the plenary expansions of Vishnu in quadruforms. They believe it very strongly
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that Narayana the Personality of Godhead is fully omnipotent and He is always competent to manifest His inconceivable energies in diverse ways. This is the purport of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Laghubha
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gabatamritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub compiled by Srila Rupa Goswami.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kurma Puranam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub , this is clearly stated that there is nothing like the duality of cause and effect in the multi-display of the plenary expansions of the Personality of Godhead. The Personality of Godhead is Absolute and therefore there is nothing Second
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than Him in His pastimes and diverse paraphernalia. The Plenary expansions are all transcendental controller of the external energy and as such there can be nothing like duality experience of the material senses. Every thing is complete by itself and ev
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erything is identical with another in His kingdom. They are all self-sufficient spiritual Forms complete in themselves. The evidence of Shruti is there which says that the Personality of Godhead is Complete in Himself. Anything that emanates from Him is
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also complete. There is nothing beyond Him which is more complete than Him. He remains the same complete identity even if He expands Himself by another many many complete expansions."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The cosmic manifestations beginning from Brahma down to ant, all of them are different display of His (Lord Vishnu's) external energy. Such expansions of the extern
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al energy of the Lord are never identical with the potency of Personal expansions. Any attempt to make these two as identical in all respect is against the principle of theism, and it is a malafide endeavor of the materio-spiritualists who always misiden
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tify Spirit with matter. Universal Form of the Lord which includes all diversities of matter beginning from Brahma to the ant, is but one-fourth portion of the inconceivable mystic powers of the Lord. This is in relation with the matter and as such it is
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material dispensation of the Personality of Godhead. The impersonalists or the Mayavadi school do always perplex the brain by such unathorized attempt for mixing spirit with matter. It is the nature of such imperfect philosophers.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4) We may mention herewith the purport of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Laghubhagabatmritam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , in reply to the commentation of 45th aphorism made by Sripad Shakaracharya. In the statement of Laghubhagabatamritam, the qualities of the Personality of Godhead are described to be transcendental
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. The Mayavadi school has no information of transcendental qualities. In their opinion trascendence means void of all qualities because qualities are manifested in matter only. As such according to them all qualities are material only and nothing more. S
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uch material qualities are temporary and flickering display only and therefore such qualities are as false as the mirage. But when we speak of the Personality of Godhead as transcendence, we accept His qualities also transcendental. The Absolute Person i
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s non-different from His Personal Qualities. Such qualities are also spiritual and therefore they are all full of bliss and knowledge. This is confirmed in the 'BrahmaTantra" as follows:\'97"Being identical in His body and mind, His Personal qualities ar
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e also identical with Him. Therefore the qualities, of the Personality of Godhead and that of liberated persons, are never different from them on account of their being all spirit." In the Vishnu-Puranam the following statement is found in this connectio
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n "Except the material qualities, all knowledge, energy, influence, opulence, power and strength all these are paraphernalia of the Personality of Godhead." So also in the Padma Puranam it is said that the Personality of Godhead who is said to be transce
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ndental to all material qualities or without any qualities, indicates that He has no material qualities, Forms Names, etc."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the third canto of Srimad Bhagwatam it is said like this "Oh Dharma! (Protector of religious principles) All the qualities which are noble and sublime that I hav
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e described before you and those qualities which are allied to them, do always remain in the Person of Shri Krishna. Any individual person who desires to be one of the great sages does also aspire after possessing such noble qualities."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The conclusion is that Lord Shri Krishna is the Fountain Head of immeasurable transcendental qualities, inconceivable potencies and is the transcendental Form of ab
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solute bliss.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shripad Ramanujacharya has also refuted the arguments of Shripad Shankaracharya in his commentary of Brahma Sutras. The substance of his (Ramanujacharya's) refutati
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ons are as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Shripad Shankaracharya has tried to reject the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pancharatras}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also along with the philosophy of Kapila which are against the principles of the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . He has tried to establish the Pancharatras as unauthorized like Kapila's thesis. It is said in the Pancharatras that from Vasudeva, the Supreme Cause of all causes, the Personality of Jiva called by the
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name Shamkarshan has emerged out. And from Shankarsan, Pradyumna the mind and from Praddyumna ego which known as Anniruddha has come out. This coming out does not mean beginning of birth. Because no Jiva or living entity ever takes his birth. Birth of a
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living entity is never accepted by the Shrutis. The Katha Upanishad (2.18) says that the living entity never takes his birth neither does he ever die. And all the Vedic literatures uniformly accepts this verdict of beginninglessness of the living entity.
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Therefore in the Pancharatras expansions of Vasudeva as Shankarshan, Pradyumna and Anniruddha has described the expansions of the Predominating Deity who is the total source of living entities, total source of mind and total source of ego.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to Shruti everything has emanated from the Transcendence or the Super-soul. A living entity is the subject and mind is his instrument. Subject is the caus
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e of instrument and instrument is not the cause of the Subject. As such it is contradictory to the aphorisms of Shruti if it be accepted that mind is generated from the living being. That cannot be accepted because mind is generated from the Absolute God
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head.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Besides this the quadruforms known as Shamkarsan, Pradyumna, Aniruddha all have the potential features of the Absolute Personality of Godhead according to the revea
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led scriptures which undeniable facts and no body can refute them. Therefore these quadruforms are never to counted in the category of ordinary living beings Each and everyone of them are plenary expansions of the Absolute Godhead and such each and every
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one of them are identical Personality of Godhead fully potential with knowledge, opulence, energy, influence, prowess and potencies and therefore the evidence of Pancharatra cannot be neglected. Untrained persons who have bonafide study of the Pancharat
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ra, can say irrelevently that Pancharatra has said against the Shrutis about the birth or beginning of the living being. In this connection we have to accept the verdict of the Bhagwat. The Bhagwat says, "The Absolute Personality of Godhead, Who is known
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as Vasudeva and is very much affectionate towards His surrendered devotees\'97does also expand Himself into quadruforms who are subordinates and at the same identical with Him in all respects." This is confirmed in the Ponskar Samheeta as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Agama scripture is that which directs the worship of quadruforms by the Brahmins as imparative duty. These quadruforms are identical with Vasudeva and as such wors
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hipment of the quadruforms is the worship of Vasudeva. Vasudeva is the Absolute Personality of Godhead and His eternal Form is full with six potential energies. There is no difference between His plenary expansions and He is worshipped by the devotee in
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different grades of devotional service. His expansions such as Nrisingha, Rama, Matsa, Varaha are as good as He is Himself and worship of any one of them, in the loving choice of the devotee, can lead the devotee to the same destination of Vasudeva
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Because it is clearly mentioned in the Ponskar Samheeta that by worshipping the quadruforms, Vasudeva can be attained it is conclusive that Vasudeva and His quadruf
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orms namely Shamkarshan etc. all are identical. They are also the Absolute Personality of Godhead. He can expand Himself immediately without waiting for the process of appearance by the mundane living being. This is just in accordance of the Vedic conclu
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sion. The statement of the Pancharatra is not against the Vedic conclusion because it mentions of the quadruforms Who assume such forms out of loving affection towards His devotees. Therefore there is nothing contradictory in this scripture because it ha
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s mentioned the appearances Shankarshan, Praddyumna, Aniruddha one after another from Vasudeva and they have been named as the living being mind and ego. In fact they are the predominating Deity of the living being, mind and ego. There is not the least c
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ontradiction of the Vedic conclusion. It is just like one can understand the Absolute Brahman by the nomenclature of sky and vitality.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this scripture beginning of a living being has been denied. Because it is said in the Param Samhita that the material nature, which is lifeless, conducted by oth
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ers and ever-suceptable to the laws of transformation, is the field of action in three modes for the fruitive worker. The Absolute Personality of Godhead is only related with such material nature by His all pervasive potency. As such material nature is a
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lso beginningless and substantial on account of becoming an energy of the Absolute. In this way in all the Samhitas, the living being has been accepted as eternal and therefore beginning of the living being has been denied in the Pancharatra. Anything th
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at is born is sure to be annihilated at some later time. Therefore acceptance of beginning of the living being indicates its destruction also. But the living being on account of his being an eternal object, automatically his birth is forbidden. In the be
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ginning of the Param Samhita it has definitely said that the face of the material nature is constantly changeable. Therefore beginning and annihilation and all such terms are applicable on the material nature only. Judging on all the above points, the ar
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guments of Sripad Shankaracharya that Samkarshan is a living being, is totally refuted by the above argument. In this connection the commentation of Sri Srimad Sridhar Swami is most interesting and one may compare the same with him.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Further if any one, wants to know detailed refutations of the arguments of Shankara in the matter of his statements to prove Shankarshan as a living being, he may a
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t once refer to the commentation made by Sripad Sudarshanacharya on Shri Vasya known as "Shrutaprakash Tika."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So the original quadruforms such Krishna, Valadeva, Pradyumna Aniruddha expands into another quadruform being present in the Parabyoma or the spiritual sky in gener
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al where the Vaikuntha planets are displayed. Therefore this quadruforms in the spiritual sky is the second manifestation of the original one at Dwarka. And as explained above the quadruforms of Vasudeva, Samkarshan, Praddyumna and Aniruddha all are plen
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ary expansions of the Supreme Lord without any change and all of them are transcendental and without any relation with the material modes. The Samkarshan Form, in the second quadruform, is not only a representation of Valarama but also He is the original
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cause of the causal ocean where the Karan Vishnu is lying asleep and breathing out innumerable seeds of the universes.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the spiritual sky there is the spiritual creative energy which is called technically "Suddhasatwa" And in all the Vaikuntha planets sustained by this pure spirit
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ual energy of 'Suddhasatwa' complete with full opulences of knowledge, wealth, prowess, etc. And all these action of 'Suddhasatwa' is the display of the potencies of Mahasamkarsan. This Mahasamkarsan is the ultimate rest of all the individual living enti
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ties who are toiling in the material world. When the cosmic creation is annihilated, the living entities who are by nature non-destructible,\'97do rest in the body of the Mahasankarsan. Sankarsan is sometimes therefore called the total Jiva. The living e
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ntities are spiritual sparks and such sparks have the tendency of being inactive with the association of material energy. As much as a spark of the fire has the tendency of being extinguished as soon as it comes out of the fiery place and falls down as a
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n offsuit extinguished for the time being with potency of being again kindled in association with the Supreme Being Having these two alternative position of the living being simultaneously, this energy is called marginal potency i.e. the potency which ca
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n display itself either in matter or in spirit.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So it is concluded herein that Sankarsan is the origin of KaranVishnu Who is original Form for creating the universes and this Sankarsan is again another plenary pa
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rt expansion Shri Nityanada Rama.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So far is the explanation of the 8th sloka out of the 14 original slokas and presently the author desires to begin explanation of the 9th sloka which is made as fol
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lows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "My worshipped obeisances are due to Sri Nityanada Rama whose partial manifestation is the First Purushavatara out of the three. And the first Purushavatara is dire
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ctly the superintending deity of material energy and is the resting fountainhead of all the universes of cosmos. He lies on the bed of causal ocean."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The impersonal glowing effulgence known as Brahman is the outerspace of the Vaikuntha planets in spiritual sky. Outside that impersonal Brahman there is a great oce
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an which is (?) causal water lying in between the material and spiritual skies. The material energy or Nature is offsuit of this causal ocean. The causal ocean is the margin between spirit and matter. The Karan Vishnu who lies on in that causal ocean cre
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ates the universes by his glance only upon the material nature. Therefore in the matter of such material creation Krishna has nothing to do personally. In the Bhagwat Geeta this is confirmed that the Lord throws His glance over material nature and thus s
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he produces so many material cosmos. Either Krishna in the Goloka or Narayana in Vaikuntha does not directly come in contact for material creations. They are completely out of all connection with material energy. It is the function of the Mahasamkarshan
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who in the form of Karan Vishnu puts His glance over the material creations. The material nature is therefore situated outside the limits of causal ocean. The material nature is connected with the Personality of Godhead by His glances over her. and nothi
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ng more. She is impregnated so to say by His glancing energy. The material energy called by name Maya does not even touch the causal ocean as the glancing focus is transferred from far away distant.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This glancing power of the Lord agitates the whole cosmic energy and its actions begin at once. This means matter, however powerful she may be, has no power by hers
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elf. The activity begins by the grace of the Lord and then the whole cosmic creation is manifested one by one in a systematic. The example of our own experience in the matter of conception of a woman can be applied here also to understand the subject to
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a certain extent. The mother is inert. The father puts his energy within the mother and thus she conceives. She supplies the ingredients for the growth of the child in the womb. Similarly material nature supplies the ingredients of cosmic development. Th
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erefore the material nature stands in two different phases. The one side of her manifestation is called 'Pradhan' as she supplies the material ingredients for such cosmic development and the other phase is called 'Maya' i.e. the manifestation made by her
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ingredients are just like the foams of the ocean which stands for a temporary period. 'Maya' means a false temporary flareup. In reality such manifestations of the material nature is originally caused by the spiritual glancing over her. The direct or re
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mote cause of creation is the Personality of Godhead and material nature is the indirect or immediate cause. The materialistic scientist, on account of their being puffed up by some magical changes of their so-called invention, cannot see behind the matt
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er, the real potency of Godhead. Therefore such jugglery of science is gradually leading people to a Godless civilization at the cost of missing the great goal of human life. The materialists have missed the goal of life. They are running after self-suff
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iciency without knowing that material nature is by Herself self-sufficient by grace of God. What they are doing is that they are disturbing the fixed up position of self sufficiency in the name of civilization creating a collosal hoax of imbalanced distr
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ibution. In fact to think of material nature as all in all without knowing the original cause, is a sort of ignorance and Lord Chaitanya appeared to dissipate this darkness of ignorance and to ignite the spiritual sparks of life which once generated the
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fire of tribulations all over the world becomes at once mitigated by His causeless mercy.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author of Shi Chaitanya Charitamrita cites a very good example in this connection. He says that an iron rod when it is put into contact with fire it becomes red
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hot fire. The iron rod is not fire but it becomes like fire in contact with real fire. Therefore all the actions and reactions of material nature, which whirlpooling the material scientist are not actually the work of material nature. They are so to say
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actions and reactions of the energy of the Supreme Lord manifested through the matter. The power of electricity transmitted through the medium of Copper does not mean the copper is electricity. The power is generated at the Power house by the handling o
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f an expert living being call him
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore behind all these jugglery of natural laws there is a great living Being. Who is a person like the mechanical engineer in the power house. It is His intell
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igence only by which the whole cosmic creation is moving in routine way. Foolish people think that the nipples on the neck of a goat can also pour out milk.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The modes of nature which causes directly the material actions, are also originally effected by Narayana. There is a good example in this connection. There are thre
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e different causes for manufacturing anything in this world. The potter manufactures a pot for which earth, the wheel, the rod and the potter himself all are remote and immediate causes. But out of all these the potter is the chief of all causes. Similar
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ly Narayan is the potter for all material creations. And the material energy is the supplier of matter as also acting as the wheel and the rod. Therefore the conclusion is that without Narayan all other causes are useless as much as without the potter th
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e wheel, rod and earth are useless. Material scientists are concerned with the wheel, its rotation, rod, and the ingredients only. They have no knowledge about the potter and therefore the modernized scientific world is a Godless civilization and so it i
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s imperfect of the 1st (?) conducted in gross ignorance of the ultimate cause. Advancement of science has a great goal to reach and that great goal is the Personality of Godhead. In the Bhagwat Geeta it is said that persons who gives too much importance
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on experimental thought are called Jnanins or the men of knowledge. Such sagacious men after a research of many many births can know the Personality of Godhead who is the cause of all causes. When knows Him so perfectly he surrenders unto Him and thus be
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come a Mahatma
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [PAGE MISSING]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Regarding the theory of Prakriti and Pradhan or the material world and its ingredients and causes etc Srila Jiva Goswami has discussed the matter in his Paramatma S
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andharbha as follows:\'97"Out of the three principal energies of the Personality of Godhead the material energy is called Maya or the external energy. This energy is subdivided into two parts. In her three modes of nature which are called the quality of
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goodness, the quality of passion and the quality of ignorance, she is called Maya and in her capacity of supplying the ingredients of cosmic development (as the mother supplies ingredients for the growth of the child in the womb), she is called the Pradh
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an. The difference between the two names namely Prakrit and Pradhan has been explained in considerable (?) in the Srimad Bhagwatam (llth canto 24th chapter) as also there (in the 10th canto 63rd chapter). There the divisions have been enunciated in terms
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respective predominance. It is said "Oh My Lord, 'time' which is the cause transforming, 'Karma' or activity which is the primary cause, 'Daiva' which awarded the result of 'Karma' and 'Nature(?)' which is one's tendency\'97all these four items are crea
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tions of causal part or 'Maya' of the external energy. Subtle ingredients, material field, linking thread or the vital force false egoistic spirit soul, eleven sense organs earth, water, fire, air, sky combined together are the ingredients of make up thi
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s body. By bodily activities the seeds of 'Karma' are generated and again from 'Karma' another body is created. It is just like the fruit created out of the seed and again the seed is there within the fruit, the reciprocal cause and effects. And this rep
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eatation of actions and creation of body is Maya. My Lord you are transcendental to all these functions of material nature and therefore I do offer my obeisances unto you. The living entity primarily belongs to the causal part but still it has connection
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with the material part also. The causal part Maya has again three diverse active forces which are known as thinking, feeling and willing. Material ingredients are signs of 'Pradhan' Equilibrium of the modes of nature is known as 'Abyakta' or the non-man
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ifested 'Pradhan' material nature. As explained above 'Abyakta' indicates no specific manifestation but everything in dormant condition. Thus we can express the non-specified stage of the Pradhan. Therefore by her causal part she is Maya and by the mater
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ial part She is Pradhan. The nomenclature Pradhan is superior than May on account of her displaying a diversity in matter.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As we have explained above material nature is compared with the iron rod and the glancing power of Karan Vishnu is compared with the fire. When they are combined to
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gether the inert matter becomes heated and convulged in to various energies. Some of them are classified as material ingredients and others are classified as causal modes.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is more clearly explained by Sri Kapildeva (incarnation of Godhead) in the Srimad Bhagwat}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3.28.40. "When there is a fire, there are the flames, the sparks, the smoke and the fuel also. Everything being connected with the blazing fire in one sense each
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everything is identical with fire. And yet the fire is different from the flames etc. This example is complete in the sense that the material elements or ingredients are compared with smoke of the fire, the sparks are compared with the living entities, t
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he flames are compared with the Pradhan. All of them being placed in relation with fire each and everyone of them has its specific activities but in the whole the Reality fire, which is simultaneously one and different from them, is the primeval cause of
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all causes. Therefore the Nature, which is given so much importance by the material scientist is powerful by the glancing power of the Personality of Godhead. Nature cannot be independant of the power of the Personality of Godhead. Forgetting the origin
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al nucleus of power if somebody gives importance to Natural laws (?) power it is something like mistaking the nipple like bunch of flesh of a goat as the source of milk.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to the conclusion of the Vedic literatures the cosmic creation is manifested before the conditioned soul by the Absolute emanating His diverse energies. B
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ut to the materialists or more properly to the material scientists, the manifested cosmos is the creation of material nature. The Absolute or Substance has diverse energies of which three are principal namely the spiritual energy, the material energy and
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the spiritual cum material energy. Those who have not heard the vedas from the authoritative sources, do conclude that Nature is the cause of material cosmos. The Vedantists or the followers of the Vedas do not admit it. According to the Vedantists the
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whole spirit is the substance and material nature is the shadow only. Therefore the Substance Who is Absolute Personality of Godhead is identically represented with His spiritual energies. The material nature is engineered with spiritual energy and thus
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it is able to manifest itself in diverse wonderful reactions. The living entities inspite of his becoming of the same spiritual energy, they prone to be attracted by the material energy and thus subjected to the conditional laws of nature from a time imm
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emorial. Such conditioned souls are loitering in the material cosmos by repeatation of Karma and necessary acceptance of different material bodies. This conditioned state of the living entity has become possible on account of his misuse of spiritual cons
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ciousness. When he is liberated from such material conception of life, he can at once realize that spiritual service is the real platform of his eternal life. So long he is not liberated, he thinks himself as the sower of material energy and thus engages
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himself in the false ownership or proprietorship of material nature in part or whole. His senses therefore are misguided with a view to material enjoyment and this misguided energy of the living being makes him a slave of the material nature.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord impregnates the opposite material energy with His spiritual energy. The example is very appropriate when we say that fire and its heat both can make iron r
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od exactly like the fire to act like it although it is actually not fire. Therefore the material energy is a bye product of the spiritual energy. Foolish conditioned souls on account of their long association with matter wrongly concludes that the manife
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sted cosmos is the creation of material energy. But a liberated soul, who has just overcome the illusory influence of material energy, can realize that spirit or Brahman is reality whereas the non-spirit matter is false. He can at once realize that the m
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aterial nature can act only being empowered by the spiritual force. Material energy which is a perverted form of spiritual energy does present everything in a perverted matter bringing in thereby all inebrieties misconception and dualities in the matter.
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The conditioned soul is baffled in his attempt to draw out milk out of the bunch of flesh in the neck of a goat. In the same so long the material scientist will continue deduct all powerful milk of material power from the source of material energy, they
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will be baffled in their attempt to have complete perfection of life. The material energy perverted as it is creates an illusory influence on the forgetful soul in the matter of non-acceptance of the real substance. When such misguided soul is liberated
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, he can see in the material nature two powerful oblivians of the name covering and misleading power. As there are two causes in the manufacture of a pot namely the remote cause like the potter and the elementary cause like the earth and wheel, in the sa
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me way the manifested material cosmos is remotely caused by the Supreme Powerful Absolute Personality of Godhead. Empowered by Him only the material nature moves and acts by the laws of nature fixed up by the Lord. And foolish materialist in his state of
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forgetfulness does not care for the Supreme Lord but thinks himself as the knower and enjoyer of matter.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The result of such forgetfulness of the relation of the Supreme Lord is to see everything in the manifested cosmos as material creation. But in fact the Absolute Pe
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rsonality of Godhead Shri Krishna is the Primeval cause of the spiritual and material creations as well as He is the origin of the marginal potency known as the living being. Material conception of things is the act of material energy where as spiritual
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conception of things is the act of spiritual energy. From the spiritual sources only we can realise that omnipotential energy is invested in the all powerful Personality of Godhead. He is great and His fragmental infinitesimal parts and parcels are the l
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iving entities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is a miserable misunderstanding that the Absolute Whole becomes divided into parts as also to think that the parts and parcels become again one with Him. In the
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matter of collectivism and individualism the Lord is the all powerful controller of all energies whereas the living being is one of the controlled energy of the Lord. When the controlled living being puts up in his natural position of being voluntarily c
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ontrolled by the Lord, he is no more under the illusion of the material energy.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now so far the transcendental glancing over the material nature by the Karana Vishnu is concerned, the Lord impregnates the material nature by that glancing. Such g
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lancing over acts in two wise ways. The transcendental molecules of that glancing are particles of spirit or spiritual atoms which take different species of life according to their individual seeds of karma in the previous cosmic manifestation. And the L
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ord Himself by His partial representation creates the body of innumerable universes. And in each every one of those universes he again enters as Garvodak Vishnu. His coming in contact with Maya is explained in the Bhagwat Geeta in the comparison of air o
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r sky. The sky enters into everything material still it is far far away from us. This is the sum and substance of the creation of material cosmos.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Brahma Samhita which was compiled by Shri Brahma by his personal realization, the creative energy of the Lord is stated as follows:-"I offer my respectful ob
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eisances unto the lotus feet of Govinda Whose one plenary portion is MahaVishnu or Karana Vishnu who creates the innumerable universes by the exhalation of his breathing. When he exhales out his outgoing breathing the spiritual seeds or the nucleus of th
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e universes come out in the manner as the atomic particles are visible in the focus of the sun penetrating through a small hole. The dimension of such atomic particles are three times the measurement of a atom. In these days atomic research it will be an
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worth engagement for the atomic scientist to learn from this statement how the whole universe developed from the spiritual atom emanating from the bodily focus of the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Once Lord Brahma the head of the universal management came to testify the genuineness of Lord Krishna's appearance at the local Vrindaban. In order to test the powe
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r of Krishna, he moved all the flocks of cows and the band of cow boys who were roaming with Krishna. When he saw that in spite of such wholesale removal of Krishna's playmates\'97He was full again by His own potency Brahma accepted his foolishness. Defe
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ated as he was he sang like this; (Bhag. 10.14.11) amongst other songs.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "My Lord just compare as to where I am, who is but a body made of material nature, ego and five elements and where your Lordship is Who is the source of all the see
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ds of universes coming out of the holes of hair of your body?" The purport is that a conditioned soul up to the limit Brahma, who can manage the affairs of the who universe, cannot be compared with Personality of Godhead who can produce numberless univer
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ses simply by the spiritual rays emanating from holes of hair of His body. Material scientist can take lessons from the utterances of Shri Brahma as to how insignificant we are in comparison to God. In this prayer songs of Brahma there is many thing to l
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earn for those who are falsely puffed by some tiny accumulation of material power.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here we are studying the immeasureable potency of Sri Krishna Who expands Himself first into Valaram as the original Samkarshan. He again expands Himself into 2nd S
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amkarshan in Vaikuntha. And the Karan-Vishnu or Mahavishnu is another 4th expansion of Samkarshan. These different expansions of Krishna in the 2nd 3rd 4th steps are called His 'Kala' The Garvodashayee Vishnu is partial expansion of Mahavishnu or Karan-V
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ishnu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Satwata Tantra, the following reading appears in connection with the different expansions Known as Purusha Avatars.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "In the transcendental sky Lord Vishnu has Three Forms 1st one is the creator of material energy and is known as MahaVishnu avatar. The second one is called Garvoda
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k Shayee Vishnu Who is the collectivity representation of all the numberless universes. And the third is called Kshiroda Shayee Vishnu Who is the Supersoul of every individual living entity. He is called also the Paramatma. Anyone who is able to understa
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nd these three expansions of Krishna can easily become liberated from the clutches of Maya."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Khirodak-Shayee Vishnu is his turn, although He is plenary portion of another plenary portion, is the Primeval Lord of all incarnations such Matsya, Kurma, Vara
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ha etc. In the Srimad Bhagwat these incarnations are described as either plenary portion or the portion of the plenary portion i.e. kala\'97but to distinguish Sri Krishna from them, it is clearly stated there that Lord Sri Krishna is the original Godhead
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. All these incarnations appear in occasionally when the people are disturbed by enemies of the king of heaven. The king of heaven called by the name Indra is the governing deity along with other assistant gods to make departmental management for water s
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upply, air light etc. to inhabitants of all planets.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So far the cosmic creation is concerned, the Khirodak Shayee Vishnu is the All powerful Godhead and controls the actions of creation, maintenance and annihilation.
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The incarnations appears and disappears at intervals for the purpose of creation, maintenance etc. of the cosmic universes. As such the Karana Vishnu is the original incarnation. Srimad Bhagwat confirms this statement }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2/6/42}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Laghubhagabatamritam 1st part there is some statement with regard to the appearance and disappearance of the incarnations. "The Primeval Lord Himself or thro
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ugh His different plenary portions do appear on account of some special function in respect of the material creation. And such appearance (?) represented by Himself or by His agent for some specific purposes is called Avatar or the incarnation. Such Avat
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ars are of two different categories. One is He Himself and the agent is His devotee. Vasudeva (who appeared as the Father Sri Krishna) is His devotee. According to the commentation of Srila Valadeva Vidyabhusan this material cosmic manifestation is a par
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tial kingdom of God. In that kingdom God, sometimes God has to come down to execute some specific function. And the Plenary portion of the Lord, through Who, Lord Krishna executes such actions,\'97is called MahaVishnu. This MahaVishnu is Primeval beginni
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ng of all incarnations. The common folks presume it that material nature is accepted as all in all. She is the real enjoyer of everything. The Purusha or the conditioned soul is only the causal representation of material nature. But Bhagwat school has de
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finitely realised it in its finer issue that material Nature is neither the Supreme nor the causal element. The material cause is awarded by the glancing of the Lord and the causal part Maya both of them are energies of the Lord. And the plenary portions
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of the Lord, Who thus impregnates the gross material nature with such power of production\'97is called the incarnation or incarnations. Such plenary portions are as good as the Lord Himself in all respects but because their respective functions are conc
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erned in the matter of material affairs, such plenary portions are sometimes called incarnation of the material Nature.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The conclusion is therefore that the original incarnation is Karan Vishnu or Mahavishnu. Other manifestation such time, space, mind, intelligence, earth, water, fir
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e, air, sky, ego, three modes of nature namely quality of goodness, passion ignorance, the sense organ, the all pervading form, the Absolute, movable and immovable living beings\'97all of them are different energies of the Lord. That is the verdict of Sr
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imad Bhagwatam. This is also confirmed by Suta Goswami when he was speaking before the assembly of many many Rishis at Naimisaranya. He said that as the mission of creating the material cosmos, the Lord expanded Himself as the First Purushavatar full wit
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h sixteen energies of material Nature.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The sixteen energies are mentioned in the Laghu Bhagwatamritam as follows:\'97(1) Shri (2) Bhoo, (3) Leela, (4) Kanti, (5) Kurti, (6) Tusti, (7) Geeh, (8) Pusti, (9
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) Satya, (10) Jnanajnana, (11) Jaya Utkarsini, (12) Vimala (13) Yogmaya (14) Prahlei, (15) Ishana (16) Anugraha. These sixteen energies are said to be existent in Vaikuntha.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Valadeva Vidyabhusan has made a commentation on the Laghu Bhagabatamrita and he says that the above energies are also known as (1) Vimala (2) Utkarsini, (3) Jn
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ana (4) Kria, (5) yoga, (6) Prahvi, (7) Satya, (8) Ishana (9) Anugraha altogether nine only. And in the Tatwa Sandarbha of Srila Jiva Goswami (117) they are described as Sria, Pusthya, Gira, Kantya, Kartya, Tusti, Laya, Urjia, Vidya, Avidya, Maya, Sambid
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, Sandhini, Ahladini, Bhakti, Munti, Vimala, Ayoya, yoga, Prahvi, Ishana, Anugraha, Sria, etc. All these different energies act in different spheres of the Lord's supremacy.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Absolute Truth Personality of Godhead is the sustainer of everything manifested by His varied energies as mentioned above (?) yet as the Supreme Super Soul He i
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s within everything. So He is without and within everything. And although He is so connected with the material creation by His becoming the sustainer as well as the Super soul\'97He is transcendentally situated above the material creations. How the Lord
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is transcendentally situated is described in the Laghubhagabatamritam as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "As the directive authority of the modes of material nature, the Absolute Lord is related with material creation by the term 'yoga'. And this 'yoga' is the link for
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reviving the connection of the living being with the Lord. He is not therefore one of those who are conditioned by the laws of Nature. That is transcendental position or 'yoga' The modes of Nature or the '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Gunas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' means the laws of Nature. And to control the laws of nature, the trio deities namely Brahma, Vishnu, and Mahesware are three principal
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controllers. To be controller of the laws does not mean that the controller is the victim of such law. This connection as controller is technically known as 'yoga' therefore the Lord is never conditioned by the laws of nature. This is confirmed in the s
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tatement Dramila of the Navayogindra group\'97as described in the 11th Canto of Srimad Bhagbatam. It is also clearly explained in the 1st canto of Srimad Bhagbatam (chap 11.38) that the Supremacy of the Lord is exhibited in His acts of the material world
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without being affected by the laws of material nature. There are may liberated souls in this material world who are never illusioned or attracted by the laws of Nature and what to speak of the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The conclusion is that notwithstanding His relation with material nature in the acts of material and efficient causes He is never to be conceived as one who is with
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in the laws of Nature. The Bhagwat Geeta confirms this that the whole manifestive creation is sustained by the Lord and still the Lord is within the material world. And again neither the Lord is within the material world nor the world is sustained by Him
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. This is the philosophical truth of becoming simultaneous one and different from one another.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is explained as follows: Nothing is possible in existence without being energized by the will of the Lord. The whole manifested creation is therefore resting on
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the energy of the Lord. We should not for that reason accept everything as the Lord. Atheistic attitude of aversion to the Lord is called Maya and such attitude does not exist in the energy of the Lord. This is called an illusion or a thing appears to be
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true but has no place in the Absolute Truth. Therefore when the Lord descends on this material world, he does not become something made of matter. That is an illusion only the fools, according to Bhagwat Geeta, consider it that the Absolute Truth is imp
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ersonal non manifested because they do not know the transcendental nature of the Lord. The Lord is always transcendental when He is beyond our vision as well as when He descends before us. He does not change anything of His Personality neither He becomes
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from imperson to a Person. And everything related with His Personal Pastime is also transcendental. He descends in the material world for different functions of His transcendental nature.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And at the same time the material nature also cannot exist independantly as a separate identity. The Personality of Godhead Vishnu does not for that reason mix up w
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ith the modes of nature and His transcendental personality does not become anything like enjoyable matter. That is His prerogative all powerfulness inconceivable by the infinitesimal living being.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Bhagwat Geeta this fact is corroborated in 9/4-5 as follows:\'97"I am all pervasive all over the universe by my impersonal feature. Everything created is sus
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tained by Me and yet I have nothing to do with anything of the matter. Then again all material creation do not rest upon Me although I am the sustainer and I am the producer of everything material." That is the inconceivable transcendental nature of the
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Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus the first Purushavatar extended for this purpose of material creations is the plenary portion of Shri Nityananda Rama. And this much is the explanation of the
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9th sloka.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The tenth sloka explains as follows:\'97"I do worship the lotus feet of Srila Nityananda Rama whose second plenary portion is the Garvodayashayee Vishnu from whose
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navel a lotus stem has grown up as the store house of all the planets and the lotus is the birth place of Brahma the superintending deity of this universe."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Karana Vishnu creates all the innumerable universes and after this He enters in each of them by extending Himself as Garvodaka Shayee Vishnu in numberless forms
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. When He enters into the universe, He sees everything full of darkness and there is no place to rest. He thus creates a reservoir of water by His perspiration and fills up half of the universe by that water. This universe is calculated to be 400,00,00,0
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00(?) four hundred crores of miles in diameter. The universe is round. And there are numberless other universes smaller and greater than this all tacked together at the end of spiritual sky where there is the Karan ocean the place Karan Vishnu is lying w
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ithin the water.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In each universe half of it is covered in water and the other half accomodates the fourteen planetary systems called by the names (1) Bhu, (2) Bhuva, (3) Swa, (4) M
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aha, (5) Jana, (6) Tapa, and (7) Satya. All these planetary systems are situated on the top and the other seven systems called by the names (1) Tal, (2) Atal, (3) Vital, (4) Nital, (5) Talatal, (6) Mahatal and (7) Sutal, all these are situated down the B
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huloka planetary system where we are at present. All the downwards planetary system is called in total as Patal. Out of the top side planetary system, the planetary systems at the end of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Swah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub loka\'97they are called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swarga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub and the rest is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Marta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The whole universe is thus known
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as Triloka also.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Within the Satyaloka planetary system there are paticular planet which is a duplicate of the Vaikuntha planets in the spiritual sky where there is ocean of milk wit
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hin which there is island called by the name Swetadwipa on account of its being placed on the milk-white ocean.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And in the down reservoir of water first created by the perspiration of Garvodaya Vishnu the lies on the Sesha Plenary expansion of Vishnu. There is a good descript
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ion of this Sesha Form of the Personality of Godhead in the Bhagwat as also in the four vedas chanting like this
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\par }\pard \qc\sl0\slmult1\sb86\sa0\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sahara sirsa purusha sahasrakshya sahasrapat.
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\par }\pard \qc\sl0\slmult1\sb0\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sa bhumim viswato vritwatyatisthaddasangulam.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This Vishnu Form is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Annantasayanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Who has thousands of hand and legs, thousands of eyes, all Who is active generator of all the incarnations within the material world. From His navel grows a lotus stem the birthplace of Brahma the head man of the univer
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se.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The fourteen planetary systems are accommodated within the stem. Brahma the head man of the universe is living entity like a man with inconceivable invested power.
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But Vishnu who maintains the equilibrium of the universe is Personality of Godhead and as such He is transcendental to cosmic situation. Maheswar who destroys the whole thing at the end of creation is via Media between Vishnu and Brahma. His position is
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less than Vishnu but He is greater than Brahma. Maheswar or Lord Shiva is not an ordinary living being neither He is equal to Lord Vishnu. The comparison is effectively made in the Brahma Samheeta that Vishnu is like milk whereas Shiva is like the curd.
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The curd is nothing but milk but it is not milk also.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This Garvodaya Shayee Vishnu is in fact Hiranyagarva Antaryami and the efficient cause of creation. A plenary portion of Him is called 'Virata' or 'Viswarupa' which
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was exhibited to Arjuna as described in the Bhagwat Geeta.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Mahabharat (Narayana pakhyam, Moksha dharma in the Shantiparva chap: 339.70-72 and 340.27-28) it is said that the Personality of Godhead Who is known as Prad
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yumna is also Aniruddhya and the Sesha also the progenitor of Brahma. The purport is that Garvodak Shayee Vishnu and Khirodakshayee Vishnu both are identical Personalities and plenary expansions of Pradyumna who is original Deity of Padmayoni (Brahma). P
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radyumna gives Brahma all inspirations and direction for cosmic management. A full description of Brahma's birth is given in the Bhagwat }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3.8.15-16}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Laghubhagbatamritam it is said like this:\'97"The pastimeous four handed Form of Garvodashayee Vishnu enters within the stem of navel lotus and is celebrated
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as 'Vishnu'. This Lord Vishnu is the Super soul of all the living entities of all descriptions. In the Satwata Tantras there is a mention of the 3rd Purusha avatar who is the Supersoul of every living being. That third Purusha avatar is no other than th
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is pastimeous form of Garvodashayee Vishnu as mentioned above.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Out of the three modes of nature or laws of nature the one, which is known as goodness (Satwa), is dominated by Lord Vishnu and therefore He is known }{\b0\i0\ul
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Satwa Tanu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . And for this reason the Vishnu Who lives in the milk white ocean is called Satwa Tanu. In other
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words the quality of goodness in the laws of nature is an outward function of Vishnu and thus He is known as }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Satwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Tanu. In the tenth canto of the Bhagwat the Lord (Hari) is described as transcendental. And because He is the Primeval Lord, He is the source of knowledge for Brahma and other directing gods. Anyone who worships the Lord Vishnu or Ha
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ri, does also attain the transcendental position. One can therefore derive the highest benefit from this Satwa Tanu Personality of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So far is the explanation of the 10th sloka and let us now try to explain the 11th sloka which runs as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Let me offer my respectful obeisances unto Srila Nityananda Rama Who is the Super soul of all the living being as the Lord Vishnu in the ocean of milk and Who is t
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he maintainer of them. He is the primeval Deity of the cosmic creation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Regarding the ocean of milk, there is a description of all the different kinds of ocean within the universe like this in the '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Siddhantasiromani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub " an astrological regulation. Within the universe in different places or in different planets there are different kind
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s of oceans also such as (1) Saline ocean, (2) Lactic ocean, (3) Curdic ocean, (4) Fatty ocean, (5) Saccarine ocean, (6) Vinum ocean and (7) Pure aquatic ocean. So there are seven different kinds of oceans out of which we have only experience of the Sali
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ne ocean on earth. The ballistic missile throwers in the outer space will do well to search out other oceans in other planets and see the wonders of God's creation. On the southern side of the ranges of Saline oceans there is the ocean of milk. Lord Vish
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nu the maintainer of this universe resides there. He is worshipped there in His lotus feet by the directive gods like Brahma others.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Laghubhagabatamritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub there is reference of this ocean of milk while describing all about Vishnu. It is said there as follows:\'97"On the top of Rudraloka (the planet which, occupied by Lord Shiva) another planet with circumference of five hundred billion
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s of miles called by the name }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vishnuloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , which is almost inaccessible by any mortal being. And a
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bove this on the top of Sumeru there is a great saline ocean in the midst of which there is a golden island called by the name Mahavishnuloka. This ocean is sometimes visited by great personalities like Brahma and others. In that golden island Lord Vishn
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u and His consort Laksmi sleep on the cot of Soma(?) continually for four months. On the eastern side of Sumeru there is another sea of milk in which there is white city where the Lord can be seen sitting on a throne of Sesha accompanied by His consort L
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akshmiji. In that residence also during four months of rainy season, the Lord takes rest asleep. The Setadwipa in the milk white ocean is just situated on the south of this range of Saline ocean. The area of that Setadwipa is calculated to 200,000 miles.
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This island is transcendentally beautiful with all desired trees and decorations for pleasing the Lord Vishnu and His consort.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is reference of this Setadwipa in the Brahmanda Purana also as there is in the Vishnu Purana and Mahabharata. In the Padmapuranam also there is reference of t
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his Setadwipa. In the Bhagwat Puranam (11.15.18) the following reference is made regarding the Setadwipa. "My dear Uddhava, you may know it that My transcendental Form of Vishnu in Setadwipa is identical with Me in Divinity. Any one, who places within Hi
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s heart this Lord of Setadwipa, can surpass the pangs of six material tribulations such as (1) hunger (2) thirst, (3) Birth (4) Death (5) Lamentation and (6) Illusion. This means that one can attain to His original transcendental form."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This Lord Vishnu, Who lies on the ocean of milk, incarnates Himself as various incarnations to maintain the laws of the cosmos and to annihilate the causes of distu
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rbances. Such incarnations are visible in each and every Manwantar i.e. in the course of the reign of a Manu who lives for 71 x 4 x 4300000 years. During one day Brahma such fourteen Manus take their birth and dies again to yield place for the next other
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. The denizens of heaven who live in the planetary systems beginning from the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swar}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , as said above
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, cannot even see the Lord Vishnu living in Setadwipa. They can approach up to the beach of the milk ocean without being able to reach island and from such distant place only they can transmit the transcendental sound produced by prayers of the Lord. The
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se prayers are offered at the brink of the milk ocean at some special occasion when an appeal is made to the Lord for appearing in His incarnational Form for the purposes mentioned above. Therefore the Lord of Setadwipa is immensely potential for making
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and unmaking things in order. And Srila Nityananda Prabhu, being Valadeva Himself the original Form of Samkarsana is the original Form of this Lord of Setadwipa. This Lord of Setadwipa also expands Himself as the Sesha Naga who sustains on His innumerabl
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e hoods all these distributed planets within the sky. All these huge global spheres are compared with a grain of mustard resting on the spiritual hoods of Shesa Naga. Material scientists' law of gravitation is a partial explanation of Lord Samkarsana. Th
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e meaning of gravitation almost corroborates with the etymological meaning of Samkarsana. We can just think of a mustard seed resting on the hood of a serpent and in that process all these planets are resting and revolving on the hoods of Shesa Naga. As
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described before the diameter of the universe is 400,000,000.0 four hundred crores of miles and the hoods of Shesa Naga is thus distributed everywhere partially realized by the material scientist in the laws of gravitation and global pull.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is reference of this Shesa Naga in the Bhagwat Puranam (5.17.21 and 5.25.2). It is said there as follows:\'97"Oh my Lord! the hymns of the Vedas proclaim that
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you are the effective cause for creation, maintenance and destruction of the cosmos, but in fact you are transcendental to all these limitations. You are therefore known as the unlimited. On your thousands of heads, the innumerable global spheres rest l
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ike the grains of mustard and as such you have therefore no perception of their weight as they are so insignificant."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "There are thousands of hoods of this Lord Ananta Deva and in each and every one of them sustains a global sphere which appears like a grain of mustard."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And in spite of such limitless potencies, this plenary expansion of Lord Vishnu known as "Ananta' "Sesha' etc. do always considers Himself as the servitor of Lord K
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rishna the Primeval eternal Form of God. He does not know anything except the service of the Primeval Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Jiva Goswami Prabhu has delineated about this Sesha Naga, in his "Krishna Sandarbha" (86 A part[?]). He says as follows:\'97"Shri Ananta deva has thousands of
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faces and He is Absolute 10th plenary portion of the Absolute Personality of Godhead. His Personality is always ready to render services unto the Lord and therefore He waits in His front. The first plenary portion of V\'e5sudeva (the son of Vasudeva) is
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Samkarsan. He is Absolute because He appears Himself without any others help. He is transcendental and unlimited on account of His becoming not under the influence cosmic time and limitations of its space. He exists as Sesha with thousands of faces. In
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the Skanda Puranam (while glorifying the opulence of Ajodhya) there is reference of Sesha. The King of heaven Indradeva began to address Lakshmanji who assumed the form of Sesha. He said, 'My Lord, you can now return to your eternal abode Vishnudhama. Yo
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ur plenary form Sesha, with thousands of hoods, has also appeared.' Saying this the King of heaven returned to his place after dispatching Lakshman in the regions of 'Patal' The idea is that Lakshmanji, Who belongs to the Samkarsan group, appears with Ra
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ma when 'Sesha' also merges into Lakshmanji. And when the Lord disappears Sesha again separates Himself from the Personality of Lakshman and goes back to His own abode in the Patal region and Lakshmanji goes back to His abode in the Vaikuntha region. Ses
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ha exists in the last and He is identical with the Primeval Form."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Laghubhagwatamritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub , the following description is there. "Sankarsan of the second quadruforms appears as Rama taking with Him Sesha Who bears the global spheres. There are two features of Shesha. One is the bearer of the globes and the other is bedstead
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servitor. The 'Sesha' bearer of the globes is the potential incarnation of Samkarsan and such He is sometimes described as 'Samkarsana' also. The Bedstead feature of Sesha always presents Himself as the eternal servitor of the Lord."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This Ananta Sesha Personality of Godhead glorifies the potencies of Lord Krishna constantly and although He sings like that, there is no limit of His (Shri Krishna'
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s) potencies. The Kumaras (Sanak, Nanatan, Sananda, Sanatkumar) hears Srimad Bhagwatam from His lips. He is always full in ecstasy by glorifying the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So far His servitorship feature is concerned, He transfers Himself in the form of spiritual canopy, slippers, bedstead, pillow, garments, rest, residence, sacred th
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read, throne, etc. He serves the Lord in so many forms of services. Practically He only knows what is actually Krishna and therefore He is known as 'Sesha.'
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Nityananda is the sum total of so many plenary expansions of Lord Shri Krishna. We can simply make a rough estimate of Shri Nityananda Prabhu simply by delinea
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ting on these subjects.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the highest conception of the Absolute Truth, there is no distinction between the incarnation and the incarnator. The original eternal Form of the Absolute Perso
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nality of Godhead is called the incarnator whereas His plenary expansions in all subsequent stages are called incarnations. All of them are one and identical. As such some devotees who have no specific knowledge in the matter of different incarnations, d
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o sometimes designate Nityananda Prabhu as the incarnation of Ananta just like it is sometimes assumed by some such devotees that Lord Krishna is the incarnation of Vamandeva. As such statement are made by pure devotees, they are as much right in the ult
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imate conception of the Absolute Truth.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is also discussed in the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Laghubhagwatamritam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as follows:\'97In the slokas of the same the author has refuted all arguments in the conclusions of "Krishna is the incarnation of Vishnu in the ocean of milk" "Krishna is the incarnation of Vasudeva the
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first plenary expansion of Narayana in Vaikuntha." "Krishna is the pastimeous Form of Narayana" etc. The author of Laghu Bhagawatamritam quotes a sloka from the Bhagwat 3.2.15 which states "Lord Krishna descends from His abode in this material world, acc
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ompanied in His own Person, by all His expansions as Narayana in Vaikuntha and all other plenary portions dominating over the material and spiritual worlds\'97exactly in the manner as fire comes out of match wood manipulation, when His peaceful devotees
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like Vasudeva, are disturbed by some conditioned souls like the awful Kamsa or similar other demons."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore Lord Krishna descends merging with the identities of Narayana in Vaikuntha. He is always in link with all the Purushavatars as also other incarnations lik
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e Sri Rama, Nrisingha, Varaha, Vaman, Naranarayan, Hayagriva, Ajit etc. At Vrindaban sometime Lord Krishna exhibits the functions of such incarnations. Therefore the statement of Brahmanda Puranam that Lord Shri Krishna appearing as the son of Nanda Maha
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raj is no other than Purushottam or the quadruforms in Vaikuntha or the Lord of Setadwipa, or Narayana the friend of all Naras (living beings). All different incarnations do merge into the Person of Lord Krishna like the burning sparks of fire which come
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out of the fire and again merge into it."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub On all these authoritative statements it is concluded that Krishna's being is Naranarayana, Upendra or Vaman the Vishnu lying over the ocean of milk or the Lord of
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Vaikuntha etc. as defined in different Puranas. And as such there is no discrepancy in such statements of mixing up between the incarnations and incarnator.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now coming to the original point that Shri Chaitanya Mahaprabhu is Lord Krishna Himself, it is natural to conclude that Lord Shri Chaitanya Mahaprabhu could perform
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all the different parts of different incarnations. And everything was due to Srila Nityananda Prabhu who serves Lord Chaitanya in different manners. Sometimes He serves Him as the Preceptor, sometimes as a friend and sometimes as a servant. And all thes
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e parts were displayed at Braja during the advent of Lord Krishna. The two brothers in a childish way, played the part of oxen and fought with one another in a mock-fight. Sometimes Shri Krishna massaged the legs of Valadeva. Shrila Nityananda Prabhu alw
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ays represented Himself as the servitor of Lord Chaitanya. In the Srimad Bhagwat the following statements are made in connection with mutual playful dealings between Krishna and Valaram. It is said there that (Bhag 10.11.21) the two brothers like ordinar
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y boys imitated the groaning of oxen fight with one another; and sometimes they imitated the natural voices of ducks and peacocks Both of them wandered in the wilderness by such imitation of animal voices.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sometimes, tired by such playful pastimes Shri Krishna Himself lay down on the ground resting the head on the thighs of the cowboys and some times He caused Valadev
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a to lie down and massage His legs with His own hands.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And all these playful pastimes of the Lord caused suspicion in the mind of Brahma. In order to test His Lordship Brahma by his own mystic power vanished all the flo
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cks of cows and cowboys but this mystic power of Brahma was retaliated by Shri Krishna in the act of substituting again all of them (the cows and the cowboys) in the field. Brahma was astonished by such wonderful retaliation and began to think as follows
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:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "What is this mystic power? Is it done by some demigod, man or demon? There is no body second than me, who can reply to my mystic powers except my Lord Himself."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore nobody can surpass the Lordship of Shri Krishna. In the Bhagwat one incidence is made as follows:\'97(Bhag 10/68/37). The Kauravas in order to flatter Val
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adeva for joining their side, began to say ill of Shri Krishna. By such action Valadeva was angry and informed the Kauravas as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "What is the value of a royal throne before Shri Krishna whose lotus feet is always adored by the crowns of Kings and emperors. Not only that all the dominating god
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s such as Brahma, Shiva even Myself (Valadeva Himself) and Laxshmi\'97all of us are either plenary portions or part of plenary portions of Shri Krishna."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore Lord Krishna is the Absolute Supreme Personality of Godhead and all others are His servitors. All of them dance like a doll manipulated by Him (Lord Krish
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na).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore the conclusion is that Lord Shri Chaitanya Mahaprabhu is alone the Supreme Lord and all His associates are His plenary portion or servitors.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His superiors, Lord Nityananda, Shri Adwita Acharya Shri Nibas Prabhu and all such personalities either superior, senior or contemporary\'97all of them are His asso
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ciates to help Him in His planned pastimes as Lord Shri Chaitanya Mahaprabhu and with their help only Shri Gour Sunder executes His own will.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Amongst them Shri Adwita Acharya and Srila Nityananda Prabhu are principal associates and they are plenary parts. They are chief assistant in the performances of Lo
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rd Chaitanya's mission.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Although Shri Adwita Prabhu is also the Personality of Godhead, He is the servitor of the Lord even though Lord Chaitanya took Him to be His superior preceptor. Lor
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d Chaitanya respected Adwita Prabhu as His superior preceptor because He was a contemporary of Lord Chaitanya's father Jagannath Misra. Besides that both Adwita Prabhu and Iswar Puri were direct disciples of Madhabendra Puri. As such Adwita Prabhu was a
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God-brother of Iswar Puri who happened to the preceptor of the Lord. In that the God-brother of one's spiritual master is as much respectful in spiritual relation also. All these considerations made Srila Adwita Prabhu a superior to Lord Chaitanya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No body can estimate the truth about Shri Adwita Prabhu. It is due to Him only that Lord Krishna appeared as Lord Chaitanya to deliver the fallen souls of the world
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.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the previous advent of the Lord as Shri Rama, Shri Nityananda Prabhu appeared as the younger brother of the Lord as Lakshman and He served Lord Ramachandra in al
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l respects. The characteristics of the pastimes of Shri Ramchandra, from material point of view, is full of miseries. And Shri Laxaman agreed to under all these sufferings without any protest as He appeared to be a younger brother. He remained silent alt
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hough He was sorry at His heart. This is specially referred in the matter of Sitajee's exile in the forest by the order Shri Ramchandra and the order was carried by Laxamana without protest although He was grievously sorry at heart. And to recompensate t
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his subordinate position of Laxamana the Lord Himself became younger than Him (Valadeva) but yet He (Valadeva) served Him (Krishna) in various ways. Rama and Laxamana are plenary portions of Krishna and Valarama but during the time of appearance as incar
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nations all of them merge into one another to fulfill the mission. It is only a sense of feeling as older and younger but factually the Personality of Godhead is one manifestating in various plenary parts and expansions inconceivable by the ordinary brai
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n. The fact is therefore explained as follows in the text of Brahma Samheeta (5th chap./58).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Lord expands Himself by many plenary parts and parts of the parts such as Rama etc. and yet the original Form is Lord Krishna. I therefore offer my respectful
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obeisances unto the Personality of Godhead Shri Govinda."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Laghu Bhagabatamritam, there is some explanations about Rama as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "In the Vishnudharmottar Rama, Laxmana, Bharat and Satrughna are described to be incarnations of Vasudeva, Samkarsan, Praddyumna and Aniruddha respectively. And in
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the Padmapuranam Lord Ramachandra is described as Narayana Himself whereas Laxamana Bharat and Satrughna are described to be Shesa, Chakra, and Sankha ( the conchshell in the hand of Narayana) respectively." It is also said there that Laxamana Bharata an
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d Satrughna are these expansions of Shri Ramachandra\'97as they are His trio forms.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now what is important to us is that we have to understand Lord Chaitanya as the same Personality as Krishna whereas Nityananda Prabhu is the same Personality as Ram
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achandra. And in the present context of Leela or pastimes Shri Nityananda is meant for fulfilling all the mission of Lord Chaitanya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author says that it is not an easy task to know the glories of Lord Nityananda but he has just tried to explain it in fragments of such glory by the mercy of th
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e Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He tries to explain another incidence of His (Lord Nityananda's) causeless mercy in connection with his personal affairs. By this incidence it is experienced as to
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how Lord Nityananda can raise a fallen soul to the highest standard of spiritual life. They are not to be expressed because of their confidential nature as the Vedas and yet a sense of conferring personal gratitude(?) they are to be exposed to show how m
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uch merciful is Lord Nityananda towards His devotees. He begs therefore pardon of Lord Nityananda for this disclosure of confidence but he wants to expose it on account extraordinary ecstatic feeling of the mercy of Lord Nityananda. The incidence is as f
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ollows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Minketan Ramdas is the name of one of His ( Lord Nityananda's) devotees. He used to visit the residence of the author now and then and was absorbed in the }{\b0\i0
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\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub acts}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of singing and chanting of the holy name of the Lord. One day he was invited at his residence for di
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nner and the transcendental devotee came and sat on the courtyard of the house. And all the Vaishnavas present there showed their respect for Ramdas. In his jollymood he used to get up on somebody's person and sometimes he used to beat others with his fl
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ute rod or by his hand. But he was always full in tears in both the eyes and any one and every one could see Him always in that state. He was so transcendentally situated that one could see him dull at one part of his body while in the other part it was
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severely palpitating. And the most astonishing effect was seen as soon as he used to roar like a lion in chanting the holy Name of Lord Nityananda.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "A priest of the name Gunarnava Misra was engaged there for the service of the family deity. And it was peculiar that while other Vaishnavas showed their respective
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mood of obeisances, this Gunarnava Misra was reluctant to do it for reasons best known to him. This was observed by Sri Rama das with reluctance and he compared the priest with the son of Romaharsan Suta who did not leave his lecture-chair (called }{\b0
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\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vyasasana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub where scriptures are recited by some speaker) even at the presence of Valadeva the Personali
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ty of Godhead. This is a reference from an incidence occured at Naimisaranya some thousands of years before. Ramadasa could understand it that the priest Gunarnava Misra had less respect for Lord Nityananda and he did not like that attitude of the priest
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. The priest, however, did not protest the insult offered to him by Ramadasa but later the authors elder brother had some discussion with Ramadas. From that discussion it appeared that the elder brother of Kaviraj Goswami also had more respect for Lord C
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haitanya Mahaprabhu than that for Lord Nityananda. By such attitude of the elder brother, Ramdas was not satisfied and the author Kaviraj Goswami also protested this attitude of his elder brother. Kaviraj Goswami said there is no difference between the t
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wo brothers (Lord Chaitanya and Lord Nityananda). They are one and the same Person and therefore to show respect to one and minimise the other is something like the logic of begging the question. The conclusion is that if one of them is showed respect ex
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cluding the other it becomes an object of hypcrisy and if both of them are not accepted then it becomes an act of infidelity. So in both ways the elder brother stands to be in fault.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And on the point of this remonstrations Meenketan Ramdas became angry and broke his flute resulting in the degradation of Kaviraj Goswami's elder brother. That is t
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he story of the power of His (Srila Nityananda's) devotee. The next incidence is how he (the author) was favored by the Lord. The author chastised his elder brother on account of his rigidity in the dealings of his one sided faith and this was approved b
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y Lord Nityananda, as He appeared before him (the author), in that very night.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The residence of the author is situated at village Jhamatpur (near Naihati) about four miles off from Katwa in the district of Burdwan W. Bengal The author was fort
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unate to have an audience of Lord Nityananda there in dream. And on His appearance the author fell prostrate on His feet and the Lord in return kept His feet on his head. The Lord asked him to stand up again and again and he then stood up to see Him clea
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rly.
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\par }\pard \ql\sl0\slmult1\sb86\sa626\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author saw an wonderful feature of the Lord. He appeared to be in the lusture of His body as polished blackish with we
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ll built tall figure seeming to be as attractive as the cupid in a martial spirit. The hands were beautifully moulded, so also the legs and lotus eyes. He wore a turban of glittering silk on head and he was clothed in silken dhoti. Golden rings were hang
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ing on His ears and golden bangles encircled His wrist. Sounds leg bells rang and were heard from His lotus feet and His neck was garlanded with heaps of flowers. The whole body was smeared with the pulp of sandalwood and the forehead was decorated with
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marks of devotion. His movements were as grave as that of an elephant. His face was as beautiful as the moon and His teeth were as beautifully set as the seeds of pomegranate. He was waving left and right in a mode of ecstacy and He was uttering the soun
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ds of Krishna and Krishna. There was a red stick in His hand commanding like a lion and His beautiful legs were crowded by dones
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 Easy Journey To Other Planets
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(Forward) \line }{\b\v\f12\fs32\cf12 From Original Documents (1960)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub True Copy
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi1 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub FOREWORD
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "EASY JOURNEY TO OTHER PLANETS" by Goswami A. C. Bhaktivedanta Swami a devoted scholar attempting to bring about the re-spiritualisation of world consciousness,-is
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an interesting peice of work for travel in the interplanetary system revealed in our scriptures. It is presented as scientific and cum spiritual vision of the complete cosmic situation. There is critical appreciation by (Physicist) Dr. Y. G. NAIK, Princi
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pal of the Guzarat College.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Physical science is endeavouring to counteract the pull of the Law of Gravitation by mechanical acceleration of speed whereas \'93EASY JOURNEY TO OTHER PLANETS\'94
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shows another method of speeding over space through psychological effort and spiritual emancipation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The mind (which carries the soul) can undoubtedly move with greater speed than any gross physical element. The mind being an element finer than the ether, can, in a
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moment cover hundreds thousands miles. The movement of the mind has been rationally treated (by the author) and repays the interest of the readers.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Goswami Bhaktivedanta Swami gives an easy and understandable suggestion for the finer method of interplanetary travel, in terms of Bhaktiyoga which can be practised
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by any man with little effort. One can try it in the midst of daily engagements : one may derive considerable gain from this practice and there is no risk of loss.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub While every one may gain from it, the student community in particular is recommended to read the book with care and practise Bhaktiyoga which will help to strengthe
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n the mind and build up character. I shall be glad to see this work read by the students and the teachers alike to enable them to understand the elements of Bhaktiyoga : this may help the re-birth of spiritual outlook badly necessary in the present conte
|
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xt of social and economic disruption.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I hope Shri Bhaktivedanta Swami will be successful in his noble mission.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vice-chancellor
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub University of Delhi D/\tab \tab \tab \tab \tab Sd/- N. K. Sidhanta.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 21/12/60.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub True Copy
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub FOREWORD
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "EASY JOURNEY TO OTHER PLANETS" by Goswami A. C. Bhaktivedanta Swami a devoted scholar attempting to bring about the re-spiritualisation of world consciousness,-is
|
|
an interesting peice of work for travel in the interplanetary system revealed in our scriptures. It is presented as scientific and spiritual vision of the complete cosmic situation. There is critical appreciation by (Physicist) Dr. Y. G. NAIK, Principal
|
|
of the Guzarat College.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Physical science is endeavouring to counteract the pull of the law of Gravitation by mechanical acceleration of speed whereas \'93EASY JOURNEY TO OTHER PLANETS\'94
|
|
shows another method of speeding over space through psychological effort and spiritual emancipation.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The mind (which carries the soul) can undoubtedly move with greater speed than any gross physical element. The mind being an
|
|
element finer than the ether, can, in a moment cover hundreds of thousands miles. The movement of the mind has been rationally treated (by the author) and repays the interest of the readers.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Goswami Bhaktivedanta Swami gives an easy and understandable suggestion for the finer method of interplanetary travel, in terms of Bhaktiyoga which can be practised
|
|
by any man with little effort. One can try it in the midst of daily engagements : one may derive considerable gain from this practice and there is no risk of loss.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub While every one may gain from it, the student community in particular is recommended to read the book with care and practicse Bhaktiyoga which will help to strength
|
|
en the mind and build up character. I shall be glad to see this work read by the students and the teachers alike to enable them to understand the elements of Bhaktiyoga : this may help the re-birth of spiritual outlook badly necessary in the present cont
|
|
ext of social and economic disruption.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I hope shri Bhaktivedanta Swami will be successful in his noble mission.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sd/ N. K. Sidhanta
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Delhi University 21-12-60
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Foreword
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ( Dr. N. K. Sidhanta the vice-chancellor of the University of Delhi.)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93EASY JOURNEY TO OTHER PLANETS" by Goswami A. C. Bhaktivedanta Swami, a devoted scholar attempting to bring about the re-spiritualisation of world consciousness,
|
|
-is an interesting peice of work for TRAVEL IN THE INTERPLANETARY SYSTEM REVEALED IN SCRIPTURES. It is presented as scientific cum spiritual vision of the complete cosmic situation. There is a critical appreciation by ( physicist ) Dr. Y. G. NAIK, Princi
|
|
pal of the Gujarat College.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Physical science is endeavouring to counteract the pull of the Law of Gravitation by mechanical acceleration of speed whereas \'93EASY JOURNEY TO OTHER PLANETS\'94
|
|
shows another method of speeding over space through psychological effort and spiritual emancipation.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The mind can undoubtedly move with greater speed than any gross physical element. The mind being an element finer than the other, can, in a moment cover hundreds of
|
|
thousands of miles. This movement of the mind has been rationally treated and repays the interest of the readers.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Goswami Bhaktivedanta Swami gives an easy and understandable suggestion for the FINER METHOD OF INTERPLANETARY TRAVEL, in terms of BHAKTIYOGA which can be practised
|
|
by any man with little effort. One can try it in the midst of daily engagements : one may derive considerable gain from this practice and there is no risk of loss.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub While every one may gain from it, }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the student community}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in particular is recommended to read the book with care and practise Bhaktiyoga which will help to strengthen the mind and build up character. I SHALL BE GLAD TO SEE THIS WORK READ BY THE STUDENTS AND THE
|
|
TEACHERS ALIKE, to enable them to understand the elements of BHAKTIYOGA : this may help both Easy Journey to other planets and the re-birth of spiritual outlook badly necessary in the present context of social and economic disruption.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I hope Shri Bhaktivedanta Swami will be successful in his noble mission.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At the University of
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub DELHI\tab \tab \tab \tab \tab Sd. N. K. Sidhanta
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\par }\pard \ql\sl0\slmult1\sb86\sa626\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Date: 21-12-60.
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 Easy Journey To Other Planets
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\line }{\b\v\f12\fs36\cf12 (India Edition)
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EJTOP-Front pages
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Front pages
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub EASY JOURNEY \line TO\line OTHER PLANETS\line \line BHAKTIVEDANTA SWAMI
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -----------------------------------------
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By A. C. BHAKTIVEDANTA SWAMI\line *SCIENCE OF DEVOTIONAL SERVICE TO THE LORD \line * LORD CHAITANYA'S SAMKIRTAN MOVEMENT
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\line *SRI CHAITANYA CHARITAMRITA ESSAYS AND TEXT \line *MESSAGE OF GODHEAD \line *THE SUPREME DICTATOR \line *PRACTICAL THEISM\line *GEETOPANISHAD
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Read regularly\line BACK TO GODHEAD\line A Fortnightly Magazine\line Devoted to the cause of re-spritualisation\line of the
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world on authentic basis\line An Instrument for training the mind. It educates humanity\line of Its Divine Nature
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Edited and Founded\line Under direct order of His Divine Grace Sri Srimad Bhakti Siddhanta Saraswati Goswami Maharaj\line b
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y\line Tridandi Goswami Abhay Charan Bhaktivedanta Swami
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Annual Subscription\line Inland ...Rs. 2\'b725\line Foreign ..5s.\line Office : 2439, Chhipiwada Kalan, DELH
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I-6.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ---------------------------------------------------------\line \line EASY JOURNEY TO OTHER PLANETS\line (by practice of Sup
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reme Yoga)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By \line Tridandi Goswami A. C. Bhaktivedanta Swami\line Editor "Back-to-Godhead"
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub With Scientific Appreciation by\line Dr. Y. G. Naik, M.Sc., Ph.D.\line Principal, Gujarat College and Dean, Faculty of Scie
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nce, \line Gujarat University
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Copy right reserved by the Author)\line THE LEAGUE OF DEVOTEES\line 1/859, Keshi Ghat, VRINDABAN U.P. (India)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -------------------------------------------------------------\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\cb1\nosupersub Published by\line Tridandi Goswami A. C. Bhaktivedanta, Swami \line 2439, Chipiwada Kalan.\line Delhi 6
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Price : Inland Re. 1.00 Foreign 1s. 6d, postage extra \line 3 copies at a time postage free.\line Copy Right: Author
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Printed by \line Surendra Printer's \line Private Ltd., Deputy Gunj \line Delhi-6.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -------------------------------------------------------------\line Dedicated to \line THE SCIENTISTS OF THE WORLD\line with
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blessings of \line HIS DIVINE GRACE \line Sri Srimad Bhakti Siddhanta Saraswati \line Goswami Maharaj \line MY SPIRITUAL MASTER
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EJTOP-Preface
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Preface
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A living being specially the civilized man has a tendency to live for ever and that also happily. This is quite natural for him because actually or in his original
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state a living being is not only eternal but also joyful and happy. The present conditional state of his life, is a diseased form of struggle with recurring birth and death; therefore he is neither happy nor living for ever. And the latest tendency dev e
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loped is that he wants to go to other planets. This is also quite natural for him because he has got the right to go to any part of the material or spiritual skies which are full with unlimited globes of varied qualities. He can however fulfil his desire
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by the process of Yoga or the means by which one can join himself to the planets as he likes or where life is not only eternal blissful but also full with varieties of enjoyable energies. Any one who can go to that freedom pl a net will never come back
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to this miserable land of birth, death, old age and diseases. One can attain to this stage of perfection by his individual effort very easily at his own place simply by following the prescribed method of Bhakti Yoga which is easy and enjoyable also under
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proper guidance. An attempt has been made herein, in these days of technological advancement, to give information to the people in general, philosophers and religionists, how one can transfer oneself to other planets by the process of Bhakti Yoga the hi
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ghtest of all yogic process.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub My thanks are due to Sri P.C. Dixit B.A. LL.B of the London Institute of World Affairs, London, for looking over the proof of this book and his endeavour to introdu
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ce it in the international field.
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Author.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EJTOP-A Scientist's Appreciation
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub A SCIENTIST'S APPRECIATION
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By\line Dr. Y. G. Naik M.Sc. Ph. D.\line Principal Gujarat College, Dean, Faculty of Science \line Gujarat University Ahmeda
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bad
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub DEAR SWAMIJI,\line I acknowledge with thanks the receipt of your magazine "BACK TO GODHEAD" of the 5th March 1960. I have read carefully your article on "ANTI MATER
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IAL WORLD"
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I fully appreciate the general analysis of Gita that you have done. This is no doubt a classic essay but I shuold like to differ in one respect. There is a differen
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t concept to the antimatter, which the physicist talks about than the concept which you have accepted.
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\par }\pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The meaning that you have accepted and on the basis of which you have anaylsed this concept is really a grand one;}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub while the concept which I would like you to consider is the following :\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the atom, you have three particles:-
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li1080\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purusha}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Proton positive particle\line 2. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Stree}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Electron
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negative particle\line 3. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Daivi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Neutron neutral particle.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the same manner, whenever matter is created out of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Daivi Shakti}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub there are two types of matter which is created out of the third.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li1080\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. MATTER (positive)\line 2. ANTI-MATTER-(Negative)\line 3. DIVINE ENERGY (Neutral)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Divine Energy is nothing but BRAHMA, who is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nirguna, nimkar}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub without beginning or and all pervading, above the forces of time or space coming down from eternity and going te eternity.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The source of matter and antimatter is this Divine energy. When matter and antimatter meet they annihilate themselves and merge into the larger whole-the divine ene
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rgy.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this universe therefore two forms of matter and two opposite types of universes are }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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simultaneously}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub created out of divine energy. The matter and antimatter are mere other forms of energy. You might call one pro-energy and the other anti-energy. Just as a cyclo
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ne and anti-cyclone are opposite in character and when they meet, neither one nor the other survives and both merge in to the larger whole the atmosphere or air. The matter and antimatter destroy each other and merge into the Divine form, which is eterna
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l.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In a motionless air or atmosphere, there will be neither wind, rain, storm, cyclone or anticyclone. But no sooner motion is imported to it, by some spiritual intern
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al force, the atmosphoric universe with all its glories and grandeur comes into being. The Divine force therefore creates the matter and antimatter, the world and the anti world and the universe and the anti universe. Ultimately the two universes will ag
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ain meet and destory itself. Then there will be a calm serene and immovable Divinity left. He will again create and re-create and the two universes ad infinitum.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub What you have called 'APARA" is not equivalent to antimatter but }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub anti-materiat}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Thus the anti-material-}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub . }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is the negation of matter and it is the spirit the living force, the vital force which activates matter and it is verily the Brahma}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Antimatter is matter of the opposite kind, but it is not spirit.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is the spirit which comprehends, creates, and manifests itself in the form of matter and antimatter. Matter and antimatter can do none of these things.
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\par }\pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Your analysis is therefore strictly correct}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub if it is applied to anti-material Apara bu
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t not to antimatter (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Praiidrabya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I hope I have made my point clear. I am a physicist myself but am deeply absorbed in the Vedanta philsophy and its scientific interpretation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I have written about 20 stanzas by now of what I call }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Viswa-upanishad}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . I will take probably a few years before I finalise every word of it. It will contain all modern scientific knowledge about universe.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am deeply interested in the propagation of the great teachings and infinite knowledge contained in our Upanishads and Gita. There is no knowledge superior to it a
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nd there is no book equal to it. If we put these Upanishads and Gita on one side and all books of the world on the other, the Gita will be still superior.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is therefore that we should make every effort to spread the message of this vital books to the world and preserve that great cultural heritage which shun signs o
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f invasion and annihilation by the flood of material ideas spreading through the length and breadth of our }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub country}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub .
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\par }\pard \line {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dear Dr. Naik,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Your letter dated 20 March I960 redirected from my Hd Qrs. (Vrindaban) is duly in hand and I am very much encouraged to go through the contents which are full of va
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luable informations. The subject matter discussed in my article under reference is authorised as far as it refers to the conclusion of Geeta.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I may also inform you that my concept of anti-matter is exactly what you call it anti-material. Technically it may be that I could not express the exact word used b
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y the physicist but I have tried to explain the word anti-matter in the light and sense of what you say as antimaterial which is spirit. But spirit is not }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs24\cf0\cb1\nosupersub APara }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as you have pointed out. In the Bhagwat Geeta The Supreme Truth or the Absolute Personality of Godhead is the transcendental }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs24
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\cf0\cb1\nosupersub Pau\'e5Pa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the two energies namely }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub para}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub apara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are emanations from Him. The }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the Inferior material energy may consist of many other elements like matter, anti-matter, proto
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n, electron, neutron etc. in terms physical science but according to the authority of the Bhagwat Geeta-all of them are produced of the inferior energy called by the name }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apara
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Prakriti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apara Prakriti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub consists of gross and subtle matters like mind, ego and intelligence. Spirit is transcendental to all these. The spiritual energy }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub para Prakriti}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is simultaneously one and different from the spirit whole. Qualitatively they are one but quantitatively they are different. The Brahman Ray is the effulgence of the Supreme Person.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You have defined impersonal Brahman as the Divine Energy. I fully agree with you in pursuance of its description in the Brahman Samhita, I am going to publish in th
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e next issue an article of the name "}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Variety of Planetary System}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub " in which there is reference fro
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m the Brahma Samhita.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to the Bhagwat Purunam the Supreme Truth is realised in three stages namely the Impersonal Brahman or the Nirakar Absolute. The Paramtma or the localised
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aspet of Brahman. The neutron part of the atom may be taken as the representation of Paramatma who enters into the atom also. It is described in the Brahman Samhita. But ultimately the Supreme Divine Being is realised as the Supreme Person all attractive
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(Krishna) with full and inconceivable potencies of opulance strength, fame, beauty, knowledge and renunciation. The six potencies are fully exhibited by Sri Rama and Shri Krishna when He descends before the human being. Only a section of the human being
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who are unalloyed devotees could recognise Him on the authority of revealed scriptures but others are bewildered under the influence of material energy. The Absolute Truth is therefore the Absolute Person without an equal or high competitor Personality.
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Impersonal Brahman Rays are the rays of His body transcendental as much as the sun rays are emanations from the sun planet.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to the Vishnu Puranam the material energy is called Avidya or nescience which is exhibited in the fruitive activities of sense enjoyment. But the living b
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eing belongs to the group of anti-material energy or spiritual energy while he has the tendency of being illusioned and trapped by the material energy for sense enjoyment.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this sense the living being is the positive energy whereas the matter is the negative energy. The matter does not develop without being in contact with the super
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ior spiritual or antimaterial energy which is directly part and parcel of the spirit Whole.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Any way the subject matter of this spiritual energy exhibited by living being is undoubtedly very complicated thing for an ordinary man. The ordinary man is therefo
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re astounded in the subject. Sometimes he partially understands it through the imperfect senses and sometimes he fails to know it altogether. The best thing is therefore to hear the grave subject matter from the highest authority Sri Krishna or His devot
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ee representative coming down in the chain of disciplic succession. Bhagwat Geeta is the essence of all the Upanishads and Vedanta.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am glad to note that you have got the highest estimation for Geeta. I am just trying to present the conclusion of Geeta to the world as it is and without any impe
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rfect compromise with speculative interpretations. We have to learn the lessons of Geeta from the authorised dicipilic succession as it is advised there in the book (4th Ch.). Unfortunately every one not in that line tries to explain Geeta in his own way
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and this process misguided the people. We have to counteract this disruptive tendency and put them at right.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I shall be very glad if you join my mission (The League of Devotees) and on receipt of your favourable reply I shall send you the prospectus. An erudite scholar lik
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e you should join and help in this noble attempt. Your appreciation of India's cultural heritage is very much enlivening for me. Let us jointly distribute this great cultural heritage to the world at large in an orgnised manner and through the recommende
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d process of Divine Love propagated by Lord Sri Chaitanya Mahaprabhu. Please try to help me as far as possible. Awaiting your reply with interest. Hope you are well.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Camp, Delhi Yours sincerely,\line Dated 28th March, 1960 Sd/- A. C. Bhak
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tivedanta Swami
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\par }\pard \line \line {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dr. Y. G. Naik, M.Sc., Ph.D. Gujarat College,\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub Principal}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ahmedabad.\line
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Dated 18th April, 1960.
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\par }\pard \line {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dear Swamiji,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am grateful to you for your kind letter. Your learned exposition of the problems of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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Para}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apara Prakriti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub has impressed me. I appreciate your mission and would be very happy to profit by it. Please do send me the prospectus of the League of Devotees; I have a number of friends who are also interested in this mission of yours.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub With kind regards,
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yours sincerely,\line Sd/- Y.G. Naik.
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\par }\pard
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.B. The living being is qualitatively }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Para Prakriti}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . His identification with the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apara Prakriti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is
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the root cause of all miseries. Deluded by an illusory mode of civilization, the living entity neglects to make a proper treatment of his "}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhavaroga}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub " or the material disease. In this booklet the proper treatment is suggested and it is sincerely hoped that the civilized world will take full advantage of the method of "}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktiyoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub " prescribed herein and attain the full perfection of life.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -The Author
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EJTOP-Easy Journey To Other Planets
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub EASY JOURNEY TO OTHER PLANETS\chftn
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{\*\footnote\chftn {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf11\cb3\nosupersub A combination of }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub "Anti-material" world and "Variety of Plenatary Systems"}{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub articles published in the "}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Back-to-Godhead}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0
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\cb3\nosupersub ".}}}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub *
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Modern materialistic science has discovered anti-material world which was so long unknown to the wranglers of gross-materialism. In the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Times of India}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dated 27th Oct., 1959 a news service, dated at Stockholm 26th Oct, 1959, was published as follows:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Two American atomic scientists were awarded 1959 Nobel Physics Prize to-day for the Discovery of Anti-Proton, proving that matter exists in two forms as particles
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and antiparticles.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "They are Italian-born Dr. Emillo Segre 69 and Dr. Owen Chamberlain, born in San-Francisco...."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "According to one of the fundamental assumptions of the new theory, there may exist another world or an anti-world built up of anti-matter. This anti (material) wor
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ld would consist of atoms and sub-atoms particles spinning in reverse orbits to those of the world we know. If these two worlds would ever clash, they would both be annihilated in one blinding flash."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this statement of the modern scientists the following things are accepted:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. There is an anti-material atom or particle which is in another form of matter but it is made of anti-qualities of material atoms.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2. There is another anti-material than this material world of which we have got certain extent of experience,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3. These two different worlds may clash at a certain period which may bring in annihilation of both the worlds (?)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Out of these three items, we, students of theistic science, agree with the item No. (1) and (2) but we cannot agree with the (3) item because matter as it is consti
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tuted is subjected to annihiiation but anti-matter which is freed from all sorts of material symptoms must be also free from being annihilated from its very nature of existence. If matter is destructible or separable anti-matter must be indestructible an
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d inseparable. We shall try to discuss the above three points from the angle of authentic scriptural vision.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The most authentic and recognised scripture of the world is the Veda. The Vedas are subsequently divided into four (Sham, Yayu, Rik and Atharva). The difficult subj
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ect matters of the Vedas are very stiff for ordinary understanding. And to make the grave subject matters more easily understandable, the above mentioned four Vedas are again explained in the history of Mahabharata and eighteen Puranas. Ramayana is histo
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rical epic but contains all the neceesary informations of the Vedas. Therefore the four Vedas, original Ramayana\chftn{\*\footnote\chftn Ramayana by Sri Valmiki.}* Mahabharata, the Puranas etc., are all Vedic literatures. The Upanishads are parts of the
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four Vedas and Vedanta Sutras is the cream of the Vedas. And to summarise all these vedic literatures, the Bhagwat Geeta is accepted as the cream of all Upanishads and the entrance explanation of the Vedanta Sutras. The conclusion is that from the Bhagwa
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t Geeta alone you can have all the essense of Vedas as it is spoken by Lord Shri Krishna, the Supereme Personality of Godhead Who descends on this material world from the anti-material world to give complete information of the superior form of energy.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The superior form, of energy of the Personality of Godhead is described in the Bhagwat Geeta, as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Para Prakriti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The scientists have discovered that there are two forms of matter but the same thing is described more perfectly in the Bhagwat Geeta as two forms o
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f energies. Matter is an energy which creates the material world and the same energy in her superior form creates the anti-material world. The living entities also do belong to the superior energy-group. The inferior energy or the material energy is call
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ed Apara Prakriti Therefore in the Bhagwat Geeta the creative energy is presented in two forms namely }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apara and Para Prakrities}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Matter itself has no creative power. When it is manipulated by the living energy, material things are produced. Matter in its crude form is there fore the latent en
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ergy of t he Supreme Being. Whenever we think of energy it is natural that we think of the source of energy. For example we may think of the electrical energy but along with it we think of the electrical power house where the electrical energy is generat
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ed. Energy is there fore not self-sufficient but it is under the control of a Superior-Living Being who controls the energy. Fire is the source of two another energies namely, light and heat. Light and heat have no independent existence without Fire. Sim
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ilarly the two forms of energies namely the inferior and superior energies are derived from a third source call it by any name. But that source of energy must be a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub living being
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub with full sense of everything. That Supreme Living Being is the Personality of Godhead Shri Krishna or the all attractive Living Being.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Vedas, the Supreme Living Being or the Absolute Truth is called Bhagwan or the full fledged Living Being Who is the Fountain Head of all kinds of energies. D
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iscovery of two forms of energies by the scientists is not the end of progressive science but they have still to go farther in the matter and thus discover the source of the two particles or atoms namely material and anti-material.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub How do you explain the anti-material particle? We have experience of material particles or atoms but we have no experience of the anti-material atoms. But the Bhagw
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at Geeta gives a vivid description of the anti-material particle as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "This anti-material particle is there within the material body. And because it is within the material body the material body is progressively changing from childhoo
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d to boyhood, from boyhood to youth hood and from youthhood to old age after which the anti-material particle leaves the unworkable old body and takes up another material body."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This description of a living body confirms the scientific discovery that matter exists in two forms. When one of them or the anti-material particle is off from the
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material body, the latter becomes useless for all purposes. As such, anti-material particle is undoubtedly superior energy than the material energy.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "No body should therefore lament for the loss of material energy. All varieties of sense-perception in the categories of feeling well or unwell are but inter-action
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s of material energy\'97which come and go like the seasonal changes. As such their temporary appearance and disappearance of material interactions confirms also the inferiority of material form of energy in comparison to the Superior form of energy calle
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d by the name 'Jiva' or the living force."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Any intelligent man therefore, who is not disturbed by these interactions of material energy and thinks of such resultant happiness and distress as different phase
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s of the inferior energy, is competent to regain the anti-material world where life is eternal and of permanent bliss."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Anti-material world is suggested here and the information is that in the anti-material world there is no such experience of seasonal changes. Everything there is pe
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rmanent, blissful and full of intelligence. But when we say it a world, it has its forms and paraphanalia of different categories beyond our material experiences.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The material body is destructible and as such it is changeable and temporary. So is the material world. But the anti-material living force is non-destructible and
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therefore it is permanent. Expert scientists have thus distinguished the different qualities of the material and anti-material particles as temporary and permanent respectively."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The discovery of the two forms of matter have yet to find out the qualities of anti-matter. But the vivid description already given in the Bhagwat Geeta is as follo
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ws, and the scientist can make further research on the basis of these valuable information.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The anti-material particle is finer than the finest of the material particle and this living force is so powerful that it spreads its influence all over the materi
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al body. Although the anti-material particle is finer than the finest of material particles it maintains the whole material body in sound and healthy state as if with medicinal effect. That anti-material particle has immense Potency than material Particl
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e and as such no body can destory such anti-material particle."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here is the beginning of the description of the anti-material particle and it is given more expressively in the following manner.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The finest form of anti-material particle is encaged with in the gross and subtle material bodies. But with all the material bodies (both gross and subtle) are des
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tructible whereas the finer anti-material particle is eternal principle. One should therefore be more serious about this eternal principle."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Perfection of science will culminate when it is possible foe the material scientists to know the qualities of the anti-material particles and liberate it from the a
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ssociation of non-permanent material particles. This liberation of the anti-material particle from the association of material particles is the highest stage of scientific progress.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The suggestion of the scientists, that there may exist also another world consisting of antimaterial atoms and a clash between the two worlds namely material and no
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n-material will result in the annihilation of both the worlds is partly true. Such clash is continually going on between the material and anti-material particles. But in that continuous clashing, annihilation of the material particles is taking place at
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every step while the non-material particle is trying to get out of it. And this fact is explained in the Bhagwat Geeta as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The non-material particle, which is the living entity and influences the material particles to work, is always non-destructible. So long antimaterial particle is w
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ithin the lump of material particle known by the names of gross and subtle bodies\'97the whole thing manifests as a living unit. As such in the continuous clashing between the two particles, the nonmaterial particle is never annihilated, neither any body
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is able to cause such annihilation of the anti-material particle at any time past, present or future."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We think therefore that the theory of annihilation of both the worlds, is wrong in conception. This is further explained in the Bhagwat Geeta as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The finest and immeasurable anti-material particle is always indestructible, permanent and eternal. But its encagement by material particle is annihilated at a cer
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tain period. The same principle is applicable also in the case of material and anti-material worlds. No body should be afraid of the anti-material particle as becoming subject to annihilation either as particle or as the world of such particles."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Everything that is annihilated is also created at a certain stage. As the material body is created so also the material world is created. And because the anti-mater
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ial particle is never annihilated so also it is never created. This is corroborated in the Bhagwat Geeta" as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The anti-material particle which is the vital force is never born or created. It exists eternally. It has no date of birth nor any period of death. It is neither c
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reated nor annihilated by repeatition. It is eternally existing and as such it is the oldest of the old and yet it is always fresh and new. By annihilation of the material particles the anti-material particle is never annihilated."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The above principle is applicable to the anti-material world also. When the material world is annihilated, the anti-material world exists in all circumstances. This
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fact will be explained more elaborately later on in this article. The anti-material scientist may also know it from the Bhagwat Geeta as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "A learned fellow who knows perfectly well that the antimaterial particle is indestructible, does not think of its being annihilated by any means."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The atomic scientist may think of annihilating the material world by their discovery of nucleus weapons, but they are unable to do so in the matter of anti-material
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world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The anti-material particle is more clearly explained in the following lines :\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "It is neither cut into pieces by any material weapon, nor it is burnt by fire. Neither it is moistened by water nor it is dried up or evaporated by air."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "It is indivisible, non-inflamable, insoluble and non-evaporable. On account of its being eternal it can enter into any sort of body. Being steady by constitution,
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its qualities as above are always fixed up."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "It is inexplicable also on account of its being contrary to all material qualities. It is unthinkable by ordinary brain. It is unchangeable. No body should ever la
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ment over the antimaterial principle."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus, in the Bhagwat Geeta and in all other Vedic literatures the superior energy anti-material principle is accepted as the vital force or the living spirit explai
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ned in one word as '}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jiva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .' This living principle is impossible to be generated by any sort of com
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bination of material elements. The material elements namely (1) earth, (2) water, (3) fire, (4) air, (5) sky, (6) mind, (7) intelligence and material (8) ego, all these eight material principles are described as inferior energies, whereas the living forc
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e or the anti-material principle Is described as the superior energy. They are called energies because they are controlled by the supreme Living Being or the Personality of Godhead (Krishna).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The materialist was so long limited within the boundry of eight material principles as above mentioned but it is encouraging that he has now a faint information of
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the anti-material principle anti-material world also. We hope with the progress of time such materialist will be able to estimate the value of anti-material world where everey thing is anti-material without any trace of material principles. The very word
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anti-material suggests that the principle is completely different from all material qualities. The mental speculators, in two groups, realise this anti-material principle in two different erroneous conclusions. One of them (the gross materialist) deny t
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o accept the anti-material principle or they admit only of disintegration of material combination at a certain stage. The other one accepts the anti-material principle as completely opposite to the material principle with its twenty four categories. The
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second speculator is known as the '}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sankhyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' or the speculator who scrutinises the material princ
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iples with minute analysis and synthesis. And at the end of such conclusion the Shankhyaits do accept only a transcendental principle or anti-material non-active principle. But the difficulty for both of the above mental speculators is that they speculat
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e with the help of inferior energy without any source of information from the Superior. It is therefore necessary that one should rise up to the plane of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Superior energy\chftn{
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\*\footnote\chftn {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub *Bhatiyoga" the activity of Superior energy.}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub * and from that transcendental po
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sition only one can realise the real position of the anti-material principle.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub From the platform of material world one cannot estimate the real position of the anti-material world. But the Supreme Lord who is the controller of both the materia
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l and anti-material energies descends out of His causeless mercy, and gives us complete information of the anti-material world and thus we can know what the anti-material world is. The Supreme Lord and the living entities both are of the same antimateria
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l quality. We can thus make an idea of the Supreme Lord by an elaborate study of the living entities. Every living entity is an individual person. Therefore, the Supreme Living Being, must also be the Supreme Person. In the Vedic literature the Supreme P
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erson is very rightly claimed as Krishna. This name of Krishna of the Supreme Lord is the only intelligible Name of the highest order. Because He is the controller of both the energies material and anti-material, the very word Krishna signifies that He i
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s the Supreme Controller.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Bhagwat Geeta the Lord informs this fact as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "There are two worlds namely the material and the antimaterial world. The material world is made of inferior qualitative energy divided into eight material principl
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es but anti-material world is made of superior qualitative energy. And because both the material and anti-material energies are emanations of the Supreme Transcendance Personality of Godhead, it is apt to conclude that Lord Krishna is the ultimate cause
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of all creations and annihilations".
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord's two inferior and superior energies manifest the material and anti-material worlds and as such He is the Absolute Truth. In the Bhagwat Geeta the Lord exp
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lains the fact as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I am, therefore, the highest principle or transcendance and there is nothing greater than Me, oh Dhananjoy. Everything that be is thus inter-woven in My energies e
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xactly like the pearls are woven on the thread".
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Long long before the discovery of the principles of antimaterial particles or the anti-material world, the subject matter was delineated in the pages of the Bhagwat
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Geeta. And from the Bhagwat Geeta, it appears that the philosophy was first taught to the presiding deity of the Sun-globe. This means that the principles of the Bhagwat Geeta was spoken by the Persnality of Godhead long long before or at least 400,000,
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000 forty crore of years before. Modern science has just very late discovered partial truth inculcated: in the Bhagwat Geeta. The suggestion or assumption of the anti-material world is also mentioned in the Bhagwat Geeta. And from all these datas it may
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be assumed without the slightest doubt that the anti-material world is the wortd situated in the anti-material sky. This anti-material sky is mentioned in the Bhagwat Geeta, as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Sanata Dhaam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the eternal nature.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Exactly like the material atoms, the antimaterial atoms also create the antimaterial world with all this parapharnalia. The anti-material world is inhabited by anti
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-material living beings. The living being means anti-material atoms and as such in the anti-material world there is nothing like inert matter. Everything there }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is a living prin
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ciple}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the Supreme Personality in that region, of anti-material world is God Himself, The denizens of the anti-material world reside there with eternal life, eternal knowle
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dge and eternal bliss or exactly qualified like God.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the material world the top most planet is called 'Satya' loka' or 'Brahmaloka.' In these groups of planets, living being-of highest talents live. The presiding d
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eity of the 'Brahmalokas is called 'Brahma' the first living being created in this material world: Brahma is also a living being like so many of us but lie is the highest talented personality in the material world. He is not in the category of God but he
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is in the category of the living entities dominated by God. God and the living entities both belong to the anti-material world. The scientist, therefore, will do well to make research work in the constitution of the anti-material world, how it is admini
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stered, how thing are shaped there, who is the predominating personality there and so on. In the Vedic literatures especially in the Sreemad Bhagbatam, these subject matters are elaborately dealt with and the Bhagwat Geeta is the preliminary study of the
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Bhagwatam.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These two important books of knowledge must be thoroughly studied by all men of the scientific world. They will give them many many clues to go forward in the matte
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r of scientific discoveries.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are two classes of men namely the transcendentalist and the materialist. The transcendentalist gathers knowledge from the authoritative scriptures like the Ve
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dic literatures. The Vedic literatures are received from the authoritative source who are in the transcendental disciplic successional line. This disciplic successional line is also mentioned in the Bhagwat Geeta. It is said there that hundreds of crores
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of years before the principle of the Bhagwat Geeta was spoken to the presiding deity of the Sun-globe, who delivered the knowledge to his son }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Manu}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub from whom the present generation of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Man}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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has come down. The Manu again delivered the trnscendental knowledge to his son known as the King Ikshaku who is the forefather of the dynasty in which the Personality of Godhead Sri Rama appeared. This long chain of disciplic succession was broken during
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the advent period of Lord Shri Krishna (5000 years before) and thus the same chain of disciplic succestion was again reinstated with Arjuna the first disciplic of Godhead in this age. The transcendentalist therefore of this age gathers knowledge from th
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e disciplic succassional line of Arjuna so that without troubling himself in the matter of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub materiallistic research work}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub such transcendentalist acquires the truths of matter and anti-matters in the most perfect way and save time and botherations unlike the gross materialist.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The gross materialists who do not believe in the worlds of the Personality of Godhead are unfortunate creatures. They are undoubtedly very talented, educated and ad
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vanced in knowledge to a certain extent but they are at the same time bewildered by the influence of material manifestation without any knowledge in the anti-material jurisdiction. It is a good sign therefore that the materialistic scientist is gradually
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progressing towards the region of anti-material world and it may be possible for them to make further progress in the matter and thus can know one day, it is better late than never, the details of anti-material world where the Personality of Godhead, re
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sides as the Predominating Figure whereas the living entities who live there along with Godhead in equal status but at the same time as predominated as servitors. In the anti-material world there is no difference between the predominated and predominator
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but yet the sense in perfection of the Predominator and the predominated prevails without any inebreity of the material world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The nature of the material world is destructive. The assumption of the physical scientist about the annihilation of the two worlds namely the material and non-mater
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ial by a chance flashing clash\'97is partially true as far as we get it from the Bhagwat Geeta. The material world is a creation of changing modes of Nature called by the name of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Sata, Raja }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub . It is created by the Rajas mode, it is maintained by the Sata mode and it is annihtlated by the Tama mode. These modes are present everywhere within the material world and as such in every second in every minute and in every hour such c
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reation, maintenance and annihilations are taking place all over the material world. The highest planet of the material world namely the 'Brahmaloka' is also subjected to these modes of nature, although the duration of life in that planet, on account of
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its predominance of Sata modes is said to be 4300000 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub X}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1000 }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub X}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub X}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 30 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub X}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 12 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs22\cf0\cb1\nosupersub X}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 100 of years as we know in this planet. But with all these long period of years, the p1anet is destructible. In comparison to the eternal l
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ife in the non-material world, these countable years in the highest planet of the material world is a negligible stand. The speaker of the Bhagwat Geeta or the Personality of Godhead Shri Krishna asserts, therefore, the importance of anti-material world
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which is His abode. He says as follows:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "All the planets within the material world are destructible at the end of 4300000 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub X}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1000 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub X}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2 }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub X}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 30 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub X}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 12 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub X}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 100 of solar years. And
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all the living beings docile in these planets of the material world are also materially destroyed along with the destruction of the material world. The living entities are but anti-material partieles. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub Unless they do elevate themselves to the region of anti-material world by a rigid culture of anti-material activities}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub such living entities or the a
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nti-material particles do remain within the material world in the non-manifested state. They take their material shape along with the rebirth of the material world. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Only those
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living entities who take to the loving service of the Personality of Godhead during the manifested stage of material life are undoubtedly transferred to the anti-material world, after quiting the material body. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Life immortal is obtained by those only who goes back to Godhead by practice of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub antl-material activities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub What are these anti-material activities? The anti-material activities are just like medicinal doses. When a man falls ill he goes to the medical man. The physician
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prescribes some medicine which are material things as well. But because they are prescribed by the expert physician such medicinal doses cure the ailments of the suffering patient. Foolish materiaiist does not put himself under the treatment of expert tr
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anscendental physician. Otherwise he would have been cured of his matertal diseases which put him under the tribulations of repeated births, deaths, illness and old age. Such foolish materialist can better put himself under the treatment of 'Back to Godh
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ead' and thus transfer himself to the anti-material world where there is eternal life or no birth and no death.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Annihilation of the material world take place in two fold ways. Partial annihilation takes place at the end of every 4300000 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs22\cf0\cb1\nosupersub X}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1000 solar years or at the end of everyday of the 'Brahmaloka' the top most part of the material world. During that time of partial a
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nnihilation, the top most planets of the material world are not annihilated but at each 4300000 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub X}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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1000 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub X}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub X}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 30 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub X}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 12 }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub X}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 100 of solar years the whole cosmic manifestation is closed up and merged into the anti-material body from
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where the material principles emanate, manifest and again merge into the same after annihilation. And the anti-material world, which is far away from this material sky, does not annihilate at any time; it absorbs the material world. It may be that a cla
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sh may take place between the material and antimaterial worlds as suggested by the scientist and as a result of this clash the annihilation of the material world takes place but so far the anti-material world is concerned there is no annihilation at all
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even when all the material worlds are annihilated.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This eternally existing anti-material world is non-manifested to the material scientist. He can simply have an information of its existence contrary to the modes of
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material world. Full details of the anti-material world can be known only from the infallible sources of liberated authority who has thoroughly realised the constitution of the anti-material principle. This information of the anti material world is ther
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e fore received by aural reception by a submissive disciple of the personality of Godhead. The Vedas or the Vedic knowledge was thus imparted into the heart of 'Brahma' the first living being in the created material world and Brahma educated Narada of th
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is transcendental knowledge. So is also the Bhagwat Geeta. The philosophy of the Bhagwat Geeta was spoken by the Personality of Godhead long long before to the Presiding Deity of the Sun-globe and when such knowledge was misinterpreted by breaking the ch
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ain of authoritative aural reception, it was again repeated by the Personality of Godhead by His presence in the battle field of Kurukshetra. At this, time Arjuna took the place of 'Brahmaji' to receive the transcendental knowledge from Shri Krishna. In
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order to drive out all misgivings of the gross materialist, Arjuna asked all relevant questions about the bonafides of the Lord and all relative answers were given by the Lord to the full satisfaction of a layman. Only those, who are too much captivated
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by the glamour of material world, cannot accept the authority of Lord Shri Krishna on account of their polluted life of unclean habit. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore one has to become thoroughly cl
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ean in habit and heart before one can understand the details of the anti-material world.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Bhaktiyoga" is the detailed scientific activity from the beginner neophyte to the hig
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hest perfection of the postgraduate in the line.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such details of the anti-material world are many times more exhaustive than the details of the material world. The material world is only a shadow representation of
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the antimaterial world and the intelligent class of men who are clean in heart and habit will be able to know such details in the nutshell from the text of the Bhagwat Geeta. They are as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The presiding Deity of the anti-material world is Shri Krishna in His original Personality as well as by expansion of His many plenary portions. Such Personalities
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of Godhead can be known only by anti-material activities commonly known as "Bhaktiyoga" or devotional service. The Personality of Godhead is the Supreme Truth and He is the Whole antimaterial principle. The material principle as well as the antiprincipl
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es are emanations from His Person. He is the root of the complete tree. When water is poured into the root of a tree the branches and leaves of the tree develop automatically. And in the same way when Shri Krishna the Personality of Godhead is worshipped
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, all details of material worlds are enlightened in the heart of the devotee without labouring in the materialistic way. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That is the secret of the Bhagwat Geeta}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The process of entering into the anti-material world is different from the materialistic ways. Admittance or transmigration of the individual living being or the an
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ti-material particles who is now embarrased by material association.\'97can enter the anti-material world very easily by practising the anti-materiai activities, while residing in the material world. But those who are gross materialists and depend on the
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limited strength of experimental thought by mental expeculation or by materialistic science, can enter into the anti-material world with great difficulty. The means of approach of the gross materialist in the anti-material world is covered by shrouded e
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ndeavour. The mechanical planes or missile or electronic rockets that are now being thrown in the outer space cannot even approach the material planets in the higher regions and what to speak of the planets situated in the anti-material sky far beyond th
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e material sky within our experience. The 'Yogis' who have perfectly controlled the mystic power can also enter into that region with great difficulty. The 'Yogis' who can control the antimaterial particle within the material body, by practice of mystic
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power can give up their material bodies at will at a certain opportune moment and thus enter the anti-material world through a specific thoroughfare which connects the material and antimaterial worlds. If such 'Yogis' are at all able to do this act they
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can do so in accordance with the prescribed method given in the Bhagwat Geeta as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Persons who have realised the transcendance can reach the anti-material world by leaving their material bodies during the period of Uttarayana or when the sun pass
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es towards the northern side or at another auspicious moment in which the deities of fire and effulgence control the atmosphere."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "These different deities or powerful directing officers are appointed in the administration of the Cosmic intricacies. Foolish people who are unable to see the intr
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icacies of cosmic management flout up the personai management of fire. air, electricity, days, night, periods, etc. But the perfect 'yogis' know how to satisfy such unseen administrators of the affairs of material world. Such yogis take advantage of such
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administrations and leave the material body at will at an opportune moment when they can enter the anti-material world or in the higher planets of the material world. In the higher planets of the material world they can enjoy more comfortable and pleasa
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nt life for lacs and crores of years but life in those higher planets is not eternal. Those who desire eternal life, do enter into the anti-material world by the 'Yogic' or mystic powers at the opportune moments created by the administrators of the cosmi
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c affairs unseen by the gross materialists of this 7th class planet of earth."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Those who are not yogis but die at some opportune moment on account of their previous pious acts or sacrifice, charity, penance etc. can rise up to the higher plan
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ets after death to return back again on this planet. Such periods of death is called '}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dhooma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' Nig
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ht black-fortnight or when the sun passes southern side."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To summarise the whole thing as above mentioned, the Bhagwat Geeta recommends every one to adopt the means of devotional service or anti-material activities, if at
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all any one wants to enter into the anti-material world. Such persons, who adopt the means of devotional service as prescribed by the expert transcendentalist,\chftn{\*\footnote\chftn Given in this literature on page 23.}* shall never be disappointed in
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their attempts to enter into the anti-material world. The obstacles are many but the devotees of the personality of Godhead can easily overcome such difficulties if they follow rigidly the path chalked out by the transcendental devotees. Such devotees or
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the passengers, who are progressing in the journey of life towards the anti-material kingdom of God, are never bewildered in such attempts. No body shall be cheated if he adopts the guaranteed path of devotion for entering into the antimaterial world. O
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ne can easily attain all the results that are derived from the studies of Vedas, performing sacrifice, practising penance or disposing of charities\'97simply by the unilateral performance of devotional service technically known as }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub '.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 'Bhaktiyoga' is therefore the panacea for all purposes and it has been made more easier, specially for this iron age, by the Lord Himself in His most sublime libera
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l and munificient appearence as Lord Chaitanya. By His Grace one can quickly pick up the principles of 'Bhaktiyoga' by summary disappearance of all misgivings in the heart and by extinction of the fire of material tribulations with a chance of ventilatin
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g transcendental bliss.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the "}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma Samhita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub " fifth chapter there is a description of variegated planetary system even within the material world. And in the Bhagwat Geeta, such variegated planetary ; system in thousands and crores of material universes, are considered to be the one
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fourth part of the complete creative energy of Godhead. The major three-fourth part of the Lord's creative energy is manifested in the spiritual sky called by the name }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paravyo
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ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaikuntha Loka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The explanation of the '}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma Samhita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub ' is now confirmed by the material scientist as much as he (the material scientist) has admitted of the anti-material world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There was a news from Moscow dated 21st February as follows:\'97(Indian Express New Delhi dated 22/2/60).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Russia's well known professor of astronomy Boris Vorontsov-Velianino said that there must be an infinite number of planets in the universe inhabited by beings endo
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wed with reasons."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This statement of the Russian astronomer is but the latest confirmation of the statement of the '}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Brahma Samhita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub '. In the 'Brahma Samhita' the description is summarised as follows:\'97'}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Yasya prahba prabhavata jagadaada koti kotisu vasadadi vibhuti bhinnam tad brahma nisklaama annata ashesabhutam govindam adi purusham tam aham bhajami}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to 'Brahma Samhita' as mentioned above there is not only Infinite number of planets as confirmed by the Russian astronomer but there is }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub an infinite number of universes also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . And all these infinite number of universes with their infinite number
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of planets within, are floating on and are produced of the Brahma effulgence emanaing from the transcendental body of Govinda (Lord Sri Krishna) the Primeval Lord who is worshipped by }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Brahma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the presiding deity of the Universe where we are residing.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Russian astronomer confirms also that all the planets, which are estimated to be not less than approximately 100,000,000 planets, are inhabitated. And in the 'B
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rahma Samhita' it is said that in each and every one of the infinite number of universes, there are infinite number of variegated planets.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The astronomer's view was seconded by professor Vladimir Alpatov, a biologist. According to him, some of the above mentioned planets had reached a state of developm
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ent corresponding to that of earth.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The report adds also as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "It could be that life similar to that in earth, flourished on such planets."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Doctor of chemistry Nikolat Zhirov covering the problem of atmosphere on other planets, pointed out that the organisms of a Maritian, for instance could very well
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adapt itself to normal existence with a low body temperature."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "He said that he felt that the gaseous composition of Maritian atmosphere was quite suitable to sustain life of beings which have become adapted to it."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This adaptability of organism in different varieties of planets, is described in the 'Brahma Samhaita' as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Vibhuti binnam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub i.e. each and every one of the innumerable planets within an universe is endowed with a particular type of atmosphere and the living beings
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there are more perfectly advanced in science and psychology on account of better atmosphere of life. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vibhuti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub means specific power and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhinnam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means variegated. Scientists who are attempting to
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explore the outer space and trying to reach other planets by mechanical arrangements must know it for certain that organisms adapted to the atmosphere of the earth cannot exist in the atmospheric influence of other planets. As such the attempt to get int
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o the orbit of the Moon, the Sun or the Mars, as they are anxious to get into these particular planets, will be completely a futile endeavour of man on account of different atmosphere prevailing in those planets which are described in the 'Brahma Samhita
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' as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vibhuti Bhinnam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Individually however one can attempt to go into any planet he desires but t
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his is only possible by psychological changes in the mind of a particular person. Mind is the nucleus of the material body. The gradual evolutionary process of the material body depends more or less on the psychological changes in the mind. The change of
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bodily construction of worm into a butterfly and in the modern advancement of medical science to convert a man's body into a woman or vice versa all these depend more or less on the psychological change of the mind.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Bhagwat Geeta it is said that at the time of death if anybody concentrates his mind upon the Form of the Personality of Godhead Shri Krishna and thus doing r
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elinquishes one's body\'97such person at once enters into the spiritual existence in the antimaterial world. This means that anybody who practises constantly for psychological changes of the mind from matter to the Spiritual From of Godhead by performanc
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es of prescribed rules in the devotional services, can easily attain to the kingdom of God in the anti-material sky and there is no doubt about it.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And in the same way if any body desires to enter into any other planet of the material sky, he can go there just after, quiting the present body i.e., after death a
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nd enter into the atmosphere of the particular planet one desires to enter in.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus if some body wants to enter into the moon planet, as they are now attempting or into the Sun planet or into the Mars, one can do so simply by performing statut
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ary acts for that purpose. The Bhagwat Geeta confirms this statement in the following words. "The thing which a person meditates upon at the time of death, and quits his material body in that state of mind, does at once attain to that particular thing af
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ter death." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Maharaj Bharat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub inspite of his severe penances, thought of his stag at the time of his
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death and thus he became a deer after death but with clear consciousness of his past life. This is very important point. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The atmosphere created at the time of death is but an
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after-effect of the actual deeds which one performs during his duration of life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Sreemad Bhagwat (3/32) the process of entering into the moon planet is mentioned as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Materialistic minded men, who have no information of the Kingdom of God are almost mad after material acquisition of wealth, fame and adoration. Such men are inter
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ested in the progressive welfare work of the family unit for self-satisfaction and progressively extending the activities for social or national welfare. Such men do attain to the desired object by material activities in the prescribed mechanical or ritu
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alistic discharge of duties and are thus inclined to satisfy the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pitris}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the bygone forefathers
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and so also other controlling gods by performances of sacrifices as presented in the revealed scriptures. Addicted to such acts of sacrifices and ceremonial observances such men do }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub enter into the moon planet}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub after death. When a person is thus promoted to the atmospheric conditions of the moon he gets the necessary strength to enjoy the drinki
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ng of 'Somarasa' (a celestial beverage). The Moon planet is a place I where the demigods like }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chandra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub is the predominating deity. The atmosphere and amenities of life there, are far more comfortable and advantageous than those what we have got to utilize here. And reaching there if a person does not utilize the opportunity to get promotion t
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o other better planets, he is degraded and is made to come down again on this planet or any other similar one like earth. And such materialistic persons even though they attain to the topmost planetary system, do certainly get themselves annihilated at t
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he time of periodical general disappearance of the cosmic manifestation."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So far as the planetary system in the spiritual sky is concerned there are unlimited number of Vaikunthas in the Parovyoma and the ratio is that the manifaestation
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of the Lord's internal potency, that is the spiritual sky, is three times greater than that of the material sky made by the external energy.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Poor materialist is busy in political adjustment in a place which is most insignificant in the evaluation of God. What to speak of this planet earth the whole unive
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rse with innumerable planets up and down is compared with a grain of mustard amongst the mustards packed in a bag. Such poor materialist makes plan here to live comfortably and thus waste most valuable energy of human life in a thing which is never to be
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completed. Instead of wasting time in that plan making business }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a plain and simple life with high thinking of spiritual life}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub would have saved the misguided human being from perpetual unrest which is a gift of matter.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Even if a materialist wants to enjoy developed material facilities, he can transfer himself to the other many many material planers where he can experience more and
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more advanced material pleasures. The best plan of life is to prepare one self for going back definitely to the spiritual sky after leaving this body; but yet if any one wants to enjoy the largest amount of material facilities, one can transfer himself
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in the other planets, }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub not by means of playful sputniks which are simply childish entertainments but by psychological effects}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub and learning the art of transfering the soul by mystic powers. The yoga system is also materialistic in as much as it teaches to control the movements of air within the body. The spiritual spark, soul is floating on air withi
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n the body and breathing exhalation are the waves of that air containing the soul. Therefore yoga system is a materialistic art of controlling such air which can be placed by practice of yoga from the stomach to the navel, from the chest to collorbones,
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from collarbones to the eye balls and from there to cerebellum. And from the cerebellum the expert yogi can convey his own soul to any planet he desires. The velocity of air or light is taken into consideration by the material scientist but they have no
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information of the velocity of such matter as the mind and intelligence. We have some experience of the velocity of the mind because in a moment we can transfer the mind to lacs and crores of miles away. Intelligence is still finer matter. Finer than int
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elligence is the soul which is not matter at all but it is spirit or anti-material and is crores and crores times finer and powerful than intelligence, We can thus make an imagination of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub the velocity of the soul and how quickly it can travel from one planet to}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub another by its own strength without any help of any sort of finer material vehicle.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Animal's civilization of eating, sleeping, fearing and sense-gratifying has misled the modernised man and they have forgotten how powerful a soul he is. As we have
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already described that the soul is a spiritual spark which is many many times illuminating, dazzling and powerful than the sun, the moon or electricity Human life is spoiled by not realising his real identity. And Lord Shri Chaitanya Mahaprabhu along wit
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h Nityananda appeared to save the man from the type of misleading civilization.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub How the yogies can travel in all the planets of the universe is also described in the "Bhagwatam" as follows :
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When the vital force is thus lifted on the cerebellum there is every chance of of these force being burst out from any one of the holes like eyes, noses, ears, as t
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hey are the places which are known as the seventh orbit of the vital force. The yogies therefore can block out these holes by complete suspension of passing air and carefully the yogi concentrates the vital force in the middle position or in between the
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eye brows. At this position the yogi can think of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in which of the planets he wants to go after leaving this body}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub . He can decide either to go to the abode of Krishna in the Vaikunthas which are transcendental places and from where no body is required to come back again in the material world or at least if he desires not to go directly to the planets
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of the spiritual sky but wants to have a travel over the higher planets in the universe, he is at liberty to do so in that position.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub For a perfect yogi who has attained success in the system to leave this material body in perfect consciousness, the process is as easy as an ordinary man in life ti
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me goes from one place to another. As already disscussed the material body is just a covering of the spiritual soul; mind and intelligence is the under cover and gross body of earth water air etc. is the overcoating of the soul. As such any advanced soul
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who has realised himself by the yogic process or the linking up process from matter to spirit\'97can leave these shirtings and coatings of the soul in perfect order and as he desires. One has complete freedom by the Grace of God. The Lord is kind upon u
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s that we can live anywhere either in the spiritual sky or in the material sky and in any planet fixed up thereof. Misuse of this freedom makes him fall down in the material world and live in a conditional life full with three fold miseries. To live a mi
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serable life in the material world is a choice of the soul as it is nicely illustrated by Milton's "Paradise Lost" poetry and not of chance and from the material world also by his own choice he can go back to home, back to Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So in that critical time of placing the vital force in between the two brows, he is to decide where he wants to go. If he is completely reluctant to keep any connec
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tion with the material world, he can do so and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub within less than a second}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub he can reach the transce
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ndental Vaikuntha and appear there completely in spiritual body just suitable to him in the spiritual atmosphere. He has simply to desire to leave the material world both in finer and grosser forms and then put on the vital force on the topmost part of t
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he skull and leave the body from the hole of this skull and leave this body from the hole of the skull called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmrandhra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub . That is the highest perfection of practising yoga system.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But as he is endowed with the freedom of will and as such if he does not wish to get himself completely freed from the material world but enjoy a life of }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma pada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or to occupy the post of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Brahma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and to see the place of meterially perfect beings called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Siddha Laka}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub where a living being has full capacity }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of controlling the gravity, space, time, over Lordship, etc,}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub then he has not got to leave the mind and intelligence (finer matter) but can simply give up the grosser matter and thus go upto the highest place of the material universe.
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\par }\pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The sputniks or the so-called man-made planets made of mechanical arrangements will never be able to carry human being in the inter-planetary outer space.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Even they cannot go into the so much advertised moon. The reason is repeated again that In the higher planetary system the atmosphere is different from here. Each a
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nd every planet has its particular atmosphere and if anyone wants to go to any particular planet any where within the material universe, one has to get his material shirt and coats made up exactly adaptable to the climatic condition of that particular pl
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anet. It is just like this. If a person wants to go from India to Europe where the climatic condition is different from India, then one has to change his dress accordingly. Similarly complete change of dress, as much as we require to change the body, is
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necessary when we want to go up to the transcendental planets of Vaikuntha.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The difference is that If we want to go to the highest material planet we need not change the finer dress of mind, intelligence and ego but we have to change the gr
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oss dress made of earth, water, fire etc.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But when we go to a transcendental plaint we require to change both the finer as well as gross bodies and we have to reach }{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the spiritual sky completely in spiritual forms}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The change of dress will automatically take place simply by desiring it at the time
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of death. This desire is possible only if we practise it during the conscious state of life. Such desires when practised in relation with material world, are called fruitive actions. When such desires are conducted in relation with the kingdom of God, i
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t is called divine or devotional service which is discussed also in this booklet as follows:\'97
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub How one can prepare himself for an easy journey to the vaikuntha (anti-material) planets where life is free from birth, deat
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h, diseases and old age.
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\par }\pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub General practice:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97(}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Positive functions}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub l. The desiring candidate must accept a bonafide spiritual master for being trained up scientifically even with one's present senses. The senses are made of matter
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and as such it is not at all possible to realise the transcendance by the material senses. Therefore the senses have to be spiritualised by the prescribed method as if by the K.G. method for small children.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2. When the choice is made of a bonafide spiritual master the candidate must take rightful initiation from the spiritual master which is beginning of spiritual trai
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ning.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3. The candidate must be prepared to satisfy the spiritual master in every way. A bonafide spiritual master who is fully cognisant of the effects of spiritual scien
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ce, learned in the spiritual scripture like the Bhagwat Geeta, Vedanta, Bhagwat, Upanishads etc. and also a self realised soul having made tangible connection with the Supreme Lord, is the transperent via media to help the willing canditate to lead to th
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e path of Vaikuntha. He must therefore be satisfied in all respects because simply by his good wishes a candidate can make wonderful progress in the line.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4. And this service of the spiritual master is meant for the intelligent class of candidates who can place relevant question airs before the master to clear up the
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way. The spiritual master shows him the ways not whimsically but on the principles of authorities who have actually traversed the path. The names of such authorities are also disclosed in the Scriptures and we have simply to follow them by the direction
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of the spiritual master. The spiritual master is never deviated from the path of the authorities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5. The candidate shall always try to follow the foot prints of the great sages who have practised the method and obtained success. This shall be taken as a motto in
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life. Not to immitate them but to follow them sincerely in terms of the particular time and circumstances.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 6. The candidate must be prepared to change his habits in terms of the instructions contained in the books of, authority and he must be prepared to sacrifise sense
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enjoyment or sense abnegation, for the satisfaction of the Lord as Shri Arjuna did,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7. The candidate shall live in a spiritual atmosphere.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 8. He must be satisfied with as much wealth as can be sufficient for maintenance only. He may not try for amassing more wealth than is necessary for maintenance in
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the simple way.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 9. He must observe the fasting dates such as the eleventh savath day of the growing and waning moon.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 10. He must show respect to the banian tree, the cow, the learned Brahmin and the devotee.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The above are the first stepping stones towards the path of devotional service and gradually one has to adopt other items negatively like.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 11. One should }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub avoid}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub offences in the discharge of duties in respect of devotional service and chanting of the holy name.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 12. He }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub must leave}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub the company of non-devotees i.e., not to associate them in close intimacy.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 13. He must }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub not create}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub unlimited disciples. This means that a candidate who has successfully reached up to the 12th stage can also become spiritual master himself just a student becomes the monitor in the class with limited number of disciples.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 14. He must }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub not pose}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub himself as vastly learned man simply quoting statement of books. He must have solid knowledge of the necessary books without superfluous knowledge in the others.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 15. A regular and successful practice up to the 14th item will enable the candidate to have an equilibrium of the mind even there is great trial of material loss or
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a great material gain in life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 16. And the next stage is that the candidate }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub does not become}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub afflicted by any lamentation and illusion.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 17. He }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub does not deride}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub at other's mode of religiosity or at other's mode of worship neither does indulge in the matter of deriding at the Personality of Godhead or His devotees.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 18. He }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub never tolerates}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub blaspheming the Lord and His devotees.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 19. He shall }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub not indulge}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub in the matter of topics regarding the relation of a man and woman or in the useless topics of other's family affairs.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 20. He s}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hall not afflict}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub pain either in the body or in the mind of other living being whosoever may he be.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The latter ten items are negative injunctions while the former ten items are positive injunctions.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Out of the twenty items above mentioned the first three positive items are imperative and most essential for the desiring candidates.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are other 44 items to be followed by the desiring candidates but Lord Chaitanya has selected only five items which are most important out of them regard being
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had to the conditions of the present mode of civic life. They are as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To associate with the devotes}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub . Association of the devotees is made possible by hearing them attentively, by asking them relevant enquiries, by supplying them foodstuff and by accepting from them food stuff also, by giving them charities and accepting from th
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em whatsoever they offer.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To Chant the holy name of the Lord}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub at all circumstances. The chanting of the Lord's name is an easy job and the most inexpensive attempt also. One can chant the name of the Lord out of His innumerable names at any time and try to make it offence-less. Th
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ere are ten offences in the method of such charning of the transcendental Name. And those offences must be avoided as far as possible but at all cost the holy name of the Lord can be chanted without any restriction at all times.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should hear}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub the transcendental topics enunciated in the Bhagwat. This hearing is made possible through platform lectures as well as through press propaganda. And this item includes the other two items as above mentioned.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should make his home at Mathura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub or the birth place of the Lord Krishna or make his home as good as Mathura by installing the Deity of the Lord at home to be worshipped by all the members of the family after proper initiation from the spiritual master.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To worship the installed deity with attention and devotion}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub so that the whole atmosphere at home becomes the replica of the Lord's abode. This is made possible by the direction of the spiritual master who knows the transcendental art and can guide the candi
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date to the proper method.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The above mentioned five items can be adopted by any man in any part or place of the world and thus one can prepare himself for going back to home back to Godhead b
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y the simple method recognised by authorities as good as Lord Shri Chaitanya Mahaprabhu who specifically advented Himself to deliver the fallen souls of this age.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub For further details in the subject one should read literatures like the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti Rasamri
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ta Sindhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of which there is our English version under the name and style of the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devotional Servic
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e of the Lord}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The whole process of transferring oneself to the spiritual sky is to liquidate gradually the material composition of gross and subtle coverings of the spirit soul.
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And the last named five items of devotional activities are so spiritually powerful that their performance by a devotee even in the preliminary stage can very quickly promote the sincere executor to the stage of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhava\chftn{\*\footnote\chftn {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prior stage of Love of Godhead.}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub * or emotion on the spiritual plane which is above the intellectual status of the mind. And complete absorbtion in such spiritual emotion is perfect change of psychological effect which makes candidate perfectly fit to be transferred to the s
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piritual sky just after leaving the present material tabernacle. Such emtional (love of God) perfection of the devotee makes him situated already on the spiritual platform while he is on the matter exactly in the same manner as a red hot iron completely
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ceases to be an iron and acts like fire. These things are made possible by the subtle cohesion of the Lord's inconceivable energy where material science has very little scope to prepare a solid calculation. One should therefore engage himself in the task
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of devotional service with absolute faith and to make the faith a steadfast affair, the candidate shall seek association of the standard devotees of the Lord in person or in thinking which will gradually develop into factual devotional service of the Lo
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rd causing disappearance of all material misgivings like flash of lightning. All these different stages of spiritual realisation will be personally felt by the candidate and that will create in him a firm belief on the way he is making positive progress
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resulting in sincere attachment for the Lord and His abode. That is the gradual Process of evolving love of God the prime necessity of human life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are instances in the history of great personalities of kings and sages who attained perfection in this line. Some of them attained success even by adhering to
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}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a single item}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of devotional service with faith and perseverance. Some of them are as follows.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Emperor Parikshit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub attained the spiritual platform simply by }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hearing}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub from the authority like Sri Su
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khdev Goswami.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) And }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Sukhdeva Goswami}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub attained the same simply by }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub recitation}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ad verbatim of the transcendenta
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l message as he received from his great father Srila Vysdeva.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3) }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Emperor Prahalad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub attained success in the matter simply by }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub remembering}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Lord constantly in purs
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uance of the instruction of Srila Narada Muni the great saint and devotee.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4) }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lakshimiji}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub the Goddess of Fortune attained success simply by sitting and }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub serving}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the lotus feet
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of the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5) }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub King Prithu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub attained success simply by }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub worshipping}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6) }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Akrura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub the charioteer attained success simply by }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub chanting}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prayers for the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7) }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hanuman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub (Mahabir) the famous non-human devotee of Lord Sri Ramchandra attained success simply by }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub carrying out the orders}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub of the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8) }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub the great warrior attained the same perfection simply by making }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub friendship}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub with the
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Lord who deilvered the message of Bhagwat Geeta simply to enlighten Arjuna and his followers.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (9)\tab }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Emperor Bali}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub attained success by }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub surrendering}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub everything unto the Lord along with his persona
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l body.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These are the nine standerd items of devotional service of the Lord and a candidate can make his choice to adopt any one, two, three, four or all the items together
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as he likes. All the services being rendered to the Absolute the services are themselves Absolute and there is no material difference of quantity or quality like the inert matter. They are different variegatedness in the spiritual platform, where everyt
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hing is identical with everything else. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Emperor Amburish}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub adopted all the above nine items in his
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practical life as follows and he also attained the same result. He engaged his mind just on the lotus feet of the Lord, his word in the description of the spiritual world, his hands in the service of cleansing the temple of the Lord and his ears in the s
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ervice of submissive hearing of the words of Lord Sri Krishna. He engaged his eyes in visualising the the Deities of the Lord, his body in touching the body of the devotees, his nostrils in smelling the flowers first offered to the deity, his tongue in t
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asting the foodstuff first offered to the deity, his legs in visiting the temple of the Lord and all his energy of life in the executive services of the Lord without the least desire for sense gratification. All these activities helped him to attain the
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perfect stage of spiritual life which defeats the supermost dexterity of material science.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is therefore incumbent for all human being to adopt these principles of spiritual realisation for perfection of life. A human being has no obligation whatsoever
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save and except the spiritual realisation in the life. In the modern set up of civilisation, the human society is too busy in the discharge of national duties. But in fact national duty, social duty, or humanitarian duties are obligatory to them only who
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are bereft from the spiritual duty. As soon as a man takes his birth in any part of the globe he does not have only national, social or or humanitarian obligations but also he has his obligations to the demigods who supply the air, light, water etc, he
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has obligations to the great sages, who have left, behind them vast treasure house of directions in the human life, he has obligations towards all kinds of living being, he has obligation to his forefathers and family members and so on so forth. But as s
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oon as one engages himself in the one single obligatory duty of spiritual perfection he liquidates automatically all other obligations without any separate effort.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A devotee of the Lord is never a disturbing element in the society but on the contrary he becomes an asset to all others. As far as possible no devotee is attracted
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by any sinful action and as soon as man becomes a devotee he can do inestimable service to the society for peace and prosperity of all concerned in this life as well as in the next. Such devotees even if by chance may commit something undesirable the Lo
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rd himself rectifies them in no time. Therefore, the re is no necessity of culturing superfluous knowledge or abdication by a devotee. A devotee can safely remain at his place and execute the devotional service smoothly in any order of life. There are in
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stances in the history that the cruelest man becames the highest type of kind-hearted man simply by execution of devotional service. Knowledge and abnegation follow automatically in the life of a pure devotee without extraneous effort by him.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This spiritual art and science of devotional service is the highest contribution of Indian sages to the rest of the world. Every one therefore who has taken his bir
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thright in India has an obligation of making his life perfect by adopting the principles of this great art and science and then distribute the same to the rest of the world who are still in the darkness to fix up the ultimate aim of life. The human socie
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ty is destined to reach to this stage of perfection by gradual devlopment of knowledge. Indian sages had already reached the position while other have to tread on the path for many more thousands of years to come to that stage. Why not give them the info
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rmation immediately in a systematic way so that they may not only save time and energy for this progress of life, but also may take immediately the advantage of life which they may obtain by labour of another millions of years.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A Russian fiction writer is now advocating eternal life of man. He is contributing literary suggestias to the rest of the world that scientific progress can help ma
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n to live for ever. But he does not believe in the conception of a Supreme Being Who is the Creator. We welcome this suggestion of the Russian fiction writer because we know that actual progress of scientific knowledge will certainly take the man to the
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spiritual sky and that advancement of knowledge will inform the scientist that the Supreme Creator is there full with all inconceivable potencies beyond the calculation of material science.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As suggested herein before every living being is eternal in form but he has to change his outer coverings of gross and subtle matters and this changing process is t
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echnically known as life and death. So long a living being has to pull on, the sackles of material bondage there is no relief from the above mentioned changing process which is to continue even at the highest stage of material life. The Russian fiction w
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riter may go on with his imagination, as all fiction writers are apt to do, but the saner section of the people who studies the natural law in face will not agree with the fiction writer that man can live for ever within this material world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A naturalist will see to the action of the material nature even by studying a fruit in the tree. A small fruit developes from the flower and it continues to develop
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more and more. It stays for some time and then it becomes full grown and ripen. After the ripen stage it begins to dwindle day by day and Oil some day it falls down from the tree on the earth and begins its decompostion and at last becomes the dust leav
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ing behind a seed of the fruit which again grows to become a tree and produces many many fruits in due course meeting the same fate as already described.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Similarly a living being (the spiritual spark part and parcel of the Supreme Being) takes its organic form in the womb of the mother just after the sexual intercour
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se. It grows little by little within the womb and after that without the womb, gradually becoming a child, boy, youth adult, old and so on. After old age the man becomes to dwindle and at a certain period he falls down in the grip of cruel death inspite
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of all good wishful desires of all section of fiction writers. So by comparison there is no difference between the two organic bodies namely the man and the fruit. And as such the man may leave behind him his seeds of numerous children like the fruit but
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he cannot exist within the material body by the law of material nature.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub How can the fiction writer ignore the law of material nature ? No material scientist can change the stringent law of nature however boastful may he be. No astronome
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r can change the course of the planets although he can manufacture a toy planet under the name and style of the Sputnik. Foolish children can give much credit to the flying of a modern sputnik but the saner section of the people, who are still alive in I
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ndia, will give more credit to the Creator of the gigantic "sputnik" namely the stars and planets of which the material scientist have given a rough estimate to the extent of some one hundred crores or more. If a small playful sputnik has a creator in Ru
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ssia why not the Creator, of the gigantic sputniks shall exist in the spiritual sky ? If a toy sputnik requires the assistance of so many scientific brains why the fiction writer does not believe in the existence of a more perfect and subtle brain who ha
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s created the gigantic sputniks ? So far we have received no answer from the unbeliever class of men with poor fund of knowledge about this suggestion of the Supreme Creator.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These unbeliever class of men put forward their theories of the creation in so many doubtful wordings and some of them are as follows. 'It is hard to understand'. '
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Our imagination cannot conceive it "but it' is quite possible" "some other form "strange incomprehensible" "not probably" etc. which shows that the informations given by the fiction writer class of men are not based on authorised and scientific data. The
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y are simply hypothesis of imperfect induction. But we can give an authorised version from the Bhagwat Geeta that within this material world there are living beings who possess a duration of life covering 1000 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs22\cf0\cb1\nosupersub X}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4300000 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub X}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub 30 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub X}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 12 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs22\cf0\cb1\nosupersub X}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 100 solar years of our calculation. We say the Bhagwat Geeta as authorisied because this book of knowledge was so accepted by India's great sages
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even in modern age and some of the great personalities are like Sri Shankaracharya, Sri Ramanujacharya, Sri Madhyacharya, Sri Chaitanya Mahaprabhu and so on. Even possessing so long a duration of life does not guarantee deathlessness within matter.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore all material shapes are subject to the law of change although potentially the material energy is conserved. Potentially everything is eternal but in the m
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atter the shape takes place remains for sometime, develops into full growth form, becomes old, begins to dwindle and at last disappears again. That is the position of all material objects. The suggestion of the materialist that beyond the material sky th
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ere is some other form beyond the boundry of visibility which is strange and inconceivable, is but a faint idea of the basic principle of the spiritual sky. This basic principle of spirit is there within all living beings. When that spiritual principle i
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s out of the material body, then no change takes place in the material body. Within the body of a child the same spiritual principle is there and therefore changes take place in the body and it develops. But if some how or other the spirit has to go away
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the same body may be preserved by chemical adjustment but no more there will be development. This law is applicable in every material object. Matter transforms from one shape to another when it is in contact with the spirit. Without spirit there is no s
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uch transformation. The whole universe is developed in that way. It emanates from the energy of the transcendance on account of the spiritual force the body develops into gigantic forms like the sun, moon, earth etc. There are fourteen divisions of diffe
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rent types of planetary system each different from the other in dimention and quality and every where the same principle of development is equally good. Therefore the spiritual force is the Creator because, on account of this principle only transformatio
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n, transition or development take place.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So far life is concered all fiction writers may know it definitely that life is not generated by any kind of material reaction like chemical combination. Material i
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nteraction set in agitation by a Superior Being creates a favourable circumstance for accomodating the spiritual living force and the Superior energy handles matter in a suitable way by the free will of the spiritual being. For example the building mater
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ials do not automatically react and then turn in to a suitable shape of residential house. The living spiritual being handles the matter suitably by his free will and thus constructs a residential house. Similarly matter is the ingredient only but the sp
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irit is the Creator. The Creator may remain unseen in the back ground but that does not mean that there is no Creator. Such conclusion is made by a man with poor fund of knowledge. One may not therefore be illusioned simply by the gigantic form of the ma
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terial universes but one must learn to admit the existence of a gigantic brain behind all these material manifestations. The Supreme Being Who has such gigantic brain quantitatively greater than ours, is the ultimate CREATOR, THE ALL ATTRACTIVE PERSONALI
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TY OF GODHEAD SRI KRISHNA. One may not have the necessary information about the Creator but there is definite information of the Creator in the Vedic literatures and specially in the Sreemad Bhagwatam.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When a Sputnik is thrown in the outer space a child may not understand that the same is thrown in the outer space by some scientific brain but an elderly man knows
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it fully well that there is a superior brain behind the sputnik. Similarly less intelligent person may not have any information of the Creator and His eternal abode in the spiritual world far far away from the range of our visibility but, actually there
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is the spirtual sky and spiritual planets more spaceous and more innumerable than the material ones. From the Bhagwat Geeta we get the information that number of material planets are only one fourth of that of the spiritual planets. And such informations
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are extensively available in the Bhagwat Puranam and other Vedic literatures.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If living energy was possible to be generated in the physical laboratory by interaction of chemical compositions why then they are not being manufactured by the boa
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stful material scientist? They may know it definitely that the spiritual force is distinguished from the matter and it is not possible to produce such energy by any amount of material adjustment.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At present our Russian brothers are undoubtedly very much advanced in many department of technological science but still they are lacking knowledge in the spiritual
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science. They have still to learn it from the superior brain in order to make a perfect society of progressive humanity.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Bhagwat Puranam the socialistic philosophy is most perfectly described which the Russian brothers have yet to learn. The Bhagwat Puranam directs that whateve
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r wealth is there either by agricultural, mining or otherwise, all are supposed to be created by the ultimate Creator and therefore every living being has a right to take part of them. It is said there that a man can possess as much wealth only as will b
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e sufficient to mainintain his body and if he desires more than that or happen to posses more than that then he is liable to be punished. It is said there that all living beings who also live with man, like the cats, dogs, camel cow, mouse, monkey or eve
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n the serpent etc all shall be treated as one's own children.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We think that no nation on the globe can think of socialism so perfectly as it is described in the Bhagwat Puranam. Living beings other than the human being can be
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treated as brother and children only when one has full conception of the Creator and actual constitution of the living being.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Recent conception of deathlessness is possible in the spiritual world. A desire for eternal life or deathlessness is the sign for dormant spiritual life and the aim
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of human civilisation must be targetted to that end. It is possible for every human Being to transfer himself to that spiritual realm by the process of Bhakti yoga as described herein before. It is a great science and India has produced many scientific
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literatures for such perfection of life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti yoga is the eternal religion of man. At a time when material science is predominating over all subjects including the tenets of religiosity, it will be a gre
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at enlivening matter if we can see the principles of Eternal Religion of Man from the point of view of the modern scientist. Even Dr. S. Radhakrishnan admitted in the world religion conference held sometime before in Delhi that religion will not be accep
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table in the modern civilization if it is not accepted from the scientific point of view. And in reply to all these different proposition we are very glad to announce in this article for the lovers of Truth that "Bhaktiyoga," is the eternal religion of t
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he world which is meant for all the living beings eternally related with the Supreme Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sripad Ramanujacharya has explaind the word Sanatan or eternal religion as the thing which has neither any beginning nor any end. And when we speak of Sanatan Dharm
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a we must take it for granted on the authority of Sripad Ramanujacharya that it has no beginning nor any end. The thing which as no beginning nor any end must not be any sectarian thing or limited by any boundry. In the light of modern seience it will be
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possible for us to see Sanasan Dharma as the business of ail the people of world nay all the living entities of the universe. Non-Sanatan religious faith may have some beginning in the annals of the human society but there cannot be any history of the }
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sanatan Dharam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub because it continues to remain with the history of the living entities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When a man professes to belong to a particular type of faith with reference to the particular time and circumstances of birth and thus one claims to be a Hindu, Mus
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lim, Christian, Budhist or any other sect and subsect such designations are Non-Sanatan Dharma. A Hindu may change his faith to become a Muslim or Muslim may change his faith to become a Hindu or a Christian etc. but in all circumstances such change of r
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eligious. faiths does not allow a person to change his eternal engagement of rendering service to other. A Hindu or a Muslim or a Christian in all circumstances, is servant of somebody and thus to profess a particular type of faith is not to be considere
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d as }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sanatan Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but the constant companion of the living being that is }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub rendering of service}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the Sanatan Dharma.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Bhagwat Geeta there are several references in the matter of Sanatanam. Let us see one by one some of the statements of the Geeta and try to take the import o
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f Sanatam Dharma from the authority.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is a reference of the word Sanatanam in the 10th sloka of the seventh chapter in which the Lord says that he is the eternal fountain head of every thing and t
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herefore, He is Sanatanam. The Fountain Head of everything is discribed in the Upanishad as the Complete Whole. All emanations from the Fountain Head are also complete in themselves and inspite of many such complete units have emanated from the Sanatan C
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omplete the Sanatan Head does not diminish in quality or quantity. That is the nature of Sanatanam unchanged. Anything that wears or tears under the influence of time and circumstances is not Sanatan. Therefore anything which has a circumstantial, change
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in whatsoever from or quality cannot be accepted as Sanatam. The sun is dessiminating the rays for hundreds and crores of years and yet there is no change in the formation or radiation of the sun. That is a materially created object and the Substance wh
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ich is never created cannot have therefore any change in formation and quality even though He is the seedling source of everything.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord claims to be the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub father of all species of life}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . He claims that all living being never mind what he is as the part and parcel of Him. And the Bhagwat Geeta is meant for all of them. In the Bhagwat Geeta there is information of the Sanatan nature of the
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Supreme Lord, His abode which is far and far away from the material sky and the Sanatan nature of the living beings.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He also gives information that this material world is full of miseries in the shape of birth, death, old age and diseases and even upto the topmost planet of the un
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iverse that is to say, in the Brahmaloka, the same miseries are current in some or other forms. Only in His own abode there is no misery at all. In that abode there is no need of light either from the Sun, from the Moon or from the fire. And the life the
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re is perpetual with full knowledge and bliss. That is called the Sanatan Dharm. It is quite natural therefore to conclude that the living entities must go back to home back to Godhead to enjoy life in the Sanatan Dharm along with the Sanatan Purusha or
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the Purusottam Lord Shri Krishna and must not rot in this miserable land of material existance. There is no happiness in the material sphere even upto the Brahmaloka and the plans and activities to elevate oneself to higher planes within the material uni
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verse are done by those who are less intelligent. The less intelligent men al so take shelter of other demigods other than the Lord Himself and derive benefit which is to stand for a limited period. In this way all such religious principles are only temp
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orary measures for temporary benefit for the less intelligent persons. The intelligent person shall give up all such engagement in the name of religiosity and must take shelter of the Supreme Personality of Godhead and there is absolute assurance of immu
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nity from the side of the almighty father. Sanatan Dharm is therefore the process of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktiyoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub b
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y which one can know the Sanatan Lord and His Sanatan abode and by that process only one can go back to the: Sanatan Dharm to take part of the Sanatan enjoyment prevailing there.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those who are followers of the Sanatan Dharma may from hence forward take up the principles of Sanatan Dharma in the spirit of the Bhagwat Geeta. There is no bar fo
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r any one to take up the eternal principles and persons who are less enlightened even they can also go back to Godhead. That is the version of Srimad Bhagwat as well as of the Supreme Lord Himself }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub People should be given chance to take advantage of this opportunity}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Because the Bhagwat Geeta was spoken in the land of Bharatvarsha every Indian has
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the responsibility to broadcast the message of real Sanatan Dharma in the other parts of the world. The misguided men of the world specially at the present moment are suffering too much in the darkness of material atmosphere and the result is that the s
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o called advancement of learning has helped the foolish men to discover a lethal weapon called by the name of Atomic Bomb. They are practically on the verge of ruination, Because as soon as there is a declaration of war no body knows what will happen to
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the human race on the earth. The Sanatan Dharma will teach them about the real aim of life and they will benefit by such propagation of Sanatan Dharma.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 \line {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Om Tat Sat
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EJTOP-Some Appreciations
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub SOME APPRECIATIONS
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By modern scientists, philosophers, religionists, politicians, \line lawyers, educationists, publicmen and laymen
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dr. Radha Krishnan Vice-President of India New Delhi January 9, 1957.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Dear Sir,\'97Thank you for sending me some Numbers of your journal, "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Back to Godhead}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ". I am glad you are trying to rouse interest in the need for spiritual values, and I hope your efforts will be successful, yours faithfully\'97Sd. S. Radha-krishnan.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Vice-President India, New Delhi 14th April 1960. I see some translation of 'Bhakti Rasamrita Sindhu' by Shrila Rupa Goswami }{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the fortnightly journal "Back to Godhead}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by Tridandi Goswami Abhay Charan Bhakti Vedanta Swami. I think it will be a valuable contri
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bution if the book is translated into English and made available to the public at large\'97S. Radhakrishnan."
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri K. M. Munshi, Governor of Uttar Pradesh July 2, 1952.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Dear Sri Bhaktivedanta\'97I am in receipt of your letter of June 10 (with copies of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "
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Back to Godhead"}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You are doing noble Work, for nothing is nobler than to be God-minded.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub From:- S.K. MEHROTRA 2606, Tiblbury Avenue\line Pittsburgh-
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17 Pennsylvania, U.S.A.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Respected Goswami Maharaj,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am writing this letter just to thank you very much for your 4 issues of Back to Godhead and I hope you won't be much surprised to see a letter from me. The matter
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is really wonderful and very interesting to go through. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub My foreign friends also who have received and read these issues are full of praise for it.}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The international crisis does not seem to decrease, irrespective of high technological advances, day after day. This has clearly showed us }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub that material success without spiritual growth}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is of no use. Our Indian Philosophy can be of much use to the humanity, if spread properly. }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am sure that BACK TO GODHEAD is and will be contributing a lot towards this end.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the end, I again thank you for the issues.
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yours sincerely, \line Sd/\'97S. K. Mehrotra.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Babu Lal Misra B. A., LL.B. Advocate, Kanpur and Dean, Faculty of Law, Agra University.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Back to Godhead" is edited by Goswami Shri Abhay Charan Bhaktivedanta, well versed in the Shastras and deeply devoted to the revival of the spiritual values in man
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on the lines chalked out by our Rishis. His exposition of moral and theological principles is of high order. He tries to solve and expostulate Dharmic Tattvas logically and makes ancient teachings and Hindu philosophy easily understandable by common man
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. He works with wider outlook and his object is not to serve any particular class or community but the humanity as a whole.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The preservation of ancient culture of which India feels proud needs the elucidation and enunciation of moral values, which save society from degradation and demora
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lising effects. Living in a fool's paradise helps none. Reality has to be faced. Suspicion, bickerings, selfishness and in short all the demoniac instincts and qualities responsible for corruption and morbid state of affairs require immediate elimination
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. It appears to be the aim and object of his paper. I wish him success in his holy errand and missionary undertaking. He deserves every possible help which should be given to him ungrudingly.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri K. D. Bajpai M. A, Archeologist, Saugar University, Saugar\'97M. P.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I have been reading the fortnightly periodical "Back to Godhead" with profit and interest. The editor of the paper, Shri Abhay Charan Bhaktivedanta is taking great
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pains to make it useful to scholars and laymen. The articles published in the "Back to Godhead" are very instructive and open the way to understand religion and philosophy in their true sense. I have no doubt that under the able editorship of Shri Bhakti
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vedantaji, who is a profound scholar, this paper will render, great service to humanity. Such papers are greatly needed to guide the life and thought of the people at large.
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\par }\pard \s3 \qr {\v\f0\fs20\cf6 Message of Godhead [Handwritten] 1955
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Message of Godhead\'97Handwritten D
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ocument
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub MESSAGE OF GODHEAD
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0
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\par \pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ABHAY CHARAN DE
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No. 6 Sita Kanta,
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bannerjee Lane,
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub CALCUTTA.
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub From the 30/8/55
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 MESSAGE OF GODHEAD (Introductory)
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub MESSAGE OF GODHEAD (Introductory
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)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At present we are primarily concerned with two things. The one is about ourselves and the other is about the place where we live in. In other words we are concerned
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with two objectives namely everything that is related with our gross and subtle bodies and the world at large with all its paraphernalia. But there are others who are above us i.e. the transcendentalists are concerned not only with their body and mind a
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nd the world at large but also with the transcendental subject which is above all of these, the body, mind, and the world at large. The transcendentalists are very much concerned with the Absolute Truth and much less with the relative truths.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These transcendentalists ordinarily known as the saints, philosophers, reformers, messengers, etc., occasionally do appear in all places of the world at all times a
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nd they render transcendental service to the Absolute Truth and to humanity also, by preaching the message of the transcendental world. According to them, even the lower animals like the cats and dogs, are concerned with primarily two things namely thems
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elves and the world at large. The living entities other than the human being, have no capacity to understand the transcendental subject. The human being is considered to be the highest of all creations. But we must find out as to where we stand as the hi
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ghest of all created beings.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The man who is the highest of all the created beings when fully developed in consciousness, does not only concerns himself wi
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th his ownself or the world where he lives, but, he tries to understand the Absolute Knowledge Who regulates his own self as well as the world and knowing Him, the transcendentalist regulates his activities in the right path. This regulating process is c
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ommonly known as a system of faith or religion. All over the civilized world there is some process or form of religion without any denial. When man is devoid of any such religion or transcendental characteristics he is nothing but beast. The subject matt
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er which the religionists delinated according to different country, time and people, is more-or-less aimed at this objective of Absolute Knowledge. Absolute Knowledge or the Absolute Truth is one without a second but he is viewed with different angles of
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vision by different religionists or transcendentalists under different circumstances. Some of them views the Absolute Truth as the impersonal force generally known as the Formless Brahman while others view Him as the all pervading localised aspect dwell
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ing within all living entities generally known as Paramatma or the Supersoul. But there is another important section of transcendentalists who can understand the Absolute Truth as the 'Absolute Personality of Godhead' Who has the potentialities of being
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impersonal and all pervasive simultaneously in concurrence with His Absolute Personality.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At the present moment the word 'religion' is going to be sacrificed at the altar of materialistic tendency. The human race is more concerned now with the objects of
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eating. sleeping, fearing and sense gratifying similar to the lower animals and the general tendency is to avoid transcendental matter as far as possible without going into the details. Even the biggest political leaders have been heard to say that the
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hungry man or woman has no meaning for God and Religion(?) People in general under the leadership of such materialistic men, are gradually degrading to the stage of lower animals devoid of all transcendental knowledge except himself and the world. The hu
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man race has come down to the qualitative status of the dogs who are habituated to barking as soon as they findout another set of dogs who happen to belong to other quarters. We cannot conceive of a greater degradation of the human being, when he is apt
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to raise hue and cry as soon as he sees another human being who does not happen to belong to his quarter or to his religious formalities. He raises the hue and cry as if he has been forced by a tiger or a bear. Human race without transcendental knowledge
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has actually become more than the tigers and the wolves.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is therefore necessary at the present moment to understand something about the Absolute knowledge if we want to bring back the human race to sanity and as such i
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ntelligent persons or leaders of men should not devote their energies only for worldlyness in the matter of eating, sleeping, fearing, and sense gratifying. The leaders of men who think that the hungry men or woman has no meaning for God and religion may
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be replied with all emphasis that there is no man or woman in the world who is not hungry and it is the hungry man or woman only who has to understand the meaning of God and religion now, more than ever. In this connection, we would like to quote the su
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bstance of the speech of Sri Radhakrishnan, delivered at a recent meeting of Unesco in Paris. He said that when a nation ostentationally turns away from God and concentrates on worldly success and prosperity, it meets with its doom. What is essential tod
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ay is not as much the rehabilitation of schools and libraries or shops and factories as the rehabilitation of man; we must recreate man if we are to recreate a new world community. It is therefore more necessary now to find out the most important relatio
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n of man with God, if we want at all to rehabilitate the human race which is already shattered more than ever.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The philosophers and the logicians have tried to establish the intrinsic relation of living entities with God by different co
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nceptions & methods on the strength of their mundane education of scholastic research. But the Absolute Truth being above the philosophers and their acquired knowledge, the conception of the Absolute is never perfectly attained by such ascending process
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because of its being born with imperfect material senses. The empiric philosophers and logicians cannot realise there imperfectness by the vanity of material knowledge and the ultimate conclusion of such materialistic philosophers is aetheism manifested
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in the denial of the existence of God who is the Supreme Person different from all other persons. Under such vague assumption, we remain in the same darkness as before and are content with the conception of Godhead according to one's individual idea with
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out knowing the real relation of Godhead and ourselves. The transcendentalists therefore do not recognise such process of generalisation but tries to rise up from direct perception to the knowledge of deduction in its various stages, from authorities who
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have actual revelation of the transcendental knowledge. This revelation is made possible from the deeper aspect of human personality.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The real knowledge of Godhead and his relation with us can only be revealed by this transcendental method. Godhead being Absolute, He
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reserves the right of not being exposed to the mundaners. He can be known by one Absolute process and relativity of sense persception cannot reach Him for ever. If Godhead would have been the subject of being revealed by our relative sense perception, th
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en instead of Godhead, our sense-perceptions would have been Absolute. The process is therefore fallacious in all its manifold stages. We cannot approach the Absolute by poor fund of knowledge but the Absolute out of His own unbiased mercy becomes reveal
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ed by His own appearance. In the darkness of night the sun cannot be obliged to appear by the process of our highest scientific method but the sun out of its own way reveals itself in the morning without the help of our materialistic any enterprise. When
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the sun appears, the darkness of the night automatically disappears. It is therefore a truth that Godhead Himself or His confidential servants descend themselves by their own potency and without any help from this material world, out of their causeless
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mercy, just in order to do favour to the fallen souls who are apt to be illusioned by the material energy of Godhead, called the modes of nature. If we shut up our doors & windows, however, when the sun rises in the morning, surely the rays of the sun wi
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ll not enter into our solemn room. In the same way when Godhead or His confidential servants do appeared themselves and preach the message of Godhead, we must not shut up the doors & windows of our body, otherwise the light emanated from them shall not e
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nter into us. The lights that emanate from such transcendental sources general enter into us by our aural reception. If we are therefore ready to offer a submissive aural reception to the message of Godhead we can then & then only know Godhead as He is a
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nd our relationship with Him as it is. 'Message of Godhead' presented herewith in that transcendental spirit for the benefit of all generally and for the real searchers of Truth specially. We do not know how far we shall be successful in are tiny attempt
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but we must always apologise for all our defects in this respect.
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'97The Author.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 KNOWLEDGE TRANSCENDENTAL
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub KNOWLEDGE TRANSCENDENTAL
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Devan\'e4gar\'e9)
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\par }\pard
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\s1084 \sl240\slmult1\sb0\sa0\fi0 \par \pard \s1084 \sl240\slmult1\sb0\sa0\li567\ri567\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We offer our most sincere & humble obeisances to our Spiritual Master who is all merciful
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and saviour of the fallen. He dissipates the darkness of nescience by opening our eyes with the probe of knowledge transcendental. He reveals the transcendental knowledge for the benefit of all people.
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\par }\pard
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\s1084 \sl240\slmult1\sb0\sa0\fi0 \par \pard \s1624 \qj\sl240\slmult1\sb0\sa0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We are very much proud of our two small eyes and puffed up with vanity, we are always enthusiast
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ic to see everything with our own eyes. But we don\'92t know that whatever we are visualising at the present moment, are covered with the darkness of nescience and as such things that we see are either misrepresented or partially perceived. It is not a f
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act that we can see everything as it is simply by applying our ocular action on it. We see everyday the rising of the sun in the morning, but such a vast mass of matter appears before us just like a small disk. It is however said that the sun is much mor
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e bigger than the earth on which we live, and thus in the very morning of everyday the ocular vanity of self experience is daily put into test and lowered down into insignificance. Our eyes can gather knowledge by seeing under certain favourable conditio
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ns. We cannot see things that are far away from us. We cannot see in the darkness neither we can see that [which] is very close to the eye; for example we are unable to see even the eyelid which is just attached to the eyes. Thus we can simply be proud o
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f our eyes under certain favourable conditions created by an external agency namely the material nature, otherwise even if we have our eyes we cannot see things in their true perspective. What is true for the eyes is also true for the other senses that w
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e can use for gathering knowledge.
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\par }\pard \s1624 \qj\sl240\slmult1\sb0\sa0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Under these circumstances whatever we are experiencing at the present moment are all conditional and is therefore hovering under
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mistakes or partially. This mistaken ideas and knowledge can never be rectified by the mistaker himself or by another similar person apt to commit the mistake.
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\par }\pard \s1624 \qj\sl240\slmult1\sb0\sa0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the darkness, if we want to see or know a certain object if not by the eyes but by other instruments of knowledge the object i
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n the darkness cannot be known to us in its entirety? In such a state of things even if we get some knowledge by touches or otherwise, they are all either mistaken or partial. It is just like to see the elephant in the city of the blind who had no experi
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ence of an elephant.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But there is one way open to know things in the depth of darkness. If somebody brings in a light in the darkness it is quite possible to see things as they are. Tha
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t light or the light of knowledge is kindled by our preceptors and we can see things only by his mercy. Beginning from our very birth we are accustomed to gather knowledge by the mercy of our preceptors either father, mother or a teacher. We can march to
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wards the progrees of knowledge by the help of such preceptor only, from whom we gather experience by submissive being.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But there is one way open to know things in the depth of darkness. If somebody brings in a light in the darkness it is quite possible to see things as they are. Tha
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t light or the light of knowledge is kindled by our preceptors and we can see things only by his mercy. Beginning from our very birth we are accustomed to gather knowledge by the mercy of our preceptors either father, mother or a teacher. We can march to
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wards the progrees of knowledge by the help of such preceptor only, from whom we gather experience by submissive being.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We go ahead on the path of knowledge by the mercy of our preceptors from the beginning of our leaning the alphabets up to the end of our university career. And if o
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ne wants to go still further to acquire transcendental knowledge we must then first of all seek for such a qualified preceptor who can lead us to the path.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The knowledge that we gather by our education in the schools and colleges may help us temporarily in the study of some particular subject in the (indistinct) of lif
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e but that acquisition of knowledge cannot satisfy us for our eternal need for which we are hankering life and life, day after day, and hours after hours.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is necessary, however, for achieving success in any particular subject, to establish relation with the master of that subject and to work on favourably in that p
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articular line. For acquiring the degrees of academic universities we have at first to establish relation with the schools and colleges. We have to abide by the direction of such schools and colleges and to work on favourably according to the direction o
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f the relative institutions. This is essential inorder to achieve the ultimate success.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the same manner if we are really anxious to know the principles eternal life or the life after death and want to see things in their true perspective, it is nece
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ssary for us to establish relation with such a preceptor who can really open our eyes and lift us from the clutches of nescience. This process of approaching the spiritual master is an eternal fact. No one can do without abiding by this eternal rule. The
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process of initiation begins from the date when we establish our transcendental relation with the spiritual master. In the Upanishad and other allied scriptures it is ordained that one must approach with vow and reverence to the feet of the Spiritual ma
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ster who is well versed in all the scriptures and has attained perfection in transcendental knowledge. To attain perfection in transcendental knowledge is to accept the disciplic succession of spiritual line, by culture, practise & education in the line.
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The professional spiritual heads of any society or community may not have always attained to that standard of spiritual perfection or he may not have the required qualification of being a spiritual master. It is therefore no use to approach such profess
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ional spiritual master as a matter of custom. Attainment of spiritual perfection can never be possible without undergoing spiritual discipline.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sree Krishna the Personality of Godhead and the ideal spiritual master narrated the philosophy of Bhagwat Geeta, accepting marshal Arjuna as his disciple. There is
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an example of the typical spiritual master and his disciple. Arjuna was most intimate friend of Sree Krishna and as such Sree Krishna explained to him the essence of all scriptures in the philosophy of Bhagwat Geeta.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We are always very busy in the discharge of our worldly duties and we do not wish to understand any philosophy except our philosophy of the stomach and allied subje
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cts. We have extended many branches & subbranches of the philosophy of belly in different directions and we have hardly any time to understand the philosophy of eternal life for which we are perpetually struggling life after life. Marshall Arjuna pretend
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ed to display his weakness, like an ordinary man, after he had placed his chariot between the two opposite sections of army assembled on the battiefield of Kurukshetra. The Personality of Godhead and His beloved confidential servitor devotees do for all
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times bestow their unbounded mercy by dissipating the darknees of nescience of the people of the world. We could hardly have attained transcendental knowledge if they would do such mercy upon us. Sometimes the Personality of Godhead descends Himself othe
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rwise He deputes His confidential servants to do this act of kindness. All the messias & saints who had come before or all such saints who would come in the future in order to preach the transcendental message of the kingdom of Godhead-are to be understo
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od as the most confidential servants of the Personality of Godhead. Lord Jesus Christ appeared as the Son of Godhead, Hazrat Mohammed introduced himself as the servant of Godhead. Lord Chaitanya preached Himself as the devotee of Godhead. But whatever ma
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y be their identity, all such messias were of the same opinion about onething. All of them is preached unanimously that there is no peace and prosperity in this material world. All of them agreed that we have to go to a separate world where peace and pro
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sperity have their real being. We have to search out our eternal peace and prosperity in the Kingdom of God which is a place other than this mortal world. Even such messias and (indistinct) as Lord Buddha and Sankaracharya who did not believe either in t
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he existance of the Personality of Godhead or in His Personality and preached more [or] less moral and ethical principles in the spirit of atheistic philosophy or the philosophy of Pantheism-never preached that there is possibility of attaining the etern
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al peace & prosperity in this material world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But at the present moment the leaders of thought and people in general have decided mistakenly that there is no other world except the one in which we live and all
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peace and prosperity are available here and there is no existance of any other world when we can better our position than here. According to such leaders, the material body is the proper self and everything achieved that belongs to the body are understoo
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d to be self-realisation. We have no more duty than satisfying the senses of the body & to maintain it by all means. According to these leaders God & philosophical approaches to Him, are luxurious exercises of the brain and they are subjects of discussio
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ns in the parlour at leisure hours. By such discussions however the world does not gain anything materially?
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Marshall Arjuna pretended to display his weakness placing himself in the category of the ordinary people who are illusioned in the material world and by his such ac
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tion Marshall Arjuna had helped in the descendence of 'Bhagwat Geeta' from the transcendental lips of the Personality of Godhead. Whenever the Personality of Godhead descends on this material world He is accompanied by His confidential servants. Marshall
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Arjuna is the eternal confidential servant of the Personality of Godhead Sree Krishna and as such the philosophy of Bhagwat Geeta was taught to him directly, for the benefit of the people in general.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Being an unalloyed devotee of the Personality of Godhead, Marshall Arjuna was able to discuss the transcendental philosophy of the Bhagwat Geeta even on the battlef
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ield of Kurushetra. We have no time to go into the details of the philosophy of Bhagwat Geeta-even in the midst of ordinary duties, but Marshall Arjuna just to teach us generally tried to understand the philosophy of Bhagwat Geeta at a time when a moment
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s eternal was impossible to be spared. All there, he did for the sake of people like us and he had fought out the battle in full vigiour after he understood the philosophy of Bhagwat Geeta!
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The affinity of family relation, which Marshall Arjuna overwhelmingly displayed, is the sign of our lack of transcendental knowledge. But to attain to the transcend
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ental knowledge does not necessarily mean to renounce the modes of our ordinary life. After he had understood the spirit of the philosophy of Bhagwat Geeta, the Personality of Godhead Sree Krishna never advised him to give up his seemingly ordinary dutie
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s. On the contrary he fought out the battle with superior energy & vigour after he had obtained the transcendental knowledge imparted by Sree Krishna. The real spirit of attaining to transcendental knowledge is self-realisation to render transcendental s
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ervice unto the Personality of Godhead. The purport of Bhagwad Geeta is this and nothing else.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When Marshall Arjuna was unable to solve the problem that was created before him during the battle of Kurikshetra, he surrounded himself as the disciple of Sree Kri
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shna in all submissiveness for its solution. The Personality of Godhead talked with Arjuna just like a friend talks with a friend. But such friendly discussions generally end in fruitless debate. As such Marshall Arjuna surrendered himself as the discipl
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e of Sree Krishna for a disciple cannot disobey the orders of his spiritual master. That is the form of relation on (indistinct).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sree Krishna the Personality of Godhead imparted to Marshall Arjuna, the most important teachings of Bhagwat Geeta when he said that Marshall Arjuna had surrendered
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unto Him without any vanity for his learnings or any other reservation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is a very common thing which Arjuna wanted to dissipate by his own experience-in the matter of his being overwhelmed by his disillusionments. The attempt, to rem
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ove the difficulties that confront us daily in respect of our body & mind, are always misdirected. Unless one tries to solve the problem of our eternal life, there cannot be any peace whatsoever either in this life or in the life after death. That is the
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supreme teaching of Bhagwat Geeta. The subject matter, which is transcendental to the hankerings (indistinct) material body and the mind, is our supreme need. Unless we reach to that transcendental plane of activities we cannot achieve real peace. That
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is the plane of eternal life and without this the material body and mind has no existance. We do not know however any information of that eternal life, although we are very much proud of our material knowledge and its concomitant vanity. We are more or l
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ess engaged in the external material designations of that eternal life which is described as the eternal dresses of the living soul. And because we have engaged ourselves in that designations of the spirit soul, there is so much disunity & turmoil. When
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we shall therefore be free from such designations, and our real nature will be uncovered, it is then and there only we can dream of real happiness & peace. And the attempt that we are making to remove the difficulties of the material world, under the pre
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tention of erudition, scientific knowledge great leaders and 'mahatmas' by garbing the body and the mind with different colorful dresses-shall be always frustrated. That is the intrinsic instruction of Bhagwat Geeta.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sree Krishna, the Personality of Godhead rebuked Marshall Arjuna so to say, when Arjuna surrendered unto Him as a disciple and being unable to solve the problem tha
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t always confronts us in our material existance. He said, "Arjuna, I see that you are talking lik a learned man but you may know that you have practically very little knowledge. Because I see that you are lamenting over something on which no one would do
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so-if he happens to be a learned man. Learned man never laments over a subject which appears and disappears as a matter of course. "The material body that we get from the womb of our mother, transforms after sometime into ashes, earth or stool as the ca
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se may be. And the subtle mental body, which is also material & composed of false ego and intelligence-also vanishes when the soul is liberated. Therefore those who are learned in the true sense, does not give much importance to this material body or min
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d or in the matter of happiness or distress which cover only the material body &d mind. On the contrary such learned men do give much stress on the happiness & distress of the soul proper which is spirit and transcends the existence of the body and the m
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ind. When we enter into such culture of knowledge it is called transcendental knowledge. Marshall Arjuna pretended himself as a material fool without any transcendental knowledge, just in order to teach us who are cent per cent materialistic fools. The P
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ersonality of Godhead imparted the transcendental knowledge of Bhagwat Geeta finding Marshall Arjuna as the most deserving person.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Just like Marshall Arjuna, the Prime minister of Nawale Hussain Saha of Bengal namely Saken Mallick who was later on known as Sanatan Goswami one of the chief disci
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ples of Lord Chaitanya,-represented himself as a materialised fool before Lord Chaitanya, when he met Him (Lord Chaitanya) at Benares. He represented his case before Lord Chaitanya as follows:-"Ordinary persons, those who have no knowledge in transcenden
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ce, do address me as a great leader, great scholar, 'Mahatma', 'Paramhansa' etc. But I am doubtful whether I am really so and so as I do not know if they are not insulting me indirectly by calling me something which I am not. I know that I have no knowle
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dge about myself as I am, but still some of the materialsed fools address me as the learned (? ) This is undoubtedly joking and insulting." With these words Srila Santan Goswami first represented his case. In fact he was really learned in the transcenden
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tal knowledge but he pretended to be a materialised fool in order to derive transcendental message from Lord Chaitanya for the benefit of other materialised fools like ourselves. Srila Santan Goswami refused himself to be called as a great leader or erud
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ite acholar without any transcendental knowledge of the spiritual plane. Indirectly he asserted that there is no better a materialised fool than he who advertises himself by collecting cheap votes of similar fools as a great scholar, a great leader, a gr
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eat philosopher, a great mahatma or a great Paramahansa-without any knowledge of his real self the spirit soul and without doing any benefit to the soul proper and wasting time in the matter of happiness and distress of the temporary material body & the
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mind. 'Sanatan' means 'eternal'. Thus Sanatan Goswami was interested in the eternal happiness of the living entities more than temporary happiness of the temporary body & the mind. When one thus becomes interested in the permanent happiness of the perman
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ent soul, he becomes a disciple of Santan Goswami or a real 'Sanatanist' i.e. the transcendentalist.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Throughout the whole world at the present moment almost all the leaders, scholars or 'mahatmas' are more or less materialists without any taste for transcendental k
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nowledge. Sree Krishna the personality of Godhead rebuked Marshall Arjuna at the first instance and refused to accept him (Arjuna) as a 'Pandit' or scholar-with a view to teach the so called learned scholars and leaders of the materialised fools. Almost
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all the leaders of the people have popularised different modes of religiousity covering only the body & the mind. But very few of them know that the body & the mind are nothing but outward coatings & shirtings of the soul proper. Simply by taking care of
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the outward dress of the soul proper, one cannot do anything good for the real self soul proper. But the fact is that the soul is the chief living entity. No sane man can look after the interest of the paraphernalia overlooking the interest of central c
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hief. If any one looks after the interest of the chief, the interest of the subordinates are looked after automatically. But no one can serve the chief simply by serving the subordinates. As such it is not possible to satisfy one's hunger simply by soapi
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ng the outward clothing. When we speak therefore of a living entity, we must see to the living force as the central chief and the body and the mind as the two outward covering compound as parapharnalia while the living force known as the spirit soul is t
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he chief central figure. The outward coverings are temporary arrangements and therefore everything that is dependent on the outward covering is also a temporary arrangement and therefore everything that is depended on the outward covering, is also tempor
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ary arrangement. Happiness or distress that is perceived in relation with the temporary arrangement of the body & the mind-is also temporary. In the Bhagwat Geeta therefore, the Personality of Godhead Sree Krishna said, "Oh son of Kunti! All happiness or
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distresses such as winter cold or summer heat are all related with the sense-perception only. They come & go according to the laws of nature and they are therefore to be tolerated without any purturbance. Anyone who is not disturbed by all these incomin
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g or outgoing temporary happiness or distress, he alone becomes a fit person to obtain the life of eternity."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But in the present state of our existence it is difficult to be unaffected to our existing happiness or distress pertaining to the body and the mind. Neither is it
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possible at the present to deny myself unidentified with the body & the mind. There is no meaning therefore in the present state of existance to be indifferent in the matters of such happiness or distress. To acquire transcendental knowledge therefore do
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es not mean to be indifferent in our present state of things but it means that we may not be overwhelmed by these happiness & distress. We must know the nature [of] those temporary happinesess and distresesses are, and it will be sheer stupidity either t
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o ignore them and to remain indifferent in the matters concerning the spirit soul around which the material body & the mind exist. On the contrary if any one perchance can know the happiness and distress of the spirit soul and gets a taste for the transc
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endental knowledge, he shall then be indifferent to distress & happiness of the body & the mind and shall relish a transcendental peace eternal ever in the midst of the worldly happiness or distress. Real peace can be obtained only in that transcendental
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state of existance. That is the state of real contentment.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If, after a pretty longtime, somebody starts for his homeward journey, the pleasure for such homeward journey diminishes the accompanied distress of the journey. Tr
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avelling distresses become subordinate to the pleasure of the homeward journey.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sense perception is the cause of feeling all sorts of distress and happiness. Form, taste, odour, sound and sensation by touch are different subjects which render h
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appiness or distress in co-operation with the mind. In the winter season, cold water gives us pain during the bath but the same cold water gives us pleasure in the summer season. Fire gives us pleasure of warmth in the winter season but the same fire giv
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es us distress during the summer season. As such neither fire nor water has any intrinsic value to give us happiness or distress but they appear to us as agent of happiness or distress according to the mode of sense-perception in different circumstances.
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Everything therefore, that he sees in the world is neither the object of happiness not distress but they are simply subjective to our sense perception only in relation to the particular instrument of knowledge and in terms of thinking, feeling, and will
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ing. But such temporary happiness or distress pertaining to the act of thinking, feeling or willing under a false ego, are eternally different from the spirit soul and are therefore unreal reality. The advancement of knowledge both in art and science, wh
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ich has been possible to be made by the mundane scholars without any reference to the eternal spirit soul are all but manifestations of the illusory modes of nature embracing the limits of the body and the mind. It will never be possible to bring in real
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peace and happiness at any time by such advancement of knowledge deluded by the illusory modes of Nature with a view to point out this unreal reality Sree Krishna the Personality of Godhead said in the Bhagwat Geeta that those, who will cultivate transc
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endental knowledge in relation with the eternal spirit soul and without being disturbed by temporary happiness and distress-will be able to get rid of the cruel hands of birth, death, oldage and diseases and will be happy by gaining eternal spiritual lif
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e.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We therefore request all those, who have tried their utmost to do good to others but have failed to do so inspite of all honest endeavours, to approach Sree Krishna
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or his bonafide servitors following the footprints of Marshall Arjuna. Try to do good to others after knowing it perfectly well how one can possibly do good to others. Otherwise one can get only a temporary benefit for himself in the shape of some pain,
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adoration or recognition by entising others in a false sense of altruism. Such personal gains cannot actually do any good to others. Hitler, Mussolini or any other leader of the same culture may try to do good to their respective followers by the exerci
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se of mental concoction of doing good to others in the process of violent or non-violent actions and by such acts of benevolence one may get recognition by the followers for some time but the people or the followers for whom these leaders endeavoured to
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do good, will never be able to get any benefit out of such temporary beneficiary wish. A void will be felt with the progress of all such benevolent activities. On the contrary the followers are put into more & more distressed conditions by following the
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path chalked out by the so called leaders. The vivid example of such philanthropism is expounded by the Indian by the partition of Pakistan(?) & Hindus. If any blind man pretends to help another blind man in the attempt for going accross a road, then bot
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h the blind leader and the blind one who is led, shall fall in the darkness of a hidden ditch on the road. Everyone who is devoid of any transcendental knowledge is just like a blind man; such blind man first of all must eradicate his blindness before he
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can attempt to lead others to light.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Everyone who happene to take his birth in land of Indian soil, is a potent benefactor of others. Because it is on the Indian soil only that the culture of transcend
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ental knowledge was made most elaborately and is still being done so even at the present. The saints and sages of 'Bharatavarsa' never tried to make an influence on culture to satisfy artificially the needs of the body & the mind exclusively, but they al
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ways cultured transcendentally the spirit soul which is above the material body & mind. They shall do so even now inspite of all difficulties. But it will be sheer act of stupidity if such Indians will attempt to do good to others without attaining himse
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lf to transcendental knowledge.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus if we want to acquire transcendental knowledge, our first duty will be to understand that the Spirit Soul is Eternal Truth, the external ingredients the body &
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mind which develop around the spirit soul, are all relative or partial truths. In the Bhagwat Geeta the Personality of Godhead explained on this fact elaborately in the following lines: 'The Spirit soul which pervades all over this body is eternal and s
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o each one should understand that no one can destroy the eternal ever existing spirit soul. But this material body is subject to annihilation while the proprietor of the body is eternal. Oh son of Bharata, you can go on with your fighting engagement know
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ing this eternal truth. Both of them, one who understands that the spirit soul can be killed as also one who understands that the spirit soul is lost are ignorant of the fact that the spirit soul is neither killed nor lost at any time. It is never born n
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either it dies at anytime. It has no part present or future because it is eternal and although very old it is always fresh and does not annihilate even after the annihilation of the body. One who understands it as eternal and no destructible, how can he
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hurt or kill any one as such. It is only the outward body and mind that is destroyed. But the body and the mind is just like the outward clothing of a person. The clothing is changed when it is old and the living person takes to a new clothing after givi
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ng up the old one. The spirit soul is never struck by the sharpen sword neither it can be burnt by the fire. It can never be affected by water or air and as such the spirit soul is eternally non-destructible, non-flammable, non-evaporable, and non-corros
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ionable. It is permanent, all pervading and eternal. It cannot be explained by any human language neither it can it be perfectly conceived by any human mind. It is always unchangeable and as such one should not lament over its disappearance knowing the a
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bove facts."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the language of the Bhagwad Gita, the spirit soul is called 'Khestrajna' the tiller of the field whereas the body or mind or the coverings of the spirit soul is
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called
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 'Khesha' or the field. In the eleventh chapter of Bhagwat Geeta where the Personality of Godhead Sree Krishna has discussed the subject matter of "Khestra" 'Khestr
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ajna', 'Nature' or the phenomenal world which is enjoyed and the 'Purusha' or the enjoyer of the phenomenal world etc. He has virtually explained there that all actions or reactions that take place in the phenomenal world, are the actions and reactions o
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f the combination of this 'Khestra' and 'Khestrajna' or the Nature and the enjoyers of the Nature. It is just like the pady which is produced by the action and reaction of the tiller and the field or like a child which is begotton by the combination of a
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"Prakriti" or the enjoyed and a "Purusha" or the enjoyer. In the same way whatever we see in the phenomenal world is produced by such combination of 'Khestra' or 'Khestrajna'. This 'Khestrajna' is the living spirit whereas the "Khestra" is the material
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which is lorded over. Physics, Chemistry, Astronomy, Pharmacopea, Economics, Sexology, etc, are different sciences dealing with the materials of "Khestra" generally known as material science. But the science that deals with the spirited existence pertain
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ing to 'Khestrajna' is called transcendental knowledge. Real culture of knowledge is therefore not the advancement of knowledge pertaining to 'Khestra' but knowledge pertaining to "Kshetrajna." We shall get opportunity to discuss all these subjects more
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elaborately but for the present we may be satisfied simply by knowing that "Kshetrajna" or the "Purusha" or the enjoyer is the central objective for culture of all knowledge. Because it is this 'Kshetrajna' only that creates everything in conjunction wit
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h the material body and mind and the allied physical elements. The 'Kshetrajna' is the eternal spirit whereas the ephemeral "Khestra" is the matter which is temporary. This eternal truth is summarised in the Vedas in the aphorism known as the spirit is t
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he fact and the world is the false shadow. "Brahma Satya Jagat Mithya" By false shadow one may understand the world as temporary, existing for the time being but one may not misunderstand it as having no existance at all. I have got my temporary material
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body and the subtle mind and I must not prove myself as a laughing stock simply by decrying the existance of my body & the mind. But I must at the same time always remember that the body and the mind are temporary arrangements. The spirit encaged by suc
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h body and mind is however eternal truth and non-destructible. No one can destroy the eternal spirit-that is what we need to understand at the present moment. The Spirit is above the conception of violence and non-violence.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The whole world is mad after the culture of knowledge in relation to the temporary arrangement of the material body and the subtle mind. But what is more important
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than the body and the mind that is the spirit has been set aside without any proper culture of the knowledge. And the result is that the darkness of nescience has overcast all over the world bringing in unrest disturbances and all distress in their prope
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r turns. How long one can enjoy external happiness simply by soaping the outer garments without taking any eatables within the stomach!
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That eternal truth, non-destructible spirit does exist as the living entity in each & every body. It is very minute and is finer than the finest atom. Learned exper
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ts have attempted to make a measurement of that living spirit. They say that the living spirit or the soul proper can be measured in our estimation as the one hundredth part of the minute one hundredth part of the top of an hair. That living spirit remai
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ns within the body just like a finer dose of an important medicument. It remains with its effects all over the body. The pain that we pereceive by a small stroke over the any part of the body, is understandable as the spreading of that living entity all
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over the body. But when that minute quantity of living spark is gone from the body, the body lies over dead prostrate and it cannot feel the slightest pain even if the body is struck over by an axe.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That this living spark or the spirit is not a material thing is proved by the fact that up till now, no material scientist has ever since been able to create this m
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|
inute particle of living spark by combination of any amount of material substances. Experienced material scientists have been obliged to accept the fact that the problem of living spirit cannot be solved by material science. Whatever is possible to be cr
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eated by the accumulation of matter are all destructible and are of temporary arrangement. But the contrary fact is that the living spark is non-destructible for it can never be produced by the combination of any amount of matter. We can produce material
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atomic (indistinct) but not the spark of life. There is so much advancement of material science all over the world but it is a matter for regret that no such attempt has been made in respect of the living spark the spirit which is always the most import
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ant subject. This is our gross ignorance. That is our helplessness.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The brain substance of Sir Jagadish, Sri Isac Newton, Benjamin Franklin stopped to work whatsoever-as soon as this little spark of living substance separated from t
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heir respective bodies. If it was possible to create this living substance by chemical or physical combination or permutation on matter-then certainly many of the disciples of those great scientists could bring them into life and would have been able to
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take out more scientific contribution to the world by those scientists. But that is not at all possible by any material scientist and the the hypocrites who profess that they will be able to create the living spark by some material arrangement-are the gr
|
|
eatest of all fools. Because the living spirit is eternal it shall never be created by any method whatsoever. For it is within our experience that every created thing is subject to annihilation. The eternity of soul spirit is proved by its non-creation b
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y material thing. As such one who thinks that he can destroy the living spark-does not know also anything about it. The Personality of Godhead Sree Krishna therefore emphatically declared that the living entity spirit is never born. The living entity exi
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sts eternally and it has no past, present or future tenses. It is never annihilated nor anyone can annihilate even after the annihilation of the material body. It has, therefore, no birth, no death, neither it grows or diminishes by repeated births and d
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eaths. That living entity is ever fresh and anew although it is the oldest of all. It is always different from the body and the mind which are always subjective to death & annihilation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The learned scholar who is aware of this transcendental knowledge, does not try to annihilate any body nor does he orders to annihilate anyone like a fool. One may
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ask this question that what was then the matter for which Arjuna fought in the battle-field of Kurushektre? The answer is plain. The fight that is fought in pursuance of duty-is always meant for the body. The effects of war or pitched upheavals are made
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over the body only and not on the soul as much as the effects of good feast satisfy the needs of the body and temper of the mind. None of those effects ever blemishes touch the eternal living entity or the spirit soul. Because the living spirit it is inv
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|
incible, non-flammable, non-moitenable, and non-dryable. Everything that is material can be cut into pieces, can be burnt up, can be moistened and can be dried up in the air. But the living entity spirit being entirely metaphysical, the above explanatio
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n is given in the negative indirect method.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is said about the living spirit as eternal, all pervading, unchangable, non-destructible etc. In India what is known as the "Sanatan Dharma" or the eternal relig
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|
ion, is meant for this living entity and is real spiritualism. What is transcendental to the religion of the material body or the subtle mind is the eternal religion technically called the "Sanatan Dharma". This "Sanatan Dharma" or the eternal religion
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|
is never established for any particular people, place or time. It is for this reason the 'Sanatan Dharma' is explained in other words as all pervasive and eternal religion. All other religions except the one what is known as the 'Sanatan Dharma' are mean
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|
t for the culture of physical or pshycological effects. The physcological effect, of different countries, time and objects, has led us to designate ourselves as the Hindus, Mussalmans, Christian, Buddhists, Congressits, Linguistics, Socialists, Bolsavist
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s, etc., and as such we have tried to establish many varieties of ephemeral external physical and mental engagements called the different religions of different countries, times, or objects. And for this reason only we can visualise changes in different
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religions. One who is a Hindu today may become a Mohamedan the next day or one who is Mohamedan today may become a Christian the next day and so on. But when we attain to transcendental knowledge and are established in the eternal religion of the spirit
|
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soul or the living entity, it is then and there only we can attain to real unchangable peace, prosperity and happiness in the world. There is no peace and prosperity of the living entities because they are not situated on the plane of "Sanatan Dharma" or
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the eternal religion of the soul.
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\par }\pard \ql\sl0\slmult1\sb86\sa446\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The soul spirit being very minute & invisible to the material eyes, and being very difficult to be explained-it is called i
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nexplicable, inconceivable and so on. The spirit soul is explained as eternal because it is never subjected to the ordeals of birth, death, diseases, oldage, and similar many other physical transformations. When, therefore, there will be a vigorous agita
|
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tion for the propagation of this inexplicable eternal religion of the living spirit soul, it is then only that eternal peace and prosperity will be established after being relieved of from many such physical changes such as birth death diseases, and old
|
|
age, etc. We should always remember, however, that this eternal religion of the spirit soul is never bound up by any physical limitation of place, time and object.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 WORK WITH TRANSCENDENTAL EFFECT
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub WORK WITH TRANSCENDENTAL EFFECT
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\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub (KARMA YOGA)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The learned sages inform us that one who takes his birth in the holy land of Bharatvarsa (India) by the gradual process of evolution after passing through eighty fo
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ur lacs of species of life such as nine lacs of species of aquatic animals, twenty lacs of species of vegetables hills and other non-moving embodiments of life, eleven lacs species of germs and insect life, ten lacs species of bird's life, thirty lacs of
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|
species of lower animals and four lacs of species of human beings. The living spirit transmigrates from one species of life to another and it is moving in that way for crores and crores of years within the hollow of the great universe. The living spirit
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|
soul is for this reason described as all pervasive. We have in this connection already quoted a passage from 'Sree Chaitanya Charitamrita' in which it is said that one who has by chance taken his birth in the holy land of 'Bharatavarsa', can render the
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supreme benefit to others, after he has (indistinct) him by self-realisation. Factually also, in no country other than in India, the great sages have endeavoured so much for the realisation of the spirit self. It is admitted that in western countries the
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people have done their best to improve in the culture of material sciences around the centre or the material body and the mind. But it is admitted also that not withstanding all such advancement of material knowledge, the people in general there are suf
|
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fering under the pangs of the poisonous effects of materialism as they cared very little for the culture of spiritual science. Great thinkers of the western countries are therefore looking on the people of India as to when the message of Godhead and spir
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itualism in the real sense of the term will reach to their ears.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sree Krishna the Personality of Godhead has therefore discussed in the pages of 'Bhagwat Geeta' about work with transcendental effects or 'Karmayoga' inorder to pou
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r water on the fire of the pangs of materialism after deliberate consideration for the future of human kind.
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|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is a great difference between work for material gain and the work with transcendental effects. The Personality of Godhead has, in many places of Bhagwat Geeta
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, mentioned the word 'Buddhiyoga' or intelligence with transcendental effects. And by this 'Buddhiyoga' one can understand transcendental or devotional activities. For the Personality of Godhead has said that He always favours his devotees by the endowin
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g them with the intelligence of devotional activities so that His devotees may at the end attain to Him. It is said in other places also that God is attainable through devotional activities only. We can get rid of the effects of work only by the intelli
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gent process of work with transcendental effect. In the 2nd chapter of Bhagwat Geeta the Personality of Godhead Sri Krishna has advised as follows:- "So far I have explained to you about transcendental knowledge, now I shall explain to you about work wit
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h transcendental effects. By this work with transcendental effects, you can get rid of the bondage of ordinary work. There is no retrogression of this process neither this process of work deteriorates at any time. Even if very little of this work is done
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, it can save one from the greatest trouble."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pure devotional activity is one variety only. But how this devotional activities can be co-ordinated with our daily active life, has been explained in the 'Bhagwat
|
|
Geeta'. When such devotional activities are coordinated with our daily activities, it is technically known at "Karmayoga". The same devotional activities when they are mixed with the culture of knowledge, it is technically called "Jnanayoga". But when su
|
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ch devotional activities transcends the limits of all such work or mental knowledge, it is called pure transcendental devotion or "Bhaktiyoga".
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|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Everything that we perform in this world begets different & respective results. When we begin to enjoy the fruits of such performances, such actions also produce in
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their turn further different results as a matter of course. Thus we have a big tree of such actions and reactions with respective fruits and as enjoyer of those fruits we become bound up in the network of such work and its fruit. Birth after birth, the
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soul spirit becomee bound up in the process of producing such fruits and enjoying the same under different species of life, nummerically eighty-four lacs of species as above mentioned, and the spirit soul overwhelmingly suffers those created reactions. B
|
|
ut still we have very little chance of abdicating the bondage of work and enjoying its fruitive results. Even after abdication of all work and accepting the order of a 'Sannyasin' or renouncer, one has to work simply for the reason of his hungry stomach.
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Sankaracharya the great monist philosopher & religious reformer, said therefore that simply for the matter of stomach one may not change one dress after another. Therefore there is no way out, without doing work even for the belly's sake. The Personalit
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y of Godhead Sree Krishna therefore advised Marshall Arjuna in the following words. He said, "Oh Arjuna, you must always do your duty. To do something is far better than to do nothing. Even your ordinary livelihood cannot be prosecuted without doing any
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work."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Work-means the work that is ordered in scriptures or law books. These are standard specified duties. Such work is far better than laziness under a pretention of a r
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enouncer or a mystic. For livelihood one can honorably adopt the profession of a street cooly but one must not change his dress from white to red or someother pattern or colour simply to fill up the empty stomach. In the present age of quarrel and preten
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tion, one may prefer to do the ordinary prescribed duties than to adopt the order of a renouncers life called the "Sannyasin". Those who are bonafide renouncers, may not give up performing his prescribed duties, otherwise there will disaster plain & simp
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le. When we cannot prosecute our livelihood without doing any work, how it is possible to give up the prescribed duties of a particular order of life. But yet one must not forget the difficult position of one's being in the network of actions and reactio
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nary existence by which the spirit soul becomes boundup in material existance. And to solve this dilema the Personality of Godhead Sree Krishna said just after as follows:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The best policy of doing work is to perform all prescribed duties for the satisfaction of "Jajna" or the Supreme Being Vishnu the Absolute Truth. Otherwise all act
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ions will produce respective reactions which will cause bondage. If work is done for the sake of "Jajna", then one can become free from all bondages."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This policy of work or prescribed duties which does not cause any bondage, is called work with transcendental effect or "Karmayoga". By such work with transcendenta
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l effect or "Karmayoga" one does not only become immune from the bondage of work but also one develops his transcendental devotion towards the Absolute Personality of Godhead. One must not enjoy the fruits of his work himself, but must dedicate the same
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for the transcendental loving service of the Personality of Godhead. This is the first stepping stone for ascending the ladder of devotional activities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Chaitanya instructed this process of devotional service or work with transcendental effect-to Sreela Rupa Goswami at Dasaswandha Ghat in Prayag. He said, "one
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who is fortunate only, can got the seed of transcendental loving service, by the mercy of Sree Krishna the Personality of Godhead and that of the Spiritual Master. "Karmayoga" or work with transcendental effect-is the seed of Pure Devotional activities.
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This is taught by Sree Krishna Himself or by His bonafide confidential servants. Unless one takes his lessons from such sources as above mentioned, one must misunderstand the import of "Karmayoga" which is so much advertised by ordinary mundaners.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We have to earn more wealth just in order to pull on with our matarial existence. In exchange of that wealth, we have to secure the necessities of life and primaril
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y we have to cook something for hungry stomach. For if we do not eat, we cannot live a healthy life and if we do not keep healthy body, it is very difficult to earn our livelihood. It is very difficult to ascertain as to which is the cause of the other.
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For this we can describe this process of reciprocity as the wheel of work. And to travel all over the universe is to circumbulate this wheel of work. There is no account of our such circumbulation and the concomitant distress following such travel of lif
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e after life for the illusory happiness which is compared to the will-o-the-wisp. In the capacity of a false enjoyer without any obedience to the Supreme Power, the living soul searches permanent happiness life after life, but he does not know where is t
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he real happiness. Therefore, Prahlad Maharaja said that no one knows that his ultimate goal of selfrealisation is to reach "Vishnu" the All powerful Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Without knowing the goal of our self-realisation we are voyaging on the coean of material existence aimlessly life after life and we cannot ascertain the volume of
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our distresses in undertaking such an (indistinct) journey of life tossed over the waves of actions & reactions. Here we must know that our goal of voyage is to reach the Absolute Truth 'Vishnu' the All pervading Godhead. Sree Krishna confirmed this goal
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of life by saying that everything must be performed for the satisfaction of Vishnu or 'Jajna'. In the Rig Veda the same aphorism is described as Vishnu is the Supreme Diety and as such all other gods or the 'Suroyos' look to Him (Vishnu) and His Lotus F
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eet. The author of the 'Vedas' is the Personality of Godhead Himself. As such "Bhagwat Geeta" is the finest substance of all the teachings in the Vedas (the Book of Knowledge) and there is no doubt about it. The instruction is therefore that we must do e
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verything for the satisfaction of Vishnu & Vishnu only if we want to get rid of the bondage that is made by the circle of our work.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The people, who were the followers of the "Varnashram Dharma" or "Sanatan Dharma" or the institution of the four sections of castes and four orders of the mode of l
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ife, and who are now misnamed as the Hindus-and their forefathers especially those who were really situated on the higher status of society namely the Brahmins, Kshatrias and Vaishyas-all used to lead the life of 'Vaishnavaism' or doing everything center
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ing round the Supreme Diety 'Vishnu'. In all the four orders of life especially the order of life which was known as the life of the householders-'Vishnu' was being worshipped particularly. The Brahmins more particularly used to worship 'Vishnu' without
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fail and as such even at the present moment the descendants of the these 'Brahmins' still continue to worship 'Vishnu' as their family diety as a matter of formality.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such people, as mentioned in the previous part, used to do everything for the sake of Vishnu. They used to earn wealth, according to their capacity for the service
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of Vishnu, in exchange of wealth they used to acquire eatables, and the eatables were cooked for the worship of Vishnu and the remnents of Vishnu or the Prasadam offered to Vishnu were accepted by them. That was possible in the days gone by or what is st
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ill being done in some place or other, can be made possible in all spheres of life even now by a little adjustment only suitable to the time, place and the people. By doing so, everyone can get rid of the bondage of the network of actions and reactions.
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The learned sages say that to approach the lotus feet of Vishnu is to get liberation. By satisfying the transcendental senses of Vishnu we can satisfy our ordinary desires and this is the ultimate goal of "Karmayoga" or the work with transcendental effec
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t. If we do not perform our duties in such a line of actions for the satisfaction of Vishnu, certainly all & every work done by us will produce nothing but poisonous effect of matters and ultimately there will be disaster in the world. By doing everythin
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g for the satisfaction of Vishnu and taking the remnants of the offerings made to Vishnu, we can get rid of the vices that accumulate in the course of our performing the prescribed duties, the vices and sins do accumulate in the course of performing the
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prescribed duties even if we take as much cautions against those vices and sins. Even in the course of doing ordinary business of exchanges & barters we have to commit so many sins by speaking lies and not to speak of the volumes of lies that is practise
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d by the profession of law. Because the lawyers take advantage of all the sinister laws in order to rid of one law in which they become professionally entangled. Those who are in service or other professions, they have also to do the same thing without f
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ail. Intentionally or unintentionally one has to commit such sins and vices without any doubt. Even if we take all the necessary precautions to guard ourselves against the commitment of all much sins, for the 'Vaishnavites' or the devotees of Vishnu natu
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rally do take all such precautions,-we do kill unconsciously many ants and insects during the course of discharging even the most ordinary duty such as going from one place to another or even during the time of drinking plain water which is full of aquat
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ics and insects. We have to kill many such lives even during the time of cleaning our houses & rooms. We cannot get rid of all the sins & vices that are committed during the course of eating, sleeping and unconsciously we have to commit sometimes the act
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of the slaughtering of innocent lives, unlawful acts, anti-social activities and many undesirable actions imperceived in the ordinary course of life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the laws made by man, it may be accepted that a man may be hanged on when he commits homicide but he is not hanged when he kills other lower animals. But in the
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laws of God, one commits the same sin by killing a lower animal as much as he does by killing a man. We are punished by the laws of God in our both actions as above mentioned. Those who do not believe in the laws of God or His existence, may go on comitt
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ing such sins and may not come to the senses of the volume of sufferings they are put into for all such commitment of sins, but that does not efface the existence of Godhead or His eternal laws. In the law book known as the "Smritis," there are indicatio
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ns of five sins which every one must have to commit without fall. They are as follows :- 1) Sins committed by itching. (2) Sins committed by rubbing. (3) Sins committed while burning the fire. (4) Sins committed while pouring water from the pot. (5) and
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since committed while cleaning the house. In other words it may be noted that even if we do not commit any specific order of sin, we have to commit the above five kinds of sins without any shadow of doubt. As such it is our duty to take the remnants of t
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he offerings made to Vishnu in all circumstances in order to get rid of all sins committed unconsciously and unavoidably. As such those who do not cook foodstuff for offering the same to Vishnu but cook such foodstuff only for the satisfaction of their t
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aste, they have to undergo all punishments for committing all sins consciously or unconsciously during the course of discharging the prescribed duties. And for this reason we can still deserve the worship of Vishnu in the households of the followers of "
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Sanatan Dharma" and especially in the household of the Brahmins.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is therefore desired that those who lead the members of their respective country or community, may regulate, all their duties towards the people by satisfying th
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e transcendental senses of Vishnu for their own benefit as well as for the benefit of those whom they profess to lead on. It is incumbent for them to ponder over the subject as to how they can discharge their duties by satisfying the transcendental sense
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s of Vishnu-for what they shall perform will be followed by the respective followers of such leaders. The Personality of Godhead Sree Krishna said therefore to Arjuna as follows:-
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "What is done by the leader is followed by the ordinary man. What the leader establishes as the truth, the followers take to them unhesitatingly."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But alas, the time has already approached when the leaders, who are considered as beconlight of the ordinary men, are themselves mostly athiestic to the bottom of t
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heir heart and are against the tenets and principles laid down by Godhead. As such what they can do for the satisfaction of the transcendental senses of Vishnu? And if they do not do everything for the satisfaction of the transcendental senses of Godhead
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, how they can expect to drag on themselves or their followers from the mire of sins & vices that are committing in the course of discharging the prescribed duties. If the leaders do not approve of the existence of the All Powerful 'Vishnu' who is simult
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aneously both a transcendental Personality Impersonal Spirit existing everywhere, then what will the ordinary men understand about Him as such. He is the Supreme Enjoyer of everything that be and as such none of us however great we maybe, can be the enjo
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yer of the universe and its parapharnalias. Our position being subordinate to the position of the Allmighty 'Vishnu' or the supreme Godhead (Iswara) we can enjoy only what comes from Him as a token of favour. We must not enjoy anything what is not offere
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d by Him. We should not make any extra effort to obtain anything which belongs to Him or others. That is 'Vaishnavism'. In the Isopanishad the same thing is described as follows :\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Whatever we see existing on the face of the universe is integratically the property of the Supreme Enjoyer, and one must enjoy a thing what is kindly given by Him
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but one must not even touch the property of others."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is therefore incumbent on the part of public leaders that they should regulate their activities round the center of "Vishnu" and by this act of transcendental wo
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rk, they will themselves be benefitted and shall be able to do good to their respective followers. If the public leaders, preachers and the executive heads of States do not do this act of Vaishnavaism-and instead pose themselves artificially in the exhal
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ted position of Vishnu the Supreme Enjoyer, then they might themselves be benefitted in respect of temporary gain, adoration and mundane fame and delude their unfortunate followers from the right path by a false exhibition of renouncement but they will n
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ever be able to do any good to them except that the ignorant followers will face destruction as the flock of ship [sheep] who follow the leader in order to be destroyed in the slaughter house. By such leadership, the leader himself is temporarily benefit
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ted but the followers are put into the worst position. The leaders falsely incite them for an illusory gain and thus engage them is various acts of sins. Such leaders sacrifice the real interest of the followers but make themselves benefitted by temporar
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y gains by destroying the followers. Such leaders do not know that their temporary gains will vanish away along with the destruction of their temporary material body, but the act of commission and omissions made by them during their lifetime leadership,
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will remain in the pshycic encagement of mind, intelligence and false egoism is a very subtle form and the subtle psychic life will develop again in another suitable body by the process of transmigration of the spirit soul and thus put them in ordeals of
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different wheels of actions & reactions by obliging them to transmigrate from one body to another for many many years. The people is general do follow what the leaders, without any transcendental knowledge, ask them to do. The leaders therefore must bew
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are of this fact for the benefit of all concerned. The leaders must know first of all how they can do good for their followers by understanding the real method of "Karmayoga" or work with transcendental effect. If the physician is himself a diseased fell
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ow how he can endeavour to heal others. The physician must heal himself first. Without knowing or diagnosing the actual disease of the general public as well as of his ownself-if the leaders do the acts of a physician how can they heal the follower patie
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nts or themselves even? To gratify the senses of the diseased fellow is not the businese of a real physician. The physician cannot oblige the patient by merely satisfying him but a good physician who has the necessary qualification-must prescribe the rea
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l medicine may it satisfy the senses of the patient or not. The leaders must therefore must know that the real disease of the people in general is their aversion to serve the Almighty Godhead Vishnu. So without prosecuting treatment of the inherent disea
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se of the people in general, if the leaders simply show a superfluous sympathy for the symptoms of the great malady of atheism, certainly there will be no benefit whatsoever for the suffering humanity? The real remedy for such disease lies in the partaki
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ng of the remnants of the offerings made to Godhead, as diet for the patient and to receive aurally the glories of Godhead, or to enchant His glories by mouth to remember his glories in the mind, to worship the transcendental form of Godhead, to offer Hi
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m transcendental services, to accept Him as the supreme friend and lastly to surrender unto Him in all circumstances-are the various medicines for such diseases. The leaders should therefore arrange for such diet and medicines as above mentioned, if they
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want really to dissipate the sufferings of humanity factually.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is however pleasing to a know that the veteren leader Mahatma Gandhi is trying his best by specific method invented by him to bring in Godly atmosphere over the
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world by practicing restraint, toleration, moral principles etc, but it is not possible to reach the ultimate by any novel inventory method which is always limited. The Personality of Godhead Sree Krishna has therefore said in the Bhagwat Geeta that the
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sages who are very much learned do surrender unto Me (Sree Krishna) after a lapse of many many births for the Mahatma who is able to connect everything that be to 'Vasudeva' (plenary manifestation of Vishnu), is hardly to be seen. The purport is that the
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re is Mahatma and there are Mahatmas everywhere but that Mahatma who knows the real relation of Godhead and the manifested world, is very rare. Such Mahatma never tries to approach Godhead by any inventory method of ascending process but He accepts the s
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tandard process of descendance i.e, the method that comes down from Him directly or through a bonafide channel. By the method of ascending process no one can reach Him even by a long-term endeavour of many many years. What is obtained by the ascending pr
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ocess is however imperfect partial impersonal knowledge subject to be deviated from the Absolute Reality. We can see such signs in the method of preaching by Gandhiji. Although he chants the name of Rama, he is not aware of the transcendental science abo
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ut the same. He is worshipper of impersonal Godhead. As such his Godhead or Vishnu is devoid of transcendental activities (?). His Godhead cannot eat, cannot see and cannot hear for impersonality means without any such possession of sensual activities. W
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hen the empiric philosopher tries to approach the Absolute Truth he can approach up to the impersonal feature of Godhead without knowing anything about His transcendental pastimes. When the Absolute Truth is denied of His having any transcendental senses
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and their activities, certainly He is supposedly impotent. An impotent Godhead cannot of course hear the prayers of His devotees (?) neither He can ameliorate the distress of the universe.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By the empiric process of philosophical research, one can possibly distinguish the metaphysical subjects from the physical objects, but unless such seekers of truth
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can reach to the Personal feature of the Absolute Knowledge, the gain is only the dry impersonal knowledge of Him without any actual transcendental profit. It is therefore necessary that leaders like Gandhiji may establish themselves in the transcendent
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al footing of personal feature of the Absolute Truth recognised as 'Vishnu' or the All-pervading Godhead and arrange for His transcendental service by "Karmayoga" inorder to do good to the people in general.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The people in general are very such busy in the affairs of the material body & mind. Those who are in the lowest stage of such mundane activities very rarely can un
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derstand about the activities of spiritual plane. These people are generally known as baffled in their various acts of sins and virtues in relation to ameliorating the distress enhancing the (indistinct) of the body & the mind by such acts as eating, sle
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eping, fearing, and gratifying the senses. The material scientists who are in fact priests to invoke such material activities-do invent many many objects which satisfy the material senses such as the eye, the ear, the nose, the tongue and ultimately the
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mind, create a field of uneasy competition for enhancement of such material happiness, leading the whole world into the whirlpool of uncalled for clashes. The net result is, however, scarcity all over the world so much so that even the bare necessaries o
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f life namely fooding and clothing become the subjects of control creating much inconvenience to the life of plain living and high thinking.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And persons who are a little over such gross materialists do believe in the life after death and thus try to rise a little over the plane of gross enjoyment of this
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life only but try to accumulate something for the next life by acts of virtues, just like a man banks some money for future happiness.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But none of these people know that neither any act of sin nor any act of virtue can be the cause of freedom from the bondage of work as we have explained above but
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on the contrary both sins and virtues will bind up the worker in the wheel of actions and reactions. Both of them cannot understand the epitome of 'Karmayoga' as the means for attaining liberation from the bondage of work which is always uncongenuil. The
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expert "Karmayogi" therefore behaves just like an attracted materialist in order to teach the people in general about the techniques of how one can get rid of the tangle of actions & reactions of ordinary work. By such acts, the "Karmayogi" himself and
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the world at large simultaneously are benefited. The Personality of Godhead therefore said as follows :- "Oh descendent of Bharata, better you continue to perform work like an attracted materialist who is not conversant with the transcendental knowledge,
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in order to recruit men to the path of "Karmayoga" or work with transcendental effect." Those who are, therefore, aware of the transcendental knowledge and thus are actually learned, do all acts which are done for the maintenance of the body & the mind
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in the direction satisfying the transcendental senses of the Supreme Godhead 'Vishnu'. Ordinary men do think of those learned transcendentalists as common worker but in fact the transcendentalists are not like workers for mundane benefit but they are "Ka
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rmayogis" or the worker with transcendental effects. By such transcendental work, the material effect of works are automatically gained without any separate endeavour.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the present age the expansion of material activities as is manifested in variegated engagements. Many mills and factories of various characters as well as Hospit
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als and institutions of varied vocations are now in vogue. In ancient time, there was not so much expansion of the material activities. The living was plain while the thoughts were sublime in those days. As such there is very good field of activities for
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the "Karmayogis" who can engage all the modern institutions in the transcendental service of 'Vishnu' for the satisfaction of His transcendental senses.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is encumbent therefore to install the temple of 'Vishnu' in all the above institutions for the same purpose of worshipping the Absolute Godhead in the same spiri
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t of work with transcendental effect as was done by the sages of ancient times by installation of such worshipment at individual homes. The all-pervading Personality of Godhead although manifests Himself in His various transcendental eternal forms as inc
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arnations or plenary portions or different spiritual parts and parcels, the sages recommended the worship of the eternal dual forms of Sri Sri Laxmi Narayana, Sri Sri Sita Rama, Sri Sri Radha Krishna. Therefore it is desired most earnestly that the propr
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ietors and managers of big mills, factories, hospitals, universities, hotels, and various such institutions, may install the temple of worship of any of the above mentioned transcendental forms of 'Vishnu' for transforming all workers there into "Karmayo
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gins". It is generally experienced that the workers, in big mills and factories are addicted to much adbominable habits and as such gradually they are apt to glide down to the lowest status human being. If therefore they are offered with grace, the advan
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tage of partaking the remenants of foodstuffs offered to 'Vishnu', gradually they shall develop a transcendental sense of spirituality and grow up in the same status of equality as there are other spiritually advanced personalities. They cannot however r
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ise up to that exhalted position of Harijans simply by the method of stamping one as such. Influenced by a desire other than the transcendental service of Vishnu, every effort to raise them up from the berived position, will result in disaster and distur
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bance of social order of peace and tranquility. The leaders who uselessly incite such downtrodden labourers simply for the sake of temporary gain, can never do them any good neither they can benefit themselves by such disorganised actions. On the contrar
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y by such material activities both the group of the labourers and the group of the capitolists engage themselves in an unwholesome quarrel bringing in the eventual disturbance of social order. The problem can only be solved by a determined actions of 'Ka
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rmayoga'. If 'Karmayoga' or work with transcendental effect is orderly performed all partial endeavours which are done by the Socialists in order to preach the doctrine of equality, by the Bolsevicks to bring in a great social order family affinity, or b
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y the laborites to dream of a heavenland where the laborers can defy the capitolists in the process of acquisitioning wealth.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Fraternity of human society develops gradually from individually to family, from family to community from community to nationality and from nationally to internatio
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nally. But in the process of gradual development there is always a center of attraction which helps the progress of development from one stage to another. We do not know however that in that constant struggle for development the center of attraction is n
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either the society nor the community nor nationality nor even internationality but the All pervading Godhead 'Vishnu'. That ignorance is the material curtain of the illusory energy of the Absolute Truth. Prahlad Moharaj the great devotee therefore said t
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hat people in general do not know that their ultimate center of attraction is 'Vishnu' the Supreme Personality of Godhead. Sree Krishna is the Supreme attraction of 'Vishnu' category. The word "Krishna" is derived from the root "Krs" meaning that which a
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ttracts. As such there cannot be any other Name of the Absolute Truth than Krishna-the All-attractive. Learned sages have made sufficient researches in this connection and they have decidedly concluded that "Krishna" is the Supreme Godhead. The sages of
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Naimisharya (at present Nimsar in Dist. Sitapur, U.P.) who assembled under the presidency of Suta Goswami discussed in details all the different incarnations of the Absolute Truth and they came to the conclusion that Krishna is the Supreme Personality of
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Godhead and all other incarnations are either His plenary portion or the portion of plenary portions. The Supreme Personality of Godhead is Sree Krishna, that is the verdict of the Bhagwat School or the transcendentalists. In the 'Brahma Samhita' also,
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which is described to be compiled by 'Brahma' the creator of this universe, it is also confirmed like this. "Sree Krishna is the Supreme Personality of Godhead having His eternal all blissful transcendental Form. He is the original Person known as Govind
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a without any other cause and He is the cause of all other causes." As such if we can establish our relation with each other with the central attraction of 'Sree Krishna the Prime cause of all causes, it is then only we can really establish what is known
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as faternity, equality as justifiable means of eternal peace. This is corroborated in the Bhagwat Geeta as (Devan\'e4gar\'e9).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The husband of our sister, who was unknown to us before he became the husband of our sister, being our our brother-in-law in relation to our sister only. His son an
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d daughter became our nephew & neices in relation to our sister. In this case our sister becomes the center of attraction. When we make our country as the center of attraction we designate ourselves as different nations such as the Bengali, the Punjabi,
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or the English. When we profess a particular faith of religion as the center of attraction, we designate ourselves as different sects of religious faith such as the Hindu, the Muslim, the Christian, etc. But we must remember always that we shall remain a
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lways imperfect and partial however we may try to extend our relations by such partial attempt for central attraction. Our relationship with one another can only be perfected under a full-fledged center of attraction for "Krishna" the Supreme Attraction
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original Personality of Godhead. Constitutionally we are all related with 'Krishna' and as such eternally we are connected with 'Krishna' the center of all attraction and what we need to do is to revive that relation which has merged into oblivion by the
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covering and detracting process of the illusory energy called Maya fostering influence of temporary foregetfulness. And to proceed in that direction of rehabilitation of our eternal relation is to adopt "Karmayoga" the first step to such transcendental
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realisation. It is stated in the "Chaitanya Charitamrita" that the living entity spirit soul is encaged by Maya or the illusory energy under a process of forgetfulness of the relation of the living entity with "Krishna".
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Just in order to revive this transcendental relation of the living spirit with "Krishna" as His eternal servitor, the 'Karmayogi' can render immense benefit to the
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ordinary living entities who are entirely addicted to mundane activities without, disturbing them in their ordinary engagement. It is advised therefore in the Bhagwat Geeta that in the interest of the mundane workers they should not be restrained from t
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heir ordinary enjoyment but on the contrary they may be encouraged to be engaged like that in the process of 'Karmayoga' or work with transcendental effect. Ordinarily these mundaners cannot easily understand their eternal relation with 'Krishna'. But in
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stead they themselves have posed as 'Krishna' by false inducement of the illusory energy. That false position of an enjoyer gives them much trouble in the search of the lordship over the powers of Nature but still these mundaners cannot give up the spiri
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t of lording it over and when such mundaners pretend to give up the enjoying spirit under the pressure of disappointment by a sense of frustration, they usually take shelter of a psuedo renouncement with a greater spirit of enjoyment. The mundane workers
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who are always desirous of enjoying the fruits of their mundane activities, suffer too much under the pressing disadvantages of such mundane activities just like the tightly saddled oxen engaged in the squeezing act of an oil mill, but under a false pre
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text of enjoyer dictated by the illusory energy-they think themselves as the real enjoyers. The learned 'Karmiyogis' do therefore tactfully engage such foolish mundaners in the respective works for which they have special attachments in relation with Kri
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shna but without disturbing them in their general activities. For this purpose only the learned liberated souls as eternal servitors of 'Krishna', sometimes remain in the midst of ordinary activities just in order to attract the foolish mundaners in the
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process of 'Karmayoga'.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The foolish mundaners would have perpetually been left into the darkness of foolish activities if Sree Krishna the Personality of Godhead or His eternal associates
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like Marshall Arjuna or others, would not have kindly taken the trouble of initiating the genius of 'Karmayoga' by direct action of personal examples. The foolish mundaners are unable to come to the sense of that immeasurable difficulties which confront
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them in pursuance of their mundane foolish activities. However they may bewilder themselves by the conception of overlordship of their various actions, they are always driven under the direction of the modes of nature-that is the considered verdict of Sr
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ee Krishna the Personality of Godhead in the Bhagwat Geeta. He says that the foolish mundaner do considers himself as the author of all his activities by a sense of dictated by his false egoism, without knowing that it is the modes of nature that leads h
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im to do everything in all his engagement. The foolish mundaner cannot understand that he is under the spell of the illusory energy of Sree Krishna the Personality of Godhead, who has made him (the mundaners) bound to do as he desires. As much the foolis
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h mundaner does enjoy only the results of his activities in the shape of mundane temporary happiness or distress undergoing a severe penalty of servitude dictated by the mode of Nature.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is said in the Bhagwat Geeta that each and every living entity that be is His part and parcel and as such each and every living entity is His eternal transcenden
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tal servitor. The natural position of part and parcel is to render service to the complete whole. Hands, legs, eyes, nose, etc., are all parts and parcels of the complete whole body. If therefore the hands, legs, the eyes etc. do not endeavour to subscri
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be food stuff for the appeasement of the stomach and themselves try to enjoy the eatables collected by them, then there will be maladjustment of the whole thing against the interest of the complete whole body. By such foolish activities, the hands, legs
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etc., can never improve their respective positions but on the contrary for want of sufficient nourishment of the complete whole body through the medium of the stomach, the whole system of bodily structure becomes deteriorated resulting in the weakness an
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d diseased condition of them. In 'Hitopadesha' there is a lucid explanation of this allegory of Udesaendrianam.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Personality of Godhead is the original cause of all causes and He is life of the whole creation. The Personality of Godhead Sree Krishna is the root trunk of th
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e tree of the whole creation. That is the statement of Bhagwat Geeta. It is also said in the Bhagwat Geeta that there is no more superior Person than Shree Krishna Himself. He is the Supreme enjoyer of all sacrifices and activities. But still those who a
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re utmost sinners do not surrender unto Him inspite of His being the Supreme Personality. As such Sree Krishna is the Supreme Personality of Godhead and all other living beings are His transcendental part & parcel eternal servitors. Forgetfulness of this
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transcendental relation between living entity and the Personality of Godhead-has been manifested into a false sense of everyone becoming a miniature Krishna (?) who tries to enjoy the world to his best capacity overlooking the transcendental service of
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the origin complete whole Absolute Truth, Personallty of Godhead. That is the work done under the spell of the modes of material nature called 'Maya' or the Illusory Energy. Actually the living entity has no capacity to lord it over the forces of Nature.
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The living entities becomes subjugated by the modes of Nature as soon as he tries to put himself in the position of 'Sree Krishna' the Supreme Enjoyer, under a false sense, as he is constitutionally unable to do so like the hands, legs eyes, etc. of the
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complete whole body. The living entity therefore undergoes much difficulties under the pretext of an enjoyer. And to get rid of all such troubles and difficulties of work that we suffer from we have to adopt the process of Karmayoga. But those who are t
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ranscendentalist are really learned. Such transcendentalists do not perform any work just like the common mundaner. They know that mundane activities done under mode of Nature are completely different from transcendental services. The transcendentalist,
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knowing himself as different from the material body and mind, does always try to cultivate transcendental activities. He knows that by chance accidence he is within mundane existence. As such he remains always separate from the mundaners inspite of his m
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aterial senses such as the hands, legs, eyes, etc., being engaged in the temporary material activities. Such activities, however, when engaged in the transcendental service of Sree Krishna, make the doer free from the bondage of work. The Personality of
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Godhead Sree Krishna said to Arjuna. "You Arjuna! Therefore give up the enjoying spirit for all your wordly work and be thus transcendentalist by such knowledge. And you may adopt your circumstantial occupation of warfare which is a duty for you. Whoever
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therefore performs such work with transcendental effect and according to my direction without any grudge on Me, he also becomes free from the bondage of work."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The process of self-consciousness, as I am this material body or the mind or for the matter of that I am anything of this material world and as such everything of t
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his material world is an object for my enjoyment,-does not allow us to become transcendentalist or the really learned fellow. We have already discussed to some extent about this transcendental knowledge in the previous chapter. And for this reason only t
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he Personality of Godhead Sree Krishna advises us to become spiritually inclined and transcendentalist. When we become spiritually inclined and transcendentalist, it is then only we can understand that we are nothing of this material world but we are ete
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rnally living spiritual entities. By such spiritual realisation, disintegration of the material affinity naturally begins. And the more we become spiritually developed, the less we are affected with the happiness or distress that arises out of sense-perc
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eption in contact with material association. The false ego created by material contact is then gradually vanquished and disemination of false egoism causes liberation from all material designations in terms of relation with the Absolute Truth. This is ca
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lled liberation in life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sree Krishna the Personality of Godhead is the Absolute Truth. This is corroborated in all authentic scripture. Our spiritual life develops as soon as our relation
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is established with Sree Krishna. Sree Krishna is compared with the Sun. The darkness of Nescience disappears as soon as our relation with Sree Krishna is established. With the appearance of Sree Krishna within our heart, we become purified from the impu
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rities of material contact as much as the morning appears anew and afresh along with the appearance of the Sun. This is not a concoction of childish imagination but a factual experience of spiritual realisation. One who has sincerely followed the footpri
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nts of Sree Krishna or His bonafide servants, has also realised this simple truth. But one who envies Sree Krishna and poses himself as one who can complete with Sree Krishna-such foolhard of perverted mentality does not agree with this statement of fact
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. As such the foolish mundaners without understanding the genesis of "Karmayoga" indulge in unrestricted material activities resulting in their bondage of work which keeps them in the material existence of births & deaths perpetually. Such foolish mundan
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ers actually envy Sree Krishna and deride Him as one who is like other mundaners. The truth about Sree Krishna does not easily enter into the perverted brain of such mundaners infected with emperic method of philosophical approach. But a devoted person o
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ne who understands simply what is actually stated in the pages of Bhagwat Geeta with the simple devotion of faith and does not try to understand anything more by an act of imagination dictated by empiric philosophical approach generally called the 'spiri
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tual interpretation'(?)-is actually devoted to 'Krishna' and such devoted persons only can accept the logic of fully surrendering unto Him and thus adopt the process of 'Karmayoga' in order to get rid of the danger of bondage of work.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is nothing in the codes of Sree Krishna that such devoted persons will be located within the boundry of a particular country creed or color. Such devoted pers
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ons shall appear every where without any restriction of caste, creed color or country. As such every one, whatever & whoever he maybe, is eligible to be a devotee of Sree Krishna. To confirm this the Personality of Godhead has affirmed in the Bhagwat Gee
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ta in the following words, "Oh son of Pritha, even those who are faithless and are below the rank and file of the four status of life, or even the fallen women such as the professional prostitutes, the 'sudras', i.e, those who are in the modes of darknes
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s of nature or those who are generally inclined to manual services only and the merchants as a class, all such attain perfection by reaching the kingdom of God-if they actually take shelter of devotional services of the Personality of Godhead Sree Krishn
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a. In other words the unscrupulous caste system, that is now going on in the society of the Ashuras or the faithless, cannot be any barrier for approaching Sree Krishna, the Absolute Personality of Godhead. He has himself enumerated the basic principles
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of caste system that is really universal. He says that the four statuses of caste system is set by him according to the qualities and modes of Nature and He is the maker of this caste system all over the world still He is to be underetood as not the make
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r of the caste system. That is He is not the maker of a caste system which initiated by the faithless but He is the maker of a caste system that is applicable universally.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The four orders of social status generally known as the caste system consisting of the Brahmin, the Kshatriya, the Vaishyas and the Sudras all of them were never me
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ant for a caste system of birth right. The system is universally true in terms of one's mundane qualification and ingeneous engagement. The classification of Brahmins, Kshatriyas, Vaishyas, etc. is never made with reference to one's accidental birth as m
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uch as a medical practitioner is made by real qualification and initial engagements but not by birth-right of being the son of another medical practitioner however big he may be. The qualification, which is acquired by the medical practitioners by a stre
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neous study of the medical science for a considerable long period, is the real qualification of such medical practitioner. And after receiving distinction when the medical practitioner takes to real professional engagement. That is his ingeneous occupati
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on. When the patient goes to a medical practitioner, be does not see to the birth-right of the physician but to his real qualification. As it is a fact that a physician always exists in every country and at all time, so a Brahmin or a Kshatraya is also a
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lways present in every part of the earth by dint of qualification and work. The present caste system which we have localised in a particular part of the world and that in a particular sect of faith-is undoubtedly wrong and perversion of the universal sys
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tem of castes. If somebody passes on as a medical practitioner for the reason of his being the son of another medical practitioner and that without having any relation with the medical science or the medical college and if such medical practitioner is ac
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cepted as such by a section of public, then both such medical practitioner and his blind followers are considered to be members of a society who cheat one another and are cheated by one another. That is a society of the cheaters and the cheated. Therefor
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e the caste system as created by the Personality of Godhead system as created by the Personality of Godhead Sree Krishna referred to in the Bhagwat Geeta and the caste system of the society of the cheaters and the cheated are not one and the same. The ca
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ste system made by the Personality of Godhead as referred to in the Bhagwat Geeta is universally true at all time and in every part of the world nay the universe. The qualifications of the different orders of the caste system is enumerated in the Bhagwat
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Geeta which we shall be able to discuss later on in the book but we may touch a brief description of the same in this connection. The Brahmin is the highest order of social status and he embibes the modes of goodness and is engaged in the activities of
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equality, restraint and forgiveness. The Kshatriya is the next second order of social status as he embibes the qualities of a creative passion and is ingeneously engaged in the activities of public leadership in the capacity executive head of different p
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olitical, or social engagements. The vaishya is the third order of social status as he embibes the mixed qualification of a creative passion as well as the darkness of a mode of ignorance. This class generally embracess the merchant and the agricultural
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societies of the social order. The Sudra is the lowest rank of social status as much as he embibes the modes of darkness or ignorance and generally takes to services of the other three orders of the society. The Sudras are as a class servitors of the wh
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ole mundane social body.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the present age of darkness which is known as the age of 'Kaliyuga' i.e, the age of quarrel and ignorance, every individual person is almost a Sudra by birth rig
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ht. But if we examine in the above light of the caste system as made by the Personality of Godhead, we can surely visualise the four orders of social status in every part of the world. In every part of the globe wherever there is human habitation, there
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are some persons who have the necessary qualification of the Brahmins, there are others who have required qualifications of the Kshatriyas the Vaishyas and the Sudras. The different modes of nature are persistent in every corner of the universe and Brahm
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ins, Kshatriyas etc. being products of the modes of Nature, how can one say that the four castes do exist in a particular part of the world. This is absurd. In every country and at all times there was, there is and there will be the four orders of social
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status according to the modes of Nature.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those, who persist in the theory that the four orders of social status called the caste-system-do exist only in India, are all mistaken. In all other countries also
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there are the same orders of life in some name or other. As such even those, who are far below the qualifications of an ordinary Sudra the fourth order of social status, are elligible for the transcendental service of the Personality of Godhead Sree Kri
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|
shna. The spiritual perfection, which a qualified Brahmin attains by the transcendental service of Sree Krishna can also be attained by anyone even in the lower status than the Sudra, by the same process of transcendental service of Sree Krishna. For thi
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|
s reason Sree Krishna (the all attractive) Personality of Godhead is the Absolute Truth in the whole creation and Sreemad Bhagwat Geeta is the supreme scripture within the universe. According to other scriptures such as the 'Puras' [Puranas?]-even a 'cha
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ndala' or the man of the fifth order (lower than the Sudra) becomes more than the person of the first order (the Brahmin) by dint of his transcendental devotional services. The confidential teachings of the Bhagwat Geeta is therefore nothing but to attai
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n to the highest perfection of human life by attaining the transcendental service of Sree Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is therefore incumbent for all whoever he may be without any distinction of caste, creed and colour, that everyone shall adopt the process of 'Karmayoga' or the
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work with transcendental effect and by doing so everyone shall attempt to spiritualise the whole activities of the world. By such activities both the performer and the work performed all become surcharged the spirituality and transcend the modes of natur
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|
e. And as the actions are themselves spiritualised, the performer automatically remains within the category of the highest status of a Brahmin. One who is transcendental to all the modes of Nature, is more than a Brahmin, for the qualification of a Brahm
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in although of the highest order is mundane and is not transcendental. How one can attain to the supreme transcendental knowledge simply by the performance of transcendental services of the Personality of Godhead, is explained in the 4th sloka of the 24t
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h chapter in Bhagwat Geeta. It is explained there that by performance of work with transcendental effect everything becomes spiritualised. Acharya Shankara philosophy of pantheism which has spread the perverted interpretation of the Vedanta maxim that th
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e Supreme Spirit is omnipresent everywhere, has a practical bearing on the above sloka.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are various kinds of sacrifices which shall be examined later on but we should understend that the ultimate goal of all sacrifices is to propitiate the Suprem
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e Godhead Vishnu. During our material existence, we have to deal with material objects even to pull on engagements in respect maintaining the body and the soul to-gether. But in all such material activities, if we can bring forth the spiritual atmosphere
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in terms of the Vedantic Truth that the Supreme Spirit is omnipresent everywhere partially explained by the philosophers as 'Pantheism' or in other words if we can create a spiritual atmosphere by activities in relation to the Supreme Spirit and the who
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le thing is directed by one who is self-realised soul, then the whole thing is transformed into spirit An example may be set in here to understand the above process of spiritualisation. It is just like the iron when it is put into the fire and becomes re
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d hot, the iron then develops the qualities of fire and stops to function as iron. In the same way when all our works are done in terms of our relation with Krishna, the whole thing is surcharged with spiritualised, because Krishna is the ultimate goal o
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f all spiritual activities. In a sacrifice there are full primary subjects namely 1. the process of offering, 2. the offering itself, 3. the fire, 4. the sacrifice, and 5. the result of the sacrifice. And when all of them become related with the Supreme
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Spirit, all of them become spiritualised and at that time the whole thing becomes really a sacrifice. As such everything when it is offered to the transcendental service of Sree Krishna, all of the above mentioned five subjects become interelated with Hi
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m and therefore they become all spiritualised.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore the learned men who perform all works with such transcendental effects and thus directs all activities for the transcendental service of the Personality o
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f Godhead, are actually purified souls and are actually the restrainer of all sensual activities as well as conqueror of the Spirit soul.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such spiritual personels only can actually show sympathy to the fallen in terms of the object of sympathy the country and time. And in spite of performing all such
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acts, they are free fron the bondage of such activities. This is explained in the fifth sloka of the \chftn{\*\footnote\chftn {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bg.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub 5.7}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub seventh chapter of Bhagwat Geeta. The householders, who perform such work with transcendental effect out of sympathy for all others, ar
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e really elllgible to become the leader of the Public. All others, who claim to be public leaders, are mistaken.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The enemies of the "Karmayogins", who generally perform all works for self-satisfaction or sense-gratification and who are not in touch with the Supreme Spirit soul
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, by transcendental relation of service, do sometimes pose themselves as one who works according to the desire of the Supreme Will. As a matter of fact they pretend to be a panthist and try to cover their extravagency on a false label of transcendental s
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ervice of Godhead. But those who are pure in heart i.e, those who have surrendered everything unto the Lotus Feet of the Personality of Godhead, do remain aloof and separate from such easy going pseudo-transcendentalist, giving them all the respects that
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they may demand. Such pure in heart transcendentalist knows that the living entity although very insignificant as part and parcel of the Absolute Truth, he has proportionate measure of independence. The Personality of Godhead although He is all-powerful
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, does not ever interfere with the little freedom of the living entity as he enjoys. As such the living entity becomes conditioned by the laws of nature simply by abusing that such portion of independence which he is entitled to enjoy. When he becomes co
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nditioned by the laws of nature, he develops the modes of nature in collaboration with his aptitude of goodness, passion, or ignorance. Therefore so long the living entity remains in subjection of the conditions of nature, he has to act according to his
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particular mode of nature such as goodness, passion, or dark irnogrance. If this was not possible, we would not have observed in the phenomenal world different varieties activities conditioned by the different modes of nature. Without knowing therefore,
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the subtle laws of nature, if we try to justify all our deeds as influenced by the Will of the Personality of Godhead, it will be an attempt to bring in partiality, inebriety and gracelessness in the acts of the All-good Personality of Godhead. It shall
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never be imagined that by the Will of the Personality of Godhead, there shall be such mundane differences as somebody shall be happy by His Will while others shall be unhappy by His will. Such differences in the material world is due to the improper use
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of the freedom of will enjoyed by the individual living entity. The Personality of Godhead therefore enjoins everyone to give up all such conditional engagements dictated by the various mode of nature. Such varieties of engagements of the living entity,
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arise out of ignorance perpetuated by the modes of nature. It is said therefore in the Bhagwat Geeta (5/13) that the Lord does not create any one's particular work or the authority there of nor the result of such work but all these come out of different
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modes of nature. As such anything, that is performed by the living entity excepting those which are known as work with transcendental effect, are all self created engagements by an abuse of the free will and therefore such acts or engagements are never t
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o be considered as if the works and the results were ordained by the Almighty Godhead. Such works are all material and are therefore under the condition of laws of Nature. The Personality of Godhead has nothing to bother about them.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The 'Karmiyogi' subsists always in a transcendental position far and wide from the conditions of the modes of nature for all his works attain to the category of Abs
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|
olutism. In a state of freedom from the modes of nature, the phenomenal world presents its noumenal feature and as such the world appears in its spiritual aspect. In such spiritual presentation of the world, the modes of nature such as goodness, passion
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and darkness etc., cannot present any obstacle in the spiritual advancement. When such obstacles are superceded, one attains to the absolute version. It is stated therefore in the Bhagwat Geeta that a learned man when he attains to Absolute vision, he ca
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|
n observe with equanity everything such as a learned and gentle Brahmin, a cow, an elephant, a dog and a chandala (5/17). A learned and gentle Brahmin is the embodiment of goodness mode of nature. Amongst the beasts cow is the embodiment of the same good
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ness. The elephant or the lion is the enbodiment of passionate mode of nature while the dog and the chandala are the symbolic embodiment of the darkness made of nature. The 'Karmiyogi' however instead of visualising the external tabernacles of different
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living entities embodied under different modes of nature penetrates his vision to the spirit which is embodied therein and as the fragment of spirit is related with the Supreme Spirit, the 'Karmiyogi' in the highest state, can observe everything with equ
|
|
animity. Such "Karmiyogi" accepts everything in relation to the Absolute and therefore he engages everything for the transcendental service of the Absolute. He observes all living entities as so many transcendental servitiors of the Absolute Godhead Sree
|
|
Krishna. The encagement of the material body cannot put any obstruction in his perfect spiritualised vision as much as a red hot iron cannot but burn everything it contacts. The 'Karmiyogi' therefore sets an example of transcendental character by engagi
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ng everything and every living entity in the transcendental service of the Personality of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The 'Karmiyogi' knows very well that Sree Krishna the Personality of Godhead is the enjoyer of everything and He is the Lord of all living entities. There is very l
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ittle value of the platitude of all living entities by which they put themselves in the position of either an enjoyer or a renouncer. The learned sages diognise this sort of platitudeness as the disease of material existance. All good work, culture of kn
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owledge, meditation, austerity, etc whatever is performed, all of them are meant for amelioration of the diseases of material existence. The Personality of Godhead Sree Krishna therefore says in the Bhagwat Geeta that one can attain the supreme peace by
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knowing Him (Sree Krishna) as enjoyer of all sacrifices and austerities and the Supreme Lord of all the universes as also the Supreme friend of all entities (5/28).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We have already discussed the necessity of performing work for sacrifice only or to please the transcendental senses of Vishnu; and in the above statement of Bhagwa
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t Geeta it is clear now that Sree Krishna is the Supreme Personality capable enjoying the result of all sacrificial performances. The sacrifices of the public workers and the meditation or austerities of the empiric philosophers, are all ordained and mai
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ntained by the Personality of Godhead Sree Krishna. The Supersoul or the localised Aspect of Vishnu, the object of meditation of the mystics-is also plenary portion of Sree Krishna the Personality of Godhead. We may be able to discuss all these in differ
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ent chapter. But one may know at present that Sree Krishna is the friend for everyone whatever he may be either an ordinary worker, an empiric philosopher or even a mystic and not to speak of the transcendentalist who is cent per cent servitor of the Per
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sonali of Godhead. The Personality of Godhead always does good to one and all by empowering His devotees to preach and propagate the transcendental process of devotional service to Godhead every where in conformity with the specific time place & subject.
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He is therefore 'Govinda' or the Prime cause of all causes and the Supreme Personality. The people in general can attain to perfect peace and tranquility, when they come to know Him by the gradual process of work with transcendental effect.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those who do everything for the transcendental service of the Personality of Godhead Sree Krishna, they need not to perform any other sacrifices, penance or meditat
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ion which are not related with the service of Godhead. We have already discussed herein before that the qualities of goodness, which are the signs of Brahminism, are co-existing within the qualities of the transcendentalist. In the same manner, the dexte
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rity and sacrifices of the devoted worker, the knowledge of the Sanyasins (renouncer) the stillness of the mystics as also the profound love of Godhead all these qualities correspondingly do remain with the transcendental worker 'Karmiyogi'. The Personal
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ity of Gothead says therefore (6/1) one, who performs duty's for duties sake without any shelter under the fruitive results of such works, is actually a renouncer and a mystic but not he who has discarded ask specific duties by relieving himself of the r
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esponsibilities of a householder."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The fact is that Sree Krishna Himself becomes the enjoyer of the fruits of the work performed by the transcendentalist. As such the transcendentalist has no respons
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ibility for the results of his work may it be good or bad in the estimation of the worldly people. He acts under an impulse of obligation to do everything for the sake of Sree Krishna. He never accepts any work as an object of enjoyment or renunciation o
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n his own account. The Sanyasis or the renouncer relieves himself of all wordly responsibilities in order to get himself free to acquire knowledge relating to the spirit.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The mystic also does similar acts in order to concentrate his meditation in visualising within himself the localised aspect of the supreme spirit. But the transcend
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entalists who acts only for the satisfaction of the Supreme Person without being impelled by a motive of self-satisfaction, is naturally free from all worldly duties without any separate effort-as is done by the Sannyasins and the Mystics. The transcende
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ntal knowledge of Spirit acquired by the Sanyasins and eightfold perfections achieved by the mystics are all within the easy reach of the transcendentalist.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The transcendentalist therefore does not desire to achieve anyother gain, adoration or estability except the transcendental service of Godhead-because by such acts
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only he is benefitted in all respscts. If the supreme gain by which all other subordinate gains, knowledge and perfections are most easily achieved, is once obtained, what is there in the world that remain still to be achieved by any one?
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The mystic, who has almost ceased to function all sorts of bodily activities according to the plan of Patanjali the author of the system of mysticism, does try to a
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ttain 'trans' by systematic modes of meditation, etc. The mystic as such tolerates all sorts of tribulations in order to visualise the localised aspect of the Supreme Spirit. In other words he does not care for what it may come or even to meet with death
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in order to realise his ideal which has no equal in the whole universe. The Personality of Godhead says as follows to signify the validity of such mystics or devotees (6/22)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "He does not consider anything more valuable than the attainment of that transcendental state. To be in that state means not to be perturbed by any distress however
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heavy may it be tolerated."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to the system of Patanjali the author of the mystic ways-mysticism means perfect control of the mental plane with its different fickle occupations. Accord
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ing to him the transcendental state is to become free from the sensuous activities and to attain to the stage of perfection intelligible by the spirit soul. In such a state the attention of the mystic is never deviated from that spiritual achievements. T
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he eight fold perfections such as "Anima" "Laghima" "Prapti" "Siddhi" "Isheeta" "Vasuta" "Prakamya" etc which are concommitant factors in the attainment of perfection in the mystic ways,-are but indirect by gains in that process. Many mystics fall in the
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trap of mental oscilation after attainment of one or two of the above perfections. In such a state the mystic fails to attain to the highest perfections. But the transcendental worker "Karmayoga" has no such fear of falling down for his attention is alr
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eady fixed in the transcendental service of the Personality of Godhead. He does not require to enter into 'Trans' separately. The perfection of all mystic ways appear to them by ever increasing freshness of the thing and a mundaner is unable to realise a
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s to what is there transcendental happiness in the service of the Personality of Godhead. But there is no loss either for the mystic or for the 'Karmiyogi' in his attempt to such transcendental activitis. The gain is always assured even the process is ha
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lf finished. Anything that is material or mundane be it acquisition of knowledge or wealth, is vanquished along with the annihilation of the material body. But the transcendental work of the 'Karmiyogi' surpasses the mundane limits of the material body a
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nd mind and is performed in relation with the transcendental Spirit. Thus being spiritualised by itself the transcendental activities transend the limits of material annihilation. As the soul is not annihilated even after annihilation of the material bod
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y, so also the spiritualised activities also do not annihilate even after the annihilation of the body and the mind. We have already discussed this to some length in the chapter of transcendental knowledge. The Personality of Godhead confirmed this in th
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e Bhagwat Geeta (6/40) and Thakur Bhaktivinode explained it in the following manner. "After all the human race is divided into two sections. The one is legitimate and the other is illegitimate. Those who do not care for any laws of life but simply work o
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n the principle of sense-gratification they are all illegitimate. They may be civilized or uncivilized they may be learned or illiterate, they may be powerful or meek, such illegitimate persons generally known as the outlaws always act like the lower ani
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mals. There is no good for them inspite of all such activities. But those who are legitimate or lawabiding persons, they may divided into three transcendental divisions namely the lawfulworker, the empiric philosopher and the transcendental devotee. The
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lawful worker are again divided into section namely the worker with a desire to enjoy the fruits of his work and the transcendental worker without any such desire. The worker, with a desire to enjoy the fruit of his work, is hankering after transient mat
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erial happiness and such worker is rewarded with worldly or heavenly happiness within the material worlds. But it must be known that all these happinesses are temporary. As such the worker cannot attain to real happiness which is permanent and transcende
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ntal. The real and transcendental happiness is attained after liberation from the bondage of material existence. Any action which does not target at such transcendental happiness is always temporary and baffling. When such transcendental objective is aim
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ed at in the ordinary process of work it is called "Karmayoga". By such process of "Karmayoga" attainment of self-purification, then attainment of transcendental knowledge, then meditation, and ultimately attainment of transcendental service of the Perso
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nality of Godhead are gradually effected. Sometimes a mundane worker is misunderstood as a Tapasvic or Mahatma because of his many sacrifices or penances for such perfection. The austerities accepted by such rigid mundaner are after all about a process o
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ver sense gratification and therefore such austerities are useless in the transcendental sense. Some of the 'Ashuras' such as Ravanas or Hiranyakashipus also underwent severe process of austerity and penances but they obtained nothing but some temporary
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objects of sense-pleasures. Therefore when one has transcendend the limits of sense-pleasures only can be classified as the 'Karmiyogi' or the worker with transcendental effect. Real goodness lies in the activities of the 'Karmiyogi' in which ever stage
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he may be. Such 'Karmiyogi' makes progressive headway life after life and this is confirmed as follows in the Bhagwat Geeta (6/43), the 'Karmiyogi' after attainment of successive births revives the transcendental sense of service and by his natural attac
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hment, he tries again to give further perfection to the process of his transcendental activities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such transcendentalists, even if they slip away from the path of progress by some way or other, are again given chances for making progress as they are allowed to t
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ake their birth in the next life either in the family qualified with the effects of a bonafide Brahmin or in the family of rich merchants who are adicted to the service of the Godhead. This is confirmed in the Bhagwat Geeta (6/41).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But amongst the transcendental myetics who are classified as "Karmiyogi" "Dhyanyogi" "Jnanyogi" or "Hatayogi" or "Bhaktiyogi", who is always submerged in the though
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ts and actions of transcendental loving services for Godhead, is the greatest of all. This fact is corroborated in the 47th sloka of 6th chapter of the Bhagwat Geeta.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Obviously attainment of transcendental loving service of the Personality of Godhead, is the ultimate goal of all mystic ways. That is the purport of the above sloka
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. It is worth mentioning the statement of Thakut Bhaktivinoda, made in this connection. He says, "The one mystic who is engaged in the performance of the principle of loving service of Godhead, is the highest of all other mystic. The one who renders lovi
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ng services, to Sree Krishna the Personality of Godhead, with devotion and austerity, is the greatest of all mystics. Men who are under disciplinary method but are activated by the desire of fruitive actions, cannot be called a 'yogi' or mystic. Those wh
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o are not conducted under the influence of fruitive actions, may be classified as either worker with fruitive action, the empiric philosopher, the mystic for attainment of the eight fold mysterious powers or finally the mystic who is engaged in the trans
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cendental loving service of the Personality of Godhead. In fact the mystic way is uniform and the one. It is something like the stepping stones to the highest goal. By accepting this path of mysticism one becomes the pilgrim of spiritual perfection. Work
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with transcendental effect is the first stepping stone of that transcendental path. When empiric philosophical deductions & a desire for renunciation is added to it, the progress is farther made to the second stepping stone. When theology & a definite c
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onception of the Supreme Ruling principle is added to this, the progress is made farther on the third stepping stone. But finally when a process of transcendental loving service to the Supreme Personality is added to it, the progress is made perfect to t
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he ultimate goal. The mystic way is therefore a transcendental evolution in which all the above stages are gradual process of spiritual developments. It is necessary to mention all the above stages, in order to understand the final stage. One who therefo
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re desires to attain to the Supreme Goal, may adopt the systematic mystic way. But one should not stop simply by stepping on the first, second or third stage but must make his final progress by going high on the fourth and final stage. One who does not m
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ake any substantial progress but remains satisfied only on the particular stage of his standing may be called by that particular name such as the 'Karmayogi' 'Jnanyogi' 'Hatayogi' etc. For this reason only the mystics of different stages, are named diff
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erently. The conclusion is therefore, that the transcendental devotee is the greatest of all other mystics.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It should be noted herein that the progressive development of the transcendental mystic path is never identical with any material progress. In the material world on
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e has to pass a certain stage of development before one can be admitted in the next stage and there is no alternative to this process of progressive ways. It may be cited for example that if some body wants to pass the m.a. examination, he has to pass on
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the preliminary examinations & there is no other alterative to this. No one can desire to be admitted into the m.a. class without having passed the other preliminary examinations. But in the transcendental world, although there are approved regulation t
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o bring one from the lower stage to the highest goal by gradual process of development,-one can by the mercy of Godhead, pass the transcendental m.a. examination without even passing the preliminary examination. But this extraordinary mercy of Godhead is
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possible only by a confidential relation with the Personality of Godhead. This confidential relation with Godhead is only possible by the transcendental aasociation of the devotees of the Personality of Godhead.Such everyone of the individual soul has a
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potent confidential eternal relation with the Personality of Godhead. But every one of us by the association of the illusory material energy, has frogotten that relation from time immemorial. We are just roaming in the street like street beggars althoug
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h we are all the transcendental sons of the richest Personality the Godhead. In cool head we can very well understand this fact. But without knowing our richest father and our relation with Him, we have tried much, by various endeavours to solve our pove
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rty and the bread problem practically with no appreciable results. We meet on the streets many friends who are equally poverty-stricken like me. Those who are a little well off than me, direct me sometimes to some progressive way, but actually I do not d
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erive any happiness by such directions. They show me the paths of work, knowledge, meditation, mysticism and various others ways also, but unfortunately none of them is able to give me that happiness for which I am ever hankering after. For this reason o
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nly, Lord Chaitanya advised Sree Rupa Goswami at Dasaswamuth Ghat in the bank of Ganga in Prayag that the most fortunate of the individual souls, can obtain the genesis of devotional service by the mercy of a bonafide preceptor or the Personality of Godh
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ead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As such we can get the genesis of that devotional transcendental service from Sree Krishna the Personality of Godhead Himself in His transcendental message of Bhawa
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t Geeta. If we are at all able to grasp that genesis of Bhagwat Geeta then and there only we can perfectly appreciate the teachings of Bhawat Geeta. Otherwise if we go on reading the Bhagwat Geeta life after life and may write thousand & one commentation
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s on it, all such attempts will prove futile & useless.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub What the Personality of Godhead is He has Himself explained that in the Bhagwat Geeta. How many common men have written their autobiography & how enthusiastically w
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e have read & licked up that. But when the Personality of Godhead Himself tells about Himself, we cannot take it as it is. This is nothing but our misfortune. On the other hand we try to drag on designed meanings out of the simple readings of Bhagwat Gee
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ta in order to establish some man-made idea which is never supported by the Bhagwat Geeta. By such artificial dragging method, one cannot ultimately establish his rubbish theory but at the end one can pass the whole thesis by making a monkey in place of
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God. In the Bhagwat Geeta it is definitely established that the Personality of Godhead Sree Krishna is the Supreme Godhead. It is established also that our only duty is to render transcendental loving service unto Him.As such if we really can understand
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the above true facts from the pages of Bhagwat Geeta it is then only we can enter into the primary classes of spiritual education.
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\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-ras\'e4m\'e5ta-sindhu
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\par }\pard \s3 \qr {\v\f0\fs20\cf6 Bhakti-ras\'e4m\'e5ta-sindhu [fragment] Original Documents
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\cs2873\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Bhakti-ras\'e4m\'e5ta-sindhu
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}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub \'97Typed Documents
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 22
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text 22
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub contd.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BHAKTI RASAMRITA SINDHU
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (DEVOTIONAL SERVICE OF THE LORD.)
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He becomes at once pure and cleansed of all vices of his previous birth and thereby he becomes at once venerable as much as
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a qualified Brahmin. By dint of his actual activities in the devotional line under the guidance of a bonafide Acharya he is at once washed of all sins and therefore this example is quite appropriate with reference to the context that a devotee of Vasude
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va has nothing like inauspicity. He is transcendental to all the bodily reactions of birth death oldage and diseases.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Bhakti Siddhanta Saraswati Thakur a powerful Acharya as Srila Jiva Goswami in the recent years (1913 - 1936) reformed
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the Gaudiya Vaishnava association by establishment of the Gaudiya Math establishment which institute initiates all persons without any caste and creed distinction and gives them the right of a qualified Brahmin by initiation in terms of the Haribhaktivi
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las an authorised law book compiled by Srila Sanatan Goswami. Lord Chaitanya wanted that every body from all corners of the world shall be initiated in the cult of Bhakti as it is propounded by Him and the Gaudiya Math institution has taken up the initia
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tive action on this behalf very timely. Solution of all problems like the disolution of the caste system and other similar social movement can actually take a valid form only under the auspicious direction of the Goswamis. All contending elements of the
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world problems can be easily mitigated by the blessings of Lord Chaitanya if the path is followed strictly under direction of the Goswamis headed by Srila Rupa Goswami the author of the Bhakti Rasamrita Sindhu .
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ----------------------
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 23
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text No. 23.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aprabdha phalam papam kootam veejam phalonmukham kramena eba praleeyate vishnu bhakti ratatmanam.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English Synonyms.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aprarabdha-potential, phalam-result, papam-vices, kootam-germ, veejam-seed, phalonmukham-current, kramena-gradually, eba-al
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so, praleeyate-extincted by, vishnu-the personality of Godhead, bhakti-devotional service, ratatmanam-persons engaged in.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Persons who are completely engaged in the devotional service of the Lord Vishnu the Personality of Godhead, becomes complet
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ely extinct from all sorts vicious reactions which either potential, germinating, seedling or current by a gradual process.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is evidential statement from the Padmapuranam which clearly ratifies the statement of the Bhagwatam as quoted by the a
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uthor of Bhakti Rasamrita Sindhu. The vices in their different stages of development are analysed herein. Phalonmukam vice is that which we may be under going at the present stage of life. Veejam vice is in the seeling process by our desires of different
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types. Kootam is prior to the stage of Veejam i.e. in the germinating stage. Aprabhdha is the fountain source of all and from this store house of vicious life all other stages develop. And all these stages of vicious life becomes at once switched off by
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adoption of the devotional service. It appears that the process of extinction goes under gradual process but actually it is stopped at once. The example of switching of an electric fan is quite suitable here. The running fan after being switched off run
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s also for a few seconds by dint of the original force but actually the power of movement is already stopped. In the Bhagwat Geeta this is confirmed also when the Lord says that a pure devotee may appear to be vicious at sight but in fact he is not so be
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cause the motive power of his vicious movements has already been stopped by the adoption of devotional service of the Lord. It may take some time apparently but that is immaterial in the context of genuine service.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub --------------
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 24
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text 24.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tai s tani aghani puyente tapa dana brata adivi na adharmajam tad
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub text is missing}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub api-also.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person who renders devotional service of the Lord, does actually render service to all in the world and all entities eith
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er moving or [non]moving become attracted by such person.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ------------------
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Bhagwat Geeta it is said that there are two classes of men namely the Byabasayee and Abyabasayee. The class of peop
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le who have attained the stage of Byabasayetmisk intelligence fix up their activities in connection with devotional service whereas those who have not attained that stage and continue to be carried away by the Abyabasayetmika intelligence make various pl
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ans to render service to the world.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Every living being man or animal is meant for rendering service to some body else. The modernised plans for rendering servi
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ce in different categories such as national, communal social or even international etc all belong to the group of Abyabasayetmika intelligence because none of them is ever perfect or complete. And because they are incomplete and imperfect one national se
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rvice or one communal service is atagonistic to other national or communal service. When they are however dovetailed with service of the Lord or when they are related in the matter of devotional service they become complete and perfect to bring the desir
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ed result of peace and harmony.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub --------------------
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 29
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text 29.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yasya asti bhakti bhagawati akinchana sarbai gunais tatra samasate surah
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hrabbhaktasya kutoh mahat gunamanorathena asati dhabati bahi.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English Synonyms.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yasya-of one, asti-has, bhagawati-on the personality of Godhead, akincana-unflinching bhakti-devotional service, sarbai-wit
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h all, gunai-qualities, tatra-there, samasate-remain, surah-the Personality of Godhead with all His associates, harababhaktasya-of one who is faithless, kutoh-where is that, mahat-the great sage, gunah-qualifications, manorathena-carried by the contempla
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ting mind, asati-on the ephemeral, dhabati-running on, bahi-outside.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Personality of Godhead along with His associates and with all the divine qualities becomes manifested in the body of a
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devotee who has unflinching faith in the Lord and his devotional service. On the other hand one who has no faith in the Lord cannot have such qualities of the great because he is always concerned with limited things of the external energy.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to Sri Prahlad Moharaj a great king devotee of the Lord, the householder people are always full of anxiety in the
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mind on account of his absorption of the mind in things which are limited by nature. A house holder who has no information of spiritual blessing generally do cling his mind for material gains. All these material things are creation of the external energ
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y of the Lord and therefore they are limited by nature. A living being is not however a limited entity. He is eternal and therefore he is seeking always for eternal happiness which impossible to be had from the limited potential things. Therefore persons
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who are engaged in the search of external material things must be always anxious and unhappy in the mind. There is no exception of this law of nature. If therefore anybody wants to be care free from all sorts of anxieties he must take to the devotional
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service of the Lord. The Lord is eternal the living being is eternal. Except the Lord all other living beings are meant for rendering service to the Lord. Under the circumstances no body can be happy without being engaged in the transcendental loving ser
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vice of the Lord. Service of the Lord is all good because the Lord is all good. And therefore the servitor is also all good; because in the Absolute realm everything is Absolute and of the same quality.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sura means demigods or the associates of God. Without being qualified in godly qualities no body can become the associate of God. There fore the demi gods are also
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similarly qualified as the Personality of Godhead Himself.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 30
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text No-30.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sukham vaisaikam brahmam aiswaram cha tat tridha.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English Synonyms.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sukham-happiness, vaisaikam-in relation with the objects of sense perception, brahmam-spiritual, aiswaram-in relation with
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the Personality of Godhead, cha-and, tat-that, tridha-three.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are three qualities of happiness namely in relation with the objects of the senses, in relation with spiritual realis
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ation and in relation with the Personality of Godhead.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the gross material conception of life the standard of happiness is measured in terms sense enjoyment of different catego
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ries. When one sufficiently advanced in knowledge he does not enjoy sensual happiness but takes please in the psychological discrimination of the mind based on philosophical speculation. And above all when actual knowledge life is established by philosop
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hical researches of many many decades, one surrenders unto the lotus feet of Vasudeva the Personality of Godhead and thus enjoys a transcendental happiness of loving service rendered for the Lord. And all these three qualities of happiness are simultaneo
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usly realised by performances of transcendental devotional service. A practical example in this connection may not be out of place. When one has only ten rupees in his pocket he does not enjoy the happiness in the status of rupees one hundred and when on
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e has only one hundred of rupees he does not enjoy the happiness in the status of one thousand and rupees. But when one has one thousand rupees at hand he can enjoy all the qualities of happiness obtained in different status. In the same way one who has
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realised the happiness in relation with the service of Lord can easily realise the other two namely spiritual and material all at a time. This will be explained by the author one by one.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 31
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text No. 31.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He cites a statement of the Tantra Shastra as follows:-
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Siddhaya parama ascharya bhukti mukti saswati nityam cha paramanandam bhavet govinda bhaktitah.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English synonyms.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Siddhaya-mystic powers parama-supermost ascharya-wonderful, magical bhukti-sense enjoyment mukti-spiritual realisation, sas
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wat-eternal nityam-ever existing cha-and paramananda-transcendental bliss bhavet-becomes govinda-the personality of Godhead bhaktitah-by the devotional service.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By performances of the devotional service of the Personality of Godhead realisation of happinesses derived from material se
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nse enjoyment, possession of mystic powers, relishing the eternal spiritual happiness and to take part in the service of the Personality of Godhead all become simultaneously perceived by the service of Govinda, Sri Krishna.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the material world the lowest class of happiness is enjoyed in contact with the sense objects and to magnify such happin
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ess in a magical feet is to possess mystic powers by practice of mysticism. Such mystic powers are eight in number. They are (1) Anima or to develop a mystic power to become the minutest of all matter. (2) Laghima or to develop a mystic power to become l
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ighter than the lightest of the matter. Cotton is supposed to be the lightest of all matters but those who have got the Laghima perfection can become lighter than the feather and thus control the law of gravitation. Similarly there are the mystic powers
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of (3) Prapti which helps one to obtain anything as soon as he desires (4) Ishita which empowers the powerful to do anything he desires. He can even create new planets not mechanical like the playful sputniks but actually one like the other existing plan
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ets. He can even destroy one planet if he likes. (5) Vashita the power of bringing in control any body he likes. (6) Prakamya the power that checks baffling of any attempt. This means such powerful man is never baffled in his attempt whatsoever. (7) Mahi
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ma means to become as great as he desires, and (8) Kamavasayeta to possess the power of manifesting different features of the body almost equal to that of the Personality of Godhead. He can expand himself in different features as he desires. And all thes
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e powers are material possessions. Pure devotees of Govinda do feel actually the resultant happiness of all the above mentioned different types of spiritual and material happinesses although they do not actually practice or display all such feats to draw
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attention of the laymen. Of course the laymen generally want to see some kind of display of the above mentioned feats but the devotees, although do display in a different way, are not interested in those magical feats. Maharaj Amburish was a great devot
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ee king and because he was a householder he never practised all the above mentioned mystic powers. But in the actual field it so happened that he defeated a great mystic like Durbasa Muni who could display wonders of such powers even by directly approach
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ing the Lord at Vaikuntha. And after being defeated at the feet of Maharaj Amburish the great Mystic Durbasa Muni admitted it frankly that the Personality of Godhead is so powerful that even by recalling His holy name one who is low born becomes at once
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purified and what to speak of those devotees who are engaged in the devotional service of the Lord. The fact is explained better by Sril Jiva Goswami that the devotees of the Personality of Godhead actually feel the resultant happiness of such mystic fea
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ts and therefore there is no necessity of wasting time unnecessarily in the matter of such magical feats of mystic power.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ---------------------------
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 32
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here is another quotation from the Haribhakti Sudhodaya:-
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text No. 32.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhuya api yache devesha twayee bhaktir drida astu mey ya mokshanta chaturvarga phalada sukhada lata.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English synonyms.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhuya-again and again, api-even, yache-pray for, devesha-the Lord of the gods, twayee-unto you bhaktir-devotional service,
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drida-steady astu-let there be mey-mine, ya-which, mokshanta-ending with liberation, chaturvarga-four principles of religiousities etc, phalada-resulting in, sukhada-pleasure giving, lata-creeper.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Prahlada Maharaj said, "Oh my Lord the Supreme of all other gods, it is my humble prayer again and again that you may k
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indly bestow upon me your firm and steady devotional service which is capable of rendering transcendental happiness beyond the four principles of religiousity economic development sense gratification and at last liberation, because devotional service is
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the pleasure giving creeper.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pleasures and happiness derived from a particular object is a thing of personal feeling. Thinking feeling and willing are t
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hree different functions of the mind of which feeling is ultimate result of all sorts of thinking and willing. When one is able to think of the Lord and wills to render service unto him the transcendental feeling arising out of those thinking and willing
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is rich and sublime that all sorts of other resultant feelings derived from the four principles of religiousities etc become too insignificant in the face of divine feeling. This divine feeling is identical with the Divinity and is therefore Absolute. I
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n the Divine feeling therefore there is no relativities of mundane feeling which is at time pleasure giving and at other is troublesome. All these feelings of trance will be one after another presented by the author Srila Rupa Goswami in this text and we
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should always try to assimilate them by transcendental feeling which also depends on the training of the mind by regulative principles of devotional service.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 33
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text 33.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Insignificance of monists conception of liberation or to be come one with the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Monak eba pradhurayam hridaye bhagawat ratou, purusharthas cha chatwaras trinayante samantatah.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English synonyms.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Monak-even though very little, api-(even though) pradhurayam-having been manifested, hridaye-within the heart, bhagawat-pertaining to the Lord ratou-attraction, pur
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usharthas-four principles of human objectives such as religiousities etc, cha-and chatwara-four in number, trinayante-become as insignificant as the straw, samantatah-altogether.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -------------------------
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person who has even very slightly developed attraction in the matter in relation with the Personality of Godhead, cares f
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or the four principles of religiousities etc as insignificant as the straw.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are three stages of development in the matter of devotional service and they are called different positions. A slight
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development of attachment for the Lord is accounted for the last class position or the position of the Kenisht adhikari or who are just the beginners only. The Kanishthadhikaries have very slight attachment of the service of the Lord because they just o
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n the transition stage. A living entity must some sort of attachment. If he attachment for mundane things he cannot have attachment for the service of the Lord. But by following the regulative principles of devotional service of the Lord the attachment f
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or the service of the Lord proportionately increases and the attachment for mundane things proportionately decreases. So even in the primary stages of developing such attachment for the service of the Lord the Kanishthadhikari devotee even loses all atta
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chment for mundane religiousities economic development sense gratification and at last a speculative mentality to become one with the Lord. All these four principles of human objectives in the very beginning of transcendental devotional service becomes a
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s insignificant as the straw. In other words such four principles become ashamed to approach a devotee of the Lord even in the primary stage. Sri Vilwamangal Thakur a great devotee of the Lord has said from his professional experience that by possession
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of fixed up devotional service of the Lord not only the feeling of the presence of the Lord becomes an easy thing but also the four principles of religiousities etc serve the devotee like maid servants. The maid servants always stand alert while waiting
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upon the master and dare not to approach the master without order. In fact devotional service is so rich in everything that nothing can stand in comparison of it and therefore it is very rare thing as it will be explained later on.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ---------------
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 34
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text 34.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here is a quotation from the Narad Pancharatra
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari bhakti mahadevayah sarva muktadi siddhayah bhuktayas cha adbhutas tasyas
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub chetikabat anubrtah.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English Synonyms.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-the personality of Godhead, bhakti-devotional service, mahadevaya-with the great goddess, sarva-all, muktadi-including
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liberation, siddhayah-mystic powers, bhuktayas-sense enjoyments, cha-and, adbhutas-wonderful, tasyas-of her, chetikabat-like the maid servants, anubrata-followers.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devotional service of the Personality of Godhead is the greatest goddess and with her presence others such the goddess of l
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iberation and sense-enjoyment do follow wonderfully like the most obedient maidservants.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All these quotations from different authoritative scriptures are confirmed statements by great liberated souls. Therefore t
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here is nothing like exaggeration in these statements. If there is any discrepancies it must be understood that it is due to either deficiencies in the matter of execution of devotional service on the part of devotee or on account of the Supreme will whi
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ch directs everything for a better purpose sometimes unknown to us. But in all the cases no body should any doubt on the statements presented by liberated souls.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 35
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text No. 35.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is explained by the author Sril Rupa Goswami as follows:-
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sadhanau ghaira ansamgair al avya, shuchiradapi, harina cha ashu deya itidwidha sa sudurllava
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English Synonyms.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Test 35
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Contd.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SCIENCE OF DEVOTION)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devotional service without any genuine attachment for it, cannot reduce any tangible result even though such devotional ser
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vice is [advised?].
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devotional service without any genuine love and faith in it, cannot produce any tangible result even though performed for m
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any many years. And even though such devotional service is performed with faith and love yet the same has to be confirmed by Hari the Personality of Godhead. In these two ways devotional service is very difficult to be attained.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is very difficult to transfer our latent love to God from its current engagement of material attachment. And unless ther
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e is cent percent transferred of such attachment in God the devotional service so performed may remain a matter formality without any genuine love. This is the criterion of developing loving devotional service of God. One should therefore judge from this
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standpoint of contrary attachment and detachment for God and matter respectively. As long as there is attachment for material prosperity there is no question of genuine lover for God. One can see for himself about this test of genuince loving service as
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much as one can fall [fool?] himself how much he has obtained the result of devotional service. And as soon as this genuine love for God is developed there is no doubt about other corrollaries following such genuine love of Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 36
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text No. 36.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is confirmed in the Tantra Shastra as follows:-
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jnanatah sulava muktir bhuktir yajnadi punyatah seyem sadhana ashaarair hari bhakti sudurllava.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English Synonyms.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jnanatah-by culture of spiritual knowledge, sulava-easily obtainable, muktir-salvation, bhuktir-material enjoyment, yajnadi
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-performances of sacrifices, punyatah-or by performances of pious acts, seyem-this devotional service, sadhana-performances of austerity, ashaarair-thousands and thousands of, hari-the personality of Godhead, bhakti-devotional service, sudurlava-very dif
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ficult to obtain.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Salvation is easily obtainable by culture of spiritual knowledge; material comforts and enjoyment is so made by performance
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s of sacrifices and various other pious acts. But this devotional service is very difficult to obtain even by continuous performances of austerities for thousand and thousand years.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should not misunderstand the actual process of attaining the stage of devotional service. Common man misunderstands dev
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otional service with the process of culturing spiritual knowledge (Jnan) and fruitive pious activities (Karma) on the same level. Such misguided man is still more misguided by modern unscrupulous religious preachers who deliberately misguide them that th
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ere are many ways and means to attain God as there are different opinions or religious sects. This misguided notion for the common man that all processes are equally valuable for attaining or realising is particularly denied here by the author of Bhakti
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Rasamrita Sindhu. By culture of philosophical speculative know one can attain to the stage of salvation and similarly by acts of sacrifice, charity and penances one can attain to the stage of heavenly comforts of life but all the same such processes are
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completely disqualified, even though they are performed for thousands and thousands of years, for attainment to the stage of devotional service of the Lord.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Karmis and jnanins can never attain to the stage of devotional service unless and until they take to the path of devoti
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onal service. That is the point of dexterity. According to the Bhagwat Geeta the impersonalist philosophers suffers a great deal of hardship in attaining perfection and in the same way the fruitive workers make a show of multifarious childish activities
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but in the mood of an experienced man. In most cases it is seen that men of religious disposition of the mind do perform all sorts of mixed activities and wrongly think that are making progress in the path of attaining godhood. Each persons can become ei
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ther a great man of knowledge or a big materially well to do person but it is no possible for them to become a pure devotee and without becoming a pure devotee there is no chance of attaining God.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should not be however disappointed in making tangible progress in the path. There are many encouraging versions in the
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authoritative }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub shastras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub such as 'persons who regularly and scrupulously hear with submissive devot
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ion the message of Godhead and take them for really applying them in practical life-certainly are favoured by the Personality of Godhead Who is within the heart.'
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Narad Muni prior to his becoming a perfect saint had the chance of hearing only from the authoritative persons and he s
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ays "I began to hear the sages speaking on the message of Godhead and gradually such transcendental messages became very pleasing to my mind. And as I followed to hear such transcendental messages I developed an attraction for hearing them again and agai
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n".
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore when it is said that even by performances of continuous austerities one is unable to attain to the transcendental plane of Godhead, it is to be understood
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that one should not waste time in the matter of speculative search of knowledge in the impersonal feature of Godhead neither one should waste time in fruitive activities because such labouring will not help the devotee in the last. The Personality of Go
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dhead Sri Krishna openly said before Uddava that neither Yoga nor Jnana nor Karma can help one to attain to Him except the performances of genuine devotional service. Wherefore austerity in the matter of devotional service is not rejected because even a
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little progress in that line is powerful help one in the path of devotional service. Dexterity in the matter of devotional service means one should perform such services not only with all seriousness but also with intelligence also which is in pace with
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the direction of the guiding principle the spiritual master. And inert service with more leaning towards the tendency of Jnan and Karma is not at all helpful. Sril Sukdev Goswami therefore clearly directs the King Parrikshit that the Personality of Godhe
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ad Who is the leader of the devotees shall be always heard with rapt attention and not only heard but also he should be advertised by all means so that others also hear Him and not only He should be thus advertised but also He should always be remembered
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at heart continuously. These are the processes of actually realising the path of devotional service, without any failure.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 37
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text No. 37.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is a statement of the Bhagwat (5/6/18)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ranjan patir gurur alam bhavatum jadunam daivam priyah kulapatih kwa cha kinkaro bah asti eba anga bhajatam bhaban mukunde
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muktim dadati karhichit sma na bhaktiyogam.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English Synonyms.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ranjan-king, patir-guardian, maintainer, gurur-teacher, alam-what to speak, bhavatum-yours, jadunam-of the Jadu dynasty, da
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ivam-the worshipful, priyam-the favourite, kulapatih-family adviser, kwa-sometimes, cha-and, kinkara-orderly, bah-you all (the Pandavas) astu eba-with all these, anga-oh, bhajatam-those who are in devotional practice, bhagaba-the personality of Godhead,
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mukunda-of the name, muktim-liberation from material bondage, dadati-gives away, karhichit-very rarely, smana-never, bhaktiyogam-transcendental relation in devotional service.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Sukdev Goswami addressed the king Parikshit and said "oh king: the Personality of Godhead Mukunda is for you people (th
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e Pandava or the sons of Pandava) and for the Jadu dynasty--the guardian, teacher, the most worshipful, the most favourite, the family adviser, and sometimes like an orderly to carry out your messages. But in spite of all these He may give away liberatio
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n from material bondage to His innumerable devotees practising devotional service but very rarely gives the facility of being related in transcendental loving service.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The critical point of devotional service is unalloyed love of Godhead. The Pandavas or the Gopis never practised any mechan
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ical ways and means of the regulative principles but yet they were very very dear to the lord on account of their pure unalloyed attachment for Him. Such pure love of Godhead is very rarely found in the ordinary ways and therefore the Lord offers to the
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practising devotees the boon of liberation but not the intimate relation of becoming the direct guardian as the father protects the son or the teacher etc. The Personality of Godhead exhibited the unique examples of His relation with the sons of Pandu th
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e Jadu dynasty and the Gopis of Brajabhumi. The love affection and devotion were quite spontaneous and the reciprocation of services where quite natural from both the sides. The Lord even served as the orderly of the Pandavas in carrying messages from on
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e camp to the other out of His pure relation with His devotees like the Pandavas. The Pandavas also in the critical moments never forgot Krishna or tried to worship some other }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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Devas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to improve the situation neither they asked for any special favour from Krishna in the trial periods. When their wife was being directly insulted at the very presence of
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them all, they did neither ask Krishna nor did they take personally any preventative step to stop the occurrence although they were quite competent to do all these acts. They left the matter on its natural course but were never detached from Krishna at
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all circumstances. That is the criterion point of pure relation. Similarly the Gopis also never expected any return from Krishna and yet they offered all they had for the service of the Lord. These are some of the points of consideration how a devotee ca
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n purchase the Lord simply by unalloyed service which the Lord can never forget. Such devotional service is very rare to be seen but if anyone can pick up such examples he must be considered very very fortunate.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Unless therefore there is the supermost attachment for satisfying the senses of the Lord that is no chance of achieving the
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intimate devotional service of the Lord. One must begin the practice of devotional service of the Lord on the regulative principles of scriptures and strictly following such mechanical ways and means a sincere devotee of the Lord can develop such unallo
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yed position of a pure devotee like Arjun or the cowherdsmen at Brajabhumi. But generally the devotees are mostly engaged in devotional service for something subtle or gross sense gratification. This disease of sense gratification in the service of the L
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ord must completely be freed from the service of the Lord if anyone at all desires to rise up to the position of the Pandavas, the Jadus or the Gopis.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -----------
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 38
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text No. 38.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmananda bhabet esha chet paradha guni kritah naiti bhaktisukhambodhe paramanu tulamapi.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English Synonyms.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmananda-spiritual bliss, bhabet-become esha-these, chet-if, paradha-billion, guni-multiplied, kritah-being, naiti-it is
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not, bhaktisukhambodhe-in the ocean of bliss out of devotional service, paramanu-atom, tulamapi-even if compared with.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Spiritual bliss even if it is multiplied by billions times yet it cannot be compared with an atom of the ocean of the bliss
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out of devotional service.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The yogins feel spiritual bliss in trance and the empiric philosophers do feel pleasure of spiritual bliss in the impersona
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l philosophical speculation. But all these spiritual benedictions are yet insignificant in comparison with the spiritual happiness derived out of devotional service of the Lord. Srila Rupa Goswami estimates it by experience that even an atomic portion of
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pure devotional service with his resulting effect is not comparable with that of the abovementioned trance of the yogins even such transcendental position is continued for billions of years. The fact is that the trance of the Yogi is after all limited b
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y its time whereas the transcendental bliss out devotional service is unlimited and eternal without any stoppage. According to Bhagwat Puranam (1/1/2) the spiritual pleasure derived out of becoming one with the Supreme is already included within the tran
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scendental loving service of the Lord as much as one rupee is already included within the sum of a billion or so.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -------------
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 39
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text 39.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here is a quotation from the Haribhakti Sudhodaya in support of the above statement. It is out of the prayers of Prahlad Mo
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haraj offered to the Personality of Godhead in the Form of Nrisingha (half man and half lion)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ---------------
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti Rasamrita Sindhu
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text 39 contd. (Science of Devotional service to the Lord)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ------------
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tatsakahat karahlad visuddhaabdhi stithanya mey sukhani gospadayante brahmnyapi jagatgure.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English Synonyms.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tatsakahat-meeting with you, karanahlada-pleasure derived out of it, visuddhabdhi-pure reservoir of water, stithasya-being
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situated, mey-mine, gospadayante-becomes like pit caused by the hoop of a cow, brahmanyapi-spiritual realisation of Brahman, jagatgure-the teacher of the universe.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Oh my Lord the teacher of the universe, I may be allowed to express that the pleasure derived out of your presence before m
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e is just like a great reservoir of water and the spiritual pleasure derived out of Brahma realisation appears like a pit caused by the hoop of a cow.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Jiva Goswami particularly warns the reader here that the please of spiritual realisation mentioned herein is not to b
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e taken as }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paramesti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the exalted post of Brahmaji. Here Brahmaya means the impersonal realisat
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ion of the Absolute Truth. Such realisation is supassed when one actually realises the personal feature of the Absolute Truth. The Kumaras first of all realised impersonal Brahman feature and gradually they were attracted to the personal feature induced
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by the fragrance of the flowers and incense offered at the lotus feet of the Personality of Godhead. Similarly Sri Sukdeva Goswami was also attracted by the personal features of the Personality of Godhead although was already situated as the Brahmanandi.
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There are many instances in the Shastras that a Brahmanandi becomes attracted by the Personal features of the Lord but no devotee of the Lord has ever become attracted by the impersonal Brahman feature of the Absolute Truth.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 40
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text No. 40.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tatkathamrita pathodhou viharanta mahamudah kurbanti kritinah kechit chaturvargatrinopamam.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English Synonyms.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tatkathamrita-the nectarine of your transcendental messages, pathodhou-in the ocean of, viharantan-playing in, mahamudah-gr
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eat pleasures, kurbanti-do perform, kritinah-persons backed by great deeds, kechit-some one, chaturvarg-the four principles of religeousities, trinopamam-treated like the straw.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (This is a quotation from the Bavartha Deepika commentation.) "Oh my Lord certain persons who are backed by past pious deed
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s do ply on the ocean of the nectarine of your transcendental messages and thus the pleasure which they enjoy is compared by reducing the pleasures of the four principles of religiousities economic development sense enjoyment and liberation etc into the
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position of the straw."
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are numerous examples in the revealed scriptures like the Bhagwat etc but the commentation of the Bavarthadeepika is
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specially significant in this connection because that is the summarisation of all such statements in different scriptures. The pleasure of transcendental loving service of the Personality of Godhead is never to be compared with any of the four principles
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of spiritual progress.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 41
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text No. 41.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kritwa harim premabhajam priyavarga samanwitam bhaktir bashi karoti iti sri krishna karshini mata.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English Synonyms.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kritwa-by rendering, harim-unto the Personality of Godhead, premabhajam-under the influence of pure love, priyavarga-dear a
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ssociates, samanwitam-along with the, bhaktir-devotional service, bashi-control, karoti-does it iti-thus, sri krishna-the Personality of Godhead, karshini-attractive, mata-is concluded.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devotional service of the Lord is known as attraction for Sri Krishna because it attracts Shri Krishna with all His paraphe
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rnalia.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Krishna the supreme Personality of Godhead is neither impersonal nor without His transcendental entourage. Shri Krishna
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means that he is always encircled by His thousands and thousands of devotees in different planes of service. Devotional service of the Lord is more attractive for the devotees of the Lord than the Lord Himself. A devotee becomes more happy to see anothe
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r fellow engaged in the transcendental loving service of the Lord. A devotees nature is that he always thinks of himself as an imperfect devotee while others even they are imperfect the devotee sees them all perfect. Therefore it is easier to satisfy a d
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evotee by devotional service than the Lord directly. The Gaudiya Vaishanvas therefore following the footprints of Lord Sri Chaitanya Mahaprabhu always take the shelter of pure devotee instead of directly contacting the Personality of Godhead. Sri Chaitan
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ya Mahaprabhu teaches us to follow this principle by His own instruction as follows. "I am neither a Brahmin, king, a merchant nor a labourer neither I am a student, a householder, a mendicant or a renouncer of worldly life. I am a servant of the servant
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of the servant of the Personality of Godhead who is the protector of the Gopis and is the complete ocean of the nectarine of spiritual bliss." Lord Shri Krishna the Absolute Personality of Godhead is thus eternally surrounded by His different associates
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and if we are able attract any one of them by our sincere service of the Lord under the expert direction of such liberated servitor, it is sure such service is sure to attract the attention of the Lord without fail. Srila Narottamadas Thakur sings there
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fore that one who serves the Lord under the shelter of an expert servitor, he is sure to attract the attention of the Lord Shri Krishna but others who try to approach directly Krishna or transcendental knowledge about Him-is sure to waste his time for no
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thing. The conclusion is that Lord Sri Krishna is attracted through the transparent medium of His bonafide servitor.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 42
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text No. 42.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Na sadhayati mam yoga na smakhym dharma Uddhava na swadhyaat tapas tyago yatha bhaktir momer urjita.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English Synonyms.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Na-not, sadhayati-does attract, mam-me, yoga-mysticism, na-neither, sankhym-empiric philosophical speculation, dharma-relig
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iousity, Uddhava-oh Uddhava, na-nor swaddhya-by studies of Vedas, tapas-penances, tyaga-renunciation, yatha-as, bhaktir-devotional service, momer-of mine, urjita-powerful.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Shri Krishna said to Uddhava (Bhagwat 11/14/20) "My dear Uddava mysticism, philosophical speculation, studies of the V
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edas, penances or charity etc cannot attract and influence me as much as I am so done by the performances of pure devotional service for me.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It has already been spoken hereinbefore that save and except the performances of pure devotional service of the Lord other
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means of spiritual realisation such as Yoga Jnan Karma etc are not so effective. So there was no need of repeating the same thing again here. But the point is about the attractive power of devotional service and it is for this reason only they are again
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emphasised here. Devotional service and therefore is not only conducive for approaching Godhead but also it is attractive too.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 43
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text No. 43.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yuam nriloke bata bhooribhaga lokam punana munaye abhiyanti yesham grihan abasati iti sakshyat grihan param brahman manusya
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lingam.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English Synonyms.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yuam-you all the Pandavas, nriloke-in the kingdom of human being bata-per excellence, bhooribhaga-highly fortunate, lokam-t
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he planets, punana-those who can purify, munayo-such sages, abhiyanti-do come from everywhere, yesham-of those, grihan-dwelling houses, abasati-do reside, itit-for this reason, sakshyat-personally, grihan-covered by, param-the [supreme, brahman-Absolute
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truth,] the supreme, brahman-Absolute truth, manusya-the man, lingam-feature.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Naradji spoke, addressing Maharaj Judhsthir, "You all the Pandavas are highly fortunate in the kingdom of the human bei
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ng because the Supreme Absolute Personality of Godhead Shri Krishna just, in Form of the man covered by (His own energy), does reside in your place and for the reason of this great sages who can purify the universe to constantly visit your place.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here, is a concrete example how the Personality of Godhead likes to enjoy the company of His associates who are also His cr
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eation of the internal and marginal potencies. The Absolute Truth Supreme Personality of Godhead is self-sufficient in every respect and yet expands Himself in multi forms of His own and different forms and thus does like to enjoy in their company. Sri K
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rishna the Personality of Godhead descends on the earth as if like a man and becomes like the son of Vasudeva friend of Arjuna relative of the Pandavas and sometimes enemy of some other being like Kansa and Jarasandha. As explained before the Supreme Lor
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d is the fountain source all different mellows and He enjoys in these different mellows reciprocated by other beings who are also emanations from Him. In order to accelerate the degree of enjoyment of the Supreme Lord such reciprocators are made to forge
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t their own identity and treats the Lord just in the relative terms of the Lords enjoyment. The sages however can know from the symptoms and description in the scriptures about the activities of the Lord and therefore such well being sages take advantage
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of the Lord's incarnation and come constantly to worship the Lord although He does not always disclose His identity. Sri Narad Muni knowing all these is here eulogising the king Judhisthir in whose palace Lord Shri Krishna was then residing as the kings
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younger cousin brother. It so happens sometimes that the Lord used to take the dust of the feet of Maharaj Judhisthir because the king represented to become elder brother while the Lord represented as the younger cousin. Here the point is how the Lord b
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ecomes subordinate even to His devotee just like in the family relation. Such is the transcendental power of devotional service that one can control the Lord even as one (?)dinate [subordinate] although the Lord has no superior or equal to Him.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 44
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text No. 44.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Agrate, bakshyamanayas tridhabhakter anukramat dwishah sadvih padair etat mahatmam parikirtitam.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English Synonyms.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Agrate-hereinbefore, bakshyamanayas-as described, trdha-three kinds, bhakter-of transcendental service, anukramat-respectiv
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ely, dwishah-in twofold, sadvih-by six, padair-steps, etat-these, mahatmam-glories, parikirtitam-explained.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Each of the hereinbefore mentioned steps have been explained by two separate slokas to show the extraordinary glories of de
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votional service.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The author of the Bhakti Rasamrita Sindhu has fully described the symptoms of devotional service in general. But there are
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three steps for gradual realisation of transcendental devotional service. They are called Sadhan Bhakti or practitional service, Bhavabhakti or devotional service and Prema Bhakti or spontaneous loving service. According to expert opinion there are two q
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ualities of the Sadhan Bhakti and as it gradually develops to the higher stages so in the Bhava bhakti stage there are four qualities whereas in the stage of Prema Bhakti or spontaneous loving service stage there are six qualities. In the next Lahari or
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waves of the ocean of devotional service they will be gradually explained.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 45
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text No. 45.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swalpa api ruchir eba sad bhakti tatwa ababodhika yuktis tu kevala na eba yad asya apratisthata.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English Synonyms.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swalpa-very little, api-even, ruchir-taste, eva-though, sad-shall be, bhaktir-of the devotional service, tatwa-scientific k
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nowledge, ababodhika-impetus of knowledge, yuktis-simple arguments, tu-but, kevala-only, na-not eva-alone yad-because, asya-by it, apratisthata-without any foundation.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Scientific knowledge of devotional service becomes recealed to such persons who have even a very little faith in it. One wh
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o wants to understand this transcendental science only by experimental thought cannot enter into it. Argumentative way is flickering and therefore such shaking position cannot approach a subject which is beyond range of sense perception.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is a soft warning of the author to the persons who are beyond the range of devotional service. Such persons are reques
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ted not to apply their limited potency of experimental thought because such method of approach is quite useless in this transcendental science. There are sufficient arguments on this matter but ultimately such arguments are not all in all. This science h
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as to be learned by }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pranipat, Pariprana and Seva }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as it is directed in the Bhagwat Geeta. Pranipat
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means that one should be blank or unbiased altogether. Pranipat means he must be very submissive to the spiritual master may he be the initiator or the instructor. And Seva means the science of devotional service must begin with practical service to the
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spiritual master who is the direct representative of the Personality of Godhead. The spiritual master comes down by the disciplic succession from the Personality of Godhead and therefore there is no difference between the present spiritual master with t
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hat of the Lord. They are both identical on the principle of Parampara.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Pranipat begins from an unflinching faith in the transcendental books like the Bhagwat Geeta, Srimad Bhagwat and also t
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he books which have exactly the same principle explained in the ways of the time, place and person. If one has no faith in such books it is useless for him to tax the brain in the matter of devotional service. This faith is however an asset of past Samsk
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ara or result of past purificatory processes in terms of the revealed scriptures. One can understand the science of devotional service of the Lord by such principles of Pranipat. If anyone understands simple by arguments he must follow the arguments offe
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red by the revealed scriptures. We have in this Bhakti Rasamrita Sindhu immense quotations from the revealed scriptures and we have just tried to explain the same as far as possible in the modernised way. But if one has no faith in the injunction of the
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Shastras as offered by the author it will be very difficult for the student to understand this great transcendental science simply by experimental thought. A first grade spiritual master is ascertained by his faith in the scriptures and by his art of pre
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senting the arguments or quotations from the scriptures in support of his prepositions. The Goswamins of Vrindaban were all experts in the studies of Vedic literatures and they have tried to establish pure devotional service on the strength of these scri
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ptures as far as possible. They were not inert parasite of the society. Each one of them were hard working devotees to establish the mission of Lord Sri Chaitanya Mahaprabhu and with great labour they have left for us unlimited sources of this transcende
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ntal knowledge of which this Bhakti Rasamrita Sindhu is a part only and if we simply follow their footprints we are sure to reach the transcendental plane of devotional service of the Lord. Srila Narottam Das Thakur has very kindly advised us to follow t
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he footprints of the Goswamins only if we want at all to understand what is meant by the devotional service of the transcendental pair Sri Sri Radha and Krishna. That is the message of Sri Vrindaban and any one who tries to broadcast messages on the stre
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ngth of superior order of the spiritual master is perfectly a Goswami of the transcendental land of Vrindaban. The line of the Goswamins does not follow a false notion of a particular type of flesh and blood as it is generally misconceived but it is esta
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blished on the above mentioned principles of Pranipat, Pariprana and Seva.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Brs typed: Text 46
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text No. 46
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here is the statement of nullifying the argumentative way spoken by learned that scholars in support of the above statement
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.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yatnena, apadita api arthah kushalai anumtrivih abhyktatarai anyai anyatha eva upapadyate.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English Synonyms.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yatnena-with great deal of (logical arguments), apadita-established, api-inspite of, artha-conclusion, kushalai-by the expe
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rt, anumatrivih-logical arguments, abhiyuktatarai-more experienced, anyai-other than, anyatha-many, eva-also upapadyate-proved.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English Translation.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A conclusion established by one expert and experienced logician with great dexterity, - may be proved otherwise by another
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more experienced logician who is still more experienced.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Vedanta Sutra there is a Sutra reading as }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Tarka apratisthanat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub i.e. simple argumentative approach cannot establish the truth. Specially in the case of transcendental subject matter which far beyond the purv
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iew of the material conception of body and mind-such argumentative attitude without any heart to feel for this subject, is absolutely useless. In the Brahman Samhita it is said that the greatest of the great Munis (thinkers) even by taxing the brain and
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the mind with a speed like that of air and mind and that also for thousands and crores of years, cannot reach the transcendental truth. In other words the Absolute Truth remains within the perpetual veil for such speculative inductive logicians. Such log
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ical approach without any is always defeated by another experienced logicians and dry arguments have no value for realising the Absolute Truth. No body is final in the matter of logical arguments in this world and therefore no one's logic is valid perfec
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t unless and until it is followed by a heartfelt devotional service of the Lord. In the Bhagwat Geeta that the Lord himself declared that He can only be realised by the ways of devotional service and nothing else. All other methods are non effective with
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any number of logical arguments.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus ends the first wave of the ocean of devotional service titled under the heading of Generalisation of the concept of th
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e science of devotional service of the Lord.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub --------------------
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\par }\pard \s3 \qr {\v\f0\fs20\cf6 Ved\'e4nta-s\'fctra Original Documents
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Ved\'e4nta-s\'fctra\'97Typed Docume
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nts
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ALL Glories to Guru and Guranga - }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Veadant a Sutra}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'85.Tape 1
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub First Chapter First Sutra-( Something Wrong With Swamijis Machine
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Om Namo Bagavate Vasudevaya- Again Something Wrong
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let me offer my respectful obeisances unto the supreme personality of Godhead Vasudev,-First of all let me offer my respectful obeisance to my spiritual master Om v
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ishnupad Sr Srimad Bhakti Siddhanta Saraswati Gosvami Prabhupad, then my respectful obeisances to supreme personality of Godhead
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Chaitanya Mahaprabhu who is associated with sri advaita Prabhu , Nityananda Prabhu, Gadadhar Prabhu, srivasa Prabhu, a
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s well whose eternal assistants are the six gosvamins, Headed by Srila Rupa Gosvami, Sanatan Gosvami Ragunath Mata Gosvami, Gopal Mata Gosvamin, sri Jiva Gosvamin, Ragaunath Das Gosvamin, as well as who is private secretary Sri Swarup Damaodar Das and Hi
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s eternal attendant Govinda , Then let us talk about this Brahma Suta or Vedanta Sutra, There are many comments on the vedant sutra in India especially the system is, that , anyone who is the head of an religious institution must be well conversed with t
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he Vedanta Sutras , and is expectad to write comments on the Vedanya Sutra without which one is not accepted as an Acharya .Acharya Means one who knows the purpose (Purport?) of Vedic Knowlege , He personally practices them as well as teaches to his disc
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iples to the syastem of vedic knowlege so there are many acharyas, especially of the Vaishnava Sampradaya, like the four sampradays , Ramanuja sampradaya , Madyacharya Sampradaya, Vishnu Swami Sam. , Nimbarka Sam. and our Sam. Is called Gaudiya Sampraday
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a or the Vaishnavas who are in the disciplic succesion of Lord C.M. The Gaudiya Sam. actually belongs to the Madhya Sam. and the Madhya Sam belongs to the Brahma Sam. Brahma Sam. means the disciplic succession from Lord Brahmaha. So besides this four Vai
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shnava Acharyas Sampradaya, there is also non Vaishnava Sam. especially the impersionalists school headed by Sankacharya, Sankacharya Has written commentary on the vedant a Sutras Known as Sarirakphasya Generally this Sarirakphasya made by Sankacharya is
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yery popular on account of the present Indians Being Influenced by a materialistic activeties, But still the other different Phasyas or commentaries made by the Vaishnav Acharyas they are also available In the Gaudiya Sam. Especifically headed by Rupa G
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osvami in the beginning there was no commentary on the vedanta Sutra Because accordingto S.B. it is said that the real commentary on Vedant Sutra is S.B. itself, Presented by the author Sri Vasdev Himself in our english commentary on the S.B. first canto
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, first Chap. we have explained this fact that S.B. is the right type of commentary on the vedantas Suta as such the Gaudiya Vaishnava Sam. did not take much care to present their commentary on the vedanta s. but let us_About 200 years ago there was a co
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nclusion in Golpa District in Jaipur, wherin the Acharyas or followers of other Sam. They challlenged the Gaudiya Sam. that it has no commentary on the V.S. and on that account the Gaudiy Sampradaya had to present a comm. on V.S. at that time Sri Vishvan
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ath Chakravati thaku was living in Vrindaban but he was too old , and when Gaudiya Vaishnavas approached him to present a commentary on the V.S. He asked his Disciple, Sri Valadeva Vadyavhusana to write a commentary on the V.s. and as Vaishnavas are Gene
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rally very humble and meek , Sri Valadeva Vadyavhusana thought himself very much unfit to write an authorised commentary on the V.S. So he approached Lord Govinda in the temple of Jaipur and he placed down himself before Govinda to Take his permission an
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d authority to begin writing commentary on the V.S. and he was assured by govinda that he could do so, and with this inspiration he wrote the vedanta Sutras Commentary Known as }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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Govinda Bhasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . this Govinda Bhasya is very much authorized and accepted by all the Vaishnava Sampradayas, and our , this Presentation of commentary which may be known as }{
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\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivedanta Bhasya.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Just Following the footprints of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Govinda Bhasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The necessity of presenting the Bhaktivedanta Bhasya commentary on Vedanta Sutra is should also Be explained herin. My Spirit
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ual Master Om Vishnupad Paramhansa Asata Saraswati Sri Srima Bhaktii Siddhanta Sarasswatti Goswami maharaj, ordered me to to present the Gaudiya Vaishnava Philosophies in english as far as possible and this attempt to the english Knowing persons, since /
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I965 I have come to the western countries with my three books or the first Canto of S.B. and then I Have Presented My commentary on the Srimad Bhagwat Geeta Known as }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagaw
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at Geeta as It is}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and similarly I have presented }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the teachings of Lord Chaitaya}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also How I have been requested by many of my western diciples especially my worthy disciple Sriman Hansadutta Das Adhikary and Janardan Das Adhikary who are in charge of the Montreal Cen
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ter , and I am therefore trying to present an english commentary on the vedanta sutra as follows.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At The present Moment all over the world there are major portions of Godless persons. Generally people are very such attached to void philosophy presented by Lord B
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uddha or impersonal philosophy presented by Sankacharya. In other words to be more plain and simple , people are becommeng very much atheistic. to speak that there is no God as the atheists declare is rather bold and simple, but to say that there is a su
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preme cause which is void, or ther is God but he has no form, such declarations are more dangerous than the simple declaration that ther is no God, Our society Known as the international Society for Krishna consciousness now started the movement Krishna
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Consciousness and God Consciousness, and it is very gratifying that the junger generation of the western part of the world both in america, canada and Europe, they are taking interest in this Great Movement. We have got already branches almost in every I
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mportant city of United States and Canada and we have started our centres also in London, and Hamburg, and we hope that this K. C. movement will gradually increase as predicted by Lord Caitanya, that His Missionary activities, the same as K. C. movement
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will be preached all over the world in every village in every county. Taking into consideration the present activities of this movement it is hoped that the prediction of L. C. will be soon fulfilled and People of the worl will be very happy having K. C.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As referred to above generally the commentary known as }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sarirakphasya}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is taken by the people as the purport of vedanta , or in other words Vedanta Means according to the Opinion of the followers of Sankacharya Purport explained by Sankacharya under Sarirak
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phasya. Besides the Sarirakphasya of Sankarayacharya there are many other atheistic school who are preaching Vedant on the basis of Godlessness. One of the prominent followers of sankacharya namely Sadananda Yogindra has compiled his book known as vedant
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a sara in which he writes to say, to prove the course of Vedanta Upanishad is the practical evidence to understand both upanishad and Vedanta. Sarirakphasya made by Sankacharya is the only means. This too much to claim monopoly on the V.S. by the Mayavad
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i school. Actually Vedanta Sutra has many commentaries and all those commentaries are not on the basic principal of Monism or impersonalism All the prominent Acharyas of Different Vaishnav sampradayas have compiled commentary on V.S. but they do not foll
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ow the principals of the Sankarite school on the other hand the impersonalists monists class stress more on non duality generally they declare themselves God and there is no existance of God separately , and as such, such monistic school doese not recogn
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ize the vedanta commentaries presented by the vashnava Acharyas known as the suddhadvaita suddhadvita visistaadvaita and dvita-advaita as well as the philosophy inconceivable one and different philosophy by L.C. Known as Achintavda avdatatva according to
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them the monistic presentation of commentary on V.D. is final according to them Lord Krishna has a material body and the followers of the philosophy of K.C. are nor transcendentalists.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedanta Means the last word in the matter of persuing Knowlege , everyone is persuing, some sort of knowlege advancement of knowledge, the universities institutions
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and many educational establishments they are persuing knowledge, but vedanta means , the last word in the pursuit of knowlege. This last word in the matter of persuit of knowlege is explained in the bagawat Geeta by lord Krishna that the puppose of Vedi
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c knowlege is to understand him or Krishna. The exact word in the I5th Chapter of B.G. is that }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SARVASYCHAAHAM Hridisannivasta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub . the lord is situated in everyones heart , he is giving intelligence as well as he is deluding from th intelligence, and he is the origienl source of knowlege. Hes the objective of the goal of persuing knowledge and hes also
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the compiler of vedant a Sutra, and actually he knows what is vedanta.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub this words are very significant explanation of vedanta Sutra By Krishna himself. In another place also he has referred to t
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he V.S. by saying, By the course of Brahma Sutra one can actually understand what is the philosophy of B.G. B.G. and V.S. is very much intimately interelated to understand B.G. rightly is to understand V.S. rightly, and to understand V.S. rightly is to u
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nderstand B.G. rightly. the words Sutra means sumarized code, in the Skanda and Vayu purana the words sutra is explained that when a thesis is presented in a small word but with great volumes of meaning and when they're understood very beautiful
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is mentioned herin the different names of commentary on V.S. by different Acharyas, this }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sarirak Basya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of Sankaracharya is also a known as Vedanta Siddhanta the summary of non dualism philosophy expounded by SankaCh
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arya is as follows. According to this philosophy there is only the Absolute Truth or Brahman and anything else beside the absolute truth they are false According to this philosophy the living entety is Brahman and the cosmic manifest is False. the exampl
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e of reality and falsity is given by them in comparison yo mistake serpent as rope. A serpent and Darkness are an illusion may be accepted as rope, but when one comes to this senses understands that the serpent was not rope then it becomes false , simila
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rly according to Sankar Philosophy this cosmic manifestation is actually ,it is not , maya Means what is not . Ma means not and ya means this , in other words the phenomenal representation of the material world has no reality behind this phenomena the nu
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minum is reality. according to Sankar Philosophy the absolute truth is impersonal , as such there is no diversity, in the material world there are different kinds of diversities Just like diversities of the spiecies of life. The dog species dose not tall
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y with the human being speicies, this speciality , dog speiceis or human speiceis is in the material world but spiritually there is no such differentiation. Even in personal considderation there are diversities , just in a personal form one has got leg o
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ne has hands one has got head, but this differentiation according to Mayavadi philosophy or sankacharya is also false. Sankacharya doese not recognise qualifying the Brahman, Just like Vaishnav Philosophy Qualifies the supreme Brahman. Take for example G
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od is merciful , so this is a qualification of God or the absolute truth, but Sankar's philosophy being impersonal they do not accept the absolute truth qualified by mercifullnes or beauty or oppulance, they do not accept. According to them the absolute
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truth is qualified then it becomes limited by the qualification. Their conclusion is that brahman or the Absolute truth is unlimited there should not be any limitation by qualification. The incarnation of the absolute truth or Godhead accepted by then as
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manifestatio of material designation. In other words according to Sankara philosophy when God or the absolute truth incarnates he assumes a material body therefore he's designated. that designated form only the absolute truth becomes the creator sustain
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er and anihilator of the cosmic manifestation, altho in his commentary On the B.G. in the beginning Sankaracharya has accepted that Narayana is beyond this cosmic manifestation, everything that is manifested in the material world it is produced from the
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unmanifested }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Maha Tattwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but Narayan is still transcendental to }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Maha Tattwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . In other words he has accepted that Maha tattwa also created by the supreme personality of Godhead Narayana. So t
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here are so many contradiction in his philosophy ,that is a different subjuect matter , we do not wish to enter into the contradiction of his philosophy but as far as possible we are presenting the summary of mayavadi philosophy non dualism. According to
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Sankaracharya in the highest spiritual conception of the Absolute truth hes without any contaminate of material existence and therefore he has no connection with the creation sustenance or anihilation, hes always devoid of all qualities, without any div
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ersity , without any material condition , and without any responsibility of activety. As such the cosmic manifestation is also false , similarly the personality of Godhead who accepts designation from this false material manifestation, the conception of
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the personality of godhead is also false. The absolute truth is only conceived as eternal full of knowlege and full of Bliss, the appearance as Narayana or incarnation is not eternal , that is temporary. For some purpose he appears like that. The ultimat
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e end is impersonal. According to Sankara Philosophy the differentiation between God and the Living entitie is illusion, actually that is not the fact . The living entitie s \tab are not subordinate energy of the supreeme Simply being covered by the conc
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eption of maya the living entities appear to be different from the Absolute truth. This Differentiation between the living entities and the supreme is in the material world in ordinary dealings, spiritually there is no such difference. The activeties of
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the living entitie is spirit of enjoyment in the material world his infinites quality or his minuteness or his inumerablness only a designation of the false Maya. An example in this connection given by the mayavadi Philosophers is that Crystal Glass when
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reflected by red flower the crystal glass appears to be red, but it has nothing to do with the redness of the flower, it is completely different [From the color ,]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub From the color , similarly the living entities in contamination of maya becomes active , or becomes enjoyer, or becomes infinitesmal, or in other words becomes indi
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vidual. All these things are artificial color reflection only actually a living entitie is pure Brahman. This teory of reflection is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pratimbavada}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , according to his philosophy , Transcendentally there is no difference between the absolute truth the living entities and the material nature. this non differentiation between the absolute truth th
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e living entities and the cosmic manifestation is exemplified by the mayavad Philosopher by, just like the entire sky and the sky in the Pot , the sky in the pot and the entire sky is the same but the sky within the pot appears to be limited on account o
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f being designated by the pot cover , when the pot is broken or the illusion of Maya is disapated at that time there is no such difference like this pot is different from that pot or this sky is different from that sky. So according to Sankaracharya this
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cosmic manifestation is also Maya when this material elements will dissappear , the only existential Brahman remains therefore Brahman is truth and this cosmic manifestation is false. Sankaracharya doese not accept the theory of transformation , like th
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e Vaishnav acharyas, the theory of transformation is explained, Just like milk transformed into Yogurt under ceartain conditions, and as such the Yougurt cannot be transformed again into milk, neither the Yougurt can be equally utilised like the milk. Th
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is theory of transformation is not accepted by the Maya vadi philosopher. Actually this Kind of philosophy called propaganda by Sankaracharya was done under supreme order in order to dissapate the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub Buddist}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ? philosophy of Darkness Voidness and to establish vedic philosophy , Absolute truth. . According to Sri Chaitanya Mahaprabhu, Sankar's Mayava
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d philosophy is another addition of Buddha philosophy. Buddha Philosophy of voidness is almost equal to the impersona philosophy of Sankara. Therefore according to Sankar's Philosophy impersonal non variagratedness is the ultimate stage of perfect knowle
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dge The Geatest opposition offered by sri Ramanujacharya to the Sankar philosophy is known as }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub visista advaitavada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub this doctrine of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Visits Advaitavada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was not new represented by Sripad Ramanuja A
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charya, but before him there were other exponents of this doctrine and they are Known as }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Voudhayana dramid tmku Guhadva sathakavana natha muni Jamuna Acharya}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the basic principle of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Visista Advaitavada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub doctrine is that in Gods creation there is division of sentient and non sentient , Just like in studying our own self we find that our body is a material or non sentient, mind inteligence and false ego is vaia between myself and the body
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. Self is sentient similarly the supreeme Lord is sentient and this material cosmic manifestation is body , but combined together the absolute truth forms combination of this sentient and non sentient features is called }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Visista Advatavada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . According to Sri Ramanujacharya there are three truths namely the sentient and non sentient and the Suprem
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e Lord. They are Generaly called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tattratraya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the innumerable living entities as a group is called
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sentient energy of the supreme lord, whereas the cosmic manifestation is called material energy of the Lord, but the lord himself is above them ,he has got all auspicious transcendental qualities He's Omniscient, Omnipotent, hes self efulgent, the lord
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of the creation is Known as the SPG. Vasudeva. Both the cosmic manifestation material world and the Living entities both of them are sentien and insentient bodily parts of the Lord. Sri Ramanujachrya has elaborately deliniated his philosophy into 12 divi
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sions as Follows; The supreme Absolute truth is one in combination of gross subtle sentient and insentient groups differentiation. 2). he has protested against the doctrine dualism as well as monism. 3) he has accepted that the absolute truth Brahman has
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transcendental qualities and transcendental Potencies, therefore hes not impersonal. 4) He has vehemently protested against impersonal non qualitative absolute truth . 5) He has deliberately established the doctrine of the living entities being infinite
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smal ,and the in the supreme Lords infinity, there fore the infinitetesimal living entities are constitutionally meant for serving , or rendering service to the infinite supreme personality of Godhead. 6) he has established this that the living entities
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who are infinitesmal they are subjected to , fall victim under ignorance and when he is out of that position of ignorance he becomes again liberated 7) he has proved that only transcendental loving service to the S.L. is the means of liberate from materi
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al entanglement. 8) according to his oppinion devotional Service is the supper most proscess for self realization . 9) be has refuted strongly that even [in the state of liberation one cannot be equal with the S.L] in the state of liberation one cannot b
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e equal with the S.L. 10) he has put strong arguments against the impersonal doctrin of monism , II) he has proved that this material world is abominable and the spiritual world is real life for eternal bliss 12 ) he has established that the living entit
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ies and the cosmic manifestation are different bodily parts of the supreme Lord, Plus Ramanujacharya has deliniated that the SPG. descends in five different features namely }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ach
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ar}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the diety in the temple incarnation like fish incarnation tortise incarnation , Boar incarnation Nishingah incarnation , they are called }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bivhava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub then he has got expansion which is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Byuha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , just like expansion of Vasudeva, sankarshan, Pradyumna , Aniruddia, and his impersonal expansion means efulgence of the body, as well as he's present in eve
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ryones heart as Antaryami, or the super soul. All this different pleanary portions of the S.L. are bejond material contamination, eternal without any lamentation, always superior than the Living entities, definite determination , full of six oppulance Ac
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cording to Ramanujacharya there are five kinds of worshipable methods which are called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub abhigamans upadana ijya sadhyaya yaga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub , when devotees go to the temple cleanses the path to the templ, or the temple, and decorates the temple, in various ways , such activeties are called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Abhigaman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . the collection of ingridients just like flowers and other worshipable paraphanalia that is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub Upadana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ingridients. When the Lord is worshiped in the temple it is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Ijya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , chanting different mantras and offering different kinds of prayers is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sa
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dhyaya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And meditation or remembering the activeties of the Lord in full absorbtion is called Yoga. Practicing all different kinds of worshipable principals one can attain the
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planets in the spiritual world known as Vaikuntha Loka. According to Sri Ramanujacharya attainment of the Vaikuntha is the highest perfectional stage. The greatest____? of Ramanujacharya is that he himself and later on his disciplic succession all have
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ever increasingly protested against the impersonalsm of Sankaracharya. Still in southern India these two Parties come in conflict and Generally the party belonging to the Ramanujacharya sampradaya they come out Victorious. Pancharatra regulative principa
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ls were current before the advent of Sankaracharya, but on account of influence of the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Buddha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub phi
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losophy such Panchara regulative principals were stopped and Sankarachaya instead of directly Reastablishing the Pancharatra method he took the shelter of mayavad philosophy to defeat Buddha Philosophy, and Sri Ramanujacharya again established the Pancha
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ratra or worshipable method . So after Ramanujacharya there is the appearance of Madyacharya whose doctrine is Advaitavada, he has very strongly established the doctrine of Duality or that God or the absolute truth and the living entities are completely
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different entities on the evidence of Brahma Sutra or Vedanta Sutra as well as Bhagawat Geeta, purana, and the Narada Pancharatra, etc. He has Proved duality in every stage namely , that the S.L. and the living entity are two different etities, similarly
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the cosmic manifestation and the S.L. are also two different entities. One living etitiy is different from another Living entitiy in other words each and every living entitiy is individual. There is difference sentient and non sentient entities and ther
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e is also difference between one kind of insentient matter with another Kind of Insentient matter. acharya establied two is not one but two. One truth is completely independent and the other truth is dependent, Lord Vishnu is the supreme independent Pers
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onality of Godhead qualified with transcendental qalities without any material contamination therefore he's fully independent. Except Lord Vishnu anything else either cosmic manifestation or the living entities they are not independent but they are depen
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dant on the supreme Lord. The living entities are qualitatively represetation of the supreme Lord. The doctrine that man is made after God is accepted by Madhyacharya. The features of man is exactly reflection of the feature of the S.L. He also accepts t
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hat the S.L. expands in multi Pleanary portions as well as seperated portions the multi pleanary portions are called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vishnu Tattwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub whereas the seperated Portions are called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jiva Tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . All th
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e Jiva Tattvas or living entities are eternally associates of the supreme Lord to render Transcendental loving service to the S. L. Knowlege of the Living entities are always inferior or incomplete. when the SPG and the position of the S.L. and the Livin
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g entities are always in the catagary of the Supreme and the Subordinate, the Living entities are always subordinate, they have no independent power. As it is confirmed in the B.G. I5th Chapter I5th Verse, the lord says that Memory knowlege and remembera
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nce are always given by the supreme Lord as Anthajami or super soul to the Living etiti otherwise the living etities have no independent power to memorize to think or to act. Contrast with the living etity the SPG. Vishnu hes complete in Knowledge [and c
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omplete in bliss,] and complete in bliss, hes always worshipable by the living entities and he's the original supreeme dominator whereas the living entities are the the original predominated. He's therefore the original creator of the cosmic manifestatio
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n and the cosmic manifestation is also eternal , althotemporarily manifested. therefore both the living entities and the cosmic manifestation are under the subordination of the supreme lord. The supreme Lord is always differently situate as it is also co
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nfirmed in the B.G. that everything is resting on the supreme Lord but still hes always different from everything,. According to Madhyacharya even at the time of dissalution the living entities , and the material energy remain seperated from the supreme
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Lord , they are never mixed up as it is advocated by the impersomalists. Madhyacharya was very great opposition to the doctrine of Sankaraachaya. Practically the madhyacarya sampradaya Followers simply fighting against the doctrine of mayavad Philosophy
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propounded by Sankaracharya. He has always defeated the doctrine of Sankaracharya and established the doctrine of duality.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub appart from the above mentioned two doctrines of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub visits Advaitavada}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub advaitavada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub there are oth
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er doctrines also advocated by }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub VISNU SWAMI SAMPRADAYA}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i0\ul\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub NIMBARK SAMPRADAYA}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Visnu Swami Sampradaya later on developed into }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Baladaev}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sampradaya , their doctrine is called Visita Advaitavada and the doctrine of Nimbark Sampradaya is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub PvaipaadvaiTAvada
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub An ajustment of all the doctrines Visita advaitavada, , Advatavada, Advaitaadvaitavada\'97\'97?????? Have been very nicely tested by Lord Chaitany Mahaprabhu by his
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doctrine }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Acinta bedabeda Tatta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub this doctrine Lord Chaitanya has discussed very elaborately, All
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kinds of old and new doctrines in the matter of understanding transcendental subject matter and in order to minimize the different veiws of different philosophers, he has added a very nice conception which is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Achintya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Achintya}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub htis word is very much aplicable to the philosophical doctrines of conditioned soul,. A conditioned soul actually cannot acertain the nature if the absoulute truth simply by speculation but , so far as th
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eir understanding is concearned thru the authority of the vedic knowlege, this word Achintya is very much applicable in all the doctrines. Sri Chaitanya Mahaprabhu was not very much concearned about the doctrines of understanding the Absolute truth. His
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main buisness was to distribute to the general mass of people principals of Srimad Bhagwatam which is natural commentary on the vedanta Sutra . According to S.B. All philosophical Speculation and religious principals combined to gether culminate into the
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understanding of Love of Godhead . Man Cannot be satisfied simply by religious sentiments or Philosophical speculations, but according to S.B. when one is elevated to the platform of rendering Loving service to the S.P.G. without any motive and without
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being hampered by any material condition that stage of transcendental realization is the highest Principal of spiritual understanding and in the stage only one can be fully satisfied. Chaitanya Mahaprabhu was more concearned to deliver to the people this
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satatus of life without much bothering about philosophi speculations.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Sri Chaitany a Mahaprabhu never lobored very much to present a theisis of this doctrine ina seperate book, but later on his diciplic succession , especially of
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the six Gosvamins Srila Jiva Gosvami has presented six theises which combinedly is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sadsandharvas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub of these six Sadsandharvas the one known as }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tattva sandharva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is practical presentati
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on of this doctrine of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Achintya Bedabeda Tatta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , later on sri }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Baladeve Vadyavhusana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub took this doctrine and explained Vedant Sutra strictly according to that Principals of Achintya Bedabeda
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Tatta
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub END OF TAPE
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The following is printed on the reverse side of the typewritten text, and other pages
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also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub STAY HIGH FOREVER
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub No More Coming Down
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub Practice KRISHNA CONSCIOUSNESS
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub Expand your consciousness by practicing the
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub *TRANSCENDENTAL SOUND VIBRATION*
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub HARE*KRISHNA*HARE KRISHNA*KRISHNA KRISHNA*HARE HARE
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub HARE RAMA*HARE RAMA*RAMA RAMA*HARE HARE
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub This chanting will cleanse the dust from the mirror of the mind, and free you from all material contamination It is pra
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ctical, self-evident, and requires no artificial aid. Try it and be blissful all the time.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub TURN ON
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub through music, dance, philosophy, science, religion and prasadam (spiritual food).
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub TUNE IN
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub AWAKEN YOUR TRANSCENDENTAL NATURE!
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub REJOICE IN THE OCEAN OF BLISS:
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub The process of Samkirtan (chanting of Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare; Hare Rama, Hare Rama, Ram
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a Rama, Hare Hare) brings about transcendental ecstasy.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub DROP OUT
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub of movements employing artificially induced states of self-realization and expanded consciousness. Such methods only le
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ad to spiritual laziness and chaos END ALL BRINGDOWNS, flip out and stay for eternity. Bhaktiyoga has been practiced for many centuries and is authorized by Indias great Acharyas Swami Bhaktivedanta is in the line of Krishnas disciplic succession He has
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especially come to this country to offer spiritual guidance to young Canadians.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub THE INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS, Inc.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub MONTREAL TEMPLE, 3720 PARK AVENUE (near Magill University)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub MONTREAL, QUEBEC PHONE: 514-849-4334.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub ACHARYA: A.C. BHAKTIVEDANTA SWAMI
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li284\ri284\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub Meeting every Monday, Wednesday and Friday at 7 PM
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb1\nosupersub Every morning at 7 A.M.
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\par }\pard \s3 \qr {\v\f0\fs20\cf6 \'c7r\'e9 Caitanya-bh\'e4gavata-Commentary [Original Documents]
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub \'c7r\'e9 Caitanya-bh\'e4gavata-Com
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mentary
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 \'c7r\'e9 Caitanya-bh\'e4gavata-Commentary: Chapter 1
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Chapter 1
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The first two lines are written by Vrndavan das Thakur himself, which he offers his humble obeisances unto his spiritual master who has opened his eyes from the mat
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erial darkness. Then he offers his respects to the Vaisnavas who are oceans of mercy and saviors of the fallen. Then he offers his obeisances to Lord Caitanya, Sri Nityananda, Sri Advaita, Sri Gadadhar, Srivas, and all devotees of Lord Caitanya. Then his
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obeisances to the six Goswamis, Rupa, Sanatana, Bhatta Ragunath, Sri Jiva, Gopala Bhatta das, Ragunath. He offers his humble obeisances to their lotus feet, who can destroy all sorts of nescient activities which have been gathered for many long years.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The next two verses are written by Murari Gupta, who is the incarnation of Hanuman in Lord Caitanya's Leela. He says that Vyasadeva in Krsna Leela is Vrndavan das T
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hakur in Lord Caitanya's leela. I bow down to his lotus feet because I am his servant. Murari Gupta further says that I offer my humble obeisances thousands and millions of times at the lotus feet of the inconceivable manifestation of Lord Nityananda. Lo
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rd Caitanya's fundamental principles, His tattwa, His pastimes, His qualities are the secret knowldge of Lord Nityananda. And for our knowing them we must obtain the grace of Lord Nityananda. Then he uses the humorous example that if a dwarf can hold the
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moon in the sky, then it would not be impossible that such a thing, by your grace, could happen.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then he prays to Lord Nityananda, "Please bestow your mercy upon this fallen one because you are full of mercy. Please let Lord Caitanya's pastimes and qualities be
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manifested in my heart." He prays to Lord Nityananda addressing Him as the Supreme Iswara, that He can, by His inconceivable mercy, make a lame person claim mountains and a dumb person give beautiful discourses. He then quotes the verse of Rupa Goswami
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that Lord Caitanya is the most venerable, charitably disposed personality because He is distributing Krsna Prema. He is Krsna Himself, Who is known as Sri Krsna Caitanya. I am offering my humble obeisances unto Him.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then there is one verse which describes Lord Caitanya and Lord Nityananda, that His arms are extending down to His knees, His ears are very very long and large, and
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His eyes are like lotus petals, extending almost up to the ears. His single message is to spread Nam-Sankirtan\'97congregational chanting of the Holy Name. He is the Maintainer of this universe, and They, Lord Caitanya and Lord Nityananda, are the most
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beloved personalities of this universe. They are the incarnations of mercy, and are the Supreme among the twice-born, the Brahmins. I offer my humble obeisances unto them.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Another famous verses written in Sanskrit. In this verse he praises Lord Caitanya as being the All-Pervading Truth in three time sequences, past present and future.
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He is the son of Sri Jagganath Misra, and He is offering his humble obeisances unto Him. He is able to save the whole universe.\'97everyone in this universe.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then there is a verse of Murari Gupta which says, "Oh Lord Caitanya Sri Krsna Caitanya, You are constantly filled with activities and adventures and pastimes. You a
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re eternal and holy. All glories unto You. All glories unto You. All glories to Your eternal and holy sankirtan. All glories to Your universal devotion. All glories to your devotees who are chanting and dancing sankirtan all over the world. All glories t
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o You all glories to You.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vrndavan das Thakur then begins. "First I offer my humble obeisances to the beloved's of Lord Caitanya and in unending ways I offer my humble obeisances, because it
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is said that worship of the devotee is more important and more pleasing than worship of the Supreme Lord Himself. Therefore I am offering my humble obeisances unto Your devotees, because that is a symptom of perfection. Then I offer my humble obeisances
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unto the Supreme Personality of Godhead, Lord Nityananda, Who has broadcast the message and kirtan of Lord Caitanya. As the thousand-mouth sesa, Anantadeva, is praising Lord Balaram, we are praising Lord Nityananda in the same manner. He is a wonderful
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jewel and the greatest beloved, and His jewel-like glories are chanted by Anantadeva. Before everything, we are offering respect to Balaram, to Lord Nityananda.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then Vrndavan das Thakur pays respectful obeisances to his worshipable deity, Lord Nityananda, Who has spread Lord Caitanya's sankirtan message through his mercy. T
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he thousand-headed serpent, Anantadeva, is [the same Lord Balaram.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His thousands of mouths are spreading the glories of Lord Krsna all over the world. His thousand mouths are the store house full of Krsna's glories. Therefore we a
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re offering respects to Anantadeva because he is the greatest expounder of Lord Caitanya's kirtan movement in the form of Lord Nityananda. The same Lord Balaram possessing a huge form is diving deep into the ocean of Lord Caitanya's rasa, His ananda. His
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body is completely beyond material bondage, and He is the most beloved devotee of Lord Caitanya. His character is heard by great devotees from the Puranas. Lord Siva and His wife Parvati are also great devotees of Lord Balaram, and when her mouth is dec
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orated with the glories of Lord Balaram, Saraswati deve is called shuddha saraswati, pure saraswati. Once Parvati and Lord Siva with millions of unmarried ladies performed a worship of Lord Balaram because he is such a great personality. He is considered
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the guru of Lord Siva, so Siva's name is Shankara. This is all described in the Fifth Canto of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub , and all vaisnava's are paying respect to Balaram by offering Him prayers. Also in }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Lord Balaram performed his ras-leela. In Vrndavan surrounded by the gopis during the two months known as by basant, Lord Balaram performed His ras-leela, as described in the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Mahabhagavat Purana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Lord Balaram's Ras-leela is described in }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagavat
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am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , Tenth Canto, 65 Chapter in the 17th-22nd verses. Illicit connection with women is condemned by great sages but Lord Balaram's ras-leela is praised by the same great sages.
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His ras-leela was decorated with a rainfall of flowers from the demigods, so it must be understood according to Vaisnava principles. This is a great secret in all the four Vedas, and Vrndavan das Thakur says, "What else can I say in this manner that the
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}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mahabhagavat Purana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub has not said?" People who have never read the scriptures cannot understand t
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his ras-leela of Lord Balaram. Because they have no scriptural knowledge, they think that there is no proof. It is also stated in }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagavatam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , Tenth Canto. 34.20-23 how Lord Krsna and Lord Balaram together danced with the gopis in Vrndavan. Those who do not accept this or who look down on this are rejected by Visnu and Vaishavas because
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}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub has given this proof that Balaram is our master birth after birth. Some of thes
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e atheist people claim that it was not Lord Balaram who danced with the gopis, but a unic. This has no proof in any sastra, because when a sinful person touches the sastra he makes one meaning into another meaning and destroys its original message. Lord
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Caitanya's most beloved devotee is Lord Balaram and before him if there is any offence committed, it is destruction for the person who has committed the offense. Lord Balaram serves Lord Krsna, Lord Caitanya, in ten different ways: as his friend, as his
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brother, as his bed, as his bed coverings, as the room that he stays in, as his umbrella, his clothing, and all of His ornaments. In all these different ways Lord Balaram serves Lord Krsna. (10th--by serving as his shoes) Lord Brahma, Lord Siva, the four
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Kumaras Vyasadeva, Sukadeva Goswami, Narada Muni are all devotees of Lord Balaram. Therefore Anantadeva is constantly praising His glories as well. Sri Narada is singing the glories of Lord Balaram to Brahma in Satyaloka. That is }{\b0\i0\ul\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , 5.25.9-13 Narada Muni's praising Lord Balaram.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then Vrndavan das Thakur says that Anantadeva has thousands of hoods but not even one of those hoods could describe a drop in the ocean of Lord Balaram's qualities.
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There are unending qualities and glories of Lord Krsna, and Lord Ananta is singing, even up to today, the glories of [Lord Caitanya Mahaprabhu,]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Caitanya Mahaprabhu, Lord Krsna, Lord Balaram, and Lord Nityananda. This same Anantadeve, from the lowest planetary system, is holding all the planetary system
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s on his heads while he is reciting the glories of Lord Nityananda. These glories of Anantadeve are described by Narada Muni in his tamboura to Brahma. One who can understand the qualities of Lord Nityananda can dive into the ocean of devotional service
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which is far above this mundane world. At the lotus feet of vaisnavas, I offer my humble obeisances that birth after birth, Lord Balaram will be my master. Just as the term dwij (twice-born) and vipra or brahmin, all meaning a person in the intellectual
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class, these three names are non-different. Similarly Nityananda, Ananta and Baladeva are non-different. Lord Nityananda is the indwelling monitor, indwelling guide, Paramatma of all souls, and He has ordered me, without divulging the reason to me, He ha
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s ordered me to write the pastimes of Lord Caitanya. Lord Caitanya's devotees that anyone can read these... Hardly anyone knows the character and qualities of Lord Caitanya are the secrets of Vedic knowledge. No one can see the end of the beginning of Lo
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rd Caitanya's leela. Only by His grace can one hear them, and only by His grace can one write them down. I am just like a wooden doll and He is the operator. I will dance according to His wish. And I offer my respects to all Vaisnavas that I shall not co
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mmit any offence.\chftn{\*\footnote\chftn {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here Vrndavan das Thakur is explaining how he is not a novelist or a mental speculator or a prolific writer, but he is simply writing a
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s the leela is being manifest to his mind through the Paramatma of Lord Nityananda. Vrndavan das Thakur was not quite a contemporary of Lord Caitanya, but was a contemporary of Lord Nityananda, and only through his indwelling inner direction could he hav
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e written all this in such detail. He is certainly a transparent via medium for us to understand Lord Caitanya's pastimes.}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub *}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Then Vrndavan das Thakur describes the three sections that he is going to divide Lord Caitanya's leela into\'97beginning, middle and end. In a very detailed way he is describing his own table of contents, what he will d
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escribe.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The first section called adi-kunda, the beginning, begins with Lord Caitanyas' devotee appearance and continues through His childhood lila. The beginning part ends
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with Lord Caitanya's going to Gaya and taking initiation from Iswara Puri. The middle lila begins with His kirtan in association with Srivas and Advaita in Srivas's house, and there are many lilas and pastimes to be explained in this middle section. It e
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nds with Lord Caitanya's acceptance of the sannyas renounced order. The last section begins just after his sannyas, and the devotees' separation after Lord Caitanya leaves, and the last section ends describing Lord Caitanya's last 18 years in Jagganath P
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uri.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (End Chapter One)
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 \'c7r\'e9 Caitanya-bh\'e4gavata-Commentary: Chapter 2
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Second Chapter begins with Lord
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Caitanya's appearance and lila.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vrndavan das Thakur first says, "All glories, all glories to Lord Goursunder. All glories to the son of Jaggath Misra, Who is the Controller of all universal contro
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llers. All glories to Nityananda the life of Gadadhar, all glories all glories to Advaita, the shelter of devotees. All glories to all the devotees of Lord Caitanya and all glories to those who hear the qualities and talks of Lord Caitanya for they will
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be blessed with devotional service\'97Krsna consciousness. All glories to the ocean of mercy, Lord Caitanya. All glories to His image of service, Lord Nityananda. For knowledge of Lord Caitanya, one requires the grace of His ideal paramount servant, just
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as Brahma is able to recite the knowledge of four Vedas by being a pure devotee of Krsna, by having His mercy. Immediately after Lord Brahma's birth from the lotus stem coming from Lord Vishnu's navel, he could not see anything and he had no energy to u
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nderstand anything, but by the Lord's grace Brahma was able to have a vision of the divine sky, the Vaikuntha. Vrndavan das Thakur says, "Can anyone know anything without the grace of the Supreme Lord. The Lord is inconceivable, therefore no one can unde
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rstand His reasons for descending. However, in Srimad Bhagavatam and Bhagavad-gita there are verses which explain different reasons given for the Lord's descent, such as in Gita Forth Chapter, 7th and 8th verses. These verses explain clearly that to esta
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blish dharma, religious principles, the Lord comes age after age and to maintain the devotees and destroy the miscreants, He appears. And when the Lord wants to establish the dharma for any age, He comes with His associates to spread it throughout the wo
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rld. In the Kali-yuga the dharma, the religious principles, are Nama Sankirtan, Lord Hari and the Lord will appear as the son of Saci. This is confirmed in Srimad Bhagavatam in the 11th Canto, 5th chapter, 31st & 32nd verses, where it says that the Age o
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f Kali the dharma for all is chanting of the Holy Names and it will be propounded by Lord Caitanya, who is the same as Narayana. In Kali Yuga the sankirtana dharma would be propagated in all ways by Him, that He will take birth among the human kind, and
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Ananta-deva, Lord Siva, all the Vrsni's, the Rsi's will all appear along with Him to be His associates. As great devotees, they will all appear and they will be known as the limbs of the Lord. They will be appearing from a village known as Navadvipa and
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some from Chatragram and some from Radhe, and the country Radeshe(?) and the village known as Srihat, and that is in the west, and also from the eastern side the associates will be taking birth. They will be taking birth in many many places, in many vari
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ous countries. Those beloved devotees who are taking birth in Navadvipa are Srivas Pandit, Sriram Pandit, Sri Chandra & Shekardev, Proilokyapugita. And the devotees from Chatragram, Pundararik, Vidyanidhi, Caitanya Vallabh dutt, and Vasudev, and Srila Ha
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ridas Thakur will be born in the village known as Buddhn. Lord Nityananda is going to be born in the village known as Ekchaka. His father's name is Hadai Pandit. The ocean of mercy, the deliverer of Devotional service is born in this village of Ekchaka,
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Who is Lord Nityananda. Let all of the demigods shower blossoms on this holy town at that moment of his birth. On that day every home will be blessed with auspiciousness. In the village known as Trihut, Sri Paramananda Puri, the beloved disciple of Madha
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vendra Puri will be born. Then there is a rhetorical question: on the bank of the Ganges where Lord Caitanya has appeared, so why His devotees have appeared in so many foreign places? The answer to that question is given here. Those places where there is
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no water of the Ganges flowing, and there is no Hari-nam, in these places the five Pandava brothers never went on pilgrimage. But many of Lord Caitanya's disciples were born in places where there is no visitation of the Pandavas, or water of the Ganges
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or any Hari-Nam sankirtan, like Haridas Thakur being born in a Mohammedan place. But the answer is given that the devotee's birth place makes any place holy, so Lord Caitanya ordered His eternal associates to take birth in all these foreign places just t
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o sanctify them. All the devotees were born in far-away distant places, and they assembled in one by one in Nabadwip just before Lord Caitanya's appearance. Therefore Nabadwip was full of great vaisnav Mahabhagavats just before Lord Caitanya appeared. In
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all the three worlds there was not such a place as Nabadwip at that time. No one can describe the opulence of Nabadwip at that time. Many many lacs of people were taking bath in the Ganges at the time of His appearance. The people of Nabadwip were also
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bestowed with great learning; by the mercy of the goddess Saraswati it was a great place of learning. From all over the world, the Vedic world, people would go to Nabadwip for higher studies.\chftn{\*\footnote\chftn Nabadwip was known as the Oxford of In
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dia.}*
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub However, their knowledge was material. The pandits were very proud and they were advanced in logic, in arguing and rhetorical polemics. People were devoid of devoti
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on to Lord Krsna, which is the first prophecy in the scriptures for Kali Yuga\'97that nobody would chant the Holy Name. Everyone thought "work is worship" and everyone read the book }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Chandi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which is a book explaining how to achieve material happiness by worshipping the goddess Durga. Everyone was very fond of that kind of puja. With great pride
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they would worship different kinds of gods and goddesses, offering great wealth to their temporary images. And the sons would waste their money bequeathed to them by elder generations. Although great Brahmins, high-caste brahmins, still they did not kno
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w the true meaning of the sastras.\chftn{\*\footnote\chftn {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This image worship of demigods was made by making clay idols, dolls; the very word used in the scriptures is dolls. Th
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ey would make dolls and worship them for some time, two or three days, and then take the deity and throw it into the Ganges and destroy it. So the object of service is destroyed. This is not vigraha puja. Krishna Deity can never be destroyed. It must be
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worship and preparation for worship must be eternal, that "forever we will worship the Deity," not destroy the deity when we are finished worshipping. But demigod worship is not bhakti, it is only a business,--flattering the demigod.}}}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub *}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These pandits would read the sastras and misinterpret them, so they and their disciples, the speaker of the sastra and the hearer of that sastra would simply be sin
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king together to death. It was never explained that the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the religious principle for this
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age is Nam-sankirtan. So this offence without any qualities, would take them away from the truth. They all developed anti-devotional qualities. They would read }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagavata
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m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad Gita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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but without the devotional tongue, the whole thing was useless. In this way the Lord's illusory energy had all the people under its spell, the spell of worldly pleasures. When the devotees saw this, the great Mahabhagavatas who were associates of Lord C
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aitanya, when they came and saw the state of affairs of these Pandits, this devotionless Pandits, they were very very sad and they wondered, how is it possible for these souls to be uplifted?" They are so much involved in material pleasures. They go to s
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chool every day but not a single one of them is taking the name of Krsna. The devotees would always spend their time doing their own work, and Lord Adwaita doing his puja would make loud exclamations to call on Lord Krsna, which pierced the covering of t
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his universe and entered into the Vaikuntha sky. Therefore Adwaita bestowed his mercy on the whole universe with the blessings of Bhakti-yoga. The other people, these ostentatious Pandits and worldly-minded folk, felt very unhappy about Adwaita's ways. P
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eople were drunk by drinking the intoxication of material life, and thus nobody could understand about Krsna's devotion or Krsna's worship. They worship the hobgoblins and demons, without any understanding. They offered meat-prasadam, so-called prasadam,
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and took meat in the name of prasadam, and then singing, dancing all night making a rucus, not listening to any of the auspicious messages of Lord Krsna. As the people were devoid of Krsna consciousness, the demigods were not pleased with them and espec
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ially Sri Adwaita Acarya was feeling great sadness in his mind. But Adwaita, whose very nature is complete compassion for the living entities, thought of ways to save them. "If only my Lord, the Supreme Lord would come, descend, He would be able to uplif
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t all these fallen souls. Will the Lord of Vaikuntha make Himself manifested, singing and dancing and raising all these fallen souls unto Him?" Unendingly in this way, Adwaita Acarya would pray, and offer his puja to Lord Krsna in this mood. Adwaita acar
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ya is therefore the reason for Lord Caitanya's appearance, and Lord Caitanya Himself said this many times.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Of the Vaisnava community in Nabadwip their was Srivas Pandit, and three other brothers, and in their home Lord Caitanya was to play his lila.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All day and all night they would chant "Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama, Rama Rama, Hare Hare" and perform worship of Krsna, and bat
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he in the Ganges. And other devotees would take birth there by the order of Lord Caitanya; they were all eternal associates of Lord Caitanya. There names are mentioned here: Candrashekar, Jagadish, Gopinath, Sriman, Modhara, Sri Garuda, and Ganga das. Pe
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ople were full of talks completely unrelated to Visnu, and they questioned the very proofs about Visnu bhakti and the Vedas. If they heard anyone speaking about Krsna, or Krsna kirtan, they would avoid them, leave them or reject them from their company.
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Eventually the grief of the devotees and Adwaita became so great that Advaita no longer took any food or meals. "Why the people are not chanting, why they are not dancing? Krsna kirtan? Why no one is taking to this message?"
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Everyone would meet in the home of Srivas Pandit for kirtan and from outside people would hurl abuses at them saying "This is not the proper behavior for brahmins,
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to be singing and dancing. Everyone was very much inimical to the house of Srivas where all the vaishnavas would meet. Foolish outsiders would shout and the devotees would cry at their low state of consciousness. Hearing the abuses cast at his devotees,
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Adwaita's anger grew like fire and he assured all the vaisnavas, Srivas and his brothers, that "soon Krsna will be among us." He promised them that if Krsna did not come to reveal his mercy upon them, "then I shall manifest four arms and destroy them wit
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h my Cakra." Then the devotees, with firm determination, began again their puja of Lord Krsna's lotus feet, and making spiritual progress. When devotees went through Nabadwip they did not hear any discussion of devotional topics.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then the Lord sent His plenary portion, Anantadeva in the form of Lord Nityananda, to be born. In the month of Mag, (dec.-Jan.) on the 13th day after the full moon,
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which is an auspicious day. His mothers name was Padmavati. In the village of Ekchaka Lord Nityananda was born. His father's name was Harai Pandit, a very learned brahmin. The bestower of devotion, the ocean of mercy, Lord Nityananda has taken his birth
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, and the demigods showered the place with flowers. And in His life he will walk through the world as Paramahamsa, Mahatma, to save the fallen souls.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the village of Nabadwip their lived a brahmin by the name of Jagganath Misra, who was equal in qualities to Vasudeve, Who was Kashapa father of Vamanadeve, Dasar
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ath the father of Lord Rama, Vasudeve, the father of Lord Krsna, that self-same Jagganath Misra is he. His good wife Sachi is a great personality and she is the image of devotion to Visnu. They had many children who died at birth. At this time she gave b
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irth to a son by the name of Visvarupa, who was as beautiful as cupid. This made the brahmin couple very happy. At a very early age Visvarupa learned the true import of the sastras and had no attraction for worldly pleasures. One evening Sati and Jaggana
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th Misra had a dream of a great sound from Anantadeva, announcing the arrival of Gouracandra. And they saw a figure of light, a great being, come to them and this personality said that the "Lord will soon be coming through you." And they saw all the demi
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gods arrayed before them and they were uttering prayers. "Glory glory to the great Master, the Lord of All. All glories to sankirtan, which is the reason for His descent. All glories to the dharma of the Vedas and the sadhus and the brahmins. All glories
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to the destroyer of the non-devotees, the Supreme Personality of Godhead in the form of Time. All glories to the Supreme Controller Who is All Truth and full of auspiciousness. That same personality exists in all of the unlimited universes as Garbodaksa
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yee Visnu, and that same personality is now living in the womb of Sachi.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub *}{\b0\i\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sarbo}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub me
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ans the womb, so the Garbodaksayee Visnu lies in the universe as the womb which gives birth to Lord Brahma and all universal affairs. That same Garbodaksayee Visnu, who is non-different from Krsna, non-different from Lord Caitanya, is lying down in the w
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ater of Sachi's womb.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "By Your wish no one can understand, but it is by Your Pastimes that creations, maintenance and destruction are being taken c
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are of. The whole universe, all many worlds, by Your wish can be destroyed. In the same way Kamsa and Ravana can be destroyed by You, what to speak of these small demons? Who is it who can understand Your divine reasons? Only You know Your own Mine, Oh L
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ord. By Your orders only one of Your servants can save the unlimited universes and up-lift them to God-consciousness. Therefore why You come Yourself is a secret only known to You. In the Satya Yuga You came in white color and You gave the dharma of aust
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erities in the form of Nara Narayan Rishi holding the staff, water-pot and wearing matted locks, You established the dharma of brahmacary\'97complete disengagement in material sense gratification. In the Treta Yuga in beautiful red form, You came as the
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enjoyer of all sacrifices, and established the sacrifice dharma. Then in the transcendental color of a dark rain-cloud you came and established the dharma of Temple worship, Sri Vigraha worship. Dressed in yellow garments with the mark of srivatsa, the m
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ark of Laksmi on Your own chest, You accepted the worship of the great kings at Dvaraka. And in the Kali Yuga, in the form of a brahmin, in the color of the sunshine, You will make the secret of the Vedas understood as sankirtan. No one can estimate the
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potency of all Your incarnations. In the fish incarnation, You saved the human society during great flood. In the form of a Tortoise, You benefited all jivas. In the form of a horse You broadcast the message of the Vedas and in the form of Aditya, You ki
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lled the demons Madhu and Kaitabya. In the form of a Boar, You daved and uplifted the universe. In the form of the Nrsnga You destroyed Hiranya Kasipu. And in the wonderful form of a dwarf You saved Bali Maharaj. In the form of Parasuram all the miscrean
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t ksatriyas were driven off. In the form of Ramacandra You destroyed the demon Ravana and in the form of Balaram you displayed unlimited lilas. In the form of Buddha You preached the dharma of non-violence and at the end of this Yuga You will destroy all
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the miscreant, low-born mlecchas in the form of Kalki. In the form of Dhanvantari You produced the nectar from the ocean. In the form of the Swan You gave transcendental knowledge to Brahma and the four Kumaras. In the form of Narada Muni, playing the v
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ina, You sing the qualities of Your Own Self. In the form of Vyasadeva You have Your literary incarnation. And in the form of Krsna You performed Your nectarean and clever pastimes in the gardens and groves of Gokula Vrndavan. And in this incarnation You
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will take the form of the great Mahabhagavata, and you will preach the sankirtan dharma all over the world. You will dance across this whole world and make everyone You meet become Your servant. Whoever meditates upon Your lotus feet eternally will be c
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ured of all inauspiciousness. It will all be taken away from him. Even the lower regions, by Your vision only in\'97\'97(?) will become immaculately pure. Even on the heavenly planets all the denizens will become Your servants. They will all dance and th
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ey will all sing and all praise Your glories. Who can describe the magnificence of all this power of Your incarnation because You are going to reveal the secret of the Veda which is devotion to the Supreme Personality of Godhead. That person, whoever men
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tions Your name, has performed all sacrificial performances perfectly. You are the object of meditation of all yogis because You are the Yogesware, the Supreme Master of all mystic powers and of all goals of meditation. Such an incarnation will appear, a
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nd we offer are humble obeisances to the home of Sachi and Jagganath Misra." In this way all the demi-gods assembled before Sachi and Jagganath Misra, disappeared.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub On the full moon day in the month of Phalgoon (Feb-March) the Supreme Lord was to appear. On this full-moon evening, the moon was eclipsed, by the Lord's divine wis
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hes. On this occasion, whenever there is an eclipse of any planet either sun, or moon, the people make auspicious sounds by blowing the conchshell or by performance of Hari-kirtan. So there were unlimited millions of people at the bank of the Ganges shou
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ting "Haribol, Haribol." This was all arranged by the Lord Himself, that his appearance would be greeted by Harinam sankirtan, which would be His message to the world. This great vibration of Haribol! could not be contained within the covering of the uni
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verse. The common people thought an eclipse is inauspiciousness so we have to make these auspicious sounds to counteract the inauspiciousness. But the devotees said, "Wonderful, wonderful, somehow or other these people these atheists are chanting, so I h
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ope the moon is always eclipsed." Old young, sick health, everyone was shouting "Haribol, Hari, Hari" and seeing the eclipsed moon. That evening the Supreme Personality of Godhead was born in the home of Sri Sachi. In great ecstasy, they heard and spoke
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their blessings to Sachi and Jagganath Misra. There was such ecstasy in the home of Jagganath Misra, it is not possible to describe,. And everyone in the whole of Nabadwip, barring none, came at once to pay their respects and shout "Hari Haribol" in the
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home of Jagganath Misra. This date of the Falgun Purnima is so auspicious that it is considered the day of liberation--that anyone who passes away on this day will become liberated. Lord Nityananda's appearance day is in the month of Magh, the 13th day,
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and Lord Caitanya's is the full moon day. On these days any kind of travel or any kind of auspicious work can be performed very successfully. If anyone performs any Krsna service, devotional service on these days, he will destroy his ignorance. If anyone
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hears the account of Lord Caitanya's appearance day it wipes away all fears and all distresses, and it also wipes away his birth and death rotation in the material universe. And the fruit of this hearing is that birth after birth you will have the assoc
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iation of Lord Caitanya by hearing the katha of Lord Caitanya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub End of Ch. 2.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 \'c7r\'e9 Caitanya-bh\'e4gavata-Commentary: Chapter 3
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Chapter Three
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Although it was before the appearance of the Lord, the Lord was chanting and preaching the Hari-sankirtan dharma. Due to the happening of the eclipsed moon everyone
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was down at the bank of the ganges bathing and shouting "Hari, Hari." Even people who had never taken holy name before were shouting "Hari, Hari" on that evening. Sachi and Jagganath Misra, on seeing the beautiful face of their son, were very very bliss
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ful\'97they were the image of bliss. Sachi's mother's father, Nilambar Chakravarti was an astrologer of very great renown, and he was invited to see the baby's auspicious signs and auspicious moment of appearance. He noticed the signs of great, great kin
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gs, and he would be a king amongst Brahmins of Bengal. He will have the knowledge of the guru of the demigods, Brhaspati, and very quickly He will develop all the qualities of the demigods. Then Nilambar Chakravarti started to prophesize the future event
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s of the life of Lord Caitanya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Brahmin said, "This child is none other than Narayana Himself and He will establish the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of this age. By his amazing preaching influence He will be able to save and uplift the whole world. Lord Brahma, Lord Siva, Sukadeva Goswami and the Rsis wi
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ll all be seeking fulfilment of Krsna prema from Him. He is the image of the religion of the highest truth. He is the maintainer of the cows, Brahmins, and the demigods and He is the guru of the Brahmins, of all castes, all dharmas, and all asrams. You,
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Jagganath Misra, are the most fortunate personality to have this Personality as your son, and I am very fortunate to be able to have His association. Because of these qualities, He should be called Visvambhar because he can save the whole universe. Becau
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se he is the embodiment of the Supreme Bliss, he is called Nabadwip Chandra.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As everyone was very much overjoyed at all these prophesizes, the astrologer, Nilambar Chakravarti, didn't reveal the Lord's taking sannyas in the future.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jagganath Misra was very pure and he could only touch the feet the Nilambar Chakravarti and wept in great ecstasy. Nilambar Chakravarti took the dust of the lotus f
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eet of Jagganath Misra and both of them wept and everyone shouted, "Hari, Hari!" Then various kinds of musical instruments played, the mrdanga, the shami and the flute, all to increase the relatives bliss and happiness. Many demigods and wives of the dem
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igods appeared among the crowd as ordinary people to have a look as the holy Supreme Personality . And they gave all their blessings to Lord Caitanya, that may He live forever and fill the universe with bliss. And these demigods took the dust of the lotu
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s feet of Saci. It is not possible to describe the ecstasy of the home of Jagannath Misra and everyone, barring none, from the city of Nadia came to visit and expressed their happiness.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Caitanya was born in the full moon night of the month of Falgoon. This day is worshipped by Brahma, and the host of demigods. This very day is the embodiment o
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f devotional service itself. Lord Nityananda was born on the thirteenth day of Magh, and Lord Caitanya was born on the full moon of Falgoon. Whatever auspicious work, whatever journey is begun on these days will certainly meet with success, and whatever
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auspicious religious work is done it will fructify into Krsna }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Whoever hears about the bir
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th of Lord Caitanya, will never be unhappy again in his life and it will end his cycle of birth and death. One who hears constantly the topics about Lord Caitanya, his life will fructify into devotional service, and birth after birth he will obtain the a
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ssociation of Lord Caitanya. It is not that Lord Caitanya's pastimes are between His appearance and disappearance. They are all eternal. Each event is an eternal happening in the spiritual sky and one can understand the beginning, or end of Lord Caitanya
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's lila is a complete whole. Vrndavana das Thakur said, "However by the Lord's grace, I am able to write in some succession the amazing events of the Lord and by the grace of his devotees, I am able to know something of this matter. I hope that all my of
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fences will be forgiven."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus ends the Third Chapter
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 \'c7r\'e9 Caitanya-bh\'e4gavata-Commentary: Chapter 4
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub FOURTH CHAPTER
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The fourth chapter begins with Vrndavana das Thakur offering glories, "All Glories, All Glories, All Glories to the lotus eyes of Lord Caitanya, Gouracandra! All Gl
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ories to His beloved devotees Day after day the home of Saci devi was filled with unending bliss and the couple, the Brahmin couple were merged in an ocean of bliss, and His elder brother Visvarupa, was also enjoying the happiness of the whole event. Man
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y many relatives and close friends of the family came in to offer their blessings to Lord Caitanya and the home and they uttered mantras for protection from Visnu and His consort for His protection and the protection of the home. And an amazing thing the
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y saw, that whenever the baby would cry, when He would hear the holy name of Hari Nam, He would immediately stop crying, and this peculiar incident had everyone charmed. The demigods would try to appear in the house at night in the form of thieves and so
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me people saw a shadow pass by and they thought there was in the house trying to steal the many gifts that had been given and they would cry for Nhrsmga for protection, not knowing that it was actually a divine Person from the higher planets. And many pa
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ndits were there and they recited }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s for protection of the house whenever they saw this. The
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demigods were only coming to have the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub darshan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the vision of Lord Caitanya. The demigods would s
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mile because many of the Brahmins would be proud to say that because they had uttered the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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, this demon had gone away, and the demigods would smile to themselves. The ladies every day would accompany Saci-mata to the Ganges to perform the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub puja}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , worship, of the Ganges. And they would return and Saci mata would distribute big gifts of oil and sindhu, the red cosmetic the ladies wear, and betel nuts. Then when the lady saw that Lord Caitany
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a would only stop crying at chanting of the holy name, they would make Him cry sometimes and then chant Hari Nam and watch Him stop. Actually although they could not understand, this was the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub lila}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of Lord Caitanya, to induce people somehow or other to chant the holy name. This is identical to the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub lila}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of Lord Krsna's childhood pastimes and childhood mischief. Then one day when no one was home, they heard the sound of breaking jars and jugs and
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went back and found that oil and milk and ghee and buttermilk were scattered everywhere and Lord Caitanya was lying down and he was weeping. The ladies all started chanting, "Hari, Hari, Haribol, Haribol!", He stopped crying, and they wondered, Who has d
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one all this? Some demon must've entered the house and broken everything.
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\par }\pard \ql\sl0\slmult1\sb86\sa266\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And many times during four months, the same thing would happen. Actually, it was the lila of Gopal Krsna, but no one could un
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derstand that it was Lord Caitanya Himself. Then it came time for the naming ceremony to be performed and Nilambar Chakravarti was invited to }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub give the name. Because He was bor
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n beneath the Nim tree, His mother asked that He be named for that, so he was called Nimai, and }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nilambar Chakravarti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub explained that because he will go preaching the yuga dharma everywhere, He will be able to save the whole universe, so His name should be Sri }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Visvamba
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r}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Then different objects were put before the Child like gold coins, the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad-Bhagavatam}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the scriptures and other objects to find out what would be the nature, Jagganath said, "Now go and take whatever you like." The child drawled over and clasped the }{\b0\i0\ul
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Everyone shouted, "Jai, Jai, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Haribol}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Haribol}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub !" He'll become a great pandit." Others said }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [end]
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\par }\pard \s3 \qr {\v\f0\fs20\cf6 Bhagav\'e4ner kath\'e4 [Original Documents]
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub "Bhagav\'e4ner kath\'e4"\line }{\b
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb3\nosupersub [part of 'Renunciation through Wisdom']
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bk:Chapter 1
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Chapter 1\line }{\b\i0\ul
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub This World of Misery
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Some days ago the respectable editor of the Allahabad }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Am}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e5}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ta Bazaar Patrik\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , greatly lamenting, wro
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te the following words at the head of his editorial: "The national week has begun. The memories of 'Jallian-wallah-Bagh' and political serfdom no longer trouble us. But our troubles are far from being at an end. In the dispensation of providence mankind
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cannot have any rest. If one kind of trouble goes, another quickly follows. India, politically free, is faced with difficulties that are no less serious than those troubled under a foreign rule\'85."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upon opening and examining the account book of India's independence and dependence and seeing the situation through the vision of the scriptures, we find the follow
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ing: the entire duration of the four ages, namely Satya, Tret\'e4, Dv\'e4para, and Kali is 4,320,000 solar years. Among those four ages, the Kali-yuga lasts for a duration of 432,000 solar years. The Kali-yuga began from the time of the great king Mah
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\'e4r\'e4ja Par\'e9k\'f1it's reign, in other words a little more than 5,000 years ago. Although India has been dependent for almost 1,000 of those 5,000 years, in other words from the time of the Mogul emperor Mohammad Ghori,* (1,050 A.D.) according to s
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criptural accounts the kings of India have ruled the earth with its seas for almost 3,772,000 years up to the period of Mah\'e4r\'e4ja Par\'e9k\'f1it. In that comparison our learned thinkers did not in the past or do not at present consider that there is
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any reason for particular lamentaion as India was so-called dependent for only those 1,000 years. How much is the value of political independence or dependence; that the learned sages of India understood. How were the kings of India able to rule the ent
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ire earth with its seas until the time of Mah\'e4r\'e4ja Par\'e9k\'f1it, and not for two-hundred or five-hundred years but for thousands and thousands of years, when their reasons for ruling were not at all political?
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub India's learned sages understood that we are in pain due to the threefold material miseries and that there is no means to allieviate the suffering by mere political
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independence or dependence. Regarding political independence and dependence in India, in ancient days the provincial battle of the '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4bh\'e4rata}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' was fought and that battle was finished in eighteen days. On the battlefield what is mankind's real happiness and sorrow and how is allieviation of misery possible? The answers to those questions
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were solved in the conversation of the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub on that battlefield of Kuruk\'f1etra.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The respectable editor of the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Am}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e5}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ta Bazaar Patrik\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , sadl
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y grieving, has written the following: "After one misery goes, another quickly follows." Long, long ago this point was discussed the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as follows:
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub daiv\'e9 hy e\'f1\'e4 gu\'ebamay\'e9
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mama m\'e4y\'e4 duratyay\'e4
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord's }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub daiv\'e9 m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub or material energy consists of the three modes of material nature namely goodness, passion and ignorance, and escaping from her hands is a very difficlut affair. This }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub daiv\'e9 m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , in modern terms, is called nature's law. Nature's laws are very complex and although after much writing in the newspapers and passing
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of many proposals and propositions in large commitees and conventions, there will never come a day when we will be able to surpass the laws of material nature. However, we execute scientific research for escaping from the clutches of }{\b0\i0\ul\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub daiv\'e9 m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or for overcoming nature\'92s laws but all those scientific theories are subordinate principles
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to the material energy. For this reason, on the strength of material science we try to create something good to control over the material energy. Now, due to scientific plan-making for bringing about happiness and driving away the miseries of the world,
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we have become situated in the atomic age. Due to the atomic process the entire world is able to be destroyed. Seeing the future of the atomic age, the Western thinkers have become filled with anxieties. Some people are speaking with consoling words that
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, 'we will make use of the atomic energy for bringing about the happiness of the world'; but this is just one more puzzling illusion of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . We do not possess the power to surpass the two-fold energy of the material nature, namely the covering potency and the throwing potency. As much as we are exhibiting the prowess of Mahi\'f1\'e4sura befor
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e }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub daiv\'e9 m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , we will devour ourselves, and to that extent, that }{\b0\i0\ul\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , throwing us into confusion, shaken by the mode of passion and piercing us by the pains of the three-fold mi
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series, is subordinating us to the snake of time. In this way the battle of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub daiv\'e9 m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub w
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ith Mahi\'f1\'e4sura** is constantly going on and not being able to understand that, we are lamenting. \'85in the dispensation of providence mankind cannot have any rest.'
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All the living beings in this material world who are like Mahi\'f1\'e4sura, being bewildered in many ways by the material e
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nergy or }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub daiv\'e9 m\'e4y\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are not able to understand how mankind can have any rest.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub daiv\'e9 hy e\'f1\'e4 gu\'ebamay\'e9
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mama m\'e4y\'e4 duratyay\'e4\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{
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\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 7.
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14}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord K\'e5\'f1\'eba, having spoken this sentence and cautioning all those souls who are compared to Mahi\'f1\'e4sura in the s
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econd part of this verse has explained as follows how deliverance is obtained from the clutches of this }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub daiv\'e9 m\'e4y\'e4:
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4m eva ye prapadyante
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4m et\'e4\'e0 taranti te
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or in other words, those souls who accept the shelter of the lotus feet of the Supreme Lord, obtain deliverence from the clut
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ches of the material energy.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The following footnote is handwritten}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub :
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li1134\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Footnote
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li1418\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub *Mohammad Ghori was a Mogul emperor who conquered India in the year 1,050 A.D. and brought India under the control of the
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Mogul empire.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub **In the Markandeya Pur\'e4\'eba there is the \chftn{\*\footnote\chftn The story says that Mahismati, the daughter of the Asura Viprachitta, visited the Mandara Par
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vata (in the Vindhya range) and wanted to take possession of the hermitage of Sindhudvipa the son of Suparsva, so she and her friends took the shape of she buffaloes to scare away the Rishis. However, the powerful Sindhudvipa Rishi cursed them to remain
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buffaloes until Mahismati had a buffalo son. One day the Rishi went to take bath in the Narmada river, and upon seeing the apsara Indumati he dropped semen in the water where Mahismati was drinking. So Mahisasura was born. Mahisasura went looking for a b
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ride and he saw the Mother Goddess as Vindhyavasini on the Mandara Parvata. When he presented his marriage proposal he was answered that none of the women living on Mount Mandara would marry, but he did not give up. After defeating the gods to show his p
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rowess, he set out to kidnap Vindhyavasini, and a fierce battle ensued. Durga destroyed his entire army, then she started to play the{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vina}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub damaru,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub raising a host of ghosts and goblins. Si
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nce Mahisasura could not be killed by any weapon, Durga kicked his head ad then cut it with her sword.}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub narration of Durg\'e4 and Mahi\'f1\'e4sura. Mahi\'f1\'e4sura was a Demo
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n who was half man half bull. By his demoniac prowess he conquered all the demigods. The demigods were freed from his control by Durg\'e4, the powerful personification of the material energy. There was a great fight between Durg\'e4 and Mahi\'f1\'e4sura
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which ended with Durg\'e4 piercing the chest of the Demon with her trident, the three points of which represent the threefold material miseries. Herein the struggle of the materialist with material nature is compared to this battle described in the Marka
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ndeya Pur\'e4\'eba.
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\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub RTW}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf9\nosupersub 1.1]
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bk:Chapter 2
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Chapter 2\line }{\b\i0\ul
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub The Cause of Misery
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Just as Mahi\'f1\'e4sura was expert in all subject matters of opulence, good birth, followers, wealth, austerities, intelli
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gence and knowledge, so in the same way his modern day descendents (our present civilisation) are in possession of much authority over such subject matters. Their austerities, intelligence, knowledge and power to invent means and ways to enjoy the materi
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al nature is very great. Performing scientific research, they misuse much of their intelligence, austerities, wealth and followers and as a result of that they create misery in the name of happiness. This is certainly the power of the throwing energy of
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}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the venomous hiss of the snake of time. Due to all of these demoniac activities gr
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eat evil is brought about in this world. All those scientists who are bewildered by the energy of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub perform great sinful activities. As a result of those activities these scientists remain completely bewildered for a long time. In that bewildered condition they are unable to surrender to the Supreme Personality of Godhead. The fifteenth ve
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rse of the seventh chapter of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs24\cf0\cb1\nosupersub 7.15}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub explains as follows:
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub na m\'e4\'e0 du\'f1k\'e5tino m\'fc\'f2h\'e4\'f9 \line prapadyante nar\'e4dham\'e4\'f9 \line m\'e4yay\'e4pah\'e5ta-j\'ef\'e4n\'e4
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\line \'e4sura\'e0 bh\'e4vam \'e4\'e7rit\'e4\'f9
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion and who partake of t
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he atheistic nature of demons, do not surrender unto Me." In what way are people in general endowed with demoniac mentality? This is analized in the sixteenth chapter of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagav
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ad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub verse 7-20 as follows:
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\par }\pard \qc\sl0\slmult1\sb0\sa180\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prav\'e5tti\'e0 ca niv\'e5tti\'e0 ca \line jan\'e4 na vidur \'e4sur\'e4\'f9 \line na \'e7auca\'e0 n\'e4pi c\'e4c\'e4ro \line
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na satya\'e0 te\'f1u vidyate \line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg}{\cs2873\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 16.7}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb0\sa180\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub asatyam aprati\'f1\'f6ha\'e0 te \line jagad \'e4hur an\'e9\'e7varam \line aparaspara-sambh\'fcta\'e0 \line kim anyat k\'e4ma
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-haitukam\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 16.8}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb0\sa180\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub et\'e4\'e0 d\'e5\'f1\'f6im ava\'f1\'f6abhya\line na\'f1\'f6\'e4tm\'e4no 'lpa-buddhaya\'f9\line prabhavanty ugra-karm\'e4\'eb
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a\'f9\line k\'f1ay\'e4ya jagato 'hit\'e4\'f9\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg}{\cs2873\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 16.9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb0\sa180\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e4mam \'e4\'e7ritya du\'f1p\'fcra\'e0\line dambha-m\'e4na-mad\'e4nvit\'e4\'f9\line moh\'e4d g\'e5h\'e9tv\'e4sad-gr\'e4h
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\'e4n\line pravartante '\'e7uci-vrat\'e4\'f9\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg}{\cs2873\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 16.10}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb0\sa180\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cint\'e4m aparimey\'e4\'e0 ca\line pralay\'e4nt\'e4m up\'e4\'e7rit\'e4\'f9\line k\'e4mopabhoga-param\'e4\line et\'e4vad iti
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ni\'e7cit\'e4\'f9\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs24\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 16.11}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4\'e7\'e4-p\'e4\'e7a-\'e7atair baddh\'e4\'f9\line k\'e4ma-krodha-par\'e4ya\'eb\'e4\'f9\line \'e9hante k\'e4ma-bhog\'e4rtham
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\line any\'e4yen\'e4rtha-sa\'efcay\'e4n
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\par }\pard \qc\sl0\slmult1\sb86\sa180\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub idam adya may\'e4 labdham\line ima\'e0 pr\'e4psye manoratham\line idam ast\'e9dam api me\line bhavi\'f1yati punar dhanam
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\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1
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\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 16.12-13}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb0\sa180\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub asau may\'e4 hata\'f9 \'e7atrur\line hani\'f1ye c\'e4par\'e4n api\line \'e9\'e7varo 'ham aha\'e0 bhog\'e9\line siddho 'ha
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\'e0 balav\'e4n sukh\'e9\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 16.14}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb0\sa180\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4\'f2hyo 'bhijanav\'e4n asmi\line ko 'nyo 'sti sad\'e5\'e7o may\'e4\line yak\'f1ye d\'e4sy\'e4mi modi\'f1ya\line ity aj
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\'ef\'e4na-vimohit\'e4\'f9\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 16.15}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb0\sa180\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub aneka-citta-vibhr\'e4nt\'e4\line moha-j\'e4la-sam\'e4v\'e5t\'e4\'f9\line prasakt\'e4\'f9 k\'e4ma-bhoge\'f1u\line patanti nar
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ake '\'e7ucau\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 16.16}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb0\sa180\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4tma-sambh\'e4vit\'e4\'f9 stabdh\'e4\line dhana-m\'e4na-mad\'e4nvit\'e4\'f9\line yajante n\'e4ma-yaj\'efais te\line dambh
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en\'e4vidhi-p\'fcrvakam\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 16.17}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb0\sa180\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub aha\'eck\'e4ra\'e0 bala\'e0 darpa\'e0\line k\'e4ma\'e0 krodha\'e0 ca sa\'e0\'e7rit\'e4\'f9\line m\'e4m \'e4tma-para-dehe\'f1
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u\line pradvi\'f1anto 'bhyas\'fcyak\'e4\'f9\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg}{\cs2873\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 16.18}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb0\sa180\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub t\'e4n aha\'e0 dvi\'f1ata\'f9 kr\'fcr\'e4n\line sa\'e0s\'e4re\'f1u nar\'e4dham\'e4n\line k\'f1ip\'e4my ajasram a\'e7ubh\'e4n
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\line \'e4sur\'e9\'f1v eva yoni\'f1u\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg}{\cs2873\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 16.19}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb0\sa180\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4sur\'e9\'e0 yonim \'e4pann\'e4\line m\'fc\'f2h\'e4 janmani janmani\line m\'e4m apr\'e4pyaiva kaunteya\line tato y\'e4nty
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adham\'e4\'e0 gatim\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs24\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 16.20}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Those who are demoniac do not know what is to be done and what is not to be done. Neither cleanliness nor proper behavior nor truth is found in them. They say that
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this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire, and has no cause other than lust. Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, eng
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age in unbeneficial, horrible works meant to destroy the world. The demoniac, taking shelter of insatiable lust, pride and false prestige, and being thus illusioned, are always sworn to unclean work, attracted by the impermanent. They believe that to gra
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tify the senses unto the end of life is the prime necessity of human civilization. Thus there is no end to their anxiety. Being bound by hundreds and thousands of desires, by lust and anger, they secure money by illegal means for sense gratification. The
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demoniac person thinks: "So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed.
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I am the lord of everything. I am the enjoyer, I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I s
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hall rejoice." In this way, such persons are deluded by ignorance. Thus perplexed by various anxieties and bound by a network of illusions, one becomes too strongly attached to sense enjoyment and falls down into hell. Self-complacent and always impudent
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, deluded by wealth and false prestige, they sometimes perform sacrifices in name only without following any rules or regulations. Bewildered by false ego, strength, pride, lust and anger, the demon becomes envious of the Supreme Personality of Godhead,
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who is situated in his own body and in the bodies of others, and blasphemes against the real religion. Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species
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of life. Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The demoniac condition is vividly described in these above mentioned }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7lokas}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub from the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub . In this world there are two types of living entities. One type of living being is the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub devat\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub or the godly person and contrary to this type of living entity is the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub asura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or demon
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. In ancient times there were one or two demons such as R}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub va\'eba who after having stolen S
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\'e9t}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub from Lord R}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub macandra was demolished by the Supreme Personality of Godhead, \'c7r\'e9 R}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub macandra, who had accepted the dress of a }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sann\'e4ys\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'e9t\'e4 is an incarnation of Lak\'f1m\'e9. Riches come from Lak\'f1m\'e9, the goddess of fortune, and the goddess of fortune is the wife of N\'e4r\'e4ya\'eba or
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\'c7r\'e9 R}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub macandra, the Supreme Personality of Godhead. The goddess of fortune cannot stay a
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nywhere but by the side of N\'e4r\'e4ya\'eba. She cannot be peaceful unless she is in the company of her husband, N\'e4r\'e4ya\'eba. For example, Lak\'f1m\'e9 was carried away by the materialistic R}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub va\'eba. R}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub va\'eba kidnapped S\'e9t\'e4, the goddess of fortune belonging to R}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m
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a. As a result, R}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub va\'eba's entire family, opulence and kingdom were smashed, and S\'e9t\'e4,
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the goddess of fortune, was recovered from his clutches and reunited with Lord R\'e4ma. Thus all property, riches and wealth belong to K\'e5\'f1\'eba. Nowadays, all the demoniac descendents of R}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub va\'eba, having multiplied by hundreds of millions, have employed rivalry and competition in the matter of stealing away S\'e9t\'e4, or the property of
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the Supreme Personality of Godhead. As a result of competition and rivalry diverse ideals have appeared amongst the demons and have made all of them mutual enemies. All the demons are thinking "Having performed some deception or by playing a trick I wil
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l thoroughly enjoy S\'e9t\'e4 (or fortune)" but as a result of this type of mentality all of them are being destroyed along with their families like R\'e4va\'eba was previously. In this world many, many powerful demons such as Hitler, etc. were born but
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being allured by the desire to enjoy S\'e9t\'e4 or Lak\'f1m\'e9, all of them in the past were destroyed, are being destroyed and will be destroyed in the future. This inclination for unlawful enjoyment, in other words the inclination to enjoy the propert
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y of God separate from the interests of the Lord is the primary reason for the statement "in the dispensation of providence mankind cannot have any rest."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Just as it is necessary to medically cure a diseased person so in the same way one should deliberate upon and understand what is material inclination and what is re
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nunciation. Therefore the disease of materialistic sense gratification incited by the R\'e4va\'eba of modern day demoniac mankind should be stopped. The effort or attempt to change mankind's materialistic tendencies towards sense gratification is imperat
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ive. Just as it is necessary to treat a diseased person so mankind's inate purity and good character should be noted and observed. In that way the demoniac mentality and nature should be transformed or changed, and purity good character and truthfulness
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should be established in human society. In human society there are those people who are pure and clean and those people who are accustomed to being filthy. There are the well-behaved persons and persons who perform wicked acts. There are also those who a
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re lovers of truth and justice as well as tose who are devoted to lying, cheating and stealing. If one throws them all together thinking they are all the same or are all one and thus deluding the people by saying }{\b0\i0\ul\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yata mata tata patha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (whatever opinion one may have such is the path one should follow), then the cure to materialistic disease will ne
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ver be possible.
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\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa540\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub RTW}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf9\nosupersub 1.2]
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 Indian Bhagavatams - 1962-65
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 Srimad Bhagavatam, Canto One,
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Volume 1 - 1962
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ALL GLORY TO SRI GURU AND GOURANGA
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Krishne swadhamo 'opagate dharma jnana divi saha\line Kalou nastadrisham esha puranarko 'dhuno dittah.
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\par }\pard \s2085 \qc\sl240\slmult1\sb0\sa0\li720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (pp. 211)
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\par }\pard \s409 \qc\sl240\slmult1\sb720\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SRIMAD\line BHAGWATAM\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of\line }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub KRISHNA DWAIPAYANA VYAS
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ENGLISH VERSION
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw40\brsp101\brdrcf0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By A.C. BHAKTIVEDANTA SWAMI
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub LIST OF OTHER BOOKS
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\par }\pard \s420 \qc\sl240\slmult1\sb180\sa180\li2880\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (In English)
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li2880\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1. GEETOPANISHAD.\line 2. CHAITANYA CHARITAMRITA ESSAYS AND TEXT.\line 3. SCIENCE OF DEVOTION.\line 4. EASY JOURNEY TO OTHE
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R PLANETS.\line 5. PRACTICAL THEISM.\line 6. MESSAGE OF GODHEAD.\line 7. ISOPANISHAD.\line 8. PRAYERS OF KING KULASHEKHAR.
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86\li1800\fi0 \line {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Editor of THE FORTNIGHTLY MAGAZINE\line BACK - TO - GODHEAD
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86\li1800\fi0 \line {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub AND\line FOUNDER SECRETARY.
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub THE LEAGUE OF DEVOTEES (Regd.)
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li1440\ri0\fi-1440 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Residence :\'97 }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Radha Damodar Temple
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\line Sebakunja, Vrindaban U. P.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li1440\ri0\fi-1440 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Office :\'97 }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Radha Krishna Temple
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\line 2439, Chhipiwada Kalan,\line DELHI-6.
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs48\cf0\nosupersub SRIMAD\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs72\cf0\nosupersub BHAGWATAM
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub FIRST PART
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\par }\pard \s420 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub With short life sketch of\line Lord Sri Chaitanya Mahaprabhu the ideal Preacher of Bhagwat\line Dharma, Original Sanskrit text, i
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ts Roman transliteration\line English Synonyms, English Translation\line and\line Elaborate Purport by
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A. C. BHAKTIVEDANTA SWAMI
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1962
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Published by
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub THE LEAGUE OF DEVOTEES (Regd.)\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub VRINDABAN : DELHI.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Free for:\line The Members
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\par }\pard \s1308 \qr\sl240\slmult1\sb0\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rs. 16/-
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub First Published in 1962
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\par }\pard \s420 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Copyright reserved
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub PRINTED IN DELHI IN 12 POINT TIMES FACE TYPE FOR\line THE LEAGUE OF DEVOTEES (REGD.)\line VRINDABAN : DELHI\line BY CH. KA
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NSHI RAM AT NEW O.K. PRESS, CHURIWALAN, DELHI-6.\line (INDIA)
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360\brdrt\brdrs\brdrw20\brsp121\brdrcf0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub TO\line SRILA PRABHUPADA\line BHAKTI SIDDHANTA SARASWATI\line GOSWAMI MAHARAJ
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub MY SPIRITUAL MASTER
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\par }\pard \s420 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub On the 26th annual ceremony of His\line Disappearance Day
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\par }\pard \s420 \qc\sl240\slmult1\sb180\sa180\fi0\brdrb\brdrs\brdrw20\brsp101\brdrcf0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He lives for ever by His Divine instructions\line and\line the follower lives with Him
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1-1962: Preface
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub PREFACE
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We must know the present need of the human society. And what is that need ? The human society is no longer bounded by geographical lim
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its of a particular country or community. The human society is broader than that}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the middle age, and t
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he world tendency is to belong to one state or one human society. The ideals of spiritual communism according to Srimad Bhagwatam are based more or less on oneness of the entire human society nay the entire Energy of the living being. The need is felt by
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great thinkers how to make it successful ideology. Srimad Bhagwatam will fill up the gap of human society and it begins, therefore, with aphorism of Vedanta Philosophy as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Janmadya
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sya yatah to }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub adjust the ideal of common cause.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The human society, at the present moment, is not in the darkness of oblivion. It has made rapid progress in the field of material comf
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orts of life, education and economic development of the entire world. But it suffers a pin-prick somewhere in the social body at large and therefore there is large scale quarrel even on less important issue. Therefore there is the want of the clue as to
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how they can become one in peace, friendship and prosperity by the common cause. Srimad Bhagwatam will fill up this gap by ontological aspect of human education. It is therefore a cultural presentation for re-spiritualisation of the entire human society.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam should be introduced also in the schools and colleges as it is recommended by the great student devotee Prahlad Mahar
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aj in order to change the demoniac face of society.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub verse in Devan\'e4gar\'e9}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub 7/6/1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
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\par }\pard \s2071 \qc\sl240\slmult1\sb0\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Koumara acharet prajna dharman bhagwataniha\line Durlabham manusam janma tad api adhrubam arthadam
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\par }\pard \s171 \qj\sl240\slmult1\sb89\sa89 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Disparity of the human society is due to the basic principle of a Godless civilisation. There is God or the Almighty One from whom eve
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rything emanates, by Whom everything is maintained and in Whom everything is merged to rest. The material science has tried to find out the ultimate source of creation very insufficiently but it is a fact that there is one }{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ultimate Source}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of everything that be. This ultimate source is explained rationally and authoritatively in the beautiful Bhagwatam or
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Srimad Bhagwatam.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam is transcendental science not only to know the ultimate source of every thing but also to know our relation with Him
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and our duty towards perfection of the human society on the basis of this perfect knowledge.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is a powerful reading matter in Sanskrit language and is now rendered into English version elaborately so that simply by its carefu
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l reading one will know God perfectly well, so much so that the readar will sufficiently be educated to defend himself from the onslaught of the atheist. Over and above the readar will be-able to convert others in accepting God as concrete principle as a
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nything.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It begins with the definition of the Ultimate Source as the bonafide commentary of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Vedanta Sutra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by the same author Srila Vyasdeva and gradually it developes into nine cantoes upto the highest stage of God realisation. The only qual
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ification required to study this great book of transcendental knowledge, is to proceed step by step cautiously and not to jump on half-hazardously like reading an ordinary book.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The book should be gone through chapter to chapter one after another and the reading matter is so arranged by its original Sanskrit te
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xt, its English transliteration, synonyms, translation and purportful explanation that one is sure to become a God-realised soul at the end of finishing the first nine cantoes.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The tenth canto is distinct from the first nine cantoes, because it deals directly with the transcendental activities of the Personali
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ty of Godhead Sri Krishna. One will be unable to capture the effects of the 10th canto without having gone through the first nine cantoes. The book is complete in twelve cantoes each independent but it is good for all to get them by small instalments one
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after another.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is a large voluminous literature and let us have it by parts of not more than 350 to 400 pages at a time. So that the reader may co
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nveniently go through it without being taxed heavily both physically and mentally.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I must admit my frailties in presenting the First Part but still I am hopeful of its good reception by the thinkers and leaders of the
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Society, on the strength of the following statement of Srimad Bhagwatam.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub (verse in Devan\'e4gar\'e9}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub :}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub )
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\par }\pard \s2071 \qc\sl240\slmult1\sb0\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tad baga visarga ja}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ata agha viplavbo\line Yasmin pratislokam abaddha vatyapi\line Namani anantasya jasho ankitani yat\line Srinnwanti gayanti grinanti sadhabah
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\par }\pard \s171 \qj\sl240\slmult1\sb89\sa89 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "On the other hand the literature which is full with description of transcendental glories of the Name, Fame, Form, Pastime of the Unl
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imited Supreme Lord,-is a different creation of transcendental vocabulary all }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub meant for bringing about a revolution in the impious life of a misdirected civilization of the world.}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Such transcendental literatures }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub even though irregularly composed,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub is heard, sung and accepted by the purified men who are thorougly honest." (pp. 259)
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I am obliged to Sri Hanuman Prasad Poddar of the Gita Press and "Kalyan" fame, who has gone through my work and appreciating the endea
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vour, has helped through the Dalmia Jain Trust to meet part expenditure of this publication.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub My thanks are due also to other friends who have helped me in undertaking this great task. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Om Tat Sat.
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\par }\pard \s1308 \qr\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A. C. Bhaktivedanta Swami.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dated at Delhi\line December 15, 1962.
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw20\brsp121\brdrcf0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub CONTENTS
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\par }\pard \s565 \qj\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Introduction\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Conc
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eption of God and the Absolute Truth.\line Source of material energy.\line Preacher of Srimad Bhagwatam.\line Science of Krishna and its need.\line Sri Chaitanya Maha Prabhu.\line His mission.\line His birth.\line His early childhood.\line His student li
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fe.\line His civil disobedience.\line Reclaiming the sinners.\line His Sannyas.\line Khirchora Gopinath.\line Meeting with Bhattacharya.\line His discourse on the Vedanta.\line His meeting with Ramananda Roy.\line Importance of submissive hearing.\line I
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nstructive story of Junior Haridas.\line Power of Samkirtan movement.\line His talks with Mayavadi Sanyasi Prakasananda.\line The Lord visits Mathura and Vrindaban.\line He converts Pathans to Vaisnava cult.\line Obstacles on the path of Devotion.\line E
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ight modes of Prayer by a pure devotee.\line Sanskrit Text of the First Chapter inserted.
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\par }\pard \s565 \qj\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub First Chapter\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pur
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pose of the Gayatree Mantra.\line Parameswer the Supreme.\line Three divisions of Vedic ways.\line Exchange of Rasas between two equals.\line Watering the root of tree.\line Symptoms of men in the age of quarrel or Kali.\line Scriptures summarised.\line
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Glories of the Name of the Lord.\line Real remedy for peace in the world.\line Incarnation of Godhead is distinguished.
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\par }\pard \s565 \qj\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Second Chapter\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Di
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vinity and Divine Service.\line Obeisances unto spiritual master and the Lord.\line Srimad Bhagwatam summarised.\line Scope of sense-satisfaction.\line Definition of the Absolute Truth.\line Process of its realisation.\line Duty of all classes of human b
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eing.\line Service unto the devotees.\line The Book and the Person Bhagwatam.\line Seeing the Lord.\line Forms of the Lord and the living beings.\line Quality of worship and the demi-gods.\line Lord Sri Krishna or Vasudeva is all in all.\line He is all p
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ervading.
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\par }\pard \s565 \qj\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Third Chapter\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Des
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cription of Incarnations of Godhead.\line Purusha incarnations the cause of matter and the\line material world.\line From Him Brahma is manifested.\line Description of the Universal Form.\line Short description of various incarnations.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li935\ri0\fi0\tx4680\tx5850 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1st Kumaras Incarnation\line 2nd Sukara ''\line 3rd Narada
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''\line 4th Nara Navayana ''\line 5th Kapila the author of Samkhya philosophy.\line 6th Daryatreya incarnation\line 7th Yajna ''\line 8th Rishava ''\line 9th Prithu
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''\line 10th Matsya ''\line 11th Kurma ''\line 12th Dhanantari ''\line 13th Mohini ''\line 14th Narasingha ''\line 15th Vamana ''\line
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16th Bhrigupati (Parsurama).\line 17th Vyasdeva \line 18th Rama \line 19th Valarama. \line 20th Krishna \line 21st Buddha Deva . \line 22nd Kalki. ''\line Lord Krishna the Original Personality of Godhead.\line His Virata Rupa, an
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imagination.\line The Lord or the living being all are spirit.\line Self-realisation means seeing the Lord.\line He is unknowable by mental speculation.\line Srimad Bhagwatam is the cream of histories.\line The mode of its reception.\line Srimad Bhagwat
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am is representation of Lord Krishna.\line Srimad Bhagwatam and its incompatibilities.
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\par }\pard \s565 \qj\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Fourth Chapter\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ap
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pearance of Sri Narada.\line Paramhansa Sukhdeva Goswami.\line The ideal King Maharaj Parikshit.\line Birth date of Vyasdeva.\line His activities in preparing transcendental works.\line His surveying of the general situation.\line Different in-charges of
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the divisions of Veda.\line Vedas made easy for the less intelligent class.\line Mercy of Vyasdeva\line Unworthy Sons of the Higher Castes\line Dissatisfaction of Vyasdeva and its Cause
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\par }\pard \s565 \qj\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Fifth Chapter.\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sr
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i Narada's Instructions on Srimad Bhagwatam for Vyasdeva\line The mind and the Body\line Identification of Self with the Body or Mind is the Cause of Despondency\line The Cause Explained\line Flowery Language without Divinity is Condemned\line Need of Pr
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eaching Srimad Bhagwatam\line Nothing is Good without God\line Befixed up on the Complete Whole\line Human Frailties\line A boon to the Layman\line The Prime Duty\line The Permanent Gain\line Personal and Impersonal Features of the Lord\line Purpose of a
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ll Cultural Assets\line Previous Life of Narada\line The Bhaktivedantas\line Principles of Saintly Association\line Miraculous Act of Hearing Bhagwatam\line Effects of Spiritual Association\line Duties of a Neophyte\line Real Spiritual Master\line Meanin
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g of Surrender\line The Cause of Miseries\line Import of Bhaktiyoga\line Cent per cent engagement\line Sound as Form\line Concluding instruction of Narada
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\par }\pard \s565 \qj\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sixth Chapter.\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Fu
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rther Enquiry by Vyasdeva\line History of Narada's Previous Life\line His Touring\line His Momentous Hankering for the Lord\line Seeing the Lord\line Message of Godhead\line Narada's Eternal Engagement\line His transcendental Body\line His Re-appearance
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\line His Freedom of Movement in all Planets\line The Lord, His Constant Companion\line Comparative Importance of Bhaktiyoga and Mystic Powers
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\par }\pard \s565 \qj\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Seventh Chapter.\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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Vyasdeva's Meditation\line His Clear Conception\line Acts of Maya Illusory Energy\line Effects of Bhaktiyoga\line Effects of Hearing Srimad Bhagwatam
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\par }\pard \s565 \qj\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Appendices.\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gloss
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ary\line Errata\line Notice
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360\brdrt\brdrs\brdrw20\brsp101\brdrcf0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE MOTTO
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is admitted even in the higher circle that in fact, the whole root and background of Indian culture is wrapped in the Sanskrit lang
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uage. And we know that the foreign invaders of India could break down some of the manumental architectural work in India but they were unable to break up the perfect ideals of human civilization so far kept hidden within the Sanskrit language of Vedic wi
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sdom.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\brdrb\brdrs\brdrw20\brsp101\brdrcf0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is the
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mature ripen fruit of the tree of Vedic literature (pp. 66.). We have just begun to give it rendered into English with broader outlook and it is the duty of the leading Indians to spread up the culture all over the world at this momentous hour of need.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1-1962: Introduction
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub INTRODUCTION
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The conception of God and the conception of the Absolute Truth are not on the same level. Srimad Bhagwat hits on the target of the Abs
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olute Truth. Conception of God means the controller whereas the conception of Absolute Truth means the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Summum Bonum }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub or the Ultimate Source of all Energies. There is no two opinions about the personal feature of God because He is controller. A controller cannot be an impersonal feature. Modernised Government specially democratic Government is impersonal to
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some extent but at the ultimate issue the chief executive head is a Person and the impersonal feature of Government becomes subordinate to such Personal feature of the Government. So whenever we speak something of control over others, we must have to bri
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ng in the Personal feature without any doubt. There may be many Gods because there are different controllers in different parts of management. According to the statement of the Bhagwat Geeta any controller who has got some specific power extra ordinary t
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han others is called a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bibhutimat satwa\chftn{\*\footnote\chftn {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub B.G. 10/41}}}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub *}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or controller empowered by the Lord. There are many }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bibhutimat satwas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub controllers or Gods with different specific powers but the Absolute Truth is one without a
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second and the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub designates the Absoltue Truth or the }{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Summum Bonum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Param Satyam. }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub i. e.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Author of the book at firs
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t, offers his respectful obeisances unto the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Param Satyam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and because the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Param Satyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the ultimate Source of all energies the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Param Satyam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Supreme Person. The Gods or the controllers are undoubtedly persons but the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Param Satyam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub from Whom the Gods etc. derive powers of control is also Person and is the Supreme Person. The Sanskrit word }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Iswara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub conveys the import of God but the Supreme Person is called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Parameswara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Supreme }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Iswara. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Person or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parameswara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Supreme Conscious Personality and because He does not derive any power from any other source, therefore, He is Supremely independ
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ent. In the Vedic literature }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub is}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub described as the Supreme God or the head of all other Gods like Indra, Chandra, Varuna etc.
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but Srimad Bhagwat affirms, that even Brahma is not independent in the matter of His power and knowledge. He received knowledge or the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub from the Supreme Person who resides within the heart\chftn{\*\footnote\chftn B. G. 15/15}* of every living being. That Supreme Personality knows everything directly and indirectly. Individual infinitesimal per
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sons, who are parts and parcels of the Supreme Personality, may know directly and indirectly everything about their personal body or external features. But the Supreme Personality knows everything perfectly well both about His external and internal featu
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res.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'janmadyasya' }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub suggests that the source of all production, maintenance and destruction, is the same Supreme conscious Person. Even in our present experience we can know that nothing is generated from inert matter but inert m
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atter can be generated from living entity. By contact of the living entity the material body developes into an working machine. Man with poor fund of knowledge mistakes the bodily machinery as the living being but the fact is that the living being as he
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is, is the basis of the bodily machine. The bodily machine is useless as soon as the living spark is away from it. As such the original source of all material energy is the Supereme Person. This fact is expressed in all the Vedic literatures and all expo
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nents of spiritual science have accepted this truth. The living force is called in other words as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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and one of the greatest Acharya namely Sripad Sankaracharya has preached that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is substance while
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the cosmic world is category. The original source of all energies being the Living force He is logically accepted as the Supreme Person. He is therefore fully conscious of everything past, present and future and also each and every corner of His creative
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manifestation both material and spiritual. An imperfect living being does not know even what is happening within the physiological condition of his personal body. He eats his foodstuff but does not know perfectly as to how the foodstuff transform into v
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itamines specifically for the particular constitution of his own body. Perfection of a living being means awareness of everything that happens and the Supreme Person being all-perfect it is quite natural for Him that He knows everything in all details. A
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s such the Perfect Personality is addressed in the Srimad Bhagwatam as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vasudeva }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or One who lives everywhe
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re in full consciousness and in full capacity of His complete energy. The whole thing is clearly explained in the Srimad Bhagwatam and the reader will have ample opportunity to study them in all critical ways.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the modern age Lord Sri Chaitanya Mahaprabhu preached the cult of Srimad Bhagwatam by practical demonstration. It is easier, theref
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ore, to penetrate into the topics of the Srimad Bhagwatam through the medium of Sri Chaitanya's causeless mercy. His merciful short sketch life and precepts are also inserted herewith for specific understanding of the Srimad Bhagwatam. This will help the
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reader perfectly to understand the real merit of Srimad Bhagwatam.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is imperative that one should learn Srimad Bhagwatam from the person-Bhagwatam. The Person-Bhagwatam is one whose very life is prac
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tical Srimad Bhagwatam. Sri Chaitanya Mahaprabhu being the Absolute Personality of Godhead He is both Bhagwan and Bhagwatam, in person and sound; and His process of approach of the Srimad Bhagwatam is, therefore, practical for all people of the world. He
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wanted it and ordered His followers that the cult of the Srimad Bagwatam shall be preached in every nook and corner of the world by every one who happens to take his birth in India.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam is the science of Krishna the Absolute Personality of Godhead as much as we have preliminary informations from the te
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xt of the Bhagwat Geeta. Sri Chaitanya Mahaprabhu said that every one, it does not matter what he is, who is well versed in the science of Krishna (Srimad Bhagwatam and for the matter of that Sri Bhagwat Geeta) can become an authorised preacher or precep
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ter in the science of Krishna.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is need of the science of Krishna in the human society for all the suffering humanity of the world and we would simply request t
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he leading personalities of all nations to take some information of the science of Krishna for their own good, for the good of the society and for the good of all people of the world.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1-1962: Teachings of Lord Chaitanya
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub (A short life sketch and teachings o
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f Lord Chaitanya, the Preacher of Srimad Bhagwatam.)
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\par }\pard
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\s1207 \qj\sl240\slmult1\sb0\sa86 \par \pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub LORD SRI CHAITANYA MAHAPRABHU, the Great Apostle of love of God and the Father of introducing congreg
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ational chanting of the holy name of the Lord, advented Himself at Sridham Mayapur a quarter in the then city of Nabadwipa in Bengal on the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Phalgooni Purnima }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub evening in the year 1407 Shakabda (corresponding to Christian era 1486 February.)
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub His father Sri Jagannath Misra, a learned Brahmin, hailing from the district of Shylet came to Nabadwipa as a student because at that
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time Nabadwipa was considered to be the centre of education and culture and he domiciled on the bank of the Ganges after marrying Srimati Sachidevi a daughter of Srila Nilambar Chakrabarty, the great learned scholar of the then Nabadwipa.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jagannath Misra had a number of daughters by his wife Srimati Sachidevi and most of them expired at an early age. Two surviving sons S
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ri Viswarupa and Vishwambhar became at last the object of their filial affection and the last named son or the youngest son and the tenth one was Viswambhar who later on was known as Nimai Pandit and then Lord Sri Chaitanya Mahaprabhu after accepting the
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renounced order of life.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Sri Chaitanya Mahaprabhu exhibited His transcendental activities for full forty eight years and then He disappeared from this mor
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tal world in the year 1455 Shakabda at Puri.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub For twenty four years only, he remained at Nabadwipa as student and householder. His first wife was Srimati Lakshmi Priya who died at
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an early age when the Lord was absent from home. On His return from East Bengal, He was requested by His mother to accept a second wife and the Lord agreed. His second wife was Srimati Vishnupriya Devi who bore the separation of the Lord, throughout the
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life, because the Lord took the order of Sanyas at the age of twenty four when Srimati Vishnupriya was hardly sixteen years only.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After taking Sanyas, the Lord made His headquarters at Jagannath Puri on the request of His mother Srimati Sachidevi. Thus the Lord re
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mained for twenty four years at Puri out of which continuously for six years He travelled all over India and specially the Southern India in the mode of His preaching work of the cult of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Srimad Bhagwatam.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The cult of His preaching }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub was to propagate the teachings of the Bhagwat Geeta as well in the practical way. In the Bhagwat Geeta Lord Sri Krishna is depicted as the Absolute Personality of Godhead and the last teachin
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gs of the great book of transcendental knowledge, is that one should give up all other modes of religious activities and should accept Him (Lord Sri Krishna) as the ONLY WORSHIPABLE Lord. And for this, the Lord assured all concerned that such devotees of
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the Lord would be protected from all sorts of sinful acts and there was no cause of anxiety.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Unfortunately inspite of Lord Sri Krishna's direct order and teachings in the Bhagwat Geeta, less intelligent people misunderstood Him
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as a historical great personality and thus could not accept Him (Lord Sri Krishna) as the Original Personality of Godhead and such men with poor fund of knowledge were misled by many non-devotes. Thus the teachings of the Bhagwat Geeta was }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub misinterpreted }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub even by great scholars. Thus after the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub disappearance }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of Lord Sri Krishna there were hundreds of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub commentaries }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub on the Bhagwat Geeta by many }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub erudite }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub scholars and alm
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ost every one tried to comment on the Bhagwat Geeta differently according to the self-interested motive.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Sri Chaitanya Mahaprabhu is the self Same Lord Sri Krishna and this time He appeared as a great Devotee of Lord Sri Krishna inord
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er to preach to the people in general, religionists and philosophers about the transcendental position of Sri Krishna the Primeval Lord and the cause of all causes.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The sumtotal of His Preaching work was that Lord Sri Krishna who appeared at Brajabhumi (Vrindaban) as the son of the king of Braja (N
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anda Maharaj),\'97is the Supreme Personality of Godhead and therefore He is worshipable by all. Vrindaban-dham is non-different from the Lord because the Name, Fame, Form, or the place where the Lord manifests Himself, all are identical with the Lord as
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Absolute knowledge. Therefore, Vrindaban-dham is also as much worshipable as the Lord. The highest form of transcendental worship of the Lord was exhibited by the damsels of Brajabhumi}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the form of pure affection for the Lord and Lord Sri Chaitanya recommends the process as super excellent mode of worship. He accepts the }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagawatam Puranam as the spotless Literature for understanding the Lord and }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He preached that the ultimate goal of life,
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for all human being, is to attain the stage of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prema }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or Love of God as the topmost perfection of life.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Many devotees of the Lord (Sri Chaitanya Mahaprabhu) like Srila Vrindabandas Thakur, Sri Lochandas Thakur, Srila Krishnadas Kaviraj Go
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swami, Sri Kavi Karnapur, Sri Probodhananda Saraswati, Sri Rupa Goswami. Sri Sanatan Goswami, Sri Raghunath Bhatta Goswami, Sri Jiva Goswami, Sri Gopal Bhatta Goswami, Sri Raghunath Das Goswami and in the later age within two hundred years Sri Vishwanath
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Chakrabarty, Sri Valadeva Vidyabhusan, Sri Syamanada Goswami, Sri Narottamdas Thakur, Sri Bhaktivinode Thakur and at last Sri Bhakti Siddhanta Saraswati Thakur (our spiritual Master) and many other great and renowned scholars and devotees of the Lord ha
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ve prepared voluminous books and literatures on the life and precepts of the Lord. Such literatures are all based on the Shastras like the Vedas, Puranas, Upanishads, Ramayana, Mahabharata and other history and authentic literatures approved by the recog
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nised Acharyas. They are unique in compositions and unrivalled in presentation with full of transcendental knowledge. Unfortunately they are still under the cover of ignorance of the people and when such literatures (mostly in Sanskrit and Bengali) will
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see the light of the world and will be presented before the thinking people of the world it is then only India's glory and the message of Love will overflood the morbid world vainly searching after peace and prosperity under the cover of various illusory
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methods which are not in the line of approved Acharya-chain of desciplic succession.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The readers of this small description on the life and precepts of Lord Chaitanya will do well and profit much if they go through the b
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ooks of Srila Vrindabandas Thakur (Sri Chaitanya Bhagwat) and Srila Krishnadas Kaviraj Goswami (Sri Chaitanya Charitamrita). The early life of the Lord is most fascinatingly expressed by the author of 'Chaitanya Bhagwat' and so far the teachings are conc
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erned, they are more vividly explained in the Chaitanya Charitamrita. We have tried to combine these two books in one under the name of CHAITANYA CHARITAMRITA ESSAYS AND TEXT (3000 Pages) for the English readers.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord's early life was recorded by one of His chief devotees and contemporaries namely Srila Murari Gupta, a medical practitioner o
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f that time and the later part of the life of Sri Chaitanya Mahaprabhu was recorded by His private Secretary Sri Damodar Goswami or Srila Swarup Damodar who was practically constant companion of the Lord at Puri. These two devotees, recorded practically
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all the incidences of the Lord's activities and later on all the books regarding the Lord as abovementioned were composed on the basis of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karchas }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of Srila Damodar Goswami and Murari Gupta.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So the Lord advented Himself on the Phalgooni Purnima evening of 1407 Shakabda and it was by the will of the Lord there was Lunar ecli
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pse on that evening. It is the custom of the Hindu public to take bath in the Ganges or any other sacred river during the hours of eclipse and chant the Vedic mantras for purification. When Lord Chaitanya was born during the Lunar eclipse, the whole of I
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ndia was roarnig with holy sound of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub HARE KRISHANA HARE KRISHNA KRISHNA KRISHNA HARE HARE HARE RAMA HARE RAMA RAMA RAMA HARE HARE.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub These sixteen Names of the Lord are mentioned in many Puranas and Upanishads and they are described as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tarak Brahman Name }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of this age. It is recommended in the Shastras that offenceless chanting of these holy names of the Lord can deliver a fallen soul from the material bondage. There are innumerable Names of the Lord both
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in India and outside and all of them are equally good because all of them indicate to the Supreme Personality of Godhead. But because these sixteen Names are specially recommended for this age, it is better that people may take advantage of the great Ac
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haryas and their path who attained success by their practice of the rules in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Shastras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (revealed scrip
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tures).
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This co-incidence of the Lord's appearance and occurrence of the Lunar eclipse make it clear about the mission of the Lord. The missio
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n of the Lord was to preach the importance of chanting the holy names of the Lord in this age of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kali}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (qu
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arrel). The present age is meant for quarrel even on triffle things and therefore the Shastras have recommended for this age a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub common platform }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of chanting the holy name of the Lord. Accompanied by melodious music people can hold meetings for glorifying the Lord in their respective languages and if such performances are executed in an offenceless mann
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er, it is sure and certain that such persons will gradually attain spiritual perfection without any effort to undergo any other rigid methods. In such meeting every one, the learned and the fool, the rich and the poor, the Hindus and Muslim, the Englishm
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an and the Indian or the Chandala and the Brahmin, all can give an aural reception to the transcendental sound and thus purify the dust accumulated on the mirror of one's heart by unwanted association of material surroundings. And to confirm the Lord's m
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ission all the people of the world will accept the holy name of the Lord as the common platform for Universal religion of the mankind. In other words the Advent of the Holy name took place along with the Advent of Lord Sri Chaitanya Mahaprabhu.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When the Lord was on the lap of His mother, the child would at once stop crying as soon as the ladies surrounding Him chanted the holy
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name with clap of hands. The peculiar incidence was observed by the neighbours of the Lord with awe and veneration. Sometimes the younger ladies took pleasure in making the Lord-crying and then stop him by chanting the holy name. So from the very childh
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ood the Lord began to preach the importance of the holy name. Lord Sri Chaitanya was known as Nimai in His early age. This name was given by His beloved mother because the Lord took his birth underneath a Neem Tree in the courtyard of His paternal house.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When the Lord was offered solid foodstuff at the age of sixmonth in the Annaprashan ceremony, the Lord indicated His future activities
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. It is a rule to offer the child at the time both coins and books to see the future taste of the child. The Lord was offered both sides coins and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagwat. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But the Lord accepted }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub instead of the coins.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When He was five years old He was initiated for learning and He showed Himself a naughty boy. And When He was a mere baby crawling on
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the yard, one day it so happened that a snake appeard before the baby and the Lord began to play with it. All the members of the house were struck with fear and awe but after a little while the snake went away and the baby was taken away by His mother. S
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ometime He was stolen by a thief inorder to take away His ornaments but the Lord took a pleasure trip on the shoulder of the bewildered thief. The thief was searching for a solitary place inorder to rob the baby and it so happened that the thief wonderin
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g hither and thither, arrived at last just before the house of Jagganath Misra and he was afraid of being cought hold of. He, therefore, dropped the baby at once and the anxious parents and relatives were glad to see the lost child.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Once upon a time a pilgrim Brahmin was received at the house of Jagannath Misra and when the Brahmin was offering the food stuff to Go
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dhead, the Lord appeared before him and partook of the prepared foodstuff. The eatables were rejected on being touched by a child and the Brahmin again prepared the foodstuff. The next time the same incidence happened. For the third time the same attempt
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was made and the baby was forcibly made to go asleep at night within the room. At about 12 in the night when all the members of the house were fast asleep within the closed room, the pilgrim Brahmin offered his prepared food stuff to his Deity and in th
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e same way, the baby Lord appeared before the pilgrim and spoiled his offerings. The Brahmin again began to cry but as every one was fast asleep nobody could reply. At that time child Lord appeared before the fortunate pilgrim Brahmin and disclosed His i
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dentity as Krishna Himself. The Brahmin was forbidden to disclose the incidence and the baby went back to the lap of his mother as fast asleep.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are many such incidences in His childhood life. As a naughty boy sometimes He used to tease the orthodox Brahmins who used to ta
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ke bath in the Ganges. When they complained to His father the boy appeared before the father as if just comming from the School. And at the bathing Ghat he used to play jokes with the neighbouring girls who were engaged in the worship of Shiva with hope
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of getting good husband. That is a practice amongst the unmarried girls in the Hindu family. While engaged in such worship the Lord as a naughty boy appeared before them and said "My dear sisters, please give me all the offerings you have just brought fo
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r Lord Shiva. Lord Shiva is my devotee and Parvati is my maid servant. If you worship Me the Lord Shiva and all other demigods will be more satisfied." Some of them refused to obey the naughty Lord and He would curse them that on refusal she would be mar
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ried with an old man with seven children by his previous wife. The girls out of fear and sometimes out of love also would offer Him all materials and then the Lord would bless them with assurance that they would have very good young husband and that they
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would be mother of dozens of children. These blessings would enliven the girls but they used to complain the incidence to their respective mohers.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this way the Lord passed His early childhood and when He was just sixteen years old He started His own Chatuspathi (village school
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conducted by a learned Brahmin) And in the school teachings, He would simply explain Krishna even in the readings of grammer. Srila Jiva Goswami inorder to please the Lord had later on composed a grammer in Sanskrit in which all the rules of the grammer
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are examplified with the holy names of the Lord. This grammer is still current and is known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Harinamamrita Vyakaran"}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub and is prescribed by the sylabus of Sanskrit Schools in Bengal till now.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub During this time a great Kashmere scholar of the name Keshav Kashmere came to Nabadwipa to hold meetings on the discourse of Shastras.
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The Kashmere Pandit was a champion scholar and he had travelled all the places of learning in India. At last he came to Nabadwipa to contest the learned Pandits there. The Pandits of Nabadwipa decided to put forward Nemai Pandit (Lord Chaitanya) before
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the Kashmere Pandit thinking it wise if Nemai Pandit was defeated they would have another chance with a plea that Nemai Pandit was a boy only. And if the Kashmere Pandit was defeated then they would be more glorified because people will know that a boy o
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f Nabadwipa defeated such a champion scholar of all India repute. And it so happened that Nemai Pandit met the Kashmere Pandit while strolling on the bank of the Ganges. The Lord requested the Kashmere Pandit to compose a Sanskrit verse in praise of the
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Ganges and the Pandit within a short time composed a verse of 100 slokas in praise of the mother Ganges. He recited the verses like storm and showed sufficient strength of his vast learning. Nemai Pandit also at once took by heart all the slokas without
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deviation of a line. He quoted the 64th sloka and pointed out some deficiencies in the calculation of retorhical and literary irregularities. He particulary pointed out one word BHAVANI BHARTA and pointed out that this word coveys opposite meaning. }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhavani }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the wife of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Shiva }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and who else can be Her }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bharta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or husband. In this way he pointed out several discrepancies in one sloka and the Kashmere Pandit was str
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uck with wonder. He was astonished as to how a student of grammer could point out such literary mistakes of an erudite scholar. The matter was ended prior any public meeting and the news was spread all over Nabadwipa like wild fire. At last Keshav Kashme
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re was ordered in dream by the goddess of learning to submit before the Lord and the Kahmere Pandit became a follower of the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord was then married with great pomp and gay and began to preach the Congregational chanting of the Holy Name of the Lord at Naba
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dwipa. Some of the Brahmins became envious of His popularity and they put many hinderances on His path. At last such Brahmins complained the matter before Muslim Magistrate at Nabadwipa. Bengal was then governed by Pathans and the Governor of the Provinc
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e was Nawab Hussain Shah. The Muslim Magistrate of Nabadwipa took up the complaints, of the Brahmins, seriously and at first he warned the followers of Nemai Pandit not to chant loudly the Name of Hari. But Lord Chaitanya asked His followers to disobey t
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he orders of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kazi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and they went on with their }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Samkirtan }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Party as usual. The Magistrate then sent constables and broke some of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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Mridangas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub where }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samkirtan }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub was
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taking place. When Nemai Pandit heard this incidence he organised a civil disobedience movement at Nabadwipa. He is the pioneer of civil disobedience movement in India for the right cause. He organised a procession of one lac of men with thousands of Mri
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dangas and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karatal }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the procession passed over the roads of Nabadwipa without any fear of the Kazi who
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issued the order. At last the party reached the house of the Kazi who went upstairs out of fear of the mass movement. The men, asembled there at the house of Kazi, showed haughty temper but the Lord asked them to be peaceful. At this the Kazi came down
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and pacified the Lord by addressing Him as his nephew. He said that Nilambar Chakrabarty was called by him as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Chacha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub or the uncle and as such Srimati Sachidevi the mother of Nemai Pandit became his sister. He asked Nemai Pandit whether a sister's son can be angry upon his maternal uncle ? The Lord replied that rightly the Kazi was his maternal uncle but whe
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n the nephew is a guest at the house of his maternal uncle why he shall not be well received. In this way the whole thing was mitigated and there was a long discussion on }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Koran }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hindu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Shastras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub between the two learned scholars. The question of cow killing was also raised by the Lord and they were properly repli
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ed with reference to the order of the Koran. The kazi also questioned}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Lord about cow sacrifice in the
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Vedas and the Lord replied that sacrifice of cow mentioned in the Vedas is not cow-killing. In that sacrifice an old bull or cow is sacrificed to give it fresh younger life by the power of Vedic }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub Mantras. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Kali-yuga such cow sacrifice is forbidden on account of absence of such learned Brahmin able to conduct such sacrifice. In the Kaliyuga, therefore,
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all }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yajnas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are forbidden because they are useless attempt by the foolish men. In the }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kaliyuga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub only the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samkirtan yajna }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is recommended for all practical purposes. The Kazi was convinced and he became a follower of the Lord. He declared thence forward no body will put hinderances in the Samkirtan Movement start
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ed by the Lord. The Kazi of Nabadwipa has left his will for his future descendants that no body would hinder the Samkirtan Movement started by the Lord. The Kazi's crematorium is still existent within the area of Nabadwipa and all Hindu pilgrims go there
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to show their respects to the Kazi's Graveyard. The Kazi's descendants are residents of that place but they never objected Samkirtan even during the Hindu Moslem riot days.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This incidence of Lord chaitanya's life shows clearly that the Lord was not a timid so called Vaishnava. A Vaishnava means a fear less
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devotee of the Lord. For the right cause they can take any step suitable for the purpose. Arujna was also a Vaishnava devotee of Lord Krishna and he fought valiantly for the satisfaction of the Lord. Similarly Bajrangaji or }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hanuman }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub was also a devotee of Lord Rama and He gave lessons to the party of Ravana the non-devotee camp. Therefore, the principles of
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Vaishnavism is to satisfy the Lord by all means. A Vaishnava is by nature a non-violent peaceful living being and he has all the good qualities of God. But when there is the question of blaspheming the Lord or His devotee, the Vaishanva never tolerates s
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uch impudency on the part of the non-devotee.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After this incidance the Lord began to preach and propagate his Bhagwat Dharma or Samkirtan movement more vigorously and whoever stood
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against this propagation of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yuga}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Dharma or duty of the age, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub was properly punished by various chastisement. Two}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmin gentlemen called by the names of Chapala and Gopala who also happened to be maternal uncles of the Lord were also chastised by infliction of leprosy upon them and later on when they w
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ere repentant they were accepted by the Lord. In course of His vigorous preaching work, He used to send every day all His followers including Srila Nityananda Prabhu and Thakur Haridas two chief whips of His party to go from door to door and preach the c
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ult of Srimad-Bhagwatam. The whole of Nabadwipa was surcharged with His Samkirtan Movement and the H. Q. was situated at the house of Shrinivas Thakur and Sri Adwita Prabhu another couple of chief whips amongst the householders. These two heads of the Br
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ahmins and learned community were most ardent supporters of Lord Chaitanya's movement. Sri Adwaita Prabhu is the chief agent to bring in the advent of the Lord. When Adwaita Prabhu saw that the complete society is full of materialistic activities without
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any tinge of devotional service which alone could save them from the threefold miseries of material existence, he out of his causeless compassion for the age-worn human society, he prayed fervently for the incarnation of the Lord with continued worship
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by the water of the Ganges together with the leaves of Tulsi. So far preaching was concerned every body was to do his bit of work daily according to the order of the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Once Nityananda Prabhu accompanied by Srila Haridas Thakur both were passing the main road and on the way they saw an assembly of crow
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d roaring on the way. On enquiry from the passers-by it was understood that two brothers of the name Jagai and Madhai were creating public disturbances in drunken state. It was also gathered from informations that the two brothers were born in a respecta
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ble Brahmin family but on account of low association, both of them had turned to be debauches of the first order. They were not only drunkards but also they were meateaters, women hunters, decoits and sinners of all description. Srila Nityananda Prabhu h
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eard all these stories and decided that these two fallen souls must be delivered first. If they are delivered from this sinful life then the goodname of Lord Chaitanya will be still more glorified. Thus thinking both Nityananda Prabhu and Haridas pushed
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into the crowd and asked the two brothers to chant the Holy Name of the Lord Hari. The drunken brothers got enraged on this request and attacked Nityanand Prabhu with filthy languages. Both Nityananda Prabhu and Haridas Thakur hurriedly left the place an
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d the drunken brothers chased them to a considerable distance. In the evening the report of the preaching work was submitted to the Lord and He was glad to learn that such a pair of stupid fellows were attempted for deliverance.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The next day again Nityananda Prabhu went to see the brothers and as soon as He approched them one of them threw a piece of broken ear
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then pot hurled on the body of Nityananda Prabhu. At once the broken part struck on the forehead of the Lord squizing out flow of blood. Srila Nityananda Prabhu was so kind upon them that instead of protesting against the heinous act, He said 'it does no
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t matter that you have thrown stone upon me but still I request you to chant the holy name of Lord Hari.'
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One of the brothers was astonished to see this behaviour of Nityananda Prabhu and he at once fell down on the feet of Him asking Him t
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o pardon his sinful brother. The other one was again attempting to hurt Him but Jagai checked him and implored him to fall down unto the feet of Nityananda Prabhu. In the meantime the news of hurting Nityananda reached the Lord and he at once came up to
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the spot in an angry mood like fire. The Lord at once asked for Sudarshan to kill the sinners but Nityananda Prabhu reminded Him about His mission. The mission of the Lord is to deliver the hopelessly fallen souls of the Kaliyuga and the two brothers Jag
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ai and Madhai were typical examples of the present day population. The population of the present age are ninety nine per cent like the two brothers although some of them are born of very respectable families of the higher caste. According to the verdict
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of the revealed scriptures all the population of the world, of this age, will be of the lowest Sudra quality or less than that the Chandala quality. Sri Chaitanya Mahaprabhu never acknowledged the stereotyped caste system by birth right and He strictly f
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ollowed the verdict of the Shastras in the matter of one's }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swarupa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub real-identity.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When the Lord was asking for the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sudarshan Chakara }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and Srila Nityananda Prabhu was imploring Him to forgive them, both the brothers fell on the lotus feet of the Lord and begged to be pardoned for their gross misbehaviour. The Lord was as
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ked by them as well as by Nityananda Prabhu to accept the repenting souls and the Lord asked them only one condition that thence forward they will completely give-up the habit of debauchery and sinful activities. Both the brothers agreed and promised to
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give up their sinful habits and the kind Lord accepted them without reference to their past misdeeds and sinful acts.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That is the specific kindness of Lord Chaitanya. In this age no body can say very boldly that he is free from all kinds of sinful acts
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. Rather it is impossible for every one to say like that. But Lord Chaitanaya accepts all kinds of sinful persons only on one condition that such repenting soul promises not to indulge in the sinful habits after one is spiritually initiated by the bonafi
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de spiritual master.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are instructive things in this incidence of deliverance of the two brothers Jagai and Madhai by Lord Sri Chaitanya Mahaprabhu. O
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ne thing is that in this age of Kali Yuga practically all the people are specimen of Jagai and Madhai. But if they want to be relieved from the reaction of their misdeeds, they must take shelter of Lord Chaitanya Mahaprabhu and after spiritual initiation
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such persons must refrain from the prohibitory things enjoined in the Shastras. We shall deal in the prohibitory rulings in connection with the Lord's teachings to Srila Rupa Goswami.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub During his householder life the Lord did not display much of the miracles as are generally expected from such personalities. But once
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He showed an wonderful miracle in the house of Shrinibas Thakur while Samkirtan was going on in full swing. He asked the devotees what do they want to eat and when he was informed by the devotees that they wanted to eat mangoes, although the time was out
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of season, the Lord asked for a seed of mangoe. When it was brought before Him he sowed the seed in the yard of Shrinibas Thakur and at once the creeper began to grow. Within no time the creeper gradually became a full grown mangoe tree and there was ri
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pen fruits more than necessary. The tree remained there thence forward and the devotees used to take mangoes from the tree daily and as many as they wanted.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As referred to above the Lord had very high estimation for the affection of the damsels of Brajabhumi for Krishna and in appreciation
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of their unalloyed service to the Lord, once Sri Chaitanya Mahaprabhu was chanting the holy names of the Gopis instead of chanting the name of the Lord. Some of His student disciples accidently came to see Him and when they saw that the Lord was chanting
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the names of the Gopis they were astonished and out of sheer foolishness they advised the Lord to chant the Name of Krishna and asked Him why He would chant the Name of the Gopis. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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The Lord was in ecstacy and He was disturbed by the students in this foolish way. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He therefore wanted to chastise the students and chased them while they were flying away. The stu
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dents were almost of the same age like the Lord and thus very wrongly they thought of the Lord as equal in position. As such they held a meeting and wanted to retaliate the attitude of the Lord and resolved that they would also attack Him if Nemai Pandit
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dared again to punish them in that manner. This incidence gave an impetus to the general public by the agitation of the discontent students and thus here and there were malicious talks about the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When the lord was aware of this fact he began to think within Himself that there are different varieties of men in the society. Specia
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lly the students, the professors, the fruitive workers, yogis, enemies of the devotional cult, and different types of atheists all are against the cult of devotional service of the Lord. He thought within Himself as follows :-"My mission is to deliver al
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l the fallen souls of this age but if they commit offence on Me thinking Me as an ordinary man, it will go against their interest. Some way or other they must offer obeisances unto Me and that will be the beginning of their spiritual realisation." So the
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Lord decided to accept the renounced order of life (Sanyas) so that people in general may be inclined to offer respect to a Sanyasi.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Five hundred years before the condition of the Society was not so much degraded. At that time people would show respects to a Sanyasi
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and the Sanyasi was also rigid in the matter of regulations of the renounced order of life. Sri Chaitanya Mahaprabhu was not very much in favour of the renounced order of life in this age of Kali but that was only for the reason that very few of the Sany
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asins would be able to observe the rules and regulations of Sanyas life. Sri Chaitanya Mahaprabhu, therefore, decided that He would accept the order of an ideal Sanyasi so that people in general would show Him respect as one is duty bound to show to a Sa
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nyasi. A Sanyasi is considered to be the master of all the Varnas and Ashramas.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub While He was contemplating of accepting the Sannyas order of life, it so happened that Keshav Bharati a Sannyasi of the Mayavada schoo
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l and resident of Katowa (Dist Burdwan in Bengal) visited Nabadwipa and he was invited by the Lord to dine with Him. When Keshav Bharati came at His house, the Lord requested him to award Him the Sannyas order of life. The formality of accepting the Sann
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yas order is to accept it from another Sannyasi. Although the Lord was independent in all respects still to keep up the formalities of the Sastras, He desired to accept the Sannyas order from Keshav Bharati though not in the Vaishnava Sampradaya (Sect).
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After this consultation, the Lord left Nabadwipa for Katowa to accept the Sannyas order of life and He was accompanied by Srila Nityan
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anda Prabhu, Chandra Shekhar Acharya and Mukunda Dutt all who assisted Him in the details of the ceremony. As mentioned above this incidence of accepting the Sannyas order by the Lord, is very elaborately described in the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Chaitanya Bhagwat }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by Srila Vrindabandas Thakur.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus at the end of twenty four years of His age the Lord accepted the Sannyas order of life in the month of Magh. After accepting the
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Sanyas order of life He became a full fledged preacher of the cult of Bhagwat Dharma. Although He was doing the same preaching work in His householder life yet when He experienced some obstacles in His way of preaching, He sacrifised even the the comfort
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s of His homely life for the sake of the fallen souls. In His householder life, His chief lieutenants were Srila Adwita Prabhu and Srila Shribas Thakur. But after accepting the Sannyas order of life His chief assistants were Srila Nityananda Prabhu who w
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as deputed to preach in Bengal specially and the six Goswamis headed by Srila Rupa and Sanatan who were deputed to go to Vrindaban and excavate the present places of pilgrimage by His order. The present city of Virndaban and the importance of Brajabhumi
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were thus practically disclosed by the will of Lord Sri Chaitanya Mahaprabhu.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord, after accepting the Sannyas order of life, at once wanted to start for Vrindaban. For three days continually He travelled in
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the Radh Desha (places where the Ganges does not flow) in full ecstacy with the idea that He was going to Vrindaban. Srila Nitaynada Prabhu waylaid him and brought Him at the house of Adwita Prabhu at Shantipur. The Lord stayed at the house of}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Adwita Prabhu for a few days after Sannyas and knowing it well}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that the Lord was leaving His hearth and home for good Sri Adwaita Prabhu sent his men to Nabadwipa to bring in Sachi Mata to have the last meeting
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with her son. Some unscrupulous people say that Lord Chaitanya met His wife also after Sannyas and offered her His wooden slipper for worship, but so far we get informations from authentic sources, we do not see any such meeting with His wife after Sanny
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as. His mother met Him at the house of Adwita Prabhu and it was practically a tragic scene when the mother saw the son in Sanyas dress. The mother desired that Lord Chaitanya may make His head quarter at Puri so that she may get informations of the son o
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ften and as such the Lord accepted the last desire of His beloved mother. And after this incidence the Lord started for Puri leaving all the residents of Nabadwipa in the ocean of lamentation on account of the Lord's separation from the place.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord then started for Puri visiting many important places on the way. He visited the temple of Gopinath Ji Who had stolen condense
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d milk for His devotee Srila Madhvendra Puri. Since then Deity Gopinathji is well known as 'KHIRCHORA GOPINATH'. The Lord relished the story of stealing by Gopinathji, with great pleasure. The propensity of stealing is there even in the Absolute consciou
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sness but because such propensity is exhibited by the Absolute, it loses its perverted nature and thus becomes worthshipable even by Lord Chaitanya on the absolute consideration of the Lord and His stealing propensity as one and identical. The interestin
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g story is vividly explained in the Chaitanya Charitamrita by Krishnadas Kaviraj Goswami.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After visiting the temple of KHIRCHORA GOPINATH of Remuna at Balasore in Orissa, the Lord proceeded towards Puri and on the way He vis
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ited the temple of Sakshi Gopal who appeared as the witness in the matter of two Brahmin devotees' family dissension. The Lord heard the story of Sakshi Gopal with great pleasure because He wanted to impress upon the atheistic class of men that the worsh
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ipable deities, in the temples approved by the great Acharyas, are not idols as it is alleged by a class of men with poor fund of knowledge. The deity in the temple is the Archa incarnation of the Personality of Godhead, and as such the deity is identica
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l with the Lord in all respects. He responds to the proportion of the devotee's affection for Him. In this instance there was seemingly a family misunderstanding by two devotees of the Lord and inroder to mitigate the turmoil as well as to show specific
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favour to His servitors, the Lord in His Archa incarnation was pleased to come down from Vrindaban to Vidyanagar a village in Orissa. From there the deity was brought to Cuttack and the temple of Sakahi (wittness) Gopal is still visited by thousands of p
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ilgrims on the way to Jagannath Puri. The Lord passed over night there and began to proceed towards Puri. On the way His Sannyas rod was broken by the conspiracy of Lord Nityananda Prabhu on which the Lord became apparently angry with Him and went alone
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to Puri leaving behind His reputed companions.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub At Puri when He entered the temple of Jagannath He became at once saturated with transcendental ecstacy and fell down on the floor of
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the temple, unconscious. The care takers of the temple could not understand the transcendental feats of the Lord but there was a great learned Pandit of the name Sarbabhouma Bhattacharya who was the chief appointed Pandit in the court of the king of Oris
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sa Maharaj Prataprudra. Sarbabhouma Bhattacharya was attracted by the youthful lustre of Lord Sri Chaitanya Mahaprabhu and he could understand that the feats, of unconsciousness just after meeting Lord Jaggannath in the temple, was not a thing of ordinar
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y affair. Such transcendental feats are rarely exhibited by the topmost advanced devotees who are already on the transcendental plane in complete foregetfulness of material existence. Except a liberated soul nobody could show such transcendental feats an
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d as the Bhattacharya was vastly learned, he could understand that with reference to the context of transcendental literature on which he had considerable authority.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He asked, therefore, the caretakers of the temple not to disturb the unknown Sannyasi; better he advised them to take Him at his home
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for further observation on the unconscious state. The Lord was at once carried to the house of Sarbabhouma Bhattacharya who was at that time the most influential learned scholar with sufficient power of authority on account of his becoming the }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sabha-Pandit }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the State Dean of Faculty in Sanskrit literatures. The learned Pandit wanted to test scrutinisingly the transcendental feats of Lord Chaitanya because it so happens that unscrupulous pseudo-devotees
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some times immitate such feats of body to make false show of transcendental achievements just to attract the innocent people within the influence. A learned scholar like Bhattacharya, therefore, can detect such foolish show of spiritual advancement and w
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hen he finds out the artificial caricature, at once he rejects such pseudo-transcendentalists.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this case of Lord Sri Chaitanya Mahaprabhu, the Bhattacharya tested all the symptoms in terms of the Shastras just like a scientifi
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c man and not as a foolish sentimentalist. He tested the movement of the stomach, beating of the heart and breathing in the nostrils. He felt also the pulse of the Lord and he saw that all such actions were completely in suspension; but when he put a sma
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ll cotton swab before the nostrils, he found out that there is slight breathing only and the fine fibres of cotton swab was slightly in movement. And thus he came to know about the genuineness of the Lord's trance in unconsciousness and he began to treat
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Him interms of prescribed formula. But in the case of Lord Chaitanya Mahaprabhu, He would be treated in a specific way of resounding the Holy Name of the Lord by His devotees. This specific treatment was unknown to Sarbabhouma Bhattacharya because the L
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ord was still unkown to him. He saw Him for the first time in the temple and took Him as one of the influx of pilgrims.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the meantime the companions of Lord Chaitanya who reached the temple a little after, could not see the Lord there but they heard ab
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out the incidence of the Lord's transcendental feats and His being carried away by the Bhattacharya, from the men who were still gossiping on the incidence. One of them by chance met Gopinath Acharya known to Gadhadhar Pandit and both of them greeted eac
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h other. From him it was learnt that the Lord was lying in unconscious state at the residence of Sarbabhouma Bhattacharya who happened to be the brother-in-law of Gopinath Acharya. All the members of the party were introduced by Gadadhar Pandit to Gopina
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th Acharya and the latter took them all to the house of Bhattacharya where the Lord was lying unconscious in spiritual trance. All the members then chanted loudly the holy Name of the Lord Hari as usual and the Lord regained His consciousness. After this
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Bhattacharya received all the members of the party including Lord Nityananda Prabhu and asked them to become his guest of honour. The party including the Lord went for a bath in the sea and the Bhattacharya arranged for their residence and meals properl
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y at the house of Kashi Misra with attention of Gopinath Acharya his brother-in-law. There was some friendly talks about the Lord's divinity between the two brother-in-laws and in this argument Gopinath Acharya who knew the Lord before, also, wanted to e
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stablish that the Lord was the Personality of Godhead but the Bhattacharya wanted to establish Him as one of the great devotees. Both of them argued from the angle of vision of authentic Shastras and not on the strength of sentimental vox-populi. The inc
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arnations of God are known in terms of the authentic Shastras and not on the popular votes as it is the practice amongst the foolish fanatics. Because Lord Chaitanya was incarnation of God in fact, foolish fanatics have pushed forward so many so called i
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ncarnations of God in this age or after Lord Chaitanya and that also without any reference of the authentic scriptures. But Sarbabhouma Bhattacharya or Gopinath Acharya did not indulge in such foolish sentimentalism; on the contrary both of them wanted t
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o establish Him (the Lord) on the strength of authentic Shastras.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Later it was disclosed that Bhattacharya was also hailing from the Nabadwipa area and it was understood from him that Nilambar Chakara
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barty the maternal grand-father of Lord Chaitanya happened to be a class-fellow of the father of Sarbabhouma Bhattacharya. In that sense the young Sannyasi Lord Chaitanya attracted a filial affection from the side of Bhattacharya. Bhattacharya was the pr
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ofessor of many Sanyasins in the order of the Shankaracharya Sampradaya and he himself also belonged to that cult. As such the Bhattacharya desired that the young Sannyasi Lord Chaitanya may also hear from him about the teachings of Vedanta.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Those who are followers of the Shankara cult are generally known as the Vedantist. It does not, however, mean that Vedanta is a monopo
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ly study of Shankara Sampradaya. Vedanta is studied by all the bonafide Sampradayas but they have their own interpretations. But the Shankar Sampradaya is generally known as the Vedantist without any knowledge of the Vedantist Vaishnavas. For this reason
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Bhaktivedanta title was first offered to the author by the Vaishnavas.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord agreed to take lessons from Bhattacharya on the Vedanta and they sat together in the temple of Lord Jaggannath. The Bhattacha
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rya went on speaking continually for seven days and the Lord heard him with all attention without any interruption. This dumb like hearing of the Lord before the Bhattacharya raised some}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub doubts in his heart and he asked the Lord how it was that He did not ask anything good or bad in the matter of hearing the explanations of Vedanta.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord posed Himself before the Bhattacharya as a foolish student and pretended that He heard the Vedanta from him because he wanted
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Him to do so as the duty of a Sanyasi ; otherwise hardly He could follow or understand the lectures delivered by him.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By this the Lord indicated that the so called Vedantist amongst the Shankara Sampradya or any other Sampradaya who do not follow the i
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nstructions of Srila Vyasadev, are mechanical student of the Vedanta without any introspection within the great knowledge. The explanation of the Vedanta Sutras is given by the author himself in the text of the Srimad Bhagwatam. Any one who has no study
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or}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub knowledge in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagwatam }
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub will hardly be able to know what the Vedanta says.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Bhattacharya as a vastly learned man could follow the sarcastic remarks on the popular vedantist by the Lord. He therefore asked H
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im why He did not question on any point which He could not follow. The Bhattacharya could understand the purpose of His dead-silence for the days He heard him. This shows clearly that the Lord had something else in His mind and he requested Him to disclo
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se his mind.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upon this the Lord spoke as follows-"My dear sir, I can understand the meaning of the Sutras like }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'JANMADYASYA YATAH' 'SHASTRAYO NITWAT' 'ATHATO BRAHMAJIJNANASA' }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Vedanta Sutras but when you explain them in your own way it becomes difficult for me to follow them. The purpose of the Sutras is already explained in them but yo
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ur explanations are just like covering them with something else. You do not purposely }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub take the direct meaning of the Sutras but indirectly you give your own interpretations}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord thus attacked all Vedantists who interpret the Vedanta Sutras fashionably according to their limited power of thinking and al
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so to serve their own purpose. Such indirect interpretations of the authentic literatures like the Vedanta is hereby condemned by the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -The Lord continued to say, "Srila Vyasdeva has summarised the direct meanings of the Mantras in Upanishads in the Vedanta Sutras. Unf
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ortunately you do not take the direct meaning of them and indirectly you interpret them in a different way".
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The authority of the Vedas is unchallengeable and goes with out any question of doubt. And whatever is stated in the Vedas must be ac
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cepted in toto otherwise it becomes a challenge to the authority of the Vedas".
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The conchshell and cowdung are bone and stool of two living beings. But because they have been recommended by the Vedas as pure peopl
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e accept them as such and that is the authority of the Vedas".
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The idea is that nobody can apply his imperfect reason on the authority of the Vedas. The orders of the Vedas must be obeyed as it is
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without any mundane reasoning. The so called followers of the Vedic injunction make out their own interpretations of the Vedic injunctions and thus they establish different parties and sect of the Vedic religion. Lord Budhda directly denied the authority
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of the Vedas and He established his own religion. For this reason only the Buddhist religion was not accepted by the strict followers of the Vedas. But those who are socalled followers of the Vedas are more harmful than the Buddhist. The Buddhist has th
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e courage to deny the Vedas directly but the so called followers of the Vedas have no courage to deny the Vedas and indirectly they disobey all the injunctions of the Vedas. Lord Chaitanya condemned this class of followers of the Vedas.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The example of the conchshell and that of the cowdung given by the Lord is very much appropriate in this connection. If some body argu
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es that cowdung is the stool of a living creature and there fore the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub stool of a learned Brahmin will be s
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till more pure, that sort of argument will not be accepted. The cowdung will be accepted and the stool of a highly posted Brahmin will be rejected with equal abhorrence. The Lord therefore continued to say.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The Vedic injunctions are self-authorised and if some mundane creature wants to adjust the interpretations of the Vedas certainly he
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will commit blunder upon the authority of the Vedas. It is foolish to think of oneself as more intelligent than Srila Vyasa deva. He has already expressed himself in his Sutras and there is no need of help from personalities of lesser importance. His set
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up of the Vedanta Sutras are as much dazzling as the midday Sun and when some body wants to give his own interpretations on the self effulgent Sun-like Vedanta Sutras, certainly such person attempts to cover the sun with a kind of cloud of one's own ima
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gination."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The purpose of the Vedas and Puranas are one and the same. They want to ascertain the Absolute Truth and the Absolute Truth is greate
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r than everything else. The Absolute Truth is ultimately realised as the Absolute Personality of Godhead with Absolute Controlling Power. As such the Absolute Personality of Godhead must be completely full of opulence, strength, fame, beauty, knowledge a
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nd renunciation. And as such the transcendental Personality of Godhead is astonishingly ascertained as impersonal."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The impersonal description of the Absolute Truth in the Vedas is meant for nullifying the mundane conception of the Absolute whole. P
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ersonal features of the Lord is completely distinguished from all kinds of mundane features. The living entities are all individual persons and they are all parts and parcels of the Supreme whole. If the parts and parcels are individual persons, the sour
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ce of their emanation must not be impersonal. He is the Supreme Person amongst all the relative persons."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Vedas inform us that from Him (Brahman) everything emanates and on Him only everything rests. And after annihilation everything me
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rges in Him only. Therefore, He is the ultimate dative causative and accommodating cause of all causes. And all these causes cannot be ascertained to an impersonal object."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The }{\cs3755\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub inform us that He alone becames many and when He so desires He puts His glance over the material Nature".
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Before His such glance over the material Nature, there was no material cosmic creation. And, therefore, His glancing over the materia
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l nature is certainly not one of material creation. Material mind or senses were unborn when the Lord placed His glance over the material Nature; and all these evidences of the Vedas prove it without any doubt that the Lord has transcendental eyes and mi
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nd distinguished from the material one. His impersonality there fore is negation of material but not denial of His transcendental Personality".
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Brahman }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means ultimately the Personality of Godhead. Impers
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onal Brahman realisation is just the negative coneption of the mundane creations. Paramatma realisation is localised aspect of Brahman within all kinds of material bodies. Ultimately the Supreme Brahma realisation is the realisation of the Personality of
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Godhead. Lord Sri Krishna is that Supreme Personality of Godhead according to all evidences of the revealed scriptures. He is the ultimate source of Vishnu Tatwas".
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The Puranas are also supplimentary to the Vedas. The Vedic mantras are too stiff for an ordinary man. Women, Sudras and the socalled
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twice-born higher castes are unable to penetrate into the sense of the Vedas. And thus the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Itihasha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or th
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e Mahabharat as well as the Puranas are made easy to explain the truths of the Vedas. In the prayers of Brahma before the boy Sri Krishna He said that there is no limit of the fortune of the residents of Brajabhumi headed by Sri Nanda Maharaj and Yasodam
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ayee; because the eternal Absolute Truth has become their intimate relative."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The Vedic mantra describes that the Absolute Truth has no legs and no hands and yet goes faster than all and accepts everything that
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is offered to Him in devotion. These statements of going faster or accepting everything by hand definitely suggest the Personal features of the Lord, although He is distinguished from mundane hands and legs or other senses."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Brahma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub therefore, never Impersonal but when such Mantras are indirectly interpreted it is wrongly established that the Abolute Truth is impersonal. The Abs
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olute Truth Personality of Godhead is full of all opulences and therefore He has tanscendental Form of full existence, knowledge and bliss. How one can establish thus the Absolute Truth as impersonal."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Brahman }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub being full of opulences, it is understood that He h
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as manifold energies and all such energies are classified under three headings under the authority of Vishnu Puranam (6/7/60). It says that the transcendetal energies of the Lord Vishnu are primarily three. His spiritual energy as well as the energy of t
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he living entities are classified as superior energy whereas the material energy is inferior one which is sprouted out of ignorance."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The energy of the living entities is technically called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ksh
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etrajna Energy. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ksehtrajna Shakti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub although equal in quality with the Lord, becomes over powered by material energy out of ignorance and thus sufferes all sorts of material miseries. In other words the living entities are marginal energy between the suprerior spiritual and inf
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erior material energy and in proportion of the living being's contact with either of the material or spiritual energies, the living entities become situated in proportionately higher and lower levels of existence."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The Lord is beyond the inferior and marginal energies as above mentioned and His spiritual energy is manifested in three different ph
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ases. They are manifested as eternal existence, eternal bliss and eternal knowledge. So far eternal existence is concerned it is conducted by the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samdhini }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub potency, similarly bliss and knowledge are conducted by the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ahladini }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sambit }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub potencies respectively. As the Supreme energetic Lord He is the Supreme contro
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ller of the spiritual marginal, and material energies. And all these different phases of energies are connected with the Lord in eternal}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub devotional service."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The Supreme Personality of Godhead is thus enjoying in His transcendental eternal Form and therefore it is astounding that one may da
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re to call the Supreme Lord as non-energetic ?"
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The Lord is the controller of all the above mentioned energies and the living entities are parts and parcles of one of the energies.
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Therefore, there is a gulf of difference between the Lord and the living entities. How then one can say that the Lord and the living entities are one and the same thing."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "In the Bhagwat Geeta also the living entities are described to belong to the Superior energy of the Lord. On the principles of intima
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te co-relation between the energy and the energetic, both of them are non-different also. Therefore, the Lord and the living entities are non-different as the energy and the energetic".
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Earth, water, fire, air, sky, mind, intelligence and ego all these elements are inferior energies of the Lord but the living entities
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are different from all of them as superior energy and that is the version of the Bhagwat Geeta."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The transcendental form of the Lord is eternally existent and full of transcendental bliss. How then such Form can be a product of th
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e material mode of goodness ? Any one, therefore, who does not believe in the Form of the Lord, such person is certainly a faithless demon and as such he is untouchable, not tobe seen person-nongrata and fit to be punished by the regulation of the Pluton
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ic king."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The Buddhist are called atheist because they have no respect for the Vedas but those who defy the Vedic conclusions as above mentione
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d under the cover of being follower of the Vedas, are verily more dangerous than the Buddhists."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Sri Vyasdeva very kindly compiled the clause of the Vedic knowledge in his Vedanta Sutras and if somebody hears the commentation of t
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he Mayavadi school (as representated by the Shamkara Sampradaya), certainly such audience will be misled on the path of spiritual realisation".
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The theory of emanations is the beginning for the Vedanta Sutra and as such all the cosmic manifestations are emanations from the Abs
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olute personality of Godhead by His inconceivable different energies."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The example of the touch-stone is verily comparable with the theory of emanation. The touch-stone can convert unlimated quantity of i
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ron into gold and still the touch stone remains as it is. Similarly the Supreme Lord can produce all the manifestive world by His inconceivable energies and yet He is full and unchanged. He is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub Purna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (complete) and unlimited number of Purnas being emanated from Him, He is still Purna."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The theory of illusion by the Mayavada school is advocated on the ground that the theory of emanation will cause transformation of th
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e Absolute Truth. And in that case Vyasdeva will be put into error and to save this anomaly of the great Master, they have skilfully brought in the theory of illusion."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The world or the cosmic creation is not illusion or false as it is advocated by the Mayavada school. But it has no permanent existenc
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e. A non-permanent thing cannot be called as false altogether. But the conception of the material body by the living being, as his self,-is certainly wrong."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Pranaba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Om) or the Omkara in the Vedas is the primeval hym
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n and the transcedental sound is identical with the Form of the Lord. All the Vedic hymns are based on this Pranaba Omkara."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Tatwamasi" is but a side word of the Vedic literatures and therefore this word cannot be the primeval hymn of the Vedas instead of th
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e Omkara. Sripada Shankaracharya has given more stress on the side word }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tatwamasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub than the primeval princ
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iple "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub OMKARA}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ".
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\par }\pard \chftn{\*\footnote\chftn {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub *In our Chaitanya Charitamrita Essays and Text we have more elaborately explained all these philosophical intricacies. Srimad Bhagwata clears t
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hem all.}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub *The Lord thus spoke on the Vedanta Sutras and defied all the propaganda of the Mayavada school. The Bhattacharya tried to defend himself and his Mayavada school by juggl
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ery of logic and grammer but the Lord was able to defeat all such jugglery of words by His forceful arguments. He affirmed that we are all related with the Personality of Godhead eternally and the devotional service is our eternal function to exchange de
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alings of our relations. And the result of such exchange of dealing is to attain Prema or Love of Godhead. When Love of Godhead is attained, love for all other beings automatically follows because the Lord is the sumtotal of all the living beings.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord said except these three items namely eternal relation with god, exchange of dealings thereof and to attain to the stage Love
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of Godhead, all that are instructed in the Vedas are Superfluous only, and besides these three items everything is concocted imagination.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord further added that the Mayabada Philosophy catered by Sripad Shankaracharya is something imaginary explanation of the Vedas b
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ut it had to be done by Him (Shankaracharya) because He was ordered to do so by the Personality of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Godhea
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d. In the Padmapuranam it is stated that the Personality of Godhead ordered His Lordship Shiva to deviate the human race from Him (the Personality of Godhead). The Personality of Godhead was to be so covered that people may be encouraged to generate more
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and more population. His Lordship Mahadeva said to the Devi "In the Kaliyuga, I shall preach the Mayavada Philosophy which is nothing but clouded Buddhism, in the garb of a Brahmin."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After hearing all these speeches of the Lord Sri Chaitanya Mahaprabhu, the Bhattacharya was struck with wonder and awe and began to se
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e Him in dead silence. The Lord then encouraged him with assurance that there was no cause of wonder, "I say that }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub DEVOTIONAL SERVICE UNTO THE PERSONALITY OF GODHEAD IS THE HIGHEST
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NEED OF HUMAN LIFE". }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He than quoted a sloka from the Bhagwat and assured him that even the liberated souls who are absorbed in the Spirit and spiritual realisation, do also take t
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o the devotional service of the Lord Hari because the Personality of Godhead has such transcendental qualities as He attracts the heart of the liberated soul too.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Then the Bhattacharya desired to listen to the explanation of the "Atmarama" sloka from the Bhagwat (1/7/10) on which the Lord first o
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f all asked Bhattacharya to explain it and after that He would explain. The Bhattacharya then scholarly explained the sloka with special reference to logic. He explained the sloka in nine different ways chiefly based on logic because he was the most reno
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wned scholar of logic of the time.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord after hearning the Bhattacharya thanked him for the scholarely presentation of the sloka and then on the request of the Bhatt
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acharya the Lord explained the sloka in sixty four different ways without touching the nine different explanations given by the Bhattacharya.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus after hearing the explanation of the Atmarama sloka\chftn{\*\footnote\chftn The complete text of the explanation given by the Lor
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d will form a booklet itself and therefore we have tried to present it in a different chapter in our Chaittanya Charitamrita Essays and Texts.}* from the Lord, the Bhattacharya was convinced that such a scholarly presentation of the sloka is impossible t
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o be done by any earthly creature. Before this he was tried to be convinced by Sri Gopinath Acharya about the Divinity of the Lord but at that time he could not so accept Him. At the present moment the Bhattacharya was astounded by the Lord's exposition
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of the Vedanta Sutra and explanations of the Atmarama sloka. And thus he began to think within himself that he committed a great offence at the lotus feet of the Lord without recognising Him to be Krishna Himself. He then surrendered unto Him repenting h
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is past dealings with Him and the Lord was kind enough to accept the Bhattacharya. Out of His causeless mercy the Lord manifested before him first as four handed Narayana and then again as two handed Lord Krishna with the flute in His hand.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Bhattacharya at once fell down on the lotus feet of the Lord and composed many suitable slokas in praise of the Lord by the Grace
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of Him. He composed almost one hundred slokas in praise of the Lord. The Lord then embraced him and out of transcendental ecstacy the Bhattacharya became unconscious of the physical state of life. Tears, tremoring, throbing of the heart, perspiration, em
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otional waves, dancing, singing, crying and all the eight symptoms of trance were manifested in the body of the Bhattacharya. Sri Gopinath Acharya became very glad and astonished on this marvellous conversion of his brother-in-law by the Grace of the Lor
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d.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Out of the 100 celeberated slokas composed by the Bhattacharya in praise of the Lord, the following two are most important and these t
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wo slokas explain the mission of the Lord in gist. They are as follows.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1. "Let me surrender unto the personality of Godhead who has appeared now as Lord Sri Chaitanya Mahaprabhu. He is the ocean of all mer
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cy and has come down to teach us material detachment, learning and devotional service of Himself."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2. "Pure devotional service of the Lord having been lost in oblivion of time, the Lord has appeared to renovate the principles and the
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refore I do offer my obeisances unto His lotus feet."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord explained the word Mukti as equivalent of the word Vishnu or the Personality of Godhead. And to attain Mukti or liberation fr
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om the bondage of material existence is to attain to the service of the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord then proceeded towards South India for some time and converted every one He met on the way to become a devotee of Lord Sri Kr
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ishna. Such devotees also converted many others to the cult of devotional service or Bhagwat Dharma of the Lord and thus He reached on the bank of the Godavari where He met Srila Ramananda Roy the Governor of Madras on behalf of Maharaj Prataprudra the k
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ing of Orissa. His talks with Ramananda Roy is very much important in the matter of higher realisation of transcendental knowledge and the conversation forms itself a small booklet. We shall however try to give herewith a gist of the conversation as foll
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ows :-
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Ramananda Roy was a self realised soul although outwardly he belonged to a caste lower than the Brahmin in social convention. He w
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as neither in renounced order of life and besides that he was a high government servant in the State. Still Sri Chaitanya Mahaprabhu accepted him as one of the liberated soul on the strength of high order of realisation of transcendental knowledge. Simil
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arly the Lord appointed Srila Haridas Thakur a vetern devotee of the Lord hailing from the Mohamedan family. And there are many other great devotees of the Lord who hailed from different communities sects and castes of the then social status of life. But
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the Lord's only critarian was to see the standard of devotional service of the particular person. He was not concerned with the outward dress of a man but He was concerned only with the inner soul and it its activities. Therefore the whole missionary ac
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tivities of the Lord are to be understood as standing on the spiritual plane and as such the cult of Sri Chaitanya Mahaprabhu or the cult of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagwat Dharma }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub has nothing to do with mundane affairs of sociology, politics, economic devolopment or any such spheres of life. Srimad Bhagwat is purely transendental urge of the soul.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When he met Shri Ramananda Roy on the bank of the Godavari the conversation began with the subject matter of Varnashram Dhrama followe
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d by the Hindus. Srila Ramananda Roy said that by following the principles of Varnashran Dharma or the system of four castes and four orders of human life it should be followed by every one in order to realise transcendence. In the opinion of the Lord th
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e system of Varna Ashram Dharma is superficial only and it has very little to do with the highest realisation of spiritual values. Because the highest perfection of life is to get detached from the material attachment and proportionately realise the tran
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scedental loving service of the Lord. The personality of Godhead recognises a living being who is progressing in that line. Devotional service is, therefore, the culmination of the culture of all knowledge. When Sri Kishna the Supreme Personality of Godh
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ead appeared for the deliverance of all fallen souls, He advised for clear cut deliverance of all living entities as follows. The Supreme Absolute Personality of Godhead from whom all living entities have emanated, must be worshipped by all by their resp
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ective engagements, because every thing that we see is also the expansion of His energy only. That is the way of real perfection and is approved by all bonafide Acharyas past and present. The system of Varnasharam is more or less based on the principles
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of moral and ethical rules. There is very little realisation of the transcendence as such the Lord Sri Chaitanya Mahaprabhu rejected it as superficial and asked Ramananda Roy to go further up.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Ramananda Roy then suggested renunciation of the fruitive actions unto the Lord. The Bhagwat Geeta advices in this connection as f
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ollowes. "Whatever you do, whatever you eat and whatever you give as well as whatever you may perform in penance, all must be offered to Me alone". This dedication on the part of the worker suggests the Personality of Godhead a step higher than the imper
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sonal conception of the Varnashram system but still the relation of the living being and the Lord is not distinct in that way. The Lord therefore rejected this porposition and asked Ramananda Roy to go further on.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Roy then suggested renunciation of the Varnashram Dharma and acceptance of devotional service. The Lord did not approve of this sugges
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tion also for the reason that }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub all of a sudden one may not renounce his position and that will not bring in the desired result.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It was further suggested by Roy that attainment of spiritual realisation freed from the material conception of life is the topmost ach
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ievement by a living being. The Lord rejected this suggestion also because on the plea of such spiritual realisation many havoc may be done by the unscupulous persons and therefore all of a sudden this is not possible. }{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Roy then suggested sincere association of self realised souls and to hear submissively the transcendental message of the pastimes of the Personality of Godhead}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub from any wordly position. This suggestion of Sri Ramananda Roy was welcomed by the Lord. This suggestion was made following the foot prints of Brahmaji who said that the Personality of Godhead is known as }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'Ajita' }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the One Who cannot be conquered or approached by any one. But such Ajita also becomes }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jita }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (conquered) by one method which is very simple and easy. The simple method is that one has to give up the arrogant atti
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tude of declaring oneself as God Himself. One must be very meek and submissive and try to live peacefully by lending the ear to the speeches of the transcendentally self realised soul who speaks on the message of}{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Bhagwat Dharma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Religion of Glorifying the Supreme Lord and His devotees. To glorify a great merit is a natural instinct for living bein
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g but artificially they have learnt not to glorify the Lord. Perfection of life is attained simply by glorifying the Lord in association\chftn{\*\footnote\chftn The League of Devotees ({\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Sarbabhouma Bhagwat Samaj}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) is registered for this purpose.}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub * of self-ralised devotee of the
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Lord. Self realised devotee is he who surrenders unto the Lord fully without any further attachment for material prosperity. Material prosperity and sense enjoyment and advancement of learning thereof, are all activities of ignorance in the human societ
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y. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Peace and friendship are impossible propositions in the light of a detached society from the association of God and His devotees.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub It is imperative, therefore, that one should sincerely seek for the association of pure devotees and hear them patiently by submissive aural reception from any position of life. The position of a person in the higher or low
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er status of life does not hamper in the path of self realisation. The only thing one has to do is to hear from self-realised soul with a routine programme. And the speaker may deliver lectures from the standard of Vedic literatures following the foot pr
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ints of the bygone Acharya who realised the Absolute Truth. Lord Sri Chaitanya Mahaprabhu recommended this simple method of self realisation generally known as }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagwat Dharma. }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam is perfect guide for this purpose.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Above these topic of the Lord with Sri Ramananda Roy, there were still more elevated spiritual talks between the two great personaliti
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es and we purposely withhold those topics for the present not only on the point of increasing the volume of this book but also on the point of principle. Up to this point one has to come to the spiritual plane and further talks with Ramananda Roy may be
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heard when one has duly passed the entrance examination. We shall try to depict further talks of Srila Ramananda Roy with the Lord, in a separate booklet at suitable opportunity. (Chaitanya Charitamrita Essay and Text).
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub At the conclusion of this meeting of the Lord with Sri Ramananda Roy the latter was advised by the Lord to retire from the service and
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come to Puri so that they can live together and relish transcendental mellows. Some time after Sri Ramananda Roy retired from the Government service and took pension from the king. He came back to Puri at his residence and all along he was one of the mo
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st confidential devotees of the Lord. There was another gentleman at Puri of the name Shikhi Maity who was also equally confidential like Ramananda Roy. The Lord used to discuss most confidential talks on spiritual values with three or four companions at
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Puri and passed eighteen years in that way and in spiritual trance which were recorded by His private Secretarry Sri Damodar Goswami one of the abovementioned four confidential devotees.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord extensively travelled all over the southern part of India. The great saint of Maharastra known as saint Tukaram was also init
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iated by the Lord. Saint Tukaram after initiation from the Lord overflodded the whole of Maharastra Province with Samkirtan movement and the transcendental flow is still rolling on in the south western part of great Indian peninsula.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord excavated from the south Indian portion two very important old literatures namely the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Brahma Samhita\chftn{\*\footnote\chftn {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Summary of Srimad Bhagwatam.}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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*}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Krishna Karnamrita }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and these two valuable books are authorised studies for the person in the devotional line. The Lord thus returned to Puri after south Indian tour.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub On His return to Puri all the anxious devotees of the Lord got back their life and the Lord remained there with continued pastimes of
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His transcendental realisations. The most important incidence during that time was to grant audience to the King Prataprudra. King Prataprudra was a great devotee of the Lord and he considered himself as one of the servants of the Lord entrusted with ser
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vice of sweeping the temple. This submissive attitude of the king was very much appreciated by Sri Chaitanya Mahaprabhu. The King requested both Bhattacharya and Roy to arrange for his meeting with the Lord. When however He was so requested by the two st
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alwart devotees of the Lord, He flatly refused to keep the request even though the same was put forward through the good office of such personal associates like Ramananda Roy and Sarbabhouma Bhattacharya. The reason is that it is dangerous for a Sanyasi
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to be in intimate touch with wordly men of \'a3. s. p. and that also with woman. The Lord was an ideal Sanyasi. No woman could approach the Lord even for offering respects. Women's seats were accomodated far away from the Lord. As an ideal teacher and Ac
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harya He was very strict in the routine work of a Sanyasi. Apart from His part of Divine Incarnatoin, the Lord was an ideal character as a human being. His behaviour with respective persons were always above suspicion. In His dealing as Acharya He was ha
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rder than the thunderbolt and softer than the rose. One of His associate Junior Haridas committed a great mistake by lustful glancing over a young woman and the Lord as Supersoul, could detect this misgivings in the mind of Junior Haridas. He was at once
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chucked off from His association and was never accepted again even thoungh He was implored to excuse Haridas for the mistake. Junior Haridas afterwards committed suicide in frustration of being disassociated from the company of the Lord and the news of
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suicide was duly informed to the Lord. The Lord even up to that time was not forgetful of the offence and He said that Haridas had rightly met with the proper punishment. On the Principles of the order of life and discipline the Lord knew no compromise a
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nd therefore even though He knew that the King was a great devotee, He refused to see the King only for the reason of the king's becoming a \'a3. s. man. By these examples the Lord wanted to emphasise on the point of behaviour by a transcendentalist. A t
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ranscendentalist has nothing to do with women and money and he (the transcendentalist) }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub must always refrain from such intimate relations.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub The King was however favoured by the Lord by the expert arrangement of the devotees. This means that the beloved devotee of the Lord can favour a neophyte more liberally than the Lord. Pure devotees, therefore never c
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ommit offence at the feet of another pure devotee. Offence at the lotus feet of the Lord is some times excused by the merciful Lord but offence at the feet of a devotee is very much dangerous for one who actually wants to make progress in the devotional
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service. As long as the Lord remained at Puri thousands of His devotees used to come and see Him during the car-festival ceremony of Lord Jagannath. And during the carfestival ceremony, the washing of the Gundicha temple under the direct supervision of t
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he Lord, was an important function. The Lord's congregational Samkirtan movement at Puri was an unique exhibition for the mass of people and}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that is the way of turning the mass min
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d towards spiritual realisation.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord inaugurated this system of mass Samkirtan Movement and leaders of all country may take advantage of this spiritual movement inorder to ke
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ep the mass of people in pure state of peace and friendship with one another which is now the demand of the present human society all over the world.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After some time the Lord again started on his tour towards Northern India and He wanted to visit Vrindaban and its neighbouring places
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. He passed through the Jungles of Jharikhanda (Madhya Bharat) and all the wild animals also joind with His Samkirtan movement. The wild tigers, elephants, bears and deers all together accompanied the Lord and the Lord accompanied them in His mode of Sam
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kirtan movement. By this He proved that by the propagation of the Samkirtan Movement (congregational chanting and glorifying the name of the Lord) even the wild animals can live in peace and friendship and what to speak of men who are supposed to be civi
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lised. No man in the world will refuse to join the Samkirtan movement nor the Lord's Samkirtan movement has any restriction of caste creed and colour for joining His movement. Herein is direct evidence of His great mission that He admitted even the wild
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animals to partake in His great movement.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub On His way back from Vrindaban He first came to Prayag where He met Rupa Goswami along with his younger brother Anupam. Then He came d
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own to Benares. He instructed for two months Sri Sanatan Goswami all about transcendental science. The instruction to Sanatan Goswami is itself a big narration and full presentation of the instruction will not be possible in this note. The gist ideas are
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given as follows.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanatan Goswami (formerly known as Dabir Khan) was in the cabinet service of the then Bengal Government under the regime of Nawab Husa
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in Sah. He decided to join with the Lord and thus retired from the service. On His way back from Vrindaban when He reached Varanasi, the Lord became the guest of Sri Tapan Mishra and Chandra Shekhar assited by a Maharastra Brahmin. At that time Varanasi
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was headed by a great Sanyasi of the Mayavada}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub school and his name was Sripad Prakashananda Saraswati. Whe
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n the Lord was at Varanasi the people in general became more attracted with Lord Chaitanya Mahaprabhu on account of His mass movement of Samkirtan. Wherever He visited specially during the time of His going to Vishwanath temple, thousands of pilgrims use
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d to follow Him some being attracted by His bodily features and others being attracted by His melodious songs in glorifying the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Mayavadi Sanyasins designate themselves as Narayana. And Varanasi is still overflooded with many Mayavadi Sanyasins. Some people w
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ho saw the Lord in the mode of His Samkirtan movement, considered Him to be actual Narayana and the report was reached in the camp of the great Sanyasi Prakashananda.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In India there is always a kind of spiritual rivalry between the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Mayavad }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagwat }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub school and as such when the news of the Lord reached Prakashananda he could know that the Lord was a Vaishnav-Sanyasi and therefore, he minimised the value of the Lord before those who brought him the news of the Lord. He deprecated the activ
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ities of the Lord on account of His preaching the Samkirtan Movement which was in his opinion nothing but a religious sentiment. He was a profound student of the Vedanta and he advised his followers to give attention to the Vedanta than indulge in the so
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called Samkirtan.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One devotee Brahmin, who became a devotee of the Lord, did not like the criticism of Prakashananda upon the Lord and he came to the Lo
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rd to express His sorry feelings. He said to the Lord that on his utterance of the Lord's Name Chaitanya before the Sanyasi Prakashananda, the latter strongly criticised Him although he heard him uttering several times the name Chaitanya. The Brahmin was
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astonished to see that the Sannyasi Prakashananda could not vibrate the sound Krishna even for once although he uttered the name Chaitanya several times.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord smillingly replied to the devotee Brahman about the reasons of non-utterance of the holy name of Krishna by the Mayawadi Sann
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yasi. He said as follows : "The Mayavadis are offenders at the Lotus}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub feet of Krishna although they utter
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always "Brahman", "Atma", or "Chaitanya" etc. And because they are offenders at the Lotus feet of Krishna, they are practically unable to utter the holy name of Krishna. The name Krishna and the Personality of Godhead Krishna are identical. There is no d
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ifference in the Absolute realm between the Name Form or Person of the Absolute Truth because in the Absolute Realm everything is transcendental bliss. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is no difference of bo
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dy and soul }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the Personality of Godhead Krishna distinguished from that of the living being who is always different from the outward body. On account of this transcendental posi
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tion of Krishna, it is very difficult for a lay man to know actually about the Personality of Godhead Krishna, His holy name and Fame etc. His name fame form and pastimes all are one and the same transcendental identity and they are not knowable by the e
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xercise of material senses."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The transcendental mellow of the Pastimes of the Lord is the source of still more bliss than one can experience by realisation of Bra
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hman or becoming one with the Supreme. Had it not been so then those who are already situated in the transcendental bliss of Brahman would not have been attracted by the transcendental bliss of the Pastime of the Lord."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After this a great meeting was arranged by the devotees of the Lord in which all the Sannyasins were invited including the Lord and Pr
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akashananda Saraswati. In this meeting both the scholars (the Lord and Prakashanada) had a long discourse on the spiritual values of Samkirtan movement and the gist idea is given below.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The great Mayavadi Sanyasi Prakashananda enquired from the Lord as to the reason of His diversion to the Samkirtan movement instead of
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studying the Vedanta Sutras. He said that it is the duty of a Sanyasi to read the Vedanta Sutras and what was the cause that He indulged in Samkirtan.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After such enquiry the Lord submissively replied as follows :- "The reason of my diversion to the Samkirtan movement from the Study of
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Vedanta is that }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I AM A GREAT FOOL}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . The Lord thus represented Himself as one of the numberless fools of t
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his age who are absolutely incapable to study the Vedanta Philosophy. Fool's indulgence in the study of Vedanta has caused so many havocs in the society and, therefore, He continued to say "And because I am a great fool so my spiritual master forbade Me
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to play with Vedanta Philosophy. He said better I may chant the holy Name of the Lord and that would deliver Me from the material bondage".
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "In this age of Kali there is no other religion than glorifying the Lord by utterance of His holy name and that is the injunction of a
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ll the revealed scriptures. And my spiritual Master has tought me one sloka (from the Brihannaradiya Puranam) which is as follows :-
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub HARER NAMA HARER NAMA HARER NAMAIBA KEVALAM KALAU NASTEYA NASTEVA NASTEVA GATIR ANYATHA."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "So on the order of my spiritual master I chant the holy name of Hari and I am now mad after this holy Name whenever I utter the holy
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Name. I forget myself completely and as such some times I laugh, cry, dance, like a mad man. I thought within myself if I have not gone actually mad by this process of chanting the holy Name and therefore enquired from my Spiritual Master about it. I tol
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d him that I have become now mad by chanting the holy Name and what is this please let me know."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "My spiritual master informed me that it is the real effect of chanting the holy Name that it produces a transcendental emotion which
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is a rare manifestation. It is the sign of love of God which is the ultimate end of life. The Love of God is transcendental to liberation (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukti}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) and as such it is called the fifth stage of spiritual realisation above the stage of liberation. Actual result of chanting the holy Name of Krishna is to attain the stage of}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Love of God and it was good that fortunately I was favoured with the blessings."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub On hearing this statement from the Lord the Mayavadi Sanyasi enquired from the Lord what was the harm if He would study the Vedanta al
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ong with the chanting of the Holy Name. Prakashananda Saraswati knew it well that the Lord was formerly known as Nemai Pandit a very learned scholar of Nabadwipa and His representation as a great Fool was certainly impregnated with some purpose. So on th
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is enquiry by the Sanyasi the Lord smiled and said "My dear sir, if you do not mind it then I can reply your enquiry."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All the Sanyasins there were very much pleased on the Lord for His simple dealings and they unanimously replied that they would not mi
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nd for whatever He may reply. The Lord then began to say as follows :\'97
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Vedanta Sutra is transcendental words or sounds uttered by the transcendental Personality of Godhead. As such in the Vedanta there ca
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nnot be any human deficiencies like mistake, illusion, cheating or inefficiencies. The message of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upanishads }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub expressed in the Vedanta Sutras and what is said there directly is certainly glorified by
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themselves."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Whatever interpretations have been given by Shankaracharya have no direct bearings on the Sutras and therefore such commentation make
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s everything spoiled for the purpose."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The word Brahman indicates the greatest of all, full with transcendental opulences without any one else on the same level. Such Brahm
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an who is ultimately the Personality of Godhead is covered by such indirect interpretations and established as Impersonal".
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Every thing that is in the spiritual world is full of transcendental bliss including the Form, body, place and parapharnalia of the L
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ord; all are eternally cognisant and blissful. But it is not the fault of the Acharya Shankara that he has so interpreted but if somebody accepts it then certainly he becomes doomed. Any one who accepts the the transcendental body of the Personality of G
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odhead as something mundane, certainly commits the highest order of blasphemy"
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord thus spoke to the Sanyasi almost in the same line as He spoke to the Bhattacharya of Puri and by forceful arguments He nullif
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ied the Mayavada interpretations of the Vedanta Sutra. And all the Sannyasins present there reclaimed the Lord as Personified Vedas and directly the Personality of Godhead. All the Sanyasins became converted to the cult of}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and all of them accepted the Holy Name of the Lord Sri Krishna. All of them dined together with the Lord in the midst of them.
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After this conversion of the Sanyasins the popularity of the Lord became more conspicuous at Varanasi and thousands of people assembled to see the Lord in person. The Lord thus established the primary importance of Srimad Bhagwat Dharma and He defeated
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all other system of spiritual realisation. Since then every one at Varanasi became overwhelmed with the transcendental Samkirtan movement.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub While the Lord was camping at Varanasi Sanatan Goswami also arrived there after retiring from office. He was formerly one of the state
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ministers in the government of Bengal then under the regime of Nawab Hussain Shah. He had some difficulty in getting relief from the state service as the Nawab was reluctant to leave him. He came to Varanasi and the Lord tought him all about the princip
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les of devotional service. He tought him about the constitutional position of the living being the cause of his bondage under material}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub conditions, his enternal relation with the Personality of Godhead. He was tought about the transcendental position of the Supreme Personality of Godhead, how He expands Himself in different plenary portions of incarnations a
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nd how does He dominate in different parts of the universe and the nature of His transcendental abode. He was tought about the devotional activities, its different stages of development and the rules and regulations for achieving the gradual stages of sp
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iritual perfection. He was tought about the symptoms of different incarnations in different ages and how to detect them with reference to the context of revealed scriptures.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The subject of teachings to Sanatan Goswami forms a big chapter in the text and essays of Sri Chaitanya Charitamrita and to explain th
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e whole thing in minute details will require a volume itself. We shall try to put in these special matters in a different chapter conveniently.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub At Mathura He visited all the important places and then He reached Vrindaban. Lord Chaitanya appeared in the family of a high caste Br
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ahmin and over and above that as Sanyasi He was the preceptor for all the Varnas and Ashramas. But He used to accept meals from all classes of Vaishnavas. At Mathura the Sanodhia Brahmins are considered in lower status of society but the Lord accepted me
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als in such family also because he (His host) happened to be a desciple of the Madhabendra Puri family.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub At Vrindaban the Lord took bath in 24 important bathing places and ghats. He travelled all the twelve important }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bans }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (forests). In these forests all the cows and birds welcomed Him, as if He was their very old friend. The Lord also began t
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o embrace all the trees of those forests and by doing so He was feeling the symptoms of transcendental ecstacy. Some times He fell unconscious and He was made to regain consciousness by resounding the holy Name of Krishna. The transcendental symptoms tha
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t were visible on the body of the Lord during His travel within the forest of Vrindaban, were all unique and inexplicable and we have just given a gist idea only. Some of the important places that were visited by the Lord in Vrindaban are as follows. 1.
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Kamyaban, Adiswar, Pabansarobar, Khadirban, Seshsayee, Khela Tirtha, Bhandirban, Bhadraban, Sreeban, Louhaban, Mahaban, Gokul, Kaliyahrad, Dwadashaditya, Keshitirtha, etc. When He saw the place where Rasa dance took place, He at once fell down there in t
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rance. So long He remined at Vrindaban He made His headquarter at Akrur Ghat.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub From Vrindaban His personal servitor Krishnadas Vipra induced Him to go back to Prayag to take bath during the Magh Mela. The Lord acc
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eded to this proposal and they started for Prayag. On the way they were met with some Pathans amongst whom there was a learned Moulana. The Lord had some talks with the Moulana with his companions and the Lord convinced the Moulana that in the Koran also
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there is description of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagwat Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and Krishna. All the Pathans were converted into His cult of devo
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tional service.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When He came back to Prayag Srila Rupa Goswami along with his youngest brother met Him near Vindumadhab Temple. The Lord was this time
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welcomed by the people of Prayag more repsectfully. Ballave Bhatta, who resided on the other bank of Prayag in the Village of Arail, came to receive Him at his place and while going there the Lord jumped on the river Jamuna. With great difficulty He was
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again picked up in unconscious state and thus visited the headquarters of Ballav Bhatta. This Ballav Bhatta was one of His chief admirers but later on he inaugurated his own party of the Ballave Sampradaya.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub On the bank of the Dasaswamedh Ghat at Prayag for ten days continually the Lord instructed Rupa Goswami on the Science of Devotional S
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ervice of the Lord. He tought the Goswami the divisions of the living creatures in 84 lacs species of life. Then about the human species. Out of them He selected the followers of the Vedic principles. Out of them the fruitive workers. Out of them emperic
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philosophers. Out of them the liberated souls and out of the liberated souls He said there is only a few only who are actually the pure devotees of Lord Sri Krishna.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srila Rupa Goswami was younger brother of Sanatan Goswami and when he retired from service he brought with him two boatful of gold coi
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ns. This means he brought with him some crores of rupees accumulated by the labour of his service. And before leaving the home for Lord Chaitanya Mahaprabhu he divided the wealth as follows. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub 50 per cent for the service of the Lord and His devotees. 25}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub per cent for the relatives and 2
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5 per cent for his personal needs in case of emergency. In that way}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he set examples to all the householde
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rs how to divide the accumulated wealth.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord tought the Goswami about devotional service comparing the whole subject with a creeper. And He advised to protect the Bhakti
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creeper most carefully specially from the elephant of offensive act unto the pure devotees. Besides the giant elephant as above mentioned the creeper has to be protected from the desires of sense enjoyment, monistic liberation and perfection of the Yoga
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system. They are all detrimental on the path of devotional progress. Similarly violence on the living being, desire for worldly gain, worldly reception and worldly fame all are detrimental to the progress of Bhakti cult or Bhagwat Dharma.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pure devotional service must be freed from all desires of sense-gratification and uncovered by fruitive aspirations and culture of mon
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istic knowledge. One must be freed from all kinds of designations and when one is thus converted into transcendental purity, one can then only serve the Lord by those purified senses.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So long there is the desire to enjoy sensually or to become one with the Supreme or to possess the mystic powers, there is no question
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of attaining the stage of pure devotional service.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotional service is conducted under two categories namely primary practice and spontaneous emotion. When one can rise up to the plat
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form of spontaneous emotional stage he can make further progress by spiritual attachment, feeling, love, and many other higher stages of devotional life for which there is no English words to express properly. We have tried to explain the science of devo
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tional service in our book of the same name based on the authority of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti Rasamrita Sindhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub made by Sri
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la Rupa Goswami.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Transcendental devotional service has five stages of reciprocation.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1. Only the self realisation stage just after liberation from the material bondage, is called the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Santa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or neutral stage.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2. After that when there is development of the transcendental knowledge of the Lord's internal potential opulences, the devotee engage
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s himself in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dasya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub stage.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3. By further development of the Dasya stage a respectful fraternity developes and above that a feeling of friendship on equal terms b
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ecome manifest. Both these stages are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sakhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub stage or the devotional service in friendship.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4. Above this there is the stage of filial affection and this stage is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Vatsalya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub stage.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5. And above this stage there is the stage of conjugal Love and this stage is called the highest stage of Love of God although there i
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s no difference of quality in either of the above stages. The last stage of conjugal Love of God is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Madhurya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub stage.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus He instructed all about the devotional science to Rupa Goswami and deputed him to Vrindaban to excavate the lost sight of the pla
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ces of transcendental pastimes of the Lord. After this He came back again to Varanasi and delivered the Sanyasins and instructed the elder brother of Rupa Goswami which we have already discussed.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord left only eight slokas of His instructions in writing and they are known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Sikshastak.}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All other literatures of His Divine cult were extensively writte
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n by the principal followers the six Goswamins of Vrindaban and their followers. The Cult of Chaitanya Philosophy is richer than any other one and it is admitted to be the living religion of the day with potency of being spread as Vishwa Dharma or Univer
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sal religion. We are glad that the matter is already taken up by some enthusiastic sages like Bhaktisidhanta Saraswati Goswami Maharaj and His disciples. We shall eagarly wait for the happy days of Bhagwat Dharma or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Prem Dharma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub inaugurated by the Lord Shri Chaitanya Mahaprabhu.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The eight slokas completed by the Lord are as follows :\'97
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.
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\par }\pard \s901 \qj\sl240\slmult1\sb0\sa0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Glory to the Sri Krishna Samkirtan which cleanses the heart of all the dust accumulated for years together and thus the fire of condition
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al life of repeated birth and death, is extinguished. Such Samkirtan movement is the prime benediction for the humanity at large because it spreads the rays of the benediction Moon. It is the life of all transcendental knowledge, it increases the ocean o
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f transcendental bliss and it helps to have a taste of the full nectarine for which always anxious we are.
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2.
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\par }\pard \s901 \qj\sl240\slmult1\sb0\sa0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh my Lord your holy name can alone render all benediction upon the living being and therefore you have hundreds and millions of names li
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ke Krishna, Govinda etc. In these transcendental names you have invested all your transcendental energies and there is no hard and fast rules for chanting these holy names. Oh my Lord you have so kindly made easy approach to you by your holy name but unf
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ortunate as I am, I have no attraction for them.
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3.
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\par }\pard \s901 \qj\sl240\slmult1\sb0\sa0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One can chant the holy name of the Lord in an humble state of mind thinking himself as lower than the straw in the street, tolerant more
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than the tree, devoid of all sense of false prestige and being ready to offer all kinds of respect to others. In such state of mind one can chant the holy name of the Lord constantly.
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4.
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\par }\pard \s901 \qj\sl240\slmult1\sb0\sa0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh the almighty Lord ! I have no desire for accumulating wealth nor I have any desire to enjoy beautiful woman neither I want any number
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of followers of mine. What I want only is that I may have your causeless devotional service in my life birth after birth.
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.
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\par }\pard \s901 \qj\sl240\slmult1\sb0\sa0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh the son of Maharaj Nanda, I am your eternal servitor and although I am so, some how or other I have fallen in the ocean of birth and d
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eath. Please therefore pick me up from this ocean of death and fix me up as one of the atoms of your lotus feet.
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 6.
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\par }\pard \s901 \qj\sl240\slmult1\sb0\sa0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh my Lord when shall my eyes be decorated with tears of love flowing constantly by chanting your holy name ? When my words will be choke
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d up when uttering the holy name ? And when all the holes of hair on my body will have eruptions by the recitation of your name ?
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7.
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\par }\pard \s901 \qj\sl240\slmult1\sb0\sa0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh Govinda! Feeling your separation I am considering a moment as twelve years or more than that and tears flowing from my eyes like the t
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orrents of rains. I am feeling all vacant in the world in the absence of your presence.
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8.
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\par }\pard \s901 \qj\sl240\slmult1\sb0\sa0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I do not know any one except Krishna as my Lord and He shall always remain as such even if He handles me roughly by his embrace or he may
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make me broken hearted by not being present before me. He is completely free to do anything and everything but he is always my worshipful Lord, unconditionally.
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\par }\pard
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\s415 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SRIMAD BHAGWATAM
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Original Sanskrit Texts of the First Chapter\chftn{\*\footnote\chftn *By the request of some scholars and librarians the original Slok
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as are also inserted. The suggestions by the scholars were received late after printing of the First Chapter and thus they are inserted here with page marks where they are explained.}*
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (FIRST CANTO)
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub (original Sanskrit of 33 slokas inserted here)
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs48\cf0\nosupersub SRIMAD BHAGWATAM
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\par }\pard \s382 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp43\brdrcf9\brdrt\brdrs\brdrw30\brsp43\brdrcf9\brdrr\brdrs\brdrw30\brsp43\brdrcf9\brdrb\brdrs\brdrw30\brsp43\brdrcf9\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs48\cf1\nosupersub FIRST CANTO
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1-1962:: First Chapter
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub FIRST}{\b\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub CHAPTER
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.1
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc\sl240\slmult1\sb180 {\i\f0\fs28\cf0 Om Namo Bhagawate Vasudevaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Janmadi asya yato annayad itaratas cha arthesu avijnah swarat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tene brahma hrida ya adikavaye muhyanti yat surayah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tejo vari mridam yatha vinimayo yatra trisargo' mirsha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dhamna swena sada nirasta kuhukam satyam param dheemahi.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Om\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Oh my Lord, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub namo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offering myobeisances, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawate\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasudevaya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub unto Vasudeva-the son of Vasudeva or Lord Sri Krishna the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Primeval Lord. }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janmadi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub creation, sustenance and}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub destruction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of this}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manifested universes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yato}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from whom,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub annayad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub directly, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub itaratas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indirectly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cha\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arthesu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97purposes, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avijnah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fully cognisant, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub swarat\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fully independent, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tene\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub imp
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arted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the vedic knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub hrida\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the hearty consciousness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub one who,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adikavaye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the original created being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub about whom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub suraya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great sages and demigods, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tejo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vari\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mridam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub earth, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as much as,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vinimaya\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub action and reaction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whereupon, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub trisarga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub three modes of creative faculties, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub amrisha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub almost}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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factual, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhamna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all transcendental parapharnalia, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub swena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub self sufficiently, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub nirasta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub negation by absence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kuhakam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub illusion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Truth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub param\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub absolute, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dheemahi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub do I meditate upon.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh my Lord Sri Krishna the son of Vasudeva the all prevading Personality of Godhead, I do offer my respectful obeisances unto you. I d
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o meditate upon Him because He is the Absolute truth and is the Primeval cause of all causes of this manifested universes in the matter ofcreation sustenance and destruction. Directly and indirectly He is conscious of all different manifestations but sti
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ll He is independent of any other cause beyond Himself. It is He only who imparted first the Vedic knowledge unto the heart of the original living being namely Brahmaji and unto Whom even the great sages and demigods become illusioned as much as there is
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illusory representation of water in the fire or land on the water and so on. It is on account of Him only the temporary manifestation of the material universes made by the reaction of the three modes of nature appears to be factual although it is unreal
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. I do therefore meditate upon Him Who is eternally existent in the trancendental abode which is for ever free from the illusory representation of the material world and He is therefore the Absolute Truth.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Obeisances unto the Personality of Godhed Vasudeva directly indicates Lord Sri Krishna Who is the Divine son of Vasudeva and Devaki. Th
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e fact will be more explicitly explained later in the text of the Srimad Bhagwatam by the direct statement of the author in his assertion that Sri Krishna is the Original Personality of Godhead and all others are either His direct or indirect plenary por
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tions or portion of the portion. Srila Jiva Goswami has still more explicitly explained the subject matter in his }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Krishna Sandarva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub and Brahmaji the original living being has explained the subject of Sri Krishna substantially in his treatise called by the name BRAHMA SAMHITA. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Samveda Upanishad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is said also that Lord Sri Krishna is the Divine son of Devaki.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore, in this prayer of the author, the first proposition is that Lord Sri Krishna is the Primeval Lord and if any transcendental
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nomenclature has to be understood of the Absolute Personality of Godhead it must be the Name as indicated by the word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Krishna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub the all attractive. In the Bhagwat Geeta in many places the Lord has affirmed Himself as the original Personality of Godhead and it is confirmed by Arjuna with authorised statements of great sages like Narada Vyasa and many others.
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In the Padma-puranam also (Pravaskhanda) it is said that out of the innumerable names of the Lord, the name of Krishna is the principal name. Therefore, although Vasudeva indicates the plenary portion of the Personality of Godhead and all the different f
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orms of the Lord being indentical with Vasudeva, indicated in this text, is principally meant to indicate the Divine son of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vasudeva and Devaki }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Krishna who is always meditated upon by the Paramhansas or the most perfect of the renounced order of life.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This Vasudeva or Lord Sri Krishna is the cause of all causes. Every thing that be are all emanations from the Lord and how it so happe
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ns will be explained in the later chapters of Srimad Bhagwatam. This Bhagwat Puranam is described, by the Mahaprabhu Sri Chaitanya, as the spotless Puranam because it contains the transcendental narration of the Personality of Godhead Sri Krishna. The hi
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story of Srimad Bhagwat is also very glorious. It was compiled by Sri Vyasdeva on his mature experience of transcedental knowledge under the instruction of Sri Naradaji the spiritual master of Vyasdeva. Vyasdeva compiled all the Vedic literatures namely
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the four divisions of the Vedas, the Vedanta Sutras or the Brahma Sutras, the Puranas, the Mahabharat etc. but yet he was not delighted in his mind. This was observed by his spiritual master and thus Narada advised him to write on the transcendental acti
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vities of the Lord Sri Krishna. The transcendental activities of Lord Sri Krishna is described specifically in the 10th Canto of the Book, which is considered to be the Substance of this attempt but inorder to reach to the substance one has to approach g
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radually by developed knowledge of the categories.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Generally a philosophical mind is inquisitive to know what is the origin of all creations. He sees at night on the sky and naturally t
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hinks what are the stars how they are situated who lives there and so on. All these enquiries are quite natural for a human being because he has the developed consciousness than the animals and to answer at once to such sincere enquirer the author of the
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Srimad Bhagwatam says that the Lord is the Origin of all creations. He is not only the creator but also He is the maintainer of the cosmic situation and He is also destroyer of them. The manifested cosmic nature is created at a certain period on the wil
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l of the Lord, it is maintained for some time and then it is annihilated by His will and as such He is the Supreme Will behind all these activities.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are Atheists of various categories who do not believe in the conception of a creator but that is due to poor fund of knowledge o
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nly. The modern scientist has created a Sputnik and by some arrangement or other the sputnik is thrown in the outer}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub space to fly on for some time at the control of a scientist who is far away from the flying sputniks. Similarly all the universes, with innumerable planets within them, are similar to the sputniks controlled by the best Brain of the Personali
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ty of Godhead. In the Vedic literatures it is said that the Absolute Truth Personality of Godhead is the chief amogst the living personalities. All living beings beginning from the first created Being Brahmaji, down to the smallest ant, all of them are i
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ndividual living beings. And above Brahmaji, there are many other living beings with individual capacities and the Personality of Godhead is also a similar living being as individual as the other living beings; but the Supreme Lord or the Supreme living
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Being has the highest brain with the supermost and inconceivable energies of different varieties. If a man's brain can produce a sputnik we can very easily imagine that brains higher than the man can produce similar other wonderful things far superior th
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an the man made sputniks. A reasonable person will easily accept this argument but there are stubborn obstinates who may not believe in this reasonable statements. But Srila Vyasdeva at once accepts the Supreme Brain as the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parameswara. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He proposes to offer his respectful obeisances unto the Supreme Brain addressed as the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Para }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Parameswara or the Supreme Personality of Godhead. And that Parameshwara is Sri Krishna is admited in the Bhagwat Geeta an
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d all other scriptures delivered by Srila Vyasdeva and specifically in the Srimad Bhagwat. In the Bhagwat Geeta the Lord says that there is no other Paratatwa (Summum bonum) than Him. Therefore, the author at once worships the Paratatwa Sri Krishna whose
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transcendental activities are described in the 10th Canto. Unscrupulous persons go at once the 10th canto and specially to the five chapters where description of the Lord's }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rasa D
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ance}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is kindly given. This portion of the Srimad Bhagwatam is the most confidential part of the great literature. Unless one has thoroughly accomplished himself in the transcenden
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tal knowledge of the Lord one is sure to misunderstand the Lord's worshipable transcendental pastimes in the form of Rasa Dance and His love affairs with the Gopies. The subject matter is highly spiritual technology and only the liberated persons who hav
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e gradually attained to the stage of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paramhansa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as referred to hereinbefore, can transcendentally relish
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worshipable Rasa Dance.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srila Vyasdeva, therefore, gives us the chance of gradual development of spiritual realisation before one can actually relish the esse
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nce of the pastimes of the Lord. He "therefore" purposely invokes the Gayatri Mantra }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Dheemahi". }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This Gay
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atri Mantra is meant for the spiritually advanced people. When one has attained success in the matter of chanting the Gayatri Mantra he can enter into the transcendental position of the Lord. One must therefore acquire the Barahminical qualities or be pe
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rfectly situated in the quality of goodness of the modes of material nature inorder to chant the Gayatri Mantra successfully and then attain to the stage of transcendentally realising the Lord, His Name, His Fame, His Qualities etc. Srimad Bhagwatam is t
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he narration of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swarupa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the Lord manifested by his internal potency and this potency is distinguis
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hed from the external potency which has manifested the cosmic world which is practically within our experience. Srila Vyasdeva makes a clear distinction between the two in this Sloka. He says herewith that the manifestive situation of internal potency is
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factual reality whereas the external manifestive energy in the form of material existance, is temporary and illusory only like the mirage in the desert. In the mirage of the desert there is no actual water. By interaction of some other thing there is ap
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pearance of the water. Real water is somewhere else. Similarly the manifestive cosmic creation is appearing like some reality, but the real reality, of which this is but an imitation shadow only, is somewhere else in the spiritual world which is conspicu
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ous by the absence of all affaris of the mirage. Absolute Truth is there and not here. Here everything is relative truth or one seemingly truth depending on something else. This cosmic creation is an inter actory resultant of the three modes of nature an
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d the temporary manifestations are so created to present an illusion of reality to the bewildered mind of the conditioned soul appearing as so many species of life including the higher demigods like Brahma, Indra, Chandra etc. In fact there is no reality
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in the manifestive world but it appears so on account of the Real Reality in the spiritual world where the Personality of Godhead eternaly exists with His transcendental parapharnalia.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The chief engineer of a complicated construction does not personally take part in the construction but it is he only who knows all the
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nook and corner of the construction because everything is done by his direction only. He knows everything of the construction both directly and indirectly. Similarly the Personality of Godhead who is the Supreme Engineer of this cosmic creation knows ve
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ry well in the nook and corner of the cosmic creation although the things are apparently done by someone else. Beginning from Brahma down to the insignificant ant no body is independent in the matter of material creation and every where there is the hand
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of Supreme Lord. All material elements as well as spiritual sparks are but emanations from Him only. And whatever is created in this material world are but interactions of the two energies, material and spiritual, of the Absolute Truth the Personality o
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f Godhead Sri Krishna (Vasudeva). A living entity called by the name chemist can manufacture water in the chemical laboratory by mixing hydrogen and oxygen gases but in reality the living entity works in the laboratory under the direction of the Supreme
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Lord and the materials with which the chemist works are also supplied by the Lord. As such the Lord knows everything directly and indirectly and He is cognisant of all minute details of everything and is fully independent. He is compared with the mine of
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gold and the cosmic creations in different forms are compared with the gold rings and necklace etc. The gold ring and the gold necklace are qualitatively one with the gold in the mine but quantitatively the gold in the mine and the gold in the earring o
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r necklace are different. The whole philosophy of the Absolute Truth is thus simultaneously one and different. Nothing is absolutely equal with the Absolute Truth but at the same time nothing is independent of the Absolute Truth.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Conditioned souls beginning from the Brahma the engineer of the particular universe down to the insignificant ant all are creating\'97
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something but none of them are independent of the Supreme Lord. The materialist wrongly thinks that there is no creator save and except his own goodself and this is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maya }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or illusion. On account of his poor fund of knowledge the materialist cannot see beyond the purview of his imperfect senses and thus he thinks that matter automatically takes its ow
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n shape without a conscious back ground. This is refuted here in this sloka of the Bhagwat by Srila Vyas-Deva Who is a liberated soul and he compiled this book of authority after his mature spiritual perfection. The complete whole or the Absolute Truth b
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eing the source of everything, nothing is independent of the Whole body. Any action and reaction on the body becomes cognisable fact to the embodied. Similarly if the whole thing is the body of the Absolute Whole nothing is unknown to the Absolute direct
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ly or indirectly.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sruti Mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub it is also stated that the Absolute Whole or the Brahman is the ultimate source of everything. Everything emanates from Him and everything is maintained by Him and at the end everything enters into Him only. That is th
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e law of nature. In the Smriti Mantra also the same thing is confirmed. It is said there that at the beginning of Brahma's millennium the source from which everything emanates and ultimately at the end of that millennium the reservoir where everything en
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ters into, is the Absolute Truth or Brahman. Material scientist half-hazardly takes it for granted that the ultimate source of all the planetary system is the Sun. But they are unable to explain as to the source of the Sun. Herein the ultimate source is
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explained. According to the Vedic literature Brahma is the creator of this Universe and yet he had also to meditate upon to get inspiration of such creation. Therefore Brahma or the sun is not the ultimate creator. It is stated here in this sloka that Br
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ahma was tought the Vedic knowledge by the Personality of Godhead. One may argue that Brahma is the original living being within this universe and who could then give him inspiration as there was no second being at that time. Here in this sloka it is sai
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d that the Supreme Lord inspired the secondary creator Brahma and then he could go on with the creative functions. As we have already mentioned above about the supervising engineer the same thing is applicable in this example. The Real Brain behind all c
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reative agent is the Absolute Personality of Godhead Sri Krishna. In the Bhagwat Geeta Lord Sri Krishna has personally admitted that it is He only who superintends over the creative energy Prakriti or the sumtotal of matter. Sri Vyasdeva, therefore, wors
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hips neither Brahma nor the Sun but the Supreme Lord who guides both Brahma and the Sun in their different activities of creation.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sloka }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub the particular word namely }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avijna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swarat }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are significant. These two words distinguish the Lord from all other living entities. No living entity other than the Supreme B
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eing the Absolute Personality of Godhead is either }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avijna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Swarat i.e. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub none of them are either fully cognisant or fully independent. Every one has to learn from the Superior all about knowledge. Even Brahma w
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ho is the first living being within this material world has to mediate upon the Supreme Lord and to take help from Him only to create. When Brahma or the Sun cannot create anything without acquiring required knowledge from the Superior then what to speak
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of the material scientist who are fully dependent on so many things. Jagadish Chandra Bose, Isac Newton, Prof. Einstein etc. of the modern scientists who may be boastful of their respective creative energy are also dependent on the Supreme Lord for so m
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any things. After all the respective highly intelligent brains of these gentlemen are certainly not the products of any human being. The brain is created by another agent other than the celebrated scientists as above mentioned. If the brains like that of
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Jagadish Bose or Isac Newton could have been manufactured by any human being then they would have produced many such brains instead of eulogising the brains of the scientist. The Scientists even could not manufacture a similar brain and what to speak of
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other foolish atheists who defy the authority of the Lord. Even the Mayavadi impersonalists who flatter themselves to become the Lord are not even }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avijna }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nor }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swarat. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Such Mayavadi monists undergo a severe pr
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ocess of austerity and penances to acquire the required knowledge for becoming one with the Lord but ultimately they become dependent on some rich follower who supplies them the requisite parapharnalia to conduct a great establishment in the shape of mon
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astery and temples. An Atheist like Ravana or Hiranyakashiup had had to undergo severe type of penances before they could flout the authority of the Lord and ultimately they were so much helpless that they could not save themselves when the Lord appeared
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before them as the cruel Death. The same thing is applicable to the modern atheists also who dare to flout the authority of the Lord. Such atheists will be dealt with similar awards as was meted out to the past great atheists like Ravana and Hiranyakash
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ipu. History repeats itself and as such what was accorded in the past will act again and again whenever there is such necessity. Whenever there is negligence of the authority of the Lord, the penalty by the laws of nature is always there. This is confirm
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ed in the Bhagwat Geeta by the well known maxim '}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub JADA JADAHI DHARMASYA GLANI'.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Lord Personality of Godhead is all perfect is confirmed in all }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub Sruti mantras. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub said in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sruti mantras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that the All-perfect Lord threw a glance over the matter and thus H
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e created all living beings. The living beings are parts and percels of the Lord and He impregnates the vast material nature with the seeds of spiritual sparks and thus the creative energies are set in motion for so many wonderful creations. One atheist
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friend argued that God is no more expert than the manufacturer of a subtle watch which moves by the delicate machineries. We had to reply the atheist friend that God is still a greater machanic than the watch-maker in the sense that He creates one machin
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e in duplicate male and female forms. The male and female forms of different grades of machinery go on producing innumerable quantities of similar machine without further attention of God. If a man could manufacture such set of duplicate machine to produ
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ce further machines without any attention of the original manufacturer then of course a man could surpass the intelligence of God. But that is not possible, each and every one of the imperfect machines had to be handled individually by the mechanic and t
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herefore no body can be more intelligent or equally intelligent like God. God's another name is therefore called as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asmaurdha. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Nobody is equal or greater than Him. Every body has his equal number or somebody surpassing his intelligence but nobody can claim that he has neither any equal nor higher than him. Param Satya or the Supreme Truth is He Who
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has no equal nor any higher contemporary. This fact is corroborated in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sruti mantras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as follows. It i
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s said that before the creation of the material universe there was the Lord Who is the master of every one. That Lord instructed Brahma about the Vedic knowledge. That personality of Godhead has to be obeyed in all respects. Any body who wants to get rid
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of the material entanglement must, therefore, surrender unto Him. This is confirmed in the Bhagwat Geeta also.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Unless one, therefore, surrenders unto-the lotus feet of the Supreme Personality of Godhead it is sure and certain that one must be be
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wildered even if he happens to be a big brain. When the big brains surrender unto the lotus feet of Vasudeva and know it fully that Lord Vasudeva is the cause of all causes, as it is confirmed in the Bhagwat Geeta, then only such big brain becomes a Maha
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tma or the broad minded. But such broad minded Mahatma is rarely seen. Only the Mahatmas, therefore, can understand that the Supreme Lord Who is Absolute Personality of Godhead, is the Primeval Cause of all creations. He is Parama or Ultimate Truth becau
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se all other truths are relatively dependent on Him. And because He is the source of everyone's knowledge He is omniscient and for Him there is no illusion as it is for the relative knower.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Some scholars of the Mayavada school argue that Srimad Bhagwatam was not compiled by Sri Vysadeva and some of them suggests that this
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book is a creation of modern age by some body of the name Bopedeva. Srila Sridhar Swami, inorder to refute this meaningless arguments, says that there is reference of the Bhagwatam in many other oldest Puranas. The first sloka of the Bhagwatam is begun w
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ith Gayatri Mantra and there is reference of this in the Matsya Puranam (the oldest Puranam). In that Puranam it is said with reference to the context of Gayatri Mantra in the Bhagwatam that there are so many narrations of spiritual instructions beginnin
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g with the Gayatri Mantra and there is the history of Vitrasura. Any one who hands over a charity of this great work on the full moon day, attains to the highest perfection of life by going back to God head. Similarly there is reference of this Bhagwatam
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in other puranas also where it is clearly said that the work is finished in twelve cantos and completed in eighteen thousand Slokas. In the Padma Puranam also there is reference of the Bhagwatam during the conversation of Goutam and Maharaj Amburish. Th
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e king was advised therein to read regularly Srimad Bhagwatam if he at all desired liberation from the material bondage. Under the circumstances there is no questions brewing any sort of doubt regarding the authority of Sri Srimad Bhagwatam Puranam. And
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later on within five hundred years from the present era many eudite scholars and Acharyas like Jiva Goswami, Sanatan Goswami, Viswanath Chakravarty, Ballavacharya, and many other distinguished Scholars even after the time of Lord Sri Chaitanya Mahaprabhu
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made elaborate commentations on the Bhagwat Puranam with unique scholarship and the serious student will do well to make an attempt to go through them to relish more happily about the transcendental messages from the Bagwatam. Srila Viswanath Chakravart
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y Thakur specifically deals in the original and pure sex psychology (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adirasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) devoid of all mundane inebr
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iety. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The whole material world is moving on the basic principle of sex life.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the modern set up of huma
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n civilisation the sex life is the central point of all activities. Wherever we may turn our face we see a great prominence on the sex life. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore, sex life is not unreal. }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Its real reality is experinced in the spiritual world. The material sexlife is but a perverted reflection of the original fact. The original fact therefore, is in the Absolute Truth
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and as such the Absolute Truth cannot be impersonal without any sense in the pure sexlife. The impersonal monist-philosophy has given an indirect impetus to the abominable mundane sex life because they have given too much stress on the impersonality of
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the Ultimate Truth. The result is that men with poor fund of knowledge have accepted the perverted sex life as all in all without any information of the actual spiritual form of sex. There is distinction of the sex life in the diseased condition of mater
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ial life from that in the spiritual existence and the Srimad Bhagwatam will gradually elevate the unbaised reader to the highest perfectional stage of transcendence from the three modes of material activities namely fruitive actions, speculative philosop
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hy and worshipping the functional deities as they are inculcated in the Vedic verses. It is stated as follow in the second sloka.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.2
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dharmah projjhita kaitavo tra Paramo nirmatsaranam Satam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 vedyam vastavam atra vastu shivadam tapatraounmulanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Srimad Bhagwate Mahamuni krite kim ba parair iswarah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sadyo hridy avarudhyate'tra kritivih shushruvis tatkshanat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYMONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97religiosity, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Projjhita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97completely rejected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kaitava}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97covered by fruitive intention, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97herein, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paramah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the highest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Nirmatsaranom}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ofthe cent percent pure hearted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97devotees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97understandable, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vastavam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97factual, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atra}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97herein, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vastu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97substance, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shivadam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97welbeing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tapatrao}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97threefold miseries, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Unmulanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97causing uproo
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ting of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srimad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97beautiful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub B
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hagwate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Bhagwat Puranam, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahamuni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97the great sage (Vyas), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krite}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having compiled, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Kim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97the need, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Poroir}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Iswara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supreme Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadyo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97at once, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hirdy}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97within the heart, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avarudhate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97become compact, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atra}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97herein, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritivih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the pious men, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shushruvis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by culture, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatkshanat}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without delay.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In this Bhagwat Puranam all so called religious activities, covered by fruitive intentions, are completely rejected and the highest Tr
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uth, understandable by the cent per cent pure hearted devotees, is inculcated. The highest truth is the factual reality distinguished from the shadow is described herein for every one's welbeing and causing uprooting of the threefold miseries. The beauti
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ful Bhagwatam is compiled by the great sage Sri Vyasdeva (in his mature stage) and as such what is the need of other scripture (for self realisation) ? As soon as a person applies his attentive and submissive aural reception to the messages of this (Bhag
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watam) the Supreme Lord at once becomes fixed up compact by such culture (of knowledge).
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The term religiosity includes four primary subjects namely (1) pious activities (2) economic development (3) satisfaction of the senses
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and at last (4) liberation from the material bondage. Religious life is distinguished from irreligious life of barberous condition and practically human life begins from the life of religiosity. Eating sleeping fearing and mating all these four principl
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es of animal life are common both to the animals as well as to the human being. Religiosity is the extra business of the human being and without religiosity the so called human life is as good as that of the animal. Therefore, in the human society there
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is some form of religiosity aiming at self realisation with reference to the eternal relation with God.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the lower stage of human civilisation there is always a competetion of lording it over the material nature or in other words there
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is a continuous rivalry for satisfying the senses. And driven by this consciousness of sense gratification religiosity is performed. Pious activities or religious functions are performed with an aim generally for the purpose of some material gain. If suc
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h material gain is obtainable otherwise then even the so called religiosity is neglected as we can see in the modern set up of human civilisation. The economic conditions being seemingly fulfilled otherwise no body is interested in religion now. The chur
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ch, mosque or the temple all are now practically vacant places and they are more interested in the factories, shops and cinemas than the religious places formerly erected by the forefathers of different path of religiosities. This proves definitely that
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religiosity is performed for economic development and economic development is needed for sense gratification. And where one is baffled in the matter of sense gratification he takes to the cause of salvation inorder to become one with the Supreme whole. T
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herefore, all these stages are different types of the same aim of life namely sense gratification.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Vedas the above mentioned four activities are prescribed in regulative way so that there may not be any undue competetion for t
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he purpose of sense gratification. But Srimad "Bhagwatam" is transcendental to all these sense gratificatory activities of the material world. It is purely transcendental literature understandable by a particular class of men known by the name of devotee
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s of the Lord, who are above the competetive field of sense gratificaton. In the material world there is keen competetion between the animal to animal, man to man, community to community or even nation to nation for this sense gratificatory activities bu
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t the devotees of the Lord are above them. They have nothing to compete with the materialist because they are on the path ofback to Godhead where there is everything eternal full and blissful. Such transcendentalists are cent per cent non-envious and the
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refore pure in heart. In the material world every one is envious of every one and therefore there is competetion. But the transcendentalists or devotees of the Lord are not only freed from all material eviousness but also they are on the contrary, kind t
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o every one for endeavouring in the matter of establshing}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a competetionless society with God in the centre.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub The socialistic idea of society is artificially competetionless because even in the socialistic state the competetion is for the post of dictatorship. The fact is, therefore, that the state of sense gratification is the order of materialisti
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c life take it either from the vedas or from the common human activities. As mentioned above there are three divisions of the vedas namely the stage of fruitive activities as to get promotion in the field of better planets like the heaven etc. and above
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this there is the activities of worshipping different demigod with the same intention of getting promotion in the different planets of the different types of demigods and lastly the activities of reaching the absolute Truth in His impersonal feature to b
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ecome one with Him.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Impersonal feature of the Absolute Truth is not the last word. Above the impersonal feature there is the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paramatma feature }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and above it there is the Personal feature of the Absolute Truth. Srimad Bhagwat gives us the information of the Abs
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olute Truth in His Personal feature above the impersonal feature. It is therefore more than the topic of impersonal philosophical speculations and as such Srimad Bhagwatam is placed on the higher status than the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Jnanakanda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub division of the vedas. It is higher than the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karmakanda }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub division as well as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jnanakanda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub d
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ivision and more than that it is above the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upashanakanda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub division because Srimad Bhagwatam recommends the
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worship of the Supreme Personality of Godhead Sri Krishna the Divine son of Vasudeva. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karmakanda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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division of the Vedas there is competetion of supremacy in the matter of reaching the heavenly planates for better sense gratification. And the same competetion is there in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jan
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anakanda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upashnakandas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But
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Srimad Bhagwatam is above all of them because it aims at the Supreme Truth the substance or the root of all categories. In other words it may be taken that from Srimad Bhagwatam we can know the substance as well as the relativities in the true sense and
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perspective. The Substance is the Absolute Truth the Supreme Personality of Godhead and all emanations from Him are relativities in different forms of energies. The Living entities are also relative energies of the Substance. The substance is related wi
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th all different types of His energies and therefore nothing is different from the Substance but at the same time the energies are different from the Substance. The conception is not self contradictory. Srimad Bhagwatam explicitely deals on this simultan
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eously one and differential philosophy of the Vedanta Sutra which begins with the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Janmadyasya Sutra.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Such knowledge of simultaneously one and different from the Absolute Truth is realy for the welbeing of the knower ; otherwise the men
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tal speculators mislead the people by wrongly establishing the energy as absolute. When it is factually understood the situation becomes more pleasing than the imperfect conception of monism or dualism. Development of this consiousness leads one at once
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to the stage of freedom from the threefold miseries. The threefold miseries are (1) in relation with the body and the mind (2) in relation with our dealings with other living being and (3) in relation with the acts of providence on which we have no contr
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ol. Srimad Bhagwat begins from the surrender of the living entity unto the Absolute person with clear consciousness of the devotee's oneness with the Absolute and at the same time his eternal position of servitorship of the Lord. In the material concepti
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on of his life he thinks himself falsely as the lord of all he surveys and therefore he is always troubled in the above mentioned three fold miseries of life. But as soon as he comes to know his real position of transcendental servitude at once he become
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s freed from all the above mentioned miseries. The servitorship position of the living being is wasted in the material conception of his life with a false sense of overlordship. This servitorship is transferred unto the Lord in pure consciousness of spir
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itual identity and at once the living entity becomes freed from the encumbrances of material afliction.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Over and above this, Srimad Bhagwatam is the personal commentation of the Vedanta Sutra by the great author himself. And that also in
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the mature stage of his spiritual realisation through the mercy of Narada. Sri Vyasdeva is the authorised incarnation of Narayan the Personality of Godhead. Therefore, there is no question about his authority. He is the author of all other vedic literatu
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res but surpassing all of them he recommends the study of Srimad Bhagwatam. In other Puranas there is different method of worshipping the demigods but here in the Bhagwatam only the Supreme Personality of Godhead is mentioned. The Supreme Personality of
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Godhead is the Whole body and the demigods are His different parts of the body. As such by worshipping the Supreme Lord there is no need of worshipping the demigods because the Supreme Lord is at once fixed up in the heart. Lord Chaitanya Mahaprabhu has
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recomended this Srimad Bhagwatam as the spotless Puranam on account of its being distinguished from all other puranas.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The mode of receiving the trascendental message is to get it through the ears by submissivenes. No challenging mode can help the recei
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ver in getting or realising the transcendental message. Herein therefore one particular word is used for our proper guidance. This particular word is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Shushrusu. }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One must be anxious to hear about the transcendental message. And this qualification of hearing with interest is the prime qualfication for assimilating transcendental knowledge
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Unfortunately less fortunate persons are not interested in giving patient hearing to the message of Srimad Bhagwatam. The process is s
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imple but the application is difficult. Unfortunate persons will find out enough time for hearing ordinary social, political and all sorts of idle talks but when they will be invited to attend a meeting of the devotees assembled to hear on Srimad Bhagwat
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am, the unfortunate creatures will either be reluctant to attend such meeting or they will indulge in hearing the portion of it where they are unfit to enter in. Professional reader of the Bhagwatam indulge in the confidential topics of the pastimes of t
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he Supreme Lord which seemingly appear to be sex literature. Srimad Bhagwatam is meant to be heard from the beginning of the literature and the class of persons who are fit to assimilate it is also mentioned in this sloka. Such bonafied audience for hear
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ing the Srimad Bhagwatam are generated after many pious deeds but an intelligent person, by thoughtful discretion, can believe in the assurance of the great sage Vyasdeva and give a patient hearing to the message of Srimad Bhagwatam in order to realise d
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irectly the Supreme Personality of Godhead. And without undergoing the different stages of Vedic ways one can at once be lifted to the position of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paramhansa }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub simply by agreeing to receive patiently the message of Srimad Bhagwatam.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.3
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nighama kalpataror galitan phalam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sukha mukhatd amritam draba samyutam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pivata bhagwatam rasam alaym
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Muhur aho rasika bhubi bhab ukah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nigama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Vedic literatures, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalpataror}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the desired tree, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Galitam}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fully matured, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Phalam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fruit, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Srila Sukdeva Goswami the orginal speaker of Srimad Bhagwatam, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Mukhad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from the lips of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amritam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97nectarine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Draba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97easily swallowable on account of bec
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oming semisolid and soft, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samyutam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97perfect in all respects, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Pivata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97do relish it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwatam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the book dealing in the science of eternal relation with the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rasam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97juice (what is relishable), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alayam}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf2\nosupersub ...}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub untill liberation or even in libarated position, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muhur}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97always, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rasika}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those who are full of humour or full in the knowledge of mellows, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhabuka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97expert and thoughtful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhubi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on the earth.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the expert and thoughtful men ! Please know it that Srimad Bhagwatam is the mature fruit of the desired tree of Vedic literatures a
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nd it is emanated from the lips of Sri Sukdeva Goswami. For this the nectarine fruit has become more tasteful although it is already readily swallowable nectarine juice which is relished by all up to those who are already liberated souls.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the two previous slokas it has been definitely proved that Srimad Bhagwatam is the sublime literature above all other vedic scriptur
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es because it is transcendental to all prescribed mundane activities and superier to all mundane knowledge. In this sloka it is stressed herewith that Srimad Bhagwatam is not only superior in terms of its text but it is the ripen fruit of all vedic liter
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atures. In other words it is the cream of all vedic knowledge also. And considering all these important points patient hearing and submissive aural reception of the transcendental message of the great literature is definitely essential. With great respec
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t and attention one should receive the message and lessons imparted by the Srimad Bhagwatam.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Vedas are compared with the desired trce because they contain all things knowable by the human being both for mundane necessities
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as well as spiritual realisation. The Veda contains regulated principles of knowledge covering social, political, religious, economical, military, medical, chemical, physical, metaphysical and all that may be necessary for the proper up keep of the body
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and the soul together and above all there is specific direction for spiritual realisation also. Regulated knowledge means to raise the living entity gradually to the spiritual plane and the highest spiritual realisation is to know the Personality of Godh
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ead as the reservoir of all mellows }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Rasas).
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Every living being beginning from Brahma the first born living being within this material world down to the insignificant ant,\'97all
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are after relishing some short of mellows derived from sense perceptions. These sensual pleasures derived from another object is technically called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rasa.}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Such Rasas are of different varities. In the revealed scriptures such varieties of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rasas }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are calculated to be twelve in all. They are are as follow. 1. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Roudra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub (anger). }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2. Adbhuta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (wonderful), 4. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Sringar}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (conjugal), 4. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hasya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub (comic), 5. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vira}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (chivulrous), 6. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub Daya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (mercy), 7. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dasya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub (servitorship),}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Sakhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (fraternity), 9. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhayanaka }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub (Ghastly), 10. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vivatsa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (shocking), 11. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub shanta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Neutral), 12. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vatsalya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub (parental).
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sumtotal of all these }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rasas}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is called affection or Love. Primarily such signs of Love are manifested in adoration, service, friendship, paternal affection and conjugal love. And indirectly in the absense of the abovementiened five stage
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s of manifestations of Love, there is anger, wonder, comedy, chivoulry, fear, sock etc. For example when a man is in love with a woman call it the Rasa of conjugal love. But when such loving affairs are disturbed some way or other the same loving affairs
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are displayed in a different way may be wonderful, anger, shocking, or even ghastly. Some times it so happens that love affairs of two persons are culminated in ghastly scene by commitment of murdur or similar other shocking and wonderful things. The pe
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culiarity of such display of different Rasas are exhibited between man to man, animal to animal and so on. There is no possibility of such exchange of Rasas between man to animal or between man to other species of living beings within this material world
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. The Rasas are exchanged between similar class of entities. But so far the spirit soul is concerned qualitatively they are one with the spiritual quality of the Supreme Lord. Therefore originally the Rasas are exchanged between the spiritual living bein
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g with the spiritual Whole The Supreme Personality of Godhead. These spiritual exchange of Rasa are fully exhibited in spiritual existence between the spiritual living beings and the Spiritual Supreme whole the Personality of Godhead.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Personality of Godhead is therefore described in the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Sruti Mantras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (vedic hymns),\'97as }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'He is the Fountain Head of all Rasas'.}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When one gets the association of the Supreme Lord and exchanges one's constitutional Rasas with the Lord, then the living being is actually happy'.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub These Sruti Mantras indicate that every living being has his constitutional position endowed with a particular type of Rasa to be exch
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anged with the Personality of Godhead and in the liberated condition only such primary Rasas are experienced in fullness. In the material existance snch Rasas are experienced in a perverted form by temporary manifestations. And as such the Rasas in the m
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aterial world are exhibited in the form of Roudra (anger) etc.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One who attains therefore full knowledge of these different Rasas which are the basic principles of living activities, one can know th
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e false representations of the original Rasas reflected in the material world. Such learned scholar, therefore, seeks to relish the real Rasa in the Spiritual form and beginning of such spiritual form of relishing Rasa is the desire to become one with th
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e Supreme. Less intelligent transcendentalist cannot go beyond the conception of becoming one with the Spirit whole without any knowledge of spiritual display of different Rasas.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this sloka it is definitely informed that Spiritual Rasa which are relished even in the liberated stage can be experienced in the l
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iterature of Srimad Bhagwatam on account of its being the ripen fruit of all Vedic knowledge. By submissive aural reception of the transcendental literature Srimad Bhagwatam, one can get full pleasures of his heart's desire and as such one must be very c
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arefull to have the messages from the right sources. Srimad Bhagwatam is exactly received from the right source because it was brought by Srila Narada Muni from the Spiritual World and given to his disciple Sri Vyasadeva. The latter in his turn delivered
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the massages to his son Srila Sukdeva Goswami and Srila Sukdeva Goswami delivered the messages for the first time to Maharaja Parikshit just seven days prior of the king's death. Srila Sukdeva Goswami is liberated soul from the very beginning of his bir
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th. Even in the womb of his mother he was a liberated being so much so that he did not undergo any sort of spiritual proficiency as it is a rule for all others, after his birth. By birth no body is qualified either in mundane or in the spiritual qualitie
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s. But Srila Sukdeva Goswami on account of his becoming a perfect liberated soul before his birth there was no necessity for him specifically for such evolutionary process of spiritual training. But inspite of his becoming a complete liberated person and
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situated in the transcendental position above the three mundane modes, he was attracted by the transcendental Rasa of the Supreme Personality of Godhead Who is adored by the liberated souls by the vedic hymns. The Supreme Lord's pasttimes are attractive
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more to the liberated souls than to a mundane person. He is necessarily therefore not impersonal but the transcendental Personality of Godhead the reservoir of all kinds of transcendental Rasas.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Srimad Bhagwatam, description of the transcendental pastimes of the transcendental Personality of Godhead is narrated. And the
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narration is systematically depicted by the transcendentally realised soul Srila Sukdeva Goswami. As such the whole subject matter has become more appealing for all classes of persons including those who are after liberation and relishing the mellow of b
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ecoming one with the Superme Whole.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In Sanskrit language the bird parrot is also known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Suka }
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub whose red beacks are imperagnated with the quality of enhancing the sweetness of a ripen fruit which is cut by such beacks. Here also the same simile is applied in the matter of th
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e ripen fruit of the Vedic literature referred to above. The Vedic Fruit which is matured and ripen in knowledge is also spoken through the lips of Srila Sukdeva Goswami who is compared with the parrot not for his ability to recite the Bhagwatam exactly
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in the manner as he heard it from His learned father but because He could present the whole thing in a manner appealing to all classes of men.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The whole subject matter is so presented through the lips of Srila Sukdeva Goswami that any sincere audience who will lend his ears su
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bmissively to this message of the transcendental world, will at once relish the transcendental mellows distinguished from the perverted mellows of the material world. The ripen fruit is not dropped all of a sudden from the highest planet of }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Krishna Loka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but it has comedown carefully being handled by the chain of descliplic succession without any change or
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disturbance in the formation of the soft and ripen fruit. Foolish people who do not come in the chain of such transcendental desciplic succession, commit great blunder by trying to understand the highest transcendental Rasa known by the name transcenden
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tal }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rasa Dance }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub quickly without following the foot prints of Sukdeva Goswami who presents the fruit very c
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arefully by stages of transcendental realisation. One should be intelligent enough to know the position of Srimad Bhagwatam by judging the personalities like Sukdeva Goswami who deals in the subject matter so carefully. This process of desciplic successi
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on of the Bhagwat school suggests that in future also for all the time Srimad Bhagwat has to be understood from a person who is factually a representative of Srila Sukdeva Goswami. A professional man who lives on the business of Bhagwat recitation illega
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lly is certainly not a representative of Sukdeva Goswami. Such professional man's business is to earn his livelihood and therefore one should refrain from hearing the lectures of the professional man. Such professional man, goes upto the most confidentia
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l part of the literature without undergoing the gradual process of evolutionary stages of understanding the grave subject and he wants to draw the attention of the ordinary man to the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Rasa Dance }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which is misunderstood by the foolish class of men. Some of them do take it up in the immoral sense while others want to cover it by their own stupid interp
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retation without following the foot prints of Srila Sukdva Goswami.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The conclusion is, therefore, that a serious student of Rasa may receive the message of Bhagwatam constainly in the line of the chain
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of desciplic succession from Srila Sukdeva Goswami who describes the Bhagwatam from the very beginning of the scripture and not whimsically to satisfy the mundaner who has very little knowledge in the transcendental science. Srimad Bhagwatam is so carefu
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lly presented that a sincere and serious student can at once have the ripen fruit of the Vedic knowledge simply drinking the nectarine juice through the mouth of Sukdeva Goswami or his bonafied representative.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.4
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 4
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Naimishe nimisakshetre risayah shounakadayah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Satram swargaya lokaya sahasra samamasta.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Naimishe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the forest known as Naimisharanya, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Animishakshetre}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the spot which is specially favourite of Vishnu (who does not close his eyelids), }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Risayah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shounakadayah}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97headed by the sage Shounaka, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97sacrifice, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swargaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Lord who is glorified in heaven, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and for the devotees who are always in touch with the lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Sahasra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one thousand, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97years, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97performed.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Once upon a time the great sages headed by the sage Shounaka assembled at the specific holy place in the forest of Naimasharanya to pe
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rform a great sacrificial ceremony to be finished in one thousand of years and that for the satisfaction of Vishnu the Lord and his devotees.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The prelude ofthe Srimad Bhagwatam having been spoken in the previous three slokas the main topic of the great literature is now being
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attempted for presentation. Srimad Bhagwatam after}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub first recitation by Srila Sukdeva Goswami, was repeate
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d for the second time at Naimisharanya and the same incidence is narrated here.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vayaviya Tantra}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , it is said that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the engineering deity of this parti
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cular universe, contemplated within his mind a great wheel which may be turned round for the space of the universe and thus the hub of the great circle is fixed at a particular place which is known as Naimisharanya. Similarly there is another reference o
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f the forest of Naimisharanya in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Baraha Puranam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub where it is stated that by performance of sacrifices
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at this place the strength of demoniac people is curbed down. And thus people who are situated in the Brahminical culture do like this place of Naimisharanya for such performances.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub animisha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub means without any twinkling of the eyelids and this is a special prerogative of Vishnu the Personality of Godhead. Therefore, it indicates the Lord Vishnu who is always offered all kinds of sacrifices just to please Hi
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m and thereby to please all his devotees. The devotees are always attached in the service of the Lord and others who are not attached in that way are fallen souls serving the penalties in the material existence. In the Bhagwat Geeta it is said that anyth
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ing done within the material world without any reference for the pleasure of the Lord Vishnu, is the cause of further bondage for the performer. It is enjoined, therefore, that all our acts must be performed in the sacrificial way for the satisfaction of
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Vishnu and His devotees and that will bring in peace and prosperity for all the people of the world.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The great sages and thinkers are always anxious to do good to the people in general and as such the sages headed by Shounaka and other
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s assembled at this holy place of Naimisharanya with a programme of performing a great and continuous chain of sacrificial ceremony with the same object in view. Forgetful men do not know the right path of peace and prosperity. The sages know it well and
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, therefore, for the good of all men they are always anxious to think and perform acts which may bring about peace in the world as much as the eldest members of a family are always anxious to bring about peace and prosperity in the family specially and f
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or the well being of all other living beings generally. They are sincere friends to all living entities and at the risk of all personal inconvenience they are always engaged in the service of the Lord for the good of all people. Lord Vishnu is just like
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a great tree and all others namely all kinds of living entities including the demigods, men, sidhwas, charanas, vidyadharas and all kinds of living beings are like the branches, twigs and leaves of the tree. As such by pouring water at the root of the tr
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ee all the parts and parcels of the tree are automatically nourished. Only the detached branches and leaves cannot be satisfied by such watering endeavour. The detached branches and leaves of the tree dry up gradually inspite of all sorts of watering pla
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n on them. Similarly human being or the human society when it is detached from the relation of the personality of Godhead are like the detached branches and leaves and watering on such disintegrated parts of the whole tree is simply waste of energy and r
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esources.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The modern materialistic society is detacted from the relation of the Supreme Lord and all the plans that are being made by the atheis
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tic leaders are sure to be baffled in the long run. They are experiencing the same defect in every step still they are not alert in the matter.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this age the sacrifice by holding congegational chanting of the holy Name of the Lord is the prescribed method. The ways and means
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are most scientifically presented by Lord Shri Chaitanya Mahaprabhu and intelligent persons may take advantage of the teachings of Lord Shri Chaitanyaa Mahaprabhu inorder to bring about real peace and prosperity of the people.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam is presented for the same purpose of guiding the actions of the modern men and gradually the matter will be explained
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more clearly in the text of the great literature.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.5
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ta ekada tu munayah pratar huta agnayah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Satkritam sutam asinam prapachhu idam adarat
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the sages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Ekada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one day, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97but, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munayah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub pratar}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97morning, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub huta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97burning, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agnaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub satkritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97due respects, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sutam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97Sri Suta Goswami, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asinam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97seated on, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prapachhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97made querries, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on this (as follows), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adarat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with due regards.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION.
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub So one day the great sages after finishing the morning duties by burning the sacrificial fire and offering respectful seat to Srila Su
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ta Goswami made enquiries about the following with great regards.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT.
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Morning time is the best and the most suitable occasion for holding holy service and here are the indications for such spiritual associ
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ation. The great sages offered to speaker of Bhagwat a respectful elevated seat for comfortable accomodation. Such seat is called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vyasa Asana }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the seat of Sri Vyasadeva. Sri Vyasadeva is the original spiritual preceptor for all men. And all other preceptors are considered to be His representative. Representative means one who can exactly present t
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he view point of Sri Vyasadeva. Sri Vyasadeva impregnated the message of Bhagwatam unto Srila Suka Deva Goswami and Sri Suta Goswami heard it from him (Sri Suka Deva Goswami). All bonafied representatives of Sri Vyasdeva in the right chain of desciplic s
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uccession are to be understood as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goswamins }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub because such Goswamins restrain all the senses from being dev
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iated from the path of previous Acharyas. The Goswamins do not deliver lectures on Bhagwat capriciously but they execute the service most carefully with regard for his predicessor who delivered the spiritual message unbroken.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The listeners of the Bhagwat from such bonafide representative of Sri Vyasdeva may put questions to the speaker for eliciting the clea
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r meaning but it must not be done in challenging spirit but must be submitted with great regard for the speaker and the subject matter. That is the way recommended in the Bhagwat Geeta. One must learn the transcendental subject by submissive aural recept
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ion and that also from the right sources. And thus the sages asked the speaker with great respect.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.6
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rishaya Uchuh :\'97
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Twaya khalu puranani setihasani cha anagha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Akhyatani api adhitani dharma shastrani yani uta.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rishaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the sages, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uchuh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub twaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97by you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub khalu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97undoubtedly, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puranani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97supplementary to the vedas with illustrative narration, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub setihasani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with the histories also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anagha,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97freed from all vices. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Akhyatani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97explained, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97although, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhitani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97well read, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dharma shastrani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97scriptures giving right directious to progressive life. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub yani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97said.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The sages said, "Respected Suta Goswami, you are completely freed from all vices. You are well versed in all the scriptures that are f
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amous for religious life as well as in the Puranas and histories as you have gone through them under proper guidance as also explained them.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT.
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A Goswami or the rightful representative of Srila Vyasadeva must be free from all kinds of vices. The preliminary vices are 1. Illicit
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connection with women, 2. Indulgence of unnecessary animal slaughter, 3. To live a life of intoxication and 4. Endeavouring in the matter of speculative gambling of all descriptions. A Goswami therefore, is freed from all these symptomatic uncleanness be
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fore he can dare to sit on the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vysa Asana. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Noboby should be allowed to sit on the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vyasa Asana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who is not spotless in character with special reference to the above four principles. He shall not only be freed fr
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om all such vices but also he must be well versed in all revealed scriptures or the Vedas. The Puranas are also parts of the Vedas. And histories like the Mahabharata or Ramayana are also parts of the Vedas. The Acharya or the Goswami must be well acquai
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nted with all these literary field. To hear and explain them is more important than reading. One can only assimilate the knowledge of the revealed scriptures by hearing and explaining. Hearing is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub SHRABAN }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and explaining is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub KIRTAN. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Therefore these two processes namely Shraban and Kirtan are two principal factors in the progressive spiritual life. One who has properly grasped the transcendental knowledge from the right source by submissive hearing
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only can properly explain the subject.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.7
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yani Vedavidam Shrestho Bhagwan Badaryana
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anye Cha Munayah Suta Parabaravido Viduh
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all that, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vedavidam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97scholars of the Vedas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shreshtho}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Seniormost, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97incarnation of
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Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub badarayana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Vyasdeva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub anye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub munayah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the sages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Suta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh Suta Goswami, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parabarovido}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97amongst the learned scholars one who is conversant with physical and metaphysical knowledge. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vidu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97one who knows.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The seniormost learned Vedantist Oh Suta Goswami, you are acquainted with knowledge of Vyasdeva who is incarnation of Godhead as well
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as with other sages who are fully conversant in all kinds of physical and metaphysical learnings.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT.
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwat is the natural commentation of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-Sutr
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a }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Vadrayani Vedanta Sutras. It is natural because Vyasdeva is author of both the Vedanta Sutras as well as Srimad Bhagwat the essence of all vedic literatures. Besides Vyas
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deva there are other sages who are the authors of six different philosophical systems. They are Goutama, Kanada, Kapila, Patanjali, Juimine, Astabkra etc. Theism in complete is explained in the Vedanta Sutra whereas in other system of philosophical specu
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lations, practically no importance has been awarded to the ultimate cause of all causes. One is there expected to sit on Vyasa Asana after being conversant with all the systems of philosophy so that one can present fully the theistic views of Bhagwat in
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defiance of all other system. Srila Suta Goswami was the right type of teacher and therefore the sages at Naimisharanya elevated him on the seat of Vyasa Asana. Srila Vyasadeva is designated hearin as Personality of Godhead because He is the authorised-i
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n-power incarnation of the Personality of Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.8
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bethwa Twam Soumya Tat Sarbam Tatwata Tat Anugrahat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bruyuh Snigdhasya Sisyasya Gurobo Guhyam Apyuta
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bethwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you are well conversant, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub twam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your honour, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Soumya}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on who is pure and simple, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarbom}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatwata}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in fact, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97their, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anugrahat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the favour of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sisyasya}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the disciple, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub snigdhasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97of the one who is submissive, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gurubo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the spiritual masters, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apyutam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97endowed with.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And because you are submissive your spiritual masters have endowed you with all the favours, of the spiritual masters, for gentle disc
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iples. As such you can let us know all that you learnt from them scientifically.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The secret of success in the spiritual advancement of knowledge is to satisfy the spiritual master and thereby to get his sincere bless
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ings. Srila Viswanath Chakravarty Thakur has sung in his famous eight stanzas on the spiritual master as follows:\'97"I do offer my respectful obeisances unto the lotus feet of spiritual master whose satisfaction alone can please the\'97Personality of Go
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dhead and whose dissatisfaction alone can play a havoc on the path of spiritual realisation." It is essential, therefore, that a disciple must be very much obedient and submissive to the bonafide spiritual master. Srila Suta Goswami fulfilled all these c
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onditions in the relation of a disciple and the spiritual master and, therefore, he was endowed with all the favours of the learned and self realised spiritual masters like Srila Vyasdeva and others. The sages of the Naimisharanya were confident about th
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e qualities of Srila Suta Goswami and, therefore, they were anxious to hear from him.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.9
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 9
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatra tatra anjasa ayusman bhabata jad vinischitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Punsam ekantatah shreyah tat sansitum arhasi.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereof, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereof, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anjasa}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97made easy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aynsman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97blessed with good duration of life
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhabata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by your goodself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whatever, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vinischitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97ascertained, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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punsam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for the people in generul, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ekantam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97absolutely, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shreyah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ultimate good, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97to us, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samsitum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to explain, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub arhasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97deserve.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub You are, therefore, requested to explain to us what you ascertained to be the absolute and ultimate good for the people in general,
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\'97out of your considered and made easy opinion. Oh you are blessed with good old age.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta worshiping the Acharyas is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub recommended. The acharyas and Goswamins are always compact in thought for the well being of the people in general specially for their spiritual well being. Spiritual well being is automatical
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ly followed by material well being. The Acharyas, therefore, give direction in the matter of spiritual well being of the people in general. Foreseeing the incompetencies of the people in this age of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Kali}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the iron age of quarrel, the sages enquired from the Suta Goswami the summary of all the revealed scriptures because the people of this age are almost
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condemned in every respect. The sages, therefore, enquired of the absolute and ultimate good for the people. The condemned state of affairs of the people of this age is described as follows :\'97
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.10
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 10
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prayena alpa ayusah sabhya kalou asmin yuge janah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mandah sumandamatayao mandabhagya hi upadrutah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prayena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97almost always, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub alpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97meagre, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayusah}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97duration of life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sabhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97member of the learned societ
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y, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kalou}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in this age of Kali (quarrel), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub asmin}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97herein, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuge}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97age, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub janah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the public, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub mandah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lazy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sumandamatayao}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97misguided, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mandabhagya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unlucky, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and above all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upadrutah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97disturbed.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The public, men in this iron age of quarrel, are almost always meagre in the duration of life. Oh the member of learned society, they
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are not only so but also very lazy, misguided, unlucky and above all they are always disturbed.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT.
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The specific qualification of the devotees of the Personality of Godhead is that they are always anxious for the improvement of the mem
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bers of the public. As such the sages of the Naimisharanya did analyse the state of affairs of the people in this age of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub They found it by experience and foresight that the men in this age are of shortened duration of life. Duration of life is shortened not so much for want of sufficient food as it is on account of irregular habits. Regular habits an
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d simple innocent food can keep up the standard of health of any common man. Over eating, oversense-gratification, artificial standard of living and depending too much on others' mercy kill the very vitality of human energy and thus they become shortened
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in the duration of life.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The people of this age are also very lazy not only in the matter of self-realisation but also in the matter of material prosperity. Th
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e human life is specially meant for self realisation i.e. to say to know what we are what is this world and what is the Supreme Truth. This life is meant for ending the miseries of material existence of hard struggle for life and going back to Godhead wh
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ich is our eternal Home. But on account of bad system of education they are completely aloof from such self-realisational path and even they come to know about it, unfortunately they become victims of misguided leaders.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub They are not only victims of different political creeds and party but also they are victims of many types of sense gratificatory agenc
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ies such as the cinema shows, sporting, gambling, clubs, libraries bad associations, smoking, drinking, cheating, pilfering, bickerings and so on so forth. Their mind is always disturbed and full of anxities on account of different engagements. In this a
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ge many unscrupulous men manufacture }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub imaginary religious faiths }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub without any reference to the standard ved
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ic literatures of revealed scriptures and persons who are adicted to the abovementioned different types of sensegratificatory institutions are attracted by such institutions of religious faith. The result is that in the name of religious faith, so many,
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sinful acts are being enacted and the people in general are not in peace of mind nor healthy in constitution. The Brahmachary system of the student cammunities is no longer maintained neither the householders do observe the rules and regulations of }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Grihastha Ashrma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . As such the so called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Vanaprastha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanyasins }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub who come out of such Grihastha ashrams are also deviated from the rigid path. The whole atmosphere is now surcharged with faithlessness. They are no more interested in the necessities of spiritual values. Matter and material sense gratificati
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ons is now the standard of civilization. And to maintain such material civilization they have formed into groups of nations, peoples, communities and there is constant strain of cold and hot war between the different groups of mankind. It has become very
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difficult, therefore, to raise the standard of humanity in the present distorted condition of the human society. The sages are anxious to get, out of the tangle, all the fallen souls. They are seeking the remedy from Srila Suta Goswami.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.11
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 11
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhooreeni bhuri karmni shrotabyani bibhagasah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atah sadho' tra jat saram samuddhritya manishaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bruhi bhadraya bhutanam yenamatma suprasidati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhooreeni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97multifarious, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuri}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97many, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karmani}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97duties, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shrotabyani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to be learnt, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bibhagasha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by division of subject matter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atah}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97therefore, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Oh the
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sage, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97herein, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whatever, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samuddhritya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by se
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lection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manishaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97best to your knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Bruhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97please tell us, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhadraya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97for the good of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhutanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for the living beings, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suprasidati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97becomes fully satisfied.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There are multifarious varieties of scriptures and in all of them there are many many prescribed duties which are to be learnt for man
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y many years even by division of subject matters. Oh the sage, please, therefore, select out the essence of all such scriptures and explain it for the good of all living beings so that they may become fully satisfied in heart by such instruction.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atma or Self is distinguished from matter and material elements. It is spiritual in constitution and as such Atma is never satisfied by
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any number of plannings in the material field. All scriptures and instructions in spiritual values are meant for the satisfaction of the same self or Atma. But the mode of approach are of different varieties. Such multifarious varieties are recommended
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for different types of living being in different times and at different places. Therefore, the number of revealed scriptures are innumerable. There are different methods of prescribed duties in those multifarious scriptures. Taking into consideration of
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the fallen condition of the people in general of this age of Kali, the sages of Naimisharanya suggested to Srila Suta Goswami for picking up the essence of all such scriptures because in this age it is not possible for the fallen souls to undergo the les
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sons of all such scriptures in a systematic division of Varna and Ashram.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Varna and Ashram society amongst the human being was considered to be the best institution for uplifting human being to the spirit
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ual plane and due to the awkward time it is not possible to execute the rules and regulations of that institutions. Neither it is possible for the people in general to quit completely connection of family life as it is prescribed by the Varnashram instit
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ution. The whole atmosphere is surcharged with opposing elements and considering all these in total, spiritual emancipation of the common man in this age is a difficult job. And why the matter was presented before Sri Suta Goswami is explained as follows
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.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.12
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta }{\i\f0\fs28\cf0 janasi bhadram te}{\i\f0\fs28\cf0 }{\i\f0\fs28\cf0 bhagawan satwatam patih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Devakyam vasudevasya }{\i\f0\fs28\cf0 jato yasya chikirsaya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Oh Suta Goswami, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub janasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you know, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhadram te}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all blessings upon you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattwatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the pure devotee
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s, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub patih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97protector, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devakyam
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97In the womb of Devaki, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vasudevasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97by Vasudeva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jato}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97born of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub yasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for the purpose of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chikirsaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97executing.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Suta Goswami all blessing upon you. You know as to for what purpose the Personality of Godhead appeared in the womb of Devaki as th
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e son of Vasudeva.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagwan means the Almighty God who is the controller of all opulences, power, fame, beauty, knowledge and renunciation. And He is the p
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rotector of His pure devotees. God is equal to one and all but He is specially inclined to His devotees. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub means the Absolute Truth. And persons who are servitors of the Absolute Truth are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sattwatas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub And the Personality of Godhead Who protects such pure devotees is known as the Protector of the Sattwatas. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhadram }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub to or blessings upon you is sign of anxiousness for knowing the truth from the speaker. Lord Sri Krishna the Supreme Personality of Godhead appeared in the presence of Devaki the wife of Vasudeva. Vasudeva is the symbol of transce
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ndental position wherein the appearance of the Supreme Lord takes place.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.13
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tat nah sushrusamananam arhasi anga anuvarnitum
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yasya avatarah bhutanam kshemaya cha bhavaya cha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub nah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto us, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shushrushamanam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those who are endeavouring for, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aharasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ought to do i
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t, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh Suta Goswami, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anu
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varnitum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to explain by following the footprints of previous Acharyas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yasya}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avataram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97incarnation, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhutanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kshemaya
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for good, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97uplif
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tment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Suta Goswami, you ought to explain us, who are endevouring for knowing it eagerly, the topic about the Personality of Godhead and H
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is incarnations as they were done by the previous Acharyas,\'97because such description and hearing both are for the good and upliftment of living being.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The conditions for hearing the transcendental message of the Absolute Truth is fulfilled herewith. The first condition is that the audi
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ence must be very sincere and eager for hearing and the speaker must be in the line of disciplic succession from the recognised Acharya. The transcendental message of the Absolute is not understandable by materially absorbed instruments of the senses. Th
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ey are gradually purified under the direction of a bonafide spiritual master. Therefore, one must be in the chain of disciplic succession and learn the spiritual art of submissive hearing. In this context of dealings between Suta Goswami and the sages of
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the Naimisharanya all the conditions are fulfilled ; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub because Srila Suta Goswami is in the line of Srila Vyasadeva and the sages of the Naimisharanya are all sincere audience to ge
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t it from }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the line of Acharya. As such the transcendental topics on the subject matter of Lord Sri Krishna's superhuman activities, His incarnation, His birth, appearance or disap
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pearance, His forms, His Names etc. all are easily understandable on fulfilling the above conditions. And such transactions of hearing and speaking help all men in spiritual realisation which is all round good for every one's upliftment.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.14
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Apanna samsritim ghoram yan nama vivasha grinan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatah sadya vimuchyate yad viveti swam bhayam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apanna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being entangled, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samsritim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the hurdle of birth and death, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ghoram
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97too complicated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wh
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at, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the absolute name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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vivasha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unconsciously, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub grinan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97chanting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub sadya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97at once, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vimuchyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97gets freedom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub viveti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fears, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub swayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97personally, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fear itself.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Living beings, who are entangled in the hurdle of birth and death, even though too complicated, can get freedom at once even by uncons
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ciously chanting the holy Name of Krishna which is feared even by the personified Fear.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vasudeva or Lord Krishna the Absolute Personality of Godhead is the Supreme controller of everything and as such He is feared by all ot
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hers. There is no body in the creation who is not afraid of the rage of the Almighty. Great Ashuras like Ravana, Hiranyakasipu, Kansa and others who were the most powerful amongst all living beings,\'97all were killed by the Personality of Godhead. And t
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he Almighty Vasudeva has empowered His name also similarly like His Personal self and there is no difference in the identity of everything that is related with Him. It is stated herein that the name of Krishna is feared of even by the Fear personified. T
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his indicates that the Name of Krishna is non different from Krishna. And, therefore, the Name Krishna is as much powerful as}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Lord Krishna Himself; there is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub no difference at all. Any one therefore can take adva
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ntage of the Holy Name of Lord Sri Krishna even in the midest of greatest dangers. Transcendental Name of Krishna even He is uttered in unconscious state of mind and forced by circumstances, can help the reciter in getting freedom from the hurdle of birt
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h and death.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.15
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yad pada samshrayah suta munayah prasamanayah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sadyah punanti apaspristah Swardhunya apa anusevaya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub pada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lotus feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samshrayah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97those who have taken shelter of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh Suta Goswami, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub munayah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97great sages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sadyah}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97at once, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub punanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sanctify, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apasprista}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97simply by association, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub swardhunya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the sacred Ganges, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anusevaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97bringing into use.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Suta Goswami, the great sages who have completely taken shelter of the lotus feet of the Lord, can at once sanctify others who may
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come into touch with them while the water of the Ganges can do so after a prolonged use only.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT.
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pure devotees of the Lord are more potent than the water of the sacred river Ganges. One can derive spiritual benefit out of prolonged
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use of the Ganges water but one can be at once sanctified by the deliberate mercy of a pure devotee of the Lord. In the Bhagwat Geeta it is said that any person however low born may he be, as also the Sudras, women and the merchantile people all of them
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are welcome to take shelter of the Lotus feet of the Lord and by doing so they can be equally qualified for going back to Godhead. To take shelter of the Lotus feet of the Lord means to take shelter of the pure devotees. The pure devotees, who have no ot
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her business than to serve the Lord, are honoured with the words like }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'Prabhupada' 'Vishnupada' }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that is t
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o say such pure devotees are representatives of the Lotus feet of the Lord. Any one who, therefore, takes shelter of lotus feet of the pure devotee }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub i.e.}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub accepts pure devotee as the spiritual master, can at once be purified. Such devotees of the Lord are equally honoured like the Lord because they do the most confidential service of the Lord in deliveri
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ng the fallen souls of the material world, whom the Lord wants to go back to home back to Godhead. Such pure devotees are better known as the Vice-Lord in the opinion of all revealed scriptures. Sincere disciples of pure devotee, offer the spritual maste
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r equal position with the Lord but such pure devotee always considers himself as an humble servant of the servant of the Lord. That is the way of pure devotional path.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.16
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ko ba bhagwatha tasya punya slokedya karmanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suddhikamo na srinuad jashah kali malapaham.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ko}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97who, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Ba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97rather, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Punya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97virtuous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Slokedya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97worshipable by prayers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karmanah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97deeds, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suddhikamo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97desiring deliverance from all sins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srinuad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97does hear, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jashah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97glories, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kali}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the age of quarrel, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Malapaham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97th
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e agent for sanctification.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Who is there not willing to take to the business of hearing the virtuous glories of the Lord if he at all desires to get deliverance f
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rom all vices in this age of quarrel.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This age of Kali is the most condemned age on account of its quarrelsome features. The age of Kali is so much saturated with viceous ha
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bits of the fallen people that on a slight misunderstanding there is great fight. Persons who are engaged in the pure devotional service of the Lord without any desire for self aggrandisement and freed from the effects of fruitive actions and dry philoso
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phical speculations, can olny get out of the estrangements of the complicated age. The leaders of the people are very much anxious to live in peace and friendship but they have no informatiou of the simple method of hearing the glories of the Lord. On th
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e contrary, such leaders of the people are against the process of ventilating the glories of the Lord. Or in other words the foolish leaders want to deny completely the very existance of the Lord. In the name of secular state such foolish leaders are ena
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cting various plans every year but by the insurmountable intricacies of the material energy of the Lord, all such plans and progress are being continuously frustrated. But they have no eyes to see to such failure in the attempt of peace and friendliness.
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Here is the hint to get out of the hurdle. If we want actual peace and life in friendliness, we must open the road to understand the Supreme Lord Krishna and glorify Him for His virtuous activities as they are depicted in the pages of the Srimad Bhagwat
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am.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.17
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yaysya karmani udarani }{\i\f0\fs28\cf0 parigeetani suribhih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bruhih nah sraddhadhananam leelaya dadhatah kalam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97His, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Karmani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendental acts, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udarani}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97magnanimous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parigeetani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ventilated, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suribhih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the great souls, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bruhih}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97please speak, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto us
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sraddhadhananam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ready to receive with respect, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Leelayah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97pastimes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dadahtah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97advented, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97incarnations.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub His transcendental acts are very magnanimous and great learned sages like (Narada) and others do narrate them. Please, therefore, spea
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k to us, who are all eager to hear them, about His adventures which He performed in His}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub various incarnation
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s.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Personality of Godhead is never inactive as it is suggested by some less intelligent persons. His}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub works are magnificient and maganimous at the same time. His creations both material and spiritual all are wonderful things with all v
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ariegatedness and they are described nicely by such liberated souls as Srila Narada, Vyasa, Valmiki, Devala, Asita, Madhya, Sri Chaitanya, Ramanuja, Vishnuswami, Nimbarka, Sridhara, Viswanath, Valadeva, Bhaktivinode, Siddhanta Saraswati and many such lea
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rned and self realised souls. His creations both material and spiritual both are full of opulence, beauty and knowledge but the spiritual realm is still more magnificient on account of its being full of knowledge, blissful and eternally existent. The mat
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erial creations are manifested for sometime as perverted shadow of the spiritual kingdom like the cinematographic focus on screen and attracts people of less intelligent calibre who are attracted by false things. Such foolish men have no information of t
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he real reality and take it for granted that the false material manifestation is all in all. But more intelligent men guided by the sages like Vyasa and Narada know that the eternal kingdom of God is more delightful larger and eternally full of bliss and
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knowledge. Those who are not conversant with the activities of the Lord in His transcendental realm are sometimes favoured by the Lord by His adventures as Incarnation wherein He displays the eternal bliss of His association in the transcendental realm.
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By such activities He attracts the conditioned soul of the material world where some of them are engaged in the false enjoyment of the material senses and others are engaged in the business of negativating the real life in the spiritual world. Such less
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intelligent persons are known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karmis }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the fruitive workers and the other is known as the }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jnanins }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or dry mental speculators just to make an analysis of the material elements for distinguishing matter an
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d spirit. And above these two classes of men there is the transcendental one known as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Satwatas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the
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Devotees who are not busy either in the rampant material activities nor in the business of material elimination. They are engaged in the positive service of the Lord and thereby derive the highest spiritual benefit unknown to the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karmis }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jnanins.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As the Supreme controller of both the material and spiritual worlds, the Lord has different incarnations of unlimited categories. Inca
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rnations like Brahma, Rudra, Manu, Prithu, Vyasa etc. are His material qualitative incarnations but His incarnations like Rama, Narasingha, Varaha, Vamana, etc. are His transcendental incarnations. Lord Shri Krishna is the Fountain Head of all incarnatio
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ns and He is therefore the cause of all causes.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.18
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atha akhyahi harer dhiman avatara kathah shubhah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Leela vidadhatah swaira iswarasya atma mayaa
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97therefore, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akhyahi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97describe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Harer}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhiman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the sagacious, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avatara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97incarnations, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katha}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97narratives, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Subhah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97auspicious, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Leela}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97adventures, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vidadhatah}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97performed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swairam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97pastim
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es, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iswarasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the supreme controllar's, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Atma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97personal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mayaa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97energies.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATIONS
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Therefore oh the sagacious Suta Goswami, please narrate the transcendental pastimes of the Supreme controller Godhead's multi-incarnat
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ions which are auspicious adventures and pastimes executed by His internal potencies.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub For creation maintenance and destructions of the manifested worlds, the Supreme Lord Personality of Godhead appears Himself in many tho
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usands Forms of incarnations and the specific acts and adventures performed in those transcendental Forms are all auspicious. Fortunate persons who happen to see them personally during performance of the Lord's activities as well as those who hear those
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transcendental narrations, both are benefited by such pastimes.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.19
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vayam tu na vitripyama uttamasloka vikrame
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yat shrinwatam rasa jnanam swadu swadu pade pade.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97we, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vitriphyama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97shall be in rest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub uttamasloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Personality of Godhead who is glorified by transcendental prayers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub vikrame}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97advetures, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shrinwatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by continuous hearing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97humour, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jananam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97those who are conversant with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub swadu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97relishing, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub swadu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97palatable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub padepade}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in every step.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub We shall never be in rest even though continuously hearing the transcendental pastimes of the Personality of Godhead who is glorified
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by good prayers. Those who have developed the particular humour of transcedental mellow, do relish in every step such description of pastimes of the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That is the difference between mundane stories, fiction or history and transcenedental pastimes of the Lord. It is for this reason only
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that the old history of the whole universe is inculcated with reference to the pastimes of the incarnations of Godhead. Ramayan, Mahabharat or the Puranas are histories of the bygone ages recorded in connection with the pastimes of the incarnation of th
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e Lord so that the reading matter would remain overfresh even by repeated and repeated readings. For example let us take the matter of the Bhagwat Geeta or that of the Srimad Bhagwatam. Any one may go on reading these transcendental books repeatedly for
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the whole life and still he will find in them new light of information. Mundane news are static whereas the transcendental news are dynamic as much as the spirit is dynamic where as the matter is static. And those who have developed the humour for unders
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tanding the transcendental subject matter shall never become tired of hearing such narrations. One is satiated by mundane activities and no body is satiated by transcendental or devotional activities. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Uttama Sloka }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means the literature which is not meant for the nescience. Mundane literature are }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Tamas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or in the modes of darkness of ignorance whereas the transcendental literatures are different from them. They are above such modes of darkness and the light is m
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ore and more illuminated in course of progressive reading and realisation of transcendental subject matter. The so called liberated persons are never satisfied by repeatation of the word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Aham Brahmasmi. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Such artificial realisation of Brahma becomes hackneyed and thus for relishing real humour they turn to the narrations of the Srimad Bhagwatam. And tho
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se who are not so much fortunate they turn to worldly matters of philathropy and altruism. This means the Mayavada philosophy is mundane whereas the philosophy of the Bhagwat Geeta and that of the Srimad Bhagwatam are transcendental.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.20
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kritaban Kila Karmani saha ramena keshabah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atimartani Bhagwan Gurdha Kapata manusah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritaban}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97done by, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kila}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what and what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saha}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97along with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ramena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Valarama, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Keshava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Shri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atimartani}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97superhuman }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhagwan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the personality
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of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gudha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97masked as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Kapata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97apparently, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manushah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97human being.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Lord Sri Krishan the Personality of Godhead along with Valarma played apparently like the human being but He performed many superhuman
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acts although masked like that.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The doctrins of anthropomorphism or that of zoomorphism are never to be applied to Sri Krishna the Personality of Godhead. The theory t
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hat a man becomes God by dint of penance and austerities is very much rampant now a days specially in India. Since Lord Rama, Lord Krishna or Lord Sri Chatanya Mahaprabhu were detected by the sages and saints as the Personaltty of Godhead in terms of the
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directions given in the revealed scriptures, many unscrupulous men have created their own concocted incarnations in so many ways. Specially in Bengal this practice of creating an incarnation of God has become an ordinary business. Any popular personalit
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y with little traits of mystic powers creating some feats of jugglery will easily cause to become an incarnation of Godhead by popular votes. Lord Sri Krishna was not that type of incarnation but He was actually the Personality of Godhead from the very b
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eginning of His appearance. He appeared before His so-called mother as four handed Vishnu and then at the request of the mother He became like a human child and at once left the place for another devotee at Gokul where He was accepted as the son of Nanda
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Maharaja and Jasoda Mata. Similarily Sre Valadeva the counter part of Lord Sri Krishna also was considered as human child born of another wife of Sri Vasudeva. In the Bhagwat Geeta it is said by the Lord that His birth and deeds are transcendental and a
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ny body who may be fortunate enough to know the transcendental nature of His birth and deeds will at once become a liberated soul eligible to go back to the kingdom of God. So to know the transcendental nature of birth and deeds of Lord Krishna is suffic
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ient for one's becoming eligible for liberation and what to speak of knowing in further details. In the Bhagwat such transcendental nature of the Lord is described in nine cantos and in the tenth canto His specific pastimes have been taken up. We shall g
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radually know all these facts with the progress of reading the transcendental literature. But on the whole Lord exhibited His Divinity even from the lap of His mother. His deeds are all super human and the most wonderful act was done by Him by lifting th
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e Hill of Goverdhan at the age of six years only. All these acts of the Lord definitely proved Him to be actually the Supreme Personality of Godhead but yet by His mystic covering He was always accepted as an ordinary human child by His so-called father
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and mother and other relatives. Whenever some herculean task was done by Him the father and the mother took it otherwise and they remained satisfied with the unflinching filial love for their son. As such the sages of Naimisharanya describes him as }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub apparently a human being }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but actually He was the Supreme Almighty Personality of Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.21
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kalim agatam ajanya kshetre asmin vaishnave
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vayamasina deergha satrena kathayam sakshane hareh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the age of Kali (iron age of quarrel) }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having arrived, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajnaya}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowing this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshetra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in thi
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s tract of land, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vaishnave}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97specially meant for the devotee of the Lord, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97we, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asina}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97seated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deergha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97prolonged, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satrena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for performance of sacrifices, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakshana}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with time at our disposal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kathayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97in the words of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hareh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the Personality of Godhead.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Knowing it well that the age of Kali has already begun we are assembled here with a prolonged programme for performing sacrifices in t
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he shape of hearing the transcendental message of Godhead.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This age of Kali is not at all suitable for self realisation as it was done in the Satya yuga (Golden age) or as it was possible to be
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performed in the Treta or Dwapara yugas (silver and copper age). For self realisation, the people in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Satya Yuoga,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub when the duration of life was for one lac of years, the people would have it by performances of prolonged meditation. The same was attained in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tretayuga }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (when the duration of life was for ten thousands of years) by performances of great sacrifices. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dwapara Yu
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g }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (when the duration of life was for one thousand of years) the same thing was attained by worshiping the Lord. But in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Kali Yuga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the maximum duration of life being one hundred years only and that also combined with various difficulties,\'97the process of self realisation is re
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commended by hearing and chanting the holy Name, Fame and Pastimes of the Lord. The sages of Naimisharanya began this process in that specific land for the devotees of the Lord. They became ready for hearing for a prolonged time even for one thousand of
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years as the programme was so made. From the examples of the sages at Naimisharanya it should be learnt by those who want to make a prefection of self-realisation that regular recitation of the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub Bhagwatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and regular hearing thereof are the only way for self-realisation. Other attempts will be simply waste of time without any tangible result. Lord Sri Chai
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tanya Mahaprabhu preached this system of Bhagwat Dharma and He recommended all those who are born in India to take up the responsibility of broadcasting the messages of Lord Sri Krishna. Primarily the message of Lord Sri Krishna is the Bhagwat Geeta and
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when one is well established in the teachings of the Bhagwat Geeta one can take up the study of Srimad Bhagwatam for further enlightenment in self-realisation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.22
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 22
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Twam nah sandarsito dhatra dustaram nistitirsatam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kalim satwaharam punsam karnadhara ibarnavam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your goodness, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto us, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samdarsito}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97meeting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the providence, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dustaram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97insurmountable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nistitirsatam}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for those desiring to cross over, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97the age of Kali, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satwaharam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that which deteriorates the good qualities, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punsam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the man, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karnadahra}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97captain, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ibarnavam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the ocean.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub We think that your goodness is met by us by the will of providence just to accept you as the captain of the ship which desires to cros
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s over the difficult ocean of Kali which deteriorates all the good qualities of the human being.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This age of Kali is very much dangerous for all the human being. The human life is simply meant for self-realisation but by the influen
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ce of this dangerous time they have forgotten completely the aim of life. In this age gradually people will lose duration of life, memory, finer sentiments, strentgh specially and the list of the anomalies for this age is given in the 12th canto of this
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great literature. As such it is very difficult for}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub those who want to utilise this life for self-realisati
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on. The question of self realisation is gradually being forgotten and the people are too busy for sense gratification. Out of madness they frankly say there is no need of self-realisaiton because they do not know that this spot-life is but a fragment of
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our journey towards self-realisation. The system of education is meant for sense gratification and one learned man thinks over it as he sees it that the children of the age are being intentionally sent to the slaughter house of this age. Careful men, the
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refore, must be cautious of this dangerous age and if they at all want to cross over the dangerous ocean of Kali; they must follow the foot prints of the sages of Naimisaranya and accept Shi Suta Goswami or his bonafide representative as the captain of t
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he ship. The ship is the message of Lord Sri Krishna in the shape of the Bhagwat Geeta or the Shrimad Bhagwatam and one must get on board of the ship captained by such expert as Sri Suta Goswami. That is the introductory note for the persons who want to
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get rid of the dangers of this age.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.1.23
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bruhi yogesware krishne brahmanye dharma varmani
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swam kastham adhuno' pete dharmam kam saranam gatah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bruhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97please tell, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yogesware}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the lord of all mystic powers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmanye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the abs
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olute truth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97religion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Varman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97protector, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97own, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kastham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97abode, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Adhuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97now a days, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apete}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97having gone away, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97religion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Kam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto whom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saranam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97shelter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97gone.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Please let us know as to whom the religious principles have taken shelter at the present moment when Sri Krishna the Absolute Truth an
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d the Master of all mystic powers has had departed for His own abode.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Religion is the prescribed codes enunciated by the Personality of Godhead Himself. Whenever there is gross misuse of the principles of
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religion, the Supreme Lord appears Himself to restore religious principles. In the Bhagwat Geeta also the same declaration is there and herein the sages of the Naimisharanya enquires on the same principles. The reply for this question is given later on t
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hat Srimad Bhagwatam is the transcendental sound representative of the Personality of Godhead and as such Srimad Bhagwatam is the full representation of transcendental knowledge and religious principles.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivedanta Purports }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub of the first canto\'97first chapter of Srimad Bhagwatam in the matter of questions by the sages.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1.2-1962: Divinity and Devotional Service
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub SECOND CHAPTER
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Divinity and Devotional Service
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.1
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iti samprasna samhristo vipranam roumaharsanih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pratipujya vachas tesam pravaktum upachakrame.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Samprasna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97perfect enquiries, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samhristo}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97perfectly satisfied, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vipranam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the sages the
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re, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Roumaharsani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97The son of Romasharsana namely Ugrashraba. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Pratipujya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97after thanking them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vachas}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97words, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tesam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97their, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pravaktum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to reply them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upachakrame}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97attempted.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus the son of Romaharsan of the name Ugrashrava, after being satisfied fully on the perfect questionaires of the Brahmins there, he
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attempted to reply them one by one and thanked them for their words.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The sages of the Naimisharanya asked from Suta Goswami six questions. And he is answering them one by one.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.2
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yam prabajantam anupetam apeta krityam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dwaipayana virah katara ajuhava
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Putreti tanmayataya tarabo' vinedus
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Twam sarva bhuta hridayam munim anatosmi
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta Goswami, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whom,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabajantam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while going for renounced order of life
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anupetam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without being reformed by sacred thread, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Apeta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97non ceremonised, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krityam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub prescribed duties, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwaipayana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Vyasdeva, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97separation,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katara}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being afraid of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajuhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exclaimed, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Putreti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh my son, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tanmayataya}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being absorbed in that way, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tarabo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97all the trees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avineduh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97responded, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Twam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hridayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Munim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sage, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anatosmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub offer obeisances.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Srila Suta Goswami said, "let me offer my respectful obeisances unto the great sage, who can enter everyone's heart and who was addres
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sed 'as my son' by his father Vyasdeva while he was going away for renounced order of life without being reformed by sacred thread or undergoing the ceremonies observed by the higher castes. The trees absorbed in that way responded to the fearful father
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feeling the separation of the son."
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The institution of Varna and Ashrma prescribes many regulative duties for observation by the followers. In such prescribed duties, it i
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s enjoined that a candidate willing to study the Vedas must approach a bonafide spiritual master and request him (the master) for accepting him (the candidate) as his disciple and thus reform him by the sacred thread. The sacred thread is the sign of tho
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se who are competent to study the Vedas from the Acharya or the bonafide spiritual master. Sri Sukadeva Goswami did not undergo any such purificatory ceremonies because from his very birth he was a liberated soul and there was no need for him to undergo
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such reformatory process.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is taken for granted that a man is born as an ordinary being and by the purificatory processes he is born for the second time. In o
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ther words when he sees a newlight of spiritual progress of life and approaches a spiritual master for study of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vedas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub the spritual master accepts only sincere enquirer as his disciple and gives him (the disciple) the sacred thread. By this process a man becomes twice born or a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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Dwija. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After being qualified as Dwija, one may study the Vedas and after passing the examination in Vedas one becomes a Vipra. A Vipra or a qualified Brahmin thus realises the Abs
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olute and makes further progress in life for spiritual advancement and thus becomes a Vaishnava. The Vaishnava stage is the post-graduate status of a Brahmin. A Brahmin must be necessarily a Vaishnava which means a self-realised learned Brahmin.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srila Sukdeva Goswami was a Vaishnava from the beginning and, therefore, there was no necessity for him for undergoing all the process
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es of the Varnasharam institution. Ultimately the aim of Varnashram Dharma is to turn a crude man to become a pure devotee of the Lord or a Vaishnava. Any one, therefore, who becomes a Vaishnava accepted by the first class Vaishnava or }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub uttamadhikari }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaishnava, is already a Brahmin, never mind in whatsoever family he might have taken his birth by the
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influence of his past deed. Sri Chaitanya Mahaprabhu accepted this principle and He recognised Srila Haridas Thakur as the Acharya of the Holy Name although Thakur Haridas appreared himself in the family of a Mohamedan. The conclusion is, therefore, that
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Srila Sukadeva Goswami was a born Vaishnava and, therefore, Brahminism was included in him even though he did not undergo any one of the ceremonies prescribed by the institution of Varnashram Dharma. Any low born fellow may he be a Kirata, Hun, Andhra,
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Pulinda, Pukkasa, Abhira, Sumbha, Yavana, Khasadaya or even lower than them can be delivered to the highest transcendental position, by the mercy of Vaishnavas. Srila Sukadeva Goswami was the instructor spiritual master of Sri Suta Goswami and, therefore
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, he offers his respectful obeisances unto him before he begins his speeches on the questionaires of the sages at Naimisharanya.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.3
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yah swanubhabam akahila sruti saram ekam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Adhyatama deepam atititeersatam tamondham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samsarinam korunaya aha puranam guhyam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam vyasasunam upayami gurum muninam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he who, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Swanubhabam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97self assimiliated (experienced) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akhila}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all round, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sruti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97vedas, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cream, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekam}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the only one, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhyatma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendental, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deepam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97torchlight, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atititeersa
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tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97desiring to overcome, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tamondham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97deeply dark material existence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samsarinam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the materialistic men, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karunaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97out of causeless mercy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aha}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purnam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97supplimentar
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y to the Vedas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guhyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97very confidential, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyasasunum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97the son of Vyasadeve, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upayami}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97let me offer my obeisances, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gurum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spiritual master, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub muninam}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the great sages.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Let me offer my respectful obeisances unto him who is the spiritual master of all sages and the son of Vyasadeva, who, out of his grea
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t compassion for the gross materialists desiring to cross over the darkest region of material existence, said the most confidential suppliment of the cream of Vedic knowledge after having personally assimilated the same by experience.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In shis prayer of Srila Suta Goswami, practically the complete introduction of the Srimad Bhagwatam is summarised. Srimad Bhagwatam is
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the supplimentary natural commentation of the Vedanta Sutras. Vedanta Sutras or the Brahma Sutras were compiled by Vyasdeva just to present a cream of all vedic knowledge. And Srimad Bhagwatam is the natural commentation of the same cream. Srila Sukadeva
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Goswami was a thoroughly passed Master of Art on the Vedanta Sutra and as such he personally realised the commentation, on the Vedanta Sutra under the heading of Srimad Bhagwatam. And out of his own accord just to show his boundless mercy upon the bewil
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dered materialistic men, who wanted to cross over the nescience completely,\'97said for the first time this confidential part of the supplements of the Vedic knowledge.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is no use arguing that any materialistic man can be happy. Any materialistic man, however, great he may be even on the position
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of a Brahma down to the insignificant creature like the ant, cannot be happy. Every one is trying for himself to make a permanent plan for happiness but he is becoming baffled in the next moment because that is the law of material energy. Therefore, the
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materialistic world is the darkest region of God's creation. The unhappy materialistic man can get out of it simply for desiring to get out of it. Unfortunately they are so much foolish that they do not wish to get out of it. They are there compared with
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the camel. The camel relishes thorny twigs although thorns cut it's tongue and there is discharge ofblood within the mouth. The fact is that the camel tastes its own blood emanating out of the cuts by the thorny creepers but the camel relishes the thorn
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s because it becomes tasteful being mixed up with its own blood. Similarly the camel and ass like materialist tastes his own blood as sweet as honey and does not wish to get out of it even though he is always harassed by his own material creations. Such
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materialist is called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karmis. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Out of such crores of Karmis only a few may feel tired of such material
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engagements and desire to get out of the hurdle. And such intelligent persons are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jnanins. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Ve
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danta Sutra is meant for such Jnanins. But Srila Vyasadeva as He is the incarnation of power of the Supreme Lord, could foresee the misuse of the Vedanta Sutra by unscrupulous men, and, therefore, He personally made a commentation of the Vedanta Sutra in
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the shape of the Bhagwat Puranam. It is clearly said that this Bhagwat is the original commentation of the Brahma Sutras. Not only that Srila Vyasadeva instructed the same to His own son Srila Sukadeva Goswami who was already on the liberated stage of t
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ranscendence. Srila Sukadeva Goswami realised it personally and then explained it. By the mercy of Srila Sukadeva Goswami the Bhagwat-Vedanta-Sutra has become as easy for all those sincere souls who want to get out of the material existence.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam is the only one unrivalled commentation of the Vedanta Sutra. Sripad Sankaracharya intentionally did not touch it bec
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ause he knew it well that it would be difficult for him to surpass the natural commentation. He made his }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sarirak Bhasya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub and his so called followers depricated the Bhagwatam as something new presentation. One should not, therefore, be misled by such propaganda of the Mayavada school against the Bhagvatam. The sincere student may know it from this introducto
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ry sloka that Srimad Bhagwatam is the ONLY ONE transcendental literature meant for those who are Paramhansas and completely freed from the material disease called by the name malice. The Mayavadins are envious of the Personality of Godhead inspite of Sri
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pad Shankaracharya's admission that Narayana the Personality of Godhead is above the material creation. The envious Mayavadi cannot have an access in the Bhagwatam but those who are really anxious for getting out of this material existence may take shelt
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er of this Bhagwatam because it is uttered by such liberated personality as Srila Sukdeva Goswami. It is the transcendental torchlight through which one can see perfectly the transcendental Absolute\'97Truth realised as }{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma, Paramatma or Bhagawan.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.4
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 4
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Narayanam namaskritya naram cha eva narottamam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Devim saraswatim vyasam tato jayam udirayet.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narayanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the personality of Godhead, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namskritya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after offering respectful obeisance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Naramcha eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97narayan rishi, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narottamam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97the supermost of the human being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the goddess, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saraswatim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the mistress of learning, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyasam}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97vyasdeva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter
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,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all that is meant for conquering,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Udirayet}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97be announced.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One should utter the means of conquest (Srimad Bhagwatam) after offering respectful obeisances 1. to the Personality of Godhead Naraya
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na, 2. to the Naranarayan Rishi who is the supermost human being 3. to the mother Saraswati the goddess of learning then 4. to Srila vyasadeva (the author)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All the Vedic literatures and the Puranas are meant for conquering the darkest region of material existence. The living being is in the
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state of forgetfulness of his relation with God on account of his too much attraction for material sense gratification from the time immemorial. His struggle for existence in the material world is a perpetual affair and it is not possible for him to get
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out of it by plan making business. If he at all wants to make conquest over this perpetual struggle for existence he must re-establish his eternal relation with God. And one, who wants to adopt such remedial measures, must take shelter of these literatu
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res like the Vedas and the Puranas. Foolish people say that the Puranas have no connec- with the Vedas. Actually the Puranas are supplimentary explanations of the Vedas for different types of men. All men are not equal. There are men who are conducted un
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der the mode of goodness, there are others who are under the mode of passion and there are others who are conducted under the modes of ignorance. The Pnranas are so divided that any class of men can take advantage of them and gradually regain the lost po
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sition and get out of the hard struggle for existence. Srila Suta Goswami shows the way of chanting the Puranas and the same may be followed by persons who may be preachers of the Vedic literatures and the Puranas. Srimad Bhagwat is the spotless Purana a
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nd it is specially meant for them who are desirous to get out of the material entanglement for good.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.5
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Munayah sadhu pristo' ham bhavatbhir loka managalam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yat kritah Krishna samprashno yena atma suprasidati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munayah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the sages, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this is just relevant, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pristo}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97questioned, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97myself, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavatbhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by you all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Loka}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mangalam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97welfare, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97because, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritah}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97made, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97The Personality of Go
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dhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samprasana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub relevant question, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Yena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97self,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suprasidati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97completely pleased.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the sages, I have been justly questioned by you. It is relevant because there is public welfare in the question as they are in rela
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tion with Krishna. And this sort of questions only can please the self completely.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As it is stated hereinbefore that in the Bhagwatam the absolute Truth is to be known so the questions, of the sages in the Naimisharany
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a are proper and just because they are made in relation with Krishna Who is the Supreme Personality of Godhead Absolute Truth. In the Bhagwat Geeta the Personality of Godhead says that in all the Vedas there is nothing but an urge for searching Him (Lord
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Krishna).\chftn{\*\footnote\chftn B.G. 15/15}* As such the questions in relation with Krishna is the sum and substance of all the Vedic enquiries.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The whole world is full of questions and answers. The birds, beasts or the man all are busy in the matter of perpetual questions and a
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nswers. In the morning the birds in the nest become busy with questions and answers in the evening also the same birds come back and again become busy with questions and answers. The human being unless he is fast asleep at night he is busy with questions
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and answers. The businessmen on the market place is busy with questions and answers and so also the lawyers in the court and the students in the schools and colleges. The legislators in the parliament are also busy with questions and answers and the pol
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iticians or the press representatives all are busy with questions and answers. But they go on making such questions and answers for the whole life and still they are not at all satisfied. Satisfaction of the soul can only be obtained by questions and ans
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wers on the subject of Krishna.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Krishna is our most intimate master, friend, father or son and object of conjugal love. Forgeting Krishna we have created so many obje
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cts of questions and answers but none of them are able to give us complete satisfaction. Any thing except Krishna can give us temporary satisfaction only and if we have to have complete satisfaction we must take to the questions and answers about Krishna
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. We cannot live for a moment without being questioned or without giving answers. Because the Srimad Bhagwatam deals in questions and answers in relation with Krishna, we can derive the highest satisfaction only by reading and hearing this transcendental
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literature. Learn the Srimad Bhagwatam and make an all round solution of all problems regarding social, political or religious matters. Srimad Bhagwatam and Krishna is the sumtotal of all things.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.6
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa bai punsam paro dharmo yato bhakti radhokshaje
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ahaituki apratihata yaya atma samprasidati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Punsam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for the mankind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bai}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paro}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sublime, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97occupation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yato\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97devotional service, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhokshaje}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the transcendence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahaituki}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97causeless, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aprtihata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unbr
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oken, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samprasidati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub comple
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tely satisfied.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The most perfect occupation for all human kind is what is conductive to the attainment of devotional service of transcendence Supreme
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Personality of Godhead. Such devotional service must be unmotivated and undeterred so that the same shall completely satisfy the self.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this statement of Sri Suta Goswami's speech, answer of the first question, by the sages of Namisharaya, is given. The question by th
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e sages was to summarise the whole range of revealed scriptures and present the most essential part of them, so that the fallen people or the people in general may take it up very easily. The Vedas prescribe two different types of occupations by the huma
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n being. The one is called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pravirtte Marga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the path of sense enjoyment and the other is called the
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nivirtti Marga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the path of renunciation. The path of enjoyment is inferior quality of occupation but
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the path of sacrifice for the Supreme cause is superior quality of occupation. Material existence of the living being is a diseased condition of actual life. Actual life is spiritual existence or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub Brahmabhuta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub existence where life is eternal blissful and full of knowledge. Material existence is non-eternal, illusory and full of miseries. There is no happiness
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at all but false attempt to get rid of the miseries is called wrongly as happiness. Therefore, the path of progressive material enjoyment which is temporary, miserable and illusory is inferior quality of occupation. But devotional service of the Supreme
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Lord which leads one to etrnal blissful and all cognisant life, is called superior quality of occupation. The superior quality of occupation is sometimes obstructed by mixing it up with inferior quality of occupation. For example adoption of devotional
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service for some material gain is certainly an obstruction to the progressive path of renunciation. Renunciation or abnegation for ultimate good is certainly better occupation than enjoyment in the diseased condition of life which aggravates the symptoms
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of disease and its duration. As such devotional service of the Lord must be pure in quality }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub i.e.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub without the least desire for material enjoyment}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by accruing the fruits of work or enjoying a sense of knowledge
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only without any practical purpose. One should, therefore, accept the superior quality of occupation in the form of devotional service of the Lord without any tinge of unnecessary desire, fuitive action and philosophical speculation, which alone can lead
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one to perpetual solace of the service.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We have purposely denoted }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharma}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as occupation, because the root meaning of the word Dharma is that which sustains one's existence. A living being's sustenance of existence is to co-ordinate his activities in terms of his eternal rela
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tion with the Supreme Lord Krishna. Krishna is the central pivot of living beings and He is the all attractive Living Entity or Eternal Form amongst all other living beings or eternal Forms. Each and every living being has his eternal form in the spiritu
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al existence and Krishna is the central attraction for all of them. Krishna is the complete whole and everything else is His part and parcel. The relation is of one service and the served. This relation of service and the served is transcendental as such
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relation is completely distinguished from our experience in the material existence. This relation of service and the served is the most congenial form of intimacy. One can realise itwith the progress of devotional service and as such every one should en
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gage himself in that transcendental loving service of the Lord even in the present conditional state of material existence. That will gradually give one the clue to the actual life and please his self in complete satisfaction.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.7
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vasudeve bhagwati bhaktiyogah prayojitah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Janayati asu vairagyam jnanancha yat ahaitukam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasudeve}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Krishna, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhagwati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakiyogah}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97contact of devotional service, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub janayati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97does produce, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97very soon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub vairagya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97detachment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jnanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ahaitukam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97causeless.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub By the process of applying devotional service unto the Personality of Godhead Shri Krishna, the immediate result is that causeless kno
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wledge and detachment follow.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Those who consider devotional service of the Supreme Lord Shri Krishna, as something like material emotional affairs may argue that in
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the revealed scriptures, sacrifice, charity, austerity, knowledge, mystic powers and similar other processes of transcendental realisations are recommended. And according to them }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub B
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hakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or devotional service of the Lord, is meant for those who cannot perform the high grade activities. Generally it is spoken that the Bhakti cult is meant for the Sudras, Vais
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hya and the less intelligent women class. But that is not the actual fact. Bhakti cult is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the topmost of
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all other transcendental activities and therfore it is both sublime and easy at the same time. It is sublime for the pure devotees who are serious about getting in contact with the Supreme Lord and easy for the neophytes who are just on the threshold of
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the house of Bhakti cult. It is a great science to achieve the contact of the Supreme Personality of Godhead Shri Krishna and it is open for all living beings including the Sudras, Vaishyas, Women or even lower than the Sudras who are called low born, an
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d what to speak of the higher class men like the qualified Brahmins and the great self realised Kings? The other high grade activities designated as sacrifice, charity, austerity etc. all are corollary factors following the pure and scientific Bhakti cul
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t.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The principles of knowledge and detachment are two important factors on the path of transcendental realisation. The whole spiritual pr
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ocess is meant for having perfect knowledge of everything material and spiritual and the effect of such perfect knowledge is that one gets consequently detachment from material affection and attachment for spiritual activities. Detachment for material th
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ings does not mean to become inert altogether as it is considered by men with poor fund of knowledge. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Naiskarma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub means not to undertake such activities which will produce good or bad effects. Negation does not mean negation of the positivity. Negation of the non-essentials does not mean negation of the essential. Similarly detachment from material forms
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does not mean nullifying the positive form. The Bhakti cult is meant for realisation of the positive form. When the positive form is realised the negative forms are automatically eliminated. Therefore, with the development of Bhakti cult }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub i.e. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub with the application of the positive service to the positive form one gets naturally detached from the negative
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forms as one gets detached from inferior quality of things after achievement of superior quality of things. Similarly the Bhakti cult being the supermost occupation of the living being the latter certainly gets retired from inferior occupation of materi
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al sense enjoyment. That is the sign of a pure devotee. He is neither fool nor engaged in the inferior energies of material values. How this happens cannot be ascertained by dry reasoning but it actually happens by the Grace of the Almighty. The conclusi
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on is that one who is pure devotee has all the other good qualities namely knowledge, detachment etc. but one who has only knowlede of detachment may not be well acquainted with the principles of Bhakti cult which is the supermost occupation of the human
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being.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.8
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dharma swanusthtah punsam viswaksena kathasu yah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na utpadayet yadi ratim sharma eva hi kevaiam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97occupation, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swanusthitah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97executed in terms of one's own position, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pun
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sam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the humankind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viswaksena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97personality of Godhead(plenary portion), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kathasu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the message of, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utpadayet}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97does produce, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97if, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ratih}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97attraction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shrama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97useless labour, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97only, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Occupational activities according to one's own position executed by the human kind, turns into useless labour only if such activities
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do not provoke attraction for the message of the Personality of Godhead.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are different occupational activities in terms of man's different conception of life. To the gross materialist who cannot see any
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thing beyond the gross material body, there is nothing beyond the senses and as such their occupational activities are limited by concentrated and extended selfishness. Concentrated selfishness is around personal body as it is generally seen amongst the
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lower animals. Extended selfishess is manifested in human society in the form of family, social, communal, national or international selfishness of the gross bodily comfort. Above these gross materialists there are other mental speculationists who hover
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aloft the mental spheres and the occupational duties become thoughtful poetry, philosophy or some }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ism}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub wit
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h the same aim of selfishness limited by the body and the mind. But above the body and mind there is the dormant spirit soul whose absence from the body makes the whole range of bodily and mental selfishness completely null and void. But less intelligent
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people have not information of the need of the spirit soul.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Because the foolish people have no information of the soul and how spirit soul is beyond the purview of the body and the mind, there f
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ore all their occupational duties can not give them complete satisfaction. Herein the question of satisfaction of the self is raised. The self is beyond the gross body and subtle mind and he is the potent active principle of the body and mind. Without kn
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owing the need of the dormant soul how one can be happy simply by emolument of the body and mind. The body and the mind are but superfluous outer coverings of the spirit soul but the soul's needs must be fulfilled. Without knowing the needs of the bird i
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n the cage, simply by cleansing the cage the bird can not be satisfied.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The need of the spirit soul is that he wants to get out of the limited sphere of material bondage and wants to fulfil the desire for c
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omplete freedom. He wants to get out of the covered walls of the greater universe. He wants to see the free light and the spirit. That complete freedom is achieved when he meets the complete Spirit Personality of Godhead. There is dormant affection of Go
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d within everyone; spiritual existence is manifested through the gross body and mind in the form of perverted affection for the matter gross and subtle. We have to engage ourselves, therefore, in such occupational engagement as will be able to evoke our
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divine consciousness. This is possible only by the process of hearing and chanting of the divine activities of the Supreme Lord and any occupational activity which does not help in achieving such Stage of attachment for hearing and chanting the transcend
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ental message of Godhead, is said herein as simply waste of time. Because other occupational duties call it by any }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ism}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub can not give liberation to the soul. Even the activities of the salvationists are considered to be useless on account of its failure to pick up the Fountain head of all liberties. Gross materialist can see it practically that his materia
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l gain is limited only by time and space either in this world or in the other. Even he goes up to the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swargaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub that is also not the permanent abode for the hankering soul. The hankering soul must be satisfied by perfect scientfic process of perfect devotional service.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.9
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 9
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dharmasya hi apavargasya na artho arthaya upakalpate
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na arthasya dharma aikantasya kamo labhaya hi smritah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97occupational engagement, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apavargasya}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ultimate liberation }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub artha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97end, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arthaya}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for material gain }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upakalpate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is mea
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nt for, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97neither, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arthasya
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of material gain, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dharmaikantasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97for one who is engaged in the ultimate occupasional service, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sense-gratification,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub labhaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97attainment of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97exactly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub smritah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is descr
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ibed by the great sages.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All occupational engagements are certainly meant for ultimate liberation and they are never meant for material gain. Similarly materia
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l gain for one who is engaged in the ultimate occupational service, is never meant by the sages for attainment of sense gratification.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We have already discussed it that pure devotional service of the Lord is automatically followed by perfect knowledge and detachment for
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material exsitence. But there are others who consider that all kinds of different occupational engagements including the terms of religiosity are meant for material gain. General tendency of any ordinary man in any part of the world is to gain some mate
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rial profit in exchange of religious or any other occupational service. Even in the vedic literatures for all sorts of religious performances an allurement of material gain is offered and most people are attracted by such allurement or blessings of relig
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iosity. Why such so called men of religiosity are allured by material gain ? Because material gain can endow with the blessings of fulfilling desires which in turn satisfy sense gratification. This cycle of occupational engagements including so called re
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ligiosity followed by material gain and material gain followed by fulfilment of desires. Sense gratification is the general way for all sorts of fully occupied men. But in the statement of Suta Goswami as per the verdict of the Srimad Bhagwatam, this is
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nullified by the present sloka.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One should not engage himself in any sort of occupational service only for the material gain nor material gain should be utilised for
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the matter of sense gratification. How material gain should be utilised is described as follows\'97
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.10
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 10
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kamasya na indriya pritir labho jeeveta yavata
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jeevasya tatwajijnasa na artho jascheha karmabhih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kamasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of desires, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97senses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub priti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97satisfaction, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub labho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97gain,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jeeveta}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97self preservation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yavata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97so much so, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jeevasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the living being,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatwa\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub absolute truth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jijnasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97enq
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uiries, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub artha}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97end, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jascheha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whatsoever els
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e, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karmabhih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by occupational activities.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Life's desires must not be directed towards the matter of sense gratification. One should desire only for a healthy life or self prese
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rvation because the life of a human being is meant for enquiring about the Absolute Truth and nothing more should be desired by all occupational service.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The complete bewildered material civilization is wrongly directed towards the fulfilment of desires in sense gratification. In such civ
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ilization, in all spheres of life the ultimate end is sense gratification. In politics, social service, altruism, philanthropy and ultimately in religiosity or even in the matter of salvation the very same tint of sense-gratification is ever increasingly
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predominent. In the political field the leaders of men fight with one another for the matter of fulfilling their personal sense gratification. The voters adore the socalled leaders only on the promise of the voters' sense gratification. As soon as the v
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oters are dissatisfied in their own sense satisfaction they dethrone the leaders and the leaders almost always disappoint the voters by not satisfying their senses. The same thing is applicable in all other fields and no body is serious about the problem
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s of life. Even those who are on the path of salvation, desire to become one with the Absolute Truth and desire to commit a spiritual suicide for the matter of sense gratification. But the Bhagwat says that one should not live for the matter of sense gra
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tification. One should satisfy the senses so much so as it is required for self-preservation and not for sense-gratification. Because the body is made of senses which also require a certain extent of satisfaction there are regulative directions for satis
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faction of such senses. But they are not meant for unrestricted sense enjoyment. For example marriage or combination of a man with a woman is necessary for progeny but it is not meant for sense enjoyment. In the absense of such voluntary restraint, there
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is the propaganda for family planning but the foolish men do not know that family planning is automatically executed as soon as there is search after the Asolute Truth. Seekers of the Absolute Truth are never allured by the unnecessary engagements in se
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nse gratification because the serious student seeking after the Absolute Truth is always overwhelmed with the work of researching the Truth. In every sphere of life, therefore, the ultimate end must be seeking after the Absolute Truth and that sort of en
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gagement will make every one happy on account of being less engaged in the matter of variety of sense-gratification. And what is that Absolute Truth is explained as follows :\'97
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.11
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 11
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vadanti tat tatwavidas tatwam yad jnanam adwayam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brahmeti parmatma iti bhagawan iti sabdyate.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vadanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97they say, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatwavidas}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the learned souls, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatwam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the absolute truth, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jnanam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adwayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub non-dual, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahmeti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub called by the name of Brahman, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Paramatma iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97called by the name of Paramatma, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhagawan iti}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97called by the name of Bhagawan, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sabdyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97it is so sou
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nded.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Learned transcendentalists who know the Absolute Truth call the nondual substance as Absolute Who is known as }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Brahman}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub , }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Parmatma}{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub or }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Bhagwan}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub .
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Absolute Truth is both subject and object and there is no qualitative difference there. Therefore, Brahman, Parmatma and Bhagwan ar
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e qualitatively one and the same. The same substance is realised as impersoual Brahman by the student of Upanishads, as localised Parmatma by the Hiranyagarvas or the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yogis }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and as Bhagwan by the devotees. In other words Bhagwan or the Personality of Godhead is the last word of the Absolute Truth. Parmatma is partial representation of the Personality of Go
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dhead and impersonal Brahman is the glowing effulgence of the Personality of Godhead as the sun rays are to the Sun-God. Less intelligent student of either of the above schools sometimes urgues in favour of his own respective realisation but those who ar
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e perfect seers of the Absolute Truth know it well that the above three features of the One Absolute Truth are different perspective view of the seer from different angles of vision.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As it is explained in the first sloka of the first chapter of the Bhagwat, the Supreme Truth is self-sufficient, cognisant and freed f
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rom the illusion of relativity. In the relative world the knower is different from the known but in the Absolute Truth both the knower and the known are the one and the same thing. In the relative world the knower is the living spirit or superior quality
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of energy whereas the known is inert matter or inferior quality of energy. Therefore, there is a duality of inferior and superior quality of energy whereas in the Absolute realm both the knower and the known are of the same superior quality energy. Ther
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e are three kinds of energies of the Supreme Energetic. There is no difference between the energy and energetic but there is difference of quality in the matter of energies. The absolute realm and the living entities are of the same superior quality of e
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nergy but the material world is of inferior quality of energy. The living being in contact with the inferior quality of energy is illusioned as belonging to the inferior quality of energy and therefore there is the sense of relativity in the material wor
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ld. In the Absolute there is no such sense of difference between the knower and the known and therefore everything there is Absolute.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.12
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tat shraddhadhana munaya jnana vairagya yuktaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pasyanti atmani cha atmanam bhaktya shruta grihitaya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub shraddhadhana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97seriously inquisitive, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub munaya\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jnana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowledge, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vairagya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub detachment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuktaya}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97well equipped with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pasyanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub se
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e. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atmani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97within himself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at
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manam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Paramatma, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhaktya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97in devotional service, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shruta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Vedas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub grihitaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97well received.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That Absolute Truth is realised by the seriously inquisitive student or sages well equipped with knowledge and detachment by performan
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ce of devotional service in terms of hearing the Vedanta Sruti.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Absolute Truth is realised in full by the process of devotional service of the Lord Vasudeva or the Personality of Godhead who is f
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ull fledged Absolute Truth. Brahman is his transcendental bodily effulgence and Parmatma is His partial representation. As such Brahman or Parmatma realisation of the Absolute Truth is partial realisation of the Absolute Truth. There are four different t
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ypes of living beings. They are 1. The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karmis,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2. the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub Jnanins}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 3. the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogins }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub and 4. the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Karmis are materialistic whereas the other three are transc
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endentalists. First class transcendentalists are the devotees who have realised the Supreme Person ; Second class transcendentalists are those who have partially relised the plenary portion of the Absolute Person. And the third class transcendentalists a
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re those who have barely realised the spiritual focus of the Absolute Person. As stated in the Bhagwat Geeta and other Vedic literatures the Supreme Person is realised by devotional service which is backed by full knowledge and detachment from the materi
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al association. We have already discussed the point that devotional service is followed by knowledge and detachment of material association. As Brahman and Parmatma realisation is imperfect realisation of the Absolute Truth so the means of realising Brah
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man and Parmataman }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub i.e.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the path of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Janna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are
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also imperfect means of realising the Absolute Truth. Devotional service which is based on the foreground of full knowledge combined with detachment of the material association fixed up on the aural reception of the Vedanta Sruti,\'97is the only perfect
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method of realising the Absolute Truth by the seriously inquisitive student. Devotional service is not, therefore, meant for the less intelligent class of transcendentalist. There are three classes of devotees namely first, second and third class. The t
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hird class devotees or the neophytes who have no knowledge neither detachment from the material association but are simply attracted with the preliminary processes of worshiping the Deity in the temple are called material devotees. Material devotees are
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more attached to material benefit than transcendental profit. Therefore, one has to make definite progress from the position of material devotional service to the second class devotional position. In the second class position the devotee can see four pri
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nciples in the devotional line namely, the Personality of Godhead, his devotees, the ignorant and the envious. One has to raise himself at least to the stage of a second class devotee and thus become eligible to know the Absolute Truth.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A third class devotee, therefore, has to receive the instructions of devotional service from authoritative sources of Bhagwat. No. 1 B
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hagwat is the established personality of devotee and the other Bhagwat is the message of Godhead. The third class devotee has, therefore, to go to the Personality of devotee in order to learn the instructions of devotional service. Such Personality of de
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votee is not a professional man who earns his livelihood by the business of Bhagwat. Such devotee must be a representative of Sukdeva Goswami like Suta Goswami and must preach the cult of devotional service for allround benefit of all people. A neophyte
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devotee has very little taste for hearing from the authorities. Such neophyte devotee makes show of hearing from the professional man and dictates to the professional man to satisfy his senses. This sort of hearing and chanting has spoiled the whole thin
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g and one should be very much careful about the faulty process. The holy messages of Godhead as they are inculcated in the Bhagwat Geeta or in the Srimad Bhagwatam are undoutedly transcendental subjects but even though they are so, such transcendental ma
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tters are not to be received from the professional man who spoils the whole thing like the serpent spoils the milk simply by touch with the tongue.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A sincere devotee must, therefore, be prepared to hear the Vedic literature like the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Upnishad, Vedanta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and other literatures left by the previous authorities or Goswamins for the benefit of his progress. Without hearing such literatur
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es nobody can make actual progress. And without hearing and following the instructions the show of devotional service becomes an anachronism and therefore a sort of disturbance in the path of devotional service. Unless, therefore, devotional service is n
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ot established on the principles of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sruti, Smriti, Puranam, Pancharatra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub authorities, the make show of dev
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otional service saould at once be rejected and an unauthorised devotee should never be recognised as pure devotee. By assimilation of such messages from the Vedic literatures one can see the all pervading localised aspect of the Personality of Godhead wi
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thin his own self constantly. This is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samadhi.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.13
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atah pumbhih dwijashresthah varnashrama bibhagasah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swanusthitsya dharmasya samsiddhir hari toshanam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97so, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub pumbhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the human being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dwijashresthah}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the best amongst the twice born, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub varnashram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97institution of four castes and orders of life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bibhagashah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the division of, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub swanusthitasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of ones own prescribed duties, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d
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harmasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97occupational, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samsiddhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97highest perfection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hari\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub toshanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97pleasing.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the best amongst the twiceborn, it is, therefore, concluded that the highest perfection achieved in the matter of discharging one's
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own prescribed occupational duties, in terms of the division of the institution of four castes and orders of life,}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'97is to please the Personality of Godhead}{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub .
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Human society all over the world is divided into four castes and four order of life. The four castes are 1. the intelligent caste, 2. t
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he martial caste, 3. the productive caste and 4. the labour caste. These castes are classified in terms of one's work and qualification and not by birth. Then again there are four orders of life namely 1. the student life, 2. the house holder's life, 3.
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the retired life and 4. the devotional life. In the best interest of the human society there must be such divisions of life otherwise no social institution can grow up in healthy state. And in each and every one of the abovementioned division of life, }{
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\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the aim must be to please the Supreme Authority of the Personality of Godhead.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This institutional function
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of human society is known as the system of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Varnashram Dharma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which is quite natural for the civilised lif
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e. The Varnashram institution is contemplated for evolving a sense of realising the Absolute Truth and not for artificial domination of one division upon the other. When the aim of life }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub i.e.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub realisation of the Absolute Truth is missed by too much attachment for the matter of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ind
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riyapriti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sense gratificati
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on as it is already discussed herein before, the institution of the Varanasharam is utilised by selfish men to pose an artificial predominance over the weaker section. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kaliy
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uga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or in the age of quarrel this artificial predominance is already current, but the saner section of the people know it well that the division of castes and orders of life is me
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ant for smooth social intercourse with high thinking self-realisation and not for any other purpose.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Herein the statement of Bhagwat is that the highest aim of life or the highest perfection of the institution of the Varnashram Dhrama
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is to co-operate jointly for the satisfaction of the Supreme Lord which is also confirmed in the Bhagwat Geeta too.\chftn{\*\footnote\chftn (B. G. 4/13)}*
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.14
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasmat ekena manasa bhagwan satwatam patih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shrotabyah kirtitabyas cha dheyah pujyas cha nityadah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasmat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97therefore, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by one, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manasa}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97attention of the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Personality of Go
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dhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satwatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the devotees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Patih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97protector, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shrotabyah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97is to be heard, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kirtitabyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to be glorified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dheyah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97to be remembered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pujyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to be worshipped, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nityadah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97constantly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Therefore, the Personality ofGodhead Who is the Protector of the devotees, must be always heard of, glorified, remembered and worshipp
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ed with one attention.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub If realisation of the Absolute Truth is the ultimate aim of life, it must be carried out by all means. In any one of the above mentione
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d status and order of life the four processes namely 1 glorifying some body, 2 hearing of some body, 3 remembering of some body or 4 worshipping of some body are general occupation. Without these principles of life no body can exist. Activities of the li
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ving being means engagements in these different four principles of life. Specially in the modern society all activites are more or less dependent on hearing and glorifying propaganda. Any man of any social status becomes an well known man in the human so
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ciety within a very short time if he is simply glorified truly or falsely in the daily news papers that man of course becomes at once an important man. Sometimes political leaders of a particular party are also so advertised by paper propaganda and by su
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ch glorifying method an insignificant man becomes an important man\'97within no time. But such propaganda work by false glorification of an non-glorified living being cannot bring about any good either for the particular man or for the society. Temporary
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reaction may have some effect on such propaganda but there is no permanent effect. As such, such occupational activities are simply waste of time. Actual object of glorification is the Supreme Personality of Godhead Who has created the whole thing manif
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ested before us. We have broadly discussed this fact in the beginning of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Janmadysya sloka }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of Bhagwat.
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Therefore the tendency of glorifying others or hearing others may be turned for the real glorified Supreme Being and that will bring in the desired result.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.15
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yad anudhya asina yuktah karma granthi nibandhanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chhindanti kovidas tasya ko na kuryat katha ratim.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub anudhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97remembrance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asina}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97sowrd, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuktah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being equipped with persons, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97reactionary work, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub granthi}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knot, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nibandhanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97interknit, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chhindanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cut, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kovida}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97intelligent, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97His, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ko\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kuryat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97shall not do, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub katha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97messages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ratim\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attention.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Intelligent persons do cut off the interknit of the knot of reactionery work, by remembrance of the Personality of Godhead. Therefore,
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who will not, give attention to His message.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Contact of the spiritual spark living being with material elements is the point of interknitting knot. Unless that knot is cut off the
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living being has to undergo fruitive action and reactions of his endless work. Liberation means freedom from the cycle of reactionary work and this liberation automatically follows for one who constantly remembers the transcendental pastimes of the Perso
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nality of Godhead. The reason is that all activities of the Supreme Lord or His Leela are transcendental to the modes of material energy. They are all attractive spiritual activities and therefore, constant association of the spiritual activities of the
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Supreme Lord, gradually spiritualise the remnescence of the conditioned soul and ultimately unlocks the interknitting knot of material bondage.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Liberation from the material bondage is, therefore, a bye-product of devotional service. Attainment of spiritual knowledge is not suff
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icient to ensure liberation to such learned fellow. Such knowledge must be overcoated with devotional service so that ultimately the devotional service only predominates and liberation is made possible. Even the reactionary work of the fruitive workers,
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can lead one to liberation when the same is overcoated with devotional service. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub overcoated with dev
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otional service is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma Yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Similarly emperic knowledge overcoated with devotional service is c
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alled }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jnana Yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pure }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktiyo
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ga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is independent of such Karma and Jnana because that alone can not only endow one with liberation from the conditional life but also can award the transcendental loving service
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of the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore, any sensible man who is above the average man with poor fund of knowledge, must do constantly remember the Personality of G
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odhead by hearing about Him, by glorifying Him, by remembering Him and by worshipping Him always without any interval. That is the perfect way of devotional service. The Goswamins of Vrindaban who were authorised by Lord Sri Chaitanya Mahaprabhu to preac
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h the Bhakt Cult, rigidly followed this rule and made immense literatures of transcendental science for our benefit. They have chalked out ways for all classes of men in terms of the divisions of different status and order of life in pursuance of the tea
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chings of Srimad Bhagwatam and similar other authoritative scriptures.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.16
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shushrusoh shraddhanasya Vasudeva katha ruchih,
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sat mahatsevaya viprah punyatirtha nesevanat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shushrusoh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who is engaged in hearing, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shraddhadhnasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with care and attention, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vasudeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in respect of Vasudeva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97message, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ruchi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97affinity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Sat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is made possible, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahatsevaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97by service rendered to pure devotees, V}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ipra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the twice born,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punyatirtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those who are cleansed of all vice, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Nesevanat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by service.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the twice born sages, by serving those devotees who are completely freed from all ranges of vice, a standard of great service is do
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ne. And as the result of such great service affinity in the messages of Vasudeva is made possible.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The conditioned life of a living being is set up by the revolting attitude against the Lord. There are classes of men called by the nam
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e }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devata }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or godly living being and the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Ashuras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the demoniac living beings who are against the authority of the Supreme Lord. In the Bhagwat Geeta (16th ch.) a vivid description of the Ashuras is given in
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which the Ashuras are said to be put into greater and greater state of ignorance life after life like the lower animals in which there is no information of the Absolute Truth the Personality of Godhead. These Ashuras are gradually rectified into God-con
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sciousness by the mercy of the Lord's liberated servitors in different countries and climate according to the Supreme Will. Such devotees of God are very confidential associates of the Lord and when they come to save the human society from the dangers of
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Godlessness, they are known somewhere as the powerful incarnation of the Lord, the Son of the Lord, the Servant of the Lord, the associate of the Lord but none of them declare falsely that they are themselves God. This blasphemy is declared by the Ashur
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as and the demoniac followers of such Ashuras also accept a pretender as God or His incarnation.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the revealed scrptures there is definite informations of these incarnations of God and no body can be accepted as God or incarnatio
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n of God without reference to the above mentioned revealed scriptures.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub These servants of God are to be respected as God by the devotees who actually want to go back to Godhead. Such servants of God are cal
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led }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahatmas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Trithas and they make various propaganda according to the particular time and space.
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The standard quality of the Servants of God is that they canvass people to become devotee of the Lord and never tolerate the blasphemy of being called as God. Sri Chaitanya Mahaprabhu was God himself according to the authoritative indications of the reve
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aled scriptures but He played the part of a devotee. Anywhere any person who knew Him to be God Himself addressed Him as God. He used to block His ears with the hands murmuring with the Name of Lord Vishnu. He strongly protested against being called as G
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od although undoutedly He was God Himself. This behaviour of the Lord is just to warn unscrupulous men who take false pleasure in the matter of being addressed as God.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub These servants of God come with a mission of life to propagate God\'97consciousness in the human society and intelligent persons shoul
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d co-operate with them in every respect. By serving the servant of God, one can please God more than directly serving the Lord. The Lord is more pleased when He sees that His servants are properly respected becasuse such servants of God who risk everythi
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ng for the service of the Lord are very very dear to the Lord. The Lord declares in the Bhagwat Geeta that no body is dearer to Him than those who risk everything for the preaching work of God's glory.\chftn{\*\footnote\chftn B. G. 18/69}* By serving the
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servants of the Lord gradually one gets the quality of such servants anb this particular qualificatiou of serving the servant of God makes one qualified with the urge for hearing the glorification of God. This eagerness for hearing about God is the firs
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t qualification of a devotee eligible for entering into the kingdom of God.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.17
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shrinwatam swakatham krishnah punya sharvana kirtanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Hridyantshtho hi abhadrani vidhonoti suhrit satam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srinwatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those who have developed the urge for hear
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ing the message of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swakath}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97His own words, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Krishna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97The Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97virtues, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shravana-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hearing, K}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub eertana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97chanting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hridyantstha}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97within on's heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhadrani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97desire to enjoy matter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vidhonoti}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cleanses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suhrit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97benefact
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or, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the truthful.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sri Krishna the personality of Godhead who is also the Paramatama in every one's heart and the benefactor of the truthful devotee, doe
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s cleanse the desire for material enjoyment in the heart of the devotee who has developed the urge for hearing His (Krishna's) messages which are themselves virtuous when properly heard and chanted.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Messages of the Personality of Godhead Sri Krishna are non-different from Him. Whenever, therefore, offenceless glorification and heari
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ng of the same is undertaken, it is to be undestood that Lord Krishna is present there in the form of Transcendental Sound which is as much powerful as the Lord is personally. Sri Chaitanya Mahaprabhu in his }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Sikshastak }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 2}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub declares it clearly that the holy Name of the Lord has all the potencies of the Lord a
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nd He has endowed His innumerable Names with the same potency. There is no rigid fixture of time and any one can chant the holy name with attention and reverence at his convenience. The Lord is so kind to us that He can be presant before us persenally in
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the Form of sound transcendental but unfortunately we have no taste for hearing and glorifying the Lord's Name and activities. We have already discussed this point of developing a taste for hearing and chanting the holy sound. It is done through the med
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ium of service to the pure devotee of the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord is reciprocally respondent to His divotees. When He sees it that a devotee is completely sincere in getting admittance in the
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transcendental service of the Lord and thus becomes eager to hear about Him, the Lord acts from within the devotee in such a way so that the devotee may easily go back to Him. The Lord is more anxious to take us back into His Kingdom than we can desire.
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Most of us do not desire at all to go back to Godhead. Only a very few men want to back to go Godhead. But any one who desires so to go back to Godhead, Sri Krishna helps such sincere devotee in all respects.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No body can enter into the kingdom of God unless one is perfectly cleared of all sins. The material sins are products of our desires t
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o lord it over the material nature. It is very difficult to get rid of such desires. Women and wealth these two items are very difficult problems for the devotee making progress on the path of going back to Godhead. Many stalwarts in the devotional line
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fell a victim of these allurement and thus retreated from the path of liberation. But when one is helped by the Lord Himself the whole thing becomes as easy as anything by the Divine Grace of the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To become restless in the contact of women and wealth is not an astonishment, because every living being is assooiated with such thing
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s from a remote time practically immemorial and it takes time to recover from the foreign nature. But if one is engaged in the matter of hearing the glories of the Lord, gradually he realise the real position. By the grace of God such devotee gets suffic
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ient strength to defend himself from the state of disturbances and gradually all disturbing elements are eliminated from his mind.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.18
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nasta prayeshu abhadresu nityam bhagwata sevaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhagawati uttama sloke bhaktir bhavati naishthiki.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nasta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97destroyed, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prayesu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub almost to nil, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhadresu}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all that is inauspicious, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nityam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97regularly, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhagwata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Srimad Bhagwatam, or the pure devotee, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub sevaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by serving, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhagwati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub unto the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uttama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sloke}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97prayers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhaktir}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97loving serviee, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97comes into
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being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub naisthiki}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97irrevocable.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub By regular attendance in the Bhagwat\'97class or rendering service unto the pure devotees all that is inauspicious in the heart of a c
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andidate becomes destroyed almost to nil and thus loving service unto the Personality of Godhead, who is praised with transcendental songs, comes into being an irrevocable fact.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Here is the remedy for eliminating all inauspicious things within the heart considered to be obstacles in the path of self realisation.
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The remedy is the association of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagwats. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are two types of Bhagwats namely the book Bhagwat a
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nd the devotee Bhagwat. Both the Bhagwats are competent remedies and both of them or either of them can be good enough for eliminating the obstacles. A devotee Bhagwat is as good as book Bhagwat because the devotee Bhagwat leads his life in terms of the
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book Bhagwat and the book bhagwat is full of information about the Personality of Godhead and His pure devotees who are also Bhagwats. Bhagwatam book or the person is identical.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The devotee-Bhagwat is direct representative of Bhagwan the Personality of Godhead. So by pleasing the devotee-Bhagwat one can receive
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the benefit of book-Bhagwat. Human reason fails to understand how by serving the devotee-Bhagwat or the book Bhagwat one gets gradual promotion on the path of devotion. But actually these are facts as they are explained by Srila Naradadeva who happened
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to be a maid-servant's son in his previous life. The maid servant was engaged in the menial service of the sages and thus he also got contact of them. And simply by associating with them and accepting the remnants of food-stuff left by the sages, the son
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of the maid servant got the chance of becoming the great devotee and Personlity like Srila Naradadeva. These are the miraculous effects of the association of Bhagwats. And to understand these effects practically it may be noted that by such association
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of the Bhagwats sincerely one is sure to receive transcendental knowledge very easily and the result is that he becomes fixed up in the business of devotional service of the Lord. The more the progress is made in the devotional service under the guidance
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of the Bhagwats, the more one becomes fixed up in the transcendental loving service of the Lord. The messages of the book Bhagwat, therefore, has to be received from the devotee Bhagwat and combination of these two Bhagwats will help the neophyte devote
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e to make progress on and on.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.19
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tada rajas tamo bhavah kamalova dayascha ye
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Cheta etair anabiddham stitham satwe prasidati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97at that time, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the mode of passion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tamo}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the mode of ignorance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lust and desire, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lova}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97hankering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adayas}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whatever they are, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cheta}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Etair}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by these, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anabiddham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without being affected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Stitham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being fixed up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satwe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97in the mode of goodness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prasidati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus becomes fully satisfied.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As soon as irrevocable loving service is fixed up in one's heart at that time the effects of the nature's modes of passion and ignoran
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ce such as lust, desire and hunkerings etc do disappear from one's heart and he becomes fixed up in the mode of goodness which makes him completely happy.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A living being in his normal constitutional position he is fully satisfied in spiritual bliss. This state of existence is called }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmabhuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atmanand }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub state or the state of self satisfaction. This self satisfaction is not like the satisfaction of the inactive fool. The inactive fool is in the state of foolish ignorance while the self satisf
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ied }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atmanandi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is transcendent to the material state of existence. This stage of perfection is attained as
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soon as one is fixed up in the irrevocable devotional service. Devotional service is not inactivity but it is the activity of the soul unalloyed.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The soul's activity becomes adulterated in contact with matter and as such the diseased activities are expressed in the form of lust,
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desire, hankerings, inactivity, foolishness and sleep. The effect of devotional service becomes manifest by complete elimination of these effects of passion and ignorance. The devotee is fixed at once in the mode of goodness and he makes further progress
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to rise up to the position of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vasudeva }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the state of unmixed Satwa or }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Suddha-Satwa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub state.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub In this Suddha-Satwa state only one can see, eye to eye, Krishna always on account of pure affection for the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A devotee is always in the mode of unalloyed goodness and as such no body has any cause of harm from the devotees of the Lord. Whereas
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the non-devotee class, however, educated they may be is always harmful to one another. A devotee is neither a fool nor passionate. The opposite number namely the harmful, fool and passionate cannot be a devotee of the Lord however one may advertise as a
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devotee by the outward dress. A devotee is always qualified with all the good qualities of God. Quantitatively such qualifications may be different between the Lord, and His devotees but qualitatively both of them are one and the same.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.20
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ebam prasanna manaso bhagwatbhakti yogatah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhagawat tatwa vijnanam mukta samgasya jayate.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub prasanna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97enlivened, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwatbhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97devotional service of the Lord, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by contact of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawa
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t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the matter of the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vijanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97scientific, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mukta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97liberated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samgasya}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the association, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jayayete}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97becomes effective.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus (when one is positively fixed up in the mode of unalloyed goodness) the enlivened minded man effected by contact of devotional se
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rvice of the Lord, can positively know scientific knowledge of the Personality of Godhead in the stage of liberation from all material association.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta it is said that out of many thousands of ordinary men one fortunate man endeavours for perfection of life. Mostly
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they are conducted by the modes of passion and ignorance and thus they are engaged always in the matter of lust, desire, hankerings, ignorance and sleep. Out of such man-like many animals there is actually a man who knows the responsibility of human life
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and thus tries to make a perfectien of life by following the prescribed duties. And out of such many thousands of persons who have thus attained success in the matter of human life, one may know scientifically about the Personality of Godhead Sri Krishn
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a.\chftn{\*\footnote\chftn B. G. 7/6}* In the same Bhagwat Geeta it is also said that scientific knowledge of Sri Krishna is understood only by the process of devotional service (Bhaktiyoga).\chftn{\*\footnote\chftn B.G. 18/55}*
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The very samething is confirmed herein in the above words. No ordinary man or even one who has attained success in the matter of human
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life can know scientifically or perfectly the Personality of Godhead. Perfection of human life is attained when one can understand that he is not the product of matter but he is in fact spirit. And as soon as one uderstands that he has nothing to do wit
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h matter, he at once ceases his material hankerings and become enlivened minded as a spiritual being. This attainment of success is possible when one is above the modes of passian or ignorance or in other words when one is actually a Brahmin by qualifica
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tion. Brahmin is the symbol of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sata Guna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the modes of goodness. And others who are not in the mode of
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goodness are either }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kshastriya, Vaishya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Sudra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or less than the Sudras. The Brahminical stage is the highest stage of human life on account of the good qualities. So nobody can be a devotee unless one is at
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least in the qualification of the Brahmin. Or the devotee is already a Brahmin by action. But that is not the end of it. As referred to above such Brahmin has to become a Vaishnava in fact to be actually in the transcendental stage. A pure Vaishnava is l
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iberated soul and is transcendental to the position of a Brahmin even. In the material stage even the Brahmin is also conditioned soul. Because in the Brahminical stage the conception of Brahman or the transcendence is realised but in that stage scientif
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ic knowledge of the Personality of Godhead must be lacking. One has to surpass the Brahminical stage and reach the Vasudeva stage to understand the Personality of Godhead Krishna. The science of the Personality of Godhead is the subject matter for study
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of the post graduate students in the spiritual line. Foolish men or the men with poor fund of knowledge only do not understand the Personality of Godhead and they interpret Krishna according to their respective whims. The fact is, however, that one conno
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t understand the science of the Personality of Godhead unless one is freed from the contamination of the material modes even up to the stage of the Brahmin. When a qualified Brahmin becomes a Vaishnava in fact in the enlivened stage of liberation he can
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know what is actually the Personality of Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.21
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhidyate hridaya granthis chhidyante sarva samsayah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ksheayante cha asya karmani drista eva atmani isware.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhidyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97pierced, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hridaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub granthis}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knots, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chhidyante}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cut into pieces, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samsayah}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97misgivings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ksheeyante}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97terminated, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub assya}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karmani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97chain of fruitive actions, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub drista}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having seen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atmani}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub isware}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97dom
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inating factor.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The knot of one's heart is thus pierced and all misgivings are cut into pieces. The chain of fruitive actions are terminated along wit
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h the seeing of one's self the dominating factor.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Attainment of scientific knowledge of the Personality of Godhead means seeing of one's own self simultaneously. So far the identity of
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the living being as spirit self is concerned, there are number of speculation and misgivings. The materialist does not believe in the existance of the spirit self and emperic philosophers believe in the imporsonal feature of the whole spirit without any
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individuality of the living beings. But the transcendentalists affirm it that the Soul and the Super Soul are two different identities qualitatively one but quantitatively different. And there are many other theories and believers in different manners. A
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nd all these different speculations are at once cleared off as soon as Sri Krishna is realised in truth by the process of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktiyoga.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Sri Krishna is like the sun and the materialistic speculations about the Absolute Truth are like the darkest midnight. As soon as the Krishna Sun is arisen within one's heart, the darkness of materialistic speculations abou
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t the Absolute Truth and the living beings are at once cleared off. In the presence of the Sun the darkness cannot stand and the relative truths that were hidden within the dense darkness of ignorance become clearly manifested by the mercy of Krishna who
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is residing in every one's heart as the Super Soul.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta the Lord says that inorder to show special favour to His pure devotees, He Personaly, eradicates the dense darkne
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ss of all misgivings by switching on the light of pure knowledge within the heart of a devotee.\chftn{\*\footnote\chftn B.G. 10/11}* Therefore, on account of the Personality of Godhead's taking charge of illuminating the heart of His devotee, certainly a
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devotee, engaged in His service in transcendental love, cannot remain in darkness about everything in Absolute and the relative truths. The devotee cannot remain in darkness and because a devotee is enlightened by the Personality of Godhead, his knowled
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ge is certainly perfect than those who speculate on the Absolute Truth by dint of one's own limited power of approach. Such knowledge is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parampara}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the deductive knowledge coming down from the authority to the submissive aural receiver bonafide by service and surrender. One cannot challenge the authority of the Supreme and know Him also at the
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same time. He reserves the right of not being exposed to such challenging spirit of an insignificant spark of the whole subjected to the control of illusory energy. The devotees are submissive and therefore the transcendental knowledge descends from the
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Personality of Godhead to Brahma and from Brahma to his sons and desciple in succession and helped by the Supersoul within such devotees. That is the perfect way of learning transcendental knowledge.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This enlightenment of the devotee perfectly enables him to distinguish the spirit from the matter because the knot of spirit and matte
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r is unlocked by the Lord. This knot is called as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ahamkara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which falsely obliges a living being to become
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indentified with matter. As soon as, therefore, this knot is loosened the cloud of all doubts are at once cleared off. He sees his Master and fully engages himself in the transcendental loving service of the Lord making a full termination of the chain o
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f fruitive action. In the material existance, a living being creates his own chain of fruitive work and enjoys the good and bad effects of those actions life after life. But as soon as he engages himself in the loving service of the Lord, he at once beco
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mes free from such chain of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and all his actions do no more create any reaction as they are grown in
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the material energy.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.22
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 22.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ato bai kavayo nityam bhaktim paramaya muda
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vasudeve bhagwati kurvanti atma prasadanim.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ato}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97therefore, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kavayo}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all transcendentalists, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nityam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from time immemorial,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhaktim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97service unto the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub paramaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supreme, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub muda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97with great delight, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vasudeve}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Bhagwati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kurvanti}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97do render, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prasadanim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that which enlivens.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All transcendentalists, therefore, certainly render devotional service to Lord Krishna the Personality of Godhead with great delight a
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nd from time immemorial because such devotional service is enlivening to the self.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Speciality of devotional service unto the Personality of Godhead Lord Sri Krishna is specifically mentioned herewith. Lord Sri Krishna
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is the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sayamrupa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Personality of Godhead and all other forms of Godhead beginning from Sri Valadeva, Samka
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rshan, Vasudeva, Aniruddha, Pradyumna, Narayana, Purasha Avatars, Guna Avataras, Leela Avatars, Yuga Avatars and many other thousands manifestations of the Personality of Godhead are Lord Sri Krishna's plenary portions and integrated Parts. The living en
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tities are separated parts and parcels of the Personality of Godhead. Therefore Lord Sri Krishna is the original form of Godhead and He is the last word in the Transcendence. As such He is more attractive to the higher transedentalists who participate in
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the eternal pastimes of the Lord. In other Forms of the Personality of Godhead except Sri Krishna and Valadeva there is no facility for intimate personal contact as they are displayed in transcendental pastimes of the Lord at Brajabhumi. The transcenden
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tal pastimes of Lord Sri Krishna is not newly accepted as it is argued by some less intelligent persons but His pastimes are eternal which is manifested in due course once is a day of Brahmaji as the sun rises on the Eastern horizen at the end of every 2
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4 twenty four hours.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.23
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Satwam rajas tamo iti prakriter gunas tai
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yuktah parah purusha eka ihasya dhatte
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sthityadaye hari Virinchi hareti samgah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shreamsi tatra Khalu Satwa tano nrinam syuh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satwam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97goodness, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rajas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97passion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tamo}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97darkness of ignorance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prakiter}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the material nature, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gunas}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97qualities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tair}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by them, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuktah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97associated by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parah}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendental,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub purusha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the
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Personality, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ihasya
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of this material world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhattye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97accepts, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthityadaye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for the matter of creation, maintenance and destruction etc., }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hari\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vishnu the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Virinchi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Brahma, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97Lord Shiva,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub samgah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97different features, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shreamsi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97ultimate benefit, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97therein, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub khalu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of course,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97goodness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tano}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97form, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub nrinam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the human being,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub syuh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97derived.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The transcendental personality of Godhead is indirectly associated with the three modes of material nature namely goodness, passion ig
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norance and just for material world's creation, maintenance and destruction He accepts the three qualitative forms of Brahma, Vishnu and Maheswara trio. Out of them the Form of the quality of Goodness (Vishnu) is just suitable for deriving the ultimate b
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enefit for all human beings.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT.
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Why Lord Shri Krishna by his plenary parts shall be rendered devotional service as it is explained above, is confirmed by this statemen
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t. Lord Shri Krishna and all His plenary parts are }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vishnu Tatwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Lordship of Godhead. From Sri Kris
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hna the next manifestation is Valadeva. From Valadeva is Samkarshan, from Samkarshan is Narayana again from Narayana there is the second Samkarshan and from this Samkarshan the Vishnu Purusha Avatars. The Vishnu or the deity of the quality of goodnes in
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the material world is the Pursha Avatara known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Khirodashayee}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vishnu or Paramatama. Brahma is the deity
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of Rajas (passion) and Shiva for ignorance. They are three departmental heads of the three qualities of this material world. Creation is made possible by the quality of passion and endeavour, it is maintained by the goodness of Vishnu and when it is req
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uired to be destroyed Lord Shiva does it by }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tandab Nritya.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The materialists and the foolish human beings
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do worship Brahma and Shiva respectively. But the pure transcendentalists do worship the Form of Goodness Vishnu in His various Forms. Vishnu is manifested by His millions and billions of integrated forms and separated forms. The integrated forms are cal
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led Godhead and the separated forms are called the living entities or the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jivas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But either the jivas or
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Godhead both of them have their original spiritual forms. The Jivas are sometimes subjected under the control of the material energy but the Vishnu forms are alsways controller of the material energy. When Vishnu or the Personality of Godhead appears in
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the material world He comes to deliver the conditioned living beings who are under the material energy. Such living being appears in the material world with intention of lording it over falsely and thus become entrapped by the three modes of nature. As s
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uch the living entities have to change the material coverings for undergoing different terms of imprisonment. The prison house of the material world is created by Brahma under instruction of the Personality of Godhead and at the conclusion of a }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kalpa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the whole thing is destroyed by }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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Shiva. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But so far maintenance of the prison house is concerned it is done by Vishnu as much as the state prison-house is maintained by the state. Any one, therefore, who may wish
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to get out of this prison house of material existence which is full of miseries like repeatition of birth, death, diseases and old age, he must please Lord Vishnu for such liberation. Lord Vishnu is worshipped by devotional service only and if any one ha
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s to continue the prison-life in the material world he may ask for relative facilities from the different demigods like Shiva, Brahma, Indra, Varuna, etc. for temporary relief. No such demigods can however release the imprisoned living being from the con
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ditioned life of material existence except Vishnu. As such the ultimate benefit may be derived from Vishnu the Personality of Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.24
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 24
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Parthibad daruno dhumas tasmad agnis trayee mayah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasmasas tu rajas tasmat satwam yad Brahma Darshanam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLlSH SYNONYMS
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parthibad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub from earth, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Daruno\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub fire wood, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dhumas\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub smoke, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tasmat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub from that, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Agnis\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub fire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Trayee\'97v}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub edic sacrifices, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tamasas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the mode of ignorance, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rajas\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the mode of passion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tasmat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub from that,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Satwam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the mode of goodness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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Yad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Ab
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solute Truth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Darshnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub realisation.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The fire wood is a transformation of the earth and smoke is better than the raw wood. And fire is still better because by fire we can
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derive so many benefits by superior knowledge (Vedas). Similarly Rajas quality of matter is better than the tamas quality but Satwa quality is the superior quality by which one can realise the Absolute Truth.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT.
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As explained above that one can get release from the conditioned life of material existence by the devotional service of the Personalit
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y of Godhead, it is further comprehended herein that one has to rise upto the platform of the mode of goodness (Satwam) so that one can be eligible for the devotional service of the Lord. But there is impediment in such progressive path and any one even
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from the plateform of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tamas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub quality one can gradually rise up to the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Satwam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub platform by the expert direction of the spiritual master. Such desiring candidates must, therefore, approach an expert spiritua
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l master for such progressive march and the bonafide expert spiritual master is competent to direct a disciple from any stage of life tamas, rajas or satwam.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is mistake, therefore, to consider that worship of any quality or any form of the Supreme Personality of Godhead is equally benefic
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ient. Except Vishnu all other separated forms are manifested under the conditions of the material energy and therefore, the forms of material energy cannot help any one to rise up to the platform of Satwa which alone can liberate a person from the materi
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al bondage.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Uncivilised state of life or the life of the lower animals are controlled by the modes of Tamas. Civilised life of man with a passion
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for various type of material benefits is the stage of Rajas. The Rajas stage of life has a slight clue to the realisation of the Absolute Truth in the forms of fine sentiments in philosophy art and culture with moral and ethical principles but the modes
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of Satwam is still higher stage of material quality which actually helps one in realising the Absolute Truth. In other words as there is the qualitative difference between the three modes of nature similarly there is difference between the different kind
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s of worshipping method as well as the respective results derived out of the predominating deities namely Brahma, Vishnu and Hara.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.25
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 25
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhejire munayo thagrey bhagwantama adhoksajam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Satwan vishuddham kshemaya kalpante ye anu taniha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhejire}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97rendered service unto, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub muuayothagrey}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus before all the sages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwa
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ntam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhoksjam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97the transcendence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satwam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97existence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vishuddham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97above the three modes of nature, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshemaya}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for deriving the ultimate benefit, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalpante}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97deserve, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Anu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97follow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97those, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in this material world.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All previous great sages rendered service unto the transcendental Personality of Godhead on account of His transcendental existence ab
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ove the three modes of material nature,\'97for deriving ultimate benefit of being freed from the material conditions. Any one who follows such great authorities is also eligible for such liberation from this material world.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The purport of performing religiosity is neither to profit by material gain nor to get the simple knowledge of discerning matter from s
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pirit. The ultimate aim of religious performances is to get oneself released from the material bondage and regain the life of freedom in the transcendental world where the Personality of Godhead is the Supreme Person. Laws of religiosity are, therefore,
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directly enacted by the Personality of Godhead and except the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahajans }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the authorised agents of the Lo
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rd, no body knows the purpose of religiosity. There are twelve particular agents of the Lord who know the purpose of religiosity and all of them render transcendental service unto Him. Persons who desire their own good may follow these Mahajans and thus
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attain the Supreme benefit.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.26
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 26
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mumukshabo ghoram Rupam hitwa bhupatin atha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Narayanakalah shanta bhajanti hi anasyabah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mumukshabah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97persons desiring liberation, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ghoram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97horrible, ghastly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rupam}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97forms like that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hitwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97rejectin
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g, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhupatin}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for this reason, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narayana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97plenary portions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Shanta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all blissful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhajanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97do worship, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anasuyabah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97non-envious.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Persons who are serious about liberation from the material conditions are certainly non-envious and respectful to all and yet they rej
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ect the horrible and ghastly forms of demigods and do worship the all blissful forms of Vishnu and his plenary portions.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT.
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Personality of Godhead Sri Krishna, Who is the Original Person of the Vishnu categories, expands Himself in two different c
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ategories namely integrated plenary portions and separated parts and parcels. The separated parts and parcels are the servitors and the integrated plenary portions of Vishnu Tatwas are the worshipful object of being served.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All demigods who are empowered by the Supreme Lord are also separated parts and parcels. They do not belong to the categories of Vishn
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u Tatwa. The Vishnu Tatwas are equally powerful living beings like the original Form of the Personality of Godhead and they display only different categories of powers in consideration of different time and circumstances. The separated parts and parcels
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are powerful by limitation. They have not got ultimited power like the Vishnu Tatwas. As such the Vishnu Tatwas or the plenary portions of Narayana the Personality of Godhead are never to be classified in the same categories of the parts and parcels. If
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any one does so he becomes at once offender by the name }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pasandi. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the age of Kali many foolish persons
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commit such unlawful offences and equalise the two categories as one and the same.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The seperated parts and parcels have different postions in the estimation of material powers and some of them are like }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub KalaBhairaba, Smashan Bhairaba, Shani, Mahakali, Chandika. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub These demigods are worshipped mostly by those who are in
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the lowest categories of the mode of darkness or ignorance and there are others who are in the modes of passion to worship demigodes like Brahma, Shiva, Surya, Ganesh and many such deities urged by the desire of material enjoyment. But those who are actu
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ally situated in the mode of goodness Satwa Guna of the material nature, do worship only Vishnu Tatwas. Vishnu Tatwas are represented by various names and forms such as Narayana, Damodara, Vaman, Govinda, Adhoksaja, etc. The qualified Brahmins do worship
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the Vishnu Tatwas represented by the Shalagram Shila and so also some of the higher castes like the Kshatriays and Vaishyas also do worship the Vishnu Tatwas generally.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Such highly qualified Brahmins situated in the mode of goodness have no grudge against the mode of worship of others. They have all re
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spects for other demigods even though they are ghastly looking like the Kala Bhairaba or Mahakali etc. They know very well that these horrible features of the Supreme Lord are all different servitors of the Lord under different conditions, but yet they r
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eject the worship of such horrible or good looking features of the demigods and they concentrate only on the Forms of Vishnu because they are serious about liberations from the material condtions. The demigods even to the stage of Brahma the Supreme of a
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ll the demigods, can not offer liberation to any body. Hiranya Kashipu underwent a severe type of penances for becoming eternal in life but his worshipful deity Brahma could not satisfy him with such blessings. Therefore Vishnu is called }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Muktipada }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Personality of Godhaad who can bestow upon us }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Mukti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub liberation and none else. The demigods being as good as other living entities within the material world they are all liquidated at the time of annihilat
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ion of the material structure. They are themselves unable to get liberation and what to speak of giving liberation to their dtfferent devotees. The demigods can award upon the worshippers some temporary benefit only and not the ultimate one.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is for this reason only the candidates for liberatiou do, deliberately reject the worship of other demigods although they have no d
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isrespect for any one of them.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.27
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 27
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rajas tamah prakritayah samashila bhajanti bai
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pitri bhuta prajeshadeen Shriha aishwarya praja ipshavah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the mode of passion, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tamah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the mode of ignorance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prakritayah\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of that mentality, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shamashila}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of
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the same categories, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhajanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97do worship. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub bai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub actually, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pitri}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97the forefathers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhuta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub other living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub prajeshadeen}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97controller of the cosmic administration,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shriah}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97enrichment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aishwarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wealth
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and power, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub praja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97aristocracy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub isshavah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97so desiring.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those who are in the modes of passsion and ignorance and persons of the same category do worship the forms of forefathers, other livin
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g beings and the deities of the cosmic administration urged by a desire to be materially benefitted with women, wealth and aristocracy.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is no need of worshiping demigods of whatsoever category for those who are serious about going back to Godhead. In the Bhagwat Ge
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eta it is clearly said that those who are mad after material enjoyment they only approach the different demigods for temporary benefit which are meant for men with poor fund of knowledge.\chftn{\*\footnote\chftn B.G. 7/20-23}* We should never desire to i
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ncrease the depth of material enjoyment. Material enjoyment should be accepted only up to the point of bare necessities of life and not more or less than that. To accept more material enjoyment means to bind up one self more and more in the miseries of t
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he material existence. More wealth, more women and false aristocracy are some of the demands of the materially disposed man because he has no information of the benefit derived out of Vishnu worship. By Vishnu worship one can derive benefit for this life
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as well as for the life after death. Forgetting these principles, foolish people who are after more wealth, more wives and more childern do worship the demigods of different dimentions. The aim of life is just to end the miseries of life and not to incr
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ease them.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub For material enjoyment there is no need of approaching the demigods. Because the demigods are but servants of the Lord. As such they a
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re duty-bound to supply necessaries of life in the form of water, light, air etc. which are essential parts of living conditions. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One should work hard and worship the Supreme Lord
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by the fruits of one's hard labour for existence and that should be the motto of life.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One should be careful about his occupational service with faith in God in the proper way and
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that will lead one gradually on the progressive march to Back to Godhead.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Sri Krishna when He was personally present at Braja-dhama He stopped the worship of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Indra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub demigod and advised the residents of Braja to worship their business and to have faith in God. Worshipping the multi demigods for material gain
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is practically a perversity of religion. This sort of religious activities have been condemned in the very begining of the Bhagwat as }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kaitaba Dharma.}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is only one religion in the world to be followed by one and all and that is the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagwat Dharma}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the religion which teaches to worship The Personality of Godhead and no one else.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.28
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 28
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vasudeva para veda vasudeva para makhah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vasudeva para yoga vasudeva para Kriah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vasudeva param jnanm vasudeva param tapah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vasudeva paro dharmo vasudeva para gatih
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasudeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the personality of Godhed, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub para\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ultimate goal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Veda}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97reaveled scriptures, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasudeva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the p
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ersonality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Para}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for worshipping, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Makha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sacrifices, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasudeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97the personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Para}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the means of attaining, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yoga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mystic parapharnalia, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasudeva}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Para}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97un
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der His control, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kriah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fruitive activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Vasudeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Param\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub the supreme, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jnanm}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowledge, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasudeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Param}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97best, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tapah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97austerity, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasudeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pa
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ro}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97superior quality, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97religiosity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasudeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the personality of Godhead,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Para}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ultimate, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97goal of life.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The ultimate knowable object in the revealed scriptures is Sri Krishna the Personality of Godhead. The purpose of performing sacrifice
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s is to please Him. The mystic parapharnalia are performed for realising Sri Krishna. All fruitive activities are ultimately rewarded by Him only. He is the Supreme knowledge and all severe austerities are performed to know him. Religion means to do devo
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tional service unto Him. And He is the Supreme Goal of life.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Krishna the Personality of Godhead is the only object of worship is confirmed in these two slokas. In the Vedic literature there is
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the same objective of establishing relation with Vasudeva, to act according to that established relation and ultimately revive our lost loving service unto Him. That is the sum and substance of the Vedas. In the Bhagwat Geeta the same theory is confirme
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d by the Lord in His own words that the ultimate purpose of the Vedas is to know Him only. All the revealed scriptures are prepared by the Lord by His incarnation in the body of Srila Vyasdeva just to remind the fallen souls conditioned by material natur
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e about Sri Krishna the Personality of Godhead. Except the Personality of Godhead no other demigod can award freedom from the material bondage. That is the verdict of all the Vedic literatures. Impersonalists who have no information of the Personality of
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Godhead minimise the omnipotency of the Personality of Godhaed and put Him on equal footing with all other living beings and for this act such impersonalists do get freedom from the material bondage with great difficulty. Because they can only surrender
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unto Him after many many births and culture of transcendental knowledge.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One may argue that the Vedic activities are based on sacrificial ceremonies. That is true. But all such sarcrifices are also meant for
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realising the truth about Vasudeva. Another Name of Vasudeva is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yajna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and in the Baagwat Geeta it is cle
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arly stated that all sacrifices and all activities are to be conducted for the satisfaction of Yajna or Vishnu the Personality of Godhead. Similarly the Yoga system. Yoga means to get into touch with Supreme Lord. The process however, includes several bo
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dily features as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ashana, Dhyana, Pranayama, Meditation }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub etc. and all of them are meant for concentrating u
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pon the localised aspect of Vasudeva represented as Paramatma. Paramatma realasition is partial realisation of Vasudeva aud if one is successful in that attempt one realises Vasudeva in full. But by ill luck most of the yogins are stranded by the powers
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of mysticism achieved through the process of bodily features. Ill fated yogins become captivated by the wonderful material powers thus achieved and again become conditioned by the laws of Nature and fall down from the higher status of perfection. These f
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allen yogins are given chance in the next birth by placing them in the family of good learned Brahmins or in the family of rich merchantile community just to execute the unfinished task of Vasudeva-realisation. If such fortunate Brahmin and the son of a
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rich man properly utilise the chance they can easily realise Vasudeva by good association of saintly persons, Unfortunately such preferential persons are captivated again by material wealth and honour and practically forget the aim of his life.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So also the culture of knowledge. According to Bhagwat Geeta there are about eighteen items in the matter of culturing knowledge. And
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by such culture of knowledge one becomes gradually prideless, devoid of vanity, nonviolent, forbearing, simple, devoted to the great spiritual masters, controller of the senses. By culture of knowledge one becomes unattached to hearth and home and become
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s conscious of the miseries due to death, birth, oldage and deseases. And a sum total of all such culture of knowledge culminates into devotional service of the Personality of Godhead Vasudeva. Therefore, Vasudeva is the ultimate aim of culturing all dif
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ferent branches of knowledge. Culture of knowledge leading one to the transcendental plane of meeting Vasudeva is real knowledge. Physical knowledge by its all branches is condemned in the Bhagwat Geeta as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Ajnan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the opposite number of knowledge. Ultimate aim of physical knowledge is to satisfy the senses which means prolongation of the term of materi
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al existence and thereby continuing the status of three fold miseries. So prolonging the miserable life of material existence is nescience. But the same physical knowledge leading to the way of spiritual understanding helps in ending the miserable life o
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f physical existence and begins the life of spiritual existence in the plane of Vasudeva.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The same is for all kinds of austerities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means voluntary acceptance of bodily pains for achieving some higher end of life. Ravana and Hiranyakasipu underwent a severe type of bodily torture for achieving the end of sense gratifi
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cation. Some times modern politicians also undergo severe type of austerities for achieving some political end. They are not actually }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapsya. }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One should accept voluntary bodily inconvenience for the sake of knowing Vasudeva because that is the way of real austerities. Otherwise all other forms of austerities are classified in the group of the modes
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of passion and ignorauce. Passion and ignorance cannot end the miseries of life. Only the mode of goodness can mitigate the threefold miseries of life. Vasudeva and Devaki, the so called father and mother of Lord Krishna, underwent, panances to get Vasud
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eva as their son. Lord Sri Krishna is the Father of all living being.\chftn{\*\footnote\chftn B.G. 14/4}* As such He is the original living Being of all other living beings He is the original Eternal Enjoyer amongst all other enjoyers. Therefore no body
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can be His begetting father as it is ill conceived by the less intelligent class of men. Lord Sri Krishna agreed to become the son of Vasudeva and Devaki being pleased at their severe type of austerities. Therefore if any asuterities have to be done, it
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must be done in terms of achieving the end of knowledge of Vasudeva.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vasudeva is the Original Personality of Godhead Lord Shri Krishna. As explained before the original Personality of Godhead expands Him
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self by innumerable Forms. Such expansion of forms are made possible by His various energies. His energies are also multifarious and as such His internal energies are superior and external energies are inferior in quality. This is explained in the Bhagwa
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t Geeta as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Para }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apara P
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rakrities.\chftn{\*\footnote\chftn {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub B.G. 7/4-6)}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub * So His expansions of various forms which take place in
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terms of the internal energies are superior forms whereas the expansions which take place in terms of the external energies are inferior forms. The living entities are also His expansions. The living entities who are expanded by His internal potency are
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eternally liberated persons whereas those who are expanded in terms of the material energies are eternally conditioned souls. Therefore, all culture of knowledge, austerties, sacrifice, activities shall be aimed at changing the quality of the influence t
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hat is acting upon us. For the present we are all being controlled by the external energy of the Lord and just to change the quality of the influence, we must have to endeavour for it by cultivating spiritual energy. In the Bhagwat Geeta it is said that
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those who are }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahatmas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or those whose mind has been so broadened as to be engaged in the service of Lord
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Krishna,\'97are under the influence of the internal potency and the effect is that such broad minded living beings are constantly engaged in the service of the Lord without any deviation. That should be the aim of life. And that is the verdict of all the
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vedic literatures. No body should bother himself with fruitive activities or dry speculation of transcendental knowledge. Everyone should at once engage himself in the transcendental loving service of the Lord. One should not also deviate himself in the
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engagement of worshipping different demigods working as different hands of the Lord for creation, maintenance or destruction of the material world. There are innumerable powerful demigods for looking over the external management of the material world. T
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hey are all different assisting hands of Lord Vasudeva. Even Lord Shiva or Lord Brahma are included within the list of the demigods but Lord Vishnu or Vasudeva is always transcendentally situated. Even though He accepts the quality of goodness of the mat
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erial world He is still transcendental to all the material modes. The following example will clear that matter more explicitly. In the prison house there are the prisoners and the managers of the prison house. Both the managers and the prisoners are boun
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d up by the laws of the King. But the King even though he sometimes comes in the prison does not mean that the King is also bound up by the laws of the prison house. The King is the creator of the prison house as well as the officers and by His order the
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prisoners are put in the prison house. The King is therefore always transcendental to the laws of the prison house as much as the Lord is always transcendental to the laws of the material world.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.29
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 29
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa eva idam sasarja agre bhagwan atmamayaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sad asad rupaya cha asou gunamayee aguna bibhuh
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sasarja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97created, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Agre}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97before, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97the Personality of Godhed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmamayaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by His personal potency, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the cause, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asad}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the effect, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rupaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by forms, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asou}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the same Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gunamoyee}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the modes of mater
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ial nature, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aguna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendental, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Bibhu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Absolute.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That Absolute Personality of Godhead (Vasudeva) in the beginning of the material creation, created the causal and effectual energies i
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n His transcendental position by His own internal energy.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The position of the Lord is always transcendental because the causal and effectual energies required for the creation of the material w
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orld, were also created by Him. He is therefore, unaffected by the qualities of the material modes. His existence, form, activities and parapharnalia all existed before the material creation.\chftn{\*\footnote\chftn Sripad Shankaracharya the head of the
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Mayavada school, accepts this transcendental position of Lord Krishna. Vide his commentation on B.G.}* }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He is all spiritual }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub and has nothing to do with the qualities of the material world which are qualitatively distinct from the spiritual qualities of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.30
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 30
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Taya vilasitesu esu gunesu gunaban iva
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Antapravista avati vijnanena bijrimbhitah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Taya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vilasiteesu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97although in the function, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esu}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gunesu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the modes of material nature, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gunaban}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97affected by the modes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as if, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Antah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97within,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pravista}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97entered into, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avat
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i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97appears to be, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vijnanena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97by transcndental consciousness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bijrimbhita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fully enlightened.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Lord (Vasudeva) after creating the ingredients in potency expands Himself by entering into the creative elements. And although He
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is within the functional affairs and appears to be one of the created beings, He is fully enlighten in his transcendental position.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The living entities are separated parts and parcels of the Lord and the conditioned living entities who are unfit for the spiritual kin
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gdom are strewn within the material world to enjoy matter to fullest extent and as Paramatma and enternal friend of the living entities the Lord by one of His plenary portion accompanies the living entities to guide them in their material enjoyment and t
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o become witness of all the activities. While the living entities do enjoy the material conditions the Lord keeps up His transcendental position without being affected by such material atmosphere. In the Vedic literatures (Sruti) it is said that there ar
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e two birds in one tree.\chftn{\*\footnote\chftn Dwa suparna sayuja sakhaya samanam briksham parisaswajate tayoannya pippalam swadbatwannanya abhichaksititi. (Srutimantra) {\cs3545\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (
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}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7vet\'e4\'e7vatara Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4.6)}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub * One of them is eating the fruit of the tree while the other is witnessing the actions. The Witness is the Lord and the fruit eater is the living entity. The fruit eater living entity has forgotten his real identity and is everwhelm
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ed in the fruitive activities of the material conditions but the Lord Parmatma is always full in transcendental knowledge. That is the difference between the Super Soul and the conditioned Soul. The conditioned soul living entity is controlled by the law
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s of Nature while the Paramtma or the Super Soul is the controller of the material energy.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.31
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatha hi abahite bahnir darusu swayonisu
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Naneva bhati viswatma cha tatha puman.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as much as, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97exactly like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abahito\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surcharged with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bahnir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fire, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Darusu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the wood, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swayonisu}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the source of manifestation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Naneva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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like different entities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viswatma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Lord as Paramatma, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97in the same way, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Puman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Absolute Person.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION.
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Lord Paramatma is surcharged like the fire in the wood within everything in matter and appears to be of many varieties although He
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is Absolute one without second.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Vasudeva the Supreme Personality of Godhead by one of His plenary part expands Himself all over the material world and His existen
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ce can be perceived even within the atomic energy. Matter antimatter proton neutron all are different sources of manifestation of the Paramatma feature of the Lord by proper culture only. As from the wood the infested fire can be manifested by proper man
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upulation or as butter can be churned out of the milk so also the presence of the Lord as Paramatma can be felt by the process of legitimate hearing and chanting of the transcendental subject. The transcendental subject is specially dealt in the Vedic li
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teratures like the Upanishads and Vedanta and Srimad Bhagawatam is the bonafide explanation of the same Vedic literatures. The Lord can be realised through the aural reception of the transcendental message and that is the only source of experiencing tran
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scedental subject. As fire is kindled from the wood by another peace of fire similarly the divine consciousness of man can be kindled up by another divine grace. His Divine Grace the Spiritual master can kindle up the spiritual fire from the woodlike liv
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ing entity by imparting proper spiritual messages injected through the receptive ear. Therefore one is required to approach the proper spiritual master with receptive ear only and the Divine existence is thus gradually realised. The difference of animali
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ty and humanity lies in this process only. A human being can hear properly while the animal cannot.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.32
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 32
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Asou gunamayair bhavai bhuta sukshma indriyn atmavih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swanirmetesu nirvisto bhungte bhutesu tadgunan
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asau}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that Parmatma, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gunamayair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub influenced by the modes of nature, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavai}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97naturally, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97created, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sukshma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Subtle, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Indirya\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmavih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the living
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beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swanirmetesu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the matter of his own creation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Nirvisto}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97entering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhungte}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97causes to enjoy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tadgunan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those modes of nature.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That Supersoul enters into the body of the created beings and influenced by the modes of material nature causes to enjoy, the living b
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eings in different bodies, by the subtle mind the effects of the modes of nature.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are eighty four lacs species of living beings beginning from the highest intellectual being Brahma down to the insignificant ant
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and all of them are enjoying the material world interms of the desire of the subtle mind and gross material body. The gross material body is based on the conditions of the subtle mind and the senses are created according to the desire of the living being
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. The Lord as Parmatma helps the living being in gettiug material happiness because the living being is helpness in all respect to obtain his desired things. He proposes and the Lord disposes. In another sense the living beings are parts and parcels of t
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he Lord. They are therefore one with the Lord. In the Bhagwat Geeta the living beings in all varieties of bodies have been claimed by the Lord as His sons. The sufferings and enjoyment of the sons are indirectly the suffering and enjoyment of the father.
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Still the father is not in any way affected directly with the sufferings and enjoyment of the sons. He is so kind that He constantly remains with the living being as Parmatma and always tries to convert the living being towards the real happiness.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.2-1962:1.2.33
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 33
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhavayati esa sattwena lokan bai lokabhavanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Leela avatar anurata deva tiryyng naradisu.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavayati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maintains, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sattwena}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the mode of goodness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all over the universe,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub generally, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokabhavanah
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the master of all the universes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Leela}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97pastimes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avatara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97incarnation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Anurato}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97assuming the role, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97the demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tiryyang}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lower animals, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Naradisu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the mdist of human beings.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus the Lord of the universes maintains all the universal planets domiciled by the demigods, human beings or other than the human bei
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ngs,\'97by His pastimes and incarnations just to reclaim the living beings there in the mode of pure goodness.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are innumerable material universes and in each and every universe there are innumerable planets inhabited by different grades of
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living entities in different modes of nature. The Lord (Vishnu) incarnates Himself in each and every one of them and in each and every type of living societies. He manifests His transcendental pastimes amongest them just to create the mentality of going
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back to Godhead. The Lord does not change His original transcendental position but He appears to be differently manifested according to the particular time circumstances and society.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sometimes He incarnates Himself or empowers a suitable living being to act for Him but all the same the purpose is the same that the L
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ord wants the suffering living being to go back to home go back to Godhead. The happiness which the living beings are hunkering after is not to be found within any corner of the innumerable universes and material planets. The eternal happiness which the
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living being wants is obtainable in the kingdom of God and the forgetful living beings under the influence of material modes have no information of the Kingdom of God. He therefore comes to propagate the message of the Kingdom of God either personally as
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incarnation or through His bonafide representatives as the good son of God. Such incarnation or the sons of God are not only making propaganda of going Back to Godhead within human society but also the propaganda wosk in going on in all types of societi
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es including demigods or those who are other than the human beings.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivedanta Purports}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of the First Canto\'97Second Chapter of Srimad Bhagwatam in t
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he matter of Divinity and Devotional Service.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1.3-1962: Description of Incarnations of Godhead
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub THIRD CHAPTER
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Description of Incarnations of G
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odhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.1
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sutauvach
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jagrihe pourusham rupam bhagawan mahadadivih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sambhutam sodashakalam adou loka sisrikshaya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sutauvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub suta said, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jagrihe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97accepted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pourusham}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97plenary portion as Purusha incarantion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rupam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97form, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhagawan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub mahadadivih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97along with the ingredients of material world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sambhutam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus there was the creation of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sodashakalam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97sixteen primary principles, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adou}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the beginning, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the universes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sisrikshaya}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on the intention of creating.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Suta said, in the beginning of the creation the Lord first of all expanded Himself in the uinversal form of Purusha incarnation primar
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ily with all the ingredients of material creation. And thus at first there was the creation of the sixteen principles of material action. This was on the intention of creating the material universes.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As it is said in the Bhagwat Geeta that the Personality of Godhead Sri Krishna maintains this material universes by extending His part
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of plenary expansions, so this Purusha Form is the confirmation of the same principle. The Original Personality of Godhead Vasudeva or Lord Krishna who is famous as the son of king Vasudeva or King Nanda, the very same Personality of Godhead is full with
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all opulences, all potencies, all fames all beauties, all knowledge and all renunciations. Part of his opulences is manifested as impersonal Brahman and part of His opulences is manifested as Paramatma. This Purusha feature of the same Personality of Go
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dhead Sri Krishna is the Original Parmatma Manifestation of the Lord. There are three Purusha features in the matter of material creation and this Form who is known as the Karanodaka-Shayee Vishnu is the first of the three. The others are known as the Ga
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rvodaksayee Vishnu and the Khirodakashayee Vishnu which we shall know one after another. The innumerable universes are generated from skinholes of this Karanodakasayee Vishnu and in each one of the universes the Lord enters as Garvodakasayee Vishnu.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta this is also mentioned that the material world is created at certain interval and then again it is destroyed. Thi
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s creation and destruction is done by the Supreme will on account of the conditioned souls or the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nityabadhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub living beings. The nityabadhya or the eternally conditioned souls have the sense of individuality or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ahamkara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub which dictates them for sense enjoyment whieh they are unable to have constitutionally. The Lord is the only enjoyer and all others are enjoyed. The living beings are predominated enjoyer. But the eternally conditioned souls forgetfu
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l of this constitutional position have strong aspiration for enjoying. This chance of enjoying the matter is given to the conditioned souls in the material world and side by side they are given the chance of understanding the real constitutional position
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. Those fortunate living entities who catch up the truth and surrender unto the Lotus feet of Vasudeva after many many births in the material world, become one of the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead. Af
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ter this such fortunate living entities have no more to come within the occasional material creation. But those who can not catch up the constitutional truth are again kept merged into the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Mahat Tatwa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub at the time of annihilation of the material creation. When the creation is again set up this Mahat Tatwa is again let lose and this Mahat Tatwa contains al
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l the ingredients of material manifestations including the conditioned souls. Primarily this Mahat Tatwa is divided into sixteen parts namely the five gross material elements and the eleven working instruments or senses. It is like the cloud in the clear
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sky. In the spiritual sky, the effulgence of Brahman is spread all round and the whole system is dazling in spiritual light. The Mahat Tatwa is assembled in some corner of the that vast unlimited spiritual sky and the part which is thus covered by the M
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ahat Tatwa is called the material sky. This part of the spiritual sky, called the Mahta Tatwa, is only an insignificant portion of the whole spiritual sky, and within this Mahat Tatwa there are innumerable universes. All these universes collectively is p
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roduced by the Karanarvashayee Vishnu called also the Mahavisnu who simply throws His glance only to impregnate the material sky to manifest.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.2
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yasya ambhasi sayanasya yoganidram vitanwatah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Navi hradambujad asit brahma viswa srijam patih
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Ambhasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sayanasya}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lying down, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yoganidram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sleeping in meditation, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vitanwatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ministering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nave}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97navel, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hradad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97out of the lak
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e, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ambujad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from the lotus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub A
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sit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97became manifested, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97the grand father of the living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viswa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the universe, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srijam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the engineers,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Patih}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97master.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Another plenary part of the Purusha is lying down within the water of the universe from the navel lake of His body which has sprouted
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the lotus stem (which is the body of the universe) and on the top, from the lotus flower Brahma the master of all engineers of the universe, is generated.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The First Purusha is the Karanodakashayee Vishnu. From the skinholes of Him innumerable universes have sprung up. In each and everyone
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of them the Purusha enters as the Garbhodakashayee Vishnu. He is lying in half portion of the universe full with water of His body. And from the navel of Garbhodakashayee Vishnu has sprung up the stem of the lotus flower the birth place of Brahma who is
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the father of all living beings and the master of all the demigod engineers engaged in the matter of perfect design and working of the universal order. Within the stem of the lotus there are fourteen divisions of planetary system and the earthly planets
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are situated in the middle. Upwards there are other better planetary systems and the topmost system is called Brahmaloka or the Satyaloka. Downwards the earthly planetary system there are seven downwards planetary systems domiciled by the Ashuras and sim
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ilar other most materialistic living beings.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub From this Garbhodakashayee Vishnu there is expansion of the Kshirodakashayee Vishnu who is the collective Paramatma of all living bein
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gs. He is called Hari and from Him all incarnations within the universe are expanded.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore, the conclusion is that the Purusha Avatar is manifested in three features namely first the Karanodakashayee who creates agg
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regate material ingredients in the Mahat Tattawa, second the Garbhodakashayee Who enters in each and every Universe and third the Kshirodakashayee Vishnu Who is the Paramatma of every material object organic or inorganic. One who knows these Plenary feat
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ures of the Personality of Godhead knows also Him (Godhead) properly and thus the knower becomes freed from the material conditions of birth, death, oldage and diseases as it is confirmed in the Bhagwat Geeta. In this sloka the subject matter of Mahavish
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nu is summarised. The Mahavishnu lies down in some part of the spiritual sky by His own free will and thus He does lie on the ocean of Karana from where He glances over His material nature and the Mahat Tatwa is at once created. Thus electrified by the p
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ower of the Lord the material nature creates at once innumerable universes just like in due course a tree is decorated with innumerable grown up fruits all at a time. The seed of the tree is sown by the cultivator and the tree or creeper in due course be
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comes manifested with so many fruits. Nothing can take place without a cause. The Karana ocean is therefore called the Causal Ocean. Karana means Causal. We should not foolishly accept the theory of creation by the atheist without any cause. The descript
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ion of such atheists is given in the Bhagwat Geeta. The atheist does not believe in the creator neither he can give any good explanation of the theory of creation. Material nature has no power to create without the power of the Purusha as much as a Prakr
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iti or woman cannot produce any child without the connection of a Purusha. The Purusha impregnates and the Prakriti delivers. We should not expect milk from the fleshy bags in the neck of the goat although they look like breastly nipples. Similarly we sh
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ould not expect any creative power from the material ingredients, we must believe in the power of the Purusha who impregnates the Prakriti or nature. And because the Lord wished for lying down in meditation the Material Energy created innumerable univers
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es also at once and in each of them the Lord lay Himself down and thus all the planets and the different parapharnalia was created at once by the will of the Lord. The Lord has unlimited potencies and as such He can perform as He likes in perfect plannin
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g although Personally He has nothing to do and no body is greater or equal to Him. That is the verdict of Veda.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.3
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yasya avayava samsthanaih kalpito loka vistarah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tadbai bhagabato rupam visudhawam satwamurjitam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Avayava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97bodily expansion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samasthanaih\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalpato}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is imagined, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tadbai}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but that is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagbato\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rupam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97form, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visuddham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97purely, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Satwam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97existence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Urjitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97excellence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It is conceived that all the universal planetary system are situated on the extensive bodily features of the Purusha but He has nothin
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g to do with the created material ingredients. His body is eternally in spiritual existence per excellence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The conception of Virata Rupa or Viswa Rupa of the Sureme Absolute Truth is specially meant for the neophyte materialist who can hardly
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think of the transcendental Form of the personality of Godhead. To them a form means something of this material world and as such an opposite conception of the absolute is necessary for them in the beginning to concentrate their mind in the power extent
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ion of the Lord. As stated above the Lord extends His potency in the form of Mahat Tatwa which includes all material ingredients. The extention of power by the Lord and the Lord Himself personally are one in one sense but at the same time the Mahat Tatwa
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is different also from the Lord. Therefore the potency of the Lord and the Lord are non-different. The conception of the Virata Rupa specially for impersonalist is thus non different from the eternal Form of the Lord. This eternal Form of the Lord exist
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s prior to the creation of the Mahat Tatwa and it is stressed here that the eternal Form of the Lord is per excellence spiritual or transcendental to the modes of material nature. The very same transcendental Form of the Lord is manifested by His interna
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l Potency and the formation of His multifarious manifestation of incarnations are always of the same transcendental quality without any touch of the Mahattattwa.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.4
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 4.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pasyanti adah adabhra chakshusa
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sahasrapado uru bhujanana adbhutam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sahasra murdha shravana akshi nasikam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sahasra moulya ambara kundala ullasat
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pasyanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97see, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Adah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the form of the Purusha,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adabhra}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97perfect, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chaksusa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the eyes. }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahasrapada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thousands of legs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uru}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thighs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhujanana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97hands and
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faces, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adbhutam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wonderful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub S
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ahasra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thousands of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Murdha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97heads, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shravan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ears, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aks
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hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nasikam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97noses.
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahasra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thousands, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Moulya}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97garlands, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ambara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97dress, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kundala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97earring, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ullasat}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all glowing,
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The devotees with their perfect eyes do see the transcendental Form of the Purusha Who have thousands of legs, thighs, arms, and faces
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all extraordinary. In that body there are thousands of heads ears, eyes and noses. They are decorated with thousands of helmets dressed in garlands and glowing earrings.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub With our present materialised senses we cannot perceive anything about the transcendental Lord. Our present senses are to be rectified
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by the process of devotional service when the Lord becomes Himself revealed to us. In the Bhagwat Geeta it is confirmed that the transcendental Lord can be perceived only by pure devotional service. So it is confirmed in the Vedas that devotional service
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only can lead one to the side of the Lord and devotional serviee only can show Him. In the Brahma Samhita also it is said that the Lord is always visible to the devotees whose eyes have been anointed with the tinge of devotional service. So we have to t
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ake information of the transcendental form of the Lord from persons who have actually seen Him in perfect eyes smeared with devotional service. In the material world also we do not always see things in our own eyes but we perceive it through the experien
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ce of them who have actually seen or done things. If that is the process for experiencing a mundane object it is more perfectly applicable in the matters transcendental. So with patience and perseverance only we can realise the transcendental subject mat
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ter regarding the Absolute Truth and His different Forms. He is formless to the neophytes but He is in transcendental Form for the expert servitor.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.5
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Etat nana avataranam nidhanam vijam avyam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yasya ansa ansena srijyante deva tiryang naradayah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub this (Form), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Nana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub multifarious, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avataranam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the incarnations, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nidhanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub source, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vijam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub seed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avyam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub indestructible, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub whose, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ansa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub plenary portion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ansena\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub part of the plenary portion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srijyante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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create, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Deva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub demigod, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tiryan
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g\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub animals, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Naradayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hum
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anbeings.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This (second manifestation of Purusha) Form is the source and indestructible seed of multifarious incranations within the universe and
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from the particles and portion of this form different living entities like the demigods, humanbeing or other than human beings are created.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Purusha after creating innumerable universes in the Mahat Tattwa enters in each of them as the second Purusha Garbhodakashayee Vish
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nu. When He saw that within the Universe it is all darkness and is full of space only without any resting place, He filled up half of the universe with water out of His own perspiration of the body and He laid Himself down on the same water. This water i
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s called Garbhodak. Then from His navel the stem of the lotus flower sprouted and on the flower petals the birth of Brahma, or the master engineer of the universal plan, took place. Brahma became the engineer of the Universe and the Lord Himself took cha
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rge of the maintenance of the Universe as Vishnu. Brahma is generated from Rajaguna of the Prakriti or the modes of passion in nature and Vishnu became the Lord of the modes of goodness. Vishnu being transcendental to all the modes, He is always aloof fr
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om the materialistic affection. This is already explained before. And from Brahma there is Rudra who is in-charge of the modes of ignorance or darkness. He destroys the whole creation by the will of the Lord. Therefore all the three namely Brahma, Vishnu
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and Rudra all are incarnations of the Garvohodakashayee Vishnu. From Brahma the other demigods like the Dakshya, Marichyadi, Manu and many others became incarnated for generating living entities within the Universe. This Garbhodaka Shayee Vishnu is glor
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ified in the Vedas in the hymns of Garvastuti which begins with the description of the Lord as having thousands of heads etc. The Garbhodakshayee Vishnu is the Lord of the Universe and although He appears to be lying within the Universe, He is always tra
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nscendental. This is also already explained. Vishnu Who is the Plenary Portion of the Garbhodakshayee Vishnu is the Super Soul of the Universal life and He is known as the maintainer of the Universe or Khirodakashyaee Vishnu. So the three features of the
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Original Purusha is thus understood. And all the incarnations within the Universe are emanations from this Khirodakashayee Vishnu.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In different millennium there are different incarnations and they are innumerable although some of them are very prominent as Matsa, K
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urma, Varaha, Rama, Nrisingha, Vaman, etc. and so many others. These incarnations are called Leela incarnations. Then there are qualitative incarnations such as the Brahma, Vishnu, Shiva or Rudra who takes charge of the different modes of material nature
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.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Vishnu is non-different from the Personality of Godhead. Lord Shiva is in the marginal position between the Personality of Godhea
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d and the living entities or Jivas. Brahma is always a Jiva tatwa. The highest pious living being or the greatest devotee of the Lord is empowered with the potency of the Lord for creation and He is called the Brahma. His power is like the power of the s
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un reflected in valuable stones and jewels. When there is no such living being to take charge of the post of Brahma the Lord Himself becomes a Brahma and takes charge of the post.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Shiva is not ordinary living being. He is the plenary portion of the Lord but because Lord Shiva is in direct touch with the mate
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rial nature He is not exactly in the same transcendental position as Lord Vishnu. The difference is like that of milk and curd. Curd is nothing but milk and yet it cannot be used in place of the milk.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The next incarnations are the Manus. Within one day's duration of the life of Brahma (which is calculated by our solar year as 4300000
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X 1000 years) there are fourteen Manus. Therefore there are four hundred and twenty Manus in one month of Brahma and five thousands and forty Manus in one year of Brahma. Brahma lives for one hundred years of his age and therefore there are 5040 X 100 o
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r five lacs and four thousands of Manus in the duration of Brahma's life. There are innumerable universes with one Brahma in each of them and all of them are created and annihilated during the breathing time of the Purusha. Therefore one can simply imagi
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ne how many crores of Manus are there by one breathing of the Purusha.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Manus who are prominent within this Universe are as follows; Yajna as Swayambhuva Manu, Bibhu as Swarochis Manu, Satyasen as Uttam
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Mahu, Hari as Tamas Manu, Vaikuntha as Raibata Manu, Ajita as Chaksusa Manu, Vaman as Vaibswata Manu. (The present age is under the Vaibaswata Manu) 'Sarbahouma as Savarnya Manu, Rishava as Daksya Savarnya Manu, Viswaksen as Brahma Savarnya Manu, Dharma
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setu as Dharma Savarnya Manu, Sudhama as Rudra Savarnya Manu, Yogeswar as Deva Savarnya Mauu, Vrihatbhanu as Indrasavarnya Manu. These are the names of one set of fourteen Manus covering 4300000x1000 solar years as described above.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Then there are the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yugavatars}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the incarnation of the millenniums. The Yugas are known as the Satya Yuga, Treta Yuga Dwapara Yuga and the Kali Yuga. The iecarnations of each Yuga are of different colour. The colours are like White, Red,
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Black, and Yellow. In the Dawapara Yuga Lord Krishna in black colour appeared and in the Kaliyuga Lord Chaitanya in yellow colour appeared.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So all the incarnations of the Lord are mentioned in the revealed scriptures. There is no scope for a misnomer to become an incarnatio
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n without the reference of Shastras. The incarnation does not declare Himself as the incarnation of the Lord but great sages indicate them by the symptoms mentioned in the revealed scriptures. The features of the incarnation and the particular type of mi
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ssion which He has to execute are mentioned in the revealed scriptures.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apart from the direct incarnations there are innumberable empowered incarnations. They are also mentioned in the revealed scriptuacs.
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Such incarnations are directly as well as indirectly empowered. When they are directly empowerad they are called the incarnation but when they are indirectly empowered they are called Bibhutis. Such directly empowered incarnations are the Kumaras, Narada
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, Prithu, Sesha, Ananta etc. So far Bibhutis are concerned they are very explicitly described in the Bnagwat Geeta in the Bibhutiyoga chapter. And for all these different types of incarnations the fountain Head is the Garbhodakashayee Vishnu.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.6
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Saeva prathamam devah koumaram sargam ashritah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chachara duscharam brahma brahma charyam akhanditam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prathamam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub first, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub koumaram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97under the names of Kumaras (unmarried) }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sargam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97creation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ashritam\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub under the, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chachara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97performe
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d, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub duscham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97very difficult to do }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being in the order of Brahman, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahmacharya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97under disciplinary action for realising the Absolute (brahman), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub akhanditam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97unbroken.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The creation of the material world is effected, it is mantained and then again it is annihilated at certain interval. So there are dif
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ferent names of the creations in terms of particular type of Brahma the father of the living beings in the creation. These kumaras as abovementioned appeared in the }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub koumara }{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub creation of the material world and to teach us the process of Brahman realisation, they underwent a severe type of disciplinary action as bachelors. These kumaras are empowered incarnatio
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ns. And before executing the severe type of disciplinary actions all of them became qulified Brahmins. This example suggests that one must aquire first the qualifications of the Brahmin not simply by birth but also in quality and then one may undergo the
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process of Brahma realisation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.7
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dwitiyam tu bhavaya asya rasatalam gatam mahim
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Urdharisyann upadatta yajneshah shoukaram vapuh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwitiyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the second, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97for welfare, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of this earth, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rasatalam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the most downwards, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gatam}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having gone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the earth, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub urdharisyan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lifting up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upadatta\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub established,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yajnesha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the pro
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prietor or the supreme enjoyer, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shoukaram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Hoggish, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub vapuh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97incarnation.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Supreme enjoyer of all sacrifices accepted the Hoggish incarnation as the second in the list and for the welfare of the earth He u
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plifted it from the downwards\'97most part of the universe.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The indication is that for each and every incarnation of the Personality of Godhead the particular part of function executed is also me
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ntioned. There cannot be any incarnation without any particular part of function and such functions are always extraordinary which are impossible to be done by any living being. The incarnation of Hog was to take out the earth out of the pluto's region f
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ull of filthy matter. To pick up something from the filthy place is done by the hog and the all powerfull Personality of Godhead played the wonder to the Asuras who hid the earth in such filthy place. There is nothing impossible for Him and although the
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Personality of Godhead played the part of a hog, still by the devotees He is worshipped staying always in transcendence.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.8
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tritiyam rishisargam bai devarshitwam upetya sa
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tantram satwatam achasta naiskarmam karmanam jatah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tritiyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the third one, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rishisargam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the millennium of the Rishi, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bai}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devarshitwam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inca
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rnation of the Rishi amongst the demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upetya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having been got up, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tantram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97exposition of the Vedas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satwatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which is specially meant for
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devotional service, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achasta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97collected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub naiskarmam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97nonfrutive, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karmanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97of work,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from which.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The third empowered incarnation in the Form of Devarashi Narada Who is a great sage amongst the demigods, was accepted by the Personal
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ity of Godhead in the millennium of Rishi. He made the collection of exposition of the vedas in the matter of devotional service which causes nonfruitive action on the activities of man.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The great Rishi Narada Who is an empowered incarnation of the Personality of Godhead propagates all over the universe in the matter of
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devotional service of the Lord. All great devotees of the Lord all over the universe and in different planets and species of life are His disciples. Sirila Vyasadeva the compiler of the Srimad Bhagwatam is also one of His disciples. He is the author of }
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narada Pancharatra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which is the exposition of the vedas particularly for devotional service of the Lord. T
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his Narada Pancharstra trains the Karmis or the fruitive workers to achieve liberation from the bondage of fruitive work. The conditioned souls are mostly atttracted by the fruitive work because they want to enjoy life by the sweat of their own brow. The
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whole universe is full of fruitive workers in all species of life. The fruitive works include all kinds of economic development plans. But the law of nature provides that every action has its resultant reaction and the performer of the work is bound up
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by such reactions good or bad. The reaction of good work is comparatively material prosperity, whereas the reaction of bad work is comparatively material distress. But material conditions either in so called happiness or in so called distress, all are me
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ant factually for distresses only at the ultimate issue. Foolish materialist has no information how to obtain eternal happiness in unconditional state. Sri Narada Panchratra gives treatment to these foolish fruitive workers for realising the reality of h
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appiness. He gives direction to the diseased men of the world how one's present engagement can lead one to the path of spirituat emancipation. The physician gives direction to the patient to take treated milk in the form of curd for his sufferings from i
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ndigestion due to his taking another milk preparation. So the cause of the disease and the remedy of the disease may be the same thing but it must be treated by the expert physician like Narada to kill the material disease. The Bhagwat Geeta also gives t
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he same solution for serving the Lord by the fruits of one's labour. That will lead one to the path of Naiskarma or liberation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.9
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 9
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Turye dharmakalasarge Narayanou rishi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhutwa atmopashamam upetam akorat duscharam tapah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Turye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the fourth of the line, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmakala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wife of Dharmraj, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarge}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being born of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Naranarayanou}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the
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name of Nara and Narayan, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rishi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Bhutwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97becoming, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmopashamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub controlling the senses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upetam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for achievement of, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akarot\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub undertook, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Duscharam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97very strenuous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tapah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97penance.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In the fourth incarnation, He (the Lord) became the twin sons of the wife of King Dharma of the Names Nara and Narayan. And so becomin
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g He undertook examplary severe type of penances for controlling the senses.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As it was advised by King Rishava to His sons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or voluntary acceptane of penances for realisation of the Transcendence is the only duty of the human being; it was so done by the Lord Himself in an examplary manner to teach us. The
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Lord is very kind upon the forgetful souls. He, therefore, comes Himself leaves behind Him necessary instructions for them and also sends His good sons as representative to call all the conditioned souls Back to Godhead. Recently within the memory of eve
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ryone Lord Chaitanya also appeared for the same purpose to show special favour to fallen souls of this age of iron industry. The incarnation of}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narayana }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is worshipped\'97still }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub at Badrinarayana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub on the range
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of Himalyas.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.10
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 10
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Panchamah kapilo nama sidheshah kalaviphutam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Provacha ashuraya samkhyam tatwagrama vinirnayam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Panchmah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the fifth one, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kapilo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97kapila, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nama\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Siddhesha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the foremost amongst the pe
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rfects. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viplutam}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lost, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Provacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asuraye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the Brahmin of the name Asuri, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Samkhyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97metaphysics, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatwagramam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97the sumtotal of creative elements, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vinirnayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97exposition.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The fifth incarnation advented Himself by the name of Lord Kapila who is the foremost amongs the perfect beings. He made an exposition
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of the creative elements and metaphysics before Asuriya Brahmin of the name, the system being lost in course of time.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The sumtotal of the creative elements are twenty four in all. Earth and every one of them are explicitely explained in the system of}{
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\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samkhya Philosophy. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Samkhya Philosophy is generally called the metaphysics by the European scholars. T
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he aeteological meaning of Samkhya is what explains very lucidly by analysis of the material elements. This was done for the first time by Lord Kapila who is said herein as the fifth in the line of incarnations.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.11
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 11
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sastham atrer apatyatwam britah prapto anasuaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anwikhikim alarkaye prahradivya uchivan
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sastham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the sixth one, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atrer}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of Atri, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apatyatwam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sonhood, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Britah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being prayed for, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prapto}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97obtained, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anasuya}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by Anasuya, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anwikshikim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the subj
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ect of transcendence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alarkaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Alarka, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Prahradivya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Prahlad etc, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uchivan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97spoke.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As it was prayed for by Anusuya, the sixth incarnation of the Purusha was the son of the sage Atri, in the womb of Anusuya. He spoke o
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n the subject of transcendence to Alarka, Prahlad and others (Jadu, Hai hai etc.)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord incarnated Himself as the son of Rishi Atri and Anasuya. The History of the birth of Datyatreya as an incarnation of the Lord
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is mentioned in the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmanda Puranam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in connection with the story of the devoted wife. It is said there
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that Anusuya the wife of Rishi Atri prayed before the Lords Brahma Vishnu and Shiva as follows : "My Lords if you are pleased on me and if you desire me to ask from you some sort of blessings then I may pray that you all my Lords combined together become
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my son." This was accepted by the Lords and as Dattatreya the Lord expounded the philosophy of the spirit soul and specially instructed all about them to Alarka, Prahlad, Jadu, Haihai etc.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.12
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatah saptama akutyam rucher yajna avyajayata
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa yamadyaih suraganair apat swayambhuba antaram
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97after that, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saptama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the seventh in the line, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akutyam}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the womb of Akuti, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rucher}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the
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Prajapati Ruchi, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yajna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lord's incarnation of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Avyajayata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub advented, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yamadyaih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97alongwith Yama etc. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suraganai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swayambhubantaram\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the change of Swaymbhuba Manu period, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub ruled over.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The seventh incarnation in the line was advented as Yajna the son of Prajapati Ruchi and his wife Akuti. He controlled the period chan
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ged by the Swayambhuba Manu assisted by the demigods as His son Yama and others.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The administrative posts occupied by the demigods for maintaining the regulations of the material world are offered to the highly eleva
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ted pious living beings. When there is scarcity of such highly elevated pious living being, the Lord incarnates Himself as Brahma, Prajapati, Indra etc. and takes up the charge. During the period of Swayambhuva Manu (the present period is of Vaivaswata M
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anu) there was no suitable living being who could occupy the post of Indra the King in the Indraloka (heaven) planet. The Lord Himself at that time became the Indra and assisted by His own sons like Yama and other demigods the Lord Yanjna ruled over the
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administration of the universal affairs.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.13
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Astame merudevyam tu naver jatah urukramah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Darshayan vartma dhiranam sarva ashrama namaskritam
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\par }\pard \s8 \qc\sb180\sa180 {\b\v\f0\fs28 ENGLISH SYNONYMS.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Astame\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the eighth of the incarnations, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub merudevyam tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the womb of Merudevi the wife of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub naver\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub king Navi, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub took birth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub urukramah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the all powerful Lord,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub darshayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by showing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vartma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the way, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dhiranam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the perfect beings, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ashrama\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub orders of life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namaskritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub honoured by.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In the eighth of the line of incarnations the Lord advented Himself as the (king Rishava) son of king Navi and his wife Merudevi. In t
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his incarnation the Lord showed the path of perfection which is followed by those who have fully controlled the senses and who are honoured by all the orders of life.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Society of the human being is naturally divided into eight by orders and status of life. They are the four divisions of occupation and
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four division of cultural advancement. The intelligent class of men, the administrative class of men, the productive class of men and the labourer class of men are the four divisions of occupation. And the student life, the householder's life, retired li
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fe and renounced order of life are four status of cultural advancement towards the path of spiritual realisation. Out of these the renounced order of life or the order of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanyas }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub considered the highest of all
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and a Sanyasi is constitutionally the Spiritual Master for all the order and division of social status. In the Sanyas-order also there are four stages of upliftment in the matter of perfection. Such stages are called the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kutichak, Vahudak, Paribrajakacharya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Paramhansa. }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The paramhansa stage of life is the highest stage of perfection. This order of life is respected by all others. Maharaj Rishava the son of King Navi and Merudevi, was an incarnation
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of the Lord and He instructed His sons to follow the path of perfection by Tapasya which sanctifies one's existence and thus one attains to the stage of spiritual happiness which is eternal and ever increasing. Every living being is searching after happ
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iness but none of them know it where eternal and unlimited happiness is obtainable. Foolish men seek after material sense pleasures as substitute for real happiness but such foolish men forget that temporary so-called happiness derived out of sense pleas
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ures, is also enjoyed by the dogs and hogs. No animal, birds or beast is bereft of this sense pleasure. In every species of life except the human from of life, such happiness of sense pleasure is immensely obtainable. The human form of life is there fore
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, not meant for such cheap happiness. The human life is meant for attaining eternal and unlimited happiness by spiritual realisation. This spiritual realisation is obtained by }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapa
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sya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or under going voluntarily the path of penance and abstinence from material pleasures. Those who have been trained up for abstinence in the material pleasures, are called the
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dheera }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the men undisturbed by incitement of the senses. These Dheeras only can accept the orders of Sa
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nyas and they can only gradually rise up to the status of the Paramhansa which post is adored by all members of the society. King Rishava propagated for this mission and at last stage He became completely aloof from the material bodily needs which is a r
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are stage not to be imitated by foolish men but that is to be worshipped by all stages of social orders.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.14
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rishivir yachito bheje navabam parthibam bapuh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dugdha emamoshadhir viprah tena ayam sa ushattamah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rishivir}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the sages, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yachito}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being prayed for, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bheje}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97accepted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub navabam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the nineth one, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parthibam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the ruler of the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bapuh
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dugdha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97milking, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub emam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oshadhi}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97product of the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vipra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
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oh the Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub ayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ushattamah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97beautifully attractive.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the Brahmins, the nineth incarnation of the Lord was advented by Him being prayed for by the sages. He accepted the body of king (P
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rithu) who cultivated the land by various produce and for that reason the earth is so beautiful and attractive.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Before the advent of King Prithu, there was great havoc of maladministration due to the viceous life of the previous king or the father
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of Maharaj Prithu. The inteligent class of men of the society (namely the sages and the Brahmins) not only prayed the Lord to come down but also they dethroned the previous king. It is the duty of the king to be pious and thus looking after the all roun
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d welfare of the citizens. Whenever there is some negligence on the part of the King in the matter of discharging the King's duty, the intelligent class of men must dethrone such worthless king. The intelligent class of men however do not occupy the roya
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l throne because they have much more important duty for welfare of the public. Such intelligent class of men instead of occuping the royal throne they prayed for the incarnation of the Lord and the Lord came as Maharaj Prithu. Real intelligent class of m
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en or qualified Brahmins never aspire after political post. Maharaj Prithu excavated many produce from the earth and thus not only the citizens became happy to have such good king but also the complete sight of the earth became beautiful and attractive.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.15
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rupam sa jagrihe matsyam chakshuso 'dadhi samplabe
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nabyaropya mahim myam apad baibaswatam manum
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rupam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub form, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jagrihe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97accepted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chakshuso}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Odhadhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samplabe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub inundation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nabi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on the boat, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aropya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub keeping on, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahim}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97drowned in, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97protected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vaivaswatam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Manu the father of m
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an.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When there was complete inundation after the period of Chakusha Manu and the whole world was within deep water, the Lord accepted the
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form of Fish and protected the Vaivaswata Manu keeping him up on a boat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to Sripad Sridhar Swami the original commentator on the Bhagwat there is not always a devastation after the change of every M
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anu. And yet this inundation after the period of Chakshusa Manu, took place inorder to show some wonders to Satyabrata. But Sri Jiva Goswami has given definite proofs from such authoritative scriptures like Vishnudharmottar, Markendeya Puran, Haribansa e
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tc. that there is always a devastation after the end of each and every Manu. Srila Viswanath Chakarbarty has also supported Srila Jiva Goswami and he (Sri Chakarbarty) has also quoted from }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Bhagwatamritam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub about this inudation after each Manu. Apart from this the Lord, inorder to show special favour to Satyabrata a devotee of the Lord: in this particular p
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eriod, incarted Himself.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.16
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sura asuranam udadhim mathnatam mandarachalam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dadhre kamatha rupena pristha ekadashe vibhuh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the theist, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asuranam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the atheists, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udadhim}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the Ocean, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mathnatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97churning, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mandarachalam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the hill of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dad
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hre}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sustained, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kamatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97t
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ortoise, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rupen}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the form of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Pristha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97shell, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekadashe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97eleventh in the line, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vibhuh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Great.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION.
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The eleventh incarnation of the Lord took the form of the Tortoise and gave His shell as the resting place of the Mandarachalam Hill u
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sed as the churning rod while the theist and the atheist of the universe were all engaged in the task.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sometimes both the atheist and the theist were engaged in producing nectarine from the sea so that all of them could become deathless b
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y drinking the same. At that time the Mandarachalam Hill was used as the churning rod and the shell of Lord Tortoise incarnation of Godhead, became the resting place of the hill in the sea water.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.17
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dhanwantaram dwadashamam trayodasham eva cha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Apayayat suran anyan mohinya mohayan stria.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhanwantaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name incarnation of Godhead, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwadashamum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the twelth in the line, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Trayodasham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the thirteenth in the line, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Apayayat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97gave for drinking, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suran\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97others, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mohinya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by charming beauty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mohayan}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97alluring, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Stria}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the form of a woman.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In the twelfth incarnation, the Lord appeared as Dhanwantari and in thirteenth in the line He allured the atheist by charming beauty o
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f a woman and gave for drinking the nectarine to the demigods.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.18
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chaturdasham narasigam vibhrad daityendram Urjitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 dadara karajairurau erakam katakridyatha
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chaturdasham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the fourteenth in the line, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narasingham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the incarnation of the Lord half man and half lion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Vibhrad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97advented, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Daityendram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub the king of the atheist, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Urjitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97strongly built, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dadara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bifurcated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karajai\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the nails, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Urou}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on the lap, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Erakam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97canes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katakrid\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub carpenter,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97justlike.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In the fourteenth incarnation, the Lord appeard as Narasingh and bifurcated the strong body of the athiest (Hirnayakashipu) by the nai
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ls just like the carpenter pierces the cane.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.19
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Punchadasham vamanakam kritwa agadaddhwaram
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Baleh padatrayam yachamana pratyaditsu stripistapah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Panchadasham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the fifteenth in the line, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vamanakam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Dwarf Brahmin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritwa}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by assumption of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub we
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nt, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhwarm}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97arena of sacrifice, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Valeh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the king Bali, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padatrayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97three steps only, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yachmuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97begging, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Pratyadistsu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97willing at heart for returning, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Stripistapah}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97The kingdom of the three planetary system.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In the fifteenth incarnation the Lord assumed the form of a Dwarf Brahmin (Vamana) and reached the arena of sacrifice arranged by Maha
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raj Bali. Although at heart He was willing to get back the kingdom of the three planetary system He simply asked for donation of three steps of land.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Almighty God willing can bestow upon any one the kingdom of the universe from a very small beginning and similary He can take away
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the kingdom of the universe on the plea of begging a small peice of land.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.20
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Avatare sodasame pasyan brahadruha niripan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 trisaptakritwah Kupitoh nih kshatriyam akarot makim
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avatare\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the incarnation of the Lord, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sodsame}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sixteenth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pasyan\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seeing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmadruha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97disobidient to
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the orders of the Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nripan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97The kingly order, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Trisapta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thrice seventimes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritwa\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub had done, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kupito}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being enraged. }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97negation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshatriyam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the administrative class, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akorat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97did perform, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the earth.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In the sixteenth order of the incarnation of Godhead (Bhrigupati) the Lord for twenty one times made completely negation of the admini
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strative class of men being angry on them on account of their rebellion against the order of the Brahmins (the intelligent class of men).
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Kshatriyas or the administrative class of men are expected to rule the planet by the direction of the intelligent class of men. The
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Brahmins being the intelligent class of men they give direction to the rulers interms of the standard shatras or the books of revealed knowledge and rulers carry on the administration according to that direction. Whenever there is disobedience on the pa
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rt of the Kashatriyas or the administrative class on the orders of the learned and intelligent Brahmins, the administraters are removed by force from the posts and arrangement is made for better administration.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.21
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatah saptadashe jatah satyabatyam parasharat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chakre vedatroh shakha dristwa punshosalpamedhasah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereafter, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saptadashe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the seventeenth order of incarnations, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jata
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h}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97advented, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satyabatyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
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in the womb of Satyavati, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parasarat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by Parasaramuni, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Chakre\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prepared, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedotarh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97besides the vedas,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shakha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97branches, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dristwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by seeing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punsa}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the people in general, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alpamedasah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub less intelligent.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thereafter in the seventeenth order of the incarnation of Godhead Sri Vyasadeva appeared in the womb of Satyabati by Parasara Muni and
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He divided the one Veda into several branches and sub-branches seeing the people in general as less intelligent.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Originally the Veda is one. But Srila Vyudeva divided the original Veda into four namely Sam Yaju Rik Atharva and then again they were
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explained in different branches like the Puranas and the Mahabharat. Vedic language as well as the subject matter is very dificult for ordinary men. It is understood only by the highly intelligent and self realised Brahmins. But the present age of Kali i
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s full of less intelligent men. Even those who are born by a Brahmin father are, in the present age, as good as the Sudras and the woman. The twice born men namely the Brahmin, Kshatriyas and the Vaishyas are expected to undergo cultural purificatory pro
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cess known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samaskaras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but on account of bad influence of the present age the so-called members of the
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Brahmin and other high order family, are no more highly cultured. They are called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dhijabandhu }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the
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friends and family members of the twice-born. But these Dwijabandhus are classified amongst the Sudras and the woman. Srila Vayaudeva divided the Veda in various branches and sub-branches on account of these less intelligent class of men like the Dwijaba
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ndhus, sudras and the women,
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.22
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 22
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nara devatwam apannah sura karya chikirsaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samudra nigrahadini chakre viryani atahparah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97human being, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devatwam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divinity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apannah}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having assumed the form of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the demigods, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chikirsaya}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for the purpose of performing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samudra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97the Indian ocean, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nigrahadini}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97controlling, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub chakre\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub did perform, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viryani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97superhuman, prowess, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ataparah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there after.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In the eighteenth incarnation of the Lord, He appeared as King Rama and inorder to perform some pleasing work for the demigods, He did
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exhibited superhuman prowess in the acts of controlling the Indian ocean and then killing the atheist king Ravana on the other side of sea.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Personality of Godhead Sri Rama assumed the form of a human being and appeared on the earth for the purpose of doing some pleasing
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work for the demigods or the administrative personalities for maintaining the orders of the universe. Sometimes great demons and atheist like Ravana and Hiranyakashipu and many others become very famous on account of advancing material civilization by th
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e help of material science and other activities with a spirit of challenging the established order of the Lord. For example the attempt of flying over to other planets by material means, is a challenge over the established order. The conditions of each a
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nd every planet are different and different classes of human beings are accomodated there for particular purposes mentioned in the codes of the Lord. But puffed up by tiny success in material advancement sometimes the godless materialist challenges the e
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xistence of God. Ravana was one of them and he wanted to deport ordinary men to the planets of Indra (heaven) by material means without any consideration of the necessnry qualifications. He wanted that a staircase may be built up directly reaching the he
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aven planet so that people my not be required to undergo the routine of pious work for qualifying oneself to enter into that planet. He wanted to do many other similar work against the established rule of the Lord. Even he challenged the authority of Sri
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Rama the Personality of Godhead and kidnapped His wife Sita. Of course Lord Rama came to chastise these atheist class of men by the prayer and desire of the demigobs and He therefore took up the challenge of Ravana and the complete activity is the subje
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ct matter of Ramayana. Because Lord Ramachandra was the Personality of Godhead He exhibited some superhuman activities which no human being including the materially advanced Ravana could do them. Lord Ramachandra prepared a royal road on the Indian ocean
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with stones which were floating on the water. The modern scientist have searched out the region of weightlessness but it is not possible for such scientist to bring in weightlessness anywhere and everywhere. But because weightlessness is the creation of
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the Lord by which He can make the gigantic planets fly and float in the air, so He made the stones even within this earth into wightlessness and prepared a stone bridge on the sea without any supporting pillar, That is the display of all powerfuless of
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God.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.23
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ekonabinshe binshatime vrishnisu prapya janmani
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 rama krishna itibhubo bhagawan aharad bharam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekonabinshe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the nineteenth order, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub binshatime}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the twentieth order also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Vrishnisu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the Vrishni dynesty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prapya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97having obtained }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janmani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97births, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Rama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valarama, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Bhubo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aharad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97removed, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bharam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97burden.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In the nineteenth and twentieth order of incarnations, the Lord advented Himself as Lord Valarma and Lord Krishna in the family of Vri
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shni (or Jadu dynesty) and doing so He removed the burden of the world.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The specific mention of the word Bhagwan in this text indicates that Valarama and Krishna are original Forms of the Lord. This will be
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more explained hereinafter. Lord Krishna is not incarnation of the Purusha as we learnt it from the beginning of this chapter. He is directly the original Personality of Godhead and Valarama is the first plenary manifestation of the Lord. From Valadeva t
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he first phalanx of plenary expansions, Vasudeva, Samkarshan, Aniruddha, and Pradumna expand. Lord Sri Krishna is Vasudeva and Valadeva is Samkarshan also
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.24
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 24
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatah kalou samprabritte sammohaya suradbisham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Buddha namno anjana sutah kikatesu bhavisyati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereafter, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the age of Kali, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sampravitte}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having been ensued, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sammohaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for the purpose
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of deluding, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the theists, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Dwisam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those who are envious, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Buddha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97Lord Buddha, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namno}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Anjana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the name of Lord Buddha's mother, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kikitesu}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the province of Gaya (Bihar) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavisyati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wil
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l take place.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Then in the beginning of the kaliyuga, the Lord will appear as Lord Buddha the son of Anjana in the province of Gaya just for the purp
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ose of deluding those persons who are envious of the faithful theist.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT.
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Buddha the powerful incarnation of the Personality of Godhead appeared in the province of Gaya (Bihar) as the son of Anjana and He
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preached His own conception of non-violence and deprecated even the animal sacrifices sanctioned in the Vedas. At one time when Lord Buddha appeared, the people in general became almost all atheists and preferred animal food more than anything else. On
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the plea of vedic sacrifice every place was practically turned into a slaughter house and animal killing was indulged in unrestrictedly. Lord Buddha preached non-violence taking pity on the poor animals. He preached that He did not believe in the tenets
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of the Vedas and stressed on the point of psychological effects in the matter of animal killing. Less intelligent men of the age of kali, who had no faith in God, followed His principle and for the time-being they were trained up in moral discipline and
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non-violence the preliminary steps for proceeding further on the path of God realisation. He deluded the atheists because such atheists who followed His principles did not believe in God but they kept their absolute faith in Lord Buddha who Himself was t
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he incarnation of God. Thus the faithless people were made to believe in God in the form of Lord Buddha. That was the mercy of Lord Buddha that He made the faithless faithful towards Him
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Killing of animals before the advent of Lord Buddha was the most prominent feature of all the then society under the shadow of Vedic s
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acrifices. When Vedas are not accepted through the authoritative desciplic chain of successom, the casual readers of the Vedas are misled by the flowery language of the system of knowledge. In the Bhagwat Geeta a comment has been made on such foolish Ved
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ic scholars. The foolish scholars of Vedic literature who do not care to receive the transcendental message through the transcendental and realised sources of disciplic succession\'97is sure to be bewildered and such bewildered souls have been described
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'as ([devan\'e4gar\'e9]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub avipascitah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) or the foolish scholars'. To such foolish scholars of Vedas, the ritu
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alistic ceremonies are considered to be all in all without any deep penetration in the depth of the knowledge. ([devan\'e4gar\'e9]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedais }{\cs2873\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ca}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sarvair aham eva vedyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) that is the verison of Bhagwat G
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eeta. The whole system of the Vedas is to lead one gradually to the path of the Supreme Lord. The whole theme of the Vedic literature is made to know the Supreme Lord, the individual soul, the cosmic situation and the relations between all these items. W
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hen the relation is known the relative function begins and as a result of such function the ultimate goal of life or going back to Godhead takes place in the easiest manner. Unfortunately unauthorised scholars of the Vedas became captivated by the purifi
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catory ceremonies only and the natural progress is checked thereby to achieve the ultimate goal.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To such bewildered persons of atheistic propensity Lord Buddha is the emblem of theism. He therefore first of all wanted to check the
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habit of animal killing. The animal killers are the dangerous elements on the path of going back to Godhead. There are two types of animal killers. The soul is also sometimes called the animal or the living being. Therefore, both the slaughterer of anima
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ls as well as those who have lost their identity of the soul, both are animal killer.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Parikshit said that only the animal killer alone cannot relish the transcendental message of the Supreme Lord. Therefore if pe
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ople are to be educated to the path of Godhead they must be taught first and foremost to }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub stop the }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub process
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of animal killing bothwise as above mentioned. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is practically nonsensical for him who says that animal killing has nothing to do with spiritual realisation.}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By this dangerous theory many so called Sanyasins (?) have sprang up by the grace of Kaliyuga, who preached animal killing under the garb of Vedas. The subject matter is already discussed above in t
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he way of arguments between Lord Chaitanya and the Maulana Chand Kazi Shaheb.\chftn{\*\footnote\chftn Ref. Introduction.}* The purpose of animal sacrifice as stated in the Vedas is different from the unrestricted animal killing in the slaughter house. Be
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cause the Ashuras or the so called scholars of Vedic literatures would put forward the evidence of animal killing in the Vedas, Lord Buddha\'97superficially denied the authority of Vedas. This rejection of Vedas by Lord Buddha was adopted by Him in order
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to save people from the vice of animal killing as well as to save the poor animal from the slaughtering process by its big brother who clamour for universal brotherhood, peace, justice and equity. There is no justice when there is animal killing in the
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slaughter house. Lord Buddha wanted to stop it completely and therefore His cult of Ahimsha was propagated not only in India but also outside the country.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Technically Lord Buddha's philosophy is called atheistic philosophy because there is no acceptance of the Supreme Lord and because the
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system of philosophy denied the authority of the Vedas. But that is an act of camouflage by the Lord. He is the incarnation of Godhead. As such He is the propounder of the Vedic knowledge originally. He therefore cannot reject the Vedic philosophy. But
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He rejected it outwardly because the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Suradbisha, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the demons who are always envious of the devotees of
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Godhead would try to put forward the evidence of cow killing or animal killing from the pages of the Vedas as it is being done by the modernised Sanyasins (?)\'97Lord Buddha had to reject the authority of the Vedas altogether. This is simply technical an
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d had it not been so He would not have been so accepted as the incarnation of Godhead. Neither He would have been worshipped in the transcendental songs of Poet Jayadeva who is a Vaishnava Acharya. He preached the preliminary principles of the Vedas in a
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manner suitable for the time being and so also did Acharya Sankaracharya to establish the authority of the Vedas. Therefore Lord Buddha and Acharya Shankara both of them paved the path of Theism and the Vaishnava Acharya specifically Lord Sri Chaitanya
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Mahaprabhu led the people on the path rightly towards a realisation of Back to Godhead.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We are glad that people are taking interest in the non-violent movement of Lord Buddha. But will they take the matter very seriously a
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nd close the animal slaughter house altogether ? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub If not there is no meaning in such caricature.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Shrimad Bhagwatam was composed just prior to the beginning of the age of Kali (about five thousands of years before) and Lord Buddha a
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ppeared about 2600 years before. Therefore in the Shrimad Bhagwatam Lord Buddha's time is foretold only and that is the authority of this clean scripture. There are many such foretelling and they are taking place one after another. All these foretellings
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indicate the positive standing of Shrimad Bhagawatam without any }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub trace of mistake, illusion, cheating and imperfectness }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub which are the four principles of flaws for all conditioned souls. The liberated souls are above these flaws and therefore they can see and foretell things which are to take place at prolonged future dates.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.25
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 25
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atha asou yugasamdhyaam dasyu prayesu rajasu
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Janita vishnu jashaso namna kalki jagatpatih
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereafter, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the same Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yugasandhyaam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97at the period of conjunction of the Yugas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dasyu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97plunderers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prayesu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97almost all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Rajasu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the governing personalities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97will take His birth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vishnu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the name, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jashaso}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the surname, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namna}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the name of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalki}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the incarnation of th
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e Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jagatpatih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Lord of the creation.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thereafter at the conjunction of two Yugas the Lord of the creation will take His birth as Kalki incarnation becoming the son of Vishn
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u Joshi, when the rulers of the earth shall convert into almost to the rank of the plunderers.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Here is another foretelling of the advent of Lord Kalki the incarnation of Godhead. He is to appear at the conjunction of the two Yugas
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namely by the end of Kali Yuga and by the beginning of Satya Yuga. The cycle of the four Yugas namely satya, treta, dwapara and Kali change in rotation like the calender months. The present Kaliyuga is to stand for 432000 four lacs and thirtytwo thousan
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ds of years. Out of which we have passed only 5000 five thousands of years after the battle of Kurukshetra and by the end of the regime of King Parikshit. So there are 427000 years balance yet to be finished. Therefore at the end of further four lacs of
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years the incarnation of Kalki will take place and that is also foretold in the Srimad Bhagwatam. His father's name Vishnu Joshi a learned Brahmin and the village Sambhal are also mentioned. As above mentioned all these foretellings will prove to be fact
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ual in chronological order. That is the authority of Shrimad Bhagwatam.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.26
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 26
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Avatara hi asamkhyea hareh satwanidher dwija
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatha avidasinah kulyh sarasah syuh sahasrashah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avatara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97incarnations, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asamkhyea}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97innumerable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hareh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Hari the Lord, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satwanidher}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the ocean of goodness,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub D
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wija}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97as it is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avidashinah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97inexhaustible, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Kulyah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97rivulets,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarasah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97of water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Syuh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97are, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Sahashrasah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thousands of.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Brahmins, the incarnations of the Lord are innumerable as much as there are innumerable revulets coming out of the inexhaustible so
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urces of water.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The incarnations of the Personality of Godhead as they are mentioned hereinbefore are not complete list. They are only a partial view o
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f all the incarnations. There are many others such as Shri Hayagriva, Hari, Hansa, Prishnigarbha, Bibhu, Satyasen, Vaikuntha, Sarbabhouma, Viswksen, Dharmasetu, Sudhama, Yogeswara, Vrihatbhanu, etc. in the by gone ages. Sri Prahlad Maharaj said in his pr
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ayer, "My Lord, you manifest as many incarnations as there are species of life namely the acquatic, the vegetables, the raptiles, the birds, the beasts, the men, the demigods etc. just for the maintenance of the faithful and for the annihilation of the u
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nfaithful. You advent yourself as such in accordance with the necessity of the different Yugas. In the Kali yuga you have incarnation garbed as the devotee". This incarnation of the Lord garbed in the Kali Yuga is meant to indicate Lord Chaitanya Mahapra
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bhu. There are many other places both in the Bhagwat and other scriptures in which the incarnation of the Lord as Sri Chaitanya Mahaprabhu is explicitely mentioned. In the Brahma Samhita also it is said indirectly that although there are many incarnation
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s of the Lord as Rama, Nrishingha, Varaha, Matsya, Kurma and many others, the Lord Himself sometime incarnates in person. Lord Krishna and Lord Sri Chaitanya Mahaprabhu are not therefore incarnations but He is the original source of all other incarnation
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s. This will be clearly explained in the next sloka. So the Lord is the inexhoustible source for innumerable incarnations which are not always mentioned but such incarnations are distinguished by specific extraordinary performances which are impossible t
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o be done by any living being. That is the general test to identify an incarnation of the Lord directly and indirectly empowered. The incarnations mentioned above are almost plenary portions. Such as the Kumars are empowered with transcendental knowledge
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. Sri Narada is empowered with devotional service. Maharaj Prithu was empowered incarnation with executive function. The Matsya incarnations is directly plenary portion and similarly the innumerable incarnations of the Lord are manifested all over the un
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iverses constantly without any stop as there is constant flow of water from the water falls.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.27
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 27
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rishayao manabo deva manuputra mohoujasah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kalam sarve harereva saprajapatayah smritah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rishayo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all the sages, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manabo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all the Manus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deva}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all the demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manuputra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all the decendants of man
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u, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mohoujasah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97very powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Kalam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97portion of the plenary portion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub all collectively, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Harer}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saprajapatayah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97along with Prajapati, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smritah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub are known.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All the Rishis, manus, demigods decendants of manu, who are specially powerful are plenary portions or portion of the plenary portion
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of the Lord. This includes all the Prajapatis also.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Those who are comparatively less powerful are called Bibhuti and those who are comparatively more powerful are called }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avesh }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub incarnations.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.28
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 28
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ete cha ansha kala punsah krishnas tu bhagwan swayam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Indrari vyakulam lokam mridayanti yuge yuge
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ete\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ansha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97plenary portion,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97portion of the plenary portion, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tu}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the personality of
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Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in person, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Indrari}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the enemies of Indra, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyakulam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97disturbed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all the planets, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Mridyanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97gives protection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yuge Yuge}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97in different ages.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All the above mentioned incarnations are either plenary portion or portion of the plenary portion of the Lord but Lord Sri Krishna as
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above mentioned, is the Original Personality of Godhead and all of them advent themselves in all the Planets whenever there is disturbances by the atheists and the Lord incarnates to portect the theists.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this particular stanza Lord Sri Krishna the Personality of Godhead is distinguished from other incarnations. He is counted amongst t
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he Avatars (incarnations) because out of His causeless mercy the Lord descends from His transcendental abode. The Avatar means one who descends. All the incarnations of the Lord including the Lord Himself descend on different planets of the material worl
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d as also in different species of life to fulfil particular mission only. Some times He comes Himself and sometimes His different plenary portions or parts of the plenary portions or His differentiated portions directly or indirectly empowered by Him des
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cend on this material world to execute certain specific function. Originally the Lord is full of all opulences, all prowess, all fames, all beauties, all knowledge and all renunciations. When they are partly manifested through the plenary portions or par
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ts of the plenary portions at that time it sdould be noted that so much manifestation of His different prowess is required for that particular function. When in the room small electric bulbs are displayed it does not mean that the electric power house is
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limited by such powers of the small bulbs. The same power house can supply power to roll on large scale industrial dynamos with greater volts. Similarly the incarnations of the Lord display limited powers because so much power is needed in that particul
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ar time.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub For example Lord Parshuram and Lord Nrishingha displayed unusual opulence by killing the disobedient Khastriyas for twenty one times a
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nd killing the great powerful Atheist Hiranya Kasipu respectively. Hiranya Kasipu was so powerful that even the demigods in other planets would tremble simply by the unfavourable display of his eyebrow. The demigods in the higher level of material existe
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nce are many many times well placed than the most well-to-do human beings, in respect of duration of life, beauty, wealth, parapharnalia, and in all other respects. Still they were afraid of Hiranya Kashipu. Thus we can simply imagine how much powerful w
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as Hiranya Kashipu in this material world. But even such powerful Hiranya Kashipu was also pierced into small pieces by the nails of Lord Nrisingha. This means that any one materially powerful can not even stand the strength of the Lord's nails. Similarl
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y Jamadagnya displayed His power to kill all the disobedient kings powerfully situated in their respective states. His empowered incarnation Narada and plenary incarnation Varaha as well as indirectly empowered Lord Buddha manifested His feature of creat
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ing faith in the mass of people. The incarnation of Rama, Dhanwantari manifested the feature of His fame, Valarama Mohini and Vamana exhibited the feature of His beauty. Duttatreya, Matsya, Kumara and Kapila manifested the feature of His transcendental k
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nowledge. Nara, Narayana Rishis manifested the feature of His renunciation. So all the different incarnations of the Lord indirectly or directly powerful manifested different features but Lord Krishna the primeval Lord exhibited the complete features of
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Godhead and thus it was confirmed that He is the source of all other incarnations. And the most extraordinary feature exhibited by Lord Sri Krishna was His internal energetic manifestations of His pastimes with cowhard girls. His pastimes with the Gopis
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are all display of the transcendental existance, bliss and knowledge although it was manifested apparently in way of sex love. The specific attraction of His pastimes with Gopis is never to be misunderstood. The Bhagwat has described about this transcend
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ental pastimes in the tenth Canto. And inorder to reach to that position to understand the transcendental nature of Lord Krishna's pastimes with the Gopis, the Bhagwat has tried to promote the student gradually in nine other cantos continually.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to Srila Jiva Goswami's statement which he has dealt with interms of authoratative sources, Lord Krishna is the source of al
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l other incarnation and it is not that Lord Krishna has any other source of being incarnated. All the symptoms of the Supreme Truth in full are present in the Person of Lord Sri Krishna and in the Bhagwat Geeta the Lord emphatically declares that there i
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s no other greater and equal truth than Himself. In this stanza the word "Swayam" is particularly mentioned to confirm it that Lord Krishna has no other source than Himself. Although in other places the incarnations are described as Bhagwan, because of t
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he incarnation's specific function still no where it has been declared that He is the Supreme Lord Personality. In this stanza the word "Swayam" signifies the supremacy as the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Summ
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um Bonum.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Summun Bonum Krishna is one without a Second and He Himself has expanded Himself in various parts, portion and particles as }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swayam Rupa, Swayam Prakash, Tadekatma, Prabhab, Baibhav, Vilash, Avatara, Avesh, Jivas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub all provided with innu
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merable energies just suitable to the respective persons and personalities. Learned scholars in the matter of transcendental subject has carefully analysed the Summum Bonum Krishna with sixty four attributes. And all the expansions or categories of the L
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ord posess only some percentages of the complete attributes. Sri Krishna is the possessor of the attributes cent per cent. And His personal expansions such as Swayam Prakash, Tadekatma up to the categories of the Avatars who are all Vishnu Tatwa possess
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up to ninety three percent of such transcendental attributes. Lord Shiva who is neither Avatara nor Avesh nor inbetween them possesses almost eighty four percent of the attributes. But the Jivas or the individual living beings in different status of life
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possesses up to the limit of seventy eight percent of the attributes. In the conditioned state of material existence the living being possesses all these 78 percent of the attributes in very minute quantity varying in terms of the pious life of the livi
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ng being. The most perfect of the living being is Brahma the Supreme administrator of one universe. He possesses 78 percent of the attributes in full. All other demigods have the same attribute in less quantity while the human being possesses the attribu
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tes in very minute quantity. The standard of perfection for a human being is to develop the attributes up to 78 percent in full. The living being can never reach to the standard of possessing attributes like Shiva, Vishnu or Lord Krishna. A living being
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can become Godly by developing the 78 percent of transcendental attributes in fullness but he can never become a God like Shiva, Vishnu or Krishna. He can become a Brahma in due course. The Godly living being who are all residents of the planets in the s
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piritual sky are eternal associates of God in different spiritual planets called by the name of Haridhama and Maheshadhama. The abode of Lord Krishna on the top of all spiritual planets is called Krishna Loka or Golaka Vrindaban and the perfected living
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being by developing seventy eight percent of the above attributes in fullness can enter even in the planet of Krishnaloka after leaving the present material body.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.29
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 29
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Janma guhyyam bhagwato ya etat prayath narahh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sayam pratar grinan bhaktya dukhgramat vimuchyate
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97birth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Guhyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mysterious, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwato}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Etat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prayato}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97carefully, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97man, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Sayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97evening, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97morning, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhaktya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with devotion, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dukhahgramat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from all miseries, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vimuchyate}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97gets relief from.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Any one who may carefully recite all about the mysterious appearance of the Lord, with devotion in the morning and in the evening that
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man gets relief from all miseries of life.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta the Personality of Godhead has declared it that any one who may know the principles of transcendental birth and ac
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tivities of the Lord in fact, will go back to Godhead after being relieved from this material tabernacle. So simply by knowing factually the mysterious way of the Lord's appearance as incarnation on this material world, means liberation from material bon
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dage. Therefore the birth and activities of the Lord as they are manifested by Him for the welfare of the people in general, are not ordinary birth like other living being. It is something mysterious and only those who carefully try to go deep into the m
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atter by spiritual devotion only to them the mystery is discovered and thus the knower becomes relieved from all miseries of life. This means he gets liberation from the material bondage. It is advised therefore that one who may simply recite this chapte
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r of Bhagwat describing the appearance of the Lord in different incarnations in sincerity and devotion, will help one self penetrate into the insight of such birth and activities of the Lord. The very word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub vimukti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or liberation indicates that the Lord's birth and activities are all transcendental otherwise simply by reciting such activities no body woul
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d attain liberation. They are therefore mysterious and those who do not follow the prescribed regulations of devotional service are not entitled to enter into the mysteries of His such births and activities.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.30
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 30
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Etad rupam bhagawato hi arupasya chidatmanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Maya gunair virachitam mahddadivir atmani.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Edad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all these, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rupam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97forms, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arupasyu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of one who has no material form, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chidatmanah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the transcendence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub M
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aya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material energy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gunai}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97by the qualities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Virachitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97manufactured, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Mahadadivir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with the ingredients of matter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmani}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the self.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The conception of the Virata Universal Form of the Lord in the material world is an imagination of the less iutelligent persons to mak
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e an adjustment of material body of the Lord, (for the neophytes), but factually the Lord has no material form.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The conception of the Lord covering the complete material universes known as the Viswa Rupa or the Virata Rupa is particularly not ment
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ioned in this context along with the various incarnations of the Lord as above mentioned. It is not mentioned for the reason that all the incarnations of the Lord as advementioned are all transcendental and there is not a tinge of material touch in the b
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odies of such incarnations. There is no difference in the self and body of the Lord as there is difference of body and self in the conditioned soul. The Virata Rupa is conceived for those who are just grossly neophyte in the matter of worshiping the Lord
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. For them only the material Virata Rupa is presented as it will be explained in the 2nd canto of the book. In the Virata Rupa the material manifestations of different planets have been conceived as His legs, hands etc. Actually all such descriptions are
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for the facility of the neophytes. The neophytes cannot conceive anything beyond matter and as such the material conception of the Lord is not counted in the list of His factual forms. As Parmatma or the super soul the Lord is within each and every mate
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rial form even within the atoms but the outward material form is but imagination both for the Lord and the living being. The present form of the conditioned souls are also not factual. The conclusion is that material conception of the body of the Lord as
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Virata as well as for the conditioned souls are all imaginations. Both the Lord and the living beings are living spirits and have original spiritual bodies respectively.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.31
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatha navasi meghougho renur }{\i\f0\fs28\cf0 ba parthibo anile
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ebam drastari drisyatwam aropitam abuddhivih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as it is, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub navasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on the sky, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub meghougha}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the bunch of clouds, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dust, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as well as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parthibo}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97muddyness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anile}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the air, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub drastari}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to the seer, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub drsyatmam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for the matt
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er of seeing,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aropitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is implied, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub abuddhivih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the less intelligent persons.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The cloud is carried by air and dirtyness is the appearance of the dust. But less intelligent persons say it that the cloud is in the
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sky and the air is dirty and as such they also implant material conception of body on the spirit self.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is further confirmed herewith that with our material eyes or with our material senses we can not see the Lord who is all spirit. Eve
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n we can not detect the spiritual spark which exists within the material body of the living being. We look to the outward covering of the body or subtle mind of the living being but we cannot see the spiritual spark within the body and still we have to a
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ccept the living being's presence by the presence of his gross body. Similarly those who want to see the Lord with the present material eyes or perceive Him by the material senses, they are advised to see the Lord in His gigantic external feature called
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the Virata Rupa. For instance when a particular gentleman goes in his car which can be seen very easily we signify the car as the man within the car. The President of the state when he goes out by his particular car, we say there is the president. For th
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e time being we call the car as the president. The car passing we call the president passing. We call the cart-man as cart. Similarly for less intelligent men who want to see God immediately without any necessary qualification they are shown first the gi
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gantic material cosmos as the form of the Lord although the Lord is within and without. The example of the clouds in the air, of the colour of the sky as blue, are better appreciated in this connection. Although the bluish tint of the sky and the sky are
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different still we can conceive the colour of the sky as blue. That is a general conception for the laymen only.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.32
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 32
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atah param yad abyaktam abudha gunbringhitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 adrista ashruta vastutwat sa jiva yat punarbhabam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub param}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97beyond, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abyaktam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97non-manifested }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abudha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without formal shape, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gunabringhita}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97effected by the qualities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adrista}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
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unseen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ashruta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unheard, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vas
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tutwat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being like that,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jiva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub living being,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub punarbhavam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97takes birth repeatedly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Beyond this gross conception of form there is another subtle conception of form which is without any formal shape and is unseen unhear
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d non-manifested. The living being has his form beyond this subtlety otherwise how it is possible for repeatition of births.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As the gross cosmic manifestation is imposed as the gigantic body of the Lord so also there are others who conceive of the subtle form
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of Him which is simply realised without being seen, heard or manifested. But in fact all these gross or subtle conception of the body are in relation with the living being. The living being has his spiritual form beyond this gross material or subtle psyc
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hic existence. The gross body and psychic functions cease to act as soon as the living being leaves the visible gross body and still we say that the living being has gone away although he is still unseen unheard. Even the gross body not acting when the l
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iving being is in sound sleep we can know that he is within the body by the sound of sleeping inhalation. So the living being passing away form the body doesnot mean that there is no existence of the living soul. It is there otherwise how he can repeat h
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is births again and again.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The conclusion is that the Lord is eternally existent in His transcendental Form which is neither gross nor subtle like that of the li
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ving being, His body is never to be compared with such gross and subtle bodies of the living being. All such conception of God's body are different types of imagination only. The living being has his eternal spiritual form which is conditioned only by hi
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s material contamination.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.33
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 33
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatra ime sadaasad rupe pratisiddhe swasamvida
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Avidyatmani krite iti tadbrahmadarshanam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whenever,}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ime}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadasad\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gross and subtile,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rupe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the forms of, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratisiddhe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on being nullified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sas
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amvida}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by self realisation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avidyaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97by ignorance,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Krite}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having been imposed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub thus,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Brahmadarshanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the process of seeing the Absolute.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Whenever a person experiences by self realisation that both the gross}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
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\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub and subtle bodies have nothing to do with the pure self, at that time such experienced person sees himself as well as the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The difference between self-realisation and being covered by material illusion is to know that the temporary or illusory imposition of
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material energy in the shape of gross and subtle bodies are superficial coverings of the self. The coverings take place on account of ignorance of the individual living entities while the same covering is never effective in the Person of the Personality
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of Godhead. Knowing this fact convincingly is called liberation or seeing the absolute. This means perfect self realisation is made possible by adoption of Godly or spiritual life. This self realisation means to become indifferent in the matter of the ne
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eds of the gross and subtle bodies and be serious in the matter of the activities of the self. The impetus of activities are generated from the bottom of the self but such activities become illusory on account of ignorance of the real position of the sel
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f. By ignorance self interest is calculated in terms of the gross and subtle bodies and therefore the whole set of activities in such illusion are spoiled life after life. When, however, one meets the self by proper culture, the activities of the self be
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gins and therefore a man who is engaged in the activities of the self he is called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jivan-mukta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the
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liberated person even in conditional existence.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This perfect stage of self realisation is attained not, by any other artificial means but under the lotus feet of the Lord Who is alwa
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ys in transcendental position. In the Bhagwat Geeta the Lord says that He is present in every one's heart and from Him only all knowledge remembrance or forgetfulness take place. When the Living being desires to be an enjoyer of the material energy (illu
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sory phenomenon) the Lord covers the living being in the mystery of forgetfulness and thus the living being misappreciates the gross body and subtle mind in the place of his own self. And by culture of transcendental knowledge when the same living being
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prays to the Lord for deliverance form the clutches of forgetfulness, the Lord by His causeless mercy, removes the living being's illusory curtain and he realises his ownself. He then engages himself in the service of the Lord in his eternal constitution
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al position becoming liberated from the conditioned life. All these are executed by the Lord through the agency of either His internal potency or directly by the internal potency.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.34
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 34
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yadi esho uparata devi maya vaisharadi matih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sampanna eva iti vidur mahimni swe mahiyate
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97if however, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97they, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uparata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97subsided, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97energy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vaisharadi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97full of knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Matih}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97enlightenment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sampanna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97enriched with, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vidur}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being cognisant of, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahimni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the glories, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swe}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahiyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being situated in
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.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub If however the illusory energy is subsided and becomes fully enriched with knowledge by the Grace of the Lord, then the living being b
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ecomes at once enlightened with self realisation and thus enriched the cognisant becomes situated in his own glory.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord being the Absolute Transcendence, all His Forms, Names, Pastimes Attributes, associates and energies are identical with Him. H
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is transcendental energy acts according to His omnipotency. The same energy acts as His External, Internal and Marginal energies and by His omnipotency He can act anything and everything through the agency of either of the above energies. He is omnipoten
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t to turn the external energy into internal by His Will. Therefore by His Grace the external energy which is employed in the matter of illusioning those living beings who want to have it,\'97is subsided by the will of the Lord in terms of repentance and
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penance of the conditioned soul. And the very same energy then acts to help the purified living being to make progress on the path of self-realisation. The example of electrical energy is very appropriate in this connection. The expert electrician can ut
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ilise the electrical energy in both the case of heating and cooling process by adjustment only. Similarly the external energy which now bewilders the living being for continuation of repeatition of birth and death,\'97is turned into internal potency by t
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he will of the Lord to lead the living being to eternal life. When a living being is thus graced by the Lord, he is placed in his proper constitutional position to enjoy eternal spiritual life.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.35
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 35
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ebam janmani karmani hi akartur ajanasya cha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Varnayanti sma kavayo vedaguhyani hritpateh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Janmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub birth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karmani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub akartur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the nonactive, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajanasya}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the unborn, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Varnayanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97do describe,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sma}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the past, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kavayo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the learned, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedaguhyani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub undiscoverable by the vedas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub hritpateh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the Lord of the heart.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus the learned men describe the births and activities of the unborn and non active which is undiscoverable even in the vedic literat
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ures. He is the Lord of the heart.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Both the Lord and the living entities are essentially all spiritual and therefore both of them are eternal and none of them have any bi
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rth and death. The difference is that the so called births and disappearance of the Lord are not equal to that of the living beings. The living being who are to take birth and then again accept death are so bound up by the law of material nature. But the
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so called appearance and disappearance of the Lord are not the actions of the material nature but they are demonstration of the internal potency of the Lord. It is described by the great sages for the same purpose as self realisation. It is stated in th
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e Bhagwat Geeta by the Lord that His so called birth in the material world and His activities are all transcoendental. And simply on meditations on such activities of the Lord one can attain the same realisation of Brahman and thus become liberated from
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the material bondage. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sruits}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is said that the birthless appears as taking birth. The Supreme ha
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s nothing to do but because He is omnipotent everything is performed by Him so naturally as if they are being done automatically. As a matter of fact the appearance and disappearance of the Supreme Personality of Godhead and His different activities are
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all confidential even to the Vedic literatures but still they are displayed by the Lord for bestowing mercy upon the conditioned souls. We should always take advantage of such narration of the activities of the Lord and take advantage of meditation on Br
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ahma in the most convenient and palatable form.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.36
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 36
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa ba idam viswam amoghalilah srijati avatayati na sajjate asmin
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhuteshu chantarhita atmatantrah sadbargikam jighrati sadgunesha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the supreme Lord, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub alternately,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viswam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97manifestive universes, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amoghaliah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one whose activities are spotless, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub A
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vatayati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97maintains and annihilates, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sajjate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97becomes affected by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Asmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuteshu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97in all living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Antarhita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97living within, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadbargikam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97endowed with all the potencies of six opulences, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jighrati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97superficially attached like smelling the flavour, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadgunesha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97master of the six senses.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Lord whose activities are always spotless is the master of the six senses and is omnipotent fully with six opulences. As such He c
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reates the manifestive universes, maintains them and then again annihilates them without being the least affected by those actions. He is within every living being and is always self independent.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The prime difference between the Lord and the living entities is that the Lord is the creator and the living entities are the created.
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He is called here as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Amoghalilah }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which means there is nothing lamentable in His creation. Those who c
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reate disturbance in His creation are themselves disturbed. He is transcendental to all material afflictions because He is full with all six opulences namely wealth, power, fame, beauty, knowledge and renunciation and as such He is the master of all sens
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es. He creates this manifestive universes inorder to reclaim the living beings who are within them suffering threefold miseries, maintains them and in due course annihilates them without being the least affected by such actions. He is connected with this
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material creation very superficially like one smells the odour without being connected with the ordourous article. None-godly elements therefore can never approach Him inspite of all endeavors.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.37
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 37
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na cha asya kaschit nipunena dhatur avaiti jantuh kumanisha utih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Namani rupani manovachovih santanwato natacharyam ivajnah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97of Him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kaschit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97anyone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Nipunena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by dexterity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhatur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub of the Creator, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avaiti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97can know, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Jantuh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the living being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kumanisha}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with poor fund of knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97activities of the L
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ord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub His names, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rupan
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i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub His forms, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manovachovih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub by dint of mental speculation or deliverance of speeches }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Santanwato}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97displaying }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Natacharyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the dramatical player}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajnah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the foolish.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The foolishman with poor fund of knowledge cannot know the transcendental nature of the Forms, Names and activities of the Lord who is
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playing like a dramatical actor; neither they can express such things even by mental speculation or by deliverance of different speeches.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No body can properly describe the transcendental nature of the Absolute Truth and therefore it is said that He is beyond the expression
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of mind and speeches. And yet there are some men, with poor find of knowledge, who desire to understand the Absolute Truth by imperfect speculation of the mind and faulty description of His activities. To the layman the activities, appearance and disapp
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earance, His Names, His Forms, His parapharnalia, His Personalities and all such things in relation with Him, are something like mysterious acts. There are two classes of materialists namely the fruitive workers and the emperic philosophers. The fruitive
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workers have practically no information of the Absolute Truth and the mental speculators after being frustrated in the matter of fruitive activities turn their face towards the Absolute Truth and tries to know Him by mental speculation. And for all thes
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e men the Absolute Truth is a mystery as much as the jugglery of the magician is to the children. Being deceived by such jugglery of the Supreme Being the non-devotees, who may be very much dexterous in the matter of fruitive work and mental speculation,
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are always gifted with poor fund of knowledge. With such limited knowledge they are unable to penetrate in to the mysterious region of transcendence. The mental speculators are a little bit progressive than the gross materialists or the fruitive workers
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but because such mental speculators are also within the grip of illusion, they take it for granted that any thing which has a form, a name, and activities, is but a product of the material energy. For them the Supreme Spirit is Formless nameless and ina
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ctive. And because such mental speculators equalise the transcendental name and form of the Lord as similar to that of mundane names and form they are in fact gifted with poor fund of knowledge. With such poor fund of knowledge there is no access in the
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real nature of the Supreme Being. As stated in the Bhagwat Geeta the Lord is always in the transcendental position even when He is within the material world. But men gifted with poor fund of knowledge consider the Lord as one of the great personalities o
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f the world and are thus misled by the illusory energy.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.38
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 38
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa veda dhatuh padavim parasya durantaviryasya rathangapaneh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ya amayaya santtaya anuvrittya bhajeta tadpada sarojagandham
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97He alone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Veda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub can know, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhatuh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97of the creator, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padavim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glories, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the transcendence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Durantaviryasya\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the great powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rathangapaneh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97of the Lord Krishna Who bears in His hand the wheel of the chariot. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amayaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with out any reservation,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Santa
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taya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without any gap, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anuvrittya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97favourably, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhajeta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renders service, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Tadpada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of His feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarojagandham}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ordour of the lotus.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Only those, who rendered service unto the lotus feet of the Lord Krishna Who carries the wheel of the chariot in His hand, without any
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reservation, gap and always favourably, can alone know the Creator of the Universe in His full glory, power and transcendence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The pure devotees only can know the transcendental name, form and activities of the Lord Krishna on account of their being completely f
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reed from the reaction of the fruitive workers and mental speculators. The Pure devotees have nothing to derive as personal profit out of their unalloyed service to the Lord. They render service to the Lord spontaneously without any reservation and incea
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ssantly as well as favourably. Every one within the creation of the Lord is rendering service to the Lord directly or indirectly. No body is an exception to this law of the Lord. Those who are rendering service indirectly being forced by the illusory age
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nt of the Lord are rendering service unto Him unfavourably. But those who are rendering service unto Him directly under the direction of His beloved agent are rendering service unto Him favourably. Such favourable servitors are devotees of the Lord and b
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y the grace of the Lord they can enter into the mysterious region of Transcendenc by the mercy of the Lord while the mental speculators remain in darkness for all the time. As stated in the Bhagwat Geeta the Lord Himself guides the pure devotees towards
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the path of realisation on account of such devotee's constant engagement in the loving service of the Lord in spontaneous affection. That is the secret of entering into the kingdom of God while fruitive activities and speculative transactions are no qual
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ifications for entering into the kingdom of God.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.39
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 39
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atha iha dhanya bhagwanta ithwam yad vasudeva akkila lokanathe
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kurvanti sarvatmatma bhavam na yatra bhuyah parivartam ugrah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Iha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in this world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhanya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97successful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagavanta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97perfectly cognisant, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ithwam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97such, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasudeve}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the personality of Godhead
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akhila}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all embracing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Loka
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nathe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the proprietor of all the universe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kurvanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97does inspire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvatmaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cent per cent, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97spirit, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ecstacy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never,}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wherein,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuyah}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97again, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parivarta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97repeatition, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ugrah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97dreadful.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus by such enquiries only in this world one is successful and perfectly cognisant because it invokes a transcendental ecstacy unto t
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he Personality of Godhead who is the proprietor of all the universes and which guarantees cent per cent immunity from the dreadful repeatition of birth and death.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The enquiries of the sages headeed by Sounaka are herewith eulogised by Suta Goswami on the merit of their transcendental nature. As it
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is already concluded, only the devotees of the Lord can know Him to considerable extent and no body else can know Him even by an inch so the devotees are perfectly cognisant of all spiritual knowledge. The Personality of Godhead is the last word in Abso
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lute Truth. Impersonal Brahman and localised Paramatma Super Soul all are included in the knowledge of the Personality of Godehead. So one who knows the Personality of Godhead, can know automatically all about Him including His multi potencies and expans
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ions. So the devotees are congratulated as all successful. A cent per cent devotee of the Lord is immuned from the material miseries of repeated birth and death which is as dreadful as anything.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.40
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 40
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Idam Bhagwtam nama puranam brahmasammitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 uttama sloka charitam chakara bhagawonm rishih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nihshresaya lokasya dhanyam swastyanam mahat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub book containing the narration of the Personality of Godhead and His pure devotees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Nama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Puranam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97supplimentary to the Vedas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmasammitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97incarnation of Lord Sri K
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rishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uttama sloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Charitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chakara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97compiled, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub incarnation of the Personality of Godhead, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rishi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shri Vyasdeva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nishreshaya}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for the ultimate good, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97of all people in general, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhanyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fully successful, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swastayanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all blissful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahat\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all perfect.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This scripture of the name Srimad Bhagwatam is literary incarnation of God and it is compiled by Srila Vyasudeva the incarnation of Go
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d. It is meant for the ultimate good of all people in general and as such it is all successful, all blissful and all perfect.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Sri Chaitanya Mahaprabhu declared that Srimad Bhagwatam is spotless sound representation of all Vedic knowledge and historical dig
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est. There are only selected history of great devotees who are in direct contact with the Personality of Godead. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwat is the literary incarnation}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of Lord Sri Krishna and is therefore nondifferent from Him. Shrimad Bhagwatam shall be worshipped as respectfully as we do worship the Lord and as such we can derive the ultimate blessings of the Lord
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by its careful and patient study. As God is all light, all blissful and all perfect so also is Srimad Bhagwatam. We can have all the transcendental light of the Supreme Brahman Sri Krishna from the recitation of Srimad Bhagwatam provided it is received t
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hrough the medium of the transparent Spiritual Master. Lord Chaitanya's private Secretary Srila Swarup Damodar Goswami advised, all intending visitors who came to see the Lord at Puri, that they should make a study of the Bhagwatm from the Person Bhagwat
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am. Person Bhagwatam is the selfrealised bonafide spiritual master and through Him only one may understand the lessons of Bhagwatam inorder to receive the desired result. One can derive from the studies of the Bhagwatam all benefits that is possible to b
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e derived from the Personal presence of the Lord. It carries with it all the transcendental blessings of Lord Sri Krishna as we can expect by His Personal contact.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.41
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 41
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tad idam grahayamasa sutam atmavatambaram
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarva veda itihashanam saram saram samudhritam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Idam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grahyamasha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub made to accept, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sutam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto His son, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the selfrealised, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Varam}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97most respectful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Veda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97vedic literatures (book of knowledge.) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Itihashanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of all the histories, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97cream, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samuddhritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97takenout.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sri Vyasdeva made that received by His son who is the most respectful amongst the self-realised, after taking out the cream of all ved
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ic literatures and histories (of the universe).
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Men with poor fund of knowledge accept history of the world since the time of Buddha or since 600 B.C. and prior to this period all his
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tories mentioned in the Scriptures are calculated by them as imaginary stories. That is not a fact. All the stories mentioned in the Puranas and Mahabhart etc. are actual history not only of this planet but also of other millions of planets within the un
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iverse. Some times the history of other planets beyond this world appear to such men of poor fund of knowledge, as something nonbelievable. But they do not know that different planets are not cqual in all respects and as such some of the historical facts
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derived from other planets do not correspond with the experience of this planet. Consideriag the different situations of different planets as also time and circumstances, there is nothing wonderful in the stories of the Puranas nor they are imaginary. W
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e should always remember the maxim that one man's food is another man's poison. We should not therefore reject the stories and histories of the Puranas as imaginary. The great Rishis like Vyasa had no business to put some imaginary stories in His literat
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ures.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Srimad Bhagwatam such selected historical facts taken out from the histories of different planets have been depicted. It is the
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refore accepted by all the spiritual authorities as the Maha Purana. Special significance of these histories is that they are all connected with activities of the Lord in different time and different atmosphere. Srila Sukhdeva Goswami is the topmost pers
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onality of all the self-realised souls and He accepted as the subject matter of studies from His father Vyasdeva. Srila Vyasdeva is the great authority and the subject matter of Srimad Bhagwatam being equally important, He delivered the message first to
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His great son Srila Sukhdeva Goswami. It is compared with cream of the milk. The vedic literature are like the milk ocean of knowledge. Cream orbutt er is the most palatable essence of milk and so also is Srimad Bhagwatam as it contains all platable inst
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ructive as well as authentic versions from different activities of the Lord and His devotees. There is no gain, however, in accepting the message of Bhagwatam from the unbelievers, atheists and professional recitors who make a trade of Bhagwatam for the
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laymen. It was delivered to Srila Sukhdeva Goswami and He had nothing to do with Bhagwat business or to maintain family expenses by such trade. Srimad Bhagwatam should therefore be received from the representative of Sukhdeva, who must be in the renounce
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d order of life without any family encumbrance. Milk is undoubtedly very good and nourishing food and drink. But when it is touched by the mouth of a snake the milk is no longer nourishing rather it is the prima-facie source of death. Similarily those wh
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o are not strictly in the Vaishnava discipline should not make a business of this Bhagwat and shall become the cause of spiritual death for so many hearers. In the Bhagwat Geeta the Lord says that the purpose of all the Vedas is to know Him (Lord Krishna
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) and Srimad Bhagwatam is Lord Sri Krishna Himself in the form of recorded knowledge. Therefore, it is the cream of all the vedas and because it contains all historical facts of all times in relation with Sri Krishna, it is factually the essence of all h
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istories.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.42
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 42
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa tu samshrvayamasa maharajam Parikshitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prayopavistam gangayam paritam paramarsivish
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the son of Vyasdeva, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97again, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samshrvayamasha}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97made them audible, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maharajam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Emperor,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parikshita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the name. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pra
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yopavistam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97who sat until death without any food and drink, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gangayam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on the bank of Ganges, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being surrounded by, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paramarsivih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by great sages.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sukhdeva Goswami the son of Vyasdeva in His turn made Bhagwatam heard by the great Emperor Parikshit who sat tight on the bank of the
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Ganges untill death without any food and drink and surrounded by great sages.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All transcendental messages are received properly in the chain of disciplic succession. This disciplic succession is called Parampara.
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Unless therefore Bhagwatam or any other Vedic literatures are received through such Parmpara system, the reception of knowledge is not bonafide. Vyasadeva delivered to Sukadeva Goswami, and from Sukadeva Goswami Suta Goswami received the message. One sho
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uld therefore receive the message of Bhagwatam from the Suta Goswami or from his representative and not from any irrelevant interpreter.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Emperor Parikshit received the information of his death timely and he at once left his kingdom and family and sat down tight on the ba
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nk of the Ganges completely in fasting till death. All great sages rishis, philosphers, mystics etc. reached there on account of His imperial position. There were many suggestions about his immediate duty and at last it was settled that he would hear fro
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m Sukhdeva Goswami about Lord Krishna and thus the Bhagwatam was spoken to him.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sripada Shankracharya who preached Mayavada philosophy stressing on the impersonal feature of the Absolnte,\'97did also at last recomm
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end that one must take the shelter of the lotus feet of Lord Sri Krishna without any hope of gain from debating society. Indirectly Sripad Sankaracharya admitted that what he had preached in the flowery grammatical interpretations of the Vedanta sutra, c
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annot help one seriously at the time of death. At the critical hour of death one must recite the name of Govinda is the recommendation of all great transcendentalists. Sukadeva Goswami had long stated the same truth that at the end one must remember Nara
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yana and that is the essence of all spiritual activities. In pursuance of this eternal truth Srimad Bhagwatam was heard by the emperor Parikshit, and it was recited by equally able recitor Sukadeva Goswami. And both the speaker and the receiver of the me
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ssages of Bhagwatam, were duly delivered by the same one medium.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.43
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 43
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishne swadhamo 'opagate dharma jnana divi saha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kalou nastadrisham esha puranarko 'dhuno dittah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishne}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on Krishna's, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swadhamo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97own abode, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upagate}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having returned, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97religion, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jnana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adivi}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97combined together, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97along with, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalou}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the Kaliyuga, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nastadrisham
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the persons who have lost their sight, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Puranarko}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the purana which is brilliant like the sun, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhono}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just now, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uditah}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97has arisen.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Bhagwat Purana is just as brilliant as the sun and it has arisen just after the departure of Lord Krishna in His own abode accompa
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nied with religion, knowledge etc. Persons who have lost sight on account of the dense darkness of ignorance due to the age of Kali, shall get light out of it.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Shri Krishna has His eternal }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dhama}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or abode where eternally He enjoys with His eternal associates and parapharnalia. And His eternal abode is the manifestation of His internal energy whereas the material world is the manifestation of
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His external energy. When He descends on the material world He displays Himself with all parapharnalia in His internal potency which is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atma Maya. }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta the Lord Says that He descends by His own potency (Atma Maya). His Form, Name, Fame, Parapharnalia, Abode etc. are not therefore creation of the matter. He descends to reclaim the f
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allen souls and to re-establish codes of religion which are directly enacted by Him. Except God no body can establish the principles of religion. Either He or a suitable person empowered by Him can dictate the codes of religion. Real religion means to kn
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ow God, our relation with Him, our duties in relation with Him and to know ultimately the aim of our destination after leaving this material body. The conditioned souls who are enwrapped by the material energy hardly know all these principles of life. Mo
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st of them are like the animals engaged in the matter of eating, sleeping, fearing and mating and they are mostly engaged in the matter of sense enjoyment under the pretention of religiosity, knowledge or salvation. They are still more blind at the prese
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nt age of quarrel or Kaliyuga. In the Kaliyuga the population is just a royal edition of the animals. They have nothing to do with spiritual knowledge or Godly religious life. They are so blind that they cannot see anything beyond the needs of the body.
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They have no information of the spirit soul beyond the jurisdiction of the subtle mind intelligence or ego but they are very much proud of their advancement in knowledge, science and material prosperity. They can risk life for becoming a dog or hog just
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after leaving the present body and as such they have completely lost sight of the ultimate aim of life. The Personality of Godhead Sri Krishna appeared before us just a little prior to the beginning of the Kali Yuga and He returned back to eternal Home p
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ractically on the verge of Kali Yuga. While He was present, He exhibitted everything by His different activities. He spoke on the Bhagwat Geeta specifically and eradicated all pretentious principles of religiosity. And prior to His departure from this ma
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terial world He empowered Sri Vyasadeva through Narada to compile the messeges of the Srimad Bhagwatam and as such Both the Bhagwat Geeta and the Srimad Bhagwatam are like the torch bearers for the blind people of this age. In other words if men in this
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age of Kali want to see the real light of life they must take to these two books only and their aim of life will be fulfilled. Bhagwat Geeta is the preliminary study of the Bhagwatam. And Srimad Bhagwatam is the summumbonum of life, Lord Sri Krishna pers
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onified. We must therefore accept Srimad Bhagwatam as the direct representation of Lord Krishna. One who can see Srimad Bhagwatam can see also Lord Sri Krishna in person. They are identical.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.3-1962:1.3.44
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 44
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatra kirttayto vipra viprarshe bhuri tejasah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aham cha adhyagamam tatra nivista tadanugrahat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 So 'ham bah sharvayashyami yathadhitam yathamatih
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Krittayato}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97while reciting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vipra}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viprarshe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from the great Brahmin ris
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hi, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuri\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub greatly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tejashah}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97power, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhyagamam\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub could understand, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in that mee
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ting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nivista}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being perfectly attentive, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Tadanugrahat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by His mercy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub So}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97that the very thing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Sharvayashyami}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97shall make you hearing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yathadhitam Yathumati}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as far as my realisation.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh learned Brahmins, while Sukdeva Goswami was reciting Bhagwatam there (in the presence of Emperor Pariskhit), I was also hearing Him
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with rapt attention and as such by His mercy I also learnt it from the great powerful sage. I shall just try to make you hearing the very same thing as I learnt it from Him and as I have realised it.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One can certainly see directly the presence of Lord Sri Krishna in the pages of Bhagwatam if one has heard it from a self realised grea
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t soul like Sukdeva Goswami. One cannot however learn Bhagwatam from bogus hired recitor whose aim of life is to earn some money out of such recitation and employ the earning in the matter of sex indulgence. No body can learn Srimad Bhagwatam who is asso
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ciated with person engaged in the business of sexlife. That is the secret of learning Bhagwat. Neither one can learn Bhagwatam from one who interprets the text by his mundane scholarship. One has to learn Bhagwatam from the representative of Sukdeva Gosw
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ami and no body else if at all one has to see Lord Sri Krishna in the pages of the Bhagwat reading. That is the process and there is no alternative. Suta Goswami is a bonafide representative of Sukdeva Goswami because he wants to present the very thing w
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hich he had received from the great learned Brahmin. Sukdeva Goswami also presented Bhagwatam as He heard it form His great father and so also Suta Goswami is presenting Bhagwatam as he had heard it from Sukdeva Goswami. Simple hearing is not all; one mu
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st realise the text with proper attention. The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nivistha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means that Suta Goswami drank the juice of B
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hagwatam through his ears. That is the real process of receiving Bhagwatam. One should hear Bhagwatam with rapt attention from the real person and then only he can at once realise the presence of Lord Krishna in every page of the Bhagwatam. The secret of
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knowing Bhagwat is mentioned here. No body can give rapt attention who is not pure in mind. No body can be pure in mind who is not pure in action. No body can be pure in action who is not pure in eating, sleeping, fearing and mating. But somehow or othe
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r if somebody hears with rapt attention Srimad Bhagwatam from the right person and at the very beginning of it one can assuredly see Lord Sri Krishna in person in the pages of Bhagwatam.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivedanta Purports }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub of the First Canto Third Chapter in the matter of Description of Incarnations of Godhead.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1.4-1962: Appearance of Sri Narada
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub FOURTH CHAPTER
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Appearance of Sri Narada
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.1
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iti brubanam samstuya muninam dirgha satrinam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bridhah kulapatih sutam bahvrichah sounako 'brabit
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Brubanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub speaking, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samstuya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub congratulating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muninam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the great sages, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dirgha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prolonged, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satrinam\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those engaged in the performance of sacrifice, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Briddha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub elderly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kulaptih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub head of the assembly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Sutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Suta Goswami, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sounaka\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abrobit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub addressed.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub On hearing Suta Goswami thus speaking, Sounaka Muni who was the elderly and learned leader of all the Rishis engaged in that prolonged
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sacrificial ceremony congratulated Suta Goswami by addressing him, as follows :
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the meeting of learned men when there is any congratulation or address for the speaker in the meeting, the qualification of such con
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gratulator shall be as follows. He must be the leader of the house and elderly man. He must be vastly learned also. Sri Sounaka rishi represented all these qualifications and thus he stood up to congratulate Sri Suta Goswami when he expressed His desire
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to present Srimad Bhagwatam as he exactly heard it from Sukadeva Goswami and also by his personal realisation. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Personal realisation does not mean that one should attempt to show th
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e vanity of one's own learning trying to surpass the previous Acharya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He must have full confidence in the previous Acharya and at the same time he must realise the subject matter
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so nicely that he may be able to present the matter just for the particular circumstances in a suitable manner. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The original purpose of the text must be maintained. }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No intcresting meaning shall be screwed out of it and yet it may be presented in an appreciable manner for the understanding of the audience. This is called realisation. The leader of the ass
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embly Sounaka could just estimate the value of the speaker Sri Suta Goswami simply by his uttering }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yathadhitam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yathamatih }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and therefore he was very glad to congratulate him in ecstacy. No learned man
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may be willing to hear a person who does not represent the original Acharya. So the speaker as well as the audience were both bonafide in this meeting where Bhagwat was being recited for the second time. That should be the standard of recitation of Bhagw
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atam so that the real purpose can be served and Lord Sri Krishna can be realised without any difficulty. Unless this situation is created, Bhagwat recitation for ultirior purposes will be useless labour both for the speaker and the audience.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.2
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sounak uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 suta snta mahabhaga vada no vadatam bara
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Katham bhagbatim punyam yad aha bhagwan suka
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Oh Suta Goswami, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahabhaga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the most fortunate, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vada\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub please speak, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub No\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto us, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vadatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who can speak, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bara
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub respectful. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mess
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age, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagbatim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Bhagwatam, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Punyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pious, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Bhagwan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub greatly powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Sri Sukadeva Goswami.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sounaka said, Oh Suta Goswami, you are the most fortunate and the most respectful of all those who can speak and recite. Please speak
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to us the pious message of Srimad Bhagwatam which was spoken by the great powerful sage Sukadeva Goswami.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Suta Goswami is addressed herein by Sounaka Goswami two times out of great joy because he and the members of the assembly were eager to
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hear the text of Bhagwatam uttered by Sukadeva Goswami. They are not interested to hear Bhagwatam from a bogus person who interpretes in his own way to suit his own purpose. Generally the so called Bhagwat recitors are either professional traders in Bha
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gwat or they are so called leaned impersonalists who cannot enter into the transcendental personal activities of the Supreme Person. Such impersonalists eschew some meanings out of Bhagwat to suit and support the impersonalist views and the professional
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traders at once go to the 10th canto to misexplain the most confidential part of the Lord's pastimes. Both these classes of Bhagwat recitors are not the bonafide persons to recite Bhagwat. Only one who is prepared to present Bhagwat in the light of Sukde
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va Goswami and only those who are prepared to hear Sukdeva Goswami and his representative are bonafied participants in the transcendental discussion of Srimad Bhagwatam.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.3
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kasmin yuge pravitteyam sthane ba kena hetuna
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kutah sanckoditah Krishnah kritabam samitham munih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kasmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in which, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yuge\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub period, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pravritteyam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub was this begun, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sthane\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the place, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub or, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kena\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hetuna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ground, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kutah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wherefrom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sanchoditah\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inspired by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna Dwaipayana
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Vyasa, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritabam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub compiled, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub S
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amhitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vedic literature, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub the learned.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sounaka enquired in which period this was first begun, at which place it was so done or on what reason this was taken up. Wherefrom Kr
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ishna Dwaipayana Vyas the great sage got the inspiration to compile the literature.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As Srimad Bhagwatam is the special contribution of Srila Vyasadeva so there are so many enquiries by the learned Sounaka Muni. It was k
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nown to them that Srila Vyasdeva had already explained the text of the Veda in various ways up to Mahabharta for the understanding of less intelligent women, sudras and fallen members of the family of twiceborn men. Srimad Bhagwat is transcendental to al
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l of them because it has nothing to do with anything mundane. So the enquiries are very intelligent and relevant.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.4
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 4
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasya putra mahayogi samadring nirvikalpakah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ekantamotir unnidro gudho mudho iba iyate.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Putro\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub son, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahayogi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub a great devotee, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samadring\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equibalanced, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirvikalpakah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub absolute monist, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekantomotir\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fixed up in monism or oneness by the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Unnidro\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub surpassed over the nescience, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gudho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nonexposed, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mudho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub stunted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iba\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub appears like.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub His (Vyasdev's) son was a great devotee equibalanced monist and was always fixed up by his mind in monism. He was transcendental to th
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e mudane activities without being exposed like a stunted ignorant.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Shrila Sukadeva Goswami was a liberated soul and as such he remained always alert not to be trapped by the illusory energy. In the Bhag
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wat Geeta this alertness of the liberated soul is very lucidly explained. The liberated soul and the conditioned souls have different engagaments. The liberated soul is always engaged in the progressive path of spiritul attainment which is something like
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dream for the conditioned soul. The conditioned soul cannot imagine what may be actually the engagement of the liberated soul. While the conditioned soul thus dreams about spiritual engagements, the liberated soul is awake. Similarly the engagement of a
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conditioned soul appears to be a dream for the liberated soul. Apparently a conditioned soul and a liberated soul may seem to be on the same platform but factually they are differently engaged and their attention is always alert either in the matter of
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sense enjoyment or in the matter of self realisation respectively. The conditioned soul is too much absorbed in matter while the liberated soul is completely indifferent in the details of matter. How they are so indifferent is explained as follows.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.5
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dristwa anuyantan atamjam api anagnam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Devyo hria paridadhur na sutasya chitram
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tabikshya prichhati munou jagaduh taba asti
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Stripum bhida natu sutasya vivikta dristeh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dristwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by seeing, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anuyantam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub following, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atmajam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his son, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inspite of, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anagnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not naked, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devyo\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beautiful damsels, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hria\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out of shyness, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paridadhur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub covered the body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sutasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the sons, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chitram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub astonishing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tadbiksh
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ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by seeing that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prichhati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub asking, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub munou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Muni (Vyas) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Jagaduh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub replied, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Taba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Stripum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub male and female, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhida\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub differences, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sutasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub of the son, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vivikta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub purified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Driste\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who looks.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub While Sri Vyasdeva although not naked was following His son, the beautiful young damsels who were taking bath naked, covered their bod
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y with cloth but did not do so when His son passed them before. On this the sage enquired and the young ladies replied that his son had purified his acts of looking on and he had no distinction between male and female while the sage had such distinction.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta it is said that a learned sage looks equally on the learned and gentle Bharhmin and a chandala, a dog or cow on ac
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ount of sipritual vision. Srila Sukadeva Goswami attained that stage and thus he did not see a male or female but he saw all living entities in different dresses. The ladies who were taking bath had special qualification to understand the mind of a man s
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imply by studying the looking posture. Just like the child looks and one can understand how innocent he is. Sukdeva Goswami was a young boy of 16 years old and therefore all the parts of his body were in developed condition. He was naked also and so also
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the ladies taking the bath. But because Sukdeva Goswami was in transcendental position of sex relation his looking was very innocent which had nothing to do with worldly affairs. The ladies by their special qualification could know it at once and theref
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ore they were not very serious about Him. But when his father passed the ladies following Sukdeva Goswami, the ladies dressed them properly to cover the parts of the body. Vyasadeva was an old man and he was dressed also. The ladies were exactly like his
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children or grandchildren and yet they took the presence of Vyasdeva just in the social custom because Srila Vyasadeva played the part of a householder. A householder has to distinguish between a male and female. Otherwise he cannot be householder. One
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should, therefore, attempt to know the distinction between spirit and soul practically without any attachment for male and female affinity. So long such affinity is there one should not try to become a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub 'Sanyasi' }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub like sukdeva Goswami. At least theoritically one must be convinced that a living entity is neither a male or female. The outward dress is made of
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matter by the material nature to attract the opposite sex and thus keep one entangled in the material existence. A liberated soul is above this perverted knowledge and he has nothing to distinguish from one living being to another. For him they are all
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one and the same spirit. Perfection of this spiritual vision is liberated stage and Srila Sukadeva Goswami attained that stage. Srila Vyasadeva was also in the transcendental stage but because he was in the householder's life, he did not pretend to becom
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e a liberated soul as a matter of custom.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.6
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Katham alakshitah pouroih sampraptah kurujangalan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Unmatta muka jada bat vicharan gajasahvaye
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub how, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub alakshitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub recognised, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pouroih\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the citizens, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sampraptah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reaching, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kurujanglan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub provinces of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unmatta\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mad, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub muka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dumb, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jadabat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub stunted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vicharan\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wondering }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gajasahvaye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub name with per
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fix of gaja (elephant).
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub How He (the son of Vyasa) was recognised by the citizens when he entered the city of Hastinapur (now Delhi) after first wondering in t
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he provinces of Kuru and Jangal, appearing like a mad man dumb and stunted.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The present city of Delhi was formerly known as Hastinapur on account of its first being established by the King Hasti, Goswami Sukdeva
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after being out of His paternal home was roaming like a mad man dumb and stunted and therefore it was very difficult for the citizens to recognise Him in His exhalted position. A sage is not therefore recognised by seeing but he is recognised by hearing
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. One should approach a Sadhu or great sage not for seeing but for hearing him. If one is not prepared to give an aural reception to the words of a Sadhu there is no change or gaining anything from such Sadhu. Sukdeva Goswami was a Sadhu who could speak
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on transcendental activities of the Lord. He was not for satisfying the whims of ordinary citizens. He was recognised when He spoke on the subject of Bhagwatam and He never attempted to make show}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of jugglery like magician, chemist or physician. Outwardly He appeared to be a stunted dumb mad man but in fact He was the most elevated transcendental personalit
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y.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.7
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Katham ba pandavayasya rajrsher munina saha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sambadah samabhut tata yatra esha satwati shrutih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub how it is, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pandavayasya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the descendant of Pandu (Parikshit) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rajarshe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Ki
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ng who was a sage, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub munina\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with the Muni, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub saha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sambadah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub discussion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samabhut\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub took place, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub tata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub darling, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub where upon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub esha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub satwati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shrutih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub essence of the Vedas.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub How it so happened that King Parikshit met the great sage and thus the great transcendental essence of Vedas (Bhagwatam) was possible
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to be sung by Him.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam is stated here as the essence of the Vedas. It is not imaginary story as it is sometimes remarked by unauthorised men.
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It is also called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sukasamhita }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Vedic hymn spoken by Sri Sukdeva Goswami the great liberated sage.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.8
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa godahanmatram hi grihesu grihamedhinam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Avekshate mahabhagah tirthi kurvan tadashramam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he (Sukdev Goswami), }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub godahanmatram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub only for the time of milking the cow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub grihesu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub in the house of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub grihamedhinum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the householders, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub avekshate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub waits, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahabhagah\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the most fortunate, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tirthi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pilgrimage, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kurvan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transforming, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tadashramam\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the residence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He is accustomed to stay at the door of the householder only for the time of milking the cow just to sanctify such residence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sukdeva Goswami met the Emperor Parikshit and explained before him the text of Srimad Bhagwatam. He is not accustomed to stay at any ho
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useholder's residence for more than half an hour at the time of milking the cow just to take alms from such fortunate householder. That was also for the purpose of sanctifying the residence by His auspicious presence. Therefore Sukdev Goswami is an ideal
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preacher and established in the transcendental position. Form His activities those, who are in the renounced order of life and dedicated to the mission of preaching the message of Godhead, should learn that such persons have no business with the househo
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lders save and except to enlighten them in transcendental knowledge. Such missionary's asking for alms from the householder should be for the purpose of sanctifying the place. One who is in the renounced order of life may not be allured by the glamour of
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the householder's worldy possessions and thus become subservient of such worldly man. This degraded position of one, who is in the renounced order of life, is much more dangerous than drinking poison and commit suicide.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.9
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 9
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Abhimanyu sutam suta prahur bhagabatottamam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasya janma mahashcharyam karmani cha grinihi nah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhimanyusutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son of Abhimanyu, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh suta, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prahur\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is said to be, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagatottamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the first
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class devotee of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Janma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub birth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahashcharyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very much wonderful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grinihi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub please speak to, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub us.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It is said that Maharaj Parikshit is a great devotee of the Lord in the first grade and his birth and activities are all wonderful. Ki
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ndly speak to us all about him.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The birth of Maharaj Parikshit is wonderful because in the womb of his mother he was protected by the Personality of Godhead Sri Krishn
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a. His activities are also wonderful because he chastised the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kali}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub who was attempting first to kill cow. To kill cow means ending human civilization. He wanted to protect the cow from being killed by the great representative of sin. His death is also wonderful because he got previous
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notice of his death which is also wonderful for any other mortal being, and thus he prepared himself for passing away sitting down tightly on the bank of the Ganges and hear the transendental activities of the Lord. For all the days he heard Bhagwat, he
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did not take food or drink nor did he sleep for a moment. So everything about him is wonderful for the common man and they are worth hearing attentively. The anxiety is expressed herewith to hear about him in details.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.10
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 10
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa Samrat kasya ba hetoh pandunam manavardhanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prayopavisto gangayan anadritya dhirat shriayam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Samrat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Emperor, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub for what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hetoh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reason, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Pandunam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the sons of Pandu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manavardhana\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who enriches the family }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prayopavista\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub sitting in fasting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gangayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the bank of the Ganges, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anadritya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub neglecting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhirat\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acquired kingdom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shriyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub opulences.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He was a great Emperor and had the opulences of acquired kingdom as also he was so exhalted that he was increasing the prestige of the
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Pandu dynesty. What was the reason that he gave up everything and sat down on the bank of the Ganges fasting till death.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Parikshit was the Emperor of the world with all the seas and oceans and he had not got to take the trouble of acquiring such ki
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ngdom by his own efort. He acquired such vast kingdom inherited from his grandfathers Maharaj Judhisthir and brothers. Besides that he was doing well in the administration worth the good name of his forefathers and as such there was nothing undesirable i
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n the matter of his opulence and administration. Then why should he untimely give up all these favourable circumstances and sit down on the bank of the Genges fasting till death. This is astonishing and therefore they were eager to know the cause.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.11
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 11
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Namanti Yatpadaneketam atmanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shivaya haniya dhanani shatravah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Katham sa veerah shriyam anga dustyajam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yuvaiba utshrastum aho saha asuvih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bow down, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatpada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whose feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nekatam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub under, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atmanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub own, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shivaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub welfare, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Haniya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub used to bring about, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhanani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wealth, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shatravah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enemies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katham\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for what reason, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Veerah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the chivalrous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shriyam\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub opulences, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dustyajam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inseparable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yuva\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just in full youth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aishat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desired,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utshrastum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for giving up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub A
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ho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exclamation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wit
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h, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asuvih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub life.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He was such an emperor that all his enemies would come and bow down at his feet surrendering all wealth for their own benefit. He was
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in full youthful time, he was full of strength, and possessed inseparable kingly opulences. What was the reason that he desired to give up everything including his life ?
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nothing undesirable in his life means that he was quite a youngman who could enjoy life with power and opulence. So there was no questi
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on of retiring from active life. There was no difficulty in collecting the state taxes because he was so powerful and chivalrous that even his enemies would come to him to bow down at his feet and surrender all wealth for their own benefit. Maharaj Parik
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shit was pious king and conquered his enemies and as such the kingdom was full of prosperity. There was enough milk, grains, metals and all the rivers and mountains were full of potency. So there was nothing against even from the side of the material nat
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ure. Therefore, there was no question of giving up such prospective kingdom and give up life untimely. They were eager to hear about all these.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.12
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shivaya lokasya bhavaya bhutayae ya uttamasloka parayana
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Janah jivanti na atmartham parashrayam mumocha nirvidya kutah kalevaram
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shivaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub welfare, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all living being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavaya\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for flourishing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhutaye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the matter
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of economic development, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Uttamaslokaparayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devoted to the cause of the Personality of Godhead. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janah\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub men, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jivanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do live, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmartham\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub selfish interest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parashryam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shelte
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r for others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mumocha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gave up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Nirvidya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being freed from all attachment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kutoh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub for what reason, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalevaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mortal body.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those who are devoted to the cause of the Personality of Godhead, live only for the welfare, development and happiness of others. They
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do not live for any selfish interest. So even though the emperor was free from all attachment for worldly possession how could he give up his mortal body which was the shelter for all others.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parikshit Maharaj is an ideal king and householder because he was devotee of the Personality of Godhead. A devotee of the Lord has auto
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matically all the good qualifications desirable. And the Emperor was an typical example for this. Personally he had no attachment for all worldly opulences in his possession. But as he was king for the all round welfare of the citizens he was always busy
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in the welfare work of the public not only for this life but also for the next. He wonld not alow to maintain slaughter house of killing cow and thus satisfy the citizens. He was not a foolish and partial administrator so that he would arrange for the p
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rotection of a class of living being and he would allow the other section to be killed. Because he was the devotee of the Lord he knew perfectly well how to conduct the administration for every one's happiness both men, animal, plants and all leaving cre
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atures. He was not selfishly interested. Selfishness is displayed either self centered or self extended. He was neither of them. His interest was to please the Supreme Truth Personality of Godhead. The King is the representative of the Supreme Lord and a
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s such the king's interest must be identical with that of the Supreme Lord. The Supreme Lord wants that all living being should be obedient to the Lord and thereby become happy. Therefore the Kings interest is to guide all subjects back to the kingdom of
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God and hence the activities of the citizens shall be so coordinated that they can at the end go back to home, back to Godhead. Under the administration of such representative king the kingdom is full of opulence. At that time the human being need not t
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o take the animal food. There is ample food grains, milk, fruit and vegetables so that the human being as well as the animal all can take sumptuously and to their heart's content. All the living beings satisfied in the matter of food and shelter and cond
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ucted in terms of the prescribed rules, there cannot be any disturbance between one living with another. Emperor Parikshit was such a worthy king and therefore all were happy during his reign.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.13
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tat sarvam nah samachakshwa pristo yadiha kinchana
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Manye twam vishaye vacham snatam anyatra chhandasat
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Sarvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub unto us, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samchakshwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub clearly explain, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pristo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub questioned, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadiha\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub herein, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kinchna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all that, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub we think, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yourself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vishaye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in all subjects, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vacham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub meanings of words, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Snatam\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fully acquainted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exc
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ept, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chhandasat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub portion of the vedas.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub We know that you are expert in the meaning of all subjects except some portions of the Vedas and as such you can clearly explain all a
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nswers for all questions that we have made herein unto you.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The difference between the Vedas and the Puranas is like that of the Brahmins and the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Paribrajkas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Brahmins are meant for ministering some fruitive sacrifices mentioned in the Vedas but the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'97Parivrjakacharyas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the learned preachers are meant for disseminating transcendental knowledge to one and all in the general way. As such
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the Paribrajakacharyas are not always expert in pronouncing the Vedic Mantras which are practised systematically in terms of acent and meter by the Brahmins who are meant for ministering Vedic rites. And for that reason it should not be considered that t
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he Brahmins are more important than the itinarary preachers. They are one and different simultaneously because they are meant for the same end in different ways.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is no difference also between the Vedic mantras and the same explained in the Puranas and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Itihasa. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to Srila Jiva Goswami it is mentioned in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Madhy
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andin Sruti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that all the Vedas namely the Sama, Athrva, Rig, Yaju, Puranas, Itihasas, Upanishat etc. all are emanations from the breathing of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Supreme Being. The only difference is that the Vedic mantras are mostly begun with }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Pranava 'Omkar }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and it requires some training to practise the metric accent without which the mantras are not successfully pronounced. Srila Suta Goswami was a
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preacher of the first order although he did not bother much about practising the metric pronounciation of the Vedic Mantras. But that does not mean Srimad Bhagwat was of less importance than the Vedic Mantras. On the other hand it is the ripen fruit of
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all the Vedas as it has been explained hereinbefore. Besides that the most perfect liberated soul Srila Sukdev Goswami is absorbed in the Studies of the Bhagwatam although He is already a self realised soul. Srila Suta Goswami is following the foot print
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s of the Same liberated soul and therefore his position is not the least less important because he was not expert in chanting Vedic mantras with systematic metric pronounciation which depends more on the practice of the chanter than actual realisation. R
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ealisation is more important than parrot like chanting.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.14
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dwapare samanuprapte tritiya yuga paryaye
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jatah parashard yogi basabyam kalaya hareh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta Goswami, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwapare\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the second millennium, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samanuprapte\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the advent of,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tritiya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub third, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yuga\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub millennium, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paryaye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the place
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of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub was born, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parasha
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ad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Parashara, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yogi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub th
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e great sage, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Basabyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the womb of the daughter of Basu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Kalaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the plenary portion of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hareh\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the personality of Godhead.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Suta Goswami said "When there was an overlapping of the second millennium in the third, at that time the great sage (vyasdeva) was bor
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n by Parashara in the womb of Satyabati the daughter of the Basu."
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is a chronological order of the four millenniums namely Satya, Dwapara, Treta and Kali. But sometimes there is some overlapping o
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f them. During the regime of Vaivaswata Manu there was such overlapping in the twenty eightth round of the four millenniums and the third millennium appeared prior to the second. In that particular millennium Lord Sri Krishna also descends and on account
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of this there was some particular alteration. The mother of the great sage was Satyabati the daughter of the Basu (fisherman) and the father was the great Parashara Muni. That is the history of Vyasdeve's birth. Every millennium is divided into three pe
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riods and each period is called a Sandhya. Vyasdeva appeared in the third Sandhya of that particular age.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.15
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa kadachit upsprishya sarasatya jalam suchi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vivivkta eka ashina udite rabimandale.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Kadachit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sometimes }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upsprishya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub after finishing morning abolutions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarasatya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the bank of the S
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arswati, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suchi
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being purified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vivivkta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub concentration, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub alone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Ashina\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being thus seated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udite\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub on the rise, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rabimandale\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the sun disc.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Once upon a time he (Vyasdeva) on the rise of the sun disc took his morning abolution in the water of the Saraswati and became alone f
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or concentration sitting-
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The river saraswati is flowing in the Badarikashram area of the Himalyas. So the place indicated here is Samyaprash in Badarikasharam w
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here Sri Vyasdeva is residing.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.16
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Parabara jnah sa rishi kalenar abyakta ramhasa
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yugadharma Vyatikaram praptam bhuvi yuge yoge.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parabara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub past and future, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jnah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who knows, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rishi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyasdeva, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalenar\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the course of time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abyakta\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nonmanifested, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ramhasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by great force,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yugadharma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acts in terms of the millennium, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Vyatikrama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anomalies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Praptam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub having accured, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhuvi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Yuge}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yuge\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub different ages.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The great sage Vyasdeva saw anomalies in the acts of the millennium, as it so happens in different ages, on the earth by the unseen fo
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rces of the course of time.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The great sages like Vyasdeva are liberated souls and there fore they can see clearly past and future. Thus he could see the future ano
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malies in the Kali age and accordingly he made arrangement for the people in general so that they can execute a progressive life in this age which is full of darkness. The people in general of this age of Kali are too much intrested in the matter which i
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s temporary. On account of ignornce they are unable to evaluate the assets of life and be enlightened in spiritual knowledge.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.17-18
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS No.'s 17 & 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhoutikanancha bhavanam shaktihrasamcha tatkritam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ashraddhanan nihsatwan durmedhan hrasita ayushah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Janan bikshya munir dibyena chakshusa sarva
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Varnashramanam Yaddadhu oitam amoghadrik.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhoutikanancha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also of everything that is made of ma
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tter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub actions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shak
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tihrashancha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deterioration of natural power, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatkritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub rendered by that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashraddhadhanan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the faithless, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Niswatwam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub impatient due to want of the mode of goodness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Hrashita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reduced, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayusha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub of duration of life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Durbhaganscha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also the unlucky, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub people in general, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bikshya\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by seeing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the muni, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dibyena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by transcendental, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chakshusa
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vision, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Varnshramanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all the status and orders of life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Yad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dadhou\'97C}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub ontemplated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub welfare, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Amoghadrik\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is fully equipped in knowledge.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The great sage who is fully equipped in knowledge could see by his transcendental vision about deterioration of every thing made of ma
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tter rendered by the influence of the age; as also he could see the faithless people in general reduced in duration of life and impatient due to lack of the quality of goodness. Thus he contemplated for the welfare of men in all status and orders of life
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.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The non manifested forces of time is so powerful that it reduces all matters into decaying in due course. As such the Kaliyuga being th
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e last millennium of a round of the four millenniums, the power of all material objects deteriorates by such influence of time. In this age duration of the material body of the people in general is much reduced and so also the memory. The action of matte
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r is also not so much incentive. The land does not produce any more food grains in the same proportion as it did in other ages. The cow does not give so much milk as it used to give formerly. The production of vegetable and fruits are all less than befor
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e. As such all the living beings both men and animal do not have sumptuous nourishing food and due to want of so many necessities of life naturally the duration of life is reduced, the memory is short, intelligence is meagre mutual dealings are full of h
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ypocrisy and so on.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The great sage Vyasdeva could see them all by His transcendental vision on account of His becoming the liberated soul. As an astrologe
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r can see the future fate of a man or an astronomer can foretell by calculation about the solar and lunar eclipses in future dates, similarly those who can see through the scriptures about the future of all mankind are called liberated souls. They can se
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e so, on account of their sharp vision by spiritual attainment.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And all such transcendentalist, who are naturally devotee of the Lord, are always busy for rendering welfare service to the people in
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general. Such transcendentalist are real friends of the people in general than the so called public leaders who are unable to see what is going to happen five minutes ahead. In this age the people in general as well as their so called leaders are all unl
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ucky fellows, faithless in the spiritual knowledge and being influenced by the age of Kali, are always disturbed by various diseases and other disturbances. For example at the present age there are so many T.B. patients and T.B. hospitals but formerly it
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was not so because the time was not so much unfavourable. These unfortunate men of this age are always reluctant to give a reception to the transcendentalists who are representatives of Srila Vyasadeva and yet such selfless workers are always busy in pl
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anning something which may help every one in all status and orders of life. So the greatest philanthropists are those transcendentalists who represent the mission of Vyasa, Narada, Madhya, Chaitanya, Rupa, Saraswati etc. They are all one and the same bec
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ause the personalities may be different but the aim of mission is one and the same namely to deliver the fallen soul back to home back to Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.19
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chatur hotram karmasuddham prajanam bikshya vaidikam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Byadadhat yajna santatyai vedamekam chaturvidham
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chatur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub four, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Hotram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrificial fire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karmasuddhi\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub purification of work, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prajanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the people in ge
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neral, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bikshya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after seeing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Vaidikam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub according to Vedic rites, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byadadhat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub made into, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yajna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Santatyai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to expand, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedamekam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub only one Veda, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chaturvidam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in four divisions.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He foresaw that the means of purifying the occupation of the people in general were the sacrifices mentioned in the Vedas. And to simp
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lify the process He divided one veda into four, in order to expand them in the human society.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Formerly there was only Veda of the name Yaju and the four divisions of sacrifices were there specifically mentioned. But to make them
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more easily performable the Veda was divided into four with divisions of the sacrifices just to purify the occupational service of the four orders of several status. Above the four Vedas namely Rik, yaju, Syam, Atharva, there are the Puranas and the Maha
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bharat }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub samhitas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub etc. which are known as the fifth Veda. Sri Vyasudeva and his many disciples were all his
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torical personalities and they were very much kind and sympathetic for the fallen souls of this age of Kali. As such the Puranas and Mahabharat were made from related historical facts which explained the teaching of the four vedas. There is no question o
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f doubting about the authority of the Puranas and Mahabharata as parts and parcels of the Vedas. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Chhandogya Upanishad }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub such Puranas and Mahabharata, generally known as historical facts, are mentioned as the fifths Veda. According to Srila Jiva Goswami that is the way of ascertaining the respective values of the revealed scriptures.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.20
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rigyajuh samatharbakhyah veda chatwara uddhritah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Itihasa puranancha panchamo Veda uchyate
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rig, Yaju, Sama,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Atharva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the four names of the Vedas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uddhrita\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub made into separate parts, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Itihasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub histo
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rical records (Mahabharat), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Puranancha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and the puranas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Panchama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the fifth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Veda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub the original source of knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uchyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is said.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The four divisions of the original sources of knowledge the Vedas were separately made. But the historical facts and authentic stories
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mentioned in the Puranas are called the fifth Veda.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.21
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatra rigveda dharah pailah samago jaiminih kavih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vaishampayana eba eko nishnato yajusham utah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereupon, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rigvedadhara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub professor of the Rigveda, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paila\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Rishi of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samago\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that
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of the samaveda, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jaimini\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Rishi of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Kavi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub highly qualified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vaishampayana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub the Rishi of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub only, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eko\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub alone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nishanato\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub well versed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yajusham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the yajurveda, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glorified.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thereupon, after the four divisions of the Vedas, Paila Rishi became the professor of Rigveda, Jaimini the professor of Samaveda an Va
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ishampayano also only became glorified by the yajurveda.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The charges of diferent Vedas were entrusted to different learned scholars for development in various ways.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.22
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 22
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atharva angirasam asit sumanta daruna munih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Itihasa purananam pita me Romharsana.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atharva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Atharvaveda, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Angirasam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the Rishi of Angirasa, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asit}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97was entrusted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sumanta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97He was a
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lso known as Sumant muni, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Daruna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97seriously devoted in the matter of Atharva Veda, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Itihasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub purananam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the historical records like the Puranas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fath
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er, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Romaharsana}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Rishi of the name.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Sumanta Muni Angirasa, who was very devoutedly engaged\'97was entrusted with the }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf6\nosupersub Atharva Veda. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And my father Romaharsana was entrusted with the }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Puranas }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub and historical records.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Sruti }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub also it is stated that Angiras muni, who strictly followed the rigid principles of the Atharva Vedas,\'97was the leader of the followers of the Atharva Vedas.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.23
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ta eba rishaya vedam swam swam byasyan-nanekdha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shisyai prashisyais tachhisyair Vedaste shakhina abhavan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Eta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rishaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Learned scholars, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the respective Vedas, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub swam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in their own entrusted matter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byasan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rendered, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anekadha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shisya\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub disciple, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prasisya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub grand-disciple,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatchisya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great-grand disciple. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vedaste\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub followers of the respective vedas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shakhina\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub different branches, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhavan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus became.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All these learned scholars in their turn rendered their entrusted matter of Vedas unto many disciples grand-disciples and great-grand-
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disciples and thus they became the respctive branches of the followers of the Vedas.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The original source of knowledge are the Vedas. There is no branch of knowledge either mundane or transcendental,\'97which does not bel
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ong to the original text of the Vedas. They have simply been developed by different branches of followers as they were originally rendered by great, respectable and learned professors. In other words the Vedic knowledge, in different branches by differen
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t disciplic succssion, has been distributed all over the world. No body, can therefore, claim independent knowedge beyond the Vedas.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.24
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 24
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ta eva veda durmedhair dharyante purushair yatha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Evam chakara Bhagawan vyasah kripanavatsla.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Veda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub the book of knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Durmedhair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the less intellectuals, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub can assimilate, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purushai
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r\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the man, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as a
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nd as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chakara
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub edited, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the pow
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erful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great sage of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Kripanavatsala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very kind to the ignorant mass.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus the great sage Vyasdeva, who is very kindly upon the less intellectual ignorant mass of people,\'97edited the book of knowledge s
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o that the same may be assimilated by such less intellectual men.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Veda is one and the reasons, for its divisions in many parts, are explained herewith. The seeds of all knowledge or the Veda is no
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t a subject matter which can easily be understood by any ordinary man. There is a stricture that no body should try to learn vedas,\'97who is not a qualified Brahmin. This stricture of the authorities has been wrongly interpreted in so many ways. A class
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of men, who claim Brahminical qualification simply by their birth right in the family of a Brahmin,\'97claim that the study of the vedas is a monopoly business of such Brahmin caste only. Another section of the people take it as injustice to other caste
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s who do not happen to take birth in a Brahmin family. But both of them are misguided. The Vedas is a subject matter which required to be explained even to Brahmaji by the Supreme Lord. Therefore the subject matter is understood by persons with exception
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al qualities of goodness. Persons who are in the modes of passion and ignorance are unable to understand the subject matter of the Vedas. The ultimate goal of Vedic knowledge is Sri Krishna the Personality of Godhead. The Personality is very rarely under
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stood by them who are in the modes of passion and ignorance. In the Satya Yuga every one was situated in the mode of goodness. Gradually the mode of goodness declined during the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tr
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eta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dwapara Yugas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the
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general mass of people deteriorated from such qualities of goodness. In the present age the modes of goodness is almost nil and so for the general mass of people the kind hearted powerful sage Srila Vyasa Deva divided the Vedas in various ways so that it
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may be practically followed by less intelligent persons in the modes of passion and ignorance. It is explained in the next sloka as follows.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.25
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 25
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Stri sudra dwijubandhunam trayee na shrutigochara
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Karma shreyasi mudhanam shreya eba bhabet iha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iti bharatam akhyanam kripaya munina kritam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Stri\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the woman class, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sudra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the labourer class of men, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwijabandhnam\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the friend of the twice born, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shreya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub supreme benefit, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus thinking, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhabet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub achieved, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus thinking, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bharata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub the great Mahabharata, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akhyanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub historical facts, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kripaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out of great mercy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub munina\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the Muni, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is completed.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The great sage out of compassion for them thought it wise that this will cause to achieve the ultimate goal of life by them, and thus
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he compiled the great historical narration of Mahabharat for the woman class, the labourer class and the friends of the twiceborn.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The friends of the twice born families are those who are born in the families of Brahmins, kshatriyas and Vaishyas or the spiritually c
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ultured families,\'97but themselves they are not at par with their forefathers. Such descendants of the cultured families like Brahmin, kshatryas and Vaishyas, are not recognised as such for want of the purificatory achievements. The purificetory activit
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ies began even before the birth of a child and the seed giving reformatory procees is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Garbhadhan Samaskata. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub And one, who has had not the chance of such Garbhadhana Samaskara or the spiritual way of family planning,\'97is not accepted as actual twice born family. The Garbhadhan Samaskara is followed by other purificatory process out of which the sac
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red thread ceremony is one which is performed at the time of spiritual initiation. After this particular Samaskara one is rightly called the twice born. One birth is calculated during the seed giving Samaskara and the second birth is calculated at the ti
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me of spiritual initiation. One who has been able to undergo such important Samaskaras can only be called as bonafide twice born.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub If the father and the mother do not undertake the process of spiritual family planning and simply beget children out of passion only s
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uch children are called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dwijabandhus. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub These Dwijabandhus are certainly not as intelligent as the real
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children of the regular twice born families. The Dwijabandhus are classified on the level of Sudras and woman class, who are by nature less intelligent. The Sudras and the woman class do not require to under go any Samaskara save and except the ceremony
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of marriage.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This less intelligent class of men namely the woman the Sudras and the unqualified sons of the higher castes, are devoid of the necess
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ary qualifications for understanding the purpose of transcendental Vedas. For them the Mahabharata was prepared. The purpose of the Mahabharata is to administer the purpose of the Vedas and therefore within this Mahabharata the summary Veda or Bhagwant G
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eeta is set in. The less intelligent class of men are more interested in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub stories }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub than in philosophy and t
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herefore the philosophy of the Vedas in the form of the Bhagwat Geeta spoken by the Lord Sri Krishna is set in. Vyasdeva and Lord Krishna both of them are on the same transcendental plane and therefore both of them collaborated on the plan of doing good
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to the fallen souls of this age. The Bhagwat Geeta is the essence of all Vedic knowledge. It is the first book of spiritual values and same as the Upanisadas are. The Vedanta philosophy is the subject matter for study of the spiritual graduates and only
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the post graduate spiritual student can enter into the spiritual or devotional service of the Lord. It is a great scienee and the great professor is Lord Himself in the Form Lord Sri Chaitanya Mahaprabhu and persons who are empowered by Him can initiate
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other person in the transcendental lovong service of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.26
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 26
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ebam prabrittasya sada bhutanam shreaysi dwija
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarbatmakenapi yada natusyat hridayam tatah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Prabrittasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is engaged in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhutanam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shreyasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the m
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atter of ultimate good, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwija\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the twice born, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Sarbatmakena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by all means, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub when, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Tushyat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub become satisfied, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hridayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the twice born Brahmins, thus when His mind was not satisfied even though He engaged himself for all round welfare work for the gen
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eral mass of people, thereafter.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Vyasadeva was not satisfied Himself although He prepared literatures in the Vedic values, for all round welfare activities of the g
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eneral mass of people. It was expected that He would be satisfied by all such activities but ultimately He was not satisfied.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.27
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 27
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nati prasidad hridayah saraswatyas tate shuchou,
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vitarkyan viviktyastasya idam provacha dharmavit.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Atiprasidad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very much satisfied, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hridayah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saraswatyas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the river saraswati, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the bank of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suchou
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being purified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viviktastha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub being placed in a lonely place, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vitarkyan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having considered, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idamcha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Provacha\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmavit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who knows what is religion.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus at once (the sage) being not being very much satisfied at heart began to consider as he was one who knew the essence of religion
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and said within himself.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The sage began to search out the cause of not being satisfied at heart. Perfection is never attained till one is not satisfied at heart
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. This satisfaction of heart has to be searched out elswhere beyond the matter.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.28
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 28
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dhritabratena mayahi chhandansi gurabagnayah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Manita nirbalikena grihitan cha nushasanam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bharata byapadeshena hi amnayarthaha pradarsitah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Drishyate yatra dharmadi stri sudradivi rapyuta.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhritabratena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub under strict disciplinary vow, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chhandansi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the vedic hymns,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gurabo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the spiritual masters, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Agnaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sacrificial fire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub properly worshipped, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirbalikena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without any pretence, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grihitancha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also accepted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anushasanam\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub traditional discipline, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bharata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the
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Mahabhrata, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byapodeshenn\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by compilation of. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amnayarthaha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub import by disciplic succession, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pradarshitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub properly explained, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Drishyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by which necessary, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmadi
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the path of religion, Stri }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sudradivih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub even by the woman and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sudras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97etc.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I have under strict disciplinary vow, certainly worshipped the Vedas, the spiritual masters and the alter of sacrificial fire without
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any pretence; I have also abided by the rulings, I have shown the import of disciplic succession through the explanation of the Mahabharata in which even the woman, Sudras and such others (the friends of the twice born) can also see the path of relgion.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No body can enter into the import of the Vedas without having undergone a strict diciplinary vow and disciplic succession. The Vedas, s
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piritual masters and sacrificial fire must be worshipped by the desiring candidate. All these intricacies of the Vedic knowledge are systematically presented in the Mahabharata for the understanding of the women class, labourer class of men and the unqua
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lified members of Brahman, khsatriya or the Vaishya families. In this age the Mahabharata is essential more than the original Vedas.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.29
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 29
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tathapi bata me daihyo hi atma cha eva atmana bibhu
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Asampanna ibabhati brahma varchasya sattamah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tathapi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub defecto, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub living being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub myself, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bibhu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sufficient, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asampanna\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wanting in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ibabhati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it appears to be, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmavarchasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Vedantists, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satt
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amah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub The Supreme.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I am feeling still wanting although myself is already fully equipped with every thing required in the matter of Vedic principles.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Undoubtedly Srila Vyasadeva was complete in all the details of Vedic achievements. Purification of the living being submerged in the ma
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tter, is made possible by the prescribed activities in the Vedas but the ultimate achievement is different. Unless the ultimate achievement is attained, the living being, even though fully equipped, cannot be situated in the transcendentally normal stage
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. Srila Vyasadva appeared to have lost the clue and therefore felt dissatisfaction.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.30
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 30
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kimba Bhagwata dharma na prayena nirupita
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Priya paramhansanam ta eva hi abchyuta priyah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kimba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub or, Bhagwata }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotional activities of the living being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prayena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub almost, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirupitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub directed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Priya\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dear, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paramhansanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the prefe
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ct beings, Ta }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Achyuta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub th
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e infallible, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Priya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attractive,
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Or it may be that I did not almost directed the devotional service of the Lord which is dear both to the perfect beings and the infall
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ible Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The wanting which was being felt by Srila Vyasdeva is expressed herein in his own words. The wanting was felt for the normal condition
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of the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub living being in the devotional service of the Lord. Unless one is not put up in the normal conditi
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on of service, neither the Lord nor the living being can become fully satisfied. This defect was felt by Him when Narada Muni, his spiritual master reached on the spot. It is described as follow :\'97
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.31
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasya ebam khilam atmanam manwamanasya khidyatah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishnasya Naradobhyagad ashramam prag uddhritam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Khilam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub inferior, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub soul, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Manaamanasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thinking within the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Khidyatah\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub regretting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Naradabhyagad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narada came there, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashramam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the cottage, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prag\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub before, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udahritah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Narada reached the cottage of Krishna Dwipayana on the bank of Saraswati as said before while Vyasdeva was regretting thus on the poin
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t of inferiority of his personal self.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The vacuum felt by Vyasdeva was not due to his lack of knowledge. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Bhagwat Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is purely devotional service of the Lord in which the monist has no access. The monist is not counted amongst the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Paramhansas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (the most perfect of the renouneed order of life). Shrimad Bhagwat is full of narration of the transcedental activities of the Pers
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onality of Godhead. Although Vyasdeva was empowered Divinity still he felt inferior complex because in none of his works the transcendental activities of the Lord was properly explained. The inspiration was infused by Sri Krishna directly in the heart of
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Vyasdeva and thus he felt vacuum as above explained. It is definitely expressed herewith that without transcendental loving service of the Lord, everything is void; but in the transcendental service of the Lord everything is tangible without any separat
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e attempt for fruitive work or emperic philosophical speculation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.4-1962:1.4.32
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 32
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam abhijnaya sahasa pratyuthwayagatam munih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pujayamasa bidhibat naradam surapujitam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tamabhijnaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seeing the auspicity of His (Narada's)
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arrival, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of a sadden, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Pratyutthaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub getting up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub arrived at }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyasdeva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Pujayamasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worshipped, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bidhibat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub with the same respect as is offered to Bidhi (Brahma).
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus on the auspicious arrival of Sri Narada, Sri Vyasdeva got up in respect and worshipped Him with equal veneration as is offered to
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Brahmaji the creator.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bidhi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Brahma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the first created living being. He is the original student as well as professor of the Vedas as He learnt it from Sri Krishna and tought Narad
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a first. So Narada is the second Acharya in the line of spiritual disciplic succession. He is representative of Brahma and therefore He is respected exactly like Brahma the father of all }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Bidhis }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (regulations); similarly all other successive disciples in the chain are also equally respected as representative of the original spiritual master.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivedanta Purports}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub of the first canto}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Fourth Chapter of Srimad Bhagwatam in th
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e matter of Appearance of Sri Narada.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1.5-1962: Sri Narada's instructions on Srimad Bhagwatam for Vyasdeva
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub FIFTH CHAPTER
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Sri Narada's instructions on Sri
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mad Bhagwatam for Vyasdeva.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.1
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atha tam sukhamaseena upaseenam brihachhrava
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Debarshi praha viprasim vinapanih smayanniba.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Therefore, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub him, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sukhamaseena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub comfortably seated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upasseenam\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto one sitting nearly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brihachhrava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub greatly respected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Debarshi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub The great Rishi amongst the Gods, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Praha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viprarsim\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Rishi amongst the Brahmin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vinapanih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one
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who carries veena by his hand, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smayanniba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apparently smiling.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Suta Goswami said, "Thus the sage amongst the gods (Narada) who was comfortably seated addressed the Rishi amongst the Brahmin (unto V
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edavyasa) apparently smilings."
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narada was smiling because he knew well the great sage Vedavyasa and the cause of his disappointment. As he will explain gradually the
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cause of Vyasdevas's disappointment was due to insufficiency in catering the science of devotional service. Narada knew the defect and it was confirmed by the then position of Vyasa.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.2
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Narada Uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Parasharya mahabhaga bhavatah kachid atmana
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pritushyati Sharira atma manasa ebaba.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parashrya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the son, of Parashara, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mababhaga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great fortunate,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavath\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kachid\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub if it is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the self rea
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lisation of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paritushyati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does it satisfy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Sharira\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub identifying the body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub identifying the mind, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Addressing Vyasdeva, the son of Parashara, Narada enquired whether yourself is satisfied by identifying the body or the mind as the ob
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ject of self realisation ?
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This was a hint by Narada to Vyasadeva about the cause of his despondency. Vyasdeva, as the descendant of Parashara a great powerful sa
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ge, has the privilege of having a great parentage which should not have given Vyasdeva cause of despondency. The great son of a great father as He was, He should not have identified the self with the body or the mind. Ordinary men with poor fund of knowl
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edge can identify the body as self on the mind as self but Vyasdeva should not have done like that. One cannot be cheerful by nature unless one is factually seated in the matter of self realisation which is transcendental to the material body and the min
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d.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.3
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jijnashitam susampannam api te mahadadbhutom,
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kritaban bharatam yastam sarbartha paribringhitam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jijnashitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fully enquired, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Susampannam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub well versed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inspite of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahadadbhutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great and wonderful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krit
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aban\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prepared, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yastam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wh
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at you have done, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarbartha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub including all sequences, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Paribringhitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub elaboratlely explained.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Your enquires were full and studies also fulfilled well and there is no doubt about it as you have prepared the great and wonderful wo
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rk Mahabharata which is full of all vedic sequences elaborately explained.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Despondency of Vyasdeva was certainly not due to his lack of sufficient knowledge because as a student, he had fully enquired in the Ve
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dic literatures as a result of which the Mahabharat is compiled with full expanation of the Vedas.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.4
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 4
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jijnashitam adhitamcha Brahma yattat sanatanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 tathapi shochasi atmanam akritartha iba prabho,
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jijnashitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deliberated fully well, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the knowledge obtained, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub The Absolute, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sanatanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternal, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tathapi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inspite of that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shochasi\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lamenting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto self,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akritartha-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub undone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iba\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub my dear sir.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub You have fully deliberated upon impersonal Brahman also and the knowledge derived also. Inspite of all these why should you be dispond
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ent thinking that your self is undone oh my sir.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Vedenta Sutra or Brahman Sutra compiled by Sri Vyasdeva is the full deliberation of impersonal Absolute feature and it is accepted
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as the most exhalted philosophical exposition in the world. It is delineated on the subject of eternity and the clues implemented there are scholarly respresented. So there cannot be any doubt about the transcendental scholarship of Vyasdeva and why it s
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hall be like this that he shall consider himself as undone in the matter.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.5
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Vyasa uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Asti eba me sarvam idam twaya uktam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tathapi na atma paritushyati me
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tat moolam abyaktam agadhabodham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prichhamahe twam atmabhava atmabhutam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyasadeva\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Elba\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by you, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uktam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uttered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tathapi\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and yet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Atma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paritushyati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub does pacify }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto me. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Moolam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub root, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agadhabodham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the man of unlimited knowledge, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prichhamahe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do enquire. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twam\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmabhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self born, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmabhutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offspring.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Vyasdeva replied that all that He (Narda) had said about Him (Vyasa) were perfectly correct. Inspite of all these, His self was not pa
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cified. He therefore asked Narada who was the man of unlimited knowledge on account of His being the offspring of one (Brahman) who is self-born (without any mundane father and mother) on the root of the cause.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the material world every one is engrossed with the seanty idea of identifying the body or the mind as self. As such all knowledge di
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sseminated in the material world, is related either with the body or with the mind and that is the root cause of all despondencies. This root cause of despondency all over the material world is not always detected by any one even though he may be the gre
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atest erudite scholar in materialistic knowledge. It is good, therefore, to approach a Personality like Narada for solution of the root couse of all despondencies. Why Narada shall be approached in this connection is explained below.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.6
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa bai bhavan Veda samasta guhyam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Upasita yat Pususham puranam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Parabaresho Manasiaba Visvam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Srijyatya batyati gunai rasangah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Bai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub yourself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Veda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub know, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Samasta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all inclusive, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guhyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub confidential, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upasito\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotee of }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub because, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parusham\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub The Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Puranam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the oldest, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paravaresho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the controller of material and spiritual world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Manasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub only, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viswam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the universe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Srijyati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub creates, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avatyati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub annihilates, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gunai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the qualitative matter, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asangah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unattached.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My Lord ! every thing that is mysterious is also known to you because the creator and destroyer of the material world and maintainer o
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f the spiritual world,\'97the original Personality of Godhead who is transcendental to the three modes of material nature,\'97is worshipped by you.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A person who is cent per cent engaged in the service of the Lord,\'97is the emblem of all knowledge. Such devotee of the Lord in full p
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erfection of devotional service is also perfect by the qualification of the Personality of Godhead. As such the eight fold prefection of mystic power }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Astasiddhi) }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are very little portion of Godly opulence. A devotee like Narada, can act wonderful by his spiritual perfection for which every individual is trying to overcome success. Srila Narada is cent
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per cent perfect living being although not equal to the qualifications of the Personality of Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.7
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Twam paryatan arka iba trilokim
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Antaschare vayoriba atma sakshi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Paravarey brahmani dharmato bratyaih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Snatasya me nyunam alam vichakswa.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your goodness, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paryatan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub travelling, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arka\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Sun, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Trilokim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub three worlds, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Antascharo\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub can penetrate into every one's heart. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vayariba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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as good as all pervading air, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self-realised, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Sakshi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub witness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paravarey\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub in the matter of cause and effect, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the Absolute, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub under disciplinary regulations, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Bratyaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in vow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Snatasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub having been absorbed in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Nyunam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deficiency, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub clearly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vichaksha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub search out.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Your goodness can go round every where in the three worlds like the sun and can penitrate into the internal region of every one as goo
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d as the air and as such you are as good as the all pervasive super-soul. Kindly therefore find out the deficiency in me although I am absorbed in transcentdence under disciplinary regulations and in vow.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Transcendental realisation, pious activities, worshipping the deities, charity, mercifulness, non-violence, studying the scriptures und
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er strict disciplinary regulations are always helpful.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.8
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Narada Uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhavata anuditapraya yasho Bhagawato' malam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yena eba asou na tushyeta manne tad darshanam Khilam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub of the Name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Bhavata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anuditapraya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub almost not raised up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glories, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the personality of Godhead, A}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub malam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spotless, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by which
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asou\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub He the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub does not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tushayata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub be pleased, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Manne\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I think, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Darshanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub philosophy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Khilam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inferior.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sri Nanada said that you have practically not broadcast the sublime and spotless glories of the personality of Godhead. Any thing that
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does not satisfy transcendental senses of the Lord, is considered worthless philosophy.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The eternal relation of an individual soul with the Supreme soul Personality of Godhead is constitutionally one of being the eternal se
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rvitor of the eternal master. The Lord has expanded himself as the servitor living beings in order to accept loving service from them which alone can satisfy both the Lord and the living beings. A scholar like Vyasdeva has had completed many expansions o
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f the Vedic literatures ending in the Vedanta philosophy but none of them have been written with direct glorification of the Personality of Goadhead. Dry philosophical speculations even on the transcendental subject of the Absolute, has very little attra
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ction without being directly dealt in the glorification of the Lord. The personality of Godhead is the last word in transcendental realisation. The Absolute realised as impersonal Brahman or localised Super soul Paramatma are less provocative of transcen
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dental bliss than the Sapreme Personal realisation of his glories.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The compiler of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedanta Darshan}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is Himself troubled although He is the author of the book. And we can just imagine what sort of transcendental bliss can be derived by the readers and listners of Vedanta without being explained direct
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ly by Vyasdeva the author. Herein arises the necessity of explaining Vedanta Sutra in the form Srimad Bhagwatam by the self same common author.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.9
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 9
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatha dharmadayas cha artha munibarya anukirtitah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 na talha Vasudevasya mahima hi anuvarnitah.
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\par }\pard \s8 \qc\sb180\sa180 {\b\v\f0\fs28 ENGLISH SYNONYMS.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Dharmadayas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub all the four principles of religious principles, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cha\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Artha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub purposes, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Munibarya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by your self the great sage, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Anukirtitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub repeatedly described, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in that way, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Vasadevasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the Persanality of Godhead Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahima\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub glories, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub certainly, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anuvarnitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub so constantly described.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As you the great sage have very broadly described the four principles beginning with religious performances, so you have not described
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glories of the Supreme Personality Vasudeva.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The prompt diagnosis of Sri Narada is at once declared. The root cause of despondency of Vyasdeva was due to His delibrate avoidance}{
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\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of glorifying the Lord, in his various editions of the Puranas. He has certainly as a matter of course, gi
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ven descriptions of the glories of the Lord (Sri Krishna) but not so widely as He had done it in the matter of religiosity, economic development, sense-gratifications and salvation. These four items are by far the inferior engagement of the living being
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than being engaged in the devotional service of the Lord. Sri Vasudeva as the authorised scholar knew very well this difference of the above mentioned two classes of engagements. And still instead of giving more importance to the better type of engagemen
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ts namely in the devotional service of the Lord, He had more or less improperly used the valuable time of His life and thus He was despondent. From this it is clearly indicated that no body can be pleased substantially without being engaged in the devoti
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onal service of the Lord. In the Bhagwat Geeta this fact is clearly mentioned.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After liberation which is the last item in the line of perfoming religiosity etc., one is engaged in the pure devotional service. This
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is called the stage of self realisation or}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmabhuta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub stage. After attainment of this Brahmabhuta stage
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, one is symptomised with the signis of satisfaction. But satisfaction is the beginning of transcendental bliss. One should push further on progress of the Brahmabhuta status by neutrality and equality of the relative world. And passing this stage of equ
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animity one is fixed up in the transcendental loving devotional service of the Lord. This is the instruction of the Personality of Godhead in the Bhagwat Geeta. The conclusion is that in order to maintain the status-qua of Brahmabhuta stage as also to in
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crease the degree of such transcendental realisation, it is recommended by Narada to Vyasdeva that He (Vyasdeva) should now impatiently and repeatedly describe the path of devotional service. This would cure Him from gross despondency of life.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.10
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 10
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na tad vachas chitrapadam harer yasha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jagat pavitram pragrinita karhichit
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tad vayasam tiriham ushanti manasa
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na yatra hansa niramanti ushiksayah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vachas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub vocabulary, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chitrapadam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub decorative, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Harer\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasho\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glories, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jagat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub universe, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pavitram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sanctified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pragrinita\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub described, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karhichit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hardly, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vayasam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub crows, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tirtham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pilgrimage, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ushanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub think, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manasa\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saintly persons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub where, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hansa\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all perfect beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Niramanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub take plea
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sure, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ushiksaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who reside in the transcendental abode.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The set of vocabulary, in which there is no description of the glories of the Lord which can }{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf6\nosupersub sanctify the whole universal atmosphere,}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'97is considered by the sanitly persons, as the pilgrimage of the crows where the all perfect persons d
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o not derive any pleasure on account of their being inhabitant of the transcedental abode.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The crows and the ducks are not the birds of the same feather on account of their different mental attitude. Similarly the fruitive wor
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kers or the passionate man is compared with the crows whereas the all perfect saintly persons are compared with the ducks and swans. The crows do take pleasure in a place where refused remnants of foodstuff are thrown out as much as the passionate fruiti
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ve worker do take pleasure in wine and woman and similar places for gross sense-pleasure. The ducks and swans do not take pleasure in the place where crows are assembled for conferences and meetings but they are very rarely seen particularly in the atmos
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phere of natural scenic beauty where there is transparent reservoir of water nicely decorated with stems of lotus flower in variegated colourful natural beauty. That is the difference between the two classes of birds.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nature has influenced different species of life\'97by different mentality of the living entities and it is not possible to bring them
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up into the same rank and file.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Similarly there are different kinds of literature for study of different types of men of different mentality. Mostly the market litera
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tures which attract men of the crow's categories are literatures containing refused remnants of sensuous topics. They are generally known as mundane talks in relation with the gross body and subtle mind. They are full of subject matter described in decor
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ative language full of mundane poetic and literary art by similes and metaphorical arrangements ; but with all they are void in the matter of glorifying the Lord. Such decorative poetry and prose on any subject matter is considered as decoration of the d
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ead body and the superficial agitated mind. Spiritually advanced men who are compared with the Swans do not take pleasure in such dead literatures which may be sources of pleasure for men who are spiritually dead. These literatures in the mode of passion
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and ignorance are distributed under different labels but hardly they can help mitigating spiritual urge of the human being and as such the swanlike spiritually advanced men have nothing to do with such mundane remnants. Such spiritually advanced men are
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called also the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub manasas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub because such saintly persons do always keep up to the standard of transcendental
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voluntary service of the Lord in the spiritual plane which forbids attraction completely from fruitive activities for gross bodily sense satisfaction or subtle speculation of the material egoistic mind.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Social literary men, scientists, mundane poets, theoritical philosophers, politicians who are completely absorbed in the material adva
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ncement of sense-pleasure,\'97are all dolls of the material energy. They do take pleasure in a place where the same rejected subject matters are thrown. According to Swami Sridhar such places are compared with the pleasure of the prostitute hunters.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But literatures which describes the glories of the Lord, are enjoyed by the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub Paramhansas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who have grasped the essence of human activities.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.11
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 11
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tad baga visarga janata agha viplavbo
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yasmin pratislokam abaddha vatyapi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Namani anantasya jasho ankitani yat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Srinnwanti gayanti grinanti sadhabah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Baga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vocabulary, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visarga\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub creation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the people in general, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viplavbo\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub revolutionary }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in which, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratislokam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub each and every stanza, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Abaddhabat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub irregulary composed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub inspite of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental names etc, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Anantasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the unlimited Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jasho\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glories, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ankitani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub depicted, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shrinnwanti\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do hear, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gayanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do sing, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grinanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do accept, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadhabah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the purified honest.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub On the other hand the literature which is full with description of transcendental glories of the Name, Fame, Forms, Pastimes etc. of t
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he Unlimited supreme Lord,-is a different creation of transcendental vocabulary all }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub meant for bringing about a revolution in the impious life of a misdirected civilization of the w
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orld. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Such transcendental literatures even though irregulary composed, is heard, sung and accepted by the purified men who are thorougly honest.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is a part of qualification of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the great thinkers }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to pick up best even from the worst. It is said that intelligent man should pick up nectar from the stock of poison, he should accept gold even from the filthy place, he should accept a g
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ood and qualified wife even from the obscure family and he should accept good lesson from a man or from a teacher who may come from the untouchables. These are some of the ethical instructions for every one in every place without any exception. But a sai
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nt is far above the level of an ordinary man and he is always absorbed in the business of glorifiying the Supreme Lord because by broadcasting the holy name, fame of the Supreme Lord, the poluted atmosphere of the world will have a change of heart of the
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people in general and as a result of such propaganda through the transcendental literatures like Srimad Bhagwatam people will become sane in their transactions honestly and diligently. While preparing this commentation on this particular stanza of Srima
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d Bhagwatam we have a crisis before us that our neighbouring friend China has attacked the border of India in a millitant spirit. We have practically no business in the political field and yet we study situation that in old age there were both China ane
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India and they lived peacefully for centuries without any ill feeling between them. The reason is that they lived in those days in an atmosphere of God-consciousness and therefore every country, over the surface of the world, was God fearing pure hearted
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simple populace and there was no question of political deplomacy for nothing. Practically there is no cause of quarrel between the two countries of China and India on the issue of a land which is not very suitable for habitation and reasonably there is
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no cause of fighting on this issue. But due to the age of quarrel }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which we have discussed in these p
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ages of Srimad Bhagwatam, there is always a chance of quarrel on slight provocation. This is due not to the issue at question, but it is due to the poluted atmosphere of this age when systematically there is propaganda, by a section of people, }{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to stop glorification of the Name and Fame of the Supreme Lord. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore, there is great need of disseminating
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the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub message of Srimad Bhagwatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub all over the world. It is the duty of every responsible Indian to broadca
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st the transcendental message of Srimad Bahgwatam throughout the world to do them the supermost good as well as to bring about the desired peace in the world. Because India has failed in her duty by neglecting this responsible work there is so much quarr
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el and trouble all over the world. We are confident if the transcendental messages of Srimad Bhagwatam is received only by the leading men of the world, certainly there will be a change of heart and naturally the people in general will follow them. The m
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ass people in general are so to say tools in the hands of the modern politicians and leaders of the people. If there is a change of heart of the leaders only, certainly there will be a radical change in the atmosphere of the world siuation. We know that
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in our honest attempt for presenting this great literature conveying transcendental message for reviving the God-consciousness of the people in general, as a matter of re-spiritualisation of the world atmosphere,\'97is fret with many difficulties. Regard
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being had to the facts that our capacity of presenting the matter in adequate language, specially a foreign language, will certainly fail and there may be so many literary discrepancies inspite of our honest attempt to present it in the proper way. But
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we are sure that with our all faults in this connection the seriousness of the subject matter will be taken into consideration and the leaders of the society will still accept this on account of its being an honest attempt for glorifying the Almighty Gre
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at so much now badly needed. When there is fire in the house, the inmates of the house go out for help from the neighbours who may be foreigners to such inmates and yet without any adequate language the victims of the fire express themselves and the neig
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hbours understand the need even though not expressed in adequate language. The same spirit of co-operation is needed in the matter of broadcasting this transcendental message of the Srimad Bhagwatam throughout the whole poluted atmosphere of the present
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day world situation. After all it is a technical science of spiritual values and as such we are concerned with the techniques and not with the language. If the techniques of this great literature are understood by the people of the world, there is the su
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ccess.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When there is too much materialistic activities by the people in general all over the world there is nothing to be astonished if a per
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son or a nation attacks another person or nation on slight provocation. That is the rule of this age of Kali or quarrel. The atmosphere is already poluted with corruption of all description and every one knows it well than we can describe herewith. There
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are so many unwanted literatures full of materialistic ideas of sense gratification. In many countries there are census-body appointed by the state to detect obscene literatures. This means both the Government, and the saner section of public do not wan
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t that such unwanted literatures should be publised but still they are in the market place because the people want it for sense gratification. The people in general want to read that is a natural instinct but because their mind is poluted they want such
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literatures. Under the circumstances transcendental literatures like Srimad Bhagwatam will not only diminish activities of the corrupted mind of the people in general but also it wlll supply food for their hankering after reading some interesting literat
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ure. In the beginning they may not like it because in the diseased condition suffering from jaundice one is reluctant to take sugar-candy but we must know it that Sugar candy is the only remedy for the jaundice disease. Similarly let there be a systemati
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c propaganda for popularising reading of the Bhagwat Geeta and the Srimad Bhagwatam which will act like the sugar-candy in the Jaundice-like diseased condition of sense gratification. When they have taste for this literature the other literatures which a
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re catering poison in the society will then automatically cease; because they will cease to read them on account of transcendental literature like Srimad Bhagwatam being available for reading propensity.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We are sure, therefore, that every one in the human society will welcome Srimad Bhagwatam even though it is now presented with so many
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faulty and broken linguistic technicalities, because it is recommended by such an authorised personality as Sri Narada who has very kindly appeared from this chapter.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.12
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Naiskarmam api achyuta bhava varjita
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na shovate jnanam alam niranjanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kutah punah shaswd abhadram iswarey
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na cha arpitam karma yadi api akaranam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Naiskarmam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self-realisation being freed from the rea
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ction of fruitive work, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inspite of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Achyuta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the infallible Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub cenception, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Varjita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devoid of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shovate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub look well, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jnanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge transcendental, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Niranjanam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub free from designations, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kutah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub where is, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shaswd\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhadram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uncongeneal, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iswarey\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arpitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karama\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fruitive work, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadapi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what is, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akaranam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub non-fruitive.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Knowledge of self-realisation even though it is freed from all material affinity, does not look well on account of being devoid of the
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conception of the infallible (God). Where is then any utility of fruitive activities which are naturally painful from the very beginning and transient by nature,\'97if they are not utilised for the devotional service of the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As referred to above not only ordinary literatures devoid of the transcendental glorification of the Lord, are condemned but also vedic
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literatures and speculation on the subject of impersonal Brahman, when they are devoid of devotional service, are also similarly condemned on account of such spiritual vacuum. When speculation on the impersonal Brahman is condemned on the above ground t
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hen what to speak about ordinary fruitive work if it is not meant for fulfilling the aim of devotional service. Such speculative knowledge and fruitive work cannot lead one to the goal of perfection. Fruitive work in which almost all people in general ar
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e engaged, is always painful either in the beginning or at the end, They can only be fruitful when they are made subservient to the devotional service of the Lord. In the Bhagwat Geeta also this is confirmed that the result of such fruitive work may be o
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ffered for the service of the Lord, otherwise they are all meant for material bondage. The bonafide enjoyer, of the fruitive work, is the Personality of Godhead and as such fruitive result when it is engaged in the sense gratification of the living being
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s, all such results become acute sources of trouble for such false enjoyer.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.13
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atho mohabhaga bhavan amoghadrik
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shuchi shrabah satyarato dhritabratah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Urukram asya akhila bandha muktaye
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samadhina anusmara tad bechesitam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mohabhaga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub highly fortunate, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavan\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yourself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amoghadrik\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the perfect seer,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shuchi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spotless, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shrabah\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub famous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satyarato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taken the
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vow of truthfulness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhritabratah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fixed up in spiritual qualities, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Urukramasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the one who performs supernatural activities (God), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Akhila\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uuiversal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bandha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub bondage, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muktaye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the matter of liberation from, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samadhina\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by trance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anusmara\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub think repeatedly and then describe them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tadvichestitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub different pastimes of the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Vyasdeva your vision is completely perfect. Your good fame is spotless. You are fixed up in vow and situated in truthfulness. And a
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s such you can think of the pastimes of the Lord in trance just for the liberation of the people in general from all material bindings.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown
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but their taste is exploited by unfortunate literatures which is full of subject matter for satisfaction of the material senses. Such literary careers develop into different kind of mundane poems and philosophical speculations, more or less under the sa
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me influence of Maya ending in sense gratification. These literatures, although worthless in true sense of the term, are variedly decorated to attract the attention of the less intelligent men and thus the attracted living entities are more and more enta
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gled in the material bondage without any hope of liberation for thousands and crores of generations. Sri Narada Rishi as He is the best amongst the Vaishnavas, is compassionate for such unfortunate victims of worthless literatures and as such He advises
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Sri Vyasdeva to compose such transcendental literature which may, not only be attractive but also actually cause liberation from all kinds of bondage of the materialistic men. Srila Vyasdeva or His representatives are the right persons to do this act, be
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cause they are rightly trained up to see things in true perspective on account of their spiritual vision. Srila Vyasdeva and His representatives are pure in thought on account of their spiritual enlightenment, fixed up in vow on account of their devotion
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al service and all of them are determined to deliver the fallen souls rotting in the material activities. The fallen souls are very eager to receive novel informations every day and the transcendentalist like Vyasdev or Narada can supply such eager peopl
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e in general with news from the spiritual world without any limitation. In the Bhagwat Geeta it is said that the material world is only a part of the whole creation and this earth is only a fragment of the whole material wortd.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are thousands and thousands of literacy men all over the world and they have created many many thousands of literacy works for t
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he information of the people in general for thousands and thousands of years. Unfortunately none of them have brought in peace and tranquility on the earth between man to man nation to nation. This is due to spiritual vacuum in those literatures and as s
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uch the Vedic literatures specially the Bhagwat Geeta and the Srimad Bhagwatam are specifically recommended to the suffering humanity for bringing about the desired effect of liberation from the pangs of material civilization which is eating the vital pa
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rt of the human energy. The Bhagwat Geeta is the spoken message by the Lord Himself recorded by Vyasdeva and the Srimad Bhagwatam is the transcendental narration of the activities of the same Lord Krishna which alone can satisfy the hankering desires of
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the living being for eternal peace and liberation from miseries. Srimad Bhagwatam is, therefore, meant for all the lving beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narration of the pastimes o
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f the Lord can only be described by such liberated souls like Vyasdeva and His bonafide representatives who are completely merged in the transcendental loving service of the Lord. Because to such devotees only the pastimes of the Lord and their transcend
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ental nature become automatically manifest by dint of devotional service attitude. No body else can either know or describe the acts of the Lord, even they speculate on the subject for many many years. Description of the Bhagwat is so precise and accurat
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e that whatever has been predicted in this great literature, about five thousands years before, are now exactly happening without any deviation. Therefore, the vision of the author comprehends past, presant and future. Such liberated persons like Vyasdev
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a are not only perfect by the power of vision and wisdom but also they are perfect in aural reception in thinking, feeling and all other perfect sense-activities. A liberated person means possessing perfect senses and with perfect senses only one can ser
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ve the Sense-Proprietor Hrishikesha Sri Krishna the Personality of Godhead. Srimad Bnagwat is, therefore, the perfect description of all Perfect Personality Godhead by the all perfect Personality like Srila Vyasdeva the compiler of the Vedas.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.14
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tato' anyatha kimchana yad vivakshatah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 prithag drishas tatkrita rupa namabhih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na karhichit kwapi cha dusthita matir
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 labheta batahata nouriva aspadam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from that, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kimchana\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub something, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what soever, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vivakshath\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desiring to describe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prithag\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub separately, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Drishah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vision, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatkrita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reactionary to that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rupa\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub form, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namabhih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by names, Na
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karhichit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kwapi\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub any, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dusthita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub matir\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oscillating mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Labheta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gains, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Batahata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub troubled by the wind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nour\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub boat, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aspadam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub place.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Anything that you may have desired to describe under separate vision apart from that of the Lord, will react in different forms and na
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mes and result in oscillating the mind like the boat disturbed by the wind which cannot have any place to rest.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Vyasdeva is the editor of all descriptions of the Vedic literatures and as such he has described transcendental realisation in diff
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ernt ways namely the way of fruitive activities, the way of speculative knowledge, the way of mystic power and the way of devotional service. Besides that in his various Puranas he has recommended the worship of so many demigods in different forms and na
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mes. The result is that people in general are puzzled to fix up his mind in the service of the Lord; on the contrary they are always disturbed to find out the real path of self realisation. Srila Naradadeva is stressing on this particular defect of the V
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edic literatures compiled by Vyasdeva and thus he is trying to emphasise on the point of concentrating in the matter of describing everything in relation with the Supreme Lord and no body else. In fact there is nothing existent except the Lord. The Lord
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is manifested in different expansions. He is the root of the complete tree. He is the stomach of the complete body. As such pouring of water on the root is the right process to water the tree as much as feeding the stomach means to supply energy to all t
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he parts of the body. As such Srila Vyasdeva should not have compiled any other Puranas than the Bhagwat Purana because a slight deviation from that may create a havoc in the matter of self-realisation. A slight deviation can create such havoc and what t
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o speak of deliberate expansion of the separatist idea from the Absolute Truth Personality of Godhead. The most defective part of worshipping other demigods, is that it creates a definite conception of pantheism ending disastrously by products of many re
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ligious sects detrimental to the progress of Bhagwat principles which alone can give the accurate direction for self realisation in eternal relation with the Personality of Godhead by devotional service in transcendental love. The example of the boat dis
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turbed by whirling wind is just suitable in this respect and the diverted mind of the pantheist can never reach to the perfection of self realisation on account of disturbed condition of selection of object.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.15
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jugupsitam dharmakrite anushasatah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swabhavaraktasya mohan byatikramah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yadvakyato dharma iti itarah stitho
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na manyate tasys nivaranm janah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jugupsitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub verily condemned, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmakrite\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the matter of religiosity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swabhav
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araktasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub naturally inclined, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mohan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub great, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyatikrama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unreasonable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Yadvakyato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub under whose instruction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub religion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it is thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Itarah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the people in general, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Stitha\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fixed up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does not, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub think, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nivaranam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prohibition, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The people in general are naturally inclined to enjoy and you have encoraged them in that way in the name of religiosity which is veri
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ly condemned and mostly unreasonable. Because they are guided under your instruction, they will accept such activities in the name of religion and will hardly care for their prohibition.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srila Vyasdeva's compilation of different vedic literatures on the basis of regulated performances of fruitive activities as they are d
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epicted in the Mahabharta and others,\'97all are condemned herewith by Srila Narada. The human being, by long material association, life-after-life, has a natural inclination, by practice, to endeavour to lord it over the material energy. They have no se
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nse of the responsibility of human life. This human form of life is a chance to get out of the clutches of the illusory matter. The direction of the Vedas are meant for going back to Godhead going back to home. To revolve in the cycle of transmigration o
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f series of life numbering eighty four lacs, is the term of undergoing imprisoned life for the condemned conditioned souls. The human form of life is a chance to get out of this imprisoned life and as such the only occupation of the human being is to re-
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establish the lost relation with God. Under the circumstances they should never be encouraged in the matter of making a plan for sense enjoyment in the name of religious functions. Such diversion of the human energy is so to say a misguided civilization.
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Srila Vyasdeva is the authority in the matter of Vedic explanations in different literatures like the Mahabharta etc and His encouragement in the matter of sense enjoyment in some form or other is a great barrier for spiritual advancement; because the p
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eople in general will not agree to renounce material activities which entrap them in material bodage. At a certain stage of human civilization such material activities in the name of religion (as sacrificing the animal in the name of Yajna) was too much
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rampant when the Lord incarnated Himself as Buddha and had to decry the authority of the Vedas and stopped to perform animal sacrifice in the name of religion. This was foreseen by Narada and therefore condemned such literatures. The flesh eaters still c
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ontinue to perform animal sacrifice before some demigods or goddess in the name of religion because in some of the Vedic literatures such regulated sacrifice is recommended. They are so recommend as to discourage flesh eating but gradually the sense of s
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uch religious activities are forlorn and the business of a slaughter house become prominent. Because such foolish materialistic men do not care to listen others who are actually in position to explain the Vedic rites.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Vedas it is distinctly said that the perfection of life is never to be attained either by voluminous work, or by accumulation o
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f wealth or even by increasing the number of population, but it is so attained only by renunciation. The materialistic men do not care to listen to such injuctions. According to them the so called\'97renounced order of life is meant for them who are unab
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le to earn their livelihood on account of some corporal defects. Such defective men only should take up the life of renounced order or the renounced order of life is meant for persons who have successively failed to achieve prosperity in the family life.
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Such incapable men only can retire from material activities and may pull on the life some way or other depending on the charities of the munificient population.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In histories like the Mahabharata, of course, there are topics on transcendental subjects along with material topics. The Bhagwat Geet
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a is there in the Mahabharata. The whole idea of the Mahabharata is culminated in the ultimate instructions of the Bhagwat Geeta, that one should relenquish all other engagements and should engage oneself solely and fully in the matter of surrendering un
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to the lotus feet of Lord Sri Krishna. But men with materialistic tendency are more attracted with politics, economics and social uplifment activities mentioned in the Mahabharata than the principal topics namely the Bhagwat Geeta. This compromising spir
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it of Vyasdeva is directly condemned by Narada and He advised, so to say, to speak directly the prime necessity of human life is to realise his eternal relation with the Lord and thus surrender unto Him without any delay.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A patient suffering from a particular type of malady is almost always inclined to accept eatable which is forbidden for him. The exper
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t physician does not make any compromise with the patient and thus allow him to take partially what he should not at all take. In the Bhagwat Geeta it is also said that men attached with fruitive work may not be discouraged in his occupation and graduall
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y he may be elevated to the position of self realisation. This is sometimes applicable for those who are only dry emperic philosophers without any spiritual realisation. But impetus for those who are in the devotional line may not be so advised by all me
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ans.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.16
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vichakshana asya arhati veditum bibhor
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anantaparasya nivirttitah sukham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pravartamanasya gunair anatmanas
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tato bhavan darshaya chestiam bibho.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vichakshana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very expert, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arhati\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deserves, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Veditum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to understand, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bibhor\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anantaparasya\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the unlimited, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nivirttitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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retired from, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material happiness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Pravartamansya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are attached with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gunair\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the material qualities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anatmanas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devoid of knowledge
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in spiritual value, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Bhavan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your goodness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Darshaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub show the ways, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chestitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Bibho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Supreme Lord is unlimited. Only a very expert personality deserves to understand this knowledge in spiritual values and that also
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being retired from the activities of material happiness. Therefore those, who are not so well placed on account of being attached with material qualities, may be shown the ways of transcendental realisation by your goodness by describing the transcendent
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al activities of the Supreme Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Theological science is a difficult subject and specially when it is dealt with the transcendental nature of God. It is not a subject ma
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tter to be understood by persons who are too much attached with material activities. Only the very expert personalities, who have almost retired from materialistic activities, and by culture of knowledge in spiritual values, can be admitted in the study
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of this great science. In the Bhagwat Geeta it is clearly stated that out of many hundred and thousands of men only a person deserves to be entered in the matter of transcendental realisation. And out of many thousands of such transcendentally realised p
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ersons, only a few can understand the theological science specifically dealing in God as Person. Sri Vyasdeva is therefore advised by Narada to describe the science of God by His transcendental activities directly. Vyasadeva is himself a personality expe
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rt in this science and He is unattached with material enjoyment of life. Therefore He is the right person to describe it and Sukhdeva Goswami the son of Vyasadeva is the right person to receive it. Shrimad Bhagwatam is the topmost Theological science and
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therefore it can react on the laymen also as medicinal doses for the right recipient. As it contains the transcendental activities of the Lord there is no difference between the Lord and the literature. The whole literature is factual incarnation of the
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Lord by literary values. So the laymen can hear the narration of the activities of the Lord whereby they are able to associate with Lord and thus gradually become purified of the material diseases. The expert devotees also can discover novel ways and me
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ans to convert the foolish non-devotees in terms of particular time and circumstances. Devotional service is dynamic activities and for its acceptance the expert devotees can find out competent means to inject into the dull brain ofthe materialistic popu
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lation. Such transcendental activities of the devotees for the service of the Lord can bring in a new order of life to the foolish society of materialistic men. Lord Shri Chaitanya Mahaprabhu and His subsequent followers exhibited expert dexterity in thi
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s connection and following the same method the materialistic men of this age of quarrel can be brought into order for peaceful life and transcendental realisation simultancously.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.17
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tyaktwa swadharmam charanambujam harer
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhajan napakko atha patet tato yadi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatra kwa ba abhadram abhut amusya kim
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kobartha apto abhajatam swadharmatah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tyaktwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having forshaken, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swadharmam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one's own occupational engagement, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Char
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anambujam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the lotus feet of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Harer\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub of Hari (the Lord), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhajan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub incourse of devotional service, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apakko\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub immatured, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the matter of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Patet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub falls down, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from that place, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatra\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whereupon }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub if, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what sort of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ba\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub used sarcastically, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhadram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unfavourable, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhut\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shall happen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amusya\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nothing, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kobartha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what interest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apto\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub obtained, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhajatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the non-d
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evotee, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swadharmatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being engaged in occupational service.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who might have forshaken one's material occupational engagements and be engaged in the devotional service of the Lord, may sometim
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e fall down in immature condition and still he has no risk of being unsuccessful. On the other hand a non-devotee may be fully engaged in his occupational duties and yet does not gain any thing.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So far duties of the mankind are concerned there are innumerable duties. Every man is duty bound not only to his parents, family-member
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s, society, country, humanity, other living beings, the demigods etc, but also he is duty bound to the great philosophers, poets, scientists, etc. It is enjoined in the scripture that one can relequish all such duties and surrender himself unto the servi
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ce of the Lord. So if one does so and becomes successful in the discharge of his devotional service unto the Lord, it is well and good. But it so happens sometimes that one surrenders himself unto the service of the Lord, by some temporary sentiment, and
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in the long run due to so many other reasons he falls down from the path of service by undesirable association and there are so many instances in the histories. Bharat Maharaj was obliged to take his birth as a stag on account of his intimate attachment
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with a cub of a stage and he was full with its thinking when he died. As such in the next birth he became a stag although he did not forget the incidence of his previous birth. Similarly Chitraketu also fell down on account of his offence at the feet of
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Shiva. But in spite of all these the stress is given here on the point of surrendering unto the lotus feet of the Lord even there is chance of falling down. Because, even though one falls down from the prescribed duties of devotional service he will nev
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er forget the lotus feet of the Lord. Once engaged in the devotional service of the Lord is enough for one's continuing the service at all circumstances. In the Bhagwat Geeta it is said that even small quantity of devotional service can save one from the
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most dangerous position. There are many instances in the histories of such examples. Ajamil is one of them. Ajamil in his early life begun as a devotee but in his youth he fell down and still he was saved by the Lord at the end.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.18
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasya eva heto prayateto kovido
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na labhyate yad bhramatam uparyadha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tat labhyate dukhabad anyatah sukham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kalena sarvatra gabhira ramhasa
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for that purpose, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub only, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Heto\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reason, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prayateta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub should endeavour, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kovido\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is philosophically inclined, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Labhyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is not ob
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tained, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhramatam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wondering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uparyadha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fr
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om top to toe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lab
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hyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub can be obtained, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dukhabad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub like the miseries, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as a result of previous work, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sense enjoyment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalena\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in course of time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everywhere, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gabhira\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub subtle, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ramhasa\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub progress,
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Persons who are actually intelligent and philosophically inclined should endeavour only for that purposeful end which is not obtainabl
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e wondering even from the topmost planet (}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Brahmaloke}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ) down to the lowest planet (}{\b\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Patala}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ). So far happiness derived from sense enjoyment is concerned, it can be obtained automatically in course of time as we ob
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tain progressively miseries even though we do not desire for them.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Every man everywhere is trying to obtain the grcatest amount of sense enjoyment by various endeavoures. Some of them are busy engaged i
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n trade, industry, economic development, political supremacy etc and some of them are engaged in the fruitive work for becoming happy in the next life by obtaining the different planets of greater happiness. It is said that in the Moon planet the inhabit
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ants are fit for greater sense enjoyment by drinking }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Somarasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pitriloka }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is obtained by good charitable work. So there are various programme of sense enjoyment either during this life or in the lif
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e after death. Some of them are trying to reach the moon planet or for the matter of that other planets also, during this life by some machanical arrangement as they are very much anxious to get into such planets without any good work. But it is not to h
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appen. By the law of the Supreme, differnt places are meant for different grades of living beings according to the work they might have performed. By good work only as they are prescribed in the scriptures one can obtain birth in a good family, can obtai
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n opulence, can obtain good education, and can obtain good bodily features. As we see also even in this life that one obtains good education or good financial condition by good bodily endeavour Similarily in our next birth we get such desirable positions
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only by good work. Otherwise, it would not so happen that two persons born in the same place, at the same time are seen differently placed according to previous work. But all such material positions are not permanent. The position in the topmost Brahmal
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oka and that in the lowest Patala are also changeable according to our own work. The philosophically inclined intelligent person must, therefore, be not wildered away by such changeable position. He should try to get into the permanent life of bliss and
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knowledge without being enforced to come back again in the miserable material world either in this or that planet. Miseries and mixed happiness are two features of material life and they are obtained both in the Brahmaloka or in other loka also. They are
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obtained in the life of the demigods as also in the life of the dogs and hogs. The miseries and mixed happiness of all such living beings are only of different degrees and quality but no body is free from the miseries of birth, death, oldage and disease
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s. Similarly everyone has his destined happiness also. No body can get more or less of these things simply by personal endeavours and even they are so obtained they are changeable again. One should not therefore, waste time for these flimsy things but on
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e should only endeavour for going back to Godhead and that should be the mission of everyone's life.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.19
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na bai jano jatu kathanchana brajet
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mukundasevi anyabad anga samsritim
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Smaran mukuuda anghri upaguhanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Punar vihatam ichhet na rasagraha janah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Bai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jatu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub at any time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kathanchana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub some how or other }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nabrajet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does not under go, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mukundasevi\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the devotee of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyabed\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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like others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh my dear, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Samsritim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material existence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smaran\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub remembering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mukundagnhri\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the lotns feet of the Lord, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upaguhanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub embracing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vihatum\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub willing to give up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ichhet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rasagraho\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who has relished the mellow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub person.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear Vyasa, a devotee of the Lord Sri Krishna even though falls down sometimes some how or other, certanily he does not undergo the
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terms of material existence like others (the fruitive workers etc.): because a person who has once relished the mellow of the lotus feet of the Lord cannot go otherwise remembering the ecstacy again and again.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A devotee of the Lord automatically becomes disinterested in the enchantment of material existence because he is }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rasagrah' }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or one who has tasted the sweetness of the mellow of the lotus feet of Lord Krishna. There are certainly many instanc
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es that a devotee of the Lord has fallen down due to uncongenial association like the fruitive workers who are always prone to degradation. But even though he falls down he is never to be considered as one and the same with a fallen }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karmi. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A Karmi sufferes the result of his own fruitive reaction while a devotee is reformed by chastisement directed by the
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Lord Himself. Sufferings of an orphan and the sufferings of a beloved child of a king are not one and the same. An orphan is really poor because he has no body to take care of but a beloved son of a rich man although appears to be same on the level of an
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orphan he is always under the vigilance of his capable father. A devotee of the Lord on account of wrong association sometimes become an imitator of the fruitive workers. The fruitive workers want to lord it over the material world. Similarly foolishly
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a neophyte devotee thinks of accumulating some material power inexchange of devotional service. Such foolish devotees, are, some times, put into difficulty by the Lord Himself as special favour by removal of all parapharnalia in material values. By such
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action the bewildered devotee is forlorn by all friends and relatives and the devotee comes to his senses again by the mercy of the Lord and is set right to execute his devotional service.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta it is also said that such fallen devotees are given chance to take birth in the family of highly qualified Brahmi
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n or rich merchantile family. The devotee in such position is not so much fortunate as one who is chastised by the Lord being put into position seemingly of helplessness. The devotee who becomes helpless by the will of the Lord is more fortunate than tho
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se who are born in good families as above mentioned. The fallen devotees born in good family may forget the lotus feet of the Lord because they are less fortunate but the devotee who is put into forlorn condition is more fortunate because such forlorn de
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votee swiftly return to the lotus feet of the Lord thinking himself helpless all round.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pure devotional service is so much spiritually relishing that such a devotee becomes automatically disinterested in material enjoyment
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. That is the sign of perfection in the progressive devotional service. A pure devotee continuously remembers of the lotus feet of Lord Shri Krishna and does not forget Him even for a moment and in exchange of all the opulence of the three worlds.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.20
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Idam hi viswam bhagawan iba itara
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yato jagat sthan nirodha sambhavah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Taddhi swayam veda bhavans tathapi te
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pradeshamatram bhavatah pradarshitam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viswam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub cosomos, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Lord, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub almost the same, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Itara\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub different from, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from whom, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jagat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the worlds, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sthan\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exists, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirodha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub annihilation, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sambhavah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub creation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Taddhi\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all about, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swoyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub personaly, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Veda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub know, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavan\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your good self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tathapi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub still, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto your }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pradeshamatram
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just a synopsis only, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhvatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub unto you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pradarshitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub explained.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Supreme Lord Personality of Godhead is Himself this cosmos and still He is aloof from it because from Him only this cosmic manifes
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tation has emanated ; unto Him it rests and unto Him it enters after annihilation. Your goodself knows all about this and still I have explained just a synopsis only.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub For a pure devotee the conception of Mukunda Lord Sri Krishna is both Personal and impersonal. The impersonal cosmic situation is also
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Mukunda because it is emanation of the energy of Mukunda. The example is like the tree and the leaves and branches. The tree is the complete unit whereas the leaves and the branches of the tree are emanated parts and parcels of the tree. The leaves and b
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ranches of the tree are also tree but the tree itself is neither the leaf nor the branch. The vedic version that the whole cosmic creation is nothing but Brahman means that everything being emanations from the Supreme Brahman nothing is apart from Him. S
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imilarly in the whole body the part and parcel hands and legs are called the body but the body as the whole unit is neither the hand nor the leg. The Lord is the trascendental Form of eternity cognition and beauty. And as such the creation of the energy
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of the Lord appears to be partially eternal full of knowledge and beautiful also. The captivated conditioned souls under the influence of the external energy }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maya }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are therefore fully engaged in the net work of the material nature as all in all without any information of the Lord who is the Primeval cause. But they have no information also that the part
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s and parcels of the body being dettached from the whole body are no longer the same hand or leg as they were when attached with the body. Similarly a Godless civilization detached from the transcendentel loving service of the Supreme Personality of Godh
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ead is just like dettached hand and legs of the body. Such parts and parcels of the body may appear like the hands and legs but they have no efficiency. The devotee of the Lord Srila Vyasdeva knows it very well and he is further advised by Srila Narada t
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o expand the idea in right earnest so that the entrapped conditioned souls may take lessons from Him and be in order to understand the Supreme Lord as the Primeval cause.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to Vedic version the Lord is naturally fully powerful and as such His Supreme Energies are always perfect and identical with
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Him. Both the spiritual and the material skies and their paraphrnalias are emanations of the internal and external energies of the Lord. External energy is comparatively inferior whereas the internal potency is superior. The superior energy is living fo
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rce and therefore, she is completely identical but the external energy being inert, she is partially identical. But both the energies are neither equal nor greater than the Lord being the generator of all energies; such energies are always under His cont
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rol, exactly like the electrical energy, however powerful may be it is always under the control of the supreme powerful engineer.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The human being and all other living beings are products of His internal energies. As such the living being is also identical with the
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Lord. But they are never equal nor superior to the Personality of Codhead. The Lord and living beings are all individual persons and with the help of the material energies the living beings are also creating something but none of them is either equal or
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superior than the creations of the Lord. The human being create a small playful Sputnic and may throw it in the outer space for floating but that does not mean that he can create a full planet like the earth or moon and float them in the air as the Lord
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is able to do. Men with poor fund of knowledge only claim to be equal with the Lord. They are never to be equal with the Lord. This is never to be. The human being after attaining comeplete perfection may achieve a large per centage of the qualities of
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the Lord say upto 78% but it is never possible to surpass the Lord or to become equal with Him. In diseased condition only the foolish being claims to be one with the Lord and thus become misled by the illusory energy. The misguided living being, there f
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ore, must accept the Supremacy of the Lord and agree to render loving service to Him for which they have been created. Without this there cannot be any peace and tranquility in the world. Srila Vyasdeva is advised by Srila Narada to expand this idea in t
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he Bhagwatam. In the Bhagwat Geeta also the same idea is explained as to surrender fully unto the lotus feet of the Lord and that is the only business of the perfect humanbeing.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.21
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Twam atmanam atmana avehi amoghadrik
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Parasya pumsah paramatmanah kalam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ajam prajatam jagatah shivaya tat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 mohanubhava abhyudayo adhiganyatam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your self, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the super soul, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmana\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by your own self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avehi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub search out, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amoghadrik\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who has perfect vision, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Parasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the transcendence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punsam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paratmanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the supreme Lord, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub plenary part, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub birthless, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prajatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub have taken birth, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jagatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shivaya\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the welbeing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahanubhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Supreme Personality of Godhead Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Abhyudaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pastimes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhiganyatam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub describe most vividly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Your goodness has the perfect vision and you can yourself know the Super soul Personality of Godhead because you are persent as the pl
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enary portion of the Lord. Although you are birthless, still you have appeared on this earth for the welbeing of all people. Please therefore describe the transcendental pastimes of the Supreme Personality of Godhead Sri Krishna, more vividly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srila Vyasdeva is the empowered plenary portion incarnation of the Personality of Godhead Sri Krishna. He descended by His causeless me
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rcy to deliver the fallen soul in the material world. The fallen and forgotten souls are detached from the transcendental loving service of the Lord. The living entities are parts and parcels of the Lord and they are eternally servitors of the Lord. All
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the Vedic literatures are, therefore, put into systematic order for the benefit of the fallen souls and it is the duty of the fallen souls to take advantage of such literatures and be freed from the bondage of material existence. Although formally Srila
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Narada Rishi is His spiritual master, Srila Vyasadeva is not at all dependent on such spiritual master because in essence He is the spiritual master of everyone else. But because He is doing the work of an Acharya He has tought us by His own conduct that
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one must have a spiritual master even He may be God Himself. Lord Sri Krishna, Lord Sri Rama or Lord Sri Chaitanya Mahaprabhu every one of these incarnations of Godhead, accepted a formal spiritual master although by their transcendental nature they wer
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e all cognisant of all knowledge. In order to initiate people in general for the lotus feet of Lord Sri Krishna, He himself in the incarnatin of Vyasadeva putting forward the transcendental pastims of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.22
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 22
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Idam hi punsah tapasah shrutasya ba
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 swistasya suktasya cha buddha dattayoh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 avichyut o'rthah kabibhirnirupito
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad uttama sloka gunanuvarnam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punsha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub of everyone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tapasah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by dint of austerities, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shrutasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by dint of study of the vedas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ba\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub or, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swistasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suktasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spiritual education, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Buddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub culture
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of knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dattayo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub charity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Avichyutto'\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub infallible, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Artha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub interest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kavibhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the recognised learned fellow, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirupito\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub concluded, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uttamasloka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub The Lord who is described by chosen poe
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try, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gunanuvarnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desciption of transcendental qualities of.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Learned circle recognised by all, have concluded it positively that infallible purposeful interest of advancement of knowledge namely
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austerities, study of the Vedas, sacrifice, chanting of the hymns or charity all culminate in the transcendental description of the Lord who is defined by chosen poetry.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Human intellect is developed for advancement of learing in the matter of art, science, philosophy, physics, chemistry, psychology, econ
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omics, politics etc. By culture of such knowledge the human society can attain perfection of life. This perfection of life culminates in the realisation of the Supreme Being Vishnu. The Shruti therefore directs that those, who are actually advanced in le
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arning, do aspire after the service of Lord Vishnu. Unfortunately persons who are enamoured by the external beuty of Vishnumaya, do not understand that culmination of perfection or self realisation is up to Vishnu. Vishnumaya means sense enjoyment which
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is transient and miserable. Those who are entrapped by Vishnumaya do utilise the result of advancement of knowledge in the matter of sense enjoyment. Sri Narada Muni has explained that all parapharnalia of the cosmic universe are but emanations from the
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Lord out of His different energies because the Lord has set in motion by His inconceivable energy, actions and reactions of the created manifestation. They have come to be out of His energy, they rest on His energy and after annihilation they merge into
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Him. Nothing is therefore, diffrent from but at the same time the Lord is always different from them.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When advancement of knowledge is applied in the service of the Lord the whole thing becomes Absolute. The Personality of Godhead, His
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transcendental Name, Fame, Glory, etc. are all non-different from Him. Therefore, all the sages and devotees of the Lord have recommended that the subject matter of art, science, philosophy, physics, chemistry, psychology and all other branches of knowle
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dge should be wholely and solely applied in the service of the Lord. Art literature poety painting etc. may be used in glorifying the Lord. The fiction writers poets and celebrated literators are generally engaged in the matter of senuous subjects but if
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the direction is turned towords the service of the Lord they can be well utilised in describing the trancendental pastimes of the Lord. Valmiki was a great poet and similarly Vyasdeva is a great literator and both of them or many of them have absolutely
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engaged themselves in delineating the transcendental activities of the Lord and by doing so they have become immortal. Similarly science and philosophy also should be applied in the service of the Lord. There is no use presenting dry speculative thesis
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for sense gratification but philosophy and science should be engaged to establish the glory of the Lord. Advanced people are eager to understand the Absolute Truth through the medium of science and therefore a great scientist should endeavour to prove th
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e existence of the Lord on scientific basis. Similarly philosophical speculations may be utilised for establishing the Supreme Truth as sentient and all powerful. Similarly all other branches of knowledge should always be engaged in the service of the Lo
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rd. In the Bhagwat Geeta also the same thing is affirmed. All advancement of knowledge without being engaged in the service of the Lord are different branches of nescience. Real utilisation of advanced knowledge is to establish the glories of the Lord an
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d that is the real import of them. Scientific knowledge engaged in the service of the Lord, artistic sense engaged in the service of the Lord, philosophical thesis engaged in the service of the Lord, physical laws engaged in the service of the Lord, chem
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ical combination engaged in the service of the Lord and all similar activities are all factually }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'Harikirtan' }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub or glorification of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.23
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aham pura atitabhave abhavam mune
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dasyascha kasys chana vedavadinah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nirupito valaka eva yoginam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shushrusane prabrishi nrivivikshatam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Pura\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub formerly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atitabhve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub in the previous millennium, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhavam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub became, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mune\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the muni, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dasyscha\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the maid servant, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kasyaschna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certain, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedavadinah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the followers of Vedanta, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Nirupita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engaged, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valaka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub boy servant, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub only, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Yoginam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the devotees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shushrusane\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub in the service of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabrisi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub during the four months of rainy season, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirvivikshatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub living together.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the muni, in the last millennium }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub i.e., }{\b\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub in my past life I was born as the son of a certain maid servant engaged in the service of the Brahmins following the principles of Vedanta. When they were living together during the four months of ra
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iny season, I was then engaged in their personal service.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The wonder of an atmosphere surcharged with devotional service of the Lord is briefly described herewith by Sri Narada Muni in the inci
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dence of His previous birth. He was the son of the most insignificant parentage, neither He was properly educated and still because His complete energy was engaged in the service of the Lord He became an immortal sage like Narada. Such is the powerful ac
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tion of devotional service. The living entities are marginal energy of the Lord and therefore they are meant for being properly utilised in the transcendental loving service of the Lord. When it is not so done it is called Maya. Therefore the illusion of
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Maya is at once dissipated as soon as one's full energy is converted in the service of the Lord instead of in the matter of sense enjoyment. From the personal example of Sri Narada Muni in His previous birth, it is clear that the service of the Lord beg
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ins with the service of the Lord's bonafide servants. The Lord says that the service of His servants is more than His personal service. Service of the devotee is more valuable than the service of the Lord. One should therefore choose out a bonafide serva
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nt of the Lord constantly engaged in His service and accept such servant as the spiritual master and engage himself in his (the spiritual master's) service. Such spiritual master is the transparent medium to visualise the Lord Who is beyond the conceptio
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n of material senses. By service of the bonafide spiritual master the Lord consents to reveal Himself in proportion of service rendered. Utilisation of the human energy in the service of the Lord is the progressive path of salvation. The whole cosmic cre
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ation becomes at once identical with the Lord as soon as the respective service in relation with the Lord is rendered under the guidance of a bonafide spiritual master. The Expert spiritual master knows the art how to utilise everything in the matter of
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glorifying the Lord and therefore under his guidance the whole world can be turned into the spiritual abode by the Divine Grace of the Lord's servant.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.24
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 24
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Te mayee apeta akhila chapale arbhake
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dante adhritakridanake anuvurtini
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chakruh kripam yadyapi tulya darshinah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sushrusamane munayo alpabhasini
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Mayee\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apeta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub having not undergone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akhile\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all kinds of, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chapale\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub proclvities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arbhake\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto a boy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having controlled the
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senses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhritakridanake\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without being accustomed to sporting habits, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amuvartini\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub obedient, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chakru\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub did bestow. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kripam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub causeless mercy, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadyapi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tulyadarshana\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub impartial by nature, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sushrusamane\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub unto the faithful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munayo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the muni followers of the Vedanta, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alpabhasini\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who does not speak more than requirement.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those followers of the Vedanta blessed me with their causeless mercy although they are impartial by nature. So far I was concerned, I
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was sense-controlled without any attachment for sporting habits even though I was only a boy and besides that I was not naughty neither I used to speak more than requirement.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta the Lord says 'all the Vedas are searching after Me.' Lord Sri Chaitanya says that in the Vedas the subject matter
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s are only three, namely to establish the relation of the living entities with the Personality of Godhead, perform the relative duties in devotional service and thus to achieve the ultimate goal back to Godhead. As such }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedanta-vedi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the followers of the Vedanta means pure devotee of the Personality of Godhead. Such Vedanta Vedi or the }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktivedantas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are impartial in the matter of distributing the transcendental knowledge of devotional service. To th
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em no body is enemy or friend no body is educated or non-educated. No body is specially favourable and no body is unfavourable. The Bhaktivedantas see to the people in general as wasting time in the matter of false senuous things and thus their business
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is to get the ignorant mass of people to the sense of re-establishing the lost relation with the Personality of Godhead. By such Bhaktivedanta's endeavour, even the most forgotten soul is roused up to the sense of spiritual life and thus being initiated
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by them the people in general become gradually progressive on the path of transcendental realisation. So the Vedantvedis initiated the boy even before he become self-controlled and was detached from childish, sporting etc. But before the initiation of fa
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vour by them upon the poor boy, he (the boy) become more and more advanced in the matter of discipline which is very essential for one who wish to make progress in the line. In the system of Varnashram Dharma, which is the beginning of actual human life,
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small boys after five years of age are sent to the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru's Ashram }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to become }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmabhary }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub where these things were systematically tougt to the boys may he be a king's son or the son of an ordinary citizen. The tra
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ining was compulsory not only to create good citizens of the state but also for the matter of preparing the boy's future life for spiritual realisation. Irresposible life of sense enjoyment by childish proclivities were unknown to the childeren of the fo
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llowers of the Varanashram system. Even the boy was injected with spiritual acumen before he was placed by the father in the womb of the mother. Both the father and the mother were responsible for the boy's life as successful for being liberated from the
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material bondage. That is the process of successful family planning. It is to beget children for complete perfection. Without being self-controlled, without being disciplinary and without being full obedient no body can become successful in catching up
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the instruction of the spiritual master and without being so able no body is able to go back to Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.25
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 25
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Uchhistalepan anumodito dwijaih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sakrit sma bhunje tadaspasta kilmisah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ebam pravirtasya visuddhachetasas
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tad dharma eva atma ruchih prajayete
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uchhistalepan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the remnants of foodstuff, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anumodito\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being permitted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwijaih\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the vedantist Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakrit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub once upon a time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the past, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Bhunje\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub took, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub by that action }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apasta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eliminated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Kilmisah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all sins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pravirtasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being engaged, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Visuddhachetasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one whose mind is purified. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that particular, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nature, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmaruchi\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental attraction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prajayete\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub became manifested.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Once only by their permission I took up the remnants of their foodsuff and by doing so all my sins were at once eliminated. Thus being
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engaged when I became purified by the heart at that time the very nature of the transcendentalist became attractive for me.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pure devotional accumulation is as much infectious, in good sense, as the infectious diseases. A pure devotee is clear off from all kin
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ds of sins. The Personality of Godhead is the Purest Entity and as such unless one is not equally pure form the infection of material qualities, one cannot become a pure devotee of the Lord. The Bhaktivedantas as above mentioned were pure devotee and the
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boy became infected with their qualities of purity by their association and by eating once the remnants of the foodstuff taken by them. Such foodstuff remnants may be taken even without permission of the pure devotees. There are sometimes pseudo-devotee
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s and one should be very much cautious about them. There are many things which hinders one in the matter of entering in the realism of devotional service. But by the association of pure devotees all these obstacles are removed. The neophyte devotee becom
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es practically enriched with the traascendental qualities of the pure devotee which means attraction for the Personality of Godhead's Name, Fame Quality, Pastime etc. Infection of the qualities of the pure devotee means to imbibe in character the taste o
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f pure devotion always in the transcendental activities of the Personality of Godhead. This transcendental taste at once makes all material things detasteful and therefore a pure devotee is not at all attracted by material activities devoid of relation o
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f the Personality of Godhead. After the elimination of all sins or obstacles on the path of devotional service, one can become attracted, one can have steadiness, one can have perfect taste, one can have transcendental emotions and at last one is situate
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d on the plane of loving service of the Lord. All these stages develop by the association of pure devotee and that is the purport of this stanza.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.26
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 26
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatra anu aham krishnakathah pragayatam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anugrahena ashrinavam manoharah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tah shradhaya me anupadam vishrinwatah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Priyashrabasya anga mama abhabat ruchih
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereupon, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everyday, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnakathah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub narration of Lord Krishna's activities,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pragayatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub describing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anugr
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ahena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by causeless-mercy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashrinavam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub giving aural reception }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manoharah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attractive, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Tah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shradhaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub respectfully, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Anupadam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub every step, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vishrinwatah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hearing attentively, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Priyashravasys\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Persona
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lity of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh Vyasdeva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhabat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub it so became, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ruchih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taste.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Vyasdeva, in that association and by the mercy of the great Vedantist describibg the attractive activities of Lord Krishna, I could
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receive them by aural reception. And thus hearing attentively step by step my taste for hearing the Personality of Godhead became manifested.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Shri Krishna the Absolute Personality of Godhead is not only attractive by personal feature but also He is attractive by His trans
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cendental activities. It is so because the Absolute is Absolute by His Name, Fame, Form, Pastimes, Entourage, Parapharnalia etc. The Lord out of His causeless mercy descends on this material world and displays His various transcendental pastime as human
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being so that the human being attracted towards Him thus, become able to go back to Godhead. They are naturally apt to give aural reception to histories and narrations of various personalities of mundane activities without knowing that by such associatio
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n of mundane affairs one can simply waste valuable time of one's life and also become adicted to the three qualities of mundane nature. Instead of wasting time in such mundane qualitative affairs one can get spiritual success by turning the attention to
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the transcendental pastimes of the Lord. By such aural reception of the narration of the pastimes of the Lord the hearer contacts directly the Personality of Godhead and as explained before, by hearing about the Personality of Godhead from within, it cau
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ses clearance of all accumulated sins of the mundane creature. Being cleared of all sins by such aural reception of the narratian of pastimes of the Lord, the hearer gradually becomes liberated from the mundane association and become attracted in feature
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s of the Lord. Narada Muni has just explained this practical facts by his personal experience in the past. The whole idea is concentrated on the point that simply by hearing about the Lord's pastimes one can become one of the associates of the Lord. Nara
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da Muni who has eternal life, unlimited know ledge and unfatomed bliss with access of travelling all over the material and spiritual worlds without any restriction. One can attain to the highest perfection of life simply by attentive hearing of the trans
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cendental pastime of the Lord from the right sources, as Sri Narada heard it from the pure devotees Bhaktivedantas in His previous life. This process of hearing, in the association of the devotees, is specially recommended in this age of quarrel }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Kali).
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.27
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 27
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasmins tada labdha rucher mahamate
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Priyasrabasi askhalita matir mama
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yaya aham etat sadasat swamayaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 pasye mayee brahmani kalpitam pare.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasmins\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it so being, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Labdha\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieved, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ruchir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taste, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahamate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great sage, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Priyasrabasi\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upon the Lord, Askhalita }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uninterru
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pted attention, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Y
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aya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadasat\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gross and subtle, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swamaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one
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's own ignorance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pasye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub see, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Brahmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the supreme, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalpitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub is accepted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Para\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the transcendence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh great Sage, as soon as I got some taste in the Personality of Godhead, at once my attention became uniterrupted in hearing about my
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Lord. And by such development of taste I could realise that by my ignorance only I had accepted the gross and subtle covering upon me and the Lord both of us being transcendental.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ignorance in the material existence is compared with darkness and the Personality of Godhead is compared with the Sun in all the Vedic
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literatures. As such wherever there is light there cannot be darkness. Hearing of the Lord's pastimes means transcendental association of the Lord because there is no difference between the Lord and His transcendental pastime, To become associated with t
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he Supreme light means dissipation of all ignorance. By ignorance only the conditioned soul wrongly thinks that he is a product of the material nature and so also the Personality of Godhead. But in fact all of them, the Personality of Godhead and the liv
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ing being are transcendental and they have nothing to do with the material nature. When the ignorance is removed and it is perfectly realised that there is nothing existing without the Personality of Godhead the nescience is removed. The gross and the su
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btle bodies being emanations from the Personality of Godhead, the knowledge of light permits one to engage both of them in the service of the Lord. The gross body shall be engaged in acts of rendering service to the Lord as to bring about water in the po
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t, cleansing the temple or in the matter of obeisances etc. The path of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Archan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or worshipping the Lord in
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the temple is to engage one's gross body in the service of the Lord. Similarly the subtle mind should be engaged in the matter of hearing the transcendentd pasttimes of the Lord, thinking about them, chanting His name and all such activities are transce
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ndental. None of the gross or subtle senses shall otherwise be engaged. Such realisation of transcendental activities by the devotee is made possible by many many years of apprenticeship in the devotional service, but simply by attraction of love in the
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Personality of Godhead as it was developed in Narada Muni, by hearing, is highly effective.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.28
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 28
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ittham sarat prabrisika ritu harer
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Visrinwato me'anusavam yasomalam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 samkritomanam munibhir mahatmabhir
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhakti pravritta atma rajas tamoapaha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ittham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Sarat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub autumn, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabrisika\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rainy season, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ritu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub two seasons, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Harer\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visrinwato\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub continuously hearing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub myself, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anusavam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub constantly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasomalam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unadulterated glories, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samkirtomanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub chanted by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub munibhir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great sages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub mahatmabhir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great souls, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhakti\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotional service, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pravritta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub began to flow on, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub living being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajas\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mode of passion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tamo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mode of ig
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norance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apaha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vanishing.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus during the two seasons of the rainy as well as the autumn, myself got the opportunity of hearing the great-soul sages chanting co
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nstantly unadulterated glories of the Lord Hari,\'97the flow of my devotional service began, vanishing away coverings of the modes of passion and ignorance.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Transcendental loving service for the Supreme Lord is the natural inclination of every living being. The instinct is dormant in every l
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iving being but due to the association of material nature the modes of passion and ignorance cover them from time immemorial. If by the Grace of the Lord and the great soul devotees of the Lord, a living being becomes fortunate to associate with the unad
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ulterated devotees of the Lord, and gets the chance of hearing unadulterated glories of the Lord, certainly the dormant instinct of devotional service become at once woke up and the flow of devotional service talkes place like the flow of waves of a rive
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r. As the river flows on till she reaches the destination of the sea, similarly pure devotional service of devotee begins to flow by the association of pure devotees till such devotional service riches the ultimate goal namely transcendental love of God.
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Such flow of devotional service cannot stop but on the contrary it increases more and more without any limitation. The flow of devotional service is so much potent that any onlooker of such flowing of transcendenetal service, also becomes as much libera
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ted from the influence of the modes of passion and ignorance. These two qualities of nature is thus removed and living being is liberated, being situated in his original position.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.29
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 29
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasys evam me anuraktasya prashritasya hata enasah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shraddadhanasya valasya dantasya anucharasya cha
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anuraktasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attached to them, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prashritasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub obediently, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hata\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub freed from, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Enasah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sins, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shraddadhanasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the faithful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valasya\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the boy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dantasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub subjugated,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anucharasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub strictly following the instructions.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I was very much attached to them, gentle in behaviour, and my all sins became eradicated by their service ; in my heart I had strong f
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aith in them, I had subjugated the senses and I was strictly following them with body and mind.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub These are the necessary qualifications of a prospective candidate\'97who can expect to be elevated to the position of a pure unadultera
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ted devotee. Such candidate must seek always the association of pure devotees. One should not be misled by a pseudo devotee. He himself must be plain and gentle to receive the instructions of such pure devotee. A pure devotee is a surrendered soul comple
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tely unto the Personality of Godhead. Such pure devotee knows the Personality of Godhead as the Supreme Proprietor and all others are His servitors. And by the association of such pure devotees only one can get rid of all sins accumulated by mundane asso
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ciation. A neophyte devotee must faithfully serve the pure devotee and he should be very much obedient and strictly following the instructions of the pure devotee. These are the signs of a devotee who is determined to achieve success even in the existing
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duration of life.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.30
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 30
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jnanam guhyatamam yat tat sakshat bhagabatoditam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anwavochan gamisy antah kripaya deenavatsalah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jnanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guhyatamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub most confidential, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakshat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub directly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawatoditam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub propounded by the Lord Himself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anwavochan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub gave instruction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gamisyanto\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while departing from, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Kripaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by causeless mercy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deenavatsalah\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are very kind to the poor and meek.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Bhaktivedantas who are very kind upon the poor hearted souls while leaving the place instructed me that most confidential subject
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which is instructed by the Personality of Godhead Himself.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A pure Vedantist or the Bhaktivedantas do instruct to followers exactly what is instructed by the Lord Himself. The Personality of Godh
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ead both in the Bhagwat Geeta and in all other scriptures has definitely instructed to follow the Lord only. Because the Lord is the creator, maintainer and annihilator of everything. The whole manifestive creation is existing by His will and by His will
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when the whole show will be finished He will remain in His eternal abode with His all parapharnalia. This means, before the creation, He was there in the eternal abode and after the annihilation of everything He will continue to remain. He is not theref
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ore one of the created beings. He is transcendental. In the Bhagwat Geeta the Lord says that long long before the instruction was imparted to Arjuna, the same was instructed to the Sun god and incourse of time, the same instruction being wrongly handled
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and being broken thereof, it was again reinstructed to Arjuna because he was His perfect devotee and friend. Therefore, the instruction of the Lord can be understood by the devotees only and nobody else. The impersonlist who has no idea of the transcende
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ntal Form of the Lord cannot understand this most confidential message of the Lord. The word 'most confidential' is significant here because knowledge of devotional service is far and far above the knowledge of impersonal Brahman. }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jananam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means knowledge ordinary or any branch of knowledge. This knowledge developes up to the knowledge of impersonal Brahman
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. Above this when the same is partially mixed up with devotion such knowledge develops up to the knowledge of Paramatma or the all pervading Godhead. This is more confidential. But when such knowledge is turned into pure devotional service and the confid
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ential part of transcendental knowledge is attained, it is called the most-confidential knowledge. This most confidential knowledge was imparted by the Lord to Brahma Arjuna, Uddhaba etc.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.31
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yena eva aham Bhagawato Vasudevasya vedhasah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Maya anubhavam avidam yena gachhanti tatpadam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by which, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Personality of Godhead, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasudevasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Lord Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedhas
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ah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Supreme creater, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub energy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anubhvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub influence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Avidam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub easily understood, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub by which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gachhanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they go, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Tatpadam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at lotus feet of the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub By that confidential part of knowledge, I could understand clearly the influence of the energy of the Lord Sri Krishna the creator mai
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ntainer and annihilator of everything and knowing that they can go back to Him or can personally meet Him.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By devotional service or by the most confidential knowledge, one can understand very easily how the different energies of the Lord is w
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orking. One part of energy is manifesting the material world, the other superior part of His energy is manifesting the spiritual world. And the via media energy is manifesting the living entities who are serving under either of the abovementioned energie
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s. The living entities serving under the material energy are struggling hard for existence and happiness which is presented to them is illusion. But in the spiritual energy they are placed under the direct service of the Lord in eternal life, complete kn
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owledge and perpetual bliss. The Lord desires, as He has directly said in the Bhagwat Geeta, that all conditioned souls, rotting in the kingdom of material energy, may come back to Him by giving up all engagements in the material world. This is the most
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confidential part of knowledge. But this can be understood only by the pure devotees and such devotees only are entered in the kingdom of God to see Him personally and serve Him personally. The concrete example is Narada Himself who has attained this sta
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ge of life of eternal knowledge and eternal bliss. And the ways and means are open to all like Narada Muni provided one agrees to follow the footprints of Sri Narada Muni. According to Suruti the Supreme Lord has unlimited energies without any effort by
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Him and the whole energy is described under three principal heading as above mentioned.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.32
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 32
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Etat samsuchitam brahmans tapatraya chikitsitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yad isware bhagawati karma brahmani bhabitam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this much, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samsuchitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub decided by the learned, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmans\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh Brahmin Vyasa, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tapatraya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub three k
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inds of miseries, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chikitsitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remedial measures }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Yad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Isware\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub the supreme controller, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Personality of Godhead, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one's prescribed activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmani\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the great, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub de
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dicated.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Brahmin Vyasdeva, it is decided by the learned that the best remedial measure for removing all troubles and miseries is to dedicate
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one's activities in the service of the Supreme Lord Prsonality of Gadhead (Sri Krishna).
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Narada Muni experienced it personally that the most feasible and practical way of opening the path of salvation or getting relief f
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rom all miseries of life is to hear submissively the transcendental activities of the Lord from the right and bonafide sources. This is the only remedial process. The whole material existance is full of miseries. The foolish people have manufactured, out
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of their tiny brain, many remedial measures for removing the threefold miseries pertaining to body and mind, pertaining to the natural disturbances and in relation with other living beings. The whole world is struggling very hard to exist out of these m
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iseries but they do not know that without the sanction of the Lord no plan or no remedial measure can actually bring out the desired peace and tranqnlity. The remedial measure to cure a patient by medical treatment is useless if it is not sanctioned by t
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he Lord. To cross the river or the ocean by suitable boat is no remedial measure if it is not sanctioned by the Lord. The parents cannot protect their children if it is not sanctioned by the Lord. We should know it certainly that the Lord is the ultimate
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sanctioning officer and we must therefore dedicate our attempts to the mercy of the Lord for ultimate success or to get rid of the obstacles on the path of success. The Lord is all prevading, all powerful, omnisient, omnipresent and he is the ultimate s
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anctioning Agent of all good or bad offects. We should, therefore, learn to dedicate our activities unto the mercy of the Lord, accept Him either as impersonal Brahman, localised Parmatma or the Supreme Personality of Godhead. It does not matter what you
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are or what you be but you must dedicate your everything for the service of the Lord. If you are a learned scholar, scientist, philosopher, poet or somethining like that then please employ your learning to establish the Supremacy of the Lord. Try to stu
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dy the energy of the Lord in every spheres of life. Do not decry Him and try to become like Him or to take His position simply by your fragemental accumulation of knowledge. If you are administrator, statesman, warrior, politician or anything like that,
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then please try to establish the Lord's supremacy in your statesmanship, fight for the cause of the Lord as Sri Arjuna did. In the beginning Sri Arjuna the great fighter declined to fight for his own sense satisfaction but when he was convinced by the Lo
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rd that the fighting was necessary by His great will, Sri Arjuna changed his decision and fought for His cause. Similarly if you are a businessman, an industrialist, an agriculturist or something like that then please spend your hard-earned money for the
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cause of the Lord. Think always that the money which you have accumulated is the wealth of the Lord. Wealth is considered to be the Goddess of fortune (Lakshmi) and the Lord is Narayana or the husband of Lakshmi. Try to engage Lakhmi in the service of L
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ord Narayana and you will be happy. That is the way of realising the Lord in every sphere of life. The best thing is after all to get relief from all material activities and engage oneself completely in the business of hearing the transcendental pastimes
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of the Lord but in case of absence of such opportunity, we should try to engage everything, for which we have specific attraction, in the service of the Lord and that is the way of peace and prosperity and that is the way of remedial measure for all the
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miseries of material existence. The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samsuchitam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in this stanza is also significant. We should not t
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hink for a moment that the above realisation of Narada was childish imagination only. It is not like that. It is so realised by the expert and erudite scholars and that is the real import of the word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Samsuchitam.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.33
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 33
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Amayo yascha bhutanam jayate yena subrata
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tad evea amoya drabyam na punati chiktsitam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amayo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub diseases, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yascha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whatever, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhutanam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the living being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the agency, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jayate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub become possible, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Subrata\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the goodsoul, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Drabya\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does it not, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cure, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chiktsitam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub treated with.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the good soul, does not a thing therapeutically treated cure a disease which was caused by the same thing ?
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Expert physician treat his patient with therapeutically treated diet. For example milk preparation sometimes causes disorder of the bow
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l but the very milk converted into curd and mixed up with some other remedial ingredients cure such disorder of the bowl. That is our daily experience. Similarly the threefold miseries of material existence cannot be mitigated simply by material activiti
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es. Such material activities have to be turned into spiritual force just like iron is made red hot and thereby the action of fire begins. Similarly the material conception of a thing is at once changed as soon as the same thing is made into use in relati
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on with the service of the Lord. That is the secret of spiritual success. We should not try to Lord it over the material nature neither we shall reject it by material conception of the thing. The best way of making the best use of a bad bargain is to use
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everything in relation with the Supreme Spiritual Being. Every thing is emanation from the Supreme spirit and by His inconceivable power He can convert the spirit into matter and the matter into spirit. Therefore a material thing (so-called) is at once
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turned into spiritual force by the great will of the Lord Who is able to do so. The necessary condition for such change of matter into spirit is to employ the so called matter in the service of the spirit. That is the way of treating our material disease
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s and elevate ourselves up to the spiritual plane where there is no misery, no lamentation and no fear. When everything is thus employed in the service of the Lord we can experience that there is nothing expcept the Supreme Brahman. The vedic mantra that
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Everything is Brahman }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub thus realised by us.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.34
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 34
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Evam nrinam kriayogah sarve samsriti hetavah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ta evatma vinashaya kalpante kalpitah pare.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Nrinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the human being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kriyayogah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everything, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samsriti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material existence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hetava\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub causes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the tree of work, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vinashya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub killing, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalpante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub become competent, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kal
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pita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dedicated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pare\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unt
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o the transcendence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus when all activities of the human being become dedicated unto the service of the Lord, the activities which are causal to perpetua
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l bondage, become the killing source of the tree of work.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Fruitive work which has perpetually engaged the living being in growing the tree of work, as it is compared with the banian tree in the
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Bhagwat Geeta, is certainly very much deep rooted. So long the propensity for enjoying the fruit of work is there one has to continue the condition of transmigration of the soul from one body or place to another body or place according to one's nature o
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f work. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The propensity for enjoyment may be turned into the desire for serving the mission of the Lord. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub B
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y doing so one's activity is changed into }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karmayoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the way by which one can attain spiritual perfecti
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on even being engaged in his work for which he has natural tendency. Here the word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub indicates the cat
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egories of all fruitive work. The conclusion is that when the result of all fruitive and other works is dovetailed with the service of the Lord, they will cease to generate further }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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Karma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and will gradually develop into transcendental devotional service which will not only cut off completely the root of the banian tree of work but also will carry the performe
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r to the Lotus Feet of the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The summary is that one has to, first of all, seek the association of pure devotees who are not only learned in the Vedantas but also
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self realised souls and unalloyed devotees of Lord Sri Krishna The Personality of Godhead. In that association, the neophyte devotees must render loving service physically and mentally with out any reservation. This service attitude of the neophyte will
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induce the great souls more to be favourable for bestowing their mercy which infects the neophyte with all the transcendental qualities of such pure devotees. Gradually this is developed into the strong attachment for hearing the transcendental pastimes
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of the Lord, which makes him able to catch up the constitutional position of the two gross and subtle bodies and beyond them is the knowledge of pure soul and his eternal relation with the Supreme Soul the Personality of Godhead. After the relation is as
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certained by establishment of the eternal relation, pure devotional service of the Lord begins gradually developping into perfect knowledge of the Personality of Godhead beyond the purview of impersonal Brahman and localised Paramatma. By such }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Purushottamyoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as it is stated in the Bhagwat Geeta, one is made perfect even during the present corporal exis
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tence exhibiting all the good qualities of the Lord to the highest percentage. These are the gradual development by association of pure devotees.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.35
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 35
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yadatra kriyate karma bhagawat paritoshanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jnanam yadtad adhinam hi bhaktiyoga samnwitam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whatever, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Atra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this life or world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kriyate\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does perform, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paritosh
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anam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satisfaction of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jnanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadtad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what is called so, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Adhinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dependent, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub certainly }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhaktiyoga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotional }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Samanwitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dovetailed with bhaktiyoga.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Whatever work is done here in this life for the satisfaction of the mission of the Lord is termed as }{\b\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub bhaktiyoga }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub or transcendental loving service of the Lord and as such what is called knowledge become a concomitant factor.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The general and popular notion is that by discharging fruitive work in terms of the direction of the scriptures one becomes perfectly a
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ble to acquire transcendental knowledge for spiritual realisation. Bhaktiyoga is considered by some as another form of Karma. But factually Bhaktiyoga is above both Karma and Jnanam. Bhaktiyoga is independent of Jnanam or Karma on the other hand Jnanam a
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nd Karma are dependent of Bhaktiyoga. This Kriya Yoga or Karma-yaga as recommended by Sri Narada to Vyasa is specifically recommended because the principle is to satisfy the Lord. The Lord wants that His sons the living being may not suffer the threefold
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miseries of life and desires that all of them should come to Him and live with Him but such going back to Godhead means one must purify himself from material infections. When work is, therefore, performed in terms of satisfaction of the Lord, the perfor
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mer of such work become gradually purified from the material affection. This purification means attainment of spiritual knowledge. Therefore Knowledge is dependent on such Karma or work which is done on behalf of the Lord. Other's knowledge, being devoid
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of Bhaktiyoga or satisfaction of the Lord, cannot lead one back to the kingdom of God which means cannot even offer salvation as it is already explained in connection with the stanza, NAISKARAMA EVA ACHYUTABHAVA VARJITA. etc. The conclusion is that a de
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votee engaged in the unalloyed service of the Lord specifically in hearing and chanting of His transcendental glories, becomes simultaneously spiritually enlightened by the Divine Grace as it is confirmed in the Bhagawat Geeta.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.36
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 36
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kurvana yatra karmani bhagawat ichhaya sakrit
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Grinanti guna namani krishnasya anusmaranti cha
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kurvana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while performing, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereupon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karmani\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub duties, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagabat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ichhaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the will of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakrit
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub constantly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grinanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ta
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kes on, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub qualities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nama
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ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub names, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of
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Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anusmaranti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub constantly remembers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub While performing duties in pursuance of the order of Sri Krishna the Supreme Personality of Godhead, the performer certainly repeatedl
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y takes into the mind the qualities, names of Him and constantly remembers of Him.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub An expert devotee of the Lord can mould his life in such a way that while performing all kinds of duties either for this or the next li
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fe, he can constantly take and remember the Lord's Name, Fame, Qualities etc. without any stopage. The order of the Lord is distinctly there in the Bhagwat Geeta that one should work only for the Lord in all spheres of life. In every sphere of life the L
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ord shall be fixed up as the Proprietor. According to the Vedic rites even in the worshipping process of some demigods like Indra, Brahma, Sarswati, Ganesh, the system is that in all circumstances the representation of Vishnu must be there as the }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yajneswar }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the controlling power of such sacrifices. It is recommended that a particularly named demigod may b
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e worshipped for serving a particular purpose but still the presence of Vishnu is compulsory inorder to make the function properly done.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apart from such Vedic duties even in our ordinary dealings also say for example in our household affairs, in our business or professio
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n also we must consider that the result of all such activities must be given over to the Supreme Enjoyer Lord Krishna. In the Bhagwat Geeta the Lord has declared Himself as the Supreme Enjoyer of everything as the Supreme proprietor of every planet and t
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he supreme friend of all beings. Except Lord Sri Krishna no one else can claim to be the proprietor of anything within His creation. A pure devotee remembers this constantly and in doing so he repeats the transcendental name, fame and qualities of the Lo
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rd which means He is constantly in touch with the Lord. The Lord is identical with His Name, Fame, etc and therefore to be associated with His Name Fame etc. constantly, means actually associating with the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The major portion of our monitary income, not less than 50 per cent must be spent for the purpose of carrying out the order of Lord Kr
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ishna. We should not only give over the profit of our earning to the cause as above mentioned, but also we must arrange for preaching this cult of devotion to others because that is also one of the orders of the Lord. On the other hand the Lord definitel
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y says that no body is more dear to Him than one who is always engaged in the preaching work of the Lord's Name, Fame all over the world. The scientific discoveries of the material world can also be equally engaged in the matter of carrying out His order
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. He wants that message of the Bhagwat Geeta shall be preached amongst His Devotees and it may not be so done amongst those who have no credit of austerities, charity, education etc. Therefore the attempt must go on to convert the unwilling men to become
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His devotees. Lord Chaitanya has tought us a very simple method in this connection. He has taught us the lesson for preaching transcendental message through singing, dancing and refreshment. As such 50 per cent of our income may be spent up for this pur
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pose. In this fallen age of quarrel and dissension if only the leading and well to do persons of the society agree to spend 50 percent of their income in the service of the Lord as it is taught by Lord Sri Chaitanya Mahaprabhu, there is absolute certaint
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y of converting this hell of pandemonium to the transcendental abode of the Lord. No body will disagree to partake in a function where good singing, dancing and refreshment are administered. Every one will attend such function and in that auspicious spir
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itual function everyone is sure to feel individually about the transcendental presence of the Lord and this alone will help the attendants associating with the Lord and thereby purifying oneself in the matter of spiritual realisation. The only condition
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for successfully executing such spiritual activities, is that it must be conducted under the guidnace of a pure devotee who is completely free from all sorts of mundane desires, fruitive activities and dry speculation about the nature of the Lord. No bod
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y has to discover the nature of the Lord. It is already spoken by the Lord Himself in the text of the Bhagwat Geeta specially and in all other vedic literatures generally. We have simply to accept them in toto and abide by the orders of the Lord. That wi
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ll guide us to the path of perfection. One can remain in his own position. No body has to change his position specially in this age of variegated difficulties but only one condition is that he must give up the habit of dry speculation in the matter of be
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coming one with the Lord. And after giving up such lofty puffed up vanities, one may very submissively receive by aural reception the orders of the Lord as it is said in the Bhagwat Geeta or Bhagwat from the lips of a bonafide devotee whose qualification
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is mentioned above. That will make everything successful without any doubt.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.37
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 37
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Om namo bhagabate tubhyam vasudevaya dheemahi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pradyumnaya aniruddhyaya namah samk arshanaya cha
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Om\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sign of chanting transcendental glory of the
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Lord. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offering obeisances unto the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Bhagabate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tubhyam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasudevaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Lord the son of Vasu
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deva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dheemahi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub let us chant, Pradyumna, Aniruddha and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Samkarsha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all plenary expansions of Vasudeva.
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\par }\pard \s8 \qc\sb180\sa180 {\v\f0\fs28 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Let us all chant the glories of the Vasudeva along with His plenary expansions Pradyumna, Aniruddha and Samkarshan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to Pancharatra, Narayana is the Primeval Cause of all expansions of Godhead. They are Vsudeva, Samkarsha, Pradyumna and Aniru
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ddha. Vasudeva and Samkarshan are in the middle left and right, Pradyumna is on the right of Samkarshana and Aniruddh is on the left of Vasudeva and thus the four deities are situated. They are known as the four aide-e-camp of Lord Sri Krishna.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This is a Vedic hymn }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or mantra }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub beginning with }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Omkar pranava }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and as such the Mantra i
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s established by the transcendental\'97chanting process namely }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Om Namo Dheemahi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub etc.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The purport is that any transaction, either in the field of fruitive work or emperic philosophy, which is not ultimately aimed at tran
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scendental realisation of the Supreme Lord,\'97is considered as useless endeavours. Naradji has therefore explainded the nature of unalloyed devotional service by His personal experience in the development of intimacy between the Lord and the living enti
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ty by gradual process of progressive devotional activities. Such progressive march of transcendental devotion for the Lord culmiates in the attainment of loving service of the Lord which is called Prema in different transcendental variegatedness called R
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asas (Mellows). Such devotional service is also executed in mixed forms namely mixed up with fruitive work or emperic philosophical speculations.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Now the question which was raised by the great Rishis headed by Sounaka about the confidential part of Suta's achievement through}{\b
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the spiritual masters,\'97is explained herein by chanting hymn consisting of thirty three letters. And this
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Mantra is addressed to the four deities or the Lord with His plenary expansions. The central figure is Lord Sri Krishna because the plenary portions are His aide-e-camps. The most confidential part of the instruction is that one should always chant and r
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emember the glories of the Lord Shri Krishna the Supreme Personality of Godhead along with His different plenary portion expanded as Vasudeva Samkarshan Pradyumna and Anriruddha. These expansions are the original deities for all other truths namely eithe
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r Vishnu Tatwa or Sakti Tatwas.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.38
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 38
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iti murti abhidhanena mantra murtim amartikam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yajate yajna purusham sa samyak darshanah puman.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, Murti }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Form\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub representation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhidhanena\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in sound, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mantramurtim\'97Form\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub representation o
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f transcendental sound, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amartikam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord who has no material form, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yajate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worship, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yajna\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vishnu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purusham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he alone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samyak\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfectly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Darshana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who has seen, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purusha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub person.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As such one who worships the Supreme Personality of Godhead Vishnu who has no material Form,\'97in the Form of transcendental sound re
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presentation is the actual seer.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Our present senses are all made of material elements and therefore they are imperfect to realise the transcendental Form of Lord Vishnu
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. He is therefore worshipped by sound representation in the way of transcendental method of chanting. Anything which is beyond the scope of experience by our imperfect senses can be realised fully simply by the sound representation. A person transmitting
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sound from a far distant place can be factually experienced. If this is materially become possible why not spiritually about Lord Vishnu. This experience is not a vague experience of impersonlist. But it is actually experience of the transcendental Pers
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onality of Godhead Who posesses the Pure Form of eternity bliss and knowledge. In the Amrkosh Sanskrit Dictionary the diction }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Murti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub carries import in two fold meanings namely }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Form }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub difficulty.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Amurtikam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub is explained by Acharya Sri Vishwanath Chakravarty Thakur as without difficulty. The transcendental Form of eternal bliss and knowledge can be experienced by our original spiritual senses which can be revived by chanti
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ng of the holy Mantras or transcendental sound representation. Such sound should be received from the transparent agency of the bonafide spiritual master and the chanting may be practised by the direction of the spiritual master. That will gradually lead
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us nearer to the Lord. This method of worship is recommended in the Pancharatrik system which is both recognised and authorised. The Panchratrik system is the most authorised codes for transcendental devotional service and without the help of such codes
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no body can approach the Lord simply by dry philosophical speculation. The Pancharatrik system is both practical and most suitable for this age of quarrel. The Pancharatra is more important than the Vedanta with special reference to the modern age.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.39
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 39
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Imam swanigamam brahman avetya mad anusthitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Adat me jnanam aishairyam swasmin bhavam cha Keshavah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Imam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Swanigamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub confidential knowledge of the Vedas in respect of the Supreme Personlity of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Brahman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the Brahmin (Vyasdeva), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avetya\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowing it well, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by me, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anusthitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub executed }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adat\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bestowed upon me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jnaanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge transcendental, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aisharyam\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub opulence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sasmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub personal, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intimate affection and love, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Keshavah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord Krishna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (Sri Narada Muni said) Oh Brahmin, thus I was endowed with first the transcendental knowledge of the Lord as they are inculcated in th
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e confidential part ef the Vedas, then spiritual opulences and then His intimate loving service, by the Supreme Lord Krishna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Communion with the Lord by transmission of the sound transcendental is non-different from the Whole Spirit Lord Sri Krishna. It is comp
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letely perfect method for approaching the Lord. By such pure contact with the Lord without any offence of material conceptions numbering ten, the devotee can rise above the material plain to understand the inner meaning of the Vedic literatures inculcati
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ng the Lord's existence in the transcendental realm. Lord reveals His identity gradually to one who has unflicnching devotional mode both upon the spiritual master as well as the Lord. After this the devotee is endowed with mystic opulences which are eig
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ht in number. And above all the devotee is accepted as the confidential entourage of the Lord and is entrusted with specific service of the Lord through the agency of the Spiritual master. A pure devotee is more interested in the matter of service of the
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Lord than showing an exhibition of the mystic powers dorment in him. Sri Narada has explained all these from His personal experience and one can obtain all the facilities which Sri Narada obtained perfecting the chanting process of the symbolic sound re
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presentation of the Lord. There is no bar for chanting this transcendental sound by any one provided the same is received through the agency of Narada's representative coming down by the chain of disciplic succession or the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parampara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub system.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.5-1962:1.5.40
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 40
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Twam api adabhra shruta vishrutam vibhoh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samapyate yena vidam bubhutsitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prakhyahi dukhaih muhur arditanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samklesha nirvanam ushanti nanyatha
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Your good soul. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adabhra\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vast, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shruta\'97v}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub edic literatures, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vishrutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub have heard also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vibhoh\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the almighty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samapyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satisfied, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vidam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the learned, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bubhuts
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itam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who are always after learning transcendental knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prakhyahi\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub describe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dukhair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by miseries, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muhur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arditom\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub suffering mass of people, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samklesha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sufferings,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirvanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mitigation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ushant
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i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do not get out of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nanyatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub by other means.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Please therefore, describe the Almighty Lord's activities which you have learnt by}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub your vast knowledge of the Vedas; because that will satisfy the hankerings of the great learned men and at the same time will mitigate the miseries of the com
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mon mass of people suffering from the material pangs always and there is no other way to get out of them.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Narada Muni from practical experience of His life asserts it definitely that the prime solution of all problems of material work is
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to broadcast very widely the transcendental glories of the Supreme Lord. There are four classes of good men and there are four classes of bad men also. The four classes of good men acknowledge the authority of the Almighty God and therefore such goodmen
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when 1. they are in difficulty, 2. when they are in need money 3. when they are advanced in knowledge and 4. when they are inquisitive to know more and more about God, intuitively they take shelter of the Lord and as such Naradji advises Vyasdeva to bro
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adcast the transcendental knowledge of God in terms of the vast Vedic knowledge which he had already attained.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So far the bad men are concerned they are also four in number. They are 1. Those who are simply addicted to the mode of progressive fr
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uitive work and thus are subjected to the accompanying miseries. 2. Those who are simply addicted to viceous work for sense satisfaction and also suffering the consequence. 3. Those who are materially very much advanced in knowledge but have no sense to
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acknowledge the authority of the almighty Lord and thus suffering a lot. And 4. there is a class of men who are known as atheist and thorefore purposely hate the very name of God although they are always in difficulty.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Naradji advised Vyasdeva to describe the glories of the Lord just to do good to all the above mentioned eight classes of men both
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good and bad. Srimad Bhagwat is therefore not meant for any particular class of men or sect. It is for the sincere soul who wants actually his own welfare and peace of the mind.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivedanta Purports }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub of the first canto}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub fifth chapter of Srimad Bhagwatam in the
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matter of Sri Narada's Instructions on Srimad Bhagwatam to Vyasdeva.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1.6-1962: Conversation Between Narada & Vyasa
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub SIXTH CHAPTER
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Conversation Between Narada & Vy
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asa
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.1
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Evam nisamya bhagaban devarse janma karma cha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhuyah paprachha tam brahman vyasah satyabati sutah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta said, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nisamya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hearing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagban}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the powerful incarnation of God, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devarse\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the great sage amongst the gods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Janma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub birth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub work, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paprachha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asked, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub oh the brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyasdeva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Satyabati suta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son of Satyabati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (Suta said) Thus hearing all about Sri Narada's birth and activities, Vyasa Deva the incarnation of God and son of Satyavati asked as
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follows oh the Brahmins.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vyasdeva was further inquisitive to know about the perfection of Naradji and therefore he wanted to know about Him more and more. In th
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is chapter Naradaji will describe how he was able to have flash of audience of the Lord while he was absorbed in the transcendental thought of separation from the Lord and when it was too much painful for him.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.2
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Vyasa uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhikshubhir vipravasite vijnan adestribhis tava
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bartamana vayasya adye tatah kim akorad bhaban
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Vyasa uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Vyasdeva said, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhikshubhir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great mendicants, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vipravasite\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having departed
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from there for other places, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vijnana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub scientific knowledge in transcendence, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adestribhis\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who had instructed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tava\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bartamana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub present, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vayasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the duration of life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Adye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub before the beginning of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub after}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akorad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub did do, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub goodself.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sri Vyasdeva asked Sri Naradaji, what did he do after the departure of the great sages who had instructed him about scientific transce
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ndental knowledge before the beginning of the present birth.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vyasdeva himself was the disciple of Naradaji and therefore it is natural to be anxious to hear from him what did he do after initiatio
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n from the spiritual masters. He wanted to follow Narad's foot prints inorder to attain to the same perfect stage of life. This inquisitiveless of the disciple to enquire from the spiritual master is an essential factor to march progressively on the spir
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itual path. This process is technically known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'Satdharma Prichha.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.3
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swayambhuba kaya vrittya vartitam te param vayah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Katham vedam udashrakshi kale prapte kalebaram
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swayambhuba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the son of Brahma, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97under what condition, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrittya}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97occupation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Param}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97after the initiation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vayah}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97duration of life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97how
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97how that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udashraksh
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i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97did you quit, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kale}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in
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due course, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prapte}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having attained, Kalevaram\'97body.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the son of Brahma, how did you pass your duration of life after the initiation and how did you quit your body having attained the t
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ime in due course.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Narada Muni in His previous life was just an ordinary maid-servant's son and how he became so perfectly transformed into the spirit
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ual body of eternal life bliss and knowledge,\'97was certainly an important query. Sri Vyasdeva desired Him to disclose the facts for every one's satisfaction.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.4
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 4
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prak kalpa visayam etam smritim te munisattama
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nahi esha byabadhat kala esha sarva nirakriti
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prak\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prior, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Kalpa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the duration of Brahma's day, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visayam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub subject matter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Etam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smritim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remembrance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munisattama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the great sage
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esha\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byabadhat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub made any difference, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kala
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub course of time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub al
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l these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirakrit
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i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub annihilation.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the great sage, the time annihilates everything in due course and how it so happened that subject matter which happened prior to th
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is duration of Brahma's day is still afresh in your remembrance without being disturbed by time.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As spirit does not annihilate ever after the annihilation of the material body so also spiritual conciousness does not annihilate. Sri
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Narada developped this spiritual consciousness even when he had the material body in the previous }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kalpa. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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Consciousness of the material body means spiritual consiousness expressed, through the medium of material body. This consciousness is inferior, destructible and perverted. But super consciousness of the supramind in the spiritual plane is as good as the
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spirit soul and is never annihilated.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.5
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Narda Uvacha,
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhikshubhir vipravasite vijnana drestivir mama
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vartamano Vaysyadye tato etad akarosham
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Narada Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Narada said, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhikshubhir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the great sages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viprava
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site\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having departed for other places, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vijnana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97scientific spiritual knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adestrbhir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who imparted upon me, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vartamano\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub present, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vaysyadye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97before this dura
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tion of life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tato}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there after, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Etad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this much, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akarosham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub performed.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sri Naradaji said\line The great sages who had imparted upon me scientific knowledge in transcendence, having departed from me for o
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ther places I had to pass on my life like this.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In His previous life when Naradaji was impregenated with spiritual knowledge by the Grace of the great sages, there was a tangible char
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ge in his life although he was only a boy of five years only. That is an important symptom visible after initiation from the bonafide spiritual master. Actual association of devotee brings about quick change in life for spiritual realisation and how it s
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o acted upon the previous life of Sri Narada Muni is described by and by in this chapter.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.6
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ekatmja me janani yoshit mudha cha kinkari
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Moyee atmaje ananya gatou chakre sneha anubandhanam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekatmaja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having only one son. }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janani\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mother, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yoshit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub woman by class, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mudha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub foolish, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kinkari\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maid servant, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moyee\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub un to me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmaje}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being her offspring, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ananyagatou}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ono who has n
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o alternative protection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chakre\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub did it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Snehanubandhanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97tied up by affectionate bondage.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I was the only son of my mother who not only belonged to the simple woman class but also she was only a maid servant. And I being her
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only offspring having no other alternative protection, she bound me with tie of affectionate bondage.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.7
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa aswatantra na klapa asit yoga kashemam moma }{\i\f0\fs28\cf0 echhati
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ishasya hi bashe loka yosha darumoyee yatha
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub she, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Aswatantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97was dependent, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalpa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub able, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Asit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub was, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yogakshemam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97maintenance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mamo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Echhati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97although desirous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ishasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub of the Providence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bashe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub under the control of, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Loka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everyone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yosha\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub doll, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Darumoyee\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub made of wood, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yath}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as much as.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub She wanted to look after my maintenance properly but because she was not independent she was unable to do any thing for me. The world
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is under full control of the Supreme Lord and therefore every one is like the woodeu doll in the hands of the dancing master.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.8
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aham cha tad brahma kule ushibans tad apekshaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Digdesha kala abyut panna valakah pancha hayanah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub her, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apekshaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being dependent on, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmakule\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub in the school of the brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ushiban}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lived, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Digdesha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub direction and country, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kala\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abyutpanna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having no experien
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ce, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valakah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mere a child, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pa
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ncha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub five, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hayanah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97years
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old.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I also lived in that school of the brahmins being dependent on my mother's affection while I was a mere child of five years old withou
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t any experience of the countries and different directions.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.9
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 9
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ekada nirgatam gehat duhantim nishi gam pathi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarpa adashat pada spristam kripanam kalachoditam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub once upon a time, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirgatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having gone out, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gehat\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from home, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Duhantim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for milking, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the cow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nishi}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97at night, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarpa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub snake, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adashat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bitten, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pada\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the leg, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Spirstam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus stroken, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krip nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the poor woman, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalac
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hoditam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub influenced by the supreme time.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Once upon a time the poor woman my mother while engaged in milching cow at night was on the road bitten by a serpent striking on the l
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eg as it was influenced by the Supreme Time.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That is the way of dragging a sincere soul nearer to God. The poor boy was being looked after by the only affectionate mother and yet t
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he mother was withdrawn from the world by the Supreme Will, in order to put the sincere soul completely at the mercy of the Lord. That was actually to happen in the life of Narada in His previous birth.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.10
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 10
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tada tad aham ishasya bhaktanam sam abhipsitah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anugraham manyamanah pratistham dishauttaram
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub I,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ishasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Bhaktanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the devotees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mercy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhipsitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desiring, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anugraham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub special benediction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manyamana\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thinking like that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratistham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub departed
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dishi uttaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the northern direction.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I tooked it as special mercy of the Lord who always desires benediction for His devotees and thinking like that I started for the nort
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hern side after that.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Confident devotees of Lord see in every step a benedictory direction of the Lord. What is considered as odd moment in the mundane sense
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is accepted as a special mercy of the Lord. Mudane prosperity is a kind of material fever and by the Grace of the Lord temperature of such material fever of devotee is gradually diminished and spiritual health is obtained step by step. Mundane people mi
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sunderstand it.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.11
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 11
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sphitan janapadans tatra pura grama braja akaran
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Khetakharbata batis cha vanani upavanani
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sphitan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very flourishing, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janapadan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97metropolises, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97towns, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97villages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Braja}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97big farms, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akaran}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mineral fields, (mines) }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Khetra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agricultural lands, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kha
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rbata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vallies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Batis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97flo
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wer gardens, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vanani
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97forests, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upavanani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nurs
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ery gardens.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub After his departure Sri Narada Muni (in his previous life) began to pass on through many flourishing metropolis, towns villages, anima
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l farms, mines, agricultural lands, vallies, flower gardens and natural forests as well as nursery gardens.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Man's activities in the fields of agriculture mining farming industries gardening all were in the same scale, as they are now, even pre
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vious to the present creation and the same activities will remain as they are even in the next creation. After many hundreds of crores of years one creation is anhiliated and after many hundreds of crores of years another creation is started by the law o
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f nature and the history of universe repeats itself practically on the same level but the mundane wranglers waste time in the matter of archeological excavations without any search into the vital necessities of life. Sri Narada Muni, even though he was a
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mere child, after getting an impetus of spiritual renaissance did not waste time for a single moment in the matter of economic development although he passed on through the societies of towns and villages, mines and industries but continually went on fo
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r progressive spiritual emancipation. Srimad Bhagwatam is nothing but another repeatition of history which happened some hundredes of crores of years before. As it is said herein before that in Srimad Bhagwatam only the most important factors of history,
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historical narration are picked up so it is recorded in this transcendental piece of literature.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.12
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chitra dhatu Vichitra adrin iva bhagnan bhujadruman
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jalasayan shiva jalan nalini surasevita
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 chitraswanai Patrarathair vibhramad bhramarashriha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chtradhatu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub valuable minerals like gold, silver, copp
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er etc. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vichitra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub full of variegatedness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Adrin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hills and mountains, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ivabhagnan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97broken by the giant elephants, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub branches, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Druman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub trees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shiva\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub health giving, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jalan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reservoires of water, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nalini}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lotus flowers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Surasevita
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aspired by the denizens of heaven, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chitraswanai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub pleasing to the heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Patrarathai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the birds, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vibhramad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bewildering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhramarashriha\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub decorated by drones.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He passed through hills and mountains full of reservoirs of variagated minerals like gold, silver and copper. Tracts of land with rese
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rvoirs of water full of beautiful lotus flowers deserving to be used by the denizens of heaven and decorated with bewildered drones by the singing birds upon them.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.13
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nala venu sharas tanwa kusha keechaka gahvaram
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Eka evatiyato aham adraksham vipinam mahat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ghoram pratibhayakaram byalo oluka Shivajiram.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pipes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Venu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bamboo, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saras\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub pens, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tanwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub full of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Kusha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sharp grass, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Keechaka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub weeds, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gahvaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub caves, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Eka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub alone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub only, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atiyato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub difficult to go through, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adraksham\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub visited, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vipinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deep forests, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ghoram\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fearful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratibhayakaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dangerously, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byalo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub snakes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uluka}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97owls,}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shiva\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jackels, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajiram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub playgrounds.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I alone then passed through many forests full of pipe, bamboo, pens, sharp-grass, weeds, caves which are very difflcult to go through
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alone and still I visited those dangerously fearful forests deep and dark and the play-yards of the snakes, owls, jackels etc.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is the duty of a mendicant to have experienc of all varieties of God's creation as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Paribrajakacharya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or travelling alone through all forests, hills, towns, villages etc. to gain faith in God and strength of mind as well as to enligh
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ten the inhabitants of the message of God. A Sannyasi is duty bound to take all these risks without any fear and the most typical Sannyasi of the present age is Lord Chaitanya who travelled in the same manner through the central India jungles enlightenin
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g even the tigers, bears, snakes, deers, elephants and many others jungle animals. In this age of Kali Sannyas is forbidden for ordinary men and one who change the dress for making propaganda face is a different man from the original ideal Sannyasi. One
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should however take the vow of complete stopage of social intercourse and devote life exclusively for the service of the Lord and the change of dress is but only formal. Lord Chaitanya did not accept the name of Sannyasi and in this age of Kali the so ca
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lled Sannysins may not change their former names following the footprints of Lord Chaitanya. In this age devotional service of hearing and repeating the holy glories of the Lord is strongly recommended and one who may take the vow of renunciation of fami
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ly life may not imitate the Paribrajakacharya like Narada or Lord Chaitanya but may sit down at some holy place and devote the whole time and energy in hearing and repeatedly chanting the holy scriptures left by the great Acharyas like the six Goswamins
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of Vrindaban.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.14
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Parishranta indriya atama aham tritparito bubhukhito
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Snatwa pitwa hrade nadya upaspristo gatah shramah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parishranta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being tired of, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Indriya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bodily, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mentally, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I,}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tritparito\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being thirsty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bubhukshito\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and hungry, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Snatwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97taking a bath, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and drinking water also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hr
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ade\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the lake, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nadya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub o
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f a river. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upaspristo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being in contact with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Gatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub got relief from, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shramah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub tiredness.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus travelling I felt tired both bodily and mentally and I was both thirsty and hungry. So I took bath in the lake of a river and dru
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nk water also. I got relief from tiredness by such contact of water.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A travelling mendicant can meet the needs of body namely thirst and hunger by the gifts of nature withont being a beggar at the door of
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the householders. The mendicant therefore does not go at the house of householder for begging but for enlightening him spiritually.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.15
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasmin nirmanuje aranye pippal upastha ashritah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atmana atmastham atmanam yathashrutam achintayam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in that, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirmanuje}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without any human habitation,}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aranye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the forest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pippal\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub banian tree, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upastha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sitting und
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er it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashritah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taking}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shelter of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by intelligen
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ce, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the super soul, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Atmastham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub within m
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yself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yathashrutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as I did hear it from the liberated souls, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Achintayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thought over.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub After that under the shadow of a banian tree in the forest without any human habitation I began to meditate upon the Supersoul situate
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d within myself by my intelligence as I heard it from liberated souls.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One should not meditate according to one's personal whims. One should know perfectly well from the authoritative sources of Scriptures
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through the transparent medium of bonafide spiritual master and by proper use of one's trained intelligence for meditating upon the Super Soul dwelling within every living being. This consciousness is firmly developed by a devotee who has rendered loving
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service un to the Lord by carrying the orders of spiritual master. Shri Naradji got contact of bonafide spiritual master served them sincerely and got the enlightenment rightly. Thus he began to meditate upon.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.16
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dhayatos charnambhojan bhavanirjita chetasa
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Outkantha ashrukala ahshsyn hridi asit me shanaihr hari
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhyatos\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus meditating upon, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Charnambhojam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lotus feet of the Personality of Godhead localised, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Bhavanirjita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mind transformed into transcendental love for the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chetasa\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mental activities (thinking fee
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ling and willing), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Outkantha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eagerness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Ashrukala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tears rolled down, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akshsya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub of the eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hridi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub within my heart, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97appeared, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shanair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without delay, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hari\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the personality of Godhead.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As soon as I began to meditate upon the lotus feet of the Personality of Godhead with my mind transformed into transcendental love, te
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ars rolled down from eyes and after that the Lord Personality of Godhead Sri Krishna appeared on the lotus of my heart.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhava }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub is significant here. This Bhava stage is attained after transcendental afection for the Lord. The first initial stage is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Shraddha }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or liking for the Supreme Lord and inorder to increase that liking one has to associate with pure devotees of the Lord. The third stage is to practise the prescribed rules and regulations in
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the matter of devotional service and this will perfect in dissipation of all sorts of misgivings and removal of all personal deficiencies in the matter of progress in devotional service.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When all misgivings and personal deficiencies are removed there is a standard faith in the transcendental matter and the taste for it
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increases in greater proportion. This stage leads to attraction and after this there is Bhava or the prior stage of unalloyed love for God. All the above different states are but diferent stages of development of transcendental love. The mind being surch
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arged with transcendental love there is strong feeling of separation which leads eight different kinds of ecstacies. Tears from the eyes of a devotee is an automatic reaction of such separation and because Shri Narada Muni in his previous birth attained
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that stage very quickly after his departure from home, it was quite possible for him to perceive actual presence of the Lord which he tangibly experienced by his developed spiritual senses without any material tinge.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.17
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prema atibhara nirbhinna pulaka anga atinirbritah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ananda samplabe leena na apasyam ubhaya mune.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prema\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub love, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Atibhara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub excessive, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nirbhinna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub extra distinguished, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pulaka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub feelings of happiness, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub different parts of body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atinirbri
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tah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub being fully overwhelmed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ananda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub ecstacy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samplable\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the ocean of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Leena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub absorved in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apasyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub could see, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Ubhayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub both, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mune\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub oh Vyasdeva.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Vyasdeva, at that time being excessively over powered by feelings of happiness, every part of my body became distinguished being ab
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sorbed in the ocean of ecstacy, I could not see both myself and the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Spiritual feelings of happiness and intense ecstacies have no mundane comparison. Therefore it is very difficult to give expression to
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such feelings. We can just have an glympse of such ecstacy in the words of Shri Narada Muni. Each and every part of the body or senses have their particular part of function. After seeing the Lord all the sense became fully awakened to render service unt
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o the Lord because in the liberated state of the senses from mundane contingency, they are fully efficient in serving the Lord. As such in that transcendental ecstacy it so happened as if the senses have become separately enlivened to serve the Lord. It
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being so Narad Muni lost himself to see both himself and the Lord simultaneously.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.18
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rupam bhagavato jat manah kantam suchapaham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 apasyan sahasa uttasthe baiklabyad durmanaiva.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rupam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub form, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Bhagavato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jat\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as it is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kantam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as it desires, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suchapaham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vanishing all
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disparity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apasyan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with out seeing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Sahasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of a sudden, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uttasthe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97got up. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Baiklabyat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being perturbed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Durmana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having lost the desirable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as it were.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The transcendental form of the Lord, as it is, is just apt to the mind by its desire and is at once vanishing all disparity of the min
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d. Having not seen that form again all of a sudden I got up being perturbed in the mind as it happens after losing the desirable.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord is not Formless is experienced by Narada Muni. But His Form is completely different from all forms of our material experience.
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For the whole duration of our life we go on seeing different cut and forms in the material world but none of them is just apt to the mind neither any one of them could vanish all disparity of the mind. These are the special features of the transcendenta
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l form of the Lord and one who has once seen that Form is satisfied for good and no Form of the material world can any more satisfy the seer. Therefore Formless or impersonal means nothing like the material form neither He is like any one of the material
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Personality.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As spiritual beings, having eternal relation with that transcendental Form of the Lord we are, life after life, searching after that F
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orm of the Lord and we are not satisfied by any form of material appeasement. Narada Muni got a glympse of this and he got the desirable of life but having not seen the same again he became perturbed in the mind and stood up all of a sudden to search out
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the lost desirable. What we desire life after life was obtained by Narada Muni and having lost sight of Him again was certainly a great sock for Him.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.19
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Didikshustad aham bhuyah pranidhaya mano hridi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bikshomano api na apasyam avitripta iva aturah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Didikshu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97desiring to see, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuyah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97again, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pranidhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having concentrated the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mano}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hridi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97upon the heart, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bikshomano}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97awaiting to see, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97inspite of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apasyat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97saw Him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avitripta}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without being satisfied, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aturah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97agrieved.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I desired to see again that transcendental Form of the Lord but inspite of my attempting to concentrate the mind upon the heart with e
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agerness of reviewing the Form, I could not see any more and thus without being satisfied, I was like one very much agrieved.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is no mechanical process to see the Form of the Lord. It completely depends on the causeless mercy of the Lord. We cannot demand
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the Lord to be present before our vision just like we cannot demand the sun to rise up whenever we like. The surises out of His own accord so also the Lord is pleased to be present out of His causeless mercy. One should simply await for the opportune mom
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ent and may go on discharging the prescribed duty in the matter of devotional service of the Lord. Narada Muni thought that the Lord could be seen again by the same mechanical process which was successful in the first attempt but inspite of his utmost en
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deavour he could not make the second attempt successful again. The Lord is completely independent of all obligations. He can simply be bound up by the tie of devotion unalloyed. Neither he is visible or perceivable by our material senses. When He pleases
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being satisfied with the sincere attempt of devotional service depending completely on the mercy of the Lord, then the Lord may be seen out of His own accord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.20
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Evam yatantam vijane mam aha agocharo giram
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gambhira slkshnaya vacha suchah prashamaynniva
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Yatantam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who is engaged in attempting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vijane}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in that lonely place, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto me,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agocharo\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beyond the range of physical sound, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Giram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97utterances, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gambhira\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub grave, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Slakshnaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pleasing to hear, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub words, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sucha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub grief, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Prashamayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mitigating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97like.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus seeing myself so attempting in that lonely place, the Personality of Godhead, who is transcendental to all mundane description, s
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aid unto me in gravity and with pleasing words just to mitigate my grief.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Vedas it is said that God is beyond the approach of mundane words and intelligence. And yet by His causeless mercy one can have
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suitable senses to hear Him or to speak to Him. This is the Lord's inconceivable energy. One can hear Him upon whom His mercy is bestowed. The Lord was too much pleased with Narada Muni and therefore the necessary strength was invested in Him so that he
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could hear the Lord. It is not however possible for others to perceive directly the touch of the Lord during the probationer stage of regulative devotional service. It was a special gift for Narada. When he heard the pleasing words of the Lord the feelin
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gs of separation was to some extent mitigated. A devotee in love with God feels always the pangs of separation and is therefore always enwrapped in transcendental ecstacy.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.21
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Hant asmin janmani bhavan ma madrastum iha ahrati
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Avipakka kashayanam durdarsha aham kuyoginam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hant}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh Narada, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asmin}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janmani}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97duration of life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97yourself, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ma}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Drastum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to see, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahrhati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97deserve, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avipakka}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97immature, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kasaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97material dirts, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Durdarsha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97difficult to be seen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kuyogin
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am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97incomplete in service.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Narada I regret very much that during this span of life you shall no more be able to see me. Those who are incomplete in service an
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d is still immature in being freed from all material dirts hardly can see Me.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Personlity of Godhead is described in the Bhagwat Geeta as the Most Pure the Supreme and the Absolute Truth. There is no trace of a
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tinge of materiality in His Person and as such no body can approach Him\'97who has the slightest tinge of material affection. The beginning of devotional service starts from the point when one is freed from at least two forms of material modes namely th
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e modes of passion and the modes of ignorance. The result is exhibited by the signs of being freed from }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub lust }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and Lova}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub covetousness. That is to say one must be freed from the desires of sense satis
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faction and avarice of sense gratification. The balance modes of nature is goodness. And to be completely freed from all material tinges is to become free from the modes of goodness also. To search the audience of God in the lonely forest is considered a
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s the modes of goodness. One can go out into the forest for attaining spiritual perfection but that does not mean one can see the Lord Personally there. One must be completely freed from all material attachment, be situated on the plane of transcendence
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which alone will help the devotee to be in personal touch with the Personality of Godhead. The best method is therefore one should live at a place where the Transcendental Form of the Lord is worshipped. The temple of the Lord is transcendental place, wh
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ereas the forest is materially good habitation. A neophyte devotee is always recommended to worship the Deity of the Lord (Archan) than to go into the forest for searching out the Lord. Devotional service begins from the process of Archan better than the
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process of going out in the forest. In His present life which is completely freed from all material hankerings, Sri Narada Muni does not go into the forest although He can turn every place into Vaikuntha by His presence only. He travels from one planet
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to another to convert men, gods, kinnara, gandharvas, rishis, munis and every one into becoming the devotees of the Lord. By His such activities He has engaged many devotees like Prahlad Moharaj, Dhruva Moharaj and many others in the transcendental servi
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ce of the Lord. A pure devotee of the Lord, therefore, follows the foot prints of the great devotees like Narada, Prahlada etc. and engages his whole time service in the business of glorifying the Lord by the process of }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kirtan }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in different manners. Such preaching process is transcendental to all }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub material qualities.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.22
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 22
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sakrid jad darshitam rupam etad kamaya te anagha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mat kamah shanakaih sadhuh sarvan munchati Hritchhayan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakrid\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub once only, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Darshitam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97shown, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rupam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97form, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Etad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kamaya}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for the matter of hankerings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anagha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the virtuous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mat\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kamah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desire, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sanakaih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by increasing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadhu\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotee, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munchati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gives away, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hritchhayan\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material desires.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the virtuous, as you have once only seen My Person, it is just for your increasing the hankerings for Me. Because the more your han
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kerings for Me, the more you be freed from all material desires.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A living being cannot be vacuum from desires. He is not a dead stone. He must be working with thinking feeling and willing. But when he
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thinks, feels and wills, materially he becomes entangled one after another and conversely when he thinks feels and wills for the service of the Lord he becomes gradually freed from all entanglement. The more a person is engaged in the transcendental lov
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ing service of the Lord the more he acquires a hankering after it. That is the transcendental nature of Godly service. Material service has satiation whereas spiritual service of the Lord has no satiation neither any finishing goal. You may go on increas
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ing your hankerings after the loving transcendental service of the Lord, and yet you will not find any satiation nor the end of it. By intense service of the Lord one can experience the presence of the Lord transcendentally in the direction of such servi
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ce. Therefore seeing the Lord means being engaged in His service because His service and His person all are identical. The sincere devotee may go on with sincere purpose of service of the Lord and the Lord will give proper direction as to how and where i
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t has to be done. There was no material desire of Narada and yet just to increase the intense desire for Lords audience He was so advised.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.23
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Satsevaya adirghaya api jata mayi dridha matih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Hitwa avadyam idam lokam ganta majjantam asi.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satsevaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by service of the Absolute Truth, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adirghaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for some days, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having attained, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mayi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dridha\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub firm, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Matih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hitwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having given up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avadyam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deplorable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material worlds, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ganta
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub going to,}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Majjanatam\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My associates, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97become.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "By service of the Absolute Truth even for some days a devotee attains firm and fixed up intelligence unto Me. As such he goes to beco
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me My associate in the transcendental world after having given up the present deplorable material worlds".
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Service of the Absolute Truth means to render service unto the Absolute Personality of Godhead under the direction of the bonafide spir
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itual master who is transparent via media between the Lord and the neophyte devotee. The neophyte devotee has no capacity to approach the Absolute Personality of Godhead by the strength of his present imperfect material senses and therefore under the dir
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ection of the spiritual master he is made upto such transcendental service of the Lord. And by doing so even for some days the neophyte devotee gets a fixed up intelligence in such transcendental service which leads him ultimately to get free from perpet
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ual inhabitation in the material worlds and be promoted in the transcendental world to become one of the liberated associates of the Lord in the kingdom of God.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1-1962:1.6.24
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 24
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Motir moyi nibaddha iyam na vipadyeta kahrhi chit
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Praja sarga nirodhe api smrities cha mad anugrahat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Motir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Moyi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97devoted to Me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nibaddha\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engaged, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vepadyeta\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub separate, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karhichit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at any time, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Praja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarge\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at the time of creation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirodhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also at the th
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e time of annihilation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Smiritis\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remembrance. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Anugrahat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the mercy of.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus intelligence engaged in my devotion can never be separated at any time. Even at the time of creation as well as at the time of an
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nihilation of the living beings your remembrance will continue by my mercy.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Any devotional service rendered to the cause of Personality of Godhead never goes in vain. The Personality of Godhead being eternal, in
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telligence applied in His service or anything done in His relation is also permanent. In the Bhagwat Geeta it is said that such transcendental service rendered unto the Personality of Godhead accumulates birth after birth of the devotees and when they ar
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e fully matured the total service counted together makes one eligible to enter into the association of the Personality of Godhead. Snch accumulation of God's service never vanquishes but increases till fully matured.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.25
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 25
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Etabad uktao upaprama tat mahat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Adbhutam nabholingam alingam iswaram
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ahanancha tasmai mahatam mohiyase
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shirshna abanamam bidhadhe anukampitah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Etabad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Ukta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97spoken, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upararama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub stopped, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub mahat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97great, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adbhutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub wonderful,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nabholingam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub personified by sound, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alingam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unseen by the eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iswaram\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the supreme authority, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasmai\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the great, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mohiyase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the glorified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shir
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sna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the head, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bidhadhe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97executed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abanamam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97obeisances, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Anukampitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being favoured by Him.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus spoken, that Supreme Authority personified by sound and unseen by the eyes but wonderful, stopped speaking and myself on my part
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feeling a sense of gratitude offered my obeisances unto Him by my head.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Personality of Godhead although He was not seen but heard only that does not make any difference. The Personality of Godhead produc
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ed the four Vedas by His breathing and he is seen and realised through the transcendental sound of the Vedas. Similarly is the Bhagwat Geeta. Geeta is the sound representation of the Lord and there is no difference in}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub identity. The conclusion is that the Lord can be seen and heard persistently by chanting the transcendental sound.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.26
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 26
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Namani anantasya hatatatrapah pathan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Guhyani bhadrani kritani cha smaran
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gam paryatan stustamana gatasprihah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kalam pratikshan vimada vimatsarah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the holy Name, Fame etc., }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anantasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the ulimited, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hatatrapah\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being freed from all formalities of the material world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pathan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub by recitation like repeated reading, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guhyani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mysterious, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhadrani\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all benedictory, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smaran\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub const
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antly remembering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Paryatan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub travelling all through, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Stustamona\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub fully satisfied, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gataspriha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub completely freed from all material des
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ires, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratikshan
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub awaiting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vimada }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without b
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eing proud, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vimatsara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without being envious also.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus I began chanting the holy name and fame of the Lord by repeated recitation and without any formalities of the material world. Suc
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h chanting and remembering of the transcendental pastimes of the Lord are all benidictory and so doing I}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub tr
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avelled all over the earth fully satisfied and without being proud or envious.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The life of a sincere devotee of the Lord is thus explained in nutshell by Narada Muni by His personal example. Such devotee after his
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initiation from the Lord or by His bonafide representative, takes very seriously chanting of the glories of the Lord and travelling all over the world so that others may also hear the glories of the Lord. Such devotees have no other desire for anything l
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ike material gain but they are conducted by one and single desire for going Back to Godhead which awaits them in due course on quiting the material body. Because they have the highest aim of life for going Back to Godhead they are never envious of any bo
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dy neither they are proud of being eligible for going Back to Godhead. Their only business is to chant and remember the holy Name, Fame, Pastimes of the Lord and according to one's personal capacity to distribute the message for other's welfare without a
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ny motive of material gain.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.27
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 27
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Evam Krishnamateh brahman asaktyasya amalatmanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kalah pradur abhut kale tadit soudamini yatha
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Krishnamater\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is fully absorbed in thinking of Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bra
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hman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh Vyasadeva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub no
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t }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asaktasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who is attached, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Amalatmah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who is completely free from all material dirts, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalah\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub death, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pradurabhut\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub become visible, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kale}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the course of time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ta
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dit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lightening, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Soudamini\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub illuminating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as it is.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus oh Brahmin Vyasadeva, in due course of time I, who was fully absorbed in thinking Krishna and therefore had no material attachmen
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t having been completely freed from all material dirts, met with death exactly like the lightening and illumination occur simultaneously.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To be fully absorbed in the thought of Krishna means clearance of material dirts or hankerings. As a very rich man has no hankerings fo
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r small petty things so also a devotee of Lord Krishna who is gruaranteed to pass on to the kingdom of God where life is eternal fully cognisant and blissful,\'97has naturally no hankerings for petty material things which are dolls like shadow of the rea
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lity without any permanent value. That is the sign of spiritually enriched persons. And in due course of time when a pure devotee is completely prepared all of a sudden the change of body occurs which is commonly called death. And for the pure devotee su
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ch change takes place exactly like the lightening and illumination follows simultaneously. That is to say a devotee simultaneously changes his material body and devloves a spiritual body by the Will of the Supreme. Even before death a pure devotee has no
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material affection on account of his body being spiritualised like the red hot iron acts like fire in contact with fire.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.28
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 28
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prayujyamane moyi tam sudham bhagvatim tanum
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Arabdha karma nirvano nyapatat panchbhoutikam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prayujyamane\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having been awarded upon, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Moyi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suddham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagavatim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fit for being associated with the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Tanum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arabdha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub acquired,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fruitive work,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Nirvano\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prohibitive, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nyapatat\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acquitted of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Panchabhoutikam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub body made of five material
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elements.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Having thus the transcendental body befitting an associate of the Personality of Godhead, been awarded upon me, I was acquitted of the
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body made of five material elements and thus all acquired fruitive results of work was prohibited.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As informed by the Personality of Godhead that Narada would be awarded with transcendental body befitting the Lord's association, so it
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was done simultaneously along with acquittal of the material body. This transcendental body means free from material affinity and invested with three primary transcendental qualities namely eternity without any tinge of the material modes and without an
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y reaction of fruitive activities. The material body is always afflicted with the above mentioned three inebrieties and a devotee's body becomes at once surcharged with such transcendental qualities as soon as he is engaged in the devotional service of t
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he Lord. It acts like magnetic influence of a touch stone upon iron. The influence of transcendental devotional service is like that. Therefore change of the body means stoppage of the reaction of three qualitative modes of material nature upon the perso
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n of a pure devotee and there are many instances like that in the revealed scriptures. Dhruva Maharaj and Prahlad Maharaj and many other devotees were able to see the Personality of Godhead face to face apparently in the same body. This means the quality
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of a devotee's body changes from material affinity to transcendence. That is the opinion of the authorised Goswamins in terms of authentic scriptures. In the Brahma Samhita it is said that beginning from the Indragopa germ up to the great Indra king of
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the heaven all living beings are subjected to the law of Karma and are bound to suffer and enjoy the fruitive results of their own work. But only the devotee is exempt from such reaction of Karma by the causeless mercy of the Supreme Authority Personalit
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y of Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.29
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 29
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kalpanta idam adaya shayane ambhasi udanwatah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shishaisor anupranam vivishe antar aham vibhoh,
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalpanta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at the end of Brahma's one day, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adaya\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taking together, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shayane\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having gone to
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lie down, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ambhasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the causal water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Udanwatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devastation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shishoisor\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub lying of the Personality of Godhead, (Narayana), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anupranam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97breathing, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vivishe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97entered into, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Antar\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub within, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I,}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vibhoh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Lord Brahma,
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub At the end of millennium when the Lord Personality of Godhead Narayana lie down within the water of devastation, at that time when Bra
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hma began to enter into Him along with all creative elements, I also entered within through his breathing.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narada is known as the son of Brahma as much as Lord Krishna is the son of Vasudeva. The Personality of Godhead and His liberated devot
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ees like Narada appear on the material world by the same process. As is said in the Bhagwat Geeta that the birth and activities of the Lord are all transcendental. Therefore, according to authorised opinion the birth of Narada as the son of Brahma is als
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o transcendental pastime of the devotee. His appearance and disappearance are practically on the same level as that of the Lord. The Lord and His devotees are therefore simultaneously one and different as spiritual entities. They belong to the same categ
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ory of transcendence.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.30
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 30
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sahasra yuga paryanta utthaya idam sisrikshatah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Morichi mishra rishaya pranevyo ahancha jajnire
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahasra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one thousand, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yuga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub 43 lacs of years, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paryanta\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at the end of duration, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utthaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having expired,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sisrikshatah\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desired to create again, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Morichi mishra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub rishis like morichi, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atri, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub angira, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Rishaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all the rishis, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pranevyo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub out of His senses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jajnire\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub appeared.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub After expiry of a peiod of one thousnnds times of fortythree lacs of solar years, when Brahma awoke to create again by the will of the
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Lord, all the rishis like morichi, angira atri etc. were created from the transcendental body of the Lord and myself also appeared along with them.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The duration of day in the life of Brahmaji is four hundred and thirty two crores of solar years. It is stated also in the Bhagwat Geet
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a. So far another four hundred and thirty two crores of years Brahmaji rests in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoganidra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub within the body
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of Garbhodaksayee Vishnu the generator of Brahma. Thus after the sleeping period of Brahma when there was again creation by the will of the Lord through the agency of Brahma, all the great Rishis again appeared from different parts of the transcendental
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body and Narada also appeared. This means Narada appeared in the same transcendental body just like a man awakes from sleep in the same body. Sri Narada is eternally free to move in any part of the transcendental and material creation of the Almighty. H
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e appears and disappears in His own transcendental body without any difference of body and soul unlike it is in the case of other conditioned beings.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.31
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Antar bahis cha lokam strin paryemi skandita bratah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anugrahan mahavishnor abighatagatih kwachit
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Antar}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the transcendental world, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bahis\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the material world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub planets, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Strin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub three (divisions); }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paryemi
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub travel, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Skandita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unbrok
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en, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bratah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97vow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anugrahan}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the cause less mercy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mohavishnor\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub of the Mahavishnu (Karnarvasayee Vishnu) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abibghata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without any restriction, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub entrance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kwachit\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at any time.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Since then, I do travel everywhere, by the Grace of the Almighty Vishnu either in the transcendental world or in the three divisions o
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f the material world without any restriction because I am fixed up unbroken in the devotional service of the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As stated in the Bhagwat Geeta there are three divisions of the material spheres namely the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Urdhaloka,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (topmost planests) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Madhyaloka}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (midway planets)}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (downward planets). And beyond the Urdhaloka planets that is to say above the Brahmaloka there is material coverings of the u
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niverses and above that there is the spiritual sky which is unlimited in expansion containing unlimited self illuminated Vaikuntha planets resided by God Himself along with His associates who are all eternally liberated living entities. Sri Narada Muni c
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ould enter all the above mentioned planets both in the material and spiritual spheres without any restriction as much as the Almighty Lord is free to move personally in either part of His creation. In the material world the living beings are influenced b
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y either of the\'97three material modes of nature namely goodness, passion and ignorance. But Sri Narada Muni is transcendental to all these material modes and as such He can travel everywhere unrestricted. He is a liberated space-man. Causeless mercy of
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Lord Vishnu is unparallel and such mercy is perceived by the devotees only by the Grace of the Lord. As such the devotees never fall down but the materialist }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub i.e.}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the fruitive workers and the speculative philosophers do fall down being forced by the respective modes of nature. The Rishis as above mentioned cannot enter into the transcendental world li
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ke Narada. This fact is disclosed in the Narasingha Purana. Rishis like Morichi are authorities of the fruitive work and Rishis like Sanak Sanatan are authorities of the philosophical path of speculations. But Sri Narada Muni is the Prime Authority for t
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ranscendental devotional service of the Lord. All the great authorities in the devotional service of the Lord follow the foot prints of Narada Muni in the order of Narada }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktisut
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ra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and therefore all the devotees of the Lord are unhesitatingly qualified to enter into the kingdom of God Vaikuntha.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.32
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 32
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Deva duttam imam vinam }{\i\f0\fs28\cf0 swara brahman bihbushitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Murchhayitwa harikatham gayamanas charami aham
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Personality of Godhead (Sri Krishna
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) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Duttam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gifted by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Imam\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a musical instr
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ument of string, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub singing meter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Brahman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bibhusitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub decorated with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub murchhayitwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibrating }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Harikatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendental message, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gayamana\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub singing constantly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Charami\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do move, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I do travel as abovementioned by constantly singing the glories of the Lord in transcendental message by vibrating this instrument of
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Vina charged with transcendental sound and given to Me by Lord Krishna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The musical instrument of string called Vina which was handed over to Narada by Lord Sri Krishna is described in the Linga Puranam as c
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onfirmed by Srila Jiva Goswami. This transcendental instrument is identical with Lord Sri Krishna and also Narada because all of them are of the same transcendental category. Sound vibrated by the instrument cannot be any thing material and therefore the
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glories and pastimes which are broadcast by the instrument of Narada are also transcendental without any tinge of material inebriety. The seven singing meter namely }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Swaraj) Ri (Rishava) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Gandhar) }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Madhyam) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pa }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Panchama) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Dhaivata) }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Nishada) are also transcendental and specifically meant for being utilised in the matter of transcendental songs
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. As a pure-devotee of the Lord Srila Narada Deva is always fulfilling His obligation unto the Lord for His gift of the instrument and thus He is always engaged in singing His transcendental glories and is therefore infallible from his exhalted position.
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Following the foot prints of Srila Narada Muni a self realised soul in the material World also do properly use the sound meters namely Sa, Ri, Ga, Ma, etc. in the service of the Lord by constantly singing the glories of the Lord as it is confirmed in th
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e Bhagwat Geeta. The Mohatmas have no other business in life save and except singing the transcendental Glories of the Lord following the foot prints of Srila Narada Deva.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.33
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 33
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pragayatah swaviryani tirthapadah priyashravah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ahuta iva me shighram darshanam yati chetasi
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pragayatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus singing, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swaviryani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Own activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tirthapadah\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord Whose Lotus feet is the source of all virtues or holiness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Priyashrava\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pleasing to hear, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahuta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub called for, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shighram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very soon, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub appears, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chetasi\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the seat of the heart.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Supreme Lord Sri Krishna whose glories and activities are all pleasing to hear does at once appear on the seat of my heart as if h
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e is called for,\'97as soon as I begin to chant His holy activities.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Absolute Personality of Godhead is not different from His transcendental name, form, pastimes and the sound vibration thereof. As s
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oon as a pure devotee engages himself in the pure devotional service of hearing chanting remembering the name fame and activities of the Lord at once He becomes visible to the transcendental eyes of such pure devotee by reflecting Himself on the mirror o
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f the heart by spiritual television. Therefore a pure devotee who is related with the Lord in the terms of loving transcendental service can experience the presence of the Lord at everymoment. It is a natural psychology in every individual case that a pe
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rson likes to hear and enjoy his personal glories enumerated by others. That is a natural instinct and the Lord being also an individual Personality like others He is not an exception to this psychology because psychological characteristic visible in the
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individual souls are but reflections of the same psychology in the Absolute Lord. The only difference is that the Lord is the greatest Personality of all other personalities and Absolute in His all affairs. If therefore, The Lord is attracted by the pur
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e devotee's chanting of His glories there is nothing astonishing and as He is Absolute He can appear Himself in the picture of His glorification, the two things being identical. Srila Narada chants the glorification of the Lord not for His personal benef
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it but because the glorifications being identical with the Lord, Narada Muni forces penetration of the presence of the Lord by the transcendental chanting.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.34
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 34
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Etadhatur-chittanam matra sparsa ichhaya muhuh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhavasindhu plava dsisto haricharya anuvarnanam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Etad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aturachittanam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those whose mind is always full with cares and anxieties, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub matra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub objects of sense enjoyment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sparsa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Ichhaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by desires, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muhu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub always, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavasindhu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the ocean of nescience, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Plava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub boat, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dristo\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub experienced, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Haricharya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities of Hari the Per
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sonality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anuvarnanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub constant recitation.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It is personally experienced by Sri Narada Muni that for persons who are always full with cares and anxieties on account of desiring c
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ontact of the senses with sense object,\'97constant chanting of the transcendental activities of the Personality of Godhead (Hari) is just the suitable boat for crossing the ocean of nescience.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The symptom of a living being is that he cannot remain silent even for some time. He must be doing something, thinking of something or
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talking about something. Generally the materialistic men do work do think and do discuss on subjects which satisfy their senses. But as these things are excercised under the influence of the external illusory energy, such activities of sense satisfaction
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do not actually give them any sort of satisfaction but on the contrary they become full with cares and anxieties. This called Maya or what is not. The thing which cannot give them is satisfaction is accepted as a thing for satisfaction. So Narada Muni b
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y His personal experience desires to express it that satisfaction for such frustrated beings engaged in sense satisfaction, is to chant always the activities of the Lord. The point is that the subject matter only shall be changed. No body can check the t
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hinking activities of a living being; similarly the feeling and willing or practically working process, but if they want actual happiness they must change the subject matter only. Instead of talking in politics of a dying man, one may discuss the politic
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s administered by the Lord Himself. Instead of relishing activities of the cinema artists one may turn the attention to the activities of the Lord with His eternal associates like the Gopis and Laxmis. The almighty Personality of Godhead by His causeless
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mercy descends on the earth and manifests activities almost on the line of the worldly men, but at the same time extraordinarily, because He is Almighty, He does so for the benifit of all conditioned souls so that they can turn their attention on transc
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endence. By doing so the conditioned soul will gradually be promoted to the transcendental position and cross easily the ocean of nescience the source of all miseries. This is stated by personal experience of an authority like Sri Narda Muni and we can h
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ave the same experience also if we begin to follow the foot prints of the great sage deermost devotee of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.35
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 35
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yamadivir yogapathaih kamalobha hato muhuh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mukunda savaya yadbat tatha addha atmana shamyati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yamadivir}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the process of practising self restrain
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t; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yogapathaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the Yoga (mystic power of the body to attain Godly stage) system, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desires for sense satisfaction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lo
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bha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lust for satisfaction of the senses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub curbed down, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub muhuh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub mukunda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sevaya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the service of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadbat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as it is, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Addha\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for all practical purposes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the soul, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shamyati\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub be satisfied.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It is true that by practising restraint of the senses by Yoga system one can get relief from the disturbances of desires and lust but
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as it is the same is not sufficient to give satisfaction to the soul as it is derived from the devotional service of the Personality of Godhead.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The system of Yoga means controlling the senses. By practice of the mystic process of bodily exercise in the matter of sitting, thinkin
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g, feeling, willing, concentrating, meditating and at last being merged into transcendence, are certainly useful for controlling the senses. The senses are considered like the venomous serpents and the Yoga system is just to control them as if by chantin
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g mantra and herbal efficacy. On the other hand Narada Muni recommends another method for controlling the senses in the transcendental loving servic of Mukunda the Personality of Godhead. Rather by His experience He says that devotional service of the Lo
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rd is more effective and practical than the system of artificially controlling senses. In the service of the Lord Mukund the senses are transcendentally engaged as such there is no chance of being engaged in the matter of sense satisfaction. The senses w
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ant some engagement. To check them artificially is no check at all because as soon as there will be some opportunity for enjoyment the serpent like senses will certainly take advantage of it. There are many such instances in the history just like Viswami
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tra Muni fell a victim of the beauty of Menaka. But for Thakur Hari Das who was allured at midnight by the well dressed Maya and still she could not induce the great devotee in her trap.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The whole idea is that without being administered with devotional service of the Lord neither the Yoga system nor dry philosophical sp
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eculative way of searching out the truth, can become ever successful. Pure devotional service of the Lord with out being tinged with fruitive work, mystic yoga or speculative philosophy is the foremost procedure to attain self realisation. Such pure devo
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tional service is transcendental in nature and the system of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jnana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are subordinate to such process. When transcendental devotional service is mixed up with the other subordinate process, it is no
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longr transcendental but it is called mixed up devotional service. Srila Vyasdeva the auther of Srimad Bhagwatam will gradually develop all these different system of transcendental realisation pure and mixed up, in the text.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.36
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 36
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarvam tad idam akhyatam yat prista aham twaya anagha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Janma karma rahasyam me bhabatas cha atma toshanam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sravam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Tad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akhyatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97described, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whatever, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pristo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97asked by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97myself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Twoya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by your self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anagha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97without any sins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97birth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rahsayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97mysteries, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Bhavatas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tosnanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97satisfaction.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Vyasadeva you are freed from all sins and thus I have explained all about my birth and activities for self realisation as it was as
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ked by you and as it will be conducive for your personal self satisfaction also.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The process of devotional activities from beginning to the stage of transcendence all are duly explained to satisfy the enquiries of Vy
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asdeva. He has explained how the seeds of devotional service was sown by transcendental association, how it gradually developed by hearing the sages and the result of such hearing is detachment from worldlyness so much even a small boy could receive the
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death news of his mother, who was the only care taker, as blessings of God. And at once he took the opportunity of searching out the Lord. A sincere urge for having an interview of the Lord was also granted to Him although it is not possible for any one
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to see the Lord with the mundane eyes. He also explained how by execution of pure transcendental service one can get rid of fruitive action of accumulated work and how He transformed His material body into spiritual one. The spiritual body is alone able
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to enter into the spiritual realm of the Lord and nobody except a pure devotee is eligible to enter into the Kingdom of God. All the mysteries of transcendental realisalion are duly experienced by Narada Muni Himself and therefore by hearing such authori
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ty one can have some idea of the result of devotional life which is hardly available even in the original text of the Vedas. In the Vedas and Upanishad there is only indirect hints to all these informations. Nothing is directly explained there and theref
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ore Srimad Bhagwatam is the mature fruit of all the Vedic trees of literatures.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.37
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 37
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta Uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ebam sambhasya bhagaban narada vasavi sutam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Amantrya vinam ranayan yayou yadrik icchiko muni
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Suta Goswami, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uvacha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97said. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sambhasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97addressing, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagaban}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendentally powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narada}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Narad Muni, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasavi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the name, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sutam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97son, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amantrya}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97inviting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vinam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97instrument, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ranayan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97vibrating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yayou}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97went, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadrik}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wherever, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Icchako}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97willing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub muni}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sage.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Suta Goswami said, thus addressing Vyasadeva, Srila Narada Muni\'97took leave from him and vibrating on His instrument Veena left the
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spot for wondering at His free will.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Eevery living being is anxious for full freedom because that is his transcendental nature. And this freedom of life is obtained only th
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rough the transcendental service of the Lord. Illusioned by the external energy everyone thinks that he is free but actually he is bound up by the laws of nature. A conditioned soul cannot freely move from one place to another even on this earth and what
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to speak of one planet to another. But a full fledged free soul like Narada always engaged in the matter of chanting the Lord's glory is free to move not only on the earth but also in any part of the universe as well as in any part of the spiritual sky
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also. We can just imagine the extent and unlimitedness of freedom as good as that of the Supreme Lord. There is no reason or obligation for His travelling and no body can stop Him from His freedom movement. Similarly the transcendental system of devotion
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al service is also free. It may or may not develop in some particular person even by under going all the detailed formulas. Similarly the association of the devotee is also free. One may be fortunate to have it or one may not have it even by thousands of
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endeavour. Therefore, in all spheres of devotional service freedom is the main pivot. Without freedom there is no execution of devotional service. The freedom surrendered to the Lord does not mean that the devotee becomes dependant in every respect. To
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surrender unto the Lord through the transparent medium of spiritual master means to attain complete freedom of life.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.6-1962:1.6.38
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 38
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aho devarshir dhanya ayam yah kirtim sharan gadhanwanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gayan madyan idam tantrya ramayati aturam jagat
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all glory to, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devarshi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sage of the gods. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhanya\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all success, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kirtim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glories, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shrangadhanwanah\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub singing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub madyan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taking pleasure in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tantrya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub by means of the instrument, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ramayati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enlivens, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Aturam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub distressed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jagat\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub world.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All glory and success to Srila Narada Muni because He glorifies the activities of the Personality of Godhead and doing so He Himself t
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akes pleasure in it and also enlivens all the distressed people of the universe.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Narada Muni plays on His instrument for glorifying the transcendental activities of the Lord for giving relief to all miserable liv
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ing entities of the universe. No body is happy here within the universe and what is felt as happiness by mistake is Maya. The illusory energy of the Lord is so strong that even the hog who lives on filthy stool, feels also happy in the material world. No
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body can be happy within the material world and srila Narada Muni in order to enlighten the miserable inhabitants wonders every where to get them back to home Back To Godhead. That is the mission of Srila Narada Muni and all genuine devotees of the Lord
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following the foot prints of the great Sage.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivedanta Purports}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub of the first canto\'97Sixth Chapter of Srimad Bhagwatam in the matter of Sri Narada's instruction on Srimad Bhagwatam to Vyasdeva.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1.7-1962: The Son of Drona Punished
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub SEVENTH CHAPTER
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub The Son of Drona Punished
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1962:1.7.1
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Sounaka uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nirgate narade suta bhagawan vadarayanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shrutavans tad abhipretam tatah kim akorad bibhu
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Sounaka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name,}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirgate\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having gone out, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narade\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narada Muni, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh suta,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the transcendentally powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vadarayanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vedavyasa,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shrutavan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who heard, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhipretam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub desire of the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereafter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Kim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akorad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub did do, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bibhu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Rishi Sounaka asked, "Oh Suta, Vyasdeva the great and transcendentally powerful heard everything from Sri Narada Muni. So after His de
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parture, what did he do".
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this chapter the clue for describing Srimad Bhagwatam is picked up in the matter of miraculously saving the Maharaj Parikshit in the
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womb of his mother. This was caused by Drouni (Aswathwama) son of Acharya Drona, who killed the five sons of Droupadi while asleep and for which he was punished by Arjuna. And before commencing the great epic literature Srimad Bhagwatam Sri Vyasdeva rea
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lised the whole truth by trance in devotion.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1962:1.7.2
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Suta uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brahmanadyam sarswatyam ashramah paschime tate
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shamyaprasha it prokta rishinam satravardhanah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Suta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmanadyam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the bank of the river intimately related with Vedas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmins, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub saints and The Lord. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saraswatyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Ashrama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cottage for meditation. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pashchime\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the west, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bank, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shamyaprasha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the name of the place, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prokta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said to be, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rishinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the sages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satravardhan
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a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which enlivens activities.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub On the western bank of the river Saraswati which is very much related with transcendental subjects like the Vedas etc., there is a cot
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tage for meditation at Shamyamyaprahas which enlivens the transcendental activities of the sages.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub For spiritual advancement of knowlege a suitable place and atmosphere is definitely required. The place on the western bank of Saraswat
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i is specially suitable for this purpose. And there is the Ashram of Vyasdeva at Shayamprasha. Srila Vyasdeva was a householder and still his residential place is called Ashram. A }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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ashrama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means the place where the spiritual culture is continuedly made. It does not matter whether the place belongs to a householder or to a mendicant. The whole Varnashrama sys
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tem is so designed that each and every status of life is called a Ashrama. This means that spiritual culture is the common factor for all. The Brahmachari, The Grihasthas, The Vanaprasthas or The Sannyasins all of them belonged to the same mission of lif
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e namely realisation of the Supreme. Therefore none of them were less important so far spiritual culture is concerned. The difference was a matter of formality on the strength of renunciation. The Sanuyasins were held in high estimation on the strength o
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f practical renunciation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1962:1.7.3
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasmins swa ashrame vyaso vadari sanda mandite
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Asinopa upasprisya pranidadhyou manah swayam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in that (Ashrama), }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub own, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashrame\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the cottage, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyaso\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyasdeva, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vadari\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub berry, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sanda\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub trees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mandite\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surrounded by, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashinopa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sitting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upasprisya\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub touching water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pranidadhou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub concentrate
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d, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swayam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub himself.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In that place Srila Vysadeva in His own Ashrama which was surrounded by trees of berries, sat down on meditation of mind after touchin
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g water for purification.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Under instruction of His spiritual master Srila Narada Muni Vyasdeva concentrated His mind in that nice and transcendentally situated p
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lace of meditation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1962:1.7.4
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 4
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhakti yogena manasi samyak pranihite amale
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Apasyat purusham purnam mayam cha tad apashrayam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhakti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotional service, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yogena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the process of linking up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manasi\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upon the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samyak\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfect
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ly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pranihite}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97engaged in fixed up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Amale\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without anything of matter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apasyat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub saw, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purusham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub absolute, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub energy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Tad }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub His, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apashrayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub under full control.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus He fixed up His mind perfectly engaged in the linking up process of devotional service without any tinge of material affection an
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d He saw the Absolute Personality of Godhead along with His external energy under full control.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Perfect vision of the Absolute Truth is possible only by the linking process of devotional service. This is also confirmed in the Bhagw
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at Geeta that one can perfectly realise the Absolute Truth Personality of Godhead only by the process of devotional service and one can enter into the Kingdom of God by such perfect knowledge. Imperfect realisation of the Absolute by partial approach of
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impersonal Brahman or localised Paramatma does not permit any one to enter into the Kingdom of God. Sri Narada advised Srila Vyasdeva to become absorbed in transcendental thinking of the Personality of Godhead and His activities. Srila Vyasadeva did not
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take any notice of the effulgence of Brahman because that is not Absolute vision. The Absolute Vision is the Personality of Godhead as it is confirmed in the Bhagwat Geeta }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vasudeva
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Sarvam iti.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Upanishads also it is confirmed that Vasudeva the Personality of Godhead is covered by golden glowing }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Hiranmoyena patrena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub veil of Impersonal Brahman and when that curtain is removed by the mercy of the Lord the real Face of the Absolute is seen. The Absolute i
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s mentioned here as the Purusha or the Person. The Absolute Personality of Godhead is mentioned in so many Vedic literatures and in the Bhagwat Geeta the Purusha is confirmed as eternal and the Original Person. The Absolute Personality of Godhead is the
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Perfect Person. The Supreme Person has manyfold energies out of which the internal external and the marginal energies are specifically important. The energy mentioned here is the external energy as it will be clear from the statements of her activities.
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The internal energy is there along with the Absolute Person as the moon light is seen along with the moon. The External energy is compared with darkness because she keeps the living entities in the darkness of ignorance. The word }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apashrayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub suggests that this energy of the Lord has no inferior complex in comparison with the superior energy called by the n
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ame Internal Potency. The internal potency is also called Maya but it is spiritual Maya or energy exhibited in the Absolute realm. When one is under the shelter of this internal potency the darkness of material ignorance is at once dissipated. And even t
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hose who are }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atmarama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or fixed up in trance do also take shelter of this Maya or internal energy. Devotio
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nal service mentioned as Bhaktiyoga is the function of the internal energy; as such there is no place for the inferior energy or material energy as much as there is no place for darkness in the effulgence of spiritual light. Such internal energy works ev
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en superior to the spiritual bliss attainable in the conception of impersonal Brahman. As it is stated in the Bhagwat Geeta that such impersonal Brahman effulgence is also emanation from the Absolute Personality of Godhead Sri Krishna. The Parama Purusha
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cannot be any one except Sri Krishna Himself as it will be explained in the later slokas.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1962:1.7.5
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yaya sanmohita jiva atmanam trigunatmakam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Para api manute anartham tat kritancha abhipadyate.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by whom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Sanmohita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illusioned, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jiva\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the living entities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Trigunatmakam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conditioned by the three modes of nature or a product of matter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Para\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub inspite of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manute\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub takes it for granted, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anartham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub things not wanted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritancha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reaction, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhipadyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub undergoes thereof.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub By whom the living entity, although transcendental to the three modes of material nature, thinks of himself as one of material product
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and thus undergoes the reaction of material miseries.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The root cause of suffering by the materialistic living beings is pointed out herewith with remedial measures which are to be undertake
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n by the suffering living beings as also the ultimate perfection gained thereof,\'97all are mentioned in this particular statement. The living being is by constitution transcendental to material encagement but he is now imprisoned by the external energy
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and therefore he thinks himself as one of the material products due to such unholy contact. And due to this unholy contact of the pure spiritual entity, he sufferes all material miseries under the modes of material nature. Here is a suggestion that the l
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iving entity misunderstands himself as material product. This means that the present perverted way of thinking, feeling and willing of the living being under material conditions is not natural for him but he has his normal way of thinking feeling and wil
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ling as much as there is difference between a normal healthy man and the diseased man. The living being in his original state is not without any thinking willing and feeling power. This is also confirmed in the Bhagwat Geeta that actual knowledge of the
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conditioned soul is now covered by nescience. As such the theory that a living being is simply designated Absolute impersonal Brahman is refuted herein. This cannot be because the living entity has his own way of natural thinking in his original uncondit
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ional state also. The present conditional state is due to the influence of the external energy which means that the illusory energy takes the initiative while the Supreme Lord is aloof from such undesirable acts. The Lord does not desire that a living be
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ing should be illusioned by the external energy. The external energy is aware of this fact but still she accepted a thankless task of keeping the forgotten soul under illusion of fearfulness by her bewildering influence. The Lord also does not interfere
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with the task of the illusory energy because such performances of the illusory energy is also necessary for reformation of the conditioned soul. An affectionate father does not like that his children should be chastised by another agent still he puts his
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disobedient children under the custody of a severe man just to bring them in order. But the all-affectionate Almighty Father desires at the same time relief of the conditioned soul relief from the clutches of the illusory energy. The king puts in the di
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sobedient citizens within the walls of the jail but sometimes the king desiring the prisoner's relief personally goes there and pleads for reformation of habit and on doing so the prisioners are set free. Similarly the Supreme Lord descends from His King
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dom upon the kingdom of illusory energy and personally gives them relief in the form of the Bhagwat Geeta wherein He personally suggests that the ways of the illusory energy is very much stiff to be overcome but one who surrenders unto the lotus feet of
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the Lord is set free by the order of the Supreme. This surrendering process is the remedial measures for getting relief from the bewildering ways of the illusory energy. The surrendering process is completed by the influence of association. The Lord has
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therefore suggested that by the influence of the speeches of saintly persons who have actually realised the Supreme they are engaged in His transcendental loving service. The conditioned soul gets taste for hearing about the Lord and by such hearing proc
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ess only such conditioned soul is gradually elevated on the platform of respect, devotion and attachment for the Lord. The whole thing is completed by surrendering process. Herein also the same suggestion is made by the Lord in His incarnation of Vysadev
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a. This means that the conditioned souls are being reclaimed by the Lord both ways namely by the process of punishment by the external energy of the Lord as well as by Himself as the spiritual master within and without. Within the heart of every living b
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eing the Lord Himself as the Super Soul Paramatma becomes the spiritual\'97master and from without He becomes the same spiritual master in the shape of scriptures, saints and initiator spiritual master. This remedial measure is still more explicitely exp
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lained in the next sloka.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Personal suprerintendence of the illusory energy is confirmed in the Vedas like the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub Kena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upanishad in the matter of the demigod's controlling power. Herein also it is clearly stated that the living entity is controlled by the exernal energ
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y in personal capacity. The living being thus subject to the control of External energy is differently situated. It is clear, however, from the present statement of Bhagwat that the same External Energy is situated in the inferior complex before the Pers
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onality of Godhead or the Perfect Being. The Perfect Being or the Lord cannot be even approached by the illusory energy. She can only work on the living entities. As such it is sheer imagination that the Supreme Lord is illusioned by the illusory energy
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and thus become a living being. If the living being and the Lord would have been in the same category then it was quite possible for Vyasdeva to see it and there would have been no question of material distress on the part of the illusioned being because
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the Supreme Being is fully cognisant. So there are so many unscrupulous imaginations on the part of the monists to endeavour to put in the same category both the Lord and the living being. Had it been so then Srila Sukadeva Goswami would not have taken
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the trouble of describing the transcendental pastimes of the Lord if they were all manifestation of the illusory energy.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam is the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub summum bonum}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub remedy for the suffering humanity in the clutches of Maya. Srila Vyasadeva therefore first of all diognised the actual disease of the conditioned souls i.e. to say their being illusioned by the externa
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l energy. He also saw the perfect Supreme Being from whom illusory energy is far off situated, though He saw both the diseased conditioned souls and also the cause of the disease. And the remedial measures are suggested in the next. Both the Supreme Pers
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onality of Godhead and the living beings are undaubtedly qualitatively one but the Lord is the controller of the illusory energy while the living entity is controlled by the illusory energy. As thus the Lord and the living beings are simultaneously one a
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nd different from the Lord. Another point is distinct herein that eternal relation between the Lord and the living being is of transcendental affection otherwise the Lord would not have taken the trouble of reclaiming the conditioned souls from the clutc
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hes of Maya. In the same way the living entity is also required to revive his natural love and affectien for the Lord and that is the highest perfection of the living entity. Srimad Bhagwatam will treat the conditioned soul with an aim to that goal of li
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fe.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1962:1.7.6
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anartha upashamam sakshat bhaktiyogam adhokshaje
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Lokasya ajanato vidwans chakre satwate samhitam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anartha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub things which are superfluous, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upashamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mitigation }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakshat\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub direcly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhaktiyogam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the linking
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up process of devotinal service, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhokshaje\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Transcendence, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the general mass of men, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajanatah\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are unaware of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vidwan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub th
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e supreme learned, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chakre\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub compiled, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Satwata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in relation with the Supreme Truth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samhita\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vedic literature.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Material miseries of the living entity, which are superfluous for him can be directly mitigated by the linking process of devotional s
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ervice. But the mass of people do not know this and therefore the learned Vyasdeva compiled this vedic literature which is in relation with the Supreme truth.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srila Vyasadeva saw the All perfect Personality of Godheed. This statement suggests the complete unit of the Personality of Godhead inc
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ludes His parts and parcels also. He saw, therefore, His different energies namely the internal energy, the marginal energy as well as the external energy. He saw also His different plenary portions and part of plenary portions namely His different incar
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nations also and He specifically observed the unwanted miseries of the conditioned souls who are bewildered by the external energy. And at last He saw the remedial measure for the conditioned souls namely the linking up process of devotional service. It
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is a great transcendental science and begins with the process of hearing and chanting of the Name, Fame, Glory, etc of the Supreme Personality of Godhead. Revival of the dormant affection or love of Godhead does not depend on the mechanical system of hea
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ring and chanting but is solely and wholely depends on the cause less mercy of the Lord. When the Lord is fully satisfied with the sincere efforts of the devotees, He may endow such pure devotee with His loving transcendental service. But even in the pre
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scribed forms of hearing and chanting there is at once mitigation of the superfluous and unwanted miseris of material existence. Such mitigation of material affection does not wait for development of transcendental knowledge. Rather knowledge is dependen
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t on devotional service for ultimate realisation of the Supreme Truth.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1962:1.7.7
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yasyam bai suryamanayam krishne parama puruse
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhaktir utpadyatepumsah sokamoha bhaya apaha
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this vedic literature, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sruyamanayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub simply by giving aurel reception, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kri
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shne\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub supreme, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Puruse\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Bhaktir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub feelings of devotional service, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utpadyate\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sprouts up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pumsah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the living being,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Loka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lamentation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Moha\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illusion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fearfulness,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apaha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which extinguishes.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Simply giving an aural reception to this vedic literature the feelings for loving devotional service of the Lord Krishna the Supreme
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\'97Personality of Godhead, sprouts up at once for extinguishing the fire of lamentation illusion and fearfulness.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are various senses of the living being of which the ear is the most effective. This sense works even when a man is deep asleep. O
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ne can protect himself from the hands of enemy while awoken but while asleep one is protected by the ear only. As such partimatter cular importance of the organ for hearing is mentioned here in the of attaining the highest perfection of life namely to ge
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t free from three material pangs. Every one is full of lamentation at every moment, he is after the mirage of illusory things and is always afraid of his supposed enemy. These are the primary symptoms of material diseases. And it is definitely suggested
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herein that simply by hearing the message of Srimad Bhagwatam one gets attachment for the Supreme Personality of Godhead Sri Krishna and as soon as this is effected the symptoms of the material diseases disappear. Srila Vyasdeva saw the All Perfect Perso
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nality of Godhead and in this statement the All Perfect Personality of Godhead Sri Krishna is clearly confirmed,
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The ultimate result of devotional service is to develop genuine love for the Supreme Personality. Love is a word which is strictly use
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d in relation with man and woman. That is the etymological order in English language. And therefore love is the only word that can be properly used in relation with Lord Krishna and the living entities. The living entities are mentioned as Prakriti in th
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e Bhagwat Geeta and in Sanskrit Prakriti is a femine object. The Lord is always described as the Parama Purusha or the Supreme Male Personality. As such the affection between the Lord and the living entities are of exactly like the male and the female. T
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herefore the word Love of Godhead by the living entities is quite appropriate.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Such loving devotional service of the Lord begins with hearing about the Lord. There is no difference between the Lord and the subject
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matter heard about Him. The Lord is Absolute in all respect and as such there is no difference between Him and the subject matter heard about Him. As such hearing about Him means immediate contact with Him by the process of vibration of the transcendent
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al sound. And the transcendental sound is so effective that it acts at once in the matter of removing all material affections mentioned above. As mentioned hereinbefore, a living entity develops a sort of complexity by material association and the illuso
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ry encagement of material body is accepted as actual fact. Under such false complexity only the living beings under different categories of life become illusioned in different ways. Even in the most developed stage of human life the same illusion prevail
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in the form of a many isms and divide the loving relation with the Lord and thereby dividing the loving relation between man to man. By hearing the subject matter of Srimad Bhagwatam this false complexity of materialism is removed and the real peace of
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society begins which politicians aspire after so eagerly in so many political and fearful situation. The politician wants peaceful situation between man to man, nation to nation but at the same time, on account of too much attachment for material dominat
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ion, there are the illusion and fearfulness. Therefore the politicians' peace conferences cannot bring about peace in society. It can only be done by hearing the subject matter described in the Srimad Bhagwatam about the Supreme Personality of Godhead Sr
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i Krishna. The foolish politician may go on holding peace and summit conferences for hundreds of years still they will fail to achieve success. Because till we reach to the stage of establishing our lost relation with Krishna the illusion of accepting th
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e body as the self will prevail and as such the complexity of fearfulness will also prevail. So far validity of Sri Krishna as the Supreme Personality of Godhead there are hundreds and thousands of evidences from revealed scriptures and there are hundred
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s and thousands of evidences from personal experience of devotees in various places like Vrindaban, Nabadwipa, Puri and other places. Even in the Koumadi Dictionary the synosyms of Krishna is given as the son of Jasoda and the Supreme Personality of Godh
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ead Prambrahman. The conclusion is that simply by hearing the Vedic literature Srimad Bhagwatam one can have direct connection with the Supreme Personality of Godhead Sri Krishna and thereby one can attain the highest perfection of life in the form of de
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ssipation of worldly miseries, illusion and fearfulness. These are practical tests for the one who has actually given a submissive aural reception to the readings of the Srimad Bhagwatam.
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\par }\pard \s420 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (To be continued)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivedanta Purports}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub of the First Canto\'97part of the Seventh chapter of Srimad Bhagwatam in the matter of The Son of Drona punished.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1-1962: Appendix-1 Glossary
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub APPENDIX-1 GLOSSARY.
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Acharya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Authorised teacher of a particular cult.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ahamkara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The meeting point of matter and spirit.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Annaprashan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A ceremony or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Samskara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of offering solid food to
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a teething child at the age of six to seven months.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Material inferiority.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Archa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Form of the Lord manifested through material agency such as mind, metal, earth, painting, wood, stone, jewel, drawing etc accepted as incarnation of God and worshipped by regulations.
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|
\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Archan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The procedures followed in connection with worshipping the Archa.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ashrama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Orders}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of life in connection with self realisati
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on.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ashura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Person against the service of the Lord.
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|
\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Astasiddhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Eight fold perfections by mystic powers.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Atmarama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Self satisfied in spiritual values.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Avesha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Incarnation of Godhead partially empowered.
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|
\par }\pard \s415 \qc\sl240\slmult1\sb0\sa94\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub B
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Activities of the purified senses.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagwat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In relation with the Personality of Godhead.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Absolute Truth.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmin}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person in the mode of goodness.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The first created being head of an Universe.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bibhuti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Specific power deputed to a living being.
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\par }\pard \s415 \qc\sl240\slmult1\sb0\sa94\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub D
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Person obedient to the service of the Lord.
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\par }\pard \s415 \qc\sl240\slmult1\sb0\sa94\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jnanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Knowledge trnscendental.
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\par }\pard \s415 \qc\sl240\slmult1\sb0\sa94\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kazi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A Muslim Magistrate.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karcha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Authorised notes recorded.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Material activities subjected to reaction.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kartal}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Handy bell used by the devotee.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kali}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The age in which quarrel is a common affair.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kalpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Millennium or material manifestation during the day of Brahma.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kshatriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The martial caste in the mode of passion.
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\par }\pard \s415 \qc\sl240\slmult1\sb0\sa94\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub L
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Leela}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Transcendental pastime of the Lord.
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\par }\pard \s415 \qc\sl240\slmult1\sb0\sa94\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mantras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sound transcendental or Vedic hymns.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mayavada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The system of philosophy propounded by the impersonalists.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mukti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Recovery from material existence and be re-instated in the original form.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mohatma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A devotee of the Lord constantly engaged in the service of the Lord.
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|
\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Muktipada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Vishnu whose lotus feet are worshipped by the liberated souls.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mridanga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A particular type of drum specially made in Bengal.
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\par }\pard \s415 \qc\sl240\slmult1\sb0\sa94\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Parampara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Disciplic succession.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Para}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Transcendental superiority.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pasandi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub An offender to the Lord.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paramatma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The supersoul localised aspect of the Lord.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Phalgooni Purnima}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The full moon night in the month of Phalgoon (Feb.\'97March).
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prakriti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Energy or Nature.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prema}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Spontaneous attraction of Love.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purusha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Incarnation of Godhead for material manifestations.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Puranas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Supplements of the Vedas.
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\par }\pard \s415 \qc\sl240\slmult1\sb0\sa94\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Spiritual humour}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by spiritual sense perception.
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\par }\pard \s415 \qc\sl240\slmult1\sb0\sa94\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Satwam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mode of material nature in goodness.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sannyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Renounced order of life for spiritual culture.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sattwatas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Eternal devotees of the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Samadhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Trance or}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub being absorbed in the service of the}{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shakabda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Year}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub since the birthday of Maharaj Saka (79 B.C.
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)
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shastras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Revealed scriptures of Vedic literatures.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shalagram Shila}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Specific Archa of Vishnu (See Archa)
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sikshastak}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Eight stanzas composed by Lord Chaitanya.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Suddha satwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purified state of the soul freed from matter.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sudra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Person in the mode of ignorance the labourer class.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sruti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Direction of the Vedas directly.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sudarshan Chakra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The weapon-wheel used by Lord Krishna.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swarupa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Original spiritual Form}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \s415 \qc\sl240\slmult1\sb0\sa94\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub T
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tamas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Darkness or ignorance of undeveloped mind.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tatwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Substance.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Taraka Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Transcendence that delivers the soul.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tirtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Holy place or the saint able to deliver fallen soul.
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\par }\pard \s415 \qc\sl240\slmult1\sb0\sa94\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub U
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Uttamadhikari}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Advanced devotee of the Lord.
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\par }\pard \s415 \qc\sl240\slmult1\sb0\sa94\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaishya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The merchantile class in the mode of passion and ignorance.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vasudeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Perfect}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub spiritual being free}{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub from matter}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vishnu Tatwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Status of Godhead.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Varnas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Castes or section in terms of qualification and occupation.
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaishnavas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The devotees of the Lord.
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\par }\pard \s415 \qc\sl240\slmult1\sb0\sa94\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Y
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\par }\pard \ql\sl0\slmult1\sb0\sa94\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That which connects link with the Supreme.
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\v\f0\fs36\cf0\cb3 APPENDIX\'972 ERRATA }{\b\v\f0\fs32\cf0\cb3 [English only]
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\par }\pard
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\par \pard \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Misprint}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 }{\b
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\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Correct\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 Misprint\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 Correct}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1
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\nosupersub \cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 1) Absoltue \cellAbsolute\cell46)cqual\cellequal\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 2) retorhical\cellrhetorical
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\cell47)intcresting\cellinteresting\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 3) hinderances\cellhindrances\cell48)ultirior\cellulterior\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1
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\nosupersub 4) squizing\cellsqueezing\cell49)one living\cellone living being\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 5) immitate\cellimitate\cell50)itinarary\cellitinerary\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 6) coneption\cellconception\cell51)intrested\cellinterested\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 7) smillingly\cellsmilingly\cell52)fifths\cellfifth\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 8) at once\cellat once to\cell53)an\celland\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 9) existance\cellexistence\cell54)directed\celldirect
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\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 10) percels\cellparcels\cell55)smilings\cellsmiling\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 11) Competetion\cellCompetition\cell5
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6)respresented\cellrepresented\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 12) realy\cellreally\cell57)seanty\cellscanty\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 13) welbeing
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\cellwellbeing\cell58)couse\cellcause\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 14) bonafied\cellbonafide\cell59)penitrate\cellpenetrate\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1
|
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\nosupersub 15) trce\celltree\cell60)sanitly\cellsaintly\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 16) shocking,\cellshocking\cell61)literacy\cellliterary\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
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\fs22\cf0\cb1\nosupersub 17) carefull\cellcareful\cell62)bodage\cellbondage\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 18) beacks\cellbeaks\cell63) recommend\cellrecommended\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0
|
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\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 19) directious\celldirections\cell64)relequish\cellrelinquish\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 20) there\celltherefore\cell65)stage\cellstag\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 21) on\cellone\cell66)grcatest\cellgreatest\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 22) adicted\celladdicted\cell67)machanical\cellmechanical
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\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 23) repeatation\cellrepetition\cell68)welbeing\cellwellbeing\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 24) Pnranas\cellPuranas\cell
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69)beuty\cellbeauty\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 25) undoutedly\cellundoubtedly\cell70)diffrent\celldifferent\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 26) remne
|
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scence\cellreminiscence\cell71)unfatomed\cellunfathomed\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 27) anb\celland\cell72)uniterrupted\celluninterrupted\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22
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\cf0\cb1\nosupersub 28) presant, persenally,\cellpresent, personally\cell73)Jananam\cellJnanam\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 29) hunkerings\cellhankerings\cell74)suruti\cellsruti\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 30) is\cellin\cell75)tranqnlity\celltranquility\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 31)plateform\cellplatform\cell76)prevading\cellpervading\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 32)benefitted\cellbenefited\cell77)expcept\cellexcept\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 33)panances\cellpenances\cell78)become\cellb
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ecomes\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 34)manupulation\cellmanipulation\cell79)impersonlist\cellimpersonalist\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 35)wosk\cell
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work\cell80)woodeu\cellwooden\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 36)lose\cellloose\cell81)diferent\celldifferent\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 37)Sureme
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\cellSupreme\cell82)glympse\cellglimpse\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 38)Mahu\cellManu\cell83)surises\cellsun rises\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 39)s
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pirituat\cellspiritual\cell84)snch\cellsuch\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 40)inudation\cellInundation\cell85)devloves\celldevolves\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1
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\nosupersub 41)Vayaudeva\cellVyasdeva\cell86)benifit\cellbenefit\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 42)my\cellmay\cell87)longr\celllonger\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0
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\cb1\nosupersub 43)inexhoustible\cellinexhaustible\cell\cell\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub 44)Sruits\cellSrutis.\cell\cell\cell}
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\row \trowd\trgaph0 \cellx720\cellx1440\cellx2160\cellx2880\pard\intbl
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1
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\nosupersub 45)gap\cellwithout gap\cell\cell}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \cell}
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\row \pard
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\cb1\nosupersub NOTICE
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As I have already informed that this great literature '}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagwatam}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' is elaborately rendered into English in sixty parts of 350 to 400 pages each.\line I am getting the next part ready by collecting funds out of the sales-proceeds of the first part.\line
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Please therefore book your order immediately for the Second Part by remitting Rs 16/-sixteen only at the following address.\line By advance payment of price, you get the copy delivery free.\line Otherwise Postal charges extra.\line Thanking you,\line A.
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C. Bhaktivedanta Swami
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\par }\pard
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\par \pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 Srimad Bhagavatam, Canto One, V
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olume II - 1964
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ALL GLORY TO SRI GURU AND GOURANGA
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atmaramas cha munayo nirgantha api urukrame\line Kurvanti ahaituki bhaktimitthambhuta gunah Harih.
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\par }\pard \s2085 \qc\sl240\slmult1\sb0\sa0\li0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (PP. 367)
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\par }\pard \s409 \qc\sl240\slmult1\sb720\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SRIMAD\line BHAGWATAM\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of\line }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub KRISHNA DAIPAYANA VYAS
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ENGLISH VERSION\line (Second Volume)
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw40\brsp101\brdrcf0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By A.C. BHAKTIVEDANTA SWAMI
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub LIST OF OTHER BOOKS
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\par }\pard \s420 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (In English)
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li2520\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1. GEETOPANISHAD\line 2. CHAITANYA CHARITAMRITA ESSAYS AND TEXT\line 3. SCIENCE OF DEVOTION\line 4. PRACTICAL THEISM
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\line 5. EASY JOURNEY TO OTHER PLANETS\line 6. MESSAGE OF GODHEAD\line 7. ISHOPANISHAD\line 8. PRAYERS OF KING KULASHEKHAR\line Editor of the fortnightly Journal\line 9. BACK - TO - GODHEAD\line AND\line FOUNDER SECRETARY
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE LEAGUE OF DEVOTEES (Regd.)
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li1440\ri0\fi-1440 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Residence :\'97 }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Radha Damodar Temple
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\line Sebakunja, Vrindaban, U.P.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li1440\ri0\fi-1440 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Office :\'97 }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Radha Krishna Temple
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\line Post Box No. 1846\line 2439, Chhipiwada Kalan,\line DELHI-6.
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw20\brsp141\brdrcf0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs48\cf0\nosupersub SRIMAD\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs72\cf0\nosupersub BHAGWAT
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AM
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub SECOND PART
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (From Seventh Chapter 2nd half to Twelfth Chapter\line of the First Canto.)
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\par }\pard \s420 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Original Sanskrit Text, Its Roman transliteration,\line English Synonyms of word to word,\line English Translation and\line Elabo
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rate\line PURPORTS
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\par }\pard \s420 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A.C. BHAKTIVEDANTA SWAMI
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1964
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Published by
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub THE LEAGUE OF DEVOTEES (Regd.)\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub VRINDABAN\line AND
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub POST BOX No. 1846. DELHI-6
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\par }\pard \trowd\trbrdrt\brdrs\brdrw30\brsp0\brdrcf0\trbrdrb\brdrs\brdrw30\brsp0\brdrcf0\trbrdrl\brdrs\brdrw30\brsp0\brdrcf0\trbrdrr\brdrs\brdrw30\brsp0\brdrcf0\trbrdrh\brdrs\brdrw15\brsp0\brdrcf0\trbrdrv\brdrs\brdrw15\brsp0\brdrcf0 \cellx720\cellx1440
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\pard\intbl
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\qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Free for}{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :\line The Members\cell\qc\sl240\slmult1\sb180\sa180\fi0 }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rs. 16/- (India)\line \'a32/- (Foreign)\cell}
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\row \pard
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\s1308 \qr\sl240\slmult1\sb180\sa180\fi0\tx360 \par \pard \s1207 \qj\sl240\slmult1\sb0\sa180\brdrt\brdrs\brdrw20\brsp161\brdrcf0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub *SRIMAD BHAGWATAM, Part 1. Edited with English tran
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slation and notes by A.C. BHAKTIVEDANTA SWAMI. Published by the League of Devotoes, Brindavan, 1962. Page vii, 364, xii. Price Rs. 16.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavata-purana, }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which is one of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mahapurana-s, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub commands high respect amon
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g all sections of Hindus, especially among votaries of the Vallabha and Caitanya sects. It has been assigned a high rank by them on a par with the Upanisad-s, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad gita}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedantasutra-s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as the fourth bran
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ch of Vedanta and even mentioned as Sruti itself. There are numerous editions of the text with or without commentaries in Sanskrit, and translations into English and almost all the Indian languages. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub However, the present edition has its own value, containing the}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub original text in Devanagari type together with Roman transliteration and English translation, w
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ith elaborate notes and comments in English for each verse. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The notes and comments are highly valuable as they reveal correctly the inner meaning}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the verses from the point of view of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cult of
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the Caitanya school. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The editor's vast and deep study of the sujbect and critical insight are reflected in these notes and comments.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Commenting on verses 28 and 29 of the second chapter of the first Book, }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the editor ably maintains that Sri Krsna is the only object of worship and th
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at all the scriptural injunctions, austerities, sacrifices and religious observances are intended to please Him.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In his scholarly introduction containing about 48 pages, the editor gives an interesting outline biography of Caitanya, including some
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of the events that took place during his sacred mission all over India for propagating his teaehings among the people. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The controversial discussions with Ramananda Roy and Prakasa
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nanda are noteworthy.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In every event narrated, the author stresses the importance of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub towards Sri Krsna which is the kernal of the Caitanya doctrine. The introduction concludes with an English version of Caitanya's }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Siksastaka, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a work in eight verses addressed to Sri Krsna. This first volume contains chapters 1 to 6 and the first seven verses of the seventh chapter of the first Bo
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ok. Further volumes of this publication are eagerly awaited. The glossary appended to the volume gives explanations of the technical words used in the notes and comments.
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\par }\pard \s1308 \qr\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V. KRISHNAMACHARYA
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub *Review by the Adyar Library Bulletin No. 27 (1-4) 1963.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 2-1964: Preface
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub PREFACE
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\par }\pard \s420 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (To The Second Volume)
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (In }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devan\'e4gar\'e9:}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vata-vasana rsayah sramanah urdhva-manthinah\line brahmakhyam dhama te yanti santah samnyasino 'malah\line vayam tv iha maha-yog
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in bhramantah karma-vartmasu\line tvad-vartaya tarisyamas tavakair dustaram tamah
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\par }\pard \s2085 \qc\sl240\slmult1\sb0\sa0\li720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (bha. \chftn{\*\footnote\chftn \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf9\cb1\nosupersub TEXT 47
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e4ta-vasan\'e4 ya \'e5\'f1aya\'f9
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7rama\'eb\'e4 \'fcrdhva-manthina\'f9
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahm\'e4khya\'e0 dh\'e4ma te y\'e4nti
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'e4nt\'e4\'f9 sanny\'e4s\'e9no 'mal\'e4\'f9
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\par }\pard \s1712 \qc\sl240\slmult1\sb360\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4ta-vasan\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97dressed by the air (nak
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ed); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those who are; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'e5\'f1aya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sages; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7rama\'eb\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97strict observers of spiritual practices; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'fcrdhva-manthina\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97who have conserved their semen to the point that it has risen up to their heads; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma-\'e4khyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97known as Brahman; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the (impersonal) spiritual abode; }{\cs2873\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97they; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4nti}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to go; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4nt\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97peaceful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sanny\'e4sina\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97members of the renounced order of life; }{\cs2873\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub amal\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sinless.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Naked sages who seriously endeavor in spiritual practice, who have raised their semen upward, who are peaceful and sinless members of
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the renounced order, attain the spiritual abode called Brahman.
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\par }\pard }}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 11.6.47-\chftn{\*\footnote\chftn \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 48-49
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vaya\'e0 tv iha mah\'e4-yogin
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhramanta\'f9 karma-vartmasu
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tvad-v\'e4rtay\'e4 tari\'f1y\'e4mas
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub t\'e4vakair dustara\'e0 tama\'f9
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub smaranta\'f9 k\'e9rtayantas te
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e5t\'e4ni gadit\'e4ni ca
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gaty-utsmitek\'f1a\'eba-k\'f1veli
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yan n\'e5-loka-vi\'f2ambanam
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\par }\pard \s1712 \qc\sl240\slmult1\sb360\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97we; }{\cs2873\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on the other hand; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in this world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-yogin}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97O greatest of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9s;}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub bhramanta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wandering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-vartmasu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97on the paths of material work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of You; }{\cs2873
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4rtay\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by discussion of the topics; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub tari\'f1y\'e4ma\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97will cross over; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4vakai\'f9}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97along with Your devotees; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dustaram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97insu
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rmountable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tama\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97darkness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub smaranta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97remembering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e9rtayanta\'f9}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97glorifying; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Your; }{\cs2873\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5t\'e4ni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97deeds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gadit\'e4ni}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97words; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }
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{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97movements; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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utsmita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97widely smiling; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e9k\'f1a\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97glances; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1veli}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and loving pastimes; }{\cs2873\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which are; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e5-loka}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of human society; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f2ambanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97a clever imitation.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O greatest of mystics, although we are conditioned souls wandering on the path of fruitive work, we will certainly cross beyond the da
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rkness of this material world simply by hearing about Your Lordship in the association of Your devotees. Thus we are always remembering and glorifying the wonderful things You do and the wonderful things You say. We ecstatically recall Your amorous pasti
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mes with Your confidential conjugal devotees and how You boldly smile and move about while engaged in such youthful pastimes. My dear Lord, Your loving pastimes are bewilderingly similar to the activities of ordinary people within this material world.
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\par }\pard }}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 48)
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\par }\pard \s171 \qj\sl240\slmult1\sb89\sa89 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Great sages labouring hard under stringent regulative principles for salvation by suspending semina onwards and thus remaining naked,
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as well as successful mendicants who have attained complete satisfaction by purificatory practices,\'97do achieve the transcendental sky of the name }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . But so far we are concerned, oh the Great Mystic ! we shall transcend this world of abject nescience }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub simply by vibrating}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the message of your activities as duty bound devotees of your Lodrship, }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub although we are moving seemingly on t
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he path of fruitive actions."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The path of fruitive activities }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub i. e.}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to say }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the path of earn money and enjoy life}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as it i
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s going on generally,\'97appears to have become also our profession although we have renounced the order of worldly life ! They see that we are moving in the cities, in the Government offices, banks and other business places for promoting the publication
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of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . They also see that we are moving in the press, paper market and amongst the book bi
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nders also away from our residence at Vrindaban and thus they conclude sometimes mistakenly that we are also doing the same business in the dress of a mendicant !
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But actually there is a gulf of difference between the two kinds of activities. This is not a business for maintaining an establishmen
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t of material enjoyment. On the contrary it is an humble attempt to broadcast the glories of the Lord at a time when the people need it very badly.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub An unbeliever friend became astonished to learn that we have taken up a mighty project for presenting sixty volumes of 400 pages each,
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\'97simply for the matter of glorifying the Lord. But we should not forget to remember that the Lord is unlimited. This material world is a fragmental portion of His unfathomable glories out of which this tiny earth is a particle only. And on the surface
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of the earth there are numberless cities and in each and every one of them there are hundreds of printing houses all engaged in the matter of broadcasting the message of this limited space. We can just imagine how many hundreds}{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of thousand volumes we may need to glorify the activities of the unlimited Lord. Therefore, sixty volumes of Srimad Bhagwatam
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are just the sample distribution of His glories presented in a manner understandable by the stagnant brain of the residents of this insignificant globe. Otherwise the residents of higher planets who have got superior brains than the man, do go through th
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ousands and millions volumes of Srimad Bhagwatam to know about the glories of the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Formerly even fifty years before, rich and well to do members of the society used to get Srimad Bhagwatam imprinted or hand written, a
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long with authoritative commentaries, by learned Pandits and then distribute them amongst the devotees of the Lord specially and the people in general casually. At the present moment, the time is so changed that we had to request one of the biggest indus
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trialists of India, to purchase 100 (one hundred) copies and distribute them but the poor fellow expressed his inability. We wished that somebody may come forward to pay for the actual cost of publiction of this Srimad Bhagwatam and let them be distribut
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ed free to all the leading gentlemen of the world. But no body is so far preapared to do this social uplifting work.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Of course we are grateful to the Ministry of Education, Ministry of Foreign Affairs in the Central Government of India for purchasing
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some copies and then distribute them to the great institution, universities etc. both in India and abroad. The Director of Education has also recommended this publication as Library copies in educational institutions and they are also purchasing the copi
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es. The problem is that we must get some money for completing the work which is admittedly a mighty project. The sales proceeds are being employed in the promotional work and not in sense-gratification. Here in lies the difference from the fruitive activ
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ities. And all for this we have to approach every one concerned just like a business man. There is no harm to become a businessman if it is done on account of the Lord as much as there was no harm to become a violent warrior like Arjuna or Hanumanji if s
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uch belligerent activities are executed to satisfy the desires of the Supreme Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So even though we are not in the Himalayas, even though we talk of bussiness, even though we deal in rupees and n.P. still, simply bec
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ause we are 100 per cent servants of the Lord and are engaged in the service of broadcasting the message of His glories,\'97certainly we shall transcend and get through the invincible impasse of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub Maya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and reach the effulgent kingdom of God to render Him face to face eternal service, in full bliss and knowledge. We are confident of this factual position and
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we may also assure to our numerous readers that they will also achieve the same result simply by hearing the glories of the Lord. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Jannama sruti matrena puman bhavati nirmala.}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As we belong to the chain of disciplic succession from Prahlad Maharaj we may try to follow his footprints. He said before his Lord Nr
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isinghadeva as follows:\'97
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\par }\pard \s409 \ql\sl240\slmult1\sb180\sa0\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub (In Devan\'e4gar\'e9:)
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\par }\pard \s2071 \qc\sl240\slmult1\sb0\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prayena deva munayah sva-vimukta-kama maunam caranti vijane na parartha-nisthah\line naitan vihaya krpanan vimumuksa eko nanyam tv
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ad asya saranam bhramato 'nupasye
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\par }\pard \s2085 \qc\sl240\slmult1\sb0\sa0\li720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub (bha. 7.6.44
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)
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\par }\pard \s171 \qj\sl240\slmult1\sb89\sa89 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "My Lord, generally all the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Munis}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (saints and philosophers) are interested in their personal salvation. They are mostly silent and travel in lonely places without any desire for other's benefit. But I am not like them. }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I do not wish to go to the kingdom of God alone leaving this poor misguided people in general who have no other aletrnative than to surrender unto you}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub and this I see by my practical experience."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We are more interested, therefore, in the mission of reclaiming the conditioned souls for the Kingdom of God by all means, than to see
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k our personal salvation performed rigidly in a secluded place.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After the publication of the First Volume we have received many good opinions and reviews from all sections of the society in this humb
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le-attempt and we are subjoining herewith some of them for general information.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa0
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\par \pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub From Sri Hanuman Prasad Podder. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kalyan Editorial Department,
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Gita Press, Gorakhpur }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1/12/62.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Pujya Swamiji, Sadar Pranam,
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "First of all I should happily acknowledge receipt of the great book SRIMAD BHAGWATAM (First Volume) and I warmly thank you for sendin
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g the above.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Secondly, it is a source of great pleasure for me that a long cherished dream has materialised and is going to be materialised with t
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his and the would be publications. I thank the lord that due to His Grace this publication could see the light.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I again thank you for the rich gift.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub With salutation to Shri Hari.
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\par }\pard \s1308 \qr\sl240\slmult1\sb180\sa0\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yours obediently\line Sd/- Hanuman Prasad Podder,\line Editor. "Kalyan"
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa0
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\par \pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub From Dr. P. Nagaraja Rao, of the Bombay Bhavan's Journal July 21, 1963 (Sanskrit English) Srimad Bhagwatam. }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Original Sanskrit Text, English translation and elaborate purport. By A.C. Bhaktivedanta Swami. Published by the League of Devotees, Vrindaban, U. P. pp 364. Price Rs. 16/-
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The volume under review is the first instalment of the mighty project to present the entire Bhagwata Puranam (verse by verse) in sixty
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parts. The present volume covers the first seven chapters}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the first }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Scandha. The translation is easy and flowing. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We have first the verse in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub Deva-nagri }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub script and then word for word meaning. In the end we have the purport }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (tatpary
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a). }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This elaborate method is very helpful to the ardent student of Bhagwatam who lacks in Sanskrit knowledge. It is admitted on all hands that Bhagwatam is the most difficult text
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among the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub puranas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The author richly deserves the gratitude of the devotees for his pious and learned la
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bour of love. The introduction of 48 pages is a moving account of Chaitanya Mahaprabhu, the great Bhagwata, the store house of God-love. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vairagya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are the sides of }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagwata sadhana. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The more we love God the easier it becomes for us to be detached to trifles in life. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anuraga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the Lord secures }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub virakti. }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The great efficacy of Bhagwatam, the circumstances under which the purana was given to Parikshit by Suka and the account of Narada are all covered in this volume-the purport under each verse is very hel
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pful. Sd. Dr. P. Nagaraja Rao.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa0
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\par \pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub From the Vice-President of India,New Delhi August 22, 1963 No. V.P. (12) 2114.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Dear Shri Swamiji Maharaj,
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Thank you for your letter of the 16th August. I have read your book Srimad Bhagwatam with great interest and much profit. I thank you
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again for the kind thought which must have prompted you to present it to me.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "With kind regards.
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\par }\pard \s1308 \qr\sl240\slmult1\sb180\sa0\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yours Sincerely,\line Sd. (Dr.) Zakir Husain.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa0
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\par \pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Opinion of SRI BISWANATH DAS Governor of Uttar Pradesh, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gover
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nor's camp }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Naini Tal, Dated April 29, 1963.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "SRIMAD BHAGWATAM by Sri A.C. Bhaktivedanta Swami, is a very useful publication for English knowing public, to get into the spirit of t
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he Gita. The introduction is masterful exposition of the Gita Dharama. I commend }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub this volume to the thoughtful public. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub Sd/-Biswanath Das.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa0
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\par \pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Review by}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A.I.C.C. Economic Review }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dated 15-4-63.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "In these days when man is obsessed by political wrangles and conflicting economic system, he finds little time and less inclination t
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o spiritual matters. Man is forgetting fast that essence of human existence which is imperceptively linked with a heavenly scheme which enjoins on him respect for and practice of certain enduring values. These values without which human life is dry as du
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st have been enunciated by seers and sages of all times, as truth and love which would lend to man the basic quality of divinity. In our country from immortal times God revealed Himself through great Mahatmas and the last we have witnessed in our own tim
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e was Mahatma Gandhi. He preached these quintessential qualities which man should be imbued with. The First in the line was the great Vyasa Mahamuni who gave us the most treasured possession of mankind, }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub SRIMAD BHAGWATAM}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . A translation of this great work with commentary by Shri A.C. BHAKTIVEDANTA SWAMI is attempted and we have the first volume in a series o
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f 60 volumes contemplated by this learned devotee of God.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "At a time when not only the people of India but those of the West need the chastening quality of love and truth in the corrupting atm
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osphere of hate and hypocrisy, }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a work like this will have uplifting and}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub corrective influence. What is God
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? He is truth, He is love. Even an atheist must admit the supremacy of these qualities and how much they are needed by the people of the world who have been tought to deny God and therefore these qualities, does not require much emphasis.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The author has attempted a tremedous task. The scheme of the book is to give the Sanskrit text with English synonyms of words, transla
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tion and purports. A perusal will give us in sample measure a knowledge of the original. The essence of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub is the exposition of the Absolute truth. For an understanding of what Absolute Truth is, we would recommend this book."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa0
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\par \pard \s1207 \qj\sl240\slmult1\sb0\sa180 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub His Holiness Tridandi Swami B. H. Bon Maharaj, Rector of the Institute of Oriental Philosophy, Vrindaban opines like this.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "I have received your book SRIMAD BHAGWATAM Vol. 1 all right and have already read some major portion of it.}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I have nothing but admiration for your bold and practical venture. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub If you should be able to complete the whole work, you will
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render }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a very}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub great service }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to the cause of Prabhupada Sri Bhaktisiddhanta Saraswati Goswami Maharaj, Sri Chaitanya Mahaprabhu and the country also. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub Do it and rest assured that there will be no scarcity of resources."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa0
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\par \pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Office No. F. 43-40/63-S.U. Ministry of Education, Government of India New Delhi dated the 27th February 1963. From Dr. R. K. Sharma,
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Special Officer, Sanskrit. To the Founder Secretary. The League of Devotees (Regd.) Sri Radha Krishna Temple, 2439 Chhipiwada Kalan, Delhi-6. Subject : Purchase of copies of "SRIMAD BHAGWATAM" Vol. 1. by A.C. Bhaktivedanta Swami.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Sir, I am directed to refer to your letter No. dated 16-1-63 on the subject mentioned above and to say that it has been decided to pu
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rchase 50 copies of the above mentioned books at Rs. 16.00 per copy less 25% trade discount. You are therefore requested to supply a copy of the book to the Universities and institutions as per list attached herewith by registered book post. No other cha
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rges except paking charges and actual postage charges will be paid to you for the despatch of the books.......................Yours faithfully
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\par }\pard \s1308 \qr\sl240\slmult1\sb0\sa0\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sd/ R. K. Sharma.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa0
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\par \pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub His Holiness Sri Srimad Bhakti Saranga Goswami Maharaj of Sajjan Toshani Patrika June 1963., missionary in-charge of London Goudiya Math
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.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub RIMHD BHAGWATAM VOL. 1. }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by A.C. Bhaktivedanta Swami Maharaj. Reading matter 364 pages 20 X 26/8. Nicely all cloth binding embossed in gold. Price Rs. 16/ Published by the League of Devotees (Regd.) Vrindaban. Selling Agents Messrs. A
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tmaram & Sons, Kashmere Gate Delhi-6 and branches at Lucknow, Jaipur,Jallander, Indore and Meerut. etc.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "It is a voluminous book in theological science and is welcome in}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub these days when people have no practical faith in God. It begins with first aphorism of the Vedanta Sutras and offers respectful obeisances to the Supreme Truth the a
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im of theological researches.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Our Indian Government's emblematic slogan }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Satymeva Jayata }
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is explained herein in the most rational way and the author gives an introduction of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Summum Bonum. }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The auther is an experienced writer of several other books and periodicals of the same line and has therefore, very nicely tried to present the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktivedanta commentary }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in English. There is synonyms of each and every word of the original sloka, English transliteration, translat
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ion along with purport understandable by the modernised men, philosophers and religionists alike. The original sloka is also there for ready reference.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The present English version is understood to be finished in 60 parts like the one already published. Although each and every sloka of
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the Srimad Bhagwatam is independent itself, the more we read about it the more we get spiritual enlightenment about the Supreme Lord so much so that even an Atheist becomes theist after reading this book.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "In the Vedas the Supreme Lord is accepted as the Supreme Leader of all other individual living beings. Reasonably we cannot do withou
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t accepting a leader for our guidance and Srimad Bhagwatam is practically a search after that Supreme Leader rationally and it is found in it that Lord Sri Krishna is the Original Leader of all other Leaders as it is confirmed in the Bhagwat Gita also wh
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ich is the preliminary study of Srimad Bhagwatam. The Supreme Leader is called the Parameswara or the Supreme Lord and His transcendental nature, form, Name, quality etc. are elaborately explained in this great literature.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Srimad Bhaktivedanta Swami }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj has explained all these
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in his explanations of the Gaytri Mantra as the stepping stone for progressive spiritual realisation. The essence of the teachings of Lord Buddha is also explained herein and we can understand through Srimad Bhagwatam how we are spiritually interlocked t
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hroughout}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub universe.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "It is claimed that all contended misgivings of the world will be coincided as soon as the principles of Srimad Bhagwatam are broadcas
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t all over the world. We expect that this particular English version of Srimad Bhagwatam will be widely read and thereby spiritual poverty of people in general may be removed for ever. At a time when we need it very greatly Srimad Bhaktivedanta Swami, ha
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s given us the right thing. We recommend this publication for every one's serious study. It is understood that the Ministry of Education, Ministry of Foreign Affairs etc. of the Government of India as well as the Director of Education Delhi all have appr
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oved of this publication and as such it is being supported by all Universities, Cultural Institutions, Libraries and Higher Secondary Schools. We shall be only happy to see this publication widely read."
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 2-1964: Contents
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub CONTENTS
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\par }\pard \s551 \sl240\slmult1\sb0\sa0\li360\fi-360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Seventh Chapter }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Second Half)\line First Student of
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Srimad Bhagwatam\line Special Attraction of the Great Literature\line The Heart and Soul of the Devotees\line In Continuation of The Battle of Kurukshetra\line Killing the Five Sons of Droupadi\line Release of Brahmastra\line Lord Krishna The Transcenden
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ce\line Nature of His Incarnation\line Arrest of Aswatthama\line The Brahmin & The Brahmabandhu\line Animal Killer Condemned\line Lord Krishna Orders to Kill Aswatthama\line Frailties of Woman\line Lord Krishna Solves Dilemma
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\par }\pard \s551 \sl240\slmult1\sb0\sa0\li360\fi-360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Eighth Chapter\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mourning of The Kuru Family\line
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Maharaj Yudhisthir Begins to Reign \line Parikshit Saved by Lord Krishna\line The All Powerful Lord \line Prayers by Kunti\line The Lord Beyond The Range Of Senses\line Krishna The Son of Vasudeva And Nanda\line His Transcendental Position\line Aristocra
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cy A Disqualification For Devotee\line Lord Krishna The Mystery For Non-devotee\line Kunti and Yasoda\line Different Theories About Krishna's Descent\line Feelings of Separation by Kunti \line Maharaj Yudhisthir's Feelings of Sorrow
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\par }\pard \s551 \sl240\slmult1\sb0\sa0\li360\fi-360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nineth Chapter\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Preparation Of Bhismadeva's Pass
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ing Away\line Assembly of All Learned Scholars\line His Sympathy For The Pandavas\line His Astonishment On Pandava's Plight\line Supernatural Power Recognised\line Estimation Of Krishna By Bhismadeva\line Maharaj Yudhisthir Instructed By Bhisma\line Bhis
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ma's Prayer For Krishna\line Lord Krishna's Beauty In The Battlefield\line Fighting In Devotional Service\line Krishna Served By Marshal Spirit\line The Fighter's Salvation In The Presence Of The Lord\line Bhismadeva Breaths His Last
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\par }\pard \s551 \sl240\slmult1\sb0\sa0\li360\fi-360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tenth Chapter\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Government Of Maharaja Yudhisthir
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\line The Lord Satisfied\line The World State Under One Ruler \line Prosperity Of The World \line Nature's Gifts\line People Free From All Anxieties\line The Lord's Returning To Home\line Separation Keenly Felt\line Farewell To The Lord\line A Scene Of
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Spiritual Atmosphere \line Ladies Talk Philosophy\line The Estimation Of Lord Krishna\line The Object Of Vedic Knowledge\line The Lord's Specific Appearance\line Glorified Families\line Dwarka More Than Heaven\line Glory To The Women Whose Husband Is The
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Lord \line Affection Of The King For Krishna\line Provinces The Lord Passed Over
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\par }\pard \s551 \sl240\slmult1\sb0\sa0\li360\fi-360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Eleventh Chapter\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord's Arrival Heralded
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\line Description Of Dwarka\line An Ideal City\line Festive Mood\line Cleansed Roads Sprinkled With Scented Water\line Houses Decorated\line Devotee Prostitutes\line The Lord's Blessings For All\line Festival Of Seeing The Lord\line The Lord Meets His Mo
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thers\line Feelings Expressed\line Mission Fulfilled\line The Lord's Family Life Explained\line His Transcendence\line His Potency Inconceivable\line Womanly Estimate Of The Lord
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\par }\pard \s551 \sl240\slmult1\sb0\sa0\li360\fi-360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Twelfth Chapter\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Yudhisthir The Welfare
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king\line His Widespread Fame\line His Non-attachment To Material Happiness\line Parikshit Observes Lord In The Womb\line His Thumb Like Shape\line Fourhanded Lord Revolving}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Club\line Parikshit Takes Birth In Auspicious Moment\line Birth Ceremony Of Parikshit\line The King's Charity\line The Brahmin's Foretelling\line King's}{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Enquiry On Parikshit's Future\line Parikshit's Future Foretold\line Analogy With Great Souls\line His Sad Death Foretold\line Why He
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Was known As Parikshit\line The king Performs Yajnas\line The Lord Goes Back With Arjuna
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\par }\pard \s420 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Copyright Reserved
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub PRINTED IN DELHI IN 12 POINT TIMES FACE TYPE FOR\line THE LEAGUE OF DEVOTEES (REGD.)\line VRINDABAN : DELHI\line BY CH. KAN
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SHI RAM AT NEW O.K. PRESS, CHURIWALLAN, DELHI-6.\line (INDIA)
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SECOND VOLUME
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs48\cf0\nosupersub SRIMAD BHAGWATAM
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\par }\pard \s382 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp43\brdrcf9\brdrt\brdrs\brdrw30\brsp43\brdrcf9\brdrr\brdrs\brdrw30\brsp43\brdrcf9\brdrb\brdrs\brdrw30\brsp43\brdrcf9\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs48\cf1\nosupersub FIRST CANTO
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1.7-1964: The Son of Drona Punished (continued)
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub SEVENTH}{\b\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub CHAPTER
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa180\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub The Son of Drona Punished Contin
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ued
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\par }\pard \s420 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Continued from Page 364 of the First Part)
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.8
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sasamhitam bhagavtim kritwa anukramya cha atmajam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sukam adhyapayamasa nivritti niratam munih
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa that}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub samhitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97vedic literature, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagavatim}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in relation with the personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97h
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aving done, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anukramya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by correction and repetition, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmajam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97his own son, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sukam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Sukadeva Goswami, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Adhyapayamasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97tought, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nivritti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97path of self realisation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Niratam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97engaged, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the sage.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The great sage Vyasadeva after compiling the Srimad Bhagwatam and its due revision, tought it to his own son Sri Sukadeva Goswami who
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was already engaged in the matter of self realisation.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam is the natural commentation of the Brahma Sutras compiled by the same author. This Brahma Sutra or Vedanta Sutra is me
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ant for those who are already engaged in the matter of self realisation. Srimad Bhagwatam is so made that one becomes at once engaged in the path of self realisation simply by hearing the topics. Although it is specially meant for the }{\b\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paramhansas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Persons Who are simply engaged in the matter of self realisation, yet it works into the depth of the hear
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t of those who may be worldly men. Worldly men are all engaged in the matter of sense gratification. But even such men also will find in this vedic literature a remedial measure for their material diseases. Sukadeva Goswami was liberated soul from the ve
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ry beginning of His birth and His father tought Him Srimad Bhagwatam. Amongst mundane scholars there is some diversity of opinion in the matter of the date of compilation of Srimad Bhagwatam. It is however certain from the text of the Bhagwatam that the
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great Vedic literature was compiled before the disappearance of King Parikshit and after the departure of Lord Krishna. When Maharaj Parikhshit was ruling over the world as the King of Bharatvarsha he chastised the Personality of Kali According to reveal
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ed scriptures and astrological calculation of the age of Kali is over now by 5000 five thousands of years. As such it is definitely concluded that Srimad Bhagwatam was compiled not less than five thousands of years before. Mahabharat was compiled before
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Srimad Bhagwatam and the Puranas were compiled before Mahabharats. That is an estimation of the date of compilation of the different Vedic literatures. The synopsis of Srimad Bhagwatam was done before the detailed description under instruction of Narada.
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Shrimad Bhagwatam is the science for following the Path of Nibritti Marg. The Path of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pravirtti Marga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub wa
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s condemned by Narada. That is natural inclination for all conditioned souls. The theme of Srimad Bhagwatam is the cure of materialistic}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub disease of the human being or to stop completely the pangs of material existence.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.9
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 9.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Sounaka Uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa bai nibritti niratah sarvatra upekshaka munih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kasya ba vrihatim etam almaramsh samabhysat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Sounaka Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri sounaka asked, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bai\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of course, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nibritti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the path of self realisatio
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n, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Niratha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always engaged, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s
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arvatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in every respect, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upekshkaka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub indifferent, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub munih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sage, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub kasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for what reason, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brihatim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub vast, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub atmaramah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is pleased by himself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samabhyasat}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97undergone the studies.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sri Sounaka enquired from Suta Goswami, 'Sri Sukdeva Goswami}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub
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}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub was}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub already on the path of self
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-realisation and as such he was pleased with his own self. Then what was the reason that he also took the trouble of undergoing such vast literature.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub For the people in general the highest perfection of life is to cease from material activities and be fixed up in the path of self reali
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sation. Those who take pleasure in the matter of sense enjoyment or in otherwords those who are fixed up in the matter of material}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub bodily welfare work are called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karmis. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Out of such thousands and crores
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of Karmis one may become a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atmarama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by self realisation. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Atma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means self and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub means to take pleasure. Every one is searching after the highest pleasure but the standard of pleasure of one may be different from the standard of other. Therefore, the standard of pleasure enjoyed by the Karmis is differen
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t from that of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atmaramas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Atmarams are completely indifferent in the matter of material enjoyment
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in every respect. Srila Sukadeva Goswami already attained that stage and still he was attracted for undergoing the trouble of studying the great Bhagwatam literature. This means that Srimad Bhagwatam is the post-graduate study even for the Atmaramas who
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have had surpassed all the studies of Vedic knowledge.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.10
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 10
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atmaramas cha munayo nirgrantha api urukrame
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 kurvanti ahaituki bhakti itthambhuta gunah Hari
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmaramas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Those who take pleasure in }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub (generally spirit self) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munayo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sages, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirgrantha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub freed from all bondage, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inspite of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Urukrame\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub un
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to the Great Adventurer, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kurvanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Ahaituki\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unalloyed }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhakti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub devotional service, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Itthambhuta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub such wonderful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Gunah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub qualities }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hari\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub of the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All different varieties of Atmaramas especially those who are fixed up on the path of self realisation even though they are freed from
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all kinds of material bondage, do desire to render unalloyed devotional service unto the Personality of Godhead. This means that the Lord is possessed of transcendental qualities and therefore can attract every one including the liberated souls.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Sri Chaitanya Mahaprabhu explained this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atmarama sloka }
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub very vividly before His chief devotee Srila Sanatan Goswami. He points out eleven factors in the Sloka namely 1. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Atmarama, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Munaya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub 3}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Nirgrantha, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . A
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pi, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Cha. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 6}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Urukrama, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Kurvanti, }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Ahaituki, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 9}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Bhakti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 10. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Itthambhuta gunah, }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 11. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to 'Viswa Prakash' Sanskrit Di
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ctionary he finds out seven synonyms for the word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atmarama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which are as follows ; 1. Brahman (The Absolut
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e Truth), 2. body, 3. mind, 4. endeavour 5. endurance, 6. intelligence, and 7. personal habits.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Munaya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub conveys 1. Those who are thoughtful, 2. Grave or silent, 3. Ascetic, 4. Persistent, 5. Mendicant, 6. Sage, 7. Saint.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nirgantha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub conveys the ideas 1. liberated from nescience 2. One who has no connection with scriptural injunction }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub i.e. }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub freed from the obligation of the rules and regulations mentioned in the revealed scriptures like ethics, vedas, philosophy, psychology, metaphysics etc. In other words the fools, illiterate, urchins etc. who h
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ave no connection with regulative principles. 3. Nirgrantha means also the capitalist and also 4. One who is pennyless.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sabdakosha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Dictionary the affix }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ni }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is used in the sense of 1. certainty, 2. coun
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ting, 3. building, 4. forbiddance, and the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub grantha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub word is used in the sense of wealth, thesis, vocabular
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y etc.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Urukram }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub means the one whose activities are glorious. And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Krama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means step. Th
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is word specifically indicates the Lord's incarnation}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of Vamana Who covered the whole universe by immeasu
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rable forwarding of steps. Lord Vishnu is powerful and His activities are so much glorious that He has created the spritual world by internal potency and the material world by external potency. By His all pervading features He is everywhere present as th
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e Supreme Truth and in His personal feature He is always present in His transcendental abode ofGolaka Vrindaban where He displays His transcendental mellows in all variegatedness. His activities cannot be compared with any one else and therefore the word
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Urukaram }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub just applicable to Him only.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to Sanskrit verbal arrangement }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kurvanti }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means to do things for some body else. Therefore, it means that the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atmaramas }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub do render devotional service unto the Lord not for personal interest but for the pleasure of the Lord Urukrama.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hetu }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means causal. There are many causes for one's sense sat
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isfaction and they can be chiefly classified as material enjoyment, mystic powers and liberation which are generally desired by progressive persons. So far material enjoyments are concerned they are innumerable and the materialists are eager to increase
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them more and more because they are under the illusary enerey. There is no end of the list of material enjoyment neither any one in the material universe is able to have all of them. So far the mystic powers are concerned they are eight in all such as to
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become the minutest in form, to become weightless, to have anything what one may desire, to lord it over the material nature, to bring in control other living being, to thow earthly globes in the outer space etc. These perfection of mystic powers are me
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ntioned in the Bhagwatam (11/15). The forms of liberations are five in number.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore, unalloyed devotion means service to the Lord with out any desire for all the above mentioned different grades of\'97persona
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l benefit. And the powerful Personality of Godhead Sri Krishna can be fully satisfied by such unalloyed devotees free from all sorts of desires for personal benefit.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Unallowed devotional service of the Lord is elevated in different stages of the development. Practice of devotional service in the mat
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erial field are of eighty one different qualities and above such material field of activities there is transcendental practice of devotional service which is one and is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sadh
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an Bhakti. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When such unalloyed practice of Sadhan Bhakti is matured in to transcendental love for the Lord then transcendental loving service of the Lord begins gradually developi
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ng into nine progressive stages of loving service under the headings of attachment, love, affection, feelings, affinity, adherence, following, ecstacy, intense feelings of separation.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Attachment of an inactive devotee develops up to the stage of transcendental love of God. Attachment of an active servitor develops up
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to the stage of adherence, and that for a friendly devotee, develops upto the stage of following and the same is also for the paternal devotees. Devotees in conjugal love develop ecstacy up to the stage of intese feelings of separation. These are some of
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the features of unalloyed devotional service of the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Haribhaktisudhodaya }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the import of the word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub itthambhuta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub complete bliss. Transcendental bliss in the realisation of impersonal Brahman becomes comparable with scanty water
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contained in the pit made by impress of cow's hoop, with ocean of bliss caused by the vision of personality of Godhead. The personal Form of Lord Sri Krishna is so attractive that it comprehends all attraction, all bliss and all mellows. These attraction
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s are so much strong that }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub no body wants to exchange material enjoyment, mystic powers and liberation for these transcendental bliss.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub There is no need of logical arguments in support of this statements but out of ones own nature one becomes\'97attracted by the qualities of Lord Sri Krishna. We must know it for certain that the qualities of the Lord have n
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othing to do with mundane qualities. All of them are full of bliss, knowledge and eternity. There are innumerable qualities of the Lord and some one is attracted by one quality while other is attracted by the other.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Great sages like the four bachelor devotees Sanak, Sanatan, Sananda and Sanatkumar were attracted by the fragrance of flowers and tuls
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i leaves annointed with the pulp of sandalwood offered at the lotus feet of the Lord. Similarly Sukdeva Goswami was attracted by the transcendental pastimes of the Lord. Sukdeva Goswami was already situated in liberated stage from all sorts of material a
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ffinities and still he was attracted by the pastimes of the Lord; it proves that the quality of His pastimes have nothing to do with material affinity. Similarly the young cowhard damsels were attracted by the bodily features of the Lord and Rukmini was
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attracted by hearing about the glories of the Lord. Lord Krishna attracts even the mind of the goddess of Fortune. He attracts in special cases the mind of all young girls. He attracts the mind of the elderly ladies by pateral affection. He attracts the
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minds of the male in the humour of servitude and friendship.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub conveys various meaning but the chief imports of}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the word are that He (the
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Lord) vanquishes all inauspiciousness and takes away the mind of the devotee by awarding pure transcendental love. By remembering the Lord in acute distress one can be free from all varieties of miseries and anxieties. Gradually the Lord vanquishes all o
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bstacles on the path of devotional service of a pure devotee and the result of nine devotianal activities such as hearing, chanting etc, becomes manisested.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By His personal features and transcendental attributes, the Lord attracts all psychological activities of a pure devotee and such is t
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he attractive power of Lord Krishna. The attractions is so powerful that a pure devotee never hankers for any one of the four principles of religiousity. These are the attractive features of the transcendental attributes of the Lord. And adding to this t
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he word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub api }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cha }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub one can increase the imports unlimitedly. According to Sanskrit grammer there are seven synonms for the word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Api}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So even by literary interpretations of each and every word of this shloka one can bring about unlimited number of transcendental quali
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ties of the Lord Krishna to attract the mind of a pure devotee.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.11
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 11.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Harer gunakshipta mati bhagwan vadarayanih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 adhyagat mahad akoyanam nityam vishnujana priyah
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\par }\pard \s8 \qc\sb180\sa180 {\b\v\f0\fs28\cf9 ENGLlSH SYNONYMS
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Harer\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of Hari the Personality of Godhead, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub transcendental attribute, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Akshipta
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub being absorbed in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagwan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vada
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rayani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub son of Vyasadeva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhyagat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub underwent studies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mohad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub great, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub Akhyanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub narration, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nityam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub regularly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vishnujana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub devotees of the Lord, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Priyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub beloved.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION.
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Srila Sukadeva Goswami son of Srila Vyasdeva was not only transcendentally powerful but also he was himself very dear to the devotees
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of the Lord. As such He underwent the study of the great narration (Srimad Bhagwatam).
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmavaivarta Puranam }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srila Sukhdeva Goswami was a liberated soul even within the womb of His mother. Srila Vyasudeva knew it that the child after his birth will not stay at home and therefore, he (Vyasdeva) impressed upon H
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im the synopsis of the Bhagwatam so that the child could be made attached to the transcendental activities of the Lord. After his birth the child was still more educated in the subject of the Bhagwatam by recitation of the actual poems.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The idea is that generally the liberated souls are attached to the feature of impersonal Brahman with monistic view of becoming one wi
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th the Supreme Whole. But by the association of pure devotees like Vyasdeva even the liberated soul also becomes attracted by the transcendental qualities of the Lord. By the mercy of Sri Narada, Srila Vyasdeva was able to narrate the great epic Srimad B
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hagwatam and by the mercy of Vyasdeva Srila Sukdeva Goswami was able to catch up the import of transcendental Bhagwatam. The transcendental qualities of the Lord is so attractive that Srila Sukdeva Goswami became detached from being completely absorbed i
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n the matter of impersonal Brahman and positively took up the Personal activity of the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Practically He was thrown from the impersonal conception of the Absolute thinking within Himself that he had simply wasted so much tim
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e in devoting so much valuable time in the impersonal feature of the Supreme or in other words He got more realising humour in the matter of Personal feature than in the impersonal. And from that time not only He himself became very dear to the }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vishnujana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the devotees of the Lord but also the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub Vishnujana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub also became very dear to Him. The devotees of the Lord who do not wish to kill the individuality of the living entities and desire to become personal se
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rvitor of the Lord do not very much like the impersonalists and similarly the impersonolists also who desire to become one}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub with the Supreme, are unable to evaluate the devotees of the Lord. As such from time immemorial these two transcendental pilgrims are sometime competitors with one another. In other words each of them like to keep separate from one a
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nother on account of the ultimate personal and impersonal realisations. As such it appears that Srila Sukdeva Goswami also had no liking for the devotees. But since He himself became a saturated devotee He desired always the transcendental association of
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the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vishnujana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vishnuj
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ana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub also did like His association since He became a Personal }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagwat. }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub both the son and the father were completely cognisant o
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f the transcendental knowledge in Brahman and afterwards both of them became absorbed in the matter of Personal features of the Supreme Lord. The question as to how Sukdeva Goswami was attracted by the narration of the Bhagwatam is thus completely}{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub answered by this Sloka.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.12
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pariskitatho rayarshe janma karma vilapanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samastham cha panduputranam bakshe Krishna kathodayam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parikshito\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the King Parikshit, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Rajarshe\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of king who was the rishi amongst the kings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub activities,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vilapanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deliverance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Samstham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renunciation of the world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bakshe\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just I shall speak, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnakathodyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what gives rise to t
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he transcendental narration of Krishna the Supreme Personality of Godhead.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Suta Goswami thus addressed the Rishis headed by Sounaka and said: now I shall begin the trancendental narration of the Lord Sri Krish
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na in connection with the topics of the birth, activities and deliverance of King Parikshit the sage amongst the kings as well as in connection with renouncement of the sons of Pandu in the worldly order.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Krishna is so kind upon the fallen souls that He personally incarnates Himself amongst the different kinds of the living entities
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and takes part with them in the matter of daily activities of the materialistic beings. Any historical fact old or new which has connection with the activities of the Lord is to be understood as transcendental narration of the Lord. Without Krisha, all t
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he suplementary literatures like the Puranas and Mahabharata are simply stories or historical facts. But with Krishna the whole thing becomes transcendental and when we hear of them at once transcendentally related with the Lord. Srimad Bhagwatam is also
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a Puranam like that but the special significance of this Puranam is that the activities of the Lord are on the Lime Light instead of the historical facts. Srimad Bhagwatam is thus recommended by Lord Sri Chaitanya Mahaprabhu as the spotless Puranam. The
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re is a class of less intelligent devotees of the Bhagwatam Purnam who desire to relish at once the activities of the Lord narrated in the 10th canto with out any understanding of the primary cantoes. They are under false impression that other cantoes ar
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e not concerned with Krishna and thus more foolishly than intelligently take to the readings of the 10th Canto. These less intelligent class of Bhagwat readers are specifically lessioned herewith that other cantoes of the Bhagwatam are as much important
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as the 10th canto or on the other hand no body should try to go into the matters of the 10th canto, without having thoroughly understood the purport of the other nine cantoes. Krishna and His pure devotees like the Pandavas all are on same plane. Krishna
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is not without His devotees of all the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rasas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or mellow and the pure devotees like the Pandavas or others
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are not without Krishna. The devotees and the Lord are interlinked and they cannot be seperated and therefore talks about them are all Krishnakatha or topics of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.13
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yada mridhe kourava srinjayanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Viresu atha virgatim guteshu
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vrikodara biddha gadavi marsha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhagnorudande dhritarastra putre.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97when, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Mridhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the battle field, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kourava\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the party of Dhritarastra, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srinjayanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the part
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y of Pandavas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vireshu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the warriors, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viragatim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97destination deserved by the warriors, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrikodara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhima (}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub 2}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nd Pandava), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Biddha\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beaten, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gadabhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the club, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Marsha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lamenting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagna\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub broken, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Urudanda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spinal cord, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhritarasiraputra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub son of king Dhritarastra.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When the respective warriors of both the camps namely the Kouravas and the Pandvas were killed in the battlefield of Kurukshetra and t
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he bygone warriors obtained destinations deserved by them, and when the son of Dhritarastra fell down broken by the spinal-cord being beaten by the club of Bhimasena and was lamenting.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Transcendental topics on the activities of Lord Sri Krishna in the Srimad Bhagwatam begin from the end of the battlefield of Kurukhshet
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ra where the Lord Himself spoke about Himself in the narration of the Bhagwat Geeta. Therefore, both the Bhagwat Geeta and Srimad Bhagwatam are transcendental topics of Lord Krishna. The Gita is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub Krishna Katha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or topics of Krishna because it is spoken by the Lord and the Bhagwatam is also Krishna Katha because it is spoken about the Lord. Lord Sri Chaitanya
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Mahaprabhu wanted that every one should be informed of both the Krishna Kathas by His order. Lord Krishna Chaitanya is Krishna Himself in the garb of a devotee of Krishna and therefore the versions of both Lord Krishna and Sri Krishna Chaitanya Mahaprab
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hu are identical. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Chaitanya desired it that all who are born in India may seriously understand }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub such
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Krishna Kathas and then after full realisation they may preach the transcendental message to every one in all parts of the world. That will bring about the desired peace and prosperity of the stricken world.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.14
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhartuh priyam Drounir iti sma pasyan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishna sutanam swahatam siramsi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Upaharat vipriyam eva tasya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jugupsitam karma vigarhayanti.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhartuh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the boss, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Priyan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pleasing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dronir\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son of Dronacharya, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97shall be, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pasyan\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seeing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Droupadi, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sutanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the sons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swapatam}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97while sleeping, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Siramsi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97heads, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upaharad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub delivered as prize, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vipriyam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pleasing }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like}{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jugupsitam\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub most heinous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub act, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vigarha yanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub disapproving.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The son of Dronacharya (Aswathama) thought it foolishly that it would be pleasing to his master and thus beheaded five sleeping sons o
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f Droupadi to make a presentation to his boss. Duryodhone, however, disapproved the heinous act without being pleased in the least.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.15
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mata sisunum nidhanam sutanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nisamya ghoram paritapyamana
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tada arurad vaspa kala kulakshi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam santayann aha kiritamali.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the mother, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sisunam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the children, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nidhanam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub massacre, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sutanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the sons, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nisayma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after hearing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ghoram\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ghastly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paritapyamana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lamenting
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arurad
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub began to cry, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vaspakalakulakshi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub full with tears in the eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97her, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Santayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97pacifying, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritamali\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Dradupadi, the mother of the five children of the pandvas, after hearing the massacre of her sons began to cry in distress and her eye
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s were full with tears. And Arjuna said to her just trying to pacify her great loss.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.16
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tada suchas te prvmrijami bhadre
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jad brahmabandhuh sira atatayinah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gandiv amuktair vishikhair rupahare
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Twa, akramya yat snasyasi dagdhaputra
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97at that time only, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suchas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tears in grief, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pramrijami\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shall wipe out, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhadre\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the geetle lady, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jad}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97when, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmabandho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the one w
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ho is degraded amongst the Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sira\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub head, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Atatayinash\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the aggressor, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gandivamuktair\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shooted by the bow named Gandiva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vish khair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the arrow
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s, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upahare\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shall present to you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Twa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yourself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akramya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub riding on it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Snasyasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub take your bath, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dagdhaputra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub after burning the sons.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh gentle lady when I shall bring about the head of the Brahmin after beheading him with arrows of my}{\b\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Gandiba }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub bow and shall present it before you, at that time only I shall wipe out your tears in the eyes inorder to pacify you and you c
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an tako bath standing on it after burning your sons' body.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub An enemy, who sets fire in the house, administers poison for eating, attacks all of a sudden with sharpen weapons, and plunders away we
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alth or usurps agricultural fields and entices one's wife is called an aggressor. Such aggressor though he may be a brahmin or the so called son of a Brahmin, has to be punished in all circumstances. When Arjuna promised to behead such aggressor namely A
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swatthama he knew it well that Aswatthama was a son of Brahmin but because the so-called Brahmin acted like a butcher, he was taken as such and there was no question of sin for killing such a Brahmin's son who proved to be a villain.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.17
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iti priyam balgu vichitra jalpaih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Santaitwa achyutamitrasutah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anwa dravat damsita ugradhanwa
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kapidhwajo guruputram rathena.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Priyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unte the dear,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub balgu\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sweet,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vichitra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97variegated }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jalpaih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by statements, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Achyutamitra sutah\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjun who is guided by the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Infallible Lord
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as friend and driver. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anwadravat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub followed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Damsita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being protected by Kavach, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ugradhanwa\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equipped with furious weapons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guruputram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son of the
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martial teacher, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rathena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97getting on the chariot,
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Arjuna who is guided by the Infallible Lord as friend and driver, thus satisfying his dear with sweet words of different description d
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ressed himself with protecting as well as furious weapons and began to follow Answatthama the son of his martial teacher, getting on the chariot.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.18
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam apatantam sa vilokya durat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kumaraha udvignamana rathena
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Paradrabat prana paripsu rurbyam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yavat gamam rudrabhayat yatharkah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub him,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Apatantam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub coming over furiously,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vilokya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97seeing }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Durat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from distance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kumaraha\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the murderer of the princes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udvignamana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97disturbed in the
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mind,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rathena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the chariot, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Prana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub life. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paripsu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub for protecting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Urbyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with great speed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Yavatgamam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as he fled,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rudrabhayat\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the fear of Shiva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma. (or Arka-Surya)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Aswatthama the murderer of the princes thus looking over Arjuna coming over him with great speed from a distance, began to fly away wi
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th distressed mind on the chariot just to save his life as Brahma fled being afraid of Shiva.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to the reading matter either }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kah }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arka }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub there are two references in the Pu
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ranas. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kah }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means Brahma who became sometimes allured by his daughter and began to follow her which attrac
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ted the fury of Shiva and the latter attacked Brahma with His trident and Brahmaji fled in fear of his life. As far as Arka is concerned there is reference in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vamanapuranam. }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There was a demon of the name }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vidyunmali}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub who was gifted with a glowing golden airplane which travelled backside of the sun and night disappered on account of the glowing effulgence of the same plane. By this the Sun God became angry and by his virulent rays he melted away the plane
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which enraged the Lord Shiva. Lord Shiva then attacked the Sun God who fled away and at last fell down at }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kashi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub (Varanashi) and the place became famous as }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lolarka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.19
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yada asaranam atmanam aikshata srant avajinam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Astram brahmasiro men atmaranam dwijatmajah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub when. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Asaranam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without being alternatively protected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanam\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his own self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aikshata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saw, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srantavajinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the horses being tired, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Astram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub weapon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmasiro\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub the top most or ultimate (nuclear) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub applied, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmatranam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub to save himself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwijatmajah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son of a Brahmin.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When the son of Brahmin saw it that his horses were also tried, then he considered no other alternative for protecting himself than th
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e use of the ultimate weapon known as Brahmastra (nuclear weapon)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub At the ultimate issue only when there is no other alternative protection or conquering, the nuclear weapon called the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmastra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is applied. The word Dwijatmajah is significant here because Aswatthama although the son of Dronacharya h
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e was not exactly a qualified Brahmin. The most intelligent man is called a Brahmin and}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is not an here
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ditary title. Aswatthama was also formerly called as the Brahma-bandhu or the friend of a Brahmin. A friend of a Brahmin or the son of a Brahmin does not mean that one is Brahmin by qualification. Such friend or son of Brahmin when fully qualified can be
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called a Brahmin and not otherwise. Aswatthama's decision being immatured he is purposely called herewith the son of a Brahmin.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.20
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atha upasprisya salilam sandadhe tat samahitah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ajanann ati samharam pranakrichhra upasthite.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Apasprispya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub touching in sanctity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Salilam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sandadhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chanted the hymns, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samahitam}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being in concentration, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajaanan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without kno
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wing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97although, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samahara
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m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97withdrawal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pranakrichhra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub life being put into danger, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upastithite\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being placed in such position.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Although it was not known to him how to withdraw the nuclear weapon still his life being placed in danger he touched water in sanctity
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and concentrated upon the chanting of the hymns for throwing the nuclear weapon.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Subtle form of material activities is finer than the grosser method of material manipulation. Such subtle form of material activities a
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re effected through purification of sound. The same method is adopted here in the matter of chanting hymns to act as nuclear weapon.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.21
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatah praduskritam tejah prachandam sarvato disam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pranapadam abhiprekhya vishnum jishnur ubacha ha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Praduskritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub disseminated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tejah\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glare, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prachanda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fierce, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvato}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all round, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Disam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub directions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pranapadam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub affecting}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhiprekshya\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having observed it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vishnum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the Lo
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rd, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jishnu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjun,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uvacha\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the past.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thereafter a glaring light spread over all round the directions and it was so much fierceful that Arjuna thought it dangerous for his
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own life and thus he began to address the Lord Sri Krishna.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.22
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 22
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Arjuna Uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishna krishna mahabaho bhaktnam abhayamkara
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Twameko dahyamananm apavargy asi samsrite.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjunauvach\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna said, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahabaho\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is the almighty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhaktanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of t
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he devotees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhayamkara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eradicating the fears of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Twam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eko\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub alone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dahyamananam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are suffering from, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apavarga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the path of liberation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asi}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97are, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samsrite\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the midst of material mise
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ries.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh my Lord Sri Krishna you are the Almighty Personality of Godhead and there is no limit for your different energies. As such you are
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only competent to award fearlessness in the heart of your devotees. Arjuna also said that every one in the flames of material miseries can find out the path of liberation in you only.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arjuna is aware of the transcendental qualities of Lord Sri Krishna as he had already had experienced it during the Kurukshetra war in
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which both of them were present in the active field. Therefore, Arjuna's version about Lord Krishna is authoritative. Krishna is Almighty and is specially the cause of fearlessness for the devotees only. A devotee of the Lord is always fearless on accoun
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t of the prime protection by the Lord. The material existence is something like glowing fire in the forest and such fire can be extinguished by the mercy of the Lord Sri Krishna. The spiritual master is the mercy representative of the Lord. A person, the
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refare, burning in the flames of material fire may receive the rains}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of mercy of the Lord through the tra
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nsparent medium of the self realised\'97spiritual master. The spiritual master by his words only can penetrate into the heart of the suffering person and inject knowledge transcendental which alone can extinguish the fire of material flames.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.23
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Twamadya purusha sakshat iswarah prakriteh parah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mayam byudasya chichhaktya kaivalye stitha atmani.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twamadya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you are the Original, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purusha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the personality of enjoyer, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakshat\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub directly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iswarah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the contr
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oller, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prakriteh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the material nature,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Parah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material energy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Byudasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who has thrown aside, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chitchhaktya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dint of internal potency, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Kaivalye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in pure knowledge and bliss eternal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Stitha\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub placed. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub own self.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (Arjuna said further) You are the original Personality of Godhead who expands Himself all over the creations and are transcendental to
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material energy. You have thrown away effects of material energy by dint of your spiritual potency and you are always situated in eternal bliss and knowledge transcendental.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The statement of the Lord in the Bhagwat Geeta is that one who surrenders unto the lotus feet of the Lord, can get release from the clu
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tches of nescience. Krishna is just like the Sun and Maya or material existence is just like darkness. Wherever there is the light of the Sun the existence of darkness or ignorance is at once vanished. The best means of getting out of the world of ignora
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nce is suggested here. The Lord is addressed herein as the Original Personality of Godhead. From Him all other Personalities of Godhead expands. The all pervasive Lord Vishnu is Lord Krishna's plenary portion or expansion. The Lord expands Himself by inn
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umerable forms of Godhead and living beings along with His different energies. But Sri}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Krishna is the Ori
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ginal Primeval Lord from Whom everything emanates. All pervasive feature of the Lord experienced within the manifested world is also partial representation of the Lord. Paramatma is, therefore, included within Him. He is the Absolute\'97Personality of Go
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dhead. He has nothing to do with the actions and reactions of the material manifestation because He is far above the material creation. Darkness is a perverse representation of the Sun, therefore, darkness exists on the existence of the Sun but in the su
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n proper there is no trace of darkness. As the sun is full of\'97light only similarly the Absolute Personality of Godhead, beyond the material existence, is full of bliss. He is not only full of bliss but also full of transcendental variegatedness. Trans
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cendence is not at all static but He is full of dynamic variegatedness. He is distinct from the material nature complicated by the three modes of material nature. He is Parama or the Chief. Therefore He is Absolute. He has manifold energies and through H
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is diverse energies He creates, manifests, maintains and destroys the material world. In His own abode, however, everything is eternal and absolute. The world is not conducted by the energies or powerful exigencies by themselves but by the Potent all pow
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erful with all energies.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.24
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 24
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa eva jivalokasya mayamohita chetasah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vidhatse swena viryena shreyo dharmadi lakshnam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97T}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hat Transcendence, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jivalokasya\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the conditioned living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mayamohita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub capti
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vated by the illusory energy.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chetasah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Vidhatse\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub execute, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub by your own,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viryena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub influence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Shreyo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ultimate good, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmadi\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub four principles of liberation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lakshanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub characterised by
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.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And yet, although you are beyond the purview of the material energy you do execute the four principles of liberation characterised by
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religiousity etc. for the ultimate good of the conditioned souls.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Personality of Godhead Sri Krishna out of His causeless mercy decends on the menifested world without being influenced by the meter
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ial modes of nature ; because He is eternally beyond the material manifestations. He descends out of His causeless mercy only just to reclain the fallen souls who are captivated by the illusory energy by heart. At heart only they are attacked with the in
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fluence of the material energy and as such they want to enjoy her by false pretext although in essence the living entity is unable to enjoy. He is eternally the servitor of the Lord and when he forgets this position at heart only he thinks of enjoying th
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e material world but factually he is in illution. The Lord descends to eradicate this false sense of enjoyment of conditioned soul and thus reclians him again back to Godhead. That is the all merciful nature of the Lord for the fallen souls.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.25
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 25.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatha aym cha avataras te bhuvo bhara jihirshaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swanam cha ananaya bhavanam anudhyanya cha asakrit.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avatara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub incarnation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuvo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub of the material world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub burden, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Jihirshaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the matter of removing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swanam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the friends, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ananyabhavanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and of the excl
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usive devotees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anudhyanaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for remembering repeatedly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asakrit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub fully satisfied.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus your descent as an incarnation is just to remove the burden of the world as well as for the benefit of your own men and specially
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of those who are your exclusive devotees, who are constantly rapt in meditation for you.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It appears that the Lord is partial to His devotees. Every one is related with the Lord. He is equal to every one and yet He is more in
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clined to His own men and devotees. The Lord is every one's father. No body can be His father and yet no body can be his son. His devotees are His kinsmen and His devotees are His relations. This is His transcendental pasttmes. It has nothing to do with
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mundane ideas of relations, fatherhood or anything like that. As mentioned above the Lord is above the modes of material nature and as such there is nothing mundane when we call His kinsmen and relations in devotional service.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.26
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 26.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kim idam swit kuto beti devadeva na vedmi aham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarbato mukham ayati tejah parama darunah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub does it come, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kuto}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97where from, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Beti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub be either, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devadeva\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the Lord of the lords, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedmi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97do I know, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarbato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub round, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub directions,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub coming from, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tejah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub effulgence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parama}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97very much, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Darunah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97dangerous.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the Lord of lords (Krishna), how this all round dangerous effulgence coming out and where does it come from ? I do not understand i
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t. (please tell me)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anything that may be presented before the Personality of Godhead may be}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub so done after due presentation of respectful prayers. That is the standard procedure and Sri Arjuna although an intimate friend of the Lord, is observing the system f
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or general information.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.27
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 27.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Bhagwan Uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bethwa idam drona putrasya brahmam astram pradarshitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na eva asou veda samharam pranabadha upasthite
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Bhagawan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supreme Personality of Godhead, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uvacha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97said,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bethwa\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just know it from me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dronaputrasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the son of Drona, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Brahma-mastram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97hymns of brahma weapon (nuclear), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pradrashitam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97exhibited. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asou\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Veda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97know it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Samaharam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97retraction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pranabadha\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub extinction of life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upastithe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being imminent.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Supreme Personality of Godhead said\'97"just know it from Me that It is an act of the son of Drona by throwing the hymns of nuclea
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r energy (Brahmastra) and the fellow does not know how to retract the glare. He has done it helplessly being afraid of imminent exitction of life.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Brahmastra is similar to the modern nuclear weapon manipuated by atomic energy. The atomic energy works wholely on total combustibi
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lity and so also the Brahmastra also acts. It creates an intolerable heat similar to the atomic radiation but the difference is that atomic bombs are gross type of nuclear weapons, whereas Brahmastra is a subtle type of weapon produced by chanting the re
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lative hymns. It is a different science and in the days gone by such science was cultivated in the land of Bharatvarsa. The subtle }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub science of chanting hymns}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is also }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub material}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and it has yet to be known by the modern material scientists. Subtle material science }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is not spiritual}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but it has direct relation with spiritual method which is still more subtler. Such subtle chanter of the hymns did know bothwise namely how to apply the weapon as well as how to retract it. That was perfect k
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nowledge. But the son of Dronacharya who made use of this subtle science did not know how to retract. He applied it being afraid of his imminent death and thus the practice was not only improper but also irreligious. As a son of Brahmin he should not hav
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e so many mistakes and for such gross negligence of duty he was to be punished by the Lord Himself.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.28
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 28.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na hi asya anyatamam kimchid astram pratia vakarsanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jahi astra tejah unnadham astrajna hi astratejasa.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub of it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyatamam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97other, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Kimchid\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anything, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Astram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub weapon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub counter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Avakarsanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reactionary, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jahi\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub get it subsided, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Astrateja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the glare of this weapon, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Unnadham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Astraj
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na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the expert in military science, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub as a matter of fact, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Astratejasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the influence of your weapon.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (The Lord said) Oh Arjuna there is no other weapon except the Brahmastra to counter act the action of a Brahmastra and therefore, as y
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ou are well expert in the military science, get the glare of the weapon subsided by the influence of your weapon as a matter of fact.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub For the atomic bombs there is no counter weapon which can neutralise the effects, But by subtle science the action of similar Brahmastr
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a could be counter acted and those who were expert in the military science in those days could also counter act the danger of atomic bomb like Brahmastram. Son of Dronacharya did not know the art of counter acting the weapon and therefore, Arjuna was ask
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ed to counter act it by the power of his own weapon.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.29
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 29.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Suta Uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Srutwa bhagawata proktam phalgunah paraviraha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sprista apas tam parikramya brahmam brahmastram sandadhe.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Suta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta Goswami, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srutwa\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after hearing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Proktam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what was said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Phalguhah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub another name of Sri Ar
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juna. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paraviraha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the killer of opposing warrior, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Pristwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after touching, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Parikramya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub circumbulating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmastram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the supreme weapon, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sandadhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acted on.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sri Suta Goswami said, "Thus hearing from the personality of Godhead Arjuna touched water for purification and after circumbulating Lo
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rd Sri Krishna he acted on the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Brahma}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub weapon for counteracting the opposite one."
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.30
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 30.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samhatya anyonyam ubhayas tejasi sara samvrite
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Avritya rodashi khancha vavritate arka bahnibat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samhatya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by combination of, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyonyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one another, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ubhaya}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of both, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tejasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the glares, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub weapons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samvrite\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub covering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avritya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub covering, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rodashi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the complete firmament, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Khamcha
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the outer space also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Babridhate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub increasing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sunglobe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Bahnibat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like the fire.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus by combination of the rays of the two }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Brahmastras }{\b
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub there was an encirclement of excessive fire like in the dise of the Sun globe and it covered all round the outer space and the whole firmament of planets.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The heat created by the flash of Brahmastra resembles the fire in the sun globe which is exhibited at time of annihilation of the cosmo
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s. Radiation of atomic energy is very much insignificant in comparison with the heat produced by the Brahmastra. The atomic bomb explosion can utmost blow up one globe only but the heat produced by the Brahmstra can destry the whole cosmic situation. The
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comparison is, therefore, made with the heat at the time of annihilation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.31
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dristwa astra tejas tu tayo strin lokan pradahan mahat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dahyamanah prajah sarbah sambartakam amansata.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dristwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus seeing, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Astra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub weapon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tejas\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heat, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Tayo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the both, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Strin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub three, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub planets, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Pradahan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub blazing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub severely, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dahyamanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub burning, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Prajah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Population, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarbah\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all over the, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samvartakam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the name of the fire which deva
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states during annihilation of the universe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amansata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub began to think.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All the population of the three worlds thus feeling a severe burning sensation by the combination of the heat of the weapons, began to
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think of the }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Samvartaka }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub fire which takes place during the time of annihilation.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The three worlds are the upper, lower and the intermediate position of the planets of the universe. Although the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmastra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub was released on this earth the heat produced by the combination of both weapons covered all over the universe and al
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l population on all the different planets began to feel the heat excessively and compared it with that of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sambartaka }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub fire. No planet is therefore without living being as it is contemplated by the less intelligent materialistic men.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.32
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 32
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Praja upadrapam alakhya loka byatikaram chatam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Matam cha vasudevasya samjahara arjuna dwayam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Praja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the people in general, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upadrabam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub disturbance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Alakhya}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97having seen it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Loka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the planets, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Byatikaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub destruction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cha\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vasudevasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of Vasudeva Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa
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mjahara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub retracted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arjuna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dwayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub both the weapons.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Arjuna, thus seeing the disturbance of the people in general also imminent destruction of the planets, at once retracted both the }{\b
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Brahmastra }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub weapons because Lord Sri Krishna expressed His opinion in that way.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The theory that the modern atomic bomb explosions can annihilate the world is a childish imagination. First of all the atomic energy is
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not so powerful as to destroy the world. And the second thing is that ultimately it rests on the supreme will of the Supreme Lord because without His will or sanction nothing can be built up or destroyed. It is foolish also to think that natural laws ar
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e ultimately powerful. The material nature's law works under the direction of the Lord as it is confirmed in the Bhagwat Geeta. The Lord says there that natural laws work under His supervision. The world can be destroyed only by the will of the Lord and
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not by the whims of tiny politicians. Lord Sri Krishna desired that the weapons released by both }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Drouni }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a
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nd }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arjuna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub may be withdrawn and it was carried by Arjuna at once. Similarly there are many agents of the A
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ll powerful Lord and by His will only one can execute what He desires and what to speak of Himself.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.33
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 33
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tata asadya tarasa darunam goutami sutam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Babandha amarsha tamrakha pashum rasanaya yatha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereupon, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asadya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arrested, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tarasa\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dexterously, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Darunam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dangerous, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Goutamisutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son of Goutami, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Babandh\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bound up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amarsha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub angry, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tamraksha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with copper red eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pas
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hum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub animal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rasanaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by
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ropes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as it were.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub By anger Arjun's eyes seemed to be red balls of copper and he dexterously arrested the son of Goutami in the manner as it were an anim
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al is bound up by ropes;
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aswathama's mother Kripi was born in the family of Goutama. The signficant word in this sloka is that Aswathama was cought and bound up
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by ropes like an animal. According to Sridhar Swami Arjuna was duty bound to catch this son of Brahmin like an animal as a part of his duty (Dharma). This suggestion of Sridhar Swami is also confirmed in the later statement of Sri Krishna. Aswathama was
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a bonafide son of Dronacharya and Kripi but because he had degraded himself to a lower status of life it was apt to treat him as an animal and not as a Brahmin simply on account of his high parentage of being the son of a great Brahmin Dronacharya.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.34
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 34
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sibiraya ninisantam rajjwa baddha ripum balat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Praha arjunam prakupito bhagaban ambujekhanam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sibiraya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub on the way of military camp, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ninisantam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub while bringing him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rajjwa\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by the ropes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Baddha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bound up, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ripum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the enemy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Balat\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by force, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Praha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub said, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arjunam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub unto Arjuna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prakupito\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in angry mood, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagawan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the
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personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ambujekasnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who looks with His lotus eyes.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION.
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When Arjuna after arresting Aswatthama wanted to take him towards the military camp side, the Personality of Godhead Sri Krishna, who
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looks on with His lotus eyes, said him (Arjuna) in an angry mood.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Both Arjuna and Lord Sri Krishna is described here in angry mood ; but the difference is that Arjuna's eyes were seemed to be like ball
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s of red copper whereas the eyes of the Lord are described as the lotus. This means that angry mood of Arjuna and that of the Lord are not on the same level. The Lord is Transcendence and as such He is Absolute in any stage. His anger is not equal to the
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anger of a conditioned living being within the modes of qualitative material nature. Because He is Absolute both in His anger and pleasure are all the same. His anger is not exhibited in the three modes of material nature. It is only a sign of His bent
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of mind towards the cause of His devotee because that is His transcendental nature. Therefore, even He is angry upon many a body, the object of anger is blessed. He is unchanged in all circumstances.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.35
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 35.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mainam partha arhasi tratum brahmabandhum imam jahi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ja asou anagasah suptan abadhit nishi valakan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mainam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub never unto him, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Partha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub oh Arjuna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arhasi\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ought to, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tratum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub give release, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmabandhum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a relative of a Brahmin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Imam\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jahi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kill, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he (who has) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asou\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub those, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anagasha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub faultless, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Suptan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub while sleeping, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avadhit\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub got killed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nishi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub at night, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub valakan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the boys.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Lord Sri Krishna said, "Oh Arjuna you ought not to show any mercy for his releasing this }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf6\nosupersub relative of a Brahmin }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub who has killed innocent and sleeping boys without any fault."
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Brahmabandhu }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub significant. A person who happens to take birth in the family of a Brahman but is not qualified enough to be called a Brahmin is addressed as
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the relative of a Brahmin and not as a Brahmin. The son of a High court judge is not virtually a high court judge but there is no harm to address a high court judge's son, as a relative of the Hon. Justice. Therefore, as by birth only one does not become
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a high court judge, so also one does not become a brahmin simply by birth right but by acquiring the necessary qualification of a Brahmin. As the high court judgeship is a post for the qualified man so also the post of a Brahmin is attaindable by qualif
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ication only. The Shastra enjoins that even if such good qualifications are seen in a person born in the family of other than a Brahmin, the qualified man has to be accepted as a Brahmin and similarly if a person born in the family of a Brahmin, is void
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of Brahminical qualification, must be treated as a non-brahmin or in better terms a relative of a Brahmin ! Lord Sri Krishna the Supreme Authority of all religious principles the Vedas, has personally pointed out this differences and he is about to expla
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in the reason for this in the following slokas.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.36
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 36.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mattam pramattam unmattam suptam valam striam jadam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prapannam viratham bhitam na ripum hanti dharmavit.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mattam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97careless, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pramattam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97intoxicated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Unmattam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97insane, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suptam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asleep, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub boy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Striam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97woman, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jadam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97foolish, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prapannam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surrendered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viratham}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who has lost his chariot, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub afraid of
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ripum\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enemy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97kill, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmabit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who knows the principles of religiosity.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A person, who knows the principles of religiosity, does not kill an enemy who is careless, intoxicated, insane, asleep, a boy, a woman
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, a foolish creature, a surrendered soul, devoid of his chariot, afraid of etc.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub An enemy who does not resist is never killed by an warrior who knows the principles of religion. Formerly battles were fought on the }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub principles of religion }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and not for the sake of sense gratification. If the enemy happened to be intoxicated
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, asleep etc. as above mentioned, he was never to be killed. These are some the codes of religious war. Formerly war was never declared by the whims of selfish political leaders but it was carried on religious principle free from all vices Violence carri
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ed on religious principles is far superior than so-called non violence.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.37
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 37.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swapranam jah parapranaih prapushnati aghrinah khalah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tadbhdhas tasya hi shreyo jad doshat yatiadhah puman.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swapranan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one's own life, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parapranaih\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at the cost of other's life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prapushnati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mainta
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ins properly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aghrinah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shameless, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Khalah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wreched. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tabdadha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub killing of him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shreyo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub well being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Doshat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t
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he fault, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub goes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhah
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub downwards, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Puman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a pers
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on.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A cruel and wreched person who maintains his existence properly at the cost of other's life, deserves being killed; because such actio
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n is for his well being otherwise he shall go down by his own actions.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Life for life }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is just punishment for a person who cruelly and
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shamelessly lives at the cost of other's life. Political morality is to punish a person by life sentence inorder to save a cruel person from going down to hell. A murderer is condemned to life sentence by the state is good for the culprit because he wil
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l have not to suffer for his act of murdering in his next life. Such life sentence for the murderer is the lowest possible punishment offered to him and it is said in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Smriti Sh
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astras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that men, who are punished by the King on the principle of life for life,\'97are purified of all their sins so much so that they may be eligible for being promoted in the p
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lanet of heaven as others do reach there by virtuous acts. According to }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Manu}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the great author of civic codes and religious principles, even the killer of an animal is to be considered as a murderer because animal food is never meant for the civilized man whose prime duty is to prepare
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himself for going back to Godhead. He says that in the act of killing an animal, there is regular conspiracy of the party of sinners and all of them are liable to be punished as murderer exactly like the party of conspirators who kill a human being combi
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nedly. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Such parties of combined murderers namely one who gives permission for bringing an animal, one who kills the animal, one who sells the slaughtered animal, one who cooks the
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animal, one who administers distribution of the food stuff and at last one who eats such cooked animal food, all are combined party of murderer and all of them are liable to be punished by the laws of nature.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub No body can create a living being inspite of all his advancement of material science and therefore no body has right to kill a living being by one's independent whims. For the animal eaters the scriptures have sanctioned re
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stricted animal sacrifices only and such sanctions are there just for restricting the opening of slaughter houses and not for encouraging animal killing. The precedure under which animal sacrifice is allowed in the scriptures, is good both for the animal
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sacrificed and the animal eaters. It is good for the animal in the sense that the sacrificed animal is at once promoted to human form of life after being sacrificed at the alter, and the animal eater is saved from grosser type of sins by eating meats su
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pplied by organised slaughter house which is ghastly place for breeding all kinds of material afflictions to the society, country and to the people in general. The material world is itself a place always full of anxieties and by encouraging animal slaugh
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ter the whole atmosphere becomes poluted more and more by periodical war, pestilence, famine and many such unwanted calamities.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.38
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 38.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pratisrutam cha bhavata panchalyai srinwata mama
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aharisheya siras tasya yaste manini putraha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratisrutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it is promised, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Panchalyai\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the daughter of the king of Panchala (Droupadi), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srinwatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub which was heard, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by me personally, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Aharisheya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub must I bring, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sirasam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the head, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of him, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manini\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub consider, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Putraha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the killer of your sons.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Lord Srikrishna said, "You have also promised to Droupadi, which I have personally heard, that you would bring forth the head of the k
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iller of the sons of Droupadi."
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.39
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 39
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tadasou}{\b\i\f0\fs28\cf0 }{\i\f0\fs28\cf0 badyatam papa atatayee atma bandhuha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhartuscha vipriyam vira kritavan kulapanshanah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this man, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Papa\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sinner, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atatayee\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub assaulter}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Atma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub own, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bandhuha\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub killer of sons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhartus\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the master,}{\b\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vipriyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having not satisfied, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vira\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the warrior,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritavan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who ha
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s done it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kulapansanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the burnt remnants}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the family.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Therefore this man is the assaulter and murderer of your won family members. Not only that he has also dissatisfied his master and is
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also the burnt remnants of his family. Kill him immediately.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The son of Dronacharya is condemned here as the burnt remnants of his family. The good name of Dronacharya is very much respectful. Alt
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hough he joined the enemy camp still Dronacharya was held always respectful for the Pandavas and Arjuna saluted him before beginning the fight with Dronacharya even. There was nothing wrong in that way. But the son of Dronacharya degraded himself from fa
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mily's good name for doing acts which are never done by the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dwijas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the twice-born higher castes. Aswat
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hwama the son of Dronacharya commited murder by killing five sleeping sons of Droupadi by whieh he dissatisfied his master Duryodhan who never approved of the heinous act of killing the five sleeping sons of the Pandvas. This means that Aswathama became
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an assaulter of Arjuna's own family members and as such he was liable to be punished by him. In the Sastras, the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub atataee, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub who attacks without notice or kills from the back or one who sets fire in another's house or kidnapes one's wife,\'97is condemned to death and these facts are reminded by Krishna to Arjuna so that he might take notice of these facts
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and do the needful.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.40
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 40
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta Uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Evam parikshata dharmam parthah krishnena choditah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Naichhat hantum guru sutam yadyapi atmahanam mohan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta Goswami, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Evam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parikshata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being examined. }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the matter of duty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Partha\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Arjuna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by lord Krish
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na, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chodita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being encouraged, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Naichhat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub did not like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hantum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub to kill, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gurusutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son of his teacher, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Yadyapi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atamahanam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub murderer of sons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mohan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very great.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Inspite of thus being encouraged and examined in religiosity by Lord Krishna for killing the son of Dronacharya, Arjuna himself a grea
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t soul did not like the idea of killing him although he was a heinous murderer of his family members.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arjuna was a great soul undoubtedly which is proved here also. He is encouraged herein personally by the Lord in the matter of killing
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the son of Drona but Arjuna considers the right path that the son of his great teacher may be spared for only qualification that he happens to be the son of Dronacharya and even though he is unworthy son of a great family. He has had done all sorts of he
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inous acts whimsically for no one's benefit.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Sri Krishna encouraged Arjuna outwardly just to test Arjuna's sense of duty. It is not that Arjuna was incomplete in the sense of
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his duty neither it is that Lord Sri Krishna was unware of Arjuna's sense of duty. But it is just to manifest the faith in duty of a pure devotee of the Lord, Lord Sri Krishna put to test many of His pure devotees just to magnify the sense of duty of su
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ch pure devotees. The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gopis }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub were also put to such test as well as Prahalad Moharaj also was put to such t
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est. But all such pure devotees came out successful in the respective tests by the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.41
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 41
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atha upetya swa sibiram Gobinda priya sarathi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nyabedayat tat priayai sochayanti atmajan hatan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upetya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having reached, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swa\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub own,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sibiram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97camp, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Govinda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who enlivens the senses (Lord Sri Krishna) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pr
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iya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dear, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarathi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the ch
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ariotman, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nyabedayat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub entrusted to, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Priyaai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub unto the dear, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sochyanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lamenting for, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Atmayan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97own sons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hatan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub murdered.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thereafter reaching his own camp Arjuna along with his dear friend and chariotman (Sri Krishna), entrusted the murderer unto his dear
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wife who was lamenting for her murdered sons.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Transcendental relation of Arjuna with Krishna is of dearmost friendship. In the Bhagwat Geeta the Lord has Himself claimed Arjuna as t
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he dear most friend. Every living being is thus related with the Supreme Lord by some sort of affectionate relation either as servant or as friend or as parents or as an object of conjugal love. Every one thus can enjoy the company of the Lord in the spi
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ritual realm if at all any one desires for this happy relation and sincerely tries for it in the process of the Bhaktiyoga.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.42
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 42
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatha ahritam pasubat pasabaddham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Abang mukham karma jugupsitena
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nirikshya krishna apakritam guro suta
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vama swabhava kripaya nanama cha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta Goswami said, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahritam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brought in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pasubat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like an animal, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pasabaddhah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tied up with ropes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abung m
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ukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without any word in the mouth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jugupsitena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being heinous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Nirikshya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by seeing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Droupadi, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guro\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the teacher, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub son, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vama\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beautiful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swabhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nature, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kripaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out of compassion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nanama\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offered obeisance.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Suta Goswami said, "Thus being brought there like an animal tied up with ropes, and silent for the matter of enacting the most inglori
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ous murder, Aswatthama was seen by Droupadi. She is naturally good and well behaved specially on account of female nature and thus she showed due respect to a Brahmin and thus said."
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Although Aswatthama was condemned by the Lord Himself and was brought by Arjuna just in the manner of a culprit without any respect for
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the son of a Brahmin or that of the teacher, but when he was brought before Srimati Droupadi although berieved for the murder of her sons and although the murderer was present before her, she could not withdraw the due respect generally offered to a Bra
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hmin or to the Son of a Brahmin. This is due to her mild nature as woman. The woman as a class is good as a boy and, therefore, they have no such discriminatory power like the man. Awatthama proved himself as the unworthy son of Dronacharya or that of a
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Brahmin and for this reason he was condemned by the greatest authority Lord Sri Krishna and yet a mild woman could not withdraw her natural courtsey for a Brahmin.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Even up to date in a Hindu family the woman shows proper respect to the Brahmin caste, however, fallen and heinous such Brahmabhandhu
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may be. But the men as a class have begun their protest against a Brahmabandhu who is born in the family of a good Brahmin but by a action he is less than a Sudra.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The specific word used in this sloka is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bama Swabhava}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mild and gentle by nature. A good man or woman accepts anything very easily but an average man of intelligence does not do so. But any way we should not give up our reason and discrem
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inatory power for the matter of being gentle. One must have good discreminatory power for judging a thing on its merit. We may not follow the mild nature of an woman and thereby accept one thing which is not genuine. Aswatthama may be respected by a good
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natured woman but that does not mean that he is as good as a genuine Brahmin.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.43
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 43
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Uvacha cha asahanti asya bandhana anayanam satee
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Muchyatam muchyatam esha brahmanah nitaaam guruh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asahanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub being unbearable for her, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bandhana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being bound up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anayanam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bringing him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satee}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the devoted, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muchyatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just get him released, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahma
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nah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a brahmin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nitaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub o
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ur, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guruh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub teacher.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub She said because of being a devoted lady "Get him released get him released because he is a Brahmin our spiritual master." She could n
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ot tolerate of Aswatthama's being bound up by ropes.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As soon as Aswatthama was brought before Droupadi the devoted lady, she thought it intolerable that a Brahmin should be arrested like a
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culprit and brought before her in that condition. Specially when the Brahmin happened to become a teacher's son.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arjuna arrested Aswatthama knowing it perfectly well that he was the son of a Brahmin like Dronacharya. So also Krishna knew him to be
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so but both of them condemned the murderer without any consideration of his becoming the son of a Brahmin. Because according to revealed scriptures a teacher or spiritual master is liable to be rejected if such teacher or spiritual master proves himself
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unworthy of the position of a Guru or spiritual master. A Guru is called also an }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Acharya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the person w
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ho has personally assimilated all the essence of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Shastras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and has helped his disciples to adopt the ways.
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As such Aswatthama failed to discharge the duties of a Brahmin or teacher and therefore he is liable to be rejected from the exhalted position of a Brahmin. On this consideration both Lord Sri Krishna and Arjuna were right in the matter of condemning As
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watthama. But to a good lady like Droupadi the matter was considered not from the angle of Shastric vision but she took it as matter of custom. By custom Aswatthama was offered the same respect as it was offered to his father. It was so because generally
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the people accept, the son of a Brahmin as real Brahmin by sentiment only. Factually the matter is different. A brahmin is accepted on the merit of qualification and not on the merit of one's becoming the son of a Brahmin.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But in spite of all these Droudpadi desired that Aswatthama should be at once released and it was all the same a good sentiment for he
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r better than any body else. This means that a devotee of the Lord can tolerate all sorts of tribulation personally but still such devotees are never unkind to others even to the enemy. These are the characterstics of one who is a pure devotee of the Lor
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d.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.44
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 44
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarahasyo dhanurvedah savisargo upasamyamah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Astra gramas cha bhavata sikshito yat anugrahat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarahasyah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97confidental, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhanurveda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge in the art of manipulating bows and arrow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Visarga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub releasing. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upasamyamah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub controlling, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Astra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub weapons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Grams\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all kinds of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by yourself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Sikshito\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub learnt, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub by whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anugrahat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mercy of.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One (Dronacharya) by whose mercy the military art of throwing arrows along with its confidential art of controlling etc. were learnt b
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y you.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dhanurveda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the military science were tought by Dronacharya
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with all its confindential parts of throwing and controlling by vedic hymns. Gross military science is dependent on material weapons but finer than that is the art of throwing the arrows saturated with vedic hymns which act more effectively than the gro
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ss material weapons like machine guns or atomic bombs. The control is made by Vedic }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or transcende
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ntal science of sound. It is learnt from the scriptures like Ramayana that Moharaj Dasarath the father of Lord Sri Rama used to control arrow by sound only. He could pierce his arrow even by hearing the sound only without seeing the object. So this is a
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finer military science than the gross material military weapons used now a days. Arjuna was tought all these confidential parts of the military science and, therefore, Droupadi wished that Arjuna should feel obliged to Acharya Drona for all these benefit
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s. And in the absence of Dronacharya his son is the representative. That was the opinion of the good lady Droupadi. It may be argued why Dronacharya a rigid Brahmin should be a teacher in military science. But the reply is that a Brahmin shall become tea
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cher never mind what the department of knowledge is. A learned Brahmin shall become a teacher, a priest and the receipient of charity. A bonafide Brahmin is authorised to accept such profession.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.45
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 45
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa eva bhagwan Dronah prajarupena vartate
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasya atmanor ardhant patni aste na anugat virasuh kripi.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dronah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Dronacharya, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prajarupena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in form of his son Aswathama, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vartate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is existing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanar\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the body, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ardham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub half, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Patni\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wife, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aste\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub living, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97no, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agat\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub undertook, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Virasuh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having the son present, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kripi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sister of Kripacharya.
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\par }\pard \s8 \qc\sb180\sa180 {\v\f0\fs28 TRANSLATlON
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He (Lord Dronacharya) is certainly still existing represented by his son and his better half wife Kripi did not undergo a Sati with hi
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m for the reason that she had his son.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wife of Dronacharya Kripi is the sister of Kripacharya. A devoted wife who is according to revealed scripture, the better half of her h
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usband, is justified to embrace voluntary death along with her husband if she is without any issue ; but in the case of the wife of Dronachrya she did not undergo such trial because she had her son the representative of her husband. A widow is so-called
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if there is a son representative of her husband existing. So in either case Aswatthama is the representative of Dronacharya and therefore, killing of Aswatthama is killing of Dronacharya That was the argument of Droupadi against the killing of Aswatthama
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.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.46
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 46.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tad dharmajna mohabhaga bhavadvi gouravam kulam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brijinam na arhati praptum pujyam vandyam abhikshnasah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97therefore, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmajna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is aware of the principles of religiosity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Mohabhaga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the most fortunate, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavadbhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub by your goodself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gouravam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97glorified, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kulam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the family, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brijinam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which is painful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arhati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does deserve, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Praptum\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for obtaining. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pujyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the worshipful, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vandyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub respectful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhikshna
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sah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub constantly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the most fortunate and knower of the principles of religion it does not behave well for you to invoke the causes of grief upon the
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glorious family-member who is always respectful and worshipful.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A slight insult for a respectable family is sufficient to invoke grief upon such men. Therefore, a cultured man should always be carefu
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l to deal with such worshipful family members.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.47
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 47.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ma arorid asya janani goutami patidevata
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatha aham mrita vatsa rodimi ashrumukhi muhuh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arorid\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub make crying, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Janani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mother, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Goutami}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97the wife of Drona, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as as,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub myself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mritavatsa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub one whose child is dead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97distressed, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rodimi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub crying, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashrumukhi\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tears in the eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muhuh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub constantly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My lord do not make her, the wife of Dronachaya, crying like me. I am berieved for the death of my sons and she may not however be cry
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ing like me constantly with tears in the eyes.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sympathetic good lady as she is Srimati Droupdi did not want to put the wife of Dronacharya in the same position of childlessness, both
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from the point of motherly feeling as well as from the respectable position held by the wife of Dronacharya.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.48
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 48.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yaih kopitam brahmakulam rajanyai ajita atmahhi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tat kulam pradahati ashu sanubandham sucharpitam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by those, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kopitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enraged, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmakulam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the order of the Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajanyai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the adminis
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trative order, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unrestricted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Atmabhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by oneself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kulam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub family, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Pradahati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is burnt up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub within no time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sanubandham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub together with family members, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sucharpitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being put into agrievement.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub If the administrative kingly order who are unrestricted in the matter of sense control, do offend the Brahmin order and thus enrage th
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em then the fire of that enragement burns up the whole body of such royal family, putting them in agrievement.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Brahmin order of the society or the spiritually advanced caste or community and the members of such highly elevated family were alw
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ays held in great easteem by the other subordinate castes namely the administrative kingly order, merchantile order or the labourers.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.49
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 49.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta Uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dharmyam nayam sakarunam nirvalikam saman mahat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Raja dharmasutah rajnyah pratyanandat vachos dwijah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta Uvach\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta Goswami Said, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just to the principles of religiosity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na
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yam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub justice, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakarunam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub f
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ull of mercy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Raja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Dharmasuta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub son, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eq
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uity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97glorious, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirval
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ikam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without any duplicity, of Dharma, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajnyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub by the queen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratyanandat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supported,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vachos\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub statements,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwijah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the brahmins.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Suta Goswami said "Oh the Brahmins, the king Judhishthira fully supported the statements of the queen as they were just to the princip
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les of religiosity, justified, full of mercy, without any duplicity, full with equity, and glorious."
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaja Judhisthir who was the son of Dharmaraj or Yamraj fully supported the words of Droupadi the queen because the queen just to th
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e principles of religiosity asked Arjuna to release Aswathama from being tied with ropes. One should not tolerate such humility of the member of a great family. Such consideration was just for the reason that Arjuna and the family were indebted to the fa
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mily of Dronacharya on account of Arjuna's learning the military science from him. If ungreatefulness was shown to such benevolent family it was not at all justified from moral stand point. It was merciful because the wife of Dronrcharya who was the half
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body of the great soul must be treated with compassion and she should not be put into grief on account of her sons's death. That was full of compassion. Such statements of Droupadi was without any duplicity because actions should be taken with full know
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ledge of the facts. Feeling of equality was there because Droupadi spoke all such words out of her personal experience. A barren woman cannot understand the grief of a mother. Droupadi was herself a mother and therefore her calculation of the depth of gr
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ief of Kiripi was quite right to the point. And it was glorious because she wanted to show proper respect to a great family.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.50
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 50
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nakulah Sahadevas cha yuyudhanah dhananjayah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhagawan Devakiputra ye cha annye yas cha yositah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nakulah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahadevas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yuyudhanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satyaki, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhanajayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwan\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devakiputra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son
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of Devaki Lord Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Annye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub those, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Yoshitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ladies,
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The younger brothers of the King, Nakula and Sahadeva and so also Satyaki and Arjuna including the personality of Godhead Lord Sri Kri
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shna the son of Devaki and others and the ladies all were unanimous with the King.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.51
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 51
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatra aha amarshita Bhimah tasya shreyan badhah smritah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na bhartur na atmanas cha ya ahanan suptan shisun britha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereupon, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amarshita\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in angry mood, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhimah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name,}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shreyan}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ultimate good, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Badhah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub killing. }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smritah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub recorded, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhartur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the master,}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub neither, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of his own self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who,}{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahanan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub killed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suptan}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sleeping, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shisun}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97children, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Britha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without any purpose.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Bhima disagreed with them and recommended killing of this culprit who had murdered the sleeping children without any purpose either fo
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r his master for his own interest.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.52
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 52
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nisamya bheema gaditam droupadyas cha chaturbhujah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Alokya badanam sakhyur idam aha hasan niba.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nisamya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just after hearing, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bheema\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gaditam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spoken by,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Droupadyas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Droupadi, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chaturbhnjah\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the fourhanded (Personality of Godhead), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alokya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub having seen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vadanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the face, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Sakhyur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of his friend, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Hasan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub smiling, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub as if.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Chaturbhujah or the Personality of Godhead just after hearing the words spoken by Bheema, Droupadi and others saw the face of His dear
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friend (Arjuna) and began to speak as if smiling.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Sri Krishna had two hands and why He is designated as four handed is explained by Sridhar Swami that both Bheema and Droupadi held
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opposite views in the case of killing Aswatthama. Bheema wanted that he should at once be killed while Droupadi wanted to save him. We should imagine as if Bheema is ready to kill while Droupadi is obstructing. And inorder to prevent both of them the Lo
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rd had to discover another two hands just to stop both Bheema and Droupadi in their respective activities. Originally as Primeval Lord Srikrishna displays only two hands but in His Narayan feature He exhibits fourhands. In His Narayan feature He resides
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with His devotees in the Vaikuntha planets while in His original Sri Krishna feature He resides in the Krishnaloka planet far and far above the Vaikuntha planets in the spiritual sky. Therefore, if Srikrishna is called Chaturbhujah there is no contradict
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ion. Because if need be He can display hundreds of hands as He exhibited in His Viswarupa shown to Arjuna. Therefore, one who can display hundreds and thousands of hands, can also manifest four hands also whenever it is needed.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When Arjuna was perplexed in the matter of deciding what to do with Aswatthama, Lord Srikrishna as very dear friend of Arjuna voluntar
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ily took up the matter and just to make a solution was smiling also. So to deliver His dear friend from the perplexities, He began to say as follows :\'97
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.53-54
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS No.'s 53-54
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Bhagwan Uvacha\'97
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brahmabandhur na hantabya atatayee badharhanha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Maya eva ubhayam amnatam pari pahi anusasanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kuru pratisrutam satyam yat tat santwayatam priyam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Priyam cha bheemasensya panchalya mahyam eva cha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Bhagwan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the personality of Godhead, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmabandhu\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the relative of a Brahmin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not,}
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hantyabya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to be killed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atat
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ayee\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the aggressor, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Badharhanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub is due to be killed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ubhayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub both. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amnatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub described according to rulings of the authority, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paripahi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just carry out, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anwasanam\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rulings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kuru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just abide by,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratisrutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as promised by,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Satyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub truth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yattat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub th
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at which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Santwayatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while pacifying, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Priyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dear wife, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Priyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97satifaction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Bheemasenasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Sri Bheemasena, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Panchalya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub of Draupadi, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Me also, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Personality of Godhead Sri Krishna said "A friend of a Brahmin is not to be killed but if he is aggressor he must be killed. All t
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hese rulings are there in the scriptures and you have to do things accordingly. You have also to fulfil your promise what you have had made to your dear wife as well as you have to do things to the satisfaction of Bheemasena as well as mine.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Perplexity of Arjuna was there because the same man namely Aswatthamch was the object of being killed as well as not to be killed accor
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ding to different rulings of the scriptures cited by different persons. As Brahmabandhu or worthless son of a Brahmin, Aswatthama was not to be killed but he was at the same time an aggressor also. And according to the rulings of Manu an aggressor even t
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hough he is a Brahmin and what to say about the unworthy son of a Brahmin, he is to be killed. Dronacharya was certainly a Brahmin in the true sense of the term but still because he stood against in the battlefield he was killed. But here in the case of
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Aswatthama although he was an aggressor at the present moment in front of Droupadi etc he stands without any fighting weapons and therefore the ruling is that an aggressor when he is without weapon or chariot he cannot be killed. All these were certainly
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perplexities. Besides that Arjuna had to keep his promise what he had made before Droupadi just to pacify her. As well as he had to satisfy both Bheema and Krishna who advised to kill him. This dilemma was present before Arjuna and the hint for solution
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was awarded by Krishna.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.55
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 55
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Arjuna sahasa ajnaya harer harddam atha asina
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Manim jahara murdhnyam dwijasya saha murdhajam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just at that time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajnaya\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowing it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Harer\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Lord, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asina\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the sword, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the jewel, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jahara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97separated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Murdhnyam\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the head, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwijasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the
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twiceborn, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Murdha
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jam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hairs.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Arjuna just at that time could understand the motive of the Lord by His equivocal orders and thus he with his sword separated the jewe
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l on the head of Aswathama along with the hairs.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Contradictory opinions of different persons were impossible to be carried on. Therefore the via media way was selected by Arjuna by his
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sharp intelligence and he separated the jewel from the head of Aswathama which action is as good as to cut off his head and yet his life was saved for all practical purpose. Here Aswathama is indicated as the twice born. Certainly he was twice born but
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he fell down from his position and therefore he was properly punished.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.56
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 56
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vimuchya rasanabaddham balahatya hataprabham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tejasa manina hinam sibirat niryapayat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vimuchya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after getting him released, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rasanabaddham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the bondage of ropes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Balahatya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub infanticide, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hataprabham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub lost of lustre of the body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tejasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the strength of, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manina\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the jewel, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hina\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being deprived of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sibirat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the camp, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Niryapayat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub drove him out.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He was already lost of all bodily lustre on account of his infanticidal action ; over and above he became by far less strengthened bei
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ng deprived of the jewel on the head and thus being released from the bondage of ropes he was driven out of the camp.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus being insulted humiliated Aswathama was simultaneously killed and not killed by the intelligence of Lord Krishna and Arjuna.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.57
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 57
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vapanam dravina adanam sthanat nirya-panam tatha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Esa hi brahmabandhunam badho nanya sti daihikah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vapanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub clearing the hairs from the head, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dravinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wealth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adanam\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being taken or forfeited of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sthanat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub from the residence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Niryapanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub driving away, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Tatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub , Brahmabandhunam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the relatives of the Brahmin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Badho\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub killing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub any other method, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asti\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Daihikah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the matter of the body.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Clearing of the hairs from the head, forfeiting of the wealth and driving away from the residence are the prescribed punishments for t
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he relative of a Brahmin and there is no order for killing him by the body.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.7-1964:1.7.58
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 58
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Putra soka aturah sarve pandavah saha krishnaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swanam mritanam yat krityam chakrur nirharanadikam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Putra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub son,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Soka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub berievement, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aturah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97overwhelmed with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of them, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pandavah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sons of Pandu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub alongwith }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with Droupadi, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the kinsmen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mritana
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m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the dead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krityam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ought to be done, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub C
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hakrur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub did perform, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirharanadikam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub undertakable.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thereafter the sons of the Pandu along with Droupadi overwhelmed by berievement did perform all that were undertakable in the matter o
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f the dead bodies of the relatives.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivedanta Purports}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub of the First Canto Seventh Chapter of Srimad Bhagwatam in the matter of the Son of Drona Punished.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1.8-1964: Prayers by Queen Kunti and Parikshit Saved
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub EIGHTH CHAPTER
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Prayers by Queen Kunti and Parik
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shit Saved
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.1
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta Uvach
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atha te samparetanam swanam udakam ichhatam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Datum sakrishna gangayam purskritya yayuh striyah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta said. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub the Pandavas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samparetanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the dead, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the relatives, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udakam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ichhatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub willing to have, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Datum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to deliver, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakrishna\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gangayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub on the Ganges, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Puraskritya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub putting on the front, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Yayuh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub went, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Striyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub the women.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Suta Goswami said, "Thereafter the Pandavas desiring to deliver water to the dead relatives who had desired for it, went to the Ganges
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along with Lord Krishna putting the ladies in the front."
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Still up to date it is a custom in the Hindu society to go to the Ganges or to any other sacred river for taking bath when death occure
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s in the family. Each of the family members pours on a potful of the Ganges water to the departed soul and they go to the place in a procession keeping the ladies in the front. The Pandavas also followed the rules more than five thousands of years before
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. Lord Krishna being a cousin brother of the Pandavas He is also amongst the family members.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.2
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Te niniodakam sarve vilapya cha bhrisam punah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Apluta haripadabja rajah puta sarit jale.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of them,}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Niniaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having offered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Odakam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub water,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub every one of them,}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vilapya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having lamented, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhrisam\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sufficiently, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again,}{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apluta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97took bath,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Haripadabja
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lotus feet of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub dust,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Puta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97purified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Sarit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Ganges,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jale\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub in the water.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus lamenting over them sufficiently offering the water of the Ganges again they took bath in the Ganges whose water is sanctified on
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account of its being mixed with the dust of the lotus feet of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.3
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatrasinam kurupatim dhriiatastram sahanujam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gandharim putra sokartam pritham Krishnam cha madhavah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Asinam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sitting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kurupatim\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king of the Kurus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhritarastram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name,}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahanujam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with younger brother, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ga
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ndharim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Putra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub son, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sokartam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97overtaken by berievement,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Pritham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kunti, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Droupadi, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Madhavah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Lord Sri Krishna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There the King of the Kurus Maharaj Judhisthir, along with his younger brothers, was sitting and there were also Dhritarstra, Gandhari
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, Kunti and Droupadi all overwhelmed with grief and therefore Lord Krishna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The battle of Kurukshetra was fought between the family members and as such all affected persons were also family members like MaharajJ
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udhisthir and brothers, Kunti, Droupadi, Subhadra, Dhritarastra, Gandhari and her daughter-in-laws etc. All the principal dead bodies were some way or other related with every one of them and therefore the family berievement was being observed all at a p
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lace. Lord Krishna was also one of them as cousin brother of the Pandavas and nephew of Kunti as well as brother of Subhadra etc. The Lord was, therefore, equally sympathetic for all of them and therefore He began to pacify them in the manner just befitt
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ing the situation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.4
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 4
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Santwayamasa munibhir hatabandhum sucharpitan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhutesu kalasya gatim darsayan na pratikriam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Santayamasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pacified, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munibhir}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97along with the munis present there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hatabandhun
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who lost their friends and relatives, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sucharpitan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub all shocked and affected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhutesu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the living beings, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the supreme law of the Almighty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Gatim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reactions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Darsayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub demonstrated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub no, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Pratikriam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remedial measures.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Lord Sri Krishna along with the munis began to pacify the shocked and affected persons demonstrating the stringent laws of the Almight
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y and its reaction on the living beings.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The stringent laws of nature under the order of the Supreme Personality of Godhead cannot be altered by any living entity. The living e
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ntities are eternally under the subjugation of the Almighty Lord. The Lord makes all the laws and order and these laws and orders are generally called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharma }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or religiosity. No body can create any religious formula. Bonafide religion is to abide by the orders of the Lord. The Lord's order is clearly declared in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Bhagwat Geeta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that every one may follow Him only or His orders and that will make all happy both materially and spiritually. So long we are in
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the material world it is our duty to follow the orders of the Lord and if by the Grace of the Lord we are liberated from the clutches of the material world, then in our liberated stage also we can render transcendental loving service unto the Lord. In ou
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r material stage we can neither see ourselves nor the Lord for want of spiritual vision. But when we are liberated from the material affection and are situated in our original spiritual form certainly we can see both ourselves as well as the Lord face to
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face. Mukti means to be reinstated in the original spiritual status after giving up material conception of life. Therefore, human life is specifically meant for qualifying ourselves for this spiritual liberty. Unfortunately under the influence of illuso
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ry material energy we accept this spot-life for a few years only as our permanent existence and thus become illusioned in the matter of possessing so-called country, home, land, children, wife, community, wealth etc. which are false representations creat
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ed by }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (illusion). And under the dictation of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Maya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub only we fight with one another for protecting these false possessions. By cultivating spiritual knowledge, when we can realise that we have nothing to do
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with all these material paraphernalia, at once we become free from the material attachment. And this clearance of the misgivings of material existence at once takes place by association of the Lord's devotees only who are able to inject the transcendent
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al sound into the depth of the bewildered heart and thus make him practically liberated from all lamentation and illusion. That is the summary of pacifying measures for the affected persons by the reaction of stringent material laws, exhibited in the for
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ms of birth, death, old age and diseases insoluble factors of material existence. The victims of war namely the family members of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kurus}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub were lamenting over the problems of death and the Lord pacified them on the basis of knowledge.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.5
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sadhayitwa ajatasatroh swarajyam kitabair hritam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ghatayitwa asato rajnah kachas parsa hata ayusah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadhayitwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having executed, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajatasatroh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the one who has no enemy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swarajyam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub own kingdom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kitabair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub b
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y the cleverish, (Duryodhana and party) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub usurped, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Ghatayitwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having killed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asato\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the unscrupulous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the queen's, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kachas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bunch of hair, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sparsa\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub roughly handled, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub decreased
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of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayusah }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the duration of life.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The cleverish Duryodhana and party cunningly usurped the kingdom of Judhisthir who had no enemy. By the grace of the Lord the recover
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was executed and the unscrupulous kings who joined with Duryodhana were killed by him. Others also died on account of their duration of life being decreased for touching the bunch of hair of queen Droupadi.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the glorious days or before the advent of the age of Kali, the Brahmin, the cow, the women, the children and the old men, all were p
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roperly given protection.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1. Protection of the Brahmin means to maintain the institution of Varna and Ashrama or the most scientific culture for attainment of s
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uccessful goal of life.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2. Protection of cows means to get the miraculous form of food }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub i.e., }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub milk for maintaining the finer tissues of brain for understanding higher aims of life.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3. Protection of women means to maintain the chastity of society by which we can get good generation for peace, transquility and progr
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ess of life.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4. Protection of children means to give the human form of life best chance for the matter of preparing the way of liberty from materia
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l bondage. Such protection of children begins from the very day of begetting a child by the purificatory process of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Garbhadhan Samaskara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub the beginning of pure life.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5. Protection of old men means to give them chance to prepare themselves for better life after death. The complete outlook is based on
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the factors of successful humanity as against the civilization of polished cats and dogs.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Killing of these innocent creatures were totally forbidden because even by insulting them one loses one's duration of life. In the age
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of Kali they are not properly protected and, therefore, the the duration of life of the present generation has shortened considerably. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagwat Geeta }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is stated that when the women as a class become unchaste for want of proper protection there are unwanted children of the society and they are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Barna Sankaras. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To insult a chaste woman means to bring about disaster in the formation of duration of life. Duhsasan a brother of Duryodhan insulted
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Droupadi an ideal chaste Lady and therefore the miscreants died untimely. These are some of the stringent laws of the Lord mentioned above.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.6
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yajayitwa aswamedhais tam trivir uttama kalpakaih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tad yasah pavanam dikshu satamanyor iba attanot.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yajayitwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by performing, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aswamedhais}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Yajna in which a horse is sacrificed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub him (King Judhisthir) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Trivir}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97three, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uttama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub best, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Kalpakai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supplied with proper ingredients and performed by able priests, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fame, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pavana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub virtuous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dikshu\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all directions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satamanyor\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like the one
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who performed one hundred such sacrifices, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Atonat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub performed.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Lord Shri Krishna thus caused three well performed }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Aswamedha
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Yajnas}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub to be done by Moharaj Judhisthira and thus made his virtuous fame\'97glorified in all direction like that of Indra who performed such one hundred sacrifices.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This is something like preface of the performances of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aswamed
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ha Yajna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by MoharajJudhisthir. The comparison of Moharaj Judhisthir with the king of heaven is significant. The king of heaven is thousands and thousands of times greater than Moh
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araj Judhisthir in opulence and still the fame of Moharaj Judhisthir was not less than him. The reason is that Moharaj-Judhisthir was a pure devotee of the Lord and by His Grace only he was at par with the King of Heaven even though King Judhisthir perfo
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rmed only three Yajnas whereas the king of heaven performed hundred times more than him. That is the prerogative of the devotee of the Lord. The Lord is equal to every one but a devotee of the Lord is more glorified because he is always in touch with the
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All Great. The sun rays are equally distributed but still there are some places which is dark always. This is not due to the partiality of the sun but it is due to the partial receptive power of the place for the sun rays. Similarly those who are cent p
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er cent devotee of the Lord they get full fledged mercy of the Lord which is always equally distributed everywhere.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.7
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Amantrya panduputrans cha saineyo 'ddhava samyutah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dwaipayanadibhir vipraih pujitaih pratipujitah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amantrya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inviting, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Panduputrans\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all the sons of Pandu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saineya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satyoki, of the name, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uddhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samyutah}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97accompanied by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwaipayanadibhir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub by the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rishis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like Veda Vyasa etc., }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Viprai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pujitaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub being worshipped, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratipujitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also the Lord reciprocated equally.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Lord Shri Krishna then prepared for His departure and thus He invited the sons of Pandu after being worshipped by the Brahmins headed
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by Srila Vyasdeva and the Lord also reciprocated greetings.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apparently Lord Shri Krishna was a Khastriya and was not worshipable by the Brahmins. But the Brahmins present there headed by Srila Vy
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asdeva all knew Him to be the Personality of Godhead and therefore they worshipped Him but the Lord reciprocated the greetings just to honour the social order that a Kshatriya is obedient to the orders of the Brahmins. Although Lord Shri Krishna was alwa
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ys offered the respects of the Supreme Lord from all responsible quarters yet the Lord never deviated from the customary usages between the four orders of social status. The Lord purposely observed all these social customs so that others would follow Him
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in future.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.8
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gantum kritamatir brahman dwarkam ratham asthith
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Upaleve' bhidhavantim uttaram bhayavihlam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gantum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just desiring to start, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritamatir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having decided, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahman\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the brahmin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwarkam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub towards Dwa
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rka, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ratha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the chariot, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub A
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sthitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upaleve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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saw, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhidhavantim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub coming dexterously, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Utttaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhayavihlam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being afraid of.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As soon as he got Himself seated on the chariot just starting for Dwarka He saw that Uttara coming to Him hurriedly being too much afr
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aid of.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All members of the family of the Pandavas were completely dependent on the protection of the Lord and therefore the Lord also protected
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all of them at all circumstances. The Lord Protects every one, but one who depends completely upon Him is specially looked upon by the Lord as if the father is more attentive on the little son who is exclusively dependent on the father.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.9
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 9
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Uttrah Uvacha,
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pahi pahi mohayogin deva deva jagatpate
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na anyam twad abhayam pasye yatra mrityuh parasparam.
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\par }\pard \s8 \qc\sb180\sa180 {\b\v\f0\fs28 ENGLISH SYNONYMS.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Uttara Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Uttara said, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pahi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub protect, protect, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mohayogin\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the greatest mystic, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Deva Deva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the worshipable
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of the worshipped, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jagatpate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub oh the Lord of the universe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub any one else, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Abhayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub fearlessness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Pasye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub do I see, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub where there is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mrityu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub death, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Parasparam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the world of duality.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the Lord of the lords, the lord of the universe you are the greatest of the mystics. Please protect me protect me because there is
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no one else who can save one from the clutches of death in dual existence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This matetial world is the word of duality as against the oneness of the Absolute realm. The world of duality is composed of matter and
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spirit whereas the the Absolute world is complete spirit without any tinge of material qualities. In the dual world every one is falsely trying to become the master of the world whereas in the Absolute world the Lord is the Absolute Lord and all others
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are His absolute servitors. In the world of duality everyone is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub envious }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of all others and death is envita
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ble due to dual existence of matter and spirit. And to get rid of the existence of duality the lord is the only shelter of fearlessness for the surrendered soul. No body can save himself from the cruel hands of death in the material world without having
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surrendered himself at the lotus feet of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.10
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 10.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Abhidravati mam isha sarsas tapta' yaso bibho
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kamam dahatu mam natha ma me garbho nipatyatam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhidravati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub coming towards, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Isha\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Oh Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the arrows, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tapta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fiery, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayaso\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iron, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bibho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dahatu\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub let it burn, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Natha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97my protector, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ma\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Garbho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub embrio, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nipatyatam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub be aborted.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh my Lord you are all powerful. The fiery iron arrow is fast coming towards me. My Lord let it burn me personally if it so desires bu
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t I wish that my embryo may not be spoiled and aborted. Kindly do me this favour my Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This incidence took place after the death of Abhimnyu husband of Uttara. As widow of Abhimnyu although very young girl she should have
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followed the path of her husband but because she was pregnant and Maharaj Parikahit a great devotee of the Lord was lying in embryo, she was responsible for his protection. The mother of child has great responsibility in giving all protection to the chil
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d and therefore she was not ashamed to express frankly about it before Lord Krishna. Uttara was the daughter of a great king, the wife of a great hero and student of a great devotee and later she was the mother of a good king also. She was fortunate in e
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very respect.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.11
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 11
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sutu Uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Upadharya vachas tasya bhagawan bhaktavatsalah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Apandavam idam kartum drouner astram abudhyata.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta Goswami said, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upadharya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by hearing her patiently, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vachas\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub words, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub her, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Bhaktavatsalah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is very much affectionate towards his devotees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apandavam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without the existence of the Pandava's descendants, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kartum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inorder to do it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Drouner\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the son of Dronacharya, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Astram\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub weapon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abudhyata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub understood it.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Lord Sri Krishna who is always very much affectionate towards His devotees, just hearing her could at once understand it that Aswattha
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ma the son of Dronacharya had thrown the }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Brahmastra }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub just to finish the last life in the Pandava's family.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord is impartial in every respects but still he is inclined towards His devotees because there is great necessity of this for ever
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y one's well being. The Pandava family is the marked family of devotees and therefore the Lord wanted such devoted family must rule over the world. That was the reason that He vanquished the rule of the company of Duryodhana and established the rule of M
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oharaj Judhisthir. And as such He wanted to protect Moharaj Parikshit also who was lying in embryo. He did not like the idea that the world should be without the Pandavas the ideal family of devotees.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.12
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tarhi eva atha munishrestha pandavah pancha sayakan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atmano abhimukhan diptan alakshya astra upadaduh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tarhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the matter of that, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munishrestha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the chief amongst the }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub munis, Pandavah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all the sons of Pandu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Pancha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub five, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sayakan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub weapons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmano\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ownselves, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Abhimukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub towards, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Diptan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub glaring, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alakhya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seeing it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Astra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub weapon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upadaduh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub took up.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the chief amongst the great thinkers (Muni) for the matter of that the Pandavas also took up their five respective weapons seeing t
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he glaring Brahmastra was proceeding towards them.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Brahmastras are finer than the nulcear weapons with control by the discharger. Aswatthama discharged the Brahmastras simply for the
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purpose of killing the Pandavas namely the five brothers headed by Moharaj Judhisthir and their only grand son lying within the womb of Uttara. Therefore, Brahmastra although more effective and finer than the atomic weapons, still the Brahmastra was not
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as blind as the atomic bombs. When the atomic bombs are discharged they do not discriminate the target or the innocent. Mostly the atomic bombs do harm to the innocent because there is no control over the discharged weapon. The Brahmastra is not like th
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at. It marks out the target and proceeds accordingly without any harm to the innocent.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.13
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vyasanam bikshya tat tesham ananya vishayatmnam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sudarshenena shastrena swanam rakskam byadhat bibhu.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyasanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub danger, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bikshya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub having observed it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Tesham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub their. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ananya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub any other, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vishaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub means, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Atmanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus inclined, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sudarshanena\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the wheel of Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shastrena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the weap
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on, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of His own devotees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Raksham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub protection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byadhat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub did do it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bibhu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Almighty.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Almighty Personality of Godhead Shri Krishna having}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub observed that a great danger had fallen upon His unalloyed devotees who were fully surrendered souls, took up at once His Sudarshan Disc weapon in order to protect them.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Brahmastra or the Supreme weapon released by the Aswathama was something similar to the nuclear weapon with more radiation and heat
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but this Brahmastra is the product of more subtle science being product of finer sound or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub recorde
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d in the Vedas. Another advantage of this weapon is that it is not blind like the nuclear weapon because it was only meant for the target and nothing besides that. Aswathama released the weapon just to finish all the male members of Pandu's family and th
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erefore in one sense it was more dangerous than the atomic bombs because it would act even within the most protected place and would never miss the target. Knowing all these Lord Shri Krishna took up at once His personal weapon to protect His devotees wh
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o did not know any one else than Krishna. In the Bhagwat Geeta the Lord has clearly promised that His devotees are never to be vanquished. And He behaves according to the quality or degree of the devotional service by the devotees. Here the word }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ananyabishyatmanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is significant. The Pandavas were cent per cent depended on the protection of the Lord althou
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gh they were all great warriors themselves. But the Lord neglects even the greatest warrior and also vanquishes them in no time. When the Lord saw it that there was no time for the Pandavas to counteract the Brahmastra of Aswathama, He took up the weapon
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even at the risk of breaking His own vow. Although the battle of Kurukshetra was almost finished still according to His vow He should not have taken up His own weapon but the emergency was more fateful than to keep His own vow. He is more well known as
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the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktavatsal}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the lover of His devotee and as such He preferred to continue as }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktavatsal }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub than to be worldly morailist who never breaks his solemn vow.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.14
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Antasthah sarva bhutanam atma yogeswara Hari
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swamayaya abrinod garhham vairatyah kurutantabe.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Antasthah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being within, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhutanam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub soul,}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yogeshwara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord of all mysticism, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Hari\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swamayoya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97by the personal energy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abrinod\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub covered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Garbham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub embryo, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vairatyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uttara, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Kurutantabe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the progeny of Moharaj Kuru.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Lord of Supreme mysticism Shri Krishna resides within every one's heart as the Paramatma. As such He covered the embryo of Uttara
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by His personal energy just to protect the progeny of the Kuru dynasty.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord of Supreme mysticism can simultaneously reside within every one's heart or even within the atoms also by His Paramatma feature
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His plenary portion. As such from within the body of Uttara He covered the embryo to save Maharaj Parikshit just to protect the progeny of Maharaj Kuru in which King Pandu was also a descendant. Both the sons of Dhritarastra and that of Pandu all belong
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ed to the same dynasty of Maharaj Kuru therefore both of them were known as Kurus generally. But particularly when there was distinctions between the two brother's family the sons of Dhritarastra were known as Kurus while the sons of Pandu were known as
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Pandavas. The sons and grand sons of Dhritarastra all being finished, in the battle of Kurukshetra, the last son of the dynasty is thus designated as the son of the Kurus.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.15
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yadyapi astram brahma siras tu amogham cha apratikriyam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vaishnavam tejam asadya samasamyad bhrigudbaha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yadyapi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub although, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Astram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub weapons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Siras\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub supreme, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Amogham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub without any check, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Apratikriyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub not to be counteracted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaishnavam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in relation with Vishnu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tejam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub strength, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asadya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub being confronted with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sam
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asamyad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub became neutralised, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhrigudbaha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub oh the glory of the family of Bhrigu.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Sounaka the glory of the family of Bhrigu, although the Supreme weapon of the Brahma released by Aswathama was irresistible and wit
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hout any check or counteraction, still when it was confronted with the strength of Vishnu (Lord Krishna) the same became neutralised and foiled.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta it is said that Brahmayoti or the glowing effulgence transcendental is resting on Lord Shri Krishna. In other word
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s the glowing effulgence known as Brahma Teja is nothing but rays of the Lord as much as the sun rays are to the sun disc. So this Brahma weapon also, although materially it is irresistible without any check still the Lord being Supreme nothing could sur
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pass His strength. The weapon of the name Brahmasiras released by Aswathama was neutralised and foiled by Lord Shri Krishna by His own energy that is to say He did not wait for any other's help in any case because He is Absolute.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.16
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ma mangstha hi etad ascharyam sarva ascharyamayay achyute
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ya idam mayaya devya srijati avatyati hanti ajah,
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Mangstha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub think it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Etad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Ascharyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wonderful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ascharyamoyay\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the all mysterious, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Achyute\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the infallible, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, (creation) }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mayaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by His energy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devya
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srijati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97creates, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avatyati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maintains, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Hanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anihilates, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub unborn.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Brahmins do not think it wonderful in the activities of the mysterious one infallible Personality of Godhead. It is so because He b
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y His own transcendental energy, although He Himself unborn creates, maintains and anihilates all material affairs.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The activities of the Lord are always inconceivable by the tiny brain of the living entities. Nothing is impossible for the Supreme Lor
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d but all His actions are wonderful for us and thus He is always beyond the range of our conceivable limits. The Lord is chief or the all powerful all perfect Personality of Godhead amongst all other living beings or personalities of different grades. Th
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e Lord is cent per cent perfect while all others namely}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Narayan, Shiva, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the demigods and all other living beings possess only different percentage of such perfection. No body is equal or greater than
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Him. He is unrivalled.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.17
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brahma tejo vinirmuktair atmajaih saha krishnaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prayana abhimukham krishnam idam aha pritha sati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahma tejo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub radiation of the Brahmastra, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vinirmuktair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being saved from, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmajaih
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with sons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub w
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ith, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Droupadi, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pra
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yana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out going, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhimukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub towards, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Aha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pritha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Kunti, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97chaste, devotee of the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When thus saved from the radiation of the Brahmastra, Kunti}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub
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}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub the chaste devotee of the Lord along with her five sons and Droupadi, addressed Lord Krishna when he was just on His way towards home.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kunti is described herein as the Sati or Chaste due to her unalloyed devotion to Lord Shri Krishna. Her mind will just now be expressed
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in the following prayers of her for Lord Krishna. A chaste devotee of the Lord does not look to others namely any ether living being or demogods even for being delivered from any danger. That was all along the characteristics of the whole family of the
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Pandavas. They knew nothing except Krishna and therefore the Lord was also always ready to help them in all respects and in all circumstances. That is the transcendental nature of the Lord. He reciprocates the dependence of the devotee upon Him. One shou
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ld not, therefore, look for help from imperfect living beings or demigods but one should look for all help from Lord Krishna Who is competent enough to save His devotees. Such chaste devotee also never asks the Lord for help but the Lord out of His own a
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ccord is always anxious to render help to such chaste devotees.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.18
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shri Kunti Uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Namaswe purusham tu adyam iswaram prakriteh parah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Alksham sarva bhutanam antar bahir abasthitam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shri Kunti Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srimati Kunti said, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namaswe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub let me bow down, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purusham\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the supreme person, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97althou
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gh, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the original, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iswa
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ram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Controller, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prakriteh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub of the material cosmos, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beyond, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Alaksham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub invisible, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhutanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Antar\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub within, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bahir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub without. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Absthitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub existing.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Srimati Kunti said oh Krishna I offer my obeisances unto you because you are the original Personality and are unaffected by the qualit
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ies of material world. You are existing both within and without of every thing and still you are invisible for all.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimati Kunti Devee was quite aware of it that Krishna was the original Personality of Godhead although He was playing the part of her
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nephew. Such an enlightened Lady could not commit mistake by offering obeisances unto her nephew. Therefore, she addressed Him as the Original Purusha beyond the material cosmos. Although all living entities are also transcendental yet they are not origi
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nal neither they are infallible. The living entities are apt to fall down under the clutches of material nature but the Lord is never like that. In the Vedas therefore He is described as the chief amongst all living entities (}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nitya nityanam cetana\chftn{\*\footnote\chftn {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Written in Devanagari}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub *). Then again He is addressed as Iswara or the controller. The living entities or the demigods like Indra, Chandra, Surya, etc., they are also to some extent Iswara but none of them is the Supreme Iswara or the ultimate controller. As su
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ch He is the Parameswara or the Super Soul. He is both within and without also. Although He was present before Srimati Kunti as her nephew He was also within Her and every one else. In the Bhagwat Geeta the Lord says (B.G. }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 15/15}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) "I am situated in everyone's heart and due to me only one remembers, forgets and is cognisant etc. Through all the Vedas I am t
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o be known because I am the compiler of the Vedas and I am the teacher of the Vedantas". Queen Kunti affirms it that the Lord although is both within and without of all living beings He is still invisible. The Lord is so to say a puzzle for the common ma
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n. Queen Kunti experienced it personally that Lord Krishna was present before her and yet He entered within the womb of Uttara to save her embryo from the attack of Brahmastra by Aswathama. Kunti herself was puzzled whether Shri Krishna is all pervasive
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or localised. But in fact He is both, but He reserves the right of not being exposed to persons who are not surrendered souls. This checking curtain is called Maya energy of the Supreme Lord which controls the limited vision ofthe rebelled soul. It is ex
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plained as follows:\'97
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.19
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Maya javanika achhannam ajna adhokshajam avyayam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na lakshyase mudhadrisham nato natyadharo yatha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deluding, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Javanika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97curtain, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Achhannam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97covered by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ignorant, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhokshajam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beyond the range of material conception (transcendental) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Avyayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub irreproachable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lakshyase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub observed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Mudhadrisa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by foolish observer, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub artist, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Natyadharo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dressed as a player, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Being beyond the range of limited sense-perception, the eternal irreproachable factor coverd by the curtain of deluding energy, you ar
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e invisible to the foolish observer exactly like the artist dressed as a player is not recognised (by the less intelligent person.)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta the Lord has affirmed that less intelligent persons or the foolish observer mistakes Lord Sri Krishna as an ordina
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ry man like us and thus he derides at Him. The same thing is confirmed herein by Queen Kunti. The less intelligent persons are those who are rebelled souls against the authority of the Lord. Such persons are known as the Ashuras. The Ashuras cannot recog
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nise the Lord by all means of authority. When the Lord appears Himself amongst us Like Rama, Nrisingha, Varaha, or in His original Form as Krishna, He performs many wonderful acts which are humanly impossible. As we shall find it in the 10th canto of thi
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s great literature, Lord Sri Krishna exhibited His humanly impossible activities even from the days of His lying on the lap of His mother. He killed the Putana witch although she smeared her breast with poison just to kill the Lord. The Lord sucked her b
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reast like a natural baby and along with such sueking He sucked her very life also. Similarly He lifted the Govardhan Hill just like a boy picks up the frog's umbrella and kept Himself standing for several days continually just to give protection to the
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residents of Vrindaban. These are some of the superhuman activities of the Lord described in the authoritative Vedic literatures like the Puranas, Itihasha (history) Upanishads etc. He has delivered wonderful instructions in the shape of the Bhagwat Geet
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a. He has shown marvellous capacities as a Hero, as a householder as a teacher or as a renouncer. He is accepted as the Supreme personality of Godhead by such authoritative personalities like Vyasa, Devala, Ashita, Narada, Madhya, Shankara, Ramanuja, Sri
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Chaitanya Mahaprabhu, Jiva Goswami, Viswanath Chakrabarty, Bhaktisidhanta Saswati and all other authorities of the line. He has Himself declared as such in many palces of the authentic literatures. And yet there is a class of men with demoniac mentality
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that they are always reluctant to accept the Lord as the Supreme Absolute Truth. This is partially due to their poor fund of knowledge and partially due to their stuborn obstinacy as the result of various misdeeds in the past and present. Such persons c
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ould not recognise Lord Sri Krishna even when He was present before them. Another difficulty is that those who depend more on their imperfect senses also cannot realise Him as the Supreme Lord. Such persons are like the modern scientist. They want to kno
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w everything by their experimental knowledge. But it is not possible to know the Supreme Person by imperfect experimental knowledge. He is described herein as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhokshaja }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or beyond the range of experimental knowledge. All our senses are imperfect. We claim to observe everything and anything but we must admit that we can observe things under certain mate
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rial conditions only which are also beyond our control. The Lord is beyond the obseravation of sense perception. Queen Kunti accepts this defficiency on the part of conditioned soul and specially for the woman class who are less intelligent. For the less
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intelligent class of men there must be such things like the temples, mosques or churches so that they may begin to recognise the authority of the Lord and hear about Him from authorities in such holy places. For less intelligent class of men such begini
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ng of spiritual life is essential and foolish men only decry against the establishment of such places of worship required for raising the standard of spiritual attributes for the mass of people. For less intelligent persons bowing down before the authori
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ty of the Lord, as it is generally done in the Temples, mosques or churches, is as much beneficial as it is for the advanced devotees to meditate upon Him by active service.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.20
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatha paramhansanam muninam amalatmanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhaktiyoga bidhanartkam katham pasyema hi striyah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub besides that, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paramhansanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the advanced transcendentalists, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muninam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the great philosophers or mental speculators, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amalatmanam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those whose mind is competent to discern between spirit and matter. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhaktiyoga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub the science of devotional service, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bidhanartham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the matter of executing, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub why, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pusyema\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub can}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub observe, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Striyah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the woman folk.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub You descend yourself for executing the mission of propagating the transcendental science of devotional service unto the heart of the a
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dvanced transcendentalists and mental speculationists who are purifid by discerning between matter and spirit. How then we the woman folk can know you perfectly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Even the greatest philosophical speculationists cannot have any access in the region of the Lord. It is said in the Upanishads that the
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Supreme Truth Absolute Personality of Godhead is beyond the range of thinking power of the greatest philosopher. As such He is unknowable by great learning or by the greatest brain. He is only knowable by one who has His mercy only. Others may go on thi
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nking about Him for years together yet He is unknowable. This very fact is corroborated by the queen and she is playing the part of an innocent woman. The woman folk as a class are unable to speculate like a philosopher but they are blessed by the Lord b
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ecause they believe at once in the superiority and Almightiness of the Lord and thus offers obeisances without any reservation. The Lord is so kind that He does not show any special favour to any one who is a great philosopher. He knows the sincerity of
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purpose. For this reason only the woman folk generally assemble in greater number in any sort of religious function. In every country and in every sect of religion it appears that the woman folks are more interested than the opposite sex. This simplicity
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of acceptance of the authority of the Lord by any one is more effective than showy religious fervour without any sincerity of purpose.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.21
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishnaya vasudevaya devakinandanaya cha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nandagopa kumaraya govindaya namo namah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supreme Lord, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasudevaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the son of Vasudeva. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devakinandana
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ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the son of Devaki, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nandagopa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nanda and the cowhardsmen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Kumaraya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto their son, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Govindaya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Personality of Godhead Who enlivens the cow and the senses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub respectful obeisances, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub obeisances.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Let me therefore offer my respectful obeisances unto the Lord Who has become the son of Vasudeva, the pleasure of Devaki, the boy of N
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anda and other cowhardsmen of Vrindaban, and the enlivener of the cows and senses.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord being thus unapproachable by any material assets, out of unbounded and causeless mercy only, He descends on the earth as He is
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inorder to show His special mercy upon His unalloyed devotees and to diminish the upsurges of the demoniac persons. The queen Kunti specifically adores the incarnation or descent of Lord Krishna than all other incarnations because in this particular inc
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arnation He is more homely than other incarnations. In the Rama incarnation He remained a King's son from the very childhood but in the incarnation of Krishna although He is son of King He at once left the shelter of His real father and mother King Vasud
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eva and Queen Devaki just after His appearance and went to the lap of Yasodamayee to play the part of an ordinary cowhard boy in the blessed Brajabhumi which is ever sanctified on account of His childhood pastimes. Therefore Lord Krishna is more merciful
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than Lord Rama and therefore He signifies His Name Krishna more respectfully. He is undoubtedly very kind upon her brother Vasudeva and the family. Had He had not become the son of Vasudeva and Devaki queen Kunti could not claim Him to be her nephew and
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thus address Krishna in filial affection. But more than Vasudeva and Devaki, Nanda Yasoda are fortunate because they could relish the Lord's childhood pastimes more attractively than all other pastimes. There is no parallel of His childhood pastimes as
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exhibited at Brajabhumi just the prototype of His eternal affairs in the Original Krishnaloka described as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Chintamoni Dhama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub in the Brahmasamhita. Lord Sri Krishna descended Himself at Brajabhume exactly with all His transcendental encourage and paraphernalia. Sri Chaitanya Mahaprabhu therefore confirmed that no body is so fortunate as the residents of
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Brajabhumi specifically the cowhard girls who dedicated their everything for the satisfaction of the Lord. His pastimes with Nanda Yasoda, His pastimes with the cowhards men and specially the cowhards boys and the cows have celebrated Him to be known as
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Govinda. Lord Krishna as Govinda is more inclined to the Brahmins and the cows indicating thereby that human prosperity depends more on these two items namely the Brahminical culture and cow protection. Lord Krishna is never satisfied where these two thi
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ngs are lacking in fact.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.22
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 22
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Namah pankajanabhaya namah pankajamaline
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Namah pankajanetraya namaste pankajanghraye.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all respeciful obeisances, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pankajanabhaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Lord who has a specific depression in the centre of the abdomen resembling a lotus flower, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pankajamaline\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is always decorated with garland of lotus flower, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pankajanetraya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one whose glance is as cooling as the lotus flower, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Namaste\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub respectful obeisances unto you,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pankajanghraye\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh unto you whose palm of the feet is engraved with a lotus flower. The Lord is called therefore to possess lotus feet.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My respectful obeisances are unto you the Lord who has a specific depression in the centre of the abdomen like the lotus flower, who i
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s always decorated with garlands of lotus flower, whose glance is as cooling as that of the lotus flower and whose palm of feet is engraved with marks of lotus flower.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Here are some of the specific symbolical marks in the spiritual body of the Personality of Godhead just distinguished from the body of
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all others. They are all special features of the body of the Lord. The Lord may appear before us as one of us but He is always distinct by his specifie bodily features. Srimati Kunti claims herself as unfit for seeing the Lord on account of her becoming
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a woman. This is claimed by her because the woman as a class, the Sudras or the labourer class of men and the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dwijabandhus }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub or the wretched descendants of the higher three classes all are unfit by intelligence to understand transcendental subject matter concerning the spiritual name, fame, attributes, forms, etc of the Supreme Absolute Truth. Such persons
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, although they are unfit to enter into spiritual affairs of the Lord, can see Him as Archa Vigraha Who descends on the material world just to distribute favours to the fallen souls including the abovementioned woman, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sudras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dwijabandhus. }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Because such fallen souls cannot see any thing beyond matter, the Lord condescends to enter into each and every one of the innumerable universes as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Garbhodaksayee Vishnu }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who grows a lotus stem from the lotus like depression in the centre of His transcendental abdomen and thus the first living being in the
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universe is born by the name Brahma. Therefore, the Lord is known as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pankajanavi. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Pankajanava Lord accepts the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Archa Vi
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graha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (His transcendental Form) in different elements namay a form within the mind, a form made of wood, a form made of earth, a form made of metal, a form made of jewel, a form m
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ade of painting, a form drawn on sand and all such forms of the Lord are always decorated with garlands of lotus flower a soothing atmosphere in the temple of worship to attract the burning attention of the non-devotees always engaged in material wrangli
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ngs. The meditators worship a form within the mind. Therefore, the Lord is mercifull even for the woman class, Sudra class and Dwijabandhu class of men provided they agee to visit the temple of worship in different form made for them. Such temple visitor
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s are not idolators as it is alleged by some men with poor fund of knowledge. All the great Acharyas established such temples of worship in all places just to favour the less intelligent class of members of the society and one should not pose himself unn
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ecessarily to have transcended the stage of temple worship while one is actually in the grades of the Sudras and the woman class or less than}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub them. One should begin to see the Lord from His Lotus feet gradually rising to thighs, belt, chest and the face. One should not try to look on the face of the Lord without being accustomed in the matter of see
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ing the lotus feet of the Lord. Srimati Kunti on account of her becoming the aunt of the Lord does not begin to see the Lord from the Lotus feet because the Lord may feel ashamed for this and thus Kunti Devi just to save a painful situation for the Lord
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she began to see the Lord just above His lotus feet i.e. from the belt of the Lord gradually rising to the face and then the round comes down to the lotus feet. In the round everything there is in order.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.23
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatha hrishikesha khalena devaki kamsena ruddhatichiram sucharpita
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vimochitahamcha sahatmaja bibho twaiba nathena muhurvipadganat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it were, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hrishikesha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub the master of the senses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Khalena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the envious, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devaki}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the name mother of Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kansena}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the king Kamsa, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ruddha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub imprisoned, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atichiram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub since a long time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Sucharpita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub distressed. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vimochita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97released, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahamcha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also myself, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahatmaja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97along with my children, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bibho\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the great, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twaiva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by your Lordship,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nathena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as the protector, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mu
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hur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub constantly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vipadganat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub series of danger.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Hrishikesh the master of the senses and the great Lord of the lords you have released both your mother Devaki who was long imprison
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ed and distressed by the envious king Kansa and myself also along with my children from a series of constant dangers.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devaki, the mother of Krishna and sister of King Kansa, was put into prison along with her husband Vasudeva because the envious king wa
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s afraid of being killed by the 8th son (Krishna) of Devaki. He, therefore, killed all the sons of Devaki who were born before Krishna but Krishna escaped the danger of child-slaughter by his maternal uncle because He was transferred to the house of Nand
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a Maharaj Lord Krishna's foster father. Kunti Devi was also saved from a series of dangers along with her children. But Kunti Devi was shown more favour because Lord Krishna did not save the other children of Devaki while He saved the children of Kunti D
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evi. This was done because Devaki's husband Vasudeva was there living but Kunti Devi was a widow and there was none to help her except Krishna. The conclusion is Krishna endows more favour to a devotee who is in greater dangers of helplessness. Sometimes
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He puts His pure devotees in such dangers because in that condition of helplessness the devotee becomes more attached to the Lord. The more the attachment is there for the Lord the more success is there for the devotee.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.24
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 24
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Visad mahagneh purusada darssanad asad sabhavya vanvasakrichhatah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mridhe mridhe aneka maharatha astrato drouna astratas cha sma hareh abhirakshitah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visad\'97from poison, Mahagne\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the great fire, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purusada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the eaters of man, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub D
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arsanad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by combating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97viceous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sabhaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub assembly. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vanavasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exiled in the forest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krichhato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub sufferings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mridhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the battle, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Aneka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maharatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub great general, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Astro\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub weapons, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Drouna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son of Dronacharya, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Astrato\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the weapons of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indinating past tense }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hareh\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhirakshitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub protected completely.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear Krishna, Your Lordship has protected us from the poison cake, from the great fire, from the combating with the man-eaters, fro
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m the viceous assembly, from the sufferings during the exile period in the forest, in the battlefield where great generals fought and lately saved from the weapons of Aswatthama.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The list of dangerous encounters is submitted herein. Devaki was once put into difficulty by her envious brother otherwise she was well
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at all time. But Kunti Devi was put into difficulty one after another for years and years together. They were put into trouble by Duryodhone and party on the case of the kingdom and in each and every time the sons of Kunti were saved by the Lord. Someti
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me Bhima was administered poison in a cake form, sometimes they were put into the house made of shellac and set in fire, sometimes Droupadi was bated out and attempt was made to insult her by seeing her naked in the viceous assembly of the Kurus. The Lor
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d saved Droupadi by supplying immeasurable length of cloth and Duryodhone's party failed to see her naked. Similarly when they were exiled in the forest Bhima had to fight with some man-eater demon like Heramba Rakshas but the Lord saved him. So it was n
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ot finished there. After all these tribulations there was the great battle of Kurukshetra and Arjuna had to meet such great generals like Drona, Bhisma, Karna etc. all powerful fighters. And at last even when everything was done away there was the Brahma
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stra release by the son of Dronacharya even within the womb of Uttara and the Lord saved the only surviving descendant of the Kurus Maharaj Parikshit.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.25
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 25
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vipadah santu tah saswat tatra tatra jegatguro
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhabato darshanam yat syat apunarbhavadarsanam,
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vipadah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97calamities, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Santu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97let there be, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tah}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jagatguro}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the Lord of the Universe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhabato}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Darshanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97meeting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Syat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apunar}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not again, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavadarsanam}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97seeing repetition of birth and death.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I wish that all those calamities may happen again and again so that we can see you also again and again which means that there will be
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no more seeing of repeated birth and death.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Generally the distressed, the needy, the intelligent and the inquisitive persons who have some pious activities behind, do worship or b
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egin to worship the Lord. Others who are thriving on misdeeds only never mind whatsoever one may be, cannot approach the Supreme on account of being misled by the illusory energy. Therefore, for a pious person if there is some calamity there is no other
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alternative than to take shelter of the lotus feet of the Lord. Constantly remembring the Lotus feet of the Lord means preparing the way of not experiencing repetition of birth and death. Therefore, even though there are so called calamities they are wel
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come because that give us opportunity to remember the Lord which means no more repetition of birth and death.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One who has taken the shelter of the lotus feet of the Lord which are accepted as the most suitable boat for crossing over the ocean o
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f nescience, can do so as easily as one leaps over the hole made by the hoops of a calf. Such persons are meant for residing in the abode of the Lord and they have nothing to do with a place where there is danger in every step.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This material world is certified by the Lord in the Bhagwat Geeta as the dangerous place full of calamities. Less intelligent persons
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prepare plans for adjusting those calamities without knowing that the nature of this place is itself full of calamities. They have no information of the abode of the Lord which is full of bliss without any trace of calamity. The duty of the same person i
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s therefore not to be disturbed by the worldly calamities which are sure to happen in all circumstances, but suffering all sorts of unavoidable calamities one should make progress in the matter of spiritual realisation because that is the end of the miss
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ion of human life. The spirit soul is transcendental to all material calamities and therefore the so called calamities are sometimes said as false exactly in the sense that a man sees a tiger swallowing him in dream and crying for this calamity. Actually
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there is no tiger and there is no suffering but it is simply a case of hallucination to the suffering men. In the same way all calamities of our life are as to say hallucination of a sleeping man but in exchange of such hallicinative phenomenon if someb
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ody is lucky to get contact of the Lord by devotional service it is all the tangible gain in life. Because contact of the Lord by any one of the nine devotional devices, is always a forward step on the path of going back to Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.26
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 26
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Janma aiswarya shruta shrivih edhamana madah puman
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na eva arhati abhidhatum bai twam akinchanagocharam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub birth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub aiswarya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub opulence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shruta\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub education, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shrivih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the possesion of beauty, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Edhamana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Progressively increasing }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub M
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adah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97intoxicaion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Puman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
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the human being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub E
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va\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ever, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arhati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deserves
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhidhatum}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97address in feeling, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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you,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akinchanagocharam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is approached easily by the materially exhausted man.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My Lord Your Lordship can easily be approached only by those who are actually materially exhausted men. Because no body can address yo
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u in feeling who is on the path of progressive improvement in the matter of respectable parentage, great opulence, high education and attractive beauty.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Materially advanced, means to take birth in artistocratic family, to possess great wealth, to have high education and to possess attrac
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tive personal beauty. All materialistic men are mad after possessing all these material opulence and this is known as advancement of material civilisation. But the result is that by possessing all these material assets one becomes artificially puffed up
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itoxicated by such temporary possessions. Consequently such materially puffed up persons are incapable of uttering the holy Name of the Lord by addressing Him feelingly as Oh Govinda, Oh Krishna. It is said in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Shastras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that by once uttering the holy Name of the Lord the sinner gets rid of such quantity of sins as he is unable to commit. Such is the po
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wer of uttering the holy Name of the Lord. There is not the least exaggeration in this statement. Actually the Lord's holy name has such powerful potency. But there is quality of such utterances also. It depends on the quality of feeling. A helpness man
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can feelingly utter the holy Name of the Lord whereas a man who utters the same holy Name in great material satisfaction cannot be of the same quality. Therefore, materially puffed up person may utter the holy Name of the Lord occassionally but he is inc
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apable of uttering the Name in quality. Therefore, the four principles of material advancement of life namely, 1. high parentage, 2. good wealth, 3. high education, and 4. attractive beauty etc. are so to say disqualifications for progress on the path of
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spiritual advancement. Material covering of the pure spirit soul is an external feature as much as fever of the body is an external feature of the healthy body. The general process is to decrease the degree of the fever and not to aggravate it by maltre
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atment. Sometime it is seen that spiritually advanced persons become materially impoverished. This is no discouragement. On the otherhand such improvement is good sign as much as going down of the degree of temparature is a good sign of curing the diseas
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e. The principle of life should be to decrease the degree of material intoxication which leads one to be more and more illusioned about the aim of life. Such grossly illusioned persons are quite unfit for entrance into the kingdom of God.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.27
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 27
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Namo akinchnavittaya nirbritta guna brittaye
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atma ramaya santaya kaivalyapataye namah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all obeisances unto you, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akinchanavittaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the property of the materially impoverished, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Nirbritta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub completely transcendental to the actions of material modes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guna\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material modes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Britti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub affect
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ion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmaramaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is self satisfied, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Santaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the most gentle, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kaivalyapataye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub unto the master of the monist, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub namah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bowing down.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My obeisances are unto you who is the property of the materially impoverished and one who has nothing to do with the actions and react
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ions of the material modest of nature. You are self satisfied and therefore you are the most gentle and master of the monists.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A living being is finished as soon as there is nothing to possess by him. Therefore a living being cannot be in the real sense of the t
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erm a renouncer. A living being renounces something for gaining something more valuable. A student sacrificies his childish proclivities for gaining better education. A servant gives up his job for a better job. Similarly a devoteee renounce the material
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world not for nothing but for something tangible in spirtual value. Srila Rupa Goswami and Sanatan Goswami or Srila Raghunath Goswami and others all gave up their worldly pomp and prosperity for the sake of the service of the Lord. They were big men in
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the worldly sense. The Goswamins were ministers in the then Government service of Bengal and Srila Das Goswami was the son of a big Zamindar of his time. But they left every thing not to be loser}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but to gain far superior than what they previously possessed. The devotees are generally without any material prosperity but they have very secret treasure house
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in the lotus feet of the Lord. There is a nice story about Srila Sanatan Goswami. He had a touch-stone with him and this stone was left with the stack of refuse. A needy man came to ask him for the touch-stone and he asked him to take it from the stack o
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f the refuse. The needy man took it but later on thought why the valuable stone was kept is such neglected place. He asked therefore for the most valuable thing from him and then he was given the Holy Name of the Lord. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Akin chana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means one who has nothing to give materially. A factual devotee or the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub Mahatma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub does not give anything material to any one because such devotee has had already left all material asset. He can however deliver the Supreme asset n
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amely the Personality of Godhead because He is the only property of a factual devotee. The touchstone of Sanatan Goswami which was thrown with the rubbish and refuses was not the property of the Goswami otherwise it would not have been kept in such negli
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gible place. This specific example is set for the neophyte devotees just to convince them that material hankerings and spiritual advancement go ill together. Unless one is not apt to see everything spiritual in relation with the Supreme Lord, one must al
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ways distinguish spirit and matter differently. A spiritual master like Srila Sanatan Goswami although he was personally apt to view everything spiritual, he set this example for us only because we have no such spiritual vision.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Advancement of material vision of life or material civilization is a great stumbling block for spiritual advanchment. Such material ad
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vancement by life entangles the living being more in the bondage of material body followed by all sorts of material miseries. Such material advancement of life is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anarthas }
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or things not wanted. Actually this is so. In the present context of material advancement of life one has become apt to use lipstick at a cost of Rs. 20/- and there are so many unw
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anted things which are all products of material conception of life. By diverting attention in the matter of so}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub many unwanted things the human energy is spoiled without any achievement of spiritual realisation the prime necessity of the human life. The attempt to reach moon planet by material carrier, is the summit of material education is another set
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of spoiling energy because even if the moon planet is reached that will not solve the problems of life. The devotees of the Lord are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Akinchanas }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub because they have practically no material assets. Such material assets are all products of the three modes of material nature for foiling the spiritual energy and as such the less we possess such produc
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ts of the material nature, the more we have good chance for spiritual progress.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Personality of Godhead has no direct connection with material activities. All His acts and deeds which are exhibited even
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in this material world are also spiritual or without any affection of the moodes of material qualities. In the Bhagwat Geeta the Lord says that all His acts even His appearance and disappearance in and out of the material world are all transcendental and
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one who may know this in perfect order shall not take his birth again in this material world but he would go back to Godhead.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The material disease is the hankering after lording it over the material nature. This hankering after material nature is due to an int
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eraction of the three modes of nature and both the Lord and the devotees have no attachment for such false enjoyment. Therefore, the Lord as well as the devotees are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nibritt
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aguna britti.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The perfect }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nibrittiagunabritti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Supreme Lord because never He becomes attracted by the modes of material nature wh
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ereas the living beings have such tendency potentially. Some of them are entrapped by the illusory attraction of material nature.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Because the Lord is the property of the devotees and the devotees are the property of the Lord reciprocally therefore the devotees are
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certainly transcendental to the modes of material nature. That is a natural conclusion. Such unalloyed devotees are distinct from the mixed devotees who approach the Lord for mitigation of miseries, poverty, inquisitiveness and speculation on emperic ph
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ilosophy. The unalloyed devotees and the Lord are transcendentally attached with one another. For others the Lord has nothing to reciprocate and therefore He is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atmarama }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub self satisfied. Self satisfied as He is so He is the Master of all monist seeking merging in the existence of the Lord. Such monist certainly merges within the personal effulgence o
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f the Lord called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma Yoti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but the devotees unalloyed enters into the transcendental pastimes of t
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he Lord which are never to be misunderstood as material activity.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.28
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 28.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Manye twam kalam ishanam anadi nidhanam bibhum
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samam charantam sarvatra bhutunam yanmithah kalih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub consider it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub your Lordshsp, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the eternal time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Ishanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anadinidhanam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without beginning and end, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bibhum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all pervading, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equally merciful,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chara
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ntam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97distributing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub everywhere, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhutanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Yanmithah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by intercourse, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalih\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dissention.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My Lord I consider your Lordship as the eternal Time, the Supreme Controller, without any beginning and end and all pervading. You are
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equal to every one in distributing your mercy everywhere and the dissensions of the living beings are due to social intercourse.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Sri Krishna although appeared as the family member of Vrishni dynasty and as such nephew of Kunti Devi, she knew it well that Kris
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hna was neither her nephew nor an ordinary family member of her paternal house. She knew it perfectly well that Krishna is the Primeval Lord Who lives in everyone's heart as the Super-soul Paramatma. Another name of the Paramatma Feature of the Lord is }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kala }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or eternal Time. Eternal Time is the witness of all our actions good and bad and as such resultant re
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actions are destined by Him. It is no use saying that we do not know why and what for we are suffering. We may forget the misdeeds for which we may suffer at the present moment but we must remember that Paramatma is our constant companion and therefore H
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e knows everything past present and future. And because the Paramatma Feature of the Lord Krishna destines all actions and reactions of a living being He is the Supreme Controller also. Without His sanction not a blade of grass can move. The living being
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s are given freedom as much as they deserve and misuse of that freedom is the cause of suffering. The devotees of the Lord do not misuse the freedom and, therefore they are the good sons of the Lord. Others who misuse the freedom of activities are put in
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to miseries destined by the etenal }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kala. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The kala offers the conditioned souls both, happiness and miseri
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es. It is all predestined by the Eternal Time. As we have miseries uncalled for so we may have happiness also without being asked for because they are all predestined by the Kala. No body is therefore either enemy or friend of the Lord. Every one is suff
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ering and enjoying the result of his own destiny. This destiny is made by the living beings in course of social intercourse. Every one wants here to Lord it over the material nature and thus every one creates his own desiny under the supervision of the S
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upreme Lord. He is all pervading and therefore, He can see every one's activities. And because the Lord has no beginning or end theerfore He is known also as theEternal Time Kala.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.29
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 29.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na veda kaschit bhvgabans chikirsitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Taba ihamanasya nrinam bidambanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na yasya kaschit dayito' sti karhichit
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dwesyas cha yasmin visama matirnrinam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Veda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub know, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kaschit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub any one, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagabans\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the Lord, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chikrsitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pastimes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Taba\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Ihamanasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like the worldly men }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nrinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the people in general. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bidamb
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anam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub misleading. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97neve
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r, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kaschit\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dayito}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97object of spec
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ific favour, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Karhichit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anywhere, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Desyas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub object}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of envy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yas
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min\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub him, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub partiality, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mati}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97onception, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nrinam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the people.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub No body can}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf6\nosupersub understand Oh the Lord, about}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub your transcendental pastime which appears to be
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humanly but it is misleading. You have no specific object of favour neither you have any body object of envy. Conception of partiality upon you is imagination by the people in general.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord's mercy upon the fallen souls is equally distributed and he has no body as the object of specific favour neither He has any body a
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s the specific object of hostility. The very conception of the Personality of Godhead as human being is misleading. His pastimes appear to be exactly like the human being but actually they are transcendental without any tinge of material contamination. H
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e is undoubtedly known as partial to His pure devotees but in fact He is never partial as much as the sun is never partial to any body. By utilising the sun rays some times even the stones become valuable while a blind man cannot see the sun although the
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re is enough sun rays before him. Darkness and light are two opposite conceptions in relation with the sun rays but is does not mean that the sun is partial in the matter of distributing its rays. The sun rays are open to every one but it depends on the
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capacity of the receptacle. Foolish people think it that devational service is a sort of flattering the Lord to get special mercy. Factually the pure devotees who are engaged in the transcendental loving serviee of the Lord are not merchantile community.
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A merchantile house renders service to somebody in exchange of values. The pure devotee does not do render service unto the Lord for such exchange and therefore full mercy of the Lord is open for them. Suffering man, needy man inquisitive person or the
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philosopher make temporary connection with the Lord for serving a particular purpose. When the purpose is served, there is more relation with the Lord. A suffering man, if he is pious at all, prays to the Lord for his recovery. But as soon at the recover
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y is done, in most cases the suffering man no more cares to keep any connection with the Lord. As such mercy of the Lord although open for him also, he is reluctant to receive it. That makes the difference between a pure devotee and a mixed devotee. Thos
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e who are completely against the service of the Lord are considered to be in the abject darkness ; those who ask for the Lord's favour only at the time of necessity are partial receipient of the mercy of the Lord and those who are cent percent engaged in
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the service of the Lord are fully receipient of the mercy of the Lord. Such partiality of receiving the Lord's mercy is relative to the receipient and it is not due to the partiality of distribution by the all merciful Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When the Lord descends on this material world by His all merciful energy certainly He plays like the human being and therefore it appe
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ars that the Lord is partial to His devotees only but that is not a fact. Even by such manifestation of partiality by the Lord apparently, His mercy is equally distributed. In the battle field of Kurukshetra all persons who died in the fight before the p
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resence of the Lord got salvation without the necessary qualification, because death before the presence of the Lord purifies the passing soul from the effects of all sins and therefore the dying man gets place somewhere in the transcendetal abode. Some
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how or other if some body puts himself open in the sun rays he is sure to get the requisite benefit both by heat and ultraviolet rays. Therefore, the conclusion is that the Lard is never partial but it is a wrong conception of the people in general to th
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ink about Him as partial.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.30
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 30.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Janma karma cha viswatman najasya akartur atmanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tiryangnrrisisu yadahsu tadatyanta bidambanam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub birth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viswatman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the soul of the universe, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Najasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the unborn, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akartur}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the inactive, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the vital energ
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y, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tirjang\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub animal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nri}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97human-being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rishisu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in}{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadahsu\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atyanta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97veritable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bidambanam\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bewildering.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It is bewildering off course you, Oh the Soul of the Universe, have to work although inactive, have to take birth although unborn and
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are the vital force. Still you descend yourself amongst the animals, men, sages, aquatics. They are verily bewildering.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Transcendental pastimes of the Lord are not only bewildering but also apparently conradictory also. Or in other words they are\'97all i
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nconceivable by the limited thinking power of the human being. The Lord is all prevailing super soul of all existence and yet appears in the Form of Hog amongst the animals, in the Form of Human being as Rama, Krishna etc. in the Form of a Rishi like Nar
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ayana, in the Form of an aquatic like Fish in the water and it is said about Him that He is unborn and He has nothing to do. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sruti Mantra}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is said that the Supreme Brahmin has nothing to do no body is equal or greater than Him. He has manyfold energies and everything is performed by Him perfectly by automatic knowledge, strength and activity.
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All these prove without any question that the Lord's activities, His Forms and deeds all are inconceivable by our limited thinking power but because He is inconceivably powerful everything is possible in Him. Therefore, no body can calculate about Him e
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xactly and every action of the Lord is bewildering for the common man. He can neither be understood by the Vedic knowledge but at the same time he can be easily understood from the pure devotees because they are intimately}{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub related with Him. The devotees therefore know it certainly that although He appears amongst the animal He is not animal, neither He i
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s man nor He is a Rishi or aquatic Fish. He is eternally the Supreme Lord at all circumstances.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.31
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gopi adade kritagasi dama tabat ya te dasa asrukalilanjan sambhrama aksham.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Baktram niniya bhayabhavanaya stithasya sa mam bimohayati bheerapi yadvibheti.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gopi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the cowhard lady (Yasoda), }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adade\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub took up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twayi\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritagasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub creating disturbances (by break
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ing the butter-pot), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rope, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Tabat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub that which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Dasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asrukalila\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub overflooded with tears, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anjana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anointment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Sambhrama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perturbed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aksham\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vaktram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub face, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niniya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub downwards, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhayabhavanaya\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thoughts of fear, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vimohayati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bewilders, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Bheerapi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even fear personified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bibheti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub be afraid of.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear Krishna, the sight which was created by Yasoda's taking up a rope to bind you on your committing offence and your pertubed eye
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s became overflooded with tears washing the anointment out of fear only although Fear Personified is afraid of you,\'97is bewildering me.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Here is another explanation of bewilderment created by the pastimes of the Supreme Lord. The Supreme Lord is the Supreme at all circums
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tances is already explained. Here is a specific example of the Lord's becoming the Supreme and at the same time a plaything in the presence of His pure devotee. Lord's pure devotee does render service unto the Lord out of unalloyed love only and while di
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scharging such devotional service the pure devotee forgets the position of the Supreme Lord. The Supreme Lord also accepts the loving service of His devotees more relishably when the service is rendered spontaneously out of pure affection without any thi
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ng of reverential admiration. Generally the Lord is worshipped by the devotees in reverential attitude but the Lord is meticulously pleased when the devotee, out of pure affection and love, considers the Lord as less important than himself. The Lord's pa
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stimes in the original abode of Golaka Vrindaban is exchanged in that spirit. The friends of Krishna consider Him as one of them without any reverential importance. The parents of the Lord (who are all pure devotees only) consider Him a less important ch
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ild only. The Lord accepts chastisements of the parents more cheerfully than the prayers of the Vedic hymns. Similarly he accepts the reproaches of His fiancees more palatably than the Vedic hymns. Lord Krishna when He was present in this material world
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to manifest His eternal pastimes in the transcendental realm of Golaka Vrindaban for an attraction of the people in general, He displayed an unique picture of subordination before His foster mother Yosoda. The Lord in His natural childish playful activit
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ies used to spoil the stocked butter of mother Yosoda by breaking the pots and distributing the contents to His friends and playmates including the celebrated monkeys of Vrindaban who took advantage of the Lord's munificence. Mother Yosoda saw this and o
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ut of her pure love she wanted to make a show of punishment for her transcendental child. She took a rope and threatened the Lord to tie up as it is generally done in the ordinary household affairs.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By seeing the rope in the hands of mother Yosoda the Lord bowed down His head and began to weep just like a child without any deviatio
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n and tears rolled down His cheecks washing the black anointment speared over His beautiful eyes. This picture of the Lord is adored by Kunti Devi because she is conscious of the Lord's Supreme Position. He is feared often by the Fear Personified and He
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is afraid of His mother who wanted Him to punish just in the ordinary manner. Kunti was conscious of the Exhalted position of Krishna while Yosoda was not. Therefore Yosoda's position was more exhalted than Kunti. Mother Yosoda got the Lord as Her child
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and the Lord made her forget altogether that her child was the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Himself. If mother Yosoda would have
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been conscious of the exhalted position of the Lord she would certainly have hesitated to punish the Lord. But she was made to forget this situation because the Lord wanted to make a complete gesture of childhood before the affactionate mother Yosoda. Th
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is exchange of love between the mother and the son was performed in natural away and Kunti remembering the scene was bewildered and she could do nothing but elicit praising the transcendental filial love. Indirectly Mother Yosoda is praised for her uniqu
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e position of love as she could control even the all powerful Lord supposed to be her beloved child.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.32
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 32
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kechid ahur ajam jatam punyslokasya kirtaye
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yadoh priyasya anwabaye malaysyaeba chandanam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kechid\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub some body }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ajam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the unborn, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub punyaslokasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the great pious king, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kirtaye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for glorifying, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadoh\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the king Yadu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prtyasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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of the dear, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anwbaye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the family of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Malaysya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Malaya hills, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chandanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub sandal wood.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Some body says that the unborn is now born for glorification of great pious king, other says for pleasing the king Yadu one of your de
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arest devotess, you are born in his family as much as the Malaya hills are famous for its sandalwood.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Because the Lord's appearance in this material world is bewildering there are different opinions about the birth of the unborn. In the
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Bhagwat Geeta the Lord says Himself that He takes His birth in the material world although He is the Lord of all creations and He is unborn. So there cannot be any denial of the birth of the Unborn because He Himself establishes the truth. But still ther
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e are different opinions as to why He takes His birth. That is also declared in the Bhagwat Geeta that He appears by His own internal potency for re-establishing the principles of religion and to protect the pious and to annihilate the impious. That is t
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he mission of the appearance of the Unborn. Still they say that the Lord is there for glorifying the pious king Judhisthir. Lord Sri Krishna certainly wanted to establish the kingdom of the Pandavas for the good of all in the world. When there is a pious
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king over the world the people are happy for the virtuousness of the Ruler. When the Ruler is impious the people are unhappy. In the age of Kali in most cases the rulers are impious and therefore the citizens are also continuously unhappy. But in the ca
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se of democracy the impious citizens themselves send their representative to rule over them and therefore they cannot blame any one for their unhappiness all round. Maharaj Nala was also celebrated as the great pious king but he had no connection with Lo
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rd Krishna. Therefore Maharaj Yudhisthir is meant here for being glorified by Lord Sri Krishna. He had also glorified King Jadu having taken His birth in the family. He is known as Yadav, Yaduvir, Yadunandan etc. although the Lord is always independant f
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rom any such obligation. It is just like the sandal wood grows in Malaya hills. Tree can grow any where and everywhere but yet because the sandal wood trees are mostly in the area of the Malaya hills, the name sandal wood and the Malaya Hill are interrel
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ated. Therefore, the conclusion is that the Lord is ever unborn like the Sun and yet He appears like the sun is risen on the eastern horizon. As the sun is never the son of the eastern horizon so the Lord is nobody's son but He is the Father of everythin
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g that be.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.33
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 33
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Apare vasudevasya devakyam yachito' bhyagat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ajas twam asya kshemaya badhaya cha surdbisam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apare\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vasudevasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of vasudeva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devakyam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devaki, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Yachito\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being prayed for, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhyagat\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub took birth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unborn, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you are, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asya\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshemaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the matter of good, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Badhaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the purpose of killing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Suradbisam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who are envious of the demi gods.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Some others say that being prayed by both Vasudeva and Devaki you have taken your birth as their son. Undoubtedly you are unborn and s
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till you take your birth for their welfare as well as for killing those who are envious of the demigods.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is also said that Vasudeva and Devaki both in their previous birth as Sutapah and Prishni underwent a severe type of penance to get
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the Lord as their son and as result of such austerities the Lord appeared as their son. That was only a source otherwise, as it is already declared in the Bhagwat Geeta, the Lord appeared for welfare of all people of the world and to vanquish the Asuras
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or the materialistic atheists.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.34
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 34
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bharabataranaya anye bhuvo nava iva udadhou
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sidantya bhoori bharena jato atmabhu artitah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bharabataranaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just to reduce the burden of the wor
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ld, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuvo\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the world. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub boat, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udadhou\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the sea, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sidantya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agrieved
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhoori\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub extremely, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bharena
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the burden, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub are born, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmabhu\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arthitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being prayed for.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Others say that the world, being overburdened like that of a boat on the sea, was very much agrieved and you have descended to diminis
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h the trouble being prayed by Brahma (who is your son).
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma or the first living being born just after the creation is the son of Narayana directly. Narayana as Garbhodaksaye Vishnu first o
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f all entered the material universe. Without spiritual contact matter cannot create and this principle was followed from the very beginning of the creation. The Supreme Spirit entered the universe and the First living being Brahma was born on a lotus flo
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wer grown out of the transcendental abdomen of Vishnu. Vishnu is therefore known as Padmanava. Brahma is known as}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atmbhu }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub because he was begotten directly from the Father without any contact of Mother Laksmiji. Laksmiji, was present just before Narayana, engaged in the service of the Lord and still without any contact of Lakshmi, Narayana begot Brahma. That
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is the omnipotency of the Lord. One who foolishly considers Narayana as good as other living beings may take lesson from this that Narayana is not an ordinary living being. He is Personality of Godhead Himself and He has all the potencies of all the sens
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es in all parts of His transcendental body. An ordinary living being begets child by the intercourse of sex and he has no other means to beget child than the one designed for him. But Narayana being omnipotent He does not require to be bound up by any co
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ndition of any energy. He is complete and independent to do anything and everything by His various potencies very easily and perfectly. Brahma is therefore directly the son of the Father without being put into the womb of the mother and therefore he is k
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nown as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub atmabhu. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This Brahma is in charge of further creation in the universe secondarily reflected by th
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e Potency of the omnipotent. Within the halo of the Universe there is a transcendental planet known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sweta Dwipa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub which is resided by the Kshirodaksayee Vishnu the Paramatma feature of the Supreme Lord. Whenever there is any trouble in the universe impossible to be solved by the administrative demigods, they approach Brahmaji for solution and if it is no
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t to be solved even by Brahmaji then the latter also consults and Prays the Khirodaksayee Vishnu for incarnation and solution of the problems. Such problem arose when Kansa and others were ruling over the earth and she became too much overburdened by the
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misdeeds of the Asuras. Brahmaji along with other demigods prayed at the shore of the Khirodak ocean and they were intimated of the descent of Krishna as the son of Vasudeva and Devaki. So some people say that the Lord appeared on account of prayers of
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Brahmaji.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.35
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 35
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhave asmin klisyamananam avidya kama karmabhih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Srabana smarana arhanani karisyann iti kechana.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhave\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the material creation, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Klisyamananam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who are suffering from, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avidya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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nescience, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karm
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abhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by execution of fruitive work, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srabana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub hearing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smarana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remembering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Arhanani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worshipping, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karishyan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub may perform, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Kechana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Others say that the Lord appeared for renovating the devotional service in the matter of hearing, remembering, worshipping etc. so tha
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t the conditioned souls suffering from material pangs may take advantage of them and thereby become liberated.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Srimad Bhagwat Geeta the Lord asserts that He appears in every mellennium just to re-establish the way of religiosity. The way o
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f religiosity is made by the Supreme Lord as much as the Law is enacted by the Supreme Executive Head. No body can manufacture a new path of religion as it is the fashion for certain ambitious person. The factual way of religiosity is to accept the Lord
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as the Supreme authority and thus render service unto Him in spontaneous love. A living being cannot but render service only because he is constitutionally made for that purpose. The only function of the living being is to render service to the Lord. The
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Lord is great and living beings are subordinate to Him. As such the duty of the living being is just to serve Him only. Unfortunately the illusioned living beings out of misunderstanding only become servant of the senses by material desires. This desire
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is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avidya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or nescience. And out of such illegitimate desires only the living being makes differen
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t plans of material enjoyment round about a perverted sex life and therefore becomes entangled in the chain of birth and death in the cycle of species of life by transmigrating into different bodies of different planets under the direction of the agency
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of the Supreme Lord. Unless, therefore, one is not out of the boundary of this nescience one cannot get free from the threefold miseries of material pangs. That is the law of nature.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord, however, out of His causeless mercy, because He is more merciful to the suffering living beings than they can expect, appear
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s before them and renovates the principles of devotional service comprising of hearing, chanting, remembering, serving, worshipping, praying, co-operating and surrendering unto Him. Adoption of all the abovementioned items or any one of them can help a c
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onditioned soul to get out of the tangle of nescience and thus become liberated from all material sufferings created by the living being himself illusioned by the external energy. This particular type of mercy is bestowed upon the living being by the Lor
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d in the Form of Lord Sri Chaitanya Mahaprabhu.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.36
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 36
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Srinwanti gayanti grinanti abhik shnasah smaranti nandanti tabaihitamjanah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Taeva Pasyanti achirena tabakam bhavaprabaha uparamam padambujam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srinwanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hear, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gayanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chant, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grinanti\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub take, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhikshnasah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub continuously, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smaranti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remembers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nandanti\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub takes pleasure, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Taba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ihitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janah\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub people in general, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pasyanti\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub can see, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Achirena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very soon, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tabakam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavaprabham\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the current of rebirth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uparamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub cessation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padambujam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lotus feet.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Krishna, the people in general who continuously hear, chant and repeats your transcendental activities or takes pleasure in while o
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thers doing so, certainly can see your lotus feet which alone can stop the course of repetition of birth and death.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Lord Sri Krishna cannot be seen by our present conditional vision. In order to see Him the present vision has to be changed
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by developing a different condition of life full of spontaneous love of Godhead. When Sri Krishna was personally present on the face of the globe not exactly every one could see Him as the Supreme Personality of Godhead. Materialists like Ravana, Hirany
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akasipu, Kansa, Jarasandha, Sisupala etc. were highly qualified personalities by acquisition of material assets but they were unable to appreciate the presence of the Lord. Therefore, even though the Lord may be present before our eyes it is not possible
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to see Him unless we have got the necessary eyes to see Him. This necessary qualification is developed by the process of devotional service only beginning with hearing about the Lord from the right sources. The Bhagwat Geeta is one of the popular litera
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ture which is generally heard, chanted, repeated etc. by the people in general but inspite of such hearing etc. sometimes it is experienced that the performer of such devotional service does not see the Lord eye to eye. The reason is that the first item
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sravana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is very imporant of all other items. If hearing or aural reception is made from the right sources
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it acts very quickly. Generally people hear from unauthorised persons. Such unauthorised persons may be very learned from academical qualifications but because such persons themselves do not follow the principles of devotional service, hearing from such
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unauthorised persons become sheer waste of time. Sometimes the texts are interpreted fashionably by such unauthorised persons to suit their own purposes. Therefore, the first thing in the devotional service of the Lord is to select a competent and bonaf
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ide speaker and then to hear from him. When the hearing process is perfect and complete the other processes become automatically perfect in their own way.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are different transcendental activities of the Lord and each and every one of them is competent to bestow the desired result pro
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vided the hearing process is perfect. In the Bhagwatam the activities of the Lord begins from His dealings with the Pandavas. There are many other pastimes of the Lord in connection with His dealings with the Asuras and others. And in the 10th canto the
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sublime dealing with His conjugal associates the Gopis as well as with His married wives at Dwarka are mentioned. The Lord being Absolute there is no difference of the transcendental nature of each and every dealings of the Lord. But the hearing process
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being unauthorised sometimes people take more interest in the matter of hearing about His dealings with the Gopis. Such inclination of the hearer indicate the lusty feelings of the hearer and a bonafide speaker of the dealings of the Lord never indulge i
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n such interested hearing. One must hear about the Lord from the very beginning as it is set up in the Srimad Bhagwatam or any other scriptures and that will help the hearer to attain perfection by progressive development. One should not, therefore, cons
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ider that His dealings with the Pandavas are less important than His dealings with the Gopis and thus exhibit his personal mundane leanings in the matter of sensuons enjoyment. We must always remember that the Lord is always transcendental to all mundane
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attachment and He may not be brought on the level of material activities like that of any conditioned soul. But in all the abovementioned dealings of the Lord, He is Hero in all circumstances and as such hearing about Him or about His devotees or combat
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ants all are coducive to spiritual achievements. It is said that the Vedas and Puranas etc. all are made for the purpose of reviving our lost relation with Him. Hearing of all these scriptures are essential.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.37
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 37
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Api adya nas tam swakrita ihita prabho jihasasi swit suhridanujivinah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yesam na cha anyat bhavatah padambujat parayanam rajasu yojitam amhasam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub if,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Adya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub today, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub us,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Swakrita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self executed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ihita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub all duties, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh my Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Jihasasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub giving up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97possibly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suhridam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intimate friends, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Anujibinah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub living at the mercy of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yesam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of whom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub neither, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyat\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub any one else, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padambujat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the lotus feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parayanam\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dependant. Rajasu}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the kings
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yojitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engaged in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amhasa
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m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enmity.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh my Lord you are self executed of all duties. Are you leaving us to-day possibly although we are completely dependant on your mercy
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as we have no body else to help us specially in a state when all the kings are engaged in enmity with us.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Pandavas are the most fortunate persons because with all good luck they were entirely dependant on the mercy of the Lord. In the ma
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terial world to be dependant on the mercy of somebody else is the utmost sign of misfortune but in the case of our transcendental relation with the Lord it is the most fortunate case when we can live completely dependant on Him. The material disease is w
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hat we think of becoming independent of everything. But the cruel material nature does not allow us to become independent. The attempt to become independent falsely of the stringent laws of nature is known as material advancement of experimental knowledg
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e. The whole material world is moving on this false attempt to become independent of the laws of nature. Beginning from Ravana who wanted to prepare a direct staircase up to the planet of heaven down to the present age they are trying to overcome the law
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s of nature. They are trying now to approach the distant planetary system by electronic mechanical power. But on the contrary the finest part of human civilisation is to work hard under the guidance of the Lord and become completely dependant on Him. The
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highest achievement of perfect civilisation is to work by the best part of our valour but at the same time to depend completely on the direction of the Lord. The Pandavas were the ideal executor of this standard of civilization. Undoubtedly they were co
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mpletely dependant on the good will of Lord Sri Krishna but they were not idle parasites of the Lord. They were all highly qualified both by personal character and physical activities. Still they always looked for the mercy of the Lord. Because they were
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perfect in knowledge that the human being or for the matter of that every living being is dependant by constitutional position. The perfection of life is therefore, to become dependant on the Will of the Lord instead of becoming falsely independant in t
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he material world. Those who try to become falsely independant of the Lord are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anatha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or without a
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ny gurdian while those who are completely dependant on the Will of the Lord are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanatha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the per
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son having some one able to protect them. Therefore we must try to be Sanatha always so that we can always be protected from the unfavourable condition of material existence. By the deluding power of the external material nature we forget that the materi
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al condition of life is the most undesirable perplexity. The Bhagwat Geeta therefore directs us (7/19) that after many many births one fortunate person becomes aware of the fact that Vasudeva is all in all and the best way of leading our life is to surre
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nder unto Him completely. That is the sign of a Mahatma. As such all the members of the Pandava family were Mahatmas in household life and Moharaj Yudhisthir was the head of such Mahatmas and Queen Kunti Devi was the Mother of such Mohatmas. The lessons
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of the Bhagwat Geeta and all the Puranas specifically the Bhagwatam Puranam, are therefore inevitably connected with the history of the Pandava Mahatmas. For them separation of the Lord is just like separation of the fish from water. Srimati Kunti Devi,
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therefore, felt such separation of the Lord something like thunderbolt and the whole Prayer of the queen is to try to persuade the Lord to stay with them. After the battle of Kurukshetra although the enemical kings were killed still their sons and grand
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sons were there for dealing with the Pandavas. It is not only for the Pandavas that they were put into the condition of enmity but all of us are always in such condition and the best way of living is to become completely dependant on the Will of the Lord
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and thereby overcome all difficulties of material existence.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.38
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 38
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ke vayam namarupabhyam yadubhih saha pandavah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhavato darshanan yarhi hrishikanamiba isituh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ke\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who are, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub we}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Namarupabhyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub with our fame and ability, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadubhih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with the Yadus, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pandavas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and the Pandavas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhabato}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adarshanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub absence
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yarhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as if, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hrishikanam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the senses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Isituh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the living being.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As the name and fame of a particular body is finished along with the disappearance of the living spirit, similarly if you do not look
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upon us all our fame and activities along with the Pandavas and Yadus will end at once.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kunti Devi is quite conscious of the existence of the Pandavas is due to Sri Krishna only. The Pandvas are undoubtedly well established
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in name and fame and is guided by the great king Yudishtir who is Mortality Personified and the Yadus are undoutedly the great allies of them but without the guidence of Lord Krishna all of them are non-entities as much as the senses of the body are use
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less without the guidance of the living being. No body should therefore be proud of his false prestige, power and fame without being guided by the favour of the Supreme Lord. The Living Beings are always dependant and the ultimate dependable object is th
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e Lord Himself. We may, therefore, invent by our advancement of material knowledge all sorts of counteracting material resources but without being guided by the Lord all such inventions end in fiasco however strong and stout the reactionary elements may
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be.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.39
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 39
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na iyam sobhisyate tatra yatha idanim gadadhara
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Twat padair ' ankita bhati swalakshhana bilakshitaih,
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Iyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this land of our kingdom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sobhisyate\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub will appear as beautiful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub then, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as it is now, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gadadhara\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Oh Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ankita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub marked, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is dazling, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swalakshana\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your own marks, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bilakshitaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the imp
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ressions.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Gadadhara (Krishna) the land of our place is now being marked by the impressions of your own marks on the feet and therefore appear
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ing as beautiful as anything but when you are out they will no longer look as auspicious.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are certain particular marks on the feet of the Lord which are all distinguishing features of the Lord from others. The marks are
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like the flag, thunder bolt, the instrument of driving an elephant, umbrella, lotus, disc etc. engraved on the palm of the Lord. As such, such engraved marks are impressed upon the soft dust of the land where the Lord traverses. The land of Hastinapur w
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as thus impressioned while Lord Sri Krishna was there along with the Pandavas and the kingdom of the Pandavas thus flourished by such auspicious signs. Kunti Devi pointed out the distinguished features and was afraid of inauspiciousity in the absence of
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the Lord from the place.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.40
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 40
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ime janapada swriddhah supakkou oasadi virndhah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vana adri nadi udannwanto hi edhante taba bikshitaih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ime\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janapada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cities and towns, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swriddha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub greatly flourished, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Supakka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mature, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ousadhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub herbs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Virudhah\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vegetables, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub forest, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adri\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hills, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nadi\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rivers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udanvanto\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seas, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Edhante\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub increasing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Taba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bikshitaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seen.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All these cities and villages are flourishing in all respects because the herbs and grains are in mature abundance, the trees are full
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of fruits, the river is full of water the hills are full of minerals and the oceans are full of wealth. And they are all due to your glance over them.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Human prosperity flourishes by natural gifts and not by gigantic industrial enterprises. The gigantic industrial enterprises are produc
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ts of Godless civilisation and they are cause for destruction of noble aims of human life. The more we go on increasing\'97such troublesome industries for squeezing out the vital energy of the human being, the more there will be unrest and dissatisfactio
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n of the people in general although a few only can live lavishly on the exploitative means on other living beings. The natural gifts such as grains and vegetables, fruits, the rivers full with water, the hill full with jewels and minerals and the seas fu
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ll of pearls and stones. Such natural products are supplied by the order of the Supreme and as He desires the material nature produces them in abundance or restricts them at times. The natural law is that human being may take advantage of these Godly gif
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ts by nature and satisfactorily flourish on them without being captivated by the exploitative motive for lording it over the material nature. This is not possible and the more we attempt to exploit the material nature according to our whims of enjoyment
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the more we shall become entrapped by the reaction of such exploitative attempts. If we have sufficient grains, fruits, vegetables and herbs then what is the necessity of running on a slaughter house and kill the poor animals at the risk of being killed
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by them again and again. A man cannot kill an animal if he has sufficient grains and vegetables to eat. The flow of river waters fertilize the fields and there is production more than what we need. The minerals are produced in the hills and the jwells in
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the ocean. If the human civilization has sufficient grains, minerals, jewels, water, milk etc. then why should it hanker after terrible industrial enterprises at the cost of the labour of some unfortunate men. But all these natural gifts are dependant o
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n the mercy of the Lord. What we need, therefore, to become is to be obedient to the laws of the Lord with an aim to achieve human perfection of life by devotional service. The indications by Kunti Devi is just on the point. She desires that God's mercy
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be bestowed upon them so that the natural prosperity be maintained by His Grace.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.41
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 41
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atha viswesa viswatmanviswamurte swakcsu me
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Snehapasam imam chhiddhi dridham pandusu vrisnisu.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viswesa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord of the Universe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viswatman\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the soul of the universe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viswamurte\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub oh the Personality of universal Form. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swakesa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto my own kinsmen, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Snehapasam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the tie of affection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Imam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chhidhhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cut off, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pandusu\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the Pandavas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrisnisn\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the
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Vrisnis also.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the Lord of the Universe, the Soul of the Universe, the Personality of the Form of the Universe, please, therefore, cut off my tie
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of affection towards my kinsmen the Pandavas and the Vrishnis.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A pure devotee of the Lord is ashamed to ask anything in self interest from the Lord. But the householders are sometimes obliged to ask
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favours from the Lord being bound up by the tie of family affection. Srimati Kunti Devi was conscious of this fact and therefore, she prayed from the Lord to cut off the affectionate tie from her own kinsmen the Pandavas and the Vrishnis. The Pandavas a
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re her own sons and the Vrishnis are the members of her paternal family. Krishna was equally related with both the families. Both the families required the Lord's help because both of them were dependant devotees of the Lord. Srimati Kunti Devi wished Sr
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i Krishna may remain with her sons the Pandavas but doing so her paternal house were to be bereft of the benefit. All these partialities troubled the mind of Kunti and therefore she desired to cut off the affectionate tie.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A pure devotee cuts off the limited ties of affection for family and widens his activities of devotional service for all forgotten sou
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ls. The typical example is the band of six Goswamins who followed the path of Lord Chaitanya. All of them belonged to the most enlightened and cultured rich families of the higher castes but for the benefit of the mass of population they left their comfo
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rtable home and became regular mendicants. To cut off all family affection means broadening the field of activities. Without doing this nobody can be qualified as Brahmin, a King, a public leader or a devotee of the Lord. The Personality of Godhead as an
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ideal King showed the example. The Personality of Godhead Sri Ramchandra cut off the tie of affection of His beloved wife for the matter of manifesting the qualities of an ideal king.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Such Personalities as a Brahmin, a devotee, a king or a public leader must be very broadminded in the matter of discharging the respec
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tive duties. Weak as she was Srimati Kunti Devi was conscious of this fact and She prayed to be free from such bondage of family affection. The Lord is addressed as the Lord of the Universe, or the Lord of the Universal mind indicating His all powerful a
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bility for cutting the hard knot tie of family affection. Therefore, it is sometimes experienced that the Lord out of His special affinity towards a week devotee, breaks the family affection by force of circumstances by His all powerful energy. By doing
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so He sets such devotee to become completely dependant on Him and thus clears up the path of his going back to Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.42
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 42
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Twai me nanyavisaya matir madhupate' asakrit
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ratim udbahatat addhaganga iva ogham udanwati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Unanyavisaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub unalloyed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Matir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attention, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Madhupate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the Lord of Madhu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asakrit\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub continually, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ratim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attraction, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udbahatat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may overflow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Addha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub directly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ganga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Ganges, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ogha\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub flows, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udanwati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub down to the seas.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the Lord of Madhu. As the flow of the Ganges water glides down the seas continuousy without any check, so my attraction for you may
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continuously be drawn unto you without any diversion for any one else.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Perfection of pure devotional service is attained when our all attention is diverted towards the transcendental loving service of the L
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ord. To cut off the tie of all other affection does not mean complete negation of the finer elements like affection for some body else. This is not possible. A living being whoever he may be must have this feelings of affection for others because this is
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a symptom of life. The symptoms of life namely desire, anger, hankerings, feelings of attraction etc. cannot be annihilated. Only the objective has to be changed. Desire cannot be changed but in devotional service the desire is changed only for the serv
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ice of the Lord in place of desire for sense gratification. The so called affection for family, society, country etc are different phases of sense gratification. When this desire is changed for the satisfaction of the Lord in place of sense gratification
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such change or the pure form of desire is called devotional service.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta we can see that Arjuna desired not to fight with his brothers and relations just to satisfy his own personal desi
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res or for the matter of that sense gratification. But when he heard the message of the Lord Srimad Bhagwat Geeta he changed his decision and served the desire of the Lord. And for his doing so he became the famous devotee of the Lord as it is declared i
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n all the scriptures that Arjuna attained spiritual perfection by devotional service of the Lord in the matter of friendship. The fighting was there, the friendship was there, Arjuna was there, and Krishna was there but the Arjuna before the beginning of
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the fight of the battle of Kurukshetra and hearing the messege of the Lord, became different person in devotional service. Therefore, the prayers of Kunti also indicate the same categorical changes in the activities. Srimati Kunti wanted to serve the Lo
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rd without any diversion and that was her prayers. This unalloyed devotion is the ultimate goal of life. Our attention is diverted certainly in the service of something else which is non godly or not in the programme of the Lord. When the programme is ch
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anged into the service of the Lord that is to say when the senses are purified in relation with the service of the Lord, it is called pure unalloyed devotional service. Srimati Kunti Devi wanted that much perfection and prayed for it from the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Her affection for the Pandavas and the Vrishnis is not out of the range of devotional service. Because service of the Lord and the ser
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vice of the devotees are identical. Sometimes service of the devotee is more valuable than the service of the Lord. But here affection of Kunti Devi for the Pandavas and the Vrishnis was more on the family relation than in terms of the devotee. This tie
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of affection on terms of material relation is the relation of Maya ; because relation of body or the mind are due to the influence of the External Energy. Relation of the soul established in relation of the Supreme soul is factual relation. When Kunti De
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vi wanted to cut off the family relation, she meant to cut off the relation of the skin. The skin relation is the cause of material bondage but the relation of the soul is the cause of freedom. This relation of the Soul to Soul can be established by the
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via media of the relation with the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Supersoul. Seeing directly in the darkness is no seeing. But seeing th
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rough the light of the Sun means to see the sun and everything else which was unseen in the darkness. That is the way of devotional service.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.43
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 43
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shri Krishna Krishnasakha vrisnya rissava abani dhruk
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rajanya bansa dahana anapavarga virya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Govinda go dwija sura artihara avatara
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yogeshwara akhila guro bhagavan namaste.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Krishna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh Srikrishna, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnasakha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh Friend of Arjuna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrisnya\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the descendants of Vrishni, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rishava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub the chief, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Dhruk\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rebellions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajanyabansa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub dynasties of the kings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dahana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub annihilator, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anapavarga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without any deterioration of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Virya\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prowess, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Govinda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Proprietor
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of Golakadhama, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gow\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwi
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ja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sura\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub th
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e demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Artihara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reliever of distress, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Avatara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who descends, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yogeshwara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub master of all mystic powers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akhila\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub universal, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guro\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the preceptor. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the possessor of all opulences, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namaste\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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respectful obeisances unto you.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Krishna oh friend of Arjuna oh the chief of the descendants of Vrishni, you are the destroyer of the political parties who are dist
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urbing elements on the earth but you are without any deterioration of your prowess. You are the proprietor of the transcendental abode and you descend from there for relieving distress of the cow, the Brahmins and the devotees. You possess all mystic pow
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ers and you are the preceptor for all over the universe. You are the Almighty God and my respectful obeisances are unto you.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A purposeful summary of the Supreme Lord Sri Krishna is made herein by Srimati Kunti Devi. The All mighty Lord has His eternal transcen
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dental abode where He is engaged in keeping }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Suravi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cows being served by batches of the Goddess of Fortune
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. He descends on the material world to reclaim His devotees and to annihilate the disturbing elements in the groups of political parties and kings who are supposed to be in charge of administration work. He creates, maintains and annihilates by His unlim
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ited energies and still He is always full with prowess without any deterioration of potency. The cow, the Brahmins and the devotees of the Lord are all objects of his special attention because they are very important factors for general welfare of the li
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ving being.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.44
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 44
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta Uvacha.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prithaya itthwam kalapadaih parinutakhilodayah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mandam jahasa vaikuntho mohayann iva mayaya,
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prithaya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Pritha (Kunti), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Itthwam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalapadaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by chosen words, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parinutah\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being worshipped, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akhila\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub universal,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glories, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mandam\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mildly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jahasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub smiled, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vaikuntha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mohayann\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub captivating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mayaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by mystic power.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Suta Goswami said, "The Lord thus hearing the prayers of Kunti Devi composed in selected words to glorify the Lord, mildly smiled and
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the same was as enchanting as His mystic power.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anything that is enchanting in the world is said to be represenation of the Lord. The conditioned souls who are engaged in the matter o
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f lording it over the material world are also enchanted by His mystic powers but His devotees are enchanted in a different way by the glories of the Lord and His merciful blessings upon them. His energy displays in different ways as much as the electrici
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ty energy works in divergent capacities. Srimati Kunti Devi has prayed the Lord in selected words just to enunciate a fragment of His glories. All His devotees do worship Him in that way by chosen words and therefore the Lord is known as }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Uttamasloka. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No amount of chosen words are sufficient to enumerate the Lord's glory and yet He is satisfied by such
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prayers of the Lord as the Father is satisfied even by the broken vocal reception by the growing child. The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub used both in the sense of dellusion and mercy also. Herein the word Maya is used in th
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e sense of the Lord's mercy upon Kunti Devi.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.45
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 45
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam badham iti upamantrya pravisya gajasahvayam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Striyascha swapuram yasyan premna rajna nivaritah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all those, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Badham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub accepted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upamantrya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub subsequently informed, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pravisiya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub entering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gajashvayam\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub palace of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Striascha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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other ladies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swpuram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub own residence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Yasyan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while starting for, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Premna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub in love, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Nibaritah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub stopped.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus accepting the prayers of Srimati Kunti Devi the Lord subsequently informed other ladies of His departure by entering the palace o
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f Hastinapur. But while preparing for starting He was stopped by King Yudhisthir in loving imploration.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No body could implore Lord Krishna for staying at Hastinapur while He decided to start for Dwarka but by the simple request of King Yud
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histhir that the Lord may remain there for a few days more was immediately effective. This is significant of the power of the king by loving affection which the Lord could not avoid. The Almighty God is thus conquered only by loving service and nothing e
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lse. He is fully independent in the matter of His all dealings but He voluntarily accepts obligations by loving affection of His pure devotees.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.46
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 46
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vyasadyair iswara iha jnai krishnena adbhutakarmana
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prabodhito api itihasair na abudhyta sucharpiiah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyasdyair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by great sages headed by Vyasa, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iswara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Almighty God, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iha\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the will of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jnai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the l
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earned, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krisnena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Krishna Himself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Adbhutakarmana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub one who performs all superhuman work, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabodhito\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being solaced, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97although, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Itihasair\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by evidences from the histories, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abudhyata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satisfied. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sucharpitah
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub distressed.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub King Yudhisthir who was too much agrieved could not be convinced even though he was instructed by great sages headed by Vyasa and the
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Lord Krishna Himself the performer of superhuman tasks, all with evidences from the histories.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The pious king Yudhisthir was too much mortified on account of mass massacre of human beings in the battle of Kurukshetra specially exe
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cuted on his account. Duryodhan was there on the throne and he was doing well in the matter of administration and in one sense there was no need of fighting. But on the principle of justice Yudhisthir was to be replaced and the whole clique of politics c
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entered round this point and all the kings and residents of the whole world became involved in this matter of fighting between the rival brothers. Lord Krishna was also there on the side of King Yudhisthir. It is said in the Mahabharta that (Adj. 20 Ch.)
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sixty four crores of men were killed in eighteen days in the battle of Kurukshetra and some crores of men were missing. Practically this was the grearest battle in the world within 5000 five thousands of years.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This mass killing of human being simply for the matter of enthroning Maharaj Yudhisthir was too much mortifying and as such he was tri
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ed to be convinced with evidences from histories by great sages like Vyasa and the Lord Himself also that the fight was just because the cause was just. But maharaj Yudhisthir could not be satisfied even though he was instructed by the greatest personali
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ties of the time. Krishna is designated herein as the performer of Superhuman actions but in this particular instance He could not convince King Yudhisthir along with Vyasa. Does it mean that He failed to be a Superhuman actor ? No certainly not. The int
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erpretation is that the Lord as Iswara or the Super soul both in the heart of King Yudhisthir and Vyasa performed still more superhuman action because the Lord desired like that. As super soul of King Yudhisthir, He did not allow the King to be convinced
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by the words of Vyasa and others including Himself because He desired that the King should hear instructions from dying Bhisma Deva who was another great devotee of the Lord. The Lord wanted that at the last stage of his material existence the great war
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rior Bhisma Deva must see the Lord Personally as well as his beloved grandchildren King Yudhisthir etc. now situated on the throne and thus pass away very peacefully. Bhismadeva was not at all satisfied to fight against Pandavas who were his beloved fath
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erless grand children. But the Kshatriyas are also very stern people and therefore he was obliged to take side of the Duryodhana because he was maintained ta the expense of Duryodhana. Besides this the Lord also desired that King Yudhisthir should be pac
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ified by the words of Bhisma Deva so that the world may see that Bhismadeva excelled all in knowledge including the Lord Himself.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.47
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 47
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aha raja dharmasutas chintayan suhridam badham.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prakritena atmna viprah sneha mohabasam gatah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Raja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97king Yudhisthir, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmasuta\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son of Dharma (Yamraj) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chintayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thinking of, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suhridam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the friends, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Badham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub killing, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prakritena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by material conception only, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmana
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viprah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh
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the Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sneha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97affection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Moha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub delusion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Basam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub being carried away by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having gone.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The King Yudhisthir son of Dharma became agrieved just like a common man with materialistic sense and was thus overwhelmed by the deat
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h of friends. Oh the sages thus deluded by affection he began to say.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The King Yudhisthir as he was not expected to become agrieved like a common man but he became deluded by such worldly affection by the
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Will of the Lord as much as Arjuna was apparently deluded. A seengnai man knows it well that the living entity is neither the body nor the mind but he is transcendental to material conception of life. The common man thinks of violence and non-violence in
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terms of the body and that is a kind of delusion. Every one is duty bound according to one's occupational duties. A }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kshatriya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bound to fight for the right cause never mind whoever may be the opposite part
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y. In such discharge of duty one should not be disturbed by annihilation of the material body which is only an external dress of the living soul. All these were perfectly known to Maharaj Yudhisthir but by the will of the Lord he became just like a commo
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n man because there was another great idea behind this delusion that the king should be instructed by Bhisma as much as Arjuna was instructed by the Lord Himself.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.48
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 48
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aho me pasyata ajnanam hridi rudham duratmanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Parakyasyaiba dehasya bahbyo me akshouhini hatah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pasyata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub just see, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajnanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ignorance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Hridi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rudham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub situated in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Duratmanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the sinful, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parakyasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97meant for others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dehasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the body, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bahbyo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many many. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akshauhini\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub combination of mi
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litary phalanx, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub killed.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh my lot, I am the most sinful man and just look upon my heart full of ignorance. For this body which is ultimately meant for others,
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I have killed many many combination of military phalanx.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A solid phalanx of military combination consisting of 21870 chariots, 21870 elephants, 109650 infantry, 65600 cavalry, is called a }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Akshouhini. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And many such Akshouhini living beings were killed on the battlefield of Kurukshetra. Maharaj Y
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udhisthir as the most pious king of the world takes for himself the responsibility of killing such huge lot of living beings because the battle was fought for reinstating him on the throne. This body is after all meant for others. While there is life in
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the body it is meant for the service of others and while it is dead it is meant for being eaten up by dogs and jackals or moth within the earth. He is sorry because for such temporary body he had committed such huge massacre of living being.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.49
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 49
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bala dwija suhrit mitra pitri bhratri guru druhah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na me sat nirayat mokshya hi api barsa ayuta yutaih
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub boys, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Dwija\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the twice born, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suhrit\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub welwishers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mitra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97friends }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitri\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parents, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhratri\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brothers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gurv}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97preceptors, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Druhah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who has killed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there shall be, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirayat\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the hell, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mokshya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub liberation, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97although, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Barsa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub years, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayuta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub millions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yutaih}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being added.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I have killed many boys, brahmins, wellwishers, friends, parents, preceptors and brothers and therefore even though I may have a durat
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ion of life for millions of years it will not be possible for me to be relieved from the hell that is awaiting me for all these sins.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Whenever there is a war there is certainly mass massacre of many innocent living beings such as the boys, the brahmins the women whose
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killing is considered to be the greatest of sins They are all innocent creatures of the society and in all circumstances killing of these innocent beings are forbidden in the scriptures. Maharaj Yudhisthir was aware of these mass killing besides the kill
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ing of many wellwishers who joined him in the battle. Similarly there were friends, parents and preceptors also on both sides and all of them were killed. It was simply horrible for him to think of such killing business and therefore he was thinking of r
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esiding in the hell for millions and billions of years still he might not be rescued from such helish life.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.50
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 50
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na eno rajnah prajabhartur dharma yuddhe bodho dwisam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iti me na tu bodhaya kalpate sasanam bachah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Enam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajnah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub of the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prajabhartuh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who is engaged in the maintenance of th
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e citizens, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the right cause, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Yuddhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the fight, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Badho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub killing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwisam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the enemies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub for me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bodhaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub for satisfaction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalpate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub are meant for administration, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sasanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub injunction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub words of.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There is no sin for the king who kills for the right cause is certainly meant for administration. But these words of injunction are no
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t applicable to me.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Yudhisthir thinks that he was not actually in the administration of the kingdom. It was being carried by Duryodhana well withou
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t any harm to the citizens. But without being in administration he caused killing of so many living beings only for his personal gain of the kingdom from the hands of Duryodhana. The killing was committed not in the course of administration but for the s
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ake of self aggrandisement and as such he is thinking of being responsible for all the sins.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.51
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 51
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Strinam mad hatabandhunam droho ya asou iha uttithah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Karmabhi grihamedhiair na aham kalpo byapahitam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Strinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the woman, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hatabandhunam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the friends who are killed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Droho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enmity, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asou\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all those, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub here with, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uttitham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub has accrued, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karmabhi\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by dint of work, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grihamedhiair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub b
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y the persons engaged in the matter of material welfare, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalpo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub can expect, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byapohitum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub undoing the same.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I have killed many friends of the women folk and thereof I have caused enmity to the highest peak which is not possible to be undone b
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y such welfare work as are done by the material welfare workers.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Grihamedhis }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub are those whose only business is to perform welfare work for the sake of material prosperity. Such material prosperity is some times hampered by sinful activities and the materialistic is sure to commit sins, even unintentio
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nally, in course of discharging}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub material duties. To get relief from such sinful reactions, the Vedas pres
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cribe several kinds of sacrifices to counteract the sinful acts. It is said in the Vedas that by performing }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aswamedha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub (Horse sacrifice) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yajna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub one can get relief from even }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmahatya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (killing of a Brahmin).
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yudhisthir Maharaj performed this Aswamedha Yajna but he thinks even performing such Yajnas it is not possible to get relief from the
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great sins committed by him in the matter of killing the friends and relatives of the innocent women folk. In the war either the husband, or the brother or even the father or sons of the women folk go to fight. And when they are killed a fresh enmity is
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created with them and thus the chain of actions and reactions increase which is not possible to be counteracted even by thousands of Aswamedha Yajnas.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The way of work (Karma) is like that. It creates one action and another reaction simultaneously and thus increases the chain of materi
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al activities binding the performer in the material bondage. In the Bhagwat Geeta (B.G. 9/27-28) the remedy is suggested that such actions and reactions of the path of work can be checked up only when such work is done on behalf of the Supreme Lord. The
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batttle of Kurukshetra was actually fought on the Will of the Supreme Lord Sri Krishna as it is evident from His version and by His will only Yudhisthir was replaced on the throne of Hasthinapur. Therefore, factually no sin whatsoever touched the Pandava
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s who were only the order carrier of the Lord. For others who declare war on personal interest, the whole responsibility lies on them.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.8-1964:1.8.52
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 52
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatha pankena pankambhah suraya ba surakritam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhutahatya tathaiba ekam na yajnairm astum arhati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as much as, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punkena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the mud, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pankambha\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub water}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mixed with mud, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suraya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by wine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ba\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub either, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Surakritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub impurity caused by the slight touch of
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wine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhutahatya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub killing of animals. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Tatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yajnair}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97by the prescribed sacrifices, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mastum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to counter act, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arhati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub worthwhile.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As it is not possible to filter muddy water by means of mud, or as it is not possible to purify a wine-stroken pot with bulk of wine,
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so also killing of a living being imperceptibly cannot be counteracted by another organised killing of animal.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aswamedha Yajna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Gomedha Yajna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the sacrifices in which a horse or a bull was sacrificed were not off course for the purpose of killing the animal. Lord Chait
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anya said that such animals sacrified in the alter of Yajna were rejuvenated and a new life was given to such sacrificed animal. It was just to prove the efficacy of hymns of the Vedas. By recitation of the hymns of Vedas in the proper way certainly the
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performer gets relief from the reactions of sins but in case of such sacrifices not properly done under expert management, surely one has to become responsible for such animal sacrifice. In this age of quarrel and hypocrisy there is no posssibility of pe
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rforming the Yajnas perfectly for want of expert Brahmins who are able to conduct such Yajnas. Maharaj Yudhisthir therefore gives a hint on the point of performing sacrifices in the age of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Kali. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Kali Yuga the only sacrifice recommended is the performance of Harinam Yajna inaugurated by Lord Sri Chaitanya Mahaprabhu. But one should not indulge in a
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nimal killing and counter act it by performing the Harinam Yajna. Those who are devotees of the Lord they never kill an animal for self interest neither they refrain from the duty of a Kshatriya on the order of the Lord as it was performed by Arjuna. The
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whole purpose is therefore served when everything is done on the Will of the Lord. This is possible only for the devotees alone.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivedanta Purports }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub of}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the First Canto Eighth Chapter in the matter of the Prayers
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of Queen Kunti and Parikshit Saved.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1.9-1964: Bhisma's Passing away in the Presence of Lord Krishna
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub NINETH CHAPTER
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Bhisma's Passing away in the Pre
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sence of Lord Krishna
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.1
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shri Suta uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iti bheetah prajadrohat sarva dharma vivitsaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tato binasanam pragad yatra devabrato' patat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Suta uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Suta Goswami said,}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bheetah\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being afraid of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prajadrohat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on account
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of killing the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub subjects, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarva
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acts of rel
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igiosity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vivitsaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the matter of understanding, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Tato}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereafter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Binasanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub the place where the fight was done, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pragad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they all went,}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub where, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devabrata\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhisamadeva. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apatat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lay down for pa
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ssing away.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Suta Goswami said, "thus being afraid of the act of killng the subjects in the battlefield of Kurkshetra, Maharaj Yudhisthir went to t
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hat place of massacre where Bhismadeva was lying on the bed of arrows for passing away."
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this nineth chapter, as it is willed by Lord Sri Krishna, Bhisma deva will impart instructions to King Yudhisthir on the subject of
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duties on occupational engagements. Bhismadeva also will offer his last prayer to the Lord on the verge of his passing away from this mortal world and thus become liberated from the bondage of further material engagements. Bhismadeva was endowed with the
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power of leaving his material body at his will and his lying down on the bed of arrows was his own choice. This passing away of the great warrior attracted the attention of all the contemporary elites and all of them assembled there to show their feelin
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gs of love, respect and affection for the great soul.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.2
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tada te bhratarah sarve sadaswai swarna bhusitai
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anwagachhan rathair vipra vyasv dhoumy adayas tatha
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhratara\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the brother, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarve}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97altogether, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadaswai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub drawn by first class horses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swarna
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gold, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhusitai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being de
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corated with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anwagachhan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub followed one after another, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Rathair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the chariot, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vipra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub oh the Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sags of the name, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhoumya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thereafter all his brothers followed him on beautiful chariots drawn by first class horses decorated with gold ornaments along with Vy
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asa and }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub rishis}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub like Dhoumya etc. (the learned priest of the Pandavas. See page 494 for description).
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.3
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhagawan api viprarse rathena sadhananjaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa tai urbyarochata nripah kuvera iba guhyakai.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagwan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Personality of Godhead (Sri Krishna) }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Viprarse\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub oh the sages amongst the Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rathena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub on the chariot, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sadhananjaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub along with Dhananjaya (Arjuna) }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tai\'97by }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Urbyarochata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub appeared to be highly aristocratic, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Niripah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the king (Yudhisthira), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Kuvera\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the name the treasurer of the demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guhyakai\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub companions known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guhyakas.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the sages headed by Sounaka Rishi, after this Lord Sri Krishna the Personality of Godhead also followed on the chariot and seated w
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ith Arjuna. Thus the King Yudhisthir appeared to be highly aristocratic exactly like Kuvera surrounded by his companions }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub guhyakas}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf6\nosupersub .
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Sri Krishna wanted that the Pandavas should be present before Bhismadeva in the most aristocratic order so that he might be please
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d to see them happy at the time of his death. Kuvera is the richest of all the demigods and herein the King Yudhisthir appeared like him (Kuvera) means that the procession along with Sri Krishna was quite appropriate to the royalty of king Yudhisthira.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.4
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 4
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dristwa nipatitam bhumau divas chyutam iva amara
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pranemu Pandava Bhismam sanugah saha chakrina
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dristwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus seeing, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nipatitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lying down, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhumau}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on the ground, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Divas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the sky, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chyutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fallen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub demigod, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pranemu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bowed down, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pandava\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sons of Pandu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhismam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Bhi
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sma, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sanugah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with younger brothers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Saha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chakrina\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub the Lord (carrying the disc.)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus seeing him lying down on the ground as if one of the demigods has fallen down from the horizon, the Pandava King Yudhisthir along
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with younger brothers and Lord Krishna bowed down before him.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Krishna was also an younger cousin brother of Maharaj Yudhisthir as well as the intimate friend of Arjuna although all the family
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members of the Pandava know Lord Krishna as the Supreme Personality of Godhead. The Lord although conscious of His Supreme position did always behave in humanly custom and as such He also bowed down before the lying Bhismadeva as if one of the younger br
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others of King Yudhisthira.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.5
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatra Brahmarsayah sarve devarsays cha sattama.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rajarsayas cha tatrasan drastum bharata pungavam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Brahmarsayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rishis amongst the Brahmin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarve\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devarsayas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rishis amongst the demi
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gods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sattama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated in the quality of goodness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Rajarsayas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rishis amongst the kings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in that place, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub were present, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Drastum\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just to see, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bharata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub descendant of king Bharata, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pungaba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and the chief of them.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Just to see the }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub chief }{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf6\nosupersub of the descendants of King Bharata (Bhisma) all the great men of the universe namely the rishis amongst the demigods, the rishis amongst the Brahmins, and the rishis amongst the kings all who were situated in the quali
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ty of goodness were present there sitting.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rishis }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub are those who have had attained perfection of human life by spiritual achievements. Such spiritual achievements could be earned by all, never mind if one is a king or a mendicant. Bhismadeva himself was also one of the Brahm
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arsis and the chief of the descendants of the king Bharata. All such }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rishis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are situated on quality of go
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odness and as such all of them assembled there on hearing the news of lying down of the great warrior.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.6
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Parvato narado dhoumya bhagawan vadarayana.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brihadaswa bharadwajah sasisya renukasutah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parvato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parvat Muni, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narado\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Naradmuni, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhoumya\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub incarnation of Godhead, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vadarayana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyasdeva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brihadswa
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bharadwaj\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sasisya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with disciples, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Renkasutah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parsurama.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All the sages like Parvat muni, Narada, Dhoumya, Vyasa the incarnation of God, Bharadwaj, and Parsurama along with disciples all were
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there.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parvat Muni }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is considered to be one of the oldest sages and}{
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\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he is almost always a constant companion of Narada Muni. They are also spacemen competent to travel in the
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air without any help of material vehicle. Parvat Muni is also a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devarsi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or a great sage amongst the demi
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gods, like Narada. He was present along with Narada in the sacrificial ceremony of Maharaj Janmanjoya, son of Maharaj Parikshit. In this sacrifice all the snakes of the world were to be killed. Parvat Muni and Narada Muni are called }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gandharbhas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub also because they can travel in the air singing the glories of the Lord. As they can travel in the air, they obs
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erved the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sayambara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ceremony (selecting her own husband) of Droupadi from the air. Like Narada Muni, Parv
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at Muni also used to visit the royal assembly of Maharaj Yudhisthir and similarly he could visit the royal assembly in the heaven of King Indra. As Gandharva sometimes he visited the royal assembly of Kuvera one of the important demigods. Both Narada and
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Parvat were in trouble sometime in the matter of the daughter of Maharaj Srinjay. Maharaj Srinjay got the benediction of a son by Parvat Muni,
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\*\bkmkstart Narada Muni}{\*\bkmkend Narada Muni}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narada Muni }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub is inevitably associated with the narrations of the Puranas. He is described in the Bhagwatam. In His previous life He was the son of a maid servant but by good association of pure devotees, He became enlightened in devotional service and in
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the next life he became perfect man comparable with Himself only. In the Mahabharta His name is mentioned in many places. He is one of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devarshis }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the principal Devarshi or the chief sage amongst the demigods. He is the son and disciple of Brahmaji and from Him the disciplic succession in the line of Brahma has been spread up. He initiated Pralhad Mah
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araj, Dhruba Maharaj and many such celebrated devotees of the Lord. He initiated even Vyasadeva the author of Vedic literatures and from Vysadeva, Madhyacharya was initiated and thus the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Madhya-Sampradaya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in which the Goudiya Sampradaya is also included, have spread up all over the universe. Sri Chaitanya Mahaprabhu belonged to this Madhya Sampradaya a
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nd as such Brahmaji, Narada, Vyasa, down to Madhya, Chaitanya and the Goswamins all belonged to the same line of disciplec succession. Naradji has instructed many kings from time immemorial. In the Bhagwatam we can see that He instructed Prahlad Maharaj
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while he was in the womb of his mother so also he instructed Vasudeva, father of Krishna, as well as Maharaj Yudhisthir.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dhoumya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A great sage who practised severe penances at Utkoc
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hak Tirtha and was appointed royal priest of the Pandava Kings. He acted as the priest in many religious functions of the Pandavas and not only he performed the purificatory rites of the Pandavas }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub (Sanskara) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but also each of the Pandavas were attended by him in the matter of betrothal of Droupadi with them. He was present even during the exile of the Pandava
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s and used to advise them in circumstances when they were more perplexed. He instructed them how to live incognito for one year and his instructions were strictly followed by the Pandavas during that time. His name is mentioned also when the general fune
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ral ceremony was performed after the battle of Kurukshetra. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anusasan Parva }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of Mahabhart (Ch. 127/
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15-16) he described very elaborately before Maharaj Yudhisthir in the matter of religious instructions. He was actually the right type of priest of a householder who could guide the Pandavas on the right path of religiosity. A priest is meant for the pur
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pose that he should guide the householder progressively in the right path of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ashram Dharma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the occupat
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ional duty of a particular caste. There is practically no difference between the family priest and the spritual master and the sages, saints and Brahmins were specially meant for such functions.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vadarayana. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Vyasadeva) is known as Krishna, Krishna Dwaipay
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ana, Dwayipayana, Styavatisuta, Parasarya, Parasaratmaja, Vadrayana, Vedavyas etc. He is the son of Mahamuni Parasara in the womb of Satyavati prior to her betrothal with Maharaj Santanu the father of the great general Grandfather Bhismadeva. He is a pow
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erful incarnation of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narayana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub for broadcasting the vedic wisdom in the world. As such Vayasdeva is offere
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d respects before chanting of the vedic literature specially the Purnas. Sukadeva Goswami was his son and Rishis like Vaisyampayana etc. were his disciples for different branches of the Vedas. He is the author of the great epic }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahabharta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the great transcendental literature }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh
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agwatam. Brahma-Sutras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedanta-Sutras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vadrayana-Sutras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub all the same is compiled by him. Amongst sages he is the most respect
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ful literator by dint of severe penances. When he wanted to record the great epic }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahabharta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub for the welf
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are of all people in general in the age of Kali, he was feeling the necessity of a powerful writer who could take up his dictation. By the order of Brahmaji Sri Ganeshji took up the charge of noting down the dictation on condition that Vyasdeva would not
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stop dictation for a moment. The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahabharta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub was thus complied by joint endeavour of Vyasa and Ganesha.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By the order of his mother Satyavati who was later on married with Maharaj Santanu and by the request of Bhismadeva the eldest son of
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Maharaj Santanu by his first wife the Ganges, he begot three brillient sons whose names are Dhritarastra, Pandu and Vidur. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahabharta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub was compiled by Vyasdeva after the battle of Kurukshetra and after the death of all the heroes of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahabharta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub . It was first spoken in the Royal assembly of Maharaj Janmenjoya the son of Maharaj Parikshit.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vrihadaswa. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub An ancient sage who used to meet Maharaj Yudhist
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hir now and then. First of all he met Maharaj Yudhisthir at Kamyavana. This sage narrated the history of Maharaj Nala. There is another Vrihadaswa of the name who is the son of the Ikshaku dynasty (Maha. Van. 209/4-5)
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bharadwaj. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He is one of the seven great }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rishis }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and was present at the time of birth ceremony of Arjuna. The powerful Rishi sometimes undertook severe penances on th
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e shore of the Ganges and his Ashram is still celebrated at Prayagdham. It is learnt that this Rishi while taking bath in the Ganges happened to meet Ghritachi one of the beautiful society girls of heaven, and thus he discharged semina which was kept and
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preserved in an earthen pot and thus Drona was born. So Dronacharya is the son of Bharadwaj Muni. Others say that Bhardwaj the father of Drona is a different person from Maharshi Bhardwaj. He was a great devotee of Brahma. Sometimes he approached Dronac
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harya and requested him to stop the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub battle of Kurukshetra.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parsurama or Renukasuta. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He is the son of Maharshi Jamadagni
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and Srimati Renuka. As such he is known as the Renukasuta also. He is one of the powerful incarnation of God for killing the Kshatriya community as a whole for twenty one times. With blood of the Kshatriyas he pleased the souls of his forefathers. Later
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on he underwent severe penaces at the Mohendra Parvat. After taking it from the Kshatryas. He gave in charity the whole of the earth to Kasyapa Muni. Parsurama instructed the Dhanurveda or the science of fighting to Dronacharya, because he happened to b
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e a Brahmin. He was present during the coronation of Maharaj Yudhisthir and he celebrated the function along with other great Rishis.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parsurama is so old that He met both Rama and Krishna at different times. He fought with Rama but He accepted Krishna as the Supreme P
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ersonality Godhead. He also praised Arjuna when He saw him along with Krishna. When Bhisma refused to marry Amba who wanted him to become her husband, Amba met Persurama and by her request only He asked Bhismdeva to accept her as his wife. Bhisma refused
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to obey His order, although He was one of the spiritual masters of Bhismadeva. He fought with Bhismadeva when he neglected His warning. Both of them fought very severely and at last Parsuram was pleased with Bhisma and gave him benediction, of becoming
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the greatest fighter in the world.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.7
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vasista indrapramda trito gritsamada asita
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kakshivan goutama atri koushika atha Sudarsana
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vasista. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The great celebrated sage among the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmins }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and is well known as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmars
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hi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vasistadeva. He is prominent figure both in the Ramayana and Mahabharata periods. He celebrated the coronation ceremony of the Personality of Godhead Sri Rama. He was present a
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lso in the battlefield of Kurukshetra. He could approach all the planets up and down and his name is found in connection with the history of Hiranyakashipu also. There was a great tension between him and Biswamitra who wanted his }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dhenu. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Vasista Muni refused to spare his Kamdhenu and on this Viswamitra killed his one hundred sons. As a perfect Brahmin he tolerated all teasings of Viswamitra upon him. Once he tried to commit suicide on account of Viswam
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itra's torture upon him but all his attempts were unsuccessful in the matter of committing suicide. He fell down from the hill but the stones on which he fell down, became a stack of cotton and thus he was saved. He fell down on the ocean but the waves o
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f the ocean got him on the shore. He fell down in the river but the river also got him on the shore. Thus all his attempts for suicide were unsuccessful. He is also one of the seven Rishis and husband of Arundhati the famous star.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Indrapramad. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Another celebrated Rishi.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Trita. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One of the three sons of }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prajapati }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goutam. He was the third son and his other two brothers were known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Ekat }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dwita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub . All the brothers were great sages and strict followers of the principles of religiosity. By dint of severe penances they were promoted to the residence at Brahmaloka (the planet where Brahmaji lives). Sometimes Trita Muni fell in a well
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. He was organising worker of many sacrifices and as one of the great sages he also came to show respect to Bhismaji at his death bed. He was one of the seven sages in the Varunloka. He hailed from the Western countries of the world. As such most probabl
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y he belonged to the European countries. At that time the whole world was under one Vedic culture.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gritsamad. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One of the sages of the heavenly kingdom. He was
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fast friend of Indra the King of heaven and was as great as Brihaspati. He used to visit the royal assembly of Maharaj Yudhisthir and he also visited the place where Bhismadeva breathed his last. Sometimes he explained the glories of Lord Shiva before Ma
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haraj Yudhisthir. He was the son of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vitahavya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and he resembled in features of the body like Indra. Someti
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mes the enemies of Indra mistook him as Indra and took him arrested. He was a great scholar in the Rigveda and as such he was highly respected by the Brahmin-community. He lived a life of celibacy and was powerful in every respect.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asita. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There was a king of the name but herein the Asita men
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tioned is the Asita Deval Rishi a great powerful sage of the time. He explained to his father fifteen lakhs of verses from the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahabharta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub . He was one of the members in the snake sacrifice of Maharaj Janmenjaya. He was also present during the coronation ceremoney of Maharaj Yudhisthir along with other great Rishis. He also gave him instructions while Mah
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araj Yudhisthir was on the Anjana Hill. He was also one of the devotees of Lord Shiva.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kakshivan. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One of the sons of Goutam Muni and the father of
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the great sage known as Chandakousik. He was one of the members of Parliament of Maharaj Yudhisthir.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atri. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atri Muni was a great Brahmin sage and was one of the
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mental sons of the Brahmaji. Brahmaji is so powerful that simply by thinking of a son he can have it. These sons are known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Manasa Putras. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Atri was one of the Manasa Putras of Brahmaji. Out of such seven Manasa Putras of Brahmaji and out of the seven great Brahmin sages, Atri was one. In his family the great Prachetas were also born. Atri Muni had two ksh
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atriya sons who became kings. King Arthama is one of them. He is counted one of the twenty one }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prajapatis. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub His wife's name was Anusua and he helped Maharaj Prikshita in his great sacrifices.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kaushika. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One of the permanent Rishi members in the Royal as
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sembly of Maharaj Yudhisthir. He met sometimes Lord Krishna. There are several other sages of the same name but they are different persons from the one mentioned herein.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sudarsana. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The wheel which is accepted by the Personality of
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Godhead (Vishnu or Krishna) as His personal weapon is the greatest powerful weapon more than the Brahmastras or similar other disasterous weapons. In some of the Vedic literatures it is said that Agnideva the fire-God presented this weapon to Lord Sri K
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rishna but factually this weapon is eternally carried by the Lord. Agnideva presented this weapon to Krishna is as much true as Rukmani was given by Maharaj Rukma to the Lord. The Lord accepts such presentations from His devotees even though such present
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ations are also eternally His property. There is elaborate description of this weapon in the Adiparva of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahabharta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub and Lord Sri Krishna used this weapon while killing Sisupala a false rival of the Lord. He also killed Salya by this weapon and sometimes he wanted it to be used by His friend Arjuna for killing his enemies. (Maha. Virat. 56/3)
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.8
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anye cha munayo brahman brahmarata adayah' malah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sishyairupeta ajagmuh kasyapa angirasa adayah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many others, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munaya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the brahmins, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmarata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sukadeva Goswami, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adayah\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and such others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amalah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub completely
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purified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sisyair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the disciples, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Upeta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub accompanied by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajagmuh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub arrived, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kasyapa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Angirasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub and others.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And many others like Sukadeva Goswami all purified souls along with Kasyapa and Angirasa etc. all accompanied by respective disciples
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reached the place.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Brahmarata) }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sukdeva Goswami. }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The famous son and disciple of Sri Vyasadeva who tought him first }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahabharata }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub and then }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Sukdeva Goswami recited fourteen lakhs of verses of the M
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ahabharata in the councils of the Gandharvas, Yakshas and Rakshas and he recited }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub for the
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first time in the presence of Maharaj Parikshit. He thoroughly studied all the Vedic literatures from His great father. As such He was completely purified soul by dint of His extensive knowledge in the principles religiosity. From Mahabharata Sabha Parv
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a (4/11) it is understood that he was also present in the Royal Assembly of Maharaj Yudhisthir as also at the fasting condition of Maharaj Parikshit. As a bonafied disciple of Sri Vyasdeva he enquired from his father very extensively in the matter of rel
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igious principles and spiritual values and His great father also satisfied Him in the matter of Yoga system by which one can attain the spiritual kingdom, in the matter of difference between fruitive work and emperic knowledge, the ways and means of atta
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ining spiritual realisation, about the four }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ashramas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namely the student life, the householders' life, the
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retired life and the renounced order of life and the sublime position of the Supreme Personality of Godhead. The process of seeing Him eye to eye, the bonafide candidate of receiving knowledge, consideration of the five elements, unique position of inte
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lligence, consciousness of the material nature and the living entity, the symptoms of self realised soul, the working principles of the material body, the symptom of influencial modes of nature, the tree of perpetual desire, description of psychic activi
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ties. Sometimes he went to the sun planet with permission of his father and Naradaji. Description of his travel in the space is given in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Santi}{\b\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parva }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of Mahabharata (332) and at last he attained the tran
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scendental realm. He is known by different names like Araneya}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arunisuta, Vaiyasaki, Vyasamataja etc.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kasyapa. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One of the Prajapatis and the son of Marichi and on
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e of the son-in-laws of Prajapati Daksha. He is the father of the gigantic bird Gadura who was given the elephants and the tortoise as eatables. He married thirteen daughters of Prajapati Daksha and their names are Aditi, Diti, Denu, Kela, Danayu, Singhi
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ka, Krodha, Pradha, Viswa, Vinata, Kapila, Muni, Kadru and he begot many children both demigods and the demons by those wives. From his first wife Aditi all the twelve Adityas were born ; one of them is Vamana the incarnation of Godhead. This great sage
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was also present at the time of Arjuna's birth. He received presentation of the whole world from Parsurama and later on he asked Parsurama to go out of the world. His another name is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Aristanemi. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He lives on the northern side of the universe.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Angirasa. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Is the son of Maharshi }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Angira }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and is known as }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vrihaspati}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the priest of the demigods. It is said that Dronacharya was his partial incarnation. Sukracharya was the spiritual master of the demons and Vrihaspati challenged him. His son is Kacha and he deliver
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ed the fire weapon first to Bhardwaj Muni. He begot six sons like the fire god by his wife Chandramasi one of the reputed stars. He could travel in the space and therefore he could present himself even in the planet of Brahmaloka and Indraloka. He advise
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d the king of heaven Indra about conquering the demons. Sometimes he cursed Indra and he had to become a hog on the earth and was unwilling to return to Heaven. Such is the power of attraction of the illusory energy. Even a hog does not wish to part with
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its earthly possessions in exchange of heavenly kingdom. He was the religious preceptors of natives of different planets.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.9
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 9
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tan sametan mahabhagan upalbhya vasuttamah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pujayamasa dharmajna desa kala bibhagabit
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of them, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sametam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub assembled together, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahahhagan}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all greatly powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upalabhya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hav
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ing received, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasuttama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the best amongest the Vasus, (Bhimadeva) }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pujayamasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub welcomed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmajana\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who knows religious principles, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Desa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub place,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kala }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bibhagabit\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who knows adjustment of place and time.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Bhishmadeva who was the best amongst the Eight Vasus, received and welcomed all the assembled greatly powerful Rishis because he knew
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perfectly well the religious principles adjusting them in terms of place and time.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Expert religionist knows it perfectly well how to adjust religious principles in terms of time and place. All the great Acharyas or rel
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igious preachers or reformers of the world, executed their mission by adjustment of religious principles in terms of time and place. There are different climate and situations in different parts of the world and if one has to discharge his duties in term
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s of preaching the message of the Lord, he must be expert in adjusting things in terms of the time and place. Bhismadeva was one of the twelve great authorities of preaching this cult of devotional service and therefore he could receive and welcome all t
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he powerful sages from all parts of the universe assembled there at the death-bed side of Bhismadeva. He was certainly unable at that time to welcome and receive them physically because he was neither at his home nor in normal condition of healthy body.
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But he was quite fit by the activities of his sound mind and therefore he could utter sweet words with hearty expression of thoughts and all of them were justly received by his perfect ejaculation. One can perform one's duty by physical work, by mind and
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by words. And he knew well how to utilise them in proper place and therefore there was no difficulty for him to receive them although physically unfit.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.10
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 10.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishnam cha tat prabhabajna asinam jagadishwaram.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Hridistham pujayamasa mayaya upatta vigraham.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Lord Sri Krishna, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabhabajna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the knower of glories, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sitting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jagadiswaram\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord of the universe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hridistham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub situated in the heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pujayamasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97worshipped, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Mayaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Internal potency, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upatta\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being made of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vigraham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Form.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Lord Sri Krishna is situated in every one's heart and still He manifests His transcendental Form by His internal potency. The very sam
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e Lord was also sitting before him and as he (Bhismadeva) knew His glories, he worshipped Him duly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord's omnipotency is displayed by His simultaneous presence in every place. He is present always in His eternal abode Golaka Vrind
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aban and still He is present in every one's heart even within every invisible atoms. When He manifests His eternal transcendental Form in the material world, He does so by His internal potency. The external potency or the material energy has nothing to d
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o with His eternal Form. All these truths were known to Sri Bhismadeva and he worshipped him accordingly.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.11
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 11
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pandu putran upasinan prasraya premna samgatan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Abhyachasta anuraga ashrai randhribhutena chaksusa.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pandu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Late father of Maharaj Yudhisthir and brothers
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Putran\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sons of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upasin
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an\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sitting}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub silently nearby,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prasraya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being overtaken, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p
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remna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in feelings of love, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samagatan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub having taken of by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhyachasta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub congratulated,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Anuraga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub feelingly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashrai\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tears in ecstasy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Randhribhtena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being overwhelmed by, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chaksusa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with eyes.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The sons of Maharaj Pandu were sitting nearby very gently and with great affection for the dying grandfather. Seeing this Bhismadeva c
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ongratulated them feelingly with tears in ecstasy in the eyes overwhelmed by love and affection.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When Maharaj Pandu died his sons were all little kiddies and naturally they were brought up under the affection of elderly members of t
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he royal family specifically by Bhismadeva. Later on when the Pandvas were grown up they were cheated by cunning Duryodhona and company and Bhismadeva although knew it well that the Pandavas were innocent and they were unnecessarily put into trouble, cou
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ld not take the side of the Pandavas on reasons of political tactics. At the last stage of his dying-bed when Bhismadeva saw his most exhalted grandsons headed by Maharaj Yudhisthir sitting very gently at his side, the great warrior grand father could no
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t check his loving tears which were automatically flowing his eyes remembering the great tribulations suffered by his most pious grand sons. Certainly he was the most satisfied man on account of Yudhisthir's being enthroned in place of Duryodhona and thu
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s feelingly he began to congratulate them just suitable for his position. He said as following :
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.12
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aho kastam aho anayyam yat yunam dharmanandanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jibitum na arhatha klistam vipra dharma achyuta asrayah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Kastam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what terrible sufferings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aho\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what terrible injustice, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub because, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yunam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you all good souls, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmanandanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sons of rel
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igion personified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jibitum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to remain alive, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arhatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub deserved, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Klistam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sufferer, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vipra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub piety, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Achyuta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub God, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Asyarah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being protected by.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh what terrible sufferings and what terrible injustice you all good souls had to suffer only for your becoming the sons of religion p
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ersonified. You did not deserve to remain alive under those tribulations but yet you were protected by the brahmins, god and religion.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Yudhisthir was disturbed in his mind on account of great massacre in the battle of Kurukshetra. Bhismadeva could understand thi
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s and therefore he uttered the first word of terrible suffering which Maharaj Yudhisthir had to suffer. He was put in to difficulty by injustice only and the battle of Kurukshetra was fought just to counteract this injustice. Therefore, there was nothing
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to be sorry on account of the great massacre. He wanted to point out particularly that they were always protected by the Brahmins, the Lord and religious principles. So long they are protected by these three important items there was no cause of disappo
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intment and thus Bhisma Deva encouraged Maharaj Yudhisthir for dissipating his despondency. So long a person is fully in co-operation with the wishes of the Lord guided by the bonafide Brahmins and Vaisnavas strictly followed in terms of religious princi
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ples, one has no cause for despondency, however, trying may be the circumstances of life. Bhismadeva as one of the authorities in the line wanted to impress this point of guidance upon the Pandavas.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.13
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samsthite atirathe pandou pritha balapraja badhuh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yusmatkrite bahun kleshan prapta tokabati muhuh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samsthite\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after demise of, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atirathe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the great general, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pandou\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name (your father), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pritha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97K
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unti, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Balapraja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having some minor children, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Badhu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub daughter-in-law, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yusmatkrite\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub on}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your account, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Bahun\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub multifarious, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kleshan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub afflictions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prapta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub underwent, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Tokabati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inspite of having grown up boys, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muhuh\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub constantly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub So far my daughter-in-law Kunti is concerned, she became a widow on account of the great general Pandu's death with so many minor chil
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dren and therefore, suffered a lot and when you were grown up she suffered a lot also with you on account of your actions.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sufferings of Kuntidevi is lamented bothwise. She suffered a lot on account of early widowhood and to get her minor children brought up
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in the royal family. And when her children were grown up she continued to suffer on account of her sons actions. So her sufferings continued when you were minor and major bothwise. This means she was destined to suffer by Providence and this we have to
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tolerate without being disturbed in the mind.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.14
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarvam kalakritam manye bhavatancha yat apriam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sapalo yadbase loka bayor iva ghanabali
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalakritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub done by the inevitable time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manye\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I think, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavatancha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for you also,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whatever, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apriam\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub detestable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sapalo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with
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the rulers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadbase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub under the control of that time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Loko\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub every one in every planet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bayor\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like air carying, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ghanabati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the bunches of cloud.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In my opinion, therefore, it is all due to that inevitable time under whose control everyone in every planet is carried just like the
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bunch of clouds are carried by the air.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is control of the time all over the space within the universe as much as there is control of the time all over all the planets. A
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ll the big gigantic planets including the sun all are being controlled by the force of air as much as the clouds are carried by the force of air. Similarly the inevitable }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kala}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or time controls even the action of the air and other elements. Everything is, therefore, controlled by the Supreme }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Kala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a forceful representative of the Lord within the material world. As such Yudhisthir should not be sorry for the inconceivable action of the time. Every one has to
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bear the actions and reactions of time so long one is within the conditions of the material world. Yudhisthir should not misunderstand it that he had committed sins in his previous birth and he is suffering the consequence. Even the most pious has to su
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ffer the condition of material nature. The only thing is that a pious man is faithful upon the Lord as he is guided by the bonafide Brahmin and Vaishnava following the religious principles. These three guiding principles\'97shall be the aim of our life w
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ithout being disturbed by the fricks of eternal time. Because even the great controller of the universe Brahmaji is also under the control of that time ; no body should, therefore, grudge being thus controlled by time inspite of his becoming the true fol
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lowers of the religious principles.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.15
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatra dharmasuto raja gadapani vrikodarah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishna astri gandibam chapam suhrit Krishna stato vipat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub where there is, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmasuto\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son of Dharma Raja, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gadapani\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hands with his mighty club, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrikodara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Bhima, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Astri\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub carrier of weapon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gandibam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chapam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arrows, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Suhrit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wellwisher, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Lord Krishna the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereof, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vipat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reverse.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh wonderful is the influence of the inevitable time, otherwise how there can be reverses where there is King Yudhisthir the son of th
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e demigod controlling religion, where there is Bhima the great fighter with club, where there is the great bowman Arjuna and the great weapon Gandiba and above all where there is the Lord as directly the wellwisher of the Pandavas.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So far material or spiritual resources are required there were no scarcity in the case of the Pandavas. Materially they were well equip
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ped because the two great warriors namely Bhima and Arjuna were there. Spiritually the king himself was the symbol of religion and above all of them the Personality of Godhead Lord Sri Krishna was personally concerned with their affairs as directly the w
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ell wisher. And yet there were so many reverses on the side of the Pandavas. The power of pious acts, the power of personalities, the power of expert management and the power of weapons under the direct supervision of Lord Krishna and still the Pandavas
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suffered so much practical reverses which can only be explained as due to the influence of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the inevi
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table time. Kala is identical with the Lord Himself and, therefore, influence of Kala means the inexplicable wish of the Lord Himself. There was nothing to be lamented when the matter is beyond the control of any human being.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.16
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na hi asya karhichit rajan puman veda bidhitsitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yat vijijnasaya yukta muhyanti kavayopi hi.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karhichid\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whatsoever, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Rajan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Puman\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub any one, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Veda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knows, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bividsitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub plan, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vijijnasaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even after exhaustive enquries, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yukta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being engaged in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muhyanti
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub become bewildered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kavayo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub great philosophers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97even, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the king, nobody can know the plan of the Lord (Sri Krishna) even it is exhaustively enquired by the great philosophers. They are c
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ertainly bewildered.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bewilderment of Maharaj Yudhisthir about his past sinful act and the resultant sufferings etc. is completely negatived by a great autho
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rity like Bhisma (one of the twelve authorised persons). Bhisma Ji wanted to impress upon Maharaj Yudhisthir that since time immemorial no body, including such demi-gods like Shiva and Brahma, could ascertain the real plan of the Lord. And what we can un
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derstand about it. It is useless also to enquire about it. Because even by exhaustive philosophical enquires by great rational sages no body could ascertain the plan of the Lord. The best thing is simply to abide by the orders of the Lord without any fau
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lty arguments. The sufferings of the Pandavas are never due to their past deeds. The Lord had to execute the plan of establishing the kingdom of virtue and therefore, his own devotees were put in to sufferings ephemerally inorder to establish the conques
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t of virtue over sin. Bhisma Deva was certainly satisfied within himself by seeing the triumph of virtue over vice and he was glad to see King Yudhisthir on the throne although he himself fought against him. Even a great fighter like Bhisma could not win
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the battle of Kurukshetra because the Lord wanted to show that vice cannot conquer over virtue never mind who ever tries to execute it. Bhismadeva was a great devotee of the Lord but he choose to fight against the Pandavas by the will of the Lord becaus
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e the Lord wanted to show it that a fighter like Bhisma also cannot win by the wrong side.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.17
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasmat idam daivatantram bysbsya bharatarsava
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasya anubihito anatha natha pahi prajah prabho.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasmat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97therefore, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Daivatantram\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enchantment of the Providence only, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byabasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ascer
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taining, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bharatarsava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the best amongst the descendants of Bharta, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub His, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anuvihito\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as desired by Him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub helpless, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Natha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the master, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pahi\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just take care of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Praja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the subject
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s, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the best amongst the decendants of Bharata, I say therefore, all these demonstrations are within the plan of the Lord. Accepting su
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ch inconcievable plan of the Lord, you must follow it. You are now the appointed administrative head and oh my Lord you may therefore take care of the subjects now rendered helpless.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The popular saying is that a housewife teaches the daughter-in-law by teaching the daughter. As such the Lord wants to teach the world
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by teaching the devotee. The devotee has not got to learn anything newly from the Lord because the Lord teaches the sincere devotee always from within. Whenever, therefore, a show is made to teach the devotee as it was in the case of teaching the Bhagwat
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Geeta, it means teaching the less intelligent men. A devotee's duty is, therefore, to accept tribulations from the side of the Lord as benediction without any faulty grudge. The Pandavas are advised, therefore, by Bhismadeva to accept the responsibility
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of administration without any hesitation. The poor subjects were so to say without any protection due to the battle of Kurukshetra and how they were awaiting the assumption of power by Maharaj Yudhisthir. A pure devotee of the Lord accepts as favour fro
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m the Lord when the Lord willingly offers tribulations upon him. The Lord being absolute there is no mundane difference between the two when they come from the Absolute.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.18
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Esa bai bhagawan sakshat adyo narayanah puman
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mohayan mayaya lokam gudhas charati vrishnisu.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Bai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub positively, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakshat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Original, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adyo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the first, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narayana\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Lord (who lies down on the water) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Puman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub the Supreme enjoyer, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mohayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bewildering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Mayaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by His self created energy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the planets, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gudhas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inconceivable, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Charati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moves, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrishni\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub amongst the Vrishni family.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This Sri Krishna is no other than the Original Personality of Godhead. He is the first Narayana the Supreme Enjoyer. But He is moving
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amongst the descendants of the King Vrishni just like one of us by bewildering us with His self created energy.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Vedic system of acquiring knowledge is the deductive processs. The Vedic knowledge is received perfectly by disciplic succession fr
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om authorities. Such knowledge is never dogmatic as it is ill-conceived by less intelligent persons. The mother is the authority to verify the identity of the father. She is the authority for such confidential knowledge. Therefore, authority is not dogma
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tic. In the Bhagwat Geeta this truth is confirmed in the fourth chapter (B.G. 4/2) and the perfect system of learning is to receive it from authority. The very same system is accepted universally as truth but only the false arguer speaks against this sys
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tem. For example the modern }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sputniks }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub fly in the sky and they say that the instrument has gone to the othe
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r side of the moon and so many other stories about sputnik and the moon. The modern man believes these}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub st
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ories blindly because they have accepted the modern scientist as authorities. The authorities speak and the people in general believe them because spoken by their authorities. But in the case of Vedic truths they have been so much obversely taught that t
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hey do not believe the truth mentioned in the Vedas. Even they accept them they give a different interpretation. Each and every man wants direct perception of the Vedic knowledge otherwise foolishly they deny to accept it : but in the case of Sputnik aff
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airs they believe it as they are said. This means that the misguided man believes one class of authorities while they reject the authorities of the Vedas. The result is that people have degraded much in the principles of human life and the society is mos
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t uncongenial in the modern context.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Here is an authority speaking about Sri Krishna as the Original Personality of Godhead and the First Narayana. Even an Impersonalist l
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ike Acharya Sankara had said in the beginning of his commentation on the Bhagwat Geeta\chftn{\*\footnote\chftn Narayana para avyktat anda avykta sambhavam\line Avyktantas tu ime loka sapta dwipa cha medini. \line (B. G. Snk)}* that Narayana the Personali
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ty of Godhead is beyond the material creation. The universe is one of the material creations but Narayana is transcendental to such material paraphernalia.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhismadeva is one of the twelve Mahajans who knows the principles of transcendental knowledge. His confirmation of Lord Sri Krishna's
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becoming the original personality of Godhead is also corroborated by the impersonalist Sankara. All other Acharyas have also confirmed this statement and as such there is no chance of not accepting Lord Sri Krishna as the Original Personality of Godhead.
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Bhismadeva says that He is the first Narayana. This is also confirmed by Brahmaji in the Bhagwatam (10/14/14). Krishna is the First Narayana because in the spiritual world (Vaikunthas) there are unlimited number of Narayana, Who are all the same Persona
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lity of Godhead considered to be the plenary expansions of the Original Personality of Godhead Sri Krishna. The First Form of the Lord Sri Krishna first expands Himself as the Form of Valadeva and Valadeva expands in so many other Forms as Sankarsana, Pr
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adyumna, Aniruddha, Vasudeva, Narayana, Purusha, Rama, Nrisingha, etc. All such expansions are one and the same }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vishnu Tatwa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub and Sri Krishna is the original source of all the plenary expansions. He is, therefore, the direct Personality of Godhead. He is the creator of the material world and He is the Predominating Deity in all the Vaikuntha planets known a
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s Narayana. Therefore, his movements amongst the human being is another sort of bewilderment. The Lord, therefore, says in the Bhagwat Geeta that the foolish persons}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub consider Him as one of the human beings without knowing the intricacies of His movement.\chftn{\*\footnote\chftn B. G. 9/ll
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\par \pard [Devanagari in the book]}*
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The bewilderment about Sri Krishna is exhibited by His two fold internal and external energies upon the third one called the marginal
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energy. The living entities are expansions of His Marginal Energy and as such the living beings are sometimes bewildered by the internal energy and sometimes by the external energy. By internal energetic bewilderment Sri Krishna expands Himself as unlimi
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ted number of Narayana and exchanges or accepts transcendental loving service of the living entities in the transcendental world. And by His external energetic expanstions He incarnates Himself in the material world amongst the men, animals or demigods f
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or re-establishing His forgotton relation with the living entities in different species of life. Great authorities like Bhisma however escapes His bewilderment by the mercy of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.19
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Asya anubhabam bhagwan veda guhyatamam sivah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Devarsir narada sakhsat bhagaban kapilo nripa.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLlSH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anubhavam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub glories, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the most powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Veda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knows, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guhyatamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub very confidentially, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sivah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord Sivah, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devarsir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great sage amongst the demi-gods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narada }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakshat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub directly
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Nripa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the king.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the King, very confidentially\'97Lord Sivah, Narada the sage amongst the demigods, and Kapila the incarnation of Godhead, all of th
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em know about His glories, by direct contact.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pure devotees of the Lord are all }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bndhas }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or persons who know the glories of the Lord in different transcendental loving service attitude. As the Lord has innumerable expansions of His plenary Form, similarly there are innumerable pure devot
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ees of the Lord engaged in the exchange-service of differeut humour. Ordinarily there are twelve great devotees of the Lord namely Brahma, Narada, Siva, Kumara. Kapila, Manu, Prahalada, Bhisma, Janaka, Sukdeva Goswami, Bali Maharaj and Yamaraj. Bhismadev
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a although one of them, has mentioned only three important names of the twelve who know the glories of the Lord. According to Srila Viswanatha Chakrabarty Thakur one of the great Acharyas in the modern age, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Anubhava }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the glories of the Lord is first appreciated by the devotee in ecstasy manifesting the symptoms of perspiring, trembling, weeping, tearin
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g, bodily eruptions etc. which are further enhanced into steady understanding of the glories of the Lord. Such different understanding of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhavas }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are exchanged between Yosoda and the Lord in the matter of binding the Lord by ropes, in the matter of chariot driving by the Lord in exchange of love with Arjuna etc. These glories of the Lord are exhibited i
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n the matter of His being subordinated before His devotees and that is another feature of manifesting the glories of the Lord. Sukdeva Goswami and the Kumaras also although situated in the transcendental position, became converted by another feature of }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhava }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and turned into pure devotee of the Lord. Putting into tribulations of the devotees by the Lord, is
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another exchange of transcendental }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhava }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub between the Lord and the devotees. The Lord says (Bhag 10) 'I pu
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t my devotee into difficulty by which the devotee becomes more purified in the matter of exchanging transcendental }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhava }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub with Me'. Placing the devotees into material troubles means delivering him from the illusory material relations. The material relations are based on reciprocation of material enjoyment which depends mainly on material resources. Therefore
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, material resources being withdrawn by the Lord, is the indirect way of attracting the devotee cent per cent towards transcendental loving service of the Lord and thus snatching the fallen soul from the mire of material existence. Tribulations, offered
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by the Lord for His devotee is different from the tribulations as result of viceous action by the living being. All these glories of the Lord are specially known to the great Mahajans like Brahma, Siva, Narada, Kapila, Kumara, Bhisma as mentioned above,
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and one is able to grasp it by their grace.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.20
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yam manyase matulayam priam mitram suhrittamam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Akoroh sachivam dutam souhrida atha sarthim
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the person. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manyase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub think, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Matulayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material cousin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Priyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very dear, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mitram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97friend, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suhrittamam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ardent wellwisher, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akoroh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub executed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sachivam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub counsel, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub messenger, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Souhrida\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by good will, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereupon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarathim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97charioteer.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the king, the Personality Whom, out of ignorance only, you thought to be your maternal cousin, very dear friend, wellwisher, counse
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l, messenger, benefactor etc. (He is the same Personality of Godhead Sri Krishna)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Sri Krishna although acted as the cousin brother, friend, wellwisher, messenger, benefactor etc. of the Pandavas, He was still the
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Supreme Personality of Godhead. Out of His causeless mercy and favour upon His unalloyed devotees, He accepts all kinds of service of the devotees but that does not mean He has changed His position of becoming the Absolute Person. To think of Him as an
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ordinary man is the grossest type of ignorance.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.21
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarvatmanah samadriso hi adwayasya anahamkriteh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatkritam mati vaisyamyam nirabadysya na kachit.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvatmanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the one who is present in everyone's
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heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samadrisa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the one who is equally kind to one and all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adwayasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub of the Absolute, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anahamkriteh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub free from all material identity of f
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alse ege, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatkritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everything done by him. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Mati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub consciousness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vaisyamyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub differentiation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirabadyasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub freed from all attachment, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kackit\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at any stage.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Being the Absolute Personality of Godhead, He is present in every one's heart. He is equal to every one and He has no false ego of dif
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ferentiation. Therefore, what ever is done by Him is free from material inebriety and He is equibalanced.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord being Absolute nobody is different from Him. He is }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K
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aivalya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or there is nothing except Himself. Everything and every body is manifestation of His energy and as such He is present everywhere by His energy being non different from th
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e same. The sun is present every where wherever there is the sunshine. The Sun is identified with every inch of the sun rays and every molecular particles of the rays. Similarly the Lord is distributed by His different energies. He is }{\b\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parmatma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Super-soul, present in every one as the Supreme guidance and therefore He is already the chariot driver and
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counsel of all living beings. When He therefore, exhibits as Chariot Driver of Arjuna there is no difference of His exhalted position. It is the power of devotional service only that demonstrates Him as the Chariot driver or the messenger. As He has noth
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ing to do with material conception of life because He is Absolute Spiritual Identify there is nothing for Him as superior or inferior quality of action. Being Absolute Personality of Godhead He has no false ego of identifying Himself with anything differ
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ent from Him. Material conception of ego is equibalanced in Him. He does not feel therefore inferior complex by becoming the chariot driver of His pure devotee. It is the glory of the pure devotee only that he can bring about service by the affectionate
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Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.22
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 22
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tathapi ekanta bhaktesu pasya bhupa anukampitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yat me asuns tyajatah sakshat krishno darsanam agatah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tathapi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub still, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekanta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unflinching, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhaktesu\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the devotee, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub see here, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhupa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anukampitam}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97how much sympathetic, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for w
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hich, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asuns\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tyajatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ending, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakshat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub directly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Darsanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub in my view, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub has kindly come.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus inspite of His becoming equal to every one, He has very kindly come in my view while I am ending my life, because I am His unflin
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ching servitor.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Lord Absolute Personality of Godhead Sri Krishna although equal to every one still he is more inclined to His unflinching d
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evotee who is completely a surrendered soul and knows no body else as his protector and master. This conception of life having unflinching faith in the Supreme Lord as one's Protector, Friend and Master is the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub natural condition of eternal life.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A living entity is so made by the will of the Almighty and, therefore, he is mostly happy by placing himself in th
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at condition of absolute dependence.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The opposite tendency is the cause of fall down of the living entity. He has this tendency of falling down by dint of misidentifying h
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imself as fully independent to lord it over the material world. The root cause of all troubles is there in the false egoism. One must give up this false sense of complete independence and thus draw more attention of the Lord in all circumstances.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Appearance of Lord Krishna at the death-bed of Bhismaji is due to his becoming an unflinching devotee of the Lord. Arjuna had some bod
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ily relation with Krishna because the latter happened to be his maternal cousin. But Bhisma had no such bodily relation. Therefore the cause of attraction was due to the intimate relation of the soul. Of course the relation of the body is more pleasing a
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nd natural. The Lord is more pleased when he is addressed as the son of Maharaj Nanda, the son of Yasoda, the Lover of Radharani. This affinity by bodily relation with the Lord is another feature of reciprocating loving service to the Lord. Bhismadeva is
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conscious of this sweetness of transcendental humour and therefore, he likes to address the Lord }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vijoya Sakhe, Partha Sakhe }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub etc. exactly like }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nanda-Nandan, Yasoda-Nandan. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The best way of establishing our rela
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tion in transcendental sweetness is to approach Him through His recognised devotees. One should not try to establish the relation directly, there must be via-media which is transparent and competent to lead us to the right path.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.23
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhaktya avesya mano yasmin vacha yat nama kirtayan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tyajan kalevaram yogi muchyate kamakarmabhih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhaktya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in devout attention, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avesya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub meditating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mano}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by words. }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nama}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97holy Name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kirttayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by chanting, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tyajan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub quiting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalevaram\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this material body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yogi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the devotee, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muchyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gets release, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kamaka
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rbhih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from fruitive activities.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (He) the Personality of Godhead, Whose appearance in the mind by devotional attention and meditation of the devotee and chanting of ho
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ly name at the time of quiting this material body, makes the devotee released from the bondage of fruitive activities.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoga means concentration of the mind detached from all other subject matter. And actually such concentration is meant for }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samadhi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or cent per cent engagement in the service of the Lord. And one who concentrates his attention in that manne
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r is called a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Such }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogi}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub devotee of the Lord engaged himself 24 hours in the service of the Lord so that his whole attention is engrossed with the thoughts of the Lord in nine-fold devotional service namel
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y hearing, chanting, remembering, worshipping, praying, becoming a voluntary servant, or offering all that one may possess, in the service of the Lord. By such practice of Yoga or linking up in the service of the Lord one is recognised by the Lord Himsel
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f as it is explained in the Bhagwat Geeta about the highest prefectional stage of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samadhi. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Such a devotee
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of rare type, is called by the Lord as the best amongst all the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogis. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Such perfect }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is enabled by the Divine Grace of the Lord to concentrate his mind upon the Lord with perfect sense of consciousness an
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d thus chanting of His Holy Name before quiting the present body is made easily possible. And by quiting the body the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub is at once transferred by the internal Energy of the Lord to one of the eternal planets where there is no question of material life and its concomitant factors. In the material existence only a living being has to drag on the materi
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al conditions of threefold miseries, life after life, according to one's fruitive work. Such material life is produced by material desires only. Devotional service of the Lord does not kill the natural desires of the living being but they are applied in
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the right cause of devotional service which qualify the desire to be transferred in the spiritual sky. General Bhisma Deva is referring to the particular type of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoga}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktiyoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and}{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he was fortunate enough to have directly the Lord in his presence before he quitted his material body. He, therefore, desir
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ed that the Lord may stay there before his view in the following verses.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.24
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 24
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa deva deva bhagwan pratikskatam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kalevaram yabat idam hinomi aham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prasanna hasa arunalochana ullasat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mukhambujo dhyana pathas chaturbhujah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Devadeva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Supreme Lord of the Lords, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the personality of Godhead, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratikshatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kindly wait, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalevaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub body, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yabat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as long as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material body, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hinomi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may quit, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prosanna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cheerful, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97smiling, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arunalochana\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eyes red like the morning sun, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ullasat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97beautifully
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decorated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mukhambujo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the lotus flower of His face, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Dhyanapatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the path of my meditation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chaturbhuja\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the four handed form of Narayana Who is the worshipable deity of Bhismadeva.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Let my Lord Who is fourhanded may kindly wait, till that time as I may quit this material body, with His smiling and beautifully decor
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ated lotus flower of the face with eyes as red as the rising sun.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhismadeva knew it well that Lord Krishna is the Original Narayana. His worshipable deity was fourhanded Narayana but he knew it well t
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hat four handed Narayana is plenary expansion of Lord Krishna. Indirectly he desired before Lord Sri Krishna to manifest Himself in His fourhanded feature of Narayana. A Vaisnava is always humble in his behaviour. Although it was cent per cent certain th
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at Bhisma deva was approaching Vaikuntha-Dhama just after leaving his material body, still as an humble Vaishnava he desired that the beautiful face of the Lord may be seen by him for sometime and it might be that after quiting the present body he may no
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t be in a position to see the Lord any more. A Vaishnava is not puffed up although the Lord guarantees His pure devotee to enter into His abode. Here Bhisma deva says as long as I may not quit this body. This means that the great General would quit the b
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ody by his own will not being forced by the laws of nature. He was so powerful that he could stay his body as long as he desired. He got this benediction from his father. He desired that the Lord may stay before him in His fourhanded Narayana feature so
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that he might concentrate upon Him his mind and thus be in trance in that meditation so that his mind might be sanctified with thinking of the Lord and thus he did not mind wherever he might go. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub A pure devotee is never very much anxious to go back to the kingdom of God. He entirely depends on the good will of the Lord. He is equally satisfied even if the Lord desires His devotee to go to the hell.}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The only desire that a pure devotee entertains is that he may always be in rapt attention with thinking of the lotus feet of the Lord never mind wherever he goes. Bhismadeva wanted this much only that his min
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d might be absorbed in thinking of the Lord and he might pass away with such saturated mind of rapt attention. That is the highest ambition of a pure devotee.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.25
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 25
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Suta Uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yudhisthiras tad akrnya sayanam sarapanjare
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aprichhat bividan dharman rishinam cha anusrinwatam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Suta uvach\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Suta Goswami said, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yudhisthira\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub king Yudhisthira. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Akarnya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97hearing, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sayanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lying down on, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarapanjar
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e\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the fabricated-bed of arrows, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aprichhat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub asked, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bividhan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub multifarious, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Dharman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub duties, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rishinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub of the rishis, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Caha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Anusrinwatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97hearing after them.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Suta Goswami said that Maharaj Yudhisthir after hearing Bhismdeva speaking in that appealing tone, enquired from him about the essenti
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al principles of various duties in religion in the presence of all the great }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Rishis}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (sages) present there.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhismadeva speaking in that appealing tone convinced Maharaj Yudhisthir that the great general was very soon passing away. And he was i
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nspired by Lord Sri Krishna to ask him on the principles of religiosity. Lord Sri Krishna inspired Maharaj Yudhisthira to ask Bhismadeva in the presence of many great sages indicating thereby that the Lord's devotee like Bhismadeva although apparently li
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ving as a wordly man, is far above the level of many great sages even surpassing Vyasdeva. Another point is that Bhismadeva at that time was not only lying on the death-bed of arrows but also greatly aggrieved on account of that state of his body. Onesho
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uld not have asked him any question for answer at that time but Lord Sri Krishna wanted to prove it that His pure devotees are always sound in body and mind on account of spiritual enlightement and as such at any circumstances a devotee of the Lord is in
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perfect order for speaking the right ways of life. Yudhisthir also preferred to solve his problematic questions from Bhismadeva than from anyone else who were present there seemingly more learned than Bhismadeva. This is all due to the arrangement of th
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e great }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub wheel-carrier }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Sri Krishna in order to establish the glories of His devotee as much as the fa
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ther likes to see the son to become more famous than himself. He declares it very emphitically that worship of His devotee is more valuable than the worship of the Lord Himself.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.26
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 26
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Purusa swabhava vihitan yatha varnam yatha ashramam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vairagya raga upadhibhyam amnato ubhaya lakshanan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purusa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the human being, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swabhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his own acquired qualities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vihitan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prescribed, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as it is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Varnam\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub classification of castes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as
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it is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashramam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub orders of life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vairagya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub detachment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Raga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub attachment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upadhibhyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out of such designations, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amnato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub systematically, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ubhaya\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub both, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lakshanan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub symptoms.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub On enquiry from Maharaj Yudhisthir Bhismadeva defined first of all the classification of castes and orders of life in terms of a parti
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cular person's acquired qualifications. Then he described counteraction by detachment and interaction by attachment systematically by twofold divisions.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The conception of four castes and four orders of life as it is planned by the Lord Himself (B. G. 4/13) is to accelerate transcendental
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qualities of the individual person so that he may gradually realise his spiritual identification and thus act accordingly to get free from material bondage or conditional life. In almost all the Puranas the subject matter is dealt with the same spirit o
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f description and so also in the Mahabharata it is more elaborately described by Bhismadeva in the Shantiparva beginning from the 60th chapter.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This Varnashrama Dharma is prescribed for the civilised human being just to train one to successful termination of human life in the m
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atter of self realisation as distinguished from the life of the lower animals engaged in eating, sleeping, fearing and mating. Bhismadeva advised that for all human beings never}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mind what he or they may be, nine qualifications such as (1) Not to become angry, (2) Not to tell lie, (3) equal distribution of wealth, (4) forgiveness, (5) }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to beget children only in one's legitimate wife, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (6) to be pure in mind and hygenic in body, (7) Not to be inimical with any on
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e, (8) simplicity and (9) supporting the servants or subordinates. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One cannot be called a civilised person without acquiring the above mentioned preliminary qualities.}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Besides these, the Brahmins or the intelligent class of men in the society, the administrative class of men, the merchantile community and the labourer class must acquire special qualities i
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n terms of occupational duties mentioned in all the Vedic scriptures. For the intelligent class of men controlling the senses is the most essential qualification which is the basis of morality. Sex-indulgence even with the legitimate wife must also be co
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ntrolled and thereby the plan of family control will automatically follow. An intelligent man must abuse his great qualifications if he does not follow the Vedic way of life. This means he must seriously make a study of the Vedic literatures specially of
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the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sirmad Bhagwatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the Bhagwat Geeta. For learning the Vedic knowledge one must approach the actua
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l person who is cent per cent engaged in the occupation. He must not be doing things which are forbidden in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Shastras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub . A person cannot be a teacher if he drinks or smokes. In the modern system of education the teacher's academical qualification is taken into consideration without any evaluation of his moral life. Therefore, the result of education is mi
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suse of high intelligence in so many ways.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Khatriyas or the administrative class of men is specially advised to give in charity }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub and not to accept charity at any circumstances.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Modern administrators raise subscription for some political function but never gives in charity to th
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e citizens in any state function. It is just the reverse of the injunction of the Shastras. The administrative class of men must be well versed in the Shastras but must not take to the profession of teachers. The energy shall be specially diverted for ki
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lling the thieves, the decoits, the black marketers and all such undesirable elements of the society. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The administrators shall never pretend to become non-violent}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and thereby go to hell. When Arjuna wanted to become a non-violent coward in the battlefield of Kurukshetra he was severely taken in to task by Lord Krishna. The Lord degraded Arjuna at that
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time to the status of an uncivilised man for his avowed acceptance of the cult of non-violence. The administrative class of men must be personally trained up in the military education and some cowards only by dint of numerical votes shall not be elevate
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d on presidential throne. The monarchs were all chivalrous personalities and, therefore, monarchy shall be maintained provided the monarch is regularly trained up in the occupational duties of a King. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub In the fighting the king or the President shall never return home without being hurt by the enemy.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The so called king by voting strength do never visit the wa
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rfield and they are very much expert in the matter of artificially encouraging the fighting strength in the hope of false national prestige. As soon as the administrative class of men shall be turned into a gang of merchantile and labourer class of men t
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he whole machinery of Government becomes poluted to the lowest degree.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Vaishyas or the merchantile communities are specially advised to protect the cows. Cow protection means increasing the milk produc
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tions namely curd and butter ; agriculture and distribution of the food stuff are the primary duties of the merchantile community backed by education in the vedic knowledge and trained up for giving up in charity of the acquired wealth. As the Khatriyas
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were given charge for the protection of the citizens so also the Vaishyas were given charge for the protection of animals. The animals are never meant for killing. Killing of animals is a symptom of barbarian society. For human being agricultural produce
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, fruits and milk are sufficient and compatible food stuff ; and the human society should give more attention for animal protection than killing them. Productive energy of the labourer class is misused when the same is occupied by industrial enterprises.
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Industry of various types cannot produce the essential needs of man namely rice, wheat, grains, milk, fruits or vegetables and production of machine and machine tools increases artificial living fashion of a class of vested interests keeping thousands o
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f men in starvation and unrest. This is not standard of civilisation.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sudra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub class of men are less intelligent communities of the society and they have no independence of living. They are meant for rendering sincere service to the three higher sections of the society. The }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sudra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub class of men can attain all comforts of life simply by rendering service to the higher class. It is specially enjoined th
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at a Sudra shall never bank money. As soon as the Sudras will have accumlated wealth it will be misused for sinful activities in wine, women and gambling. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wine, women and gambling
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predominant in human society means the population is degraded into less than Sudra quality only without any existence of the three higher classes. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The higher castes shall always l
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ook after the maintenance of the Sudras and they shall provide them with old and used garments. A Sudra shall not leave his master when the master is old and invalid and the master shall keep satisfied the servants in all respects. The Sudras must first
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of all be satisfied by sumptuous food and clothing before any sacrifice is performed. In this age so many functions are held by spending lakhs and crores }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but the poor labourer clas
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s is not sumptuously fed or given in charity clothing etc.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The labourer class of men are thus dissatisfied and they get clue to make agitation against the master.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Varnas are so to say classification of different occupation and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Ashrama Dharma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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gradual progress on the path of self realisation. Both are interrelated and one is dependent on the other. The main purpose of Ashrama Dharma is to wake up knowledge and detachment. The Brahmachari Ashrama is the training ground of the prospective candid
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ates and thus in this Ashrama it is sufficiently instructed that this material world is not actually the home of the living being. The conditioned souls under material bondage are prisoners of matter and therefore, self realisation is the ultimate aim of
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life. The whole system of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ashrama Dharma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a means to detachment. One who fails to assimilate this spirit of detachment are allowed to enter into the family life with the same spirit of detachment. Therefo
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re, one who attains detachment may at once adopt the order of the Fourth step namely renounced order of life and thus live on charity only not for accumulating wealth but just to pull on the body and soul together for the ultimate realisation. Household-
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life is for one}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who is attached }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the Vanaprastha and Sanyas order of life is meant for }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub those who are detached}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub from material life. The Brahmachari Ashram is specially meant for training both the attached
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and detached to the material complication.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.27
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 27
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Danadharman rajadharman mokshadharman bibhagasah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Stridharmam bhagabaddharman samasa vyasa yogatah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Danadharman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the acts of charity, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajadharman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pragmatic activities of the kings. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Mokhadharman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the acts for salvation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bibhagasah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub by divisions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Stridharman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub duties of the women, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagbaddhannan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the acts of the devotees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samasa\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub generally, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub explicitly, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yogatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by means of.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He explained then by division of the acts of charity, pragmate activities of the kings, activities for salvation. Then he explained al
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so the duties of the woman that of the devotees ; all described in brief as well as extensively.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To give in charity by the householder is one of the main functions and one should be prepared to give in charity at least fifty per cen
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t of one's hard earned money. A Brahmachari or the student shall perform sacrifices, a householder shall give in charity and a person in the retired life or in the renounced order of life should practise penances and austere life. That is the general fun
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ctions of all the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ashramas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or orders of life, on the path of self realisation. In the Brahmachari life th
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e training is sufficiently imparted to understand that the world as property do belong to the Supreme Lord the Personality of Godhead. No body, therefore, can claim to become the proprietor of any thing that be in the world. Therefore, in the life of a h
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ouseholder which is a sort of a license for sex-enjoyment and its paraphernalia, one must give in charity for the service of the Lord. Every one's energy is generated or borrowed from the reservoir of energy of the Lord ; therefore, the resultant actions
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of such energy must be given to the lord in the shape of transcendental loving service for Him. As the rivers draw water from the sea}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub through the clouds and again goes down to the sea similarly our energy is borrowed from the Supreme Source of the Lord's energy and it must return to the Lord. That is the perfection of our energy. The Lord, therefore, asks
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us to do it, in the Bhagwat Geeta, (B.G. 9/27) that whatever we may do, whatever we may undergo penances, whatever we may sacrifice, whatever we may eat or what ever we may give in charity must be offered to Him (the Lord). That is the way of utilising o
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ur borrowed energy from the Lord. When our energy is utilised in that way on account of its association with the Lord then and there our energy is purified from the contamination of material inebreities and thus we become fit for our original natural lif
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e of service to the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rajadharma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is a great science not exactly like the modern di
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plomacy for political supremacy. The kings are trained up systematically to become munificent and not merely a tax-collector. They were trained up for performing different Sacrifices, for fasting only for the matter of prosperity of the subjects. To lead
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the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prajas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to the attainment of salvation, was a great duty of the King. The father, the spiritual maste
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r, and the king are not to become irresponsible in the matter of leading the subjects to the path of ultimate liberation from birth, death, diseases and oldage. When these primary duties of the king are properly discharged, there is no need of Goverement
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of the people by the people. In the modern days the people in general occupy power of administration by the strength of manipulated votes but they are never trained up in the primary duties of the King and that is also not possible for every one. Under
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the circumstances the untrained administrators play havoc in the matter of making the subjects happy in all respect. On the other hand these untrained administrators gradually become rogues and thieves in the matter of enhancing the taxation measure for
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financing a top heavy administration useless for all purposes. Practically the qualified Brahmins are meant for direction to the Kings for proper administration in terms of the scriptures like the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Manusamhita }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharmashastras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub of Parasara. A typical king is the ideal of the people in general and if the King is pious, religious, chivalrous, munificent the citizens generally follow him. Such King was not a lazy sensuous person living at the cost of the su
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bjects but they were alert always to kill the thieves and decoits as much as they practised it by killing the forest animals occassionally. The pious kings were not merciful on dacoits and thieves in the name of nonsensical }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ahimsa. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The thieves and dacoits were punished in an examplary way so that in future no body would dare to commit such nuisance in an o
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rganised form. Such thieves and dacoits were never meant for administration as they are now in the modern days.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The taxation law was simple. There was no force, no encroachment. The King had a right to take one fourth of the production made by th
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e subject. Not only production of grains but also even on charity and other affairs whatever the citizen would be ready to spend it for a particular purpose, the king had right to claim a fourth of that alloted wealth. They would never grudge to part wit
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h it because due to the pious king and religious harmony there was enough production of natural wealth namely grains, fruits, flowers, silk, cotton, milk, jewels, minerals etc. and therefore, no body was unhappy in the matter of bodily needs. The citizen
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s were rich by agriculture and animal husbandry and therefore, they had enough grains, enough fruits and enough milk without any artificial needs of soaps and toilets, cinema and bars.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The King had to see that the reserved energy of the human kind is properly utilised. Human energy is not exactly meant for the purpose
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of fulfilling animal propensities only but extraordinarily they are meant for the purpose of self-realisation. The whole administration of the Government was specifically designed to fulfil this particular purpose of the state. As such the king had to s
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elect properly the cabinet ministers not on the strength of voting background. The ministers, the military commanders or even the ordinary soildiers were all selected by personal qualification and the king had to supervise them properly before they are a
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ppointed in the respective posts. The King was specially vigilant in the matter of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasvis }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or person
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s who have sacrificed everything of the material comforts for the the matter of disseminating spiritual knowledge, The King would see that the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasvis }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are never disregarded. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub They knew it well that the Supreme Lord Personality of Godhead never tolerates any insult to His unalloye
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d devotees.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Such Tapaswis were trusted leader even of the rogues and thieves. They would never disobey the orders of Tapaswis. The king would give special protections to illiterat
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es, helpless and widows of the state. Defence measures were arranged previous to any attack by the enemies. It was not like that of begging from door to door when the enemy is already at the entrance of the state. The taxing process was easy and they wer
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e not meant for squandering away for nothing but they were meant for strengthening the reserve fund. The soldiers were recruited from all parts of the world and they were trained up for special duties.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So far salvation is concerned one has to conquer over the principles of lust, anger, unlawful desires, avarice and bewilderment. The b
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est means of becoming free from anger one should learn how to forgive and one should not make plans in order to be free from unlawful desires. By spiritual culture one is able to conquer over sleeping. By tolerance only one can conquer over desires and a
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varice. Disturbances from various diseases can be avoided by regulated diets. By self control one can be free from future hope and money can be saved by avoiding undesirable association. By practice of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub Yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub one can have control over hunger and affection of worldliness can be avoided by culturing the knowledge of non permanance. Dizziness can be conqured b
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y rising up and false arguments can be conquered by factual ascertainment. Talkativeness can be avoided by gravity of silence and by prowess one can avoid fearfulness. Perfect knowledge can be obtained by self cultivation. One must be freed from lust ava
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rice anger dreaming etc. to become actually on the path of salvation.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So far the engagements of the woman class is concerned they are accepted as the power of inspiration for the man. As such the women ar
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e more powerful than the man because a mighty Julius Ceaser is controlled by a Cleopetra. Such powerful woman is controlled by shyness. Therefore, shyness of woman may not be eradicated. Once this control-valve is loosened the powerful woman can create h
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avoc in the society by means of adalteration. Adalteration of woman means production of unwanted children known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Varnasankara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub which makes the world into disturbing condition constantly so much so as to turn it into inhabitable place for the saner section.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The last item was taught by Bhismadeva about the process of pleasing the Lord. We are all eternal servants of the Lord and when we for
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get this essential part of our nature we are put into the material conditions of life. The simple process of pleasing the Lord by the householders specially is to instal the Deity of the Lord at home and by concentrating on the Deity, one may progressive
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ly go on with the daily routine work. Worshiping of the Deity at home, serving the devotee, hearing of the Srimad Bhagwatam, residing in the holy place and chanting of the holy name of the Lord are all inexpensive items for all to please the Lord. Thus t
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he subject matter was explained by the grandfather to his grandchildren.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.28
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 28
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dharma artha kama moksham cha saha upayan yatha mune.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nana akhyana itihasesu varnayamas tatwavit.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub occupational duties, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Artha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub economic development, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kama\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fulfilment of desires, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Moksha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ultimatel
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y salvation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saha
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mean
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s, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as it is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mune\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the sages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub various,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akhyanena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub recitation of historical narrations, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Itihasesu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub in the histories, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Varnayamasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub described, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Tatwavit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who knows}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub the truth.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Then he described about occupational duties of different orders and status of life from incidences of different historical facts as he
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was himself well acquainted with the truth.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Incidences mentioned in the Vedic literatures such as the Puranas, Mahabharata and Ramayana etc. all are factual historical narrations
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which took place sometimes in the past although not in any chronological order. Such historical facts being instructive for the ordinary men they were assorted without any chronological reference. Besides that such historical facts are incidences of diff
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erent planets nay different universes and as such the description of the narrations are sometimes are measured by three dimentions. We are simply concerned only with the instructive lessons of such incidences even they are not in order of our limited ran
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ge of understanding. Bhismadeva described such narrations of different histories before Maharaj Yudhisthir in reply to his different querries.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.29
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 29
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dharmam pravadatas tasya sa kala pratyupasthitah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yo yoginas chhandamrityor vanchhitas tuttaryanah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub occupational duties, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pravadatas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while describing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratyupasthithah\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exactly appeared, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that is, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yoginas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for the mystics, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chhandamri
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tyor\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who dies according to one's own selection of time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vanchhitas\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as desired by,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uttarayanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub period of the sun runni
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ng on the northern horizon.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub While Bhismadeva was describing about the occupational duties the exact time of sun's running on the northern horizon duly appeared as
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it is desired by the mystics who die at their will.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The perfect Yogins or the mystics can leave this material body not being forced by the laws of material nature but at their sweet will
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at a suitable time and for the suitable planet desired by them. In the Bhawat Geeta (B.G. 8/14) it is said that self realised souls who have exactly identified with the interest of the Supreme Lord do generally or can leave their material body during the
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time of the Fire God's effulgence and at the period of running of the Sun on the northern horizon and thus achieve the transcendental sky. In the Vedas these favaurable times are considered as auspicious for quitting the body and they are taken advantag
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e of by the expert mystics who are in the perfection of the system. Perfection of Yoga means attainment of such supramental state as to leave the material body as the Yogi desires ; and they can reach any planet within no time without any material vehicl
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e like the Sputniks so much advertised by the less intelligent materialistic scientist. The Yogins can reach the highest planetary system within a very short time which is impossible by the materialist even by attempting to reach the highest planet for s
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ome millions of years at a speed of millions of miles per hour. This is a different science and Bhismadeva knew it well how to utilise it. He was just waiting for the suitable moment for quitting his material body and the golden opportunity arrived when
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the grand-father was instructing his noble grand-sons the Pandavas. He thus prepared himself to quit his body before the exhalted Lord Sri Krishna, the pious Pandavas and the great sages headed by Bhagawan Vyasa etc. all great Souls.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.30
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 30
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tada upasamhritya girah sahasrani
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vimuktasangam mana adipuruse
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishne lasatpitapate chaturbhuje
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Purahsthite amilita drig byadharayat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upasritya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub withdrawing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Girah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub speeches,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Sahasrani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhismadeva, (expert by thousands of science and art) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vimuktas
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amgam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub completely freed from everything else, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adipuruse\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Original Personality of Godhead, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishne\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lasatpitapate\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub decorated with yellow garments, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chaturbhnje\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub unto the Original Narayan with four hands, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just before, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthite\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub standing by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amilita\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub widespread, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Drig\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vision, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byadharayat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fixed up.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thereupon the man who was speaking on different subjects with thousands of meaning or the man who fought in thousands of battlefields
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protecting thousands of men, stopped speaking and being completely free from all bondage withdrew his mind from every thing else and fixed up his wide open eyes on the Personality of Godhead Sri Krishna Who is fourhanded also now standing before him deco
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rated with yellow dress with glittering shine.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the momentous hour of leaving this material body the glorious example set by Bhismadeva is the important function of the human form
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of life. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The subject matter which attracts the dying man becomes the begining of his next life.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub If, there
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fore, one is absorbed in the thoughts of the Supreme Lord Sri Krishna, he is sure to go back to Godhead without any doubt. This is confirmed in the Bhagwat Geeta (B.G. 8/5-15) it is said there as follows :\'97
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "One who quits his material body by remembering Me, he attains transcendental nature after his death. In other words such go
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od soul becomes as much liberated as the Lord is freed from all material conditions."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Because any one who may quit his material body thinking of something subjective at the time of death, attains to such stage
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of life after death."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "It was therefore, instructed to Arjuna that he should go on with the business of fighting which is his occupational duty bu
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t at the same time may remember the Personality of Godhead Sri Krishna."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "By such constant remembrance by the devotee, he attains perfect devotional stage for controlling the mind not being engaged
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in any other subjective occupation besides the thoughts of the Lord."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "By such practice only the mind becomes trained up in the matter of being fixed up at the lotus feet of the Lord and he atta
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ins to the transcendental stage of not being attracted any more by the temporary material attraction."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Subject matter of meditation on the Supreme Personality of Godhead is that He is sentient, eternal, controller, finer than
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the finest, master of all living beings, beyond the conception of material sense perception. The Supreme Being, enjoyer in medium size, and yet because He is self-effulgent, He is transcendental to everything materially conceived."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ''At the time of death, one can fix up his attention between the eye brows by dint of previous practice of yoga (Bhakti yoga
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) and thus attain the highest perfection of life by going back to Godhead the Supreme Personality."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Shri }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhismadeva }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub attained the perfection of quitting his body at his will and was fortunate enough to have Lord Krishna the object of His attention personally present at the time of death. He, therefore, fixed up his wide open eyes upo
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n Him. He wanted to see Sri Krishna for a long time out of his spontaneous love for Him. Because he was a pure devotee he had very little to do with the detailed performance of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yog
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ic}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub principles. Because simple }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktiyoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub is enough to bring about perfection. Therefore, the ardent desire of Bhishma deva was to see over the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Person }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub of Lord Krishna the most lovable object and by the Grace of the Lord Sri Bhismadeva had the full opportunity at the last stage of his breathing.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.31
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bisudahaya dharanaya hatasubhas
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tad ikshaya eva asu gatayudha sramah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nibritta sarvendriya vritti bibhrama
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Stustava janyam visrijan janardam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bisuddhaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the purified, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharanaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub meditation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hatasuhha}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who had minimised the inauspicities of material existence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub His}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Ikshaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by looking on, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub simply by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97immediately, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having gone away, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Audha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arrows, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shramah\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fatigueness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nibritta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being stopped, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Indriya}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97senses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrittaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bibhrama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being widely engaged, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Stutava
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prayed for, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the
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material tabernacle, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visrijan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97while quitting off, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Janardanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Controller of the living beings.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub By such purified meditation, at once he got free from all material inauspicities, by the very looking on the Lord Sri Krishna, all his
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bodily pains due to the wounds by arrows. Thus all the external activities of his senses were at once stopped and he prayed transcendentally for the controller of all living beings while quitting off his material body.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The material body is a gift of the material energy technically called illusion. Because identification of the material body is due to
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forgetfulness of our eternal relation with the Lord. For a pure devotee of the Lord like Bhismadeva this illusion was at once removed as soon as the Lord arrived there along with Yudhisthir. Lord Krishna is like the sun and the illusory external material
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energy is like darkness. In the presence of the sun there is no possibility of darkness standing. Therefore, just on the arrival of Lord Krishna before Bhismadeva all his material inauspicities were completely removed and Bhismadeva was thus enabled to
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be transcendentally situated by stopping the activities of the impure senses in collaboration with matter. The soul is originally pure and so also the senses. By material contamination the senses asume the role of imperfectness and impuritiy. By revival
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of contact with Supreme Pure Lord Krishna, the senses again become freed from material contaminations. Bhismadeva attained all these transcendental conditions prior to his leaving the material body on account of presence of the Lord. The Lord is the cont
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roller and benefactor of all living beings. That is the verdict of all Vedas. He is the Supreme Eternity and living Entity amongst all the eternal living beings.\chftn{\*\footnote\chftn Nitya nityanam chetanas chetananam eko yo bahunam bidhadati kaman (K
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atho Upa).{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 2.2.13}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}}}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub * And He alone provides all necessities of all grades of all living beings As such he provided all facilities for fulfilling the transcendental desires of His great devotee Sri Bhismadeva
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and thus the latter began to pray as follows :\'97
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.32
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 32
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri. Bhisma Uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iti matir upakalpita vitrisna
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhagavati satwatapungave vibhumni
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swasukham upagate kwachid vihartum
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prakritim upeyusi yadbhava pravahah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Matir}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thinking, feeling and willing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upakalpita\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub invested, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vitrisna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub freed from all sense
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desires, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Satwatapungave\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the leader of the devotees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vibhmuri\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the great, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swasukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self satisfac
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tion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upagate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Him who has attained it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Kwachid}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sometimes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vihartum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub out of transcendental pleasure, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prakritim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the material world, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upyusi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do accept it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadbhava\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from whom the creation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pravahah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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is made and annihilated.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Bhismadeva said, "Let me now invest, my thinking feeling and willing which were so long engaged in different subjects of occupational
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duties, unto the All powerful Lord Sri Krishna. He is always self satisfied but sometimes, being the leader of the devotees, He does enjoy transcendental pleasure ; He descends on the material world although from Him only creation of the material world t
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akes place.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhismadeva as a statesman, as the head of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kuru}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dynasty as a great general and as leader of Kshatriyas, his mind was strewn over so many other subjects and his thinking feeling and willing were all engaged in different matters. Now in
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order to achieve pure devotional service he wants to invest all such power of thinking feeling and willing entirely be in the matter of the Supreme Being Lord Krishna. He is described herein as the leader of the devotees and all powerful. Because Lord Kr
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ishna although He is the Original Personality of Godhead, He Himself descends on earth to bestow upon His pure devotees the boon of devotional service. He descends sometimes as Lord Krishna as He is and sometimes as Lord Chaitanya both being the Leader o
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f the Pure devotees. Pure devotees of the Lord have no other desires except the service of the Lord and therefore, they are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Satwata }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub and the Lord is the Chief amongst such satwatas. Bhismadeva, therefore, has no other desires. He is now completely free from all desires of material connection. Unless one is purified from all sorts of material desires
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the Lord does not become the leader of such mixed devotees. Desires cannot be wiped out but it has only to be purified by transfer epithet. It is confirmed in the Bhagwat Geeta by the Lord Himself\chftn{\*\footnote\chftn \qj\sl240\slmult1\sb0\sa86\fi0 Y
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esam antagatam papam jananam punya karmanam Te dwanda moha nirmukta bhajante mam dridha bratah.
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\par \pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub (B.G. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7/28}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub * that He gives His instruction from within
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the heart of a pure devotee who is constantly engaged in the service of the Lord. Such instruction is given not for any material purpose but only for going back to home back to Godhead (BG. 10/10). For the ordinary man who wants to Lord it over the mate
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rial nature, the Lord only sanctions and becomes witness for the activities of nond-evotee but He never gives such person any instruction for going back to Godhead. That is the difference of dealings by the Lord to different living beings both the devote
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e and the non-devotee. He is leader of the living}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub beings as much as the king of the state is for
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both the prisoners and the free citizens. But His dealings are different in terms of devotee and non-devotee. Non-devotees never care to take any insturction from the Lord and therefore the Lord is also silent in their case ; although He witnesses all th
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e activities of the non-devotee and awards him the necessary results good or bad. The devotees are above this material goodness and badness but they are progressive on the path of transcendence and therefore, they have no desire for anything material. Th
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e devote knows also Srikrishna as the Original Narayana because Lord Sri Krishna by His plenary portion only appears as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karnodakasayeo Vishnu }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the original source of all material creation. The Lord also desires the association of His pure devotees and for them only the Lord descends on the earth to enliven His pure devotees. The Lord does appear
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out of His own will and not being forced by the conditions of material nature. He is therefore, described here as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bibhu }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub or the Allmighty ; never to be conditioned by the laws of material nature.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.33
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 33
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tribhubana kamanam tamalvarnam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ravikara goura barambaram dadhana
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Katur alakakulabrita ananabjam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vijayasakhe ratirastu me anavadya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tribhubana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub three status of planetary system, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kamanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the most desirable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tamalav
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arnam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97bluish like the Tamal tree, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ravikara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97sunrays, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gaura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97golden colour, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Barambaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dress glittering by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dadhane\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who wears, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vapur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub body, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alakakulabribta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub covered by painting with sandalwood pulp, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Ananabjam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub face}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like the lot
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us, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vijayasakhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the friend of Arjuna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Ratirastu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attraction be reposed upon him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anabadya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without any desire for fruitive result.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Unto Srikrishna the intimate friend of Arjuna, Who has appeared on the earth in His transcendental body resembling the colour of bluis
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h }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub tamaltree }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub and attractive for all in the three (upper middle and lower) planetary system. His glittering y
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ellow dress and His lotus like face covered with paintings of pulp of sandalwood,\'97be the object of my attraction with out any desire for fruitive result.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When Shrikrishna by His own internal pleasure appears on the earth He does so by the exigency of His internal potency. His attractive f
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eatures of the transcendental body is desirable by all in the three worlds namely the upper middle and lower planetary system. No where in the universe there is such beautiful feature of the body as that of Lord Krishna and therefore His transcendental b
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ody has nothing to do with anything materially created. Arjuna is described here as the conquerer and Krishna is described as his intimate friend. Bhismadeva on his bed of arrows after the battle of Kurukshetra is remembering the particular dress of Lord
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Krishna which He put on as the Driver of Arjun's chariot. While fighting was going on between Arjuna and Bhisma, Bhisma's attraction was drawn by the glittering dress of Krishna and indirectly he admired his so called enemy Arjuna for possessing the Lor
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d as his friend. Arjuna was always a conquerer because the Lord was his friend. Bhismadeva takes this opportunity of addressing the Lord as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vijayasakha }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub because the Lord is pleassed when He is addressed conjointly with His devotees who are realated with Him in different transcendental humour. While Krishna was the charioteer of Arjuna sun rays glittered
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the dress of the Lord and the beautiful hue created by the reflection of such rays of the sun, was never forgotten by Bhismadeva. As a great fighter he was relishing the relation of Krishna in the chivalrous humour. Transcendental relation with the Lord
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in any one of the different }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rasas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (humour) is relishable by the respective devotees in the highest ecsta
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sy. Less intelligent}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mundaners who want to make a show of being transcendentally related with the Lord ar
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tificially jump at once to the relation of conjugal love imitating the damsels of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brajadham. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Such cheap r
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elation with the Lord exhibits only the base mentality of such mundaner because one who has relished such conjugal humour with the Lord, can not be attached to any more by wordly conjugal }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Rasa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which is condemned even by mundane ethics. The eternal relation of a particular soul with the Lord is evolved. Genuine relation of the living being with the Supre
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me Lord can be of any form out of the five principal Rasas and it does not make any difference in transcendental degree to the genuine devotee. Bhismadeva is a concrete example for this and let us carefully observe how the great general is transcendental
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ly related with the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.34
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 34
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yudhi turaga rajo vidhumra viswak
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kacha lulitasramavarya alamkritasye
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mama nisitasarairbibhidyamana twachi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vilasat kavache astu krishna atma
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yudhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the battle field, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Turaga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub horses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajo}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97dust, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vidhumra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97rendered into ash colour, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viswak\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wavering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kacha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hair, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lulita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub scattered, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sramavarya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub labouring perspiration, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alam
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krita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97decorated with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97unto the face, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Nisita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sharp, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub by the arrows, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bividyamana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pierced with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Twachi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the skin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vilasat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub enjoying pleasure, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kavache\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub protecting armour, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Astu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97let there be, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In the battle field (where Sri Krishna attended on friendly obligation for Arjuna) the wavering hair of Lord Krishna turned into ash c
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olour on account of dust raised by the hoops of horses and they were scattered on account of labouring perspiration on the face. All these decorations intensified by the wounds effected by my sharp arrows on the skin were enjoyed by Him. Let my mind be u
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nto such Krishna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord is Absolute Form of Eternity bliss and knowledge. As such transcendental loving service of the Lord in one of the five princip
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al factors namely }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Santa, Dasya, Sakhya, Vatsalya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub Madhurya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub i.e. neutrality, servitorship, fraternity, filial affection and conjugal love all are graciously accepted by the Lord when they are offered to the
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Lord in genuine love and affection. Sri Bhismadeva is a great devotee of the Lord in the relation of servitorship. As such his throwing of sharp arrows on the transcendental body of the Lord is as good as the Lord is worshipped by another devotee by thr
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owing upon Him soft roses.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It appears that Bhismadeva is repenting his actions which he had done on the person of the Lord. But factually the Lord's body was not
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at all pained due to His transcendental existence. His body was not of anything of matter but both He Himself and His body is complete spiritual identity. Spirit is never pierced burnt dried moistened etc. This is vividly explained in the Bhagwat Geeta.
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So also it is stated in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Skandh Puranam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is said there that spirit is always uncontaminated and in
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destructible. It cannot be distressed neither it can be dried up. When the Lord Vishnu by His incarnation appears before us He seems to be like one of us the conditioned souls materially encaged just to bewilder the Ashuras or the non-believer who are al
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ways alert to kill the Lord even from the very beginning of His appearance. Kansa wanted to kill Krishna; Ravana wanted to kill Rama because foolishly they were unaware of the fact that the Lord is never killed as much as the spirit is never annihilated.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore Bhismadeva's peircing of the body of Lord Krishna is a sort of bewildering problem for the non-devotee atheist but those who
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are the devotee or those who are liberated souls, for them this act of Bhisma was never bewildering like that of the Ashuras.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhismadeva appreciated the all merciful attitude of the Lord because he did not leave Arjuna alone although He was disturbed by the sh
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arpen arrow of Bhismadeva neither He was reluctant to come before Bhisma's death bed even though He was ill treated by him in the battle field. Bhisma's repentance and the Lord's merciful attitude both are unique in this picture.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Viswanath Chakrabarty Thakur a great Acharya and devotee in the humour of conjugal love with the Lord remarks very saliently in th
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is regard. He says that the wounds created on the body of the lord by the sharpen arrows of Bhismadeva was as much pleasing to the lord as it is by the biting of his fiancee when she bites the body of the lord directed by strong sense of sex desire. Such
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biting by the opposite sex is never taken as signs of enmity even there is wound on the body. Therefore, during the fighting humourous exchange of transcendental mellows between the lord and His pure devotee Shri Bhismadeva it was not at all mundane. Be
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sides that the Lord's body and the Lord being identical there was no possibility of wounds in the Absolute body. The apparent wounds by the sharpen arrows are misleading to the common man but one who has a little of Absolute Knowledge can understand the
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transcendental exchange of chivalrous mellow. The Lord was perfectly happy by such piercing of His body by the sharpen arrows of Bhismadeva. The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vibhidyamana }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub significant because the Lord's skin is
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not different from the Lord as we have got our skin different from our soul. In our case the word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vibhidyamana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub or being bruised and cut would have been quite suitable. Transcendental bliss is of different variety and the variety of activities in the mundane world are but perverted reflections of such transcendental bliss. In the mundane world everythi
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ng being qualitatively mundane they are all full of inebrieties whereas in the Absolute Realm everything being of the same Absolute nature the enjoyment varieties are there without any inebriety. Therefore, the lord enjoyed the wounds created by His grea
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t devotee Bhismadeva and because Bhismadeva is a devotee of the chivalrous humour, he fixes up his mind on Krishna in that wounded condition.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.35
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 35
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sapadi sakhibacha nisamya madhye
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nijaparayorvalayo ratham nivesya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sthitavati parasainika ayurakshna
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Hritavati partha sakhe ratir mamastu.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sapadi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the battlefield, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakhivacha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97command of the friend }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nisamya\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after hearing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madhye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the mid
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st of,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nija\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub own, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parayo\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the opposite party, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valayo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s
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trength, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ratham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chariot, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Niv
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esya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having entered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sthitavati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub while staying there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parasainika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97soldiers on the opposite side. }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayur}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97duration of life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akshna\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by looking over, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hritavati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub act of dimin
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ishing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Partha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna son of Pritha (Kunti), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Sakhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the friend of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ratir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub intimate relation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Astu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97let there be.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In obedience to the command of his friend, Lord Shri Krishna entered the arena of the battlefield of Kurukshetra between the soldiers
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of Arjun's and Duryodhana's party and while staying there He diminished the duration of life of the opposite party by His merciful glance. He did it by pointing out the enemies. Let my mind be fixed up unto that Krishna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta (B.G. 1/21\'9725) Arjuna ordered the infallible Lord Sri Krishna to place his chariot between the phlanx of the so
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ldiers. He asked Him to stay there till he had finished the observation on his enemies as to who and who are there to face the battle. When the Lord was so asked, the Lord at once did so just like an order carrier. And the Lord pointed out to him all imp
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ortant men on the opposite side saying, here is Bhisma, here is Drona and like that. The Lord being the Supreme of all living Being He is never the order supplier or order carrier of any body whoever may he be. But out of His causeless mercy and affectio
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n for His pure devotees, some time He carries out the order of the devotee like an waiting servant. By such execution of the order of a devotee the lord becomes pleased as much as the father is pleased to carry out the order of his small child. These are
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possible only out of pure transcendental love between the Lord and His devotees and Bhismadeva is quite aware of this fact. He, therefore, addressed the Lord as the Friend of Arjuna.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord diminished the duration of life of the opposite party by His merciful glance. It is said that all fighters who assembled in t
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he battlefield of Kurukshetra attained salvation by personally seeing the Lord at the time of death. Therefore, diminishing the duration of life of the opposite pary of Arjuna does not mean that He was partial to the cause of Arjuna. But factually He was
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merciful to the opposite party. Because the opposite party would not have attained salvation by dying at home in the ordinary course of life. Here was a chance to see the Lord at the time of death and thus attain success in the matter of salvation from
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material life. Therefore, the Lord was all Good and whatever He does it is for every one's good. Apparently it was for the victory of Arjuna His intimate friend but factually it was for the good of Arjuna's enemies. That is the transcendental activities
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of the Lord and whoever understands this, also gets salvation after quitting this material body. The Lord does no wrong at all circumstances because He is Aboslute all good at all times.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.36
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 36
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Byabahita pritanamukham nirikshaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swajana badhat bimukhasya dosabudhya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kumatim aharad atmavidyaya yah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Charana ratih paramasya me astu tasya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byabahita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub standing at distance, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pritana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub soldiers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mukham\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub faces, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Niriksahya\'97by }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub looking over, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swajana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kinsmen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Badhat\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the act of killing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bimukhasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub one who is reluctant, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dosabudhya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by poluted intelligence, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kumatim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub poor fund of knowledge. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aharad\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eradicated. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmavidyaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge transcendental, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yah}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the person, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Charana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub feet, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97attraction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paramasya\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the supreme, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Astu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97let there be,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for Him.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When Arjuna was poluted by his seemingly poor fund of knowledge by observing the soldiers and the commanders before him in the battle
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field, the Person Who eradicated such poor fund of knowledge by deliverance of knowledge transcendental may remain always the object of my attraction by His lotus feet.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Kings and the commanders were to stand in the front of the fighting soldiers and that was the system of actual fighting. The kings
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and commanders were not so called President or Ministers of Defence of the modern days; and they were not meant for staying at home while the poor soldiers or mercenaries were to fight face to face. This may be the regulation of the modern democracy but
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when actual monarchy was prevailling the monarchs were not coward elected executive heads chosen from any community without consideration of his royal qualification. As it was evident from the battlefield of Kurukshetra it is understood that all the exec
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utive heads like, Drona, Bhisma, Arjuna, Duryadhona and all like them of both the parties were not sleeping partners of the fight but all of them were actual participants in the fighting selected to be executed at a place away from the civil residential
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quarters. This means the innocent citizens were immune from all effects of fighting between the rival royal parties. The citizens had no business to see what was going to happen after such fighting. They were to pay one fourth of their income to the rule
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r never mind what he is either Arjuna or Duryodhona. As such all the commanders of the parties in the battlefield of Kurukshetra were standing face to face and Arjuna saw them with great compassion that he was to kill his kinsmen in the battlefield for t
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he sake of the empire. He was not at all afraid of the giant military phalanx presented by Duryadhona but as a merciful devotee of the Lord renunciation of worldly things was natural for him and thus he decided not to fight for the worldly possession and
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that also by killing the kinsmen. But this was due to poor fund of knowledge and therefore it is said here that his intelligence became polluted. His intelligence could not be polluted at any time becuase he was a devotee and constant companion of the L
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ord as it will be cleared off in the fourth chapter of the Bhagwat Geeta. Apparently Arjuna became polluted by his intelligeuce like that, otherwise there would not have been a chance for delivering the teachings of Bhagwat Geeta for the good of all poll
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uted conditioned souls encaged in marterial bondage by the conception of relationship of the false material body. The Bhagwat Geeta was delivered to the conditioned souls of the world just to deliver them from the wrong conception of identifying the body
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with the soul and soul's eternal relation with the Supreme Lord. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atmavidya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or transcendental knowledge o
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f Himself was primarily spoken by the Lord for benefit of all concerned in all parts of the universe.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.37
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 37
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swanigama apahaya matpratijnam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ritam adhikartum avapluta rathasthah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dhrita ratha charana abhyat chaladgur
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Hari eva hantumibham gatottariyah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swonigama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub own truthfulness, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apahaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for nullifying, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Matpratijna\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub my own promise, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub factual,}{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub more, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kartum\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for doing it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avapluta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97getting down
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rathastha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the chariot, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub D
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hrita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97taking up,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ratha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97c
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hariot, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Charana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wheel, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhya
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t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97went hurriedly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chaladgur}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97trampling over the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hari\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hantum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub to kill, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ibham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub elephant, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Gato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub leaving aside, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uttariyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub covering cloth.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Justifying my promise and nullifying His own truthfulness, He got down from the chariot and took up the wheel of it to run unto me hur
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riedly just like the lion goes to kill an elephant and thus He left His outer cloth on the way.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The battle of Kurukshetra was fought just on millitary principles but at the same time in a sporting spirit like a friend fights with a
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nother friend. Duryodhan criticised Bhismadeva alleging that he was reluctant to kill Arjuna on account of filial affection. A kshatriya cannot tolerate insult on the principle of fighting. He, therefore, promised that the next day He would kill all the
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five Pandavas by special weapons made for the purpose. Duryodhan was satisfied and he kept the arrows with him to be delivered next day during the fight. By tricks Arjuna took away the arrows from Duryodhan and Bhismadeva could understand that it was the
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trick of Lord Krishna. So he took vow that next day Krishna would have to take weapons Himself otherwise His friend Arjuna would die. So in the next day's fighting Bhismadeva fought so violently that both Arjuna and Krishna were in trouble. Arjuna was a
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lmost defeated and the situation was so tense that he was going to be killed by Bhismadeva next moment. At that time Lord Krishna wanted to please His devotee Bhisma by keeping his promise more prominent than His own. Seemingly He broke His own promise.
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He promised before the beginning of the battle of Kurukshetra that He would remain without any weapon and would not use His strength for either of the parties. But this time to protect Arjuna He got down from the chariot took up the wheel of the chariot
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hurriedly went to Bhismadeva in angry mood like the lion goes to kill an elephant. He left His covering cloth on the way and out of great anger He did not know how He left His cloth. Bhismadeva at once gave up his weapons and stood for being killed by Kr
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ishna His beloved Lord. The fighting of the day was thus ended on that very moment and Arjuna was saved. Of course there was no possibility of Arjuna's death because the Lord Himself was on the chariot but because Bhismadeva wanted to see that Lord Krish
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na must take some weapon to save His friend, the Lord created such situation as if Arjuna's death was imminent and He stood before Bhismadeva to show him that his promise was fulfilled and He had taken up the wheel.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.38
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 38
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sitavisikhahato visirnadamsah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kshataja paripluta atataino me
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prasabhamabhisasara madbadhartham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa bhavatu me bhagawan gatir mukundah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sharpen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Visikha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arrows, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub wounded by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visirnadamsah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub scattered shield, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshataja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by wounds, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paripluta\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub smeared with blood, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atataino\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great
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aggressor, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prasabha
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m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in angry mood, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhisasara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97began to move on, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madbadhartham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the purpose of killing me, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub He, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavatu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub let Him become, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatir\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub destination, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mukundah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who awards sa
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lvation.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Let Him Lord Srikrishna the Personality of Godhead who awards salvation to other, become my ultimate destination; because in the battl
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efield He moved towards me in angry mood as if my great aggressor on account of His being wounded by my sharpen arrows and therefore His shield was scattered and His body being smeared over with blood due to the wounds.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The dealings of Lord Krishna and Bhismadeva in the battle field of Kurukshetra is a peice of interesting humour because the activities
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of Lord Sri Krishna appeared to be partiality with Arjuna and enmity with Bhismadeva ; but factually all these were specially meant for showing special favour to Bhismadeva a great devotee of the Lord. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub The astounding feature of such dealings is that how a devotee can please the Lord by playing the part of an enemy. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord being Absolute he can accept se
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rvice from His pure devotee even in the garb of an enemy. The Supreme Lord cannot have any enemy neither a socalled enemy can do any harm to Him because He is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ajita}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or non conquerable. But still He takes pleasure when His pure devotee beats Him like an enemy or rebukes Him in superior position although no body can be superior than the Lord. These are so
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me of the transcendental reciprocatory dealings of the devotee of the Lord. And those, who have no information of pure devotional service, cannot penetrate into the mystry of all such dealings. Bhismadeva played the part of a valiant warrior and he purpo
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sely pierced the body of the Lord so much so that to the common eyes it appered that the Lord is wounded but factually all these were for bewilderment of the nondevotees because neither the all spiritual body can be wounded nor a devotee can become the e
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nemy of the Lord. Had it been so then Bhismadeva would not have desired to have the very same Lord as the ultimate destination of his progressive life. If Bhismadeva would have been an enemy of the Lord, He could vanish him even without moving from His p
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lace. There was no need of coming before Bhismadeva in a scattered state of blood and wounds. But he did so because the warrior devotee wanted to see the transcendental beauty of the Lord decorated with wounds created by a pure devotee. This is the way o
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f exchanging transcendental }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rasas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or mellowy relation between the Lord and the Servitor. By such dealings
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both the Lord and the devotee become glorified in their respective positions. The Lord was so angry that Arjuna checked Him when He was moving towards Bhismadeva but inspite of Arjun's checking He proceeded towards Bhismadeva as a lover goes to a lover
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without caring for all checking hindrances. Apparently the determination was for killing Bhismadeva but factually it was to please him a great devotee of the Lord. The Lord is undoutedly the deliverer of all conditioned souls. The impersonalists desire s
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alvation from Him and He awards them according to their aspiration but here Bhismadeva aspires that his destination of life may be the lord in His Personal feature as all pure devotees aspire.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.39
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 39
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vijaya ratha kutumba attatotre
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dhritahaya rasmini tachhriyekshniye
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhagwati ratirastu me mumurshor
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yam iha nirikshya hata gatah swarupan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vijaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ratha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chariot, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kutumba\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub object of protection at all risk, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Attatotre\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with whip on
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the right hand, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhritahaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub controlling the horses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Rasmini\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ropes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tachhriya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub beautifully standing }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekshaniye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub look at, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub unto the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ratirastu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub let there be my attraction, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mumurshor\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is about to die, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Yam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto whom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub in this world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Niriksya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by looking on, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Hata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who died, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub attained, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swarupam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub original form.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Let my ultimate attraction be reposed on Srikrishna the Personality of Godhead at the point of my death. I concentrate my mind upon th
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e chariot driver of Arjuna who accepted his chariot as the object of protection by all means, who was standing with whip on the right hand and bridle rope on the left ; very careful to give protection to Arjuna's chariot by all means he who was seen by t
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he onlookers of the battle field of Kurukshetra and attained their original form after death.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A pure devotee of the Lord does constantly see the presence of the Lord within himself on account of being transcendentally related by
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loving service Such pure devotee cannot forget the Lord for a a moment. This is called trance. The mystic (Yogins) tries to concentrate upon the Super Soul by controlling the senses from all other engagements and ultimately attains }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samadhi. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A devotee more than them attains }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samadhi }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or trance by constantly remembering the Lord's Personal feature along with his holy Name, fame, pastimes ete without any break. Therefore, concentration of the mystic yogi and that
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of the devotee are not on the same level. Concentration of the mystic is something mechanical while that of the pure devotee is natural in pure love and affection spontaneously. Bhismadeva was a pure devotee and as a military marshal he constantly rememb
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ered the battlefield feature of the Lord as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parthasarathi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the chariot driver of Arjuna. Therefore, the Lo
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rd's pastime as Parthasarathi is also eternal. All the pastimes of the Lord beginning from His birth at the prison house of Kansa up to the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Moushala Leela }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub at the end, all moving one after another in all the universes just like the clock hand moves from one point to another. And in such pastimes His associates like the Pandavas and Bhismas are constant ete
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rnal companions So Bhismadeva never forgot the beautiful feature of the Lord as Parthasarathi which even Arjuna could not see. Arjuna was behind the beautiful Parthasarathi while Bhismadeva was just in front of the Lord. So far the military feature of th
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e Lord is concerned Bhismadeva observed in Him more relishably than Arjuna. All the soldiers and persons attached in the battlefield of Kurukshetra attained their original spiritual form like the Lord after their death; because by the causeless mercy of
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the Lord they were all able to see Him face to face on that occasion. The conditioned souls rotating in the cycle of evolutionery process of gradual development from the aquatics up to the form of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Brahma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , all are in the form of Maya or the form obtained by one's own act and awarded by the material nature. The material forms of the conditioned souls are
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all foreign dresses and when the conditioned soul becomes liberated from the clutches of the material energy he gets or attains his original form. The impersonlist wants to attain to the impersonal Brahman effulgence of the Lord but that is not at all co
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ngenial to the living sparks parts and parcels of the Lord. Therefore, the impersonalists do again fall down and get the material forms which are all false to the spirit soul. The spiritual from like the Lord either two handed or fourhanded is attained b
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y the devotees of the Lord either in the Vaikunthas or in the Golaka planets according to the original nature of the soul. This form which is cent percent spiritual is the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swarupa}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the living being and all the living beings who participated in the battle field of Kurukshetra on both sides, attaind their }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub Swarupa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as it is confirmed by Bhismadeva. So Lord Shri Krishna was not only merciful to the Pandavas but also He was merciful to the other parties because
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all of them attained the same result. Bhismadeva wanted the same facility also and that was his prayer to the Lord although his position as associate of the Lord is assured at all circumstances. The conclusion is that whoever may die by looking on the Pe
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rsonality of Godhead within or without, attains his }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swarupa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which is the highest perfection of life. }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (B.G. 8/15-16)
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.40
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 40
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Latita gati vilasa balguhasa
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pranaya nirikshana kalpita urumanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kritamanukritabatwa unmadandhah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prakritim agan yasya gopabadhwah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lalita-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub attractive,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub gati-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub movement, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vilasa-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub fascinating acts,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub balguhasa-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sweet smiling, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pranaya-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub loving,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nirikshana-}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub looking on, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kalpita-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mentality, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub uramanah-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub highly glorified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kritamanakritabatwa-}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the act of copying the movements, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub unmadandhah-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub gone mad in ecstasy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prakritim-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub characteristics}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub agan-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub underwent, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub whose,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gopabadhwa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the cowherd damsels.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Let my mind be fixed upon that Lord Srikrishna whose different acts of moving, smiling looking on in deep loving attitude, etc attract
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ed the damsels of Brajadhama (The Gopies) and as such the latter imitated such characterstic movements of the Lord (after His disappearnace from the arena of the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Rasa}{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Dance.)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT.
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By intense ecstasy of loving service, the damsels of Brajabhumi, the cowherd wives attained the qualitative oneness with the Lord in th
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e matter of dancing with Him on equal level, embracing in nuptial love, smiling in joke, looking on one another in loving attitude. The relation of the Lord with Arjuna is undoubtedly praiseworthy by devotees like Bhismadeva but the relation of the Gopis
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with the Lord is still more praiseworthy on account of their still more purified loving service. By the Grace of the Lord Arjuna was fortunate enough to have the freternal service of the Lord as the chariot driver, but to speak the truth the Lord did no
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t award unto Arjuna equal strength. The Gopis however practically become one with the Lord by attainment of the highest quality of equal footing with the Lord. Bhisma's aspiration for remembering the Gopies is to pray to have their mercy also at the last
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stage of his life. The Lord is satisfied more when His pure devotees are glorified and therefore Bhismadeva has not only glorified the Acts of Arjuna his immediate object of attraction but also he had remembered the Gopies who were endowed with unrivall
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ed opportunities in the matter of rendering loving service of the Lord. The Gopis' equality with the Lord is never to be misunderstood as }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sayujya}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub liberation of the impersonalist but the equality is one of perfect ecstasy where the differential conception is completely eradicated or the interest of the lover and the beloved become identical.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.41
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 41
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Munigana nripavarya samkule' antah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sadasi yudhisthrira rajsuya esam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Arhanam upapeda ikshaniyo
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mama drig gochara esa abir atma.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munigana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great learned sages, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nripati varga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great ruling kings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub S
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amkule\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the great assembly of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub conference, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yudhisthira\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Emperor Yudhisthir, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Rajsuya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a royal performance of sacrifice, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esham\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all the great elites, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arhanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub respec
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tful worshipping, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upapeda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub received, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Ikshaniyo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the object of attraction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Drig\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sight, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Gochara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub within the view of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub esa, Abir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub personally present, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the soul.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There was the greatest assembly of all elites of the world namely the royal and the learned orders of the society, in the conference o
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f Rajsuya Yajna performed by Maharaj Yudhisthira. And in that great assembly of great men Lord Sri Krishna was the object of worship by one and all as the most exhalted Personality of Godhead. This happened during the presence of Bhismadeva himself and h
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e remembered the incident to keep his mind upon the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After gaining a victory over the battle of Kurkshetra, Maharaj Yudhisthir the Emperor of the world performed the Rajsuya-sacrificial ce
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remony. The Emperor in those days on his ascendance on the throne, would send a challenge Horse all over the world to declare the Emperor's supremacy and any ruling prince or king was at liberty to accept the challenge and express his tacit willingness e
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ither to obey or to disobey the supremacy of the particular Emperor. One who will accept the challenge will have to fight with the Emperor and establish one's own supremacy by victory in the fight. The defeated challenger would have to sacrifice his life
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making place for another king or ruler. So Maharaj Yudhisthir also despatched such challenging horse all over the world and every ruling prince and king all over the world accepted Maharaj Yudhisthir's leadership as the Emperor of the worid. After this
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all such rulers of the world under regime of Maharaj Yudhisthir were invited to participate in the great sacrificial ceremony of Rajsuya. Such performances would require hundreds of crores of rupees and it was not an easy job for a petty king. Such sacri
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ficial ceremony being too much expensive and also difficult to perform at the present circumstances it is now impossible to be done in this age of Kali. Neither any body or any rich man can secure the required expert priesthood to take charge of the cere
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mony.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So after being invited, all the kings and great learned sages}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the world assembled in the capital of Maharaj Yudhisthir. The learned society meant the great philosophers, religionists, physicians, scientists were all great sages and they
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were all invited. That is to say the Brahmins and the Kshatriyas were the topmost leading men of the whole society and they were all invited to participate in the assembly. The Vaishyas and Sudras were non-important elements of the society and they are n
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ot mentioned herein. Due to change of social activities in the modern age the importance of men has also changed in terms of so called important occupational positions.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So in that great assembly Lord Sri Krishna was synocere of the neighbouring eyes. Every one wanted to see Lord Krishna and every one w
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anted to pay his humble respects to the Lord. Bhismadeva remembered all these and was glad in his mind that his worshipful Lord the Personality of Godhead was present before him by His actual formal presence. So to meditate on the Supreme Lord is to medi
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tate on the activities, form, pastime, Name and Fame of the Lord. That is easier than what is imagined as meditation on the impersonal feature of the Supreme. In the Bhagwat Geeta it is clearly stated (B. G. 12/5) that to meditate upon the impersonal fea
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ture of the Supreme is very difficult problem. It is practically no meditation or simply waste of time in the name of meditation because very hardly the desired result is obtained. The devotees however meditate upon the Lord's factual Form and Pastimes a
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nd therefore the Lord is easily approachable by the devotees than the mental speculators. This is also stated in the Bhagwat Geeta (B. G. 12/9) The Lord is non-different from His transcendental activities, means remembering Him directly and thus achieve
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the desired result without any difficulty. It is indicated also in this sloka that Lord Sri Krishna while He was actually present before the human society specially in connection with the battle of Kurukshetra, was accepted as the greatest Personality of
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the time although He might not have been recognised by them as the Supreme Personality of Godhead. The propaganda that a very great man is worshipped as the God after his death is a mistaken ideology because a man after his death cannot be made into God
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neither the Personality of Godhead can be a human being even when He is Personally present. Both ideas are misconceptions. The idea of anthropomorphism cannot be applicable in the case of Lord Krishna.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.42
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 42
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tamimam aham ajam sarirabhajam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Hridi hridi dhistitam atma kalpitanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pratidrishamiva naikadha arkamekam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samadhigatosmi bidhutabhedamoha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that Personality of Godhead, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Imam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub now present before me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the unborn, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarirabhajam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the conditioned soul, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub H
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ridhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhistitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub situated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the super soul, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Kalpitanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the speculators, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Partidisham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub in every direction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Naikadha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not one, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arkam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sun, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one only, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samadhigatoshi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I have undergone the trance on meditation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Bidhuta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being freed from, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhedamoha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub misconception of duality.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Now I can meditate upon that one Lord Shri Krishna, now present before me, with full concentration of trance because now I am out of t
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he misconception of duality of His presence in everyone's heart of the mental speculators with different bodily encagements. He is in every one's heart as the sun is differently conceived, although the sun is one only.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Shri Krishna is one Absolute Supreme Personality of Godhead but He has expanded Himself by His multiplenary portions and multi dif
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fential portions by His inconceivable energy. The conception of duality is due to ignorance of His inconceivable energy. In the Bhagwat Geeta the Lord says (B.G. 9-11) that only the foolish persons do take Him as one of the human being because He was pre
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sent like a human being before us but such foolish men are not aware of His inconceivable energies. By His incoceivable energy He is present in every one's heart as much as the Sun in present before every one all over the world. The }{\b\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paramatama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub feature of the Lord is expansion of His plenary protions. He does expand Himself as Paramatma in every one's hear
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t by His inconceivable energy and He also expands Himself as the glowing effulgence of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma Jyoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by ex
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pansion of His personal glow. It is stated in the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmasamhita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that Brahma Jyoti is His personal glow. T
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herefore, there is no difference between Him, or his personal glow }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma Jyoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or His plenary portions a
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s }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paramatama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub feature. Less intelligent persons who are not}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub aware of this fact differentiate Brahma Jyoti and Paramatama feature as different from Sri Krishna. This misconception of duality is completely remo
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ved from the mind of Bhismadeva and he is now satisfied that it is Lord Shri Krishna only who is all in all in everything. This eradication of misconception is attained by the great Mahtmas or devotees as it is stated in the Bhagwat Geeta (B.G. 7-19) tha
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t Vasudeva is all in all in everything and there is no existence of anything without being emanated from Vasudeva. Vasudeva or Lord Sri Krishna is the Original Supreme Person it is now confirmed here by a }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Mahajana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or great authority like Bhismadeva. He is one of twelve the Mahajanas and therefore either the neophytes or the pure devotees must try to fo
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llow his foot prints. That is the way of devotional line.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The worshipable object of Bhismadeva is Lord Shri Krishna as }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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Parthasarathi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and that of the Gopis is the same Krishna in Vrindaban as the most attractive }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Shymasunder}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Sometimes less intelligent scholars make mistake that the Krishna of Vrindaban and that of the battle of Kurukshetra are different Personalities. But to Bhismadeva this misconcept
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ion is completely removed. Even the impersonalist's object of destination is Krishna as the impersonal Jyoti and that of the Yogi's also the destination of Paramatma is also Krishna. Krishna is both Brhamajyoti and localised Pramatma but Brahmayoti and P
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aramatma are not full representation of Krishna. In Krishana there are both the Brahmajyoti and Paramatma but in Brahma Jyoti or Paramatma their is no Krishna or the sweet melows of Krishna. In His personal feature Krishna is both Partha Sarathi and Syam
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sunder of Vrindaban but in His impesonal feature He is neither in Brahma Jyoti nor in the Paramatma. Great Mahatmas like Bhismadeva do realise these different features of Lord Shri Krishna and, therefore, they worship Lord Krishna with one attention know
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ing him as the Origin of all features.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.43
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 43
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta Uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishna evam bhagawati mano bag dristi brittibhih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atmani atmanam avesya sa antaswasa uparamat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta Goswami said, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord Krishna the Supreme Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub only, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub unto Him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mano\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Bag\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub speehes }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dristi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub sight, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brittibhih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Atmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Supersoul, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub the living being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avesya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having merged in, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Antaswasa\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inhailing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uparamat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub became silent.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Suta Goswami said, "thus Bhismadeva merging himself in the Super soul Lord Shri Krishna the supreme Personality of Godhead by his mind
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, speeches, sight and activities and thus he became silent stopping breathing within."
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The stage attained by Bhismadeva while quiting his material body is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub nirvikalapa samadhi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub because he merged his own self unto the thinking of the Lord by the mind remembering His different activities, by speeches he chanted the glori
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es of the Lord, by his sight he began to see the Lord personally present before him and all his activities became concentrated upon the Lord, without any deviation. This is the highest stage of perfection and it is possible for every one to attain this s
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tage by practice of devotional service. The devotional service of the Lord consist of nine principles of service activities and they are 1. Hearing, 2. Chanting, 3. Remembering, 4. Serving the lotus feet, 5. Worshipping, 6. Praying 7. executing the order
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, 8. Fraternising, and 9. Full surrendering. Any one of them or all of them are equally competent to award the desired result but they require to be practised persistently under the guidance of an expert devotee of the Lard. The first item hearing is the
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most important item of all the other and, therefore, hearing of the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagwat Geeta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , and later on }{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is essential for the serious candidate who wants to attain the stage of Bhismadeva at the end.
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The unique situation at the time of death of Bhismadeva can be attained even though Lord Krishna is not personally present before one as it was possible for Bhismadeva. His words of the Bhagwat Geeta or that of Srimad Bhagwatam are identical with the Lor
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d. They are sound incarnations of the Lord and one can fully utilise them in the matter of being entitled to attain to the stage of Sri Bhismadeva who was one of the eight }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Basus}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Every man or animal must die at a certain stage of life but one who dies like Bhismadeva attains perfection and one who dies forced by the laws of nature dies like the animal. Tha
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t is the difference between a man and an animal and the human form of life is specially meant for dying like Bhismadeva.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.44
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 44
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sampadyamanam ajnaya bhismam brahmani niskale
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarve babhuvuste tusnim bayansiva dinatyaye.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sampadyamanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having merged into, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajanaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after knowing this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhismam\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub about Sri Bhimadeva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub into the Supreme Absolute, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Niskale\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unlimited, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all present, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Babhuvuste\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub all of them become, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tushnim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub silent, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bayansiva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like the birds, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dinatyaye\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at the end of the day.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus knowing that Bhismadeva has had merged into the unlimited eternity of the Supreme Absolute, all present there became silent like
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the birds at the end of the day.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT.
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To enter into or to become merged into the unlimited eternity of the Supreme Absolute means to enter in the original home of the living
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being. The living beings are all component parts and parcels of the Absolute Personality of Godhead and therefore they are eternally related with Him as the servitor and the served. The Lord is served by all His parts and parcels as the complete machine
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is served by its parts and parcels. Any part of the machine removed form the whole is no more important portion of the whole machine. Similarly any part and parcel of the Absolute detached from the service of the Lord is no more important than the above
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mentioned machinery parts. The living beings who are in the material world are all disintegrated parts and parcels of the supreme whole and they are no more as important as the original parts and parcels. There are however more integrated parts and parc
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els living being who are eternally liberated. The material energy of the Lord, called by the name }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Durga Shakti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub or the superintendent of the prison house takes charge of the disintegrated parts and parcels and thus they undergo a conditioned life under the laws of the material nature. When the living being becomes conscious of this fact he tries to go
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back to Home back to Godhead and thus the spiritual urge of the living being begins. This spiritual urge is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma Jijnasa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub or to enquire about the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Principally this }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma Jijnasa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub successful by knowledge, renunciation and devotional service of the Lord. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jnana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub or knowledge means to know everything of Brahman the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Supreme, renunciation means de
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tachment of material affection and devotional service is to revive by practice the original position of the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub living being. The successful living being who is eligible to enter into the spiritual realm of the Absolute are called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jnani, }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jnani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yogi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub enter into the impersonal rays of Supreme but the }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub enter into the spiritual planets known as the Vaikunthas. In these spiritual planets the Supreme Lord as Narayana pr
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edominates and the healthy unconditioned living beings live there by rendering loving service to the Lord in the capacity of servant, friend, parents and fiance. There the unconditioned living beings enjoy life in full freedom with the Lord whereas the i
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mpersonalist }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jnani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogi }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub enter into the impersonal glowing effulgence of the Vaikuntha planets. The Vaikuntha planets are all self-illuminating like the sun and the rays of the Vaikuntha planets are called
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the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma Jyoti. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Brahmajyoti is spread unlimitedly and the material world is but a covered portion o
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f an insignificant part of the same }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma Jyoti. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Such covering is temporary : therefore it is a sort of
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illusion.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhismadeva as a pure devotee of the Lord entered the spiritual realm in one of the Vaikuntha Planets where the Lord }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in his eternal Form of Partha-Sarathi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub predominates over the unconditioned living beings who are constantly engaged i
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n the service of the Lord. The love and affection which bind the Lord and devotee is exhibited inthe case of Bhismadeva. Bhismadeva never forgot the Lord in His transcendental feature as the Partha-Sarathi and the Lord was present personally before Bhism
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adeva while he was passing to the transcendental world. That is the highest perfection of life.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.45
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 45
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatra dundubhayo nedur devamanava badita
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sasamsu sadhabo rajna khat petah puspabristayah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dundubhayo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub drums, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nedur}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97were sounded, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the demi gods from other planets,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97men from all countries, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Badita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beaten by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sasamsu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub praised, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadhabo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub honest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Rajna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by royal order, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Khat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97from the sky, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Petuh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97began to fall down, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Puspabristayah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97showers of flowers.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thereafter, both men and the demigods sounded respectful honour by beating of drums; the royal order who were honest began to demonstr
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ate honour and respect and from the sky there was shower fall of flowers.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhismadeva was respectful both for the human being and the demigods. The human beings live on earth and similar other planets onthethe}
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhubhar}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub group of planets but the demigods do live in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swar}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub or heavenly planets and all of them knew Bhismadeva as a great warrior and devotee of the Lord. As }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahajan }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub (or authority) he was on the level of Brahma, Narada and Shiva although he was a human being. Qualification on par with the great gods and demigods is possible only on attainemnt of spiritual perfection. As such Bhismadeva was known all o
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ver the universes and during his time the interplanetary travel was effected by finer methods than futile endeavour by mechanical sputniks. The distant planets thus being informed of the passing away of Bhismadeva, all inhabitants of the upper planets as
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well as of the earth dropped showers of flowers to show due respect to the departed great personality. This showering of flowers from the heaven is the sign of recognition by great demigods and it was never to be compared with the system of decoration o
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f the dead body. The body of Bhismadeva lost its material effects on account of being surcharged with spiritual realisation by him and thus the body was spiritualised as much as the iron becomes red hot while in full contact with fire. The body of a full
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y self-realised soul is not, therefore, accepted as material and special ceremony is observed for such spiritualised bodies. The respect and recognition of Bhismadeva is never to be imitated by artificial means as it has become a fashion to observe the s
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o called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jayanti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ceremony for any and every common man. According to authorised Shastras such Jayanti cer
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emony for ordinary man, however, materially may he be exhalted, is an act of offence to the Lord because Jayanti is reserved for the day when the Lord appears on the earth. Bhismadeva was unique in his activities and his passing away to the Kingdom of Go
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d is also similarly unique in the estimation of historical events.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.46
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 46
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasya nirharanadini samparetasya bhargava
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yudhisthira karaitwa muhurtam dukhito abhabat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Nirharanadini\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub funeral ceremonies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samparetasya\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the dead body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhargava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the desce
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ndant of Bhrigu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yudhisthira\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maharaj Yudhisthira, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Karaitwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having performed it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muhurtam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for a moment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dukhito\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sorry, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhabat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub became.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the descendant of Bhrigu, (Sounaka) Moharaj Yudhisthir after having performed the funeral rituals of the dead body of him (Bhisama)
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became overtaken with grief for a moment.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhismadeva was not only a great family head of Maharaj Yudhisthir but also he was a great philosopher and friend of him, his brothers a
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nd his mother. Since Maharaj Pandu the father of the five brothers headed by Maharaj Yudhisthir, died Bhismadeva was the most affectionate Grand Father of the Pandavs and caretaker of the widow daughter-in-law Kunti Devi. Although Maharaj Dhritarastra th
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e elder uncle of Maharaj Yudhisthir was there to look after them, his affection was more on the side of his 100 sons headed by Duryodhone and ultimately a colossal clique was fabricated to bereft the five fatherless brothers from the rightful claim of th
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e Kingdom ofHasthinapur. There was great intrigue, as it is generally done in the imperial palaces, done and the five brothers were put into wilderness. But Bhismadeva was always sincerely sympathetic and well wisher grand-father, friend and philosopher
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of Maharaj Yudhisthir even upto the last moment of Bhimadeva's life. He died very happily by seeing Maharaj Yudhishir on the throne, otherwise, he would have long ago quited up his material body instead of suffering the agony on account of undue sufferin
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gs of the Pandavas. He was simply waiting for the opportune moment because he was sure and certain that the sons of Pandu would come out victorious in the battlefield of Kurukshetra as His Lordship Shri Krishna was their Protector. As devotee of the Lord
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he knew it certainly that a Lord's devotee cannot be vanquished at any rate. Maharaj Yudhisthir was quite aware of all these good wishes of Bhismadeva upon them and, therefore, he must have been feeling the great separation. He was sorry for the separat
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ion of a great soul and not for the material body which Bhismadeva relenquished. The funeral ceremeny was a necessary duty although Bhismadeva was a libereted soul and Bhismadeva being without any issue the eldest grandson namely Maharaj Yudhisthir was t
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he rightful person to perform this ceremony. It was a great boon for Bhismadeva that an equally great son of the family undertook this last rites of a great man.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.47
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 47
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tustubuh munayo hristah krishnam tad guhya namabhih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatahs te krishnahridayah swasraman prayayuh punah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tustubuh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satisfied, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munayo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the greatsages headed by Vyasdeva etc., }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hristah
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all in happy mood, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub unto Lord Krishna the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guhya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub confidential, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namabhih\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by His holy-Name etc. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatahs\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnahridayah\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub persons who bear always Lord Krishna in their heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swasraman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub in their respective hermitage, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prayayuh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub returned }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All the great sages then glorified the Lord Krishna present there by confidential Vedic hymns. There after all of them returned again
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to their respective hermitages bearing always Lord Krishna within}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub the heart.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The devotees of the Lord are always in the heart of the Lord and the Lord is always in the heart of the devotees. That is the sweet rel
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ation between the Lord and His devotees. Due to unalloyed love and devotion for the Lord the devotees always see Him within themselves and the Lord also, although He has nothing to do and nothing to aspire, is always busy in the matter of wellbeing of Hi
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s devotees. For the general living beings the law of nature is there for all actions and reactions of the individual beings but for the devotees of the Lord He is always anxious to put them on the right path. The devotees are, therefore, under the direct
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care of the Lord as much as the Lord also voluntarily puts Himself under the care of His devotees only. So all the sages headed by Vyasdeva were devotees of the Lord and, therefore, they chanted the Vedic hymns after the funeral ceremony just to please
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the Lord Who was present there personally. All the Vedic hymns are chanted for pleasing the Lord Krishna. This is confirmed in the Bhagwat Geeta (B.G. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 15/15}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) that all the Vedas, Upanishads, Vedanta etc. are seeking Him only and all hymns are for glorifying Him only. The sages, therefore, did the exact acts suitable for the purpose and happily they departed
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for their respective hermitages.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.48
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 48
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tato judhisthiro gatwa saha krishna gajahvayam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pitaram santayamasa gandharimcha tapaswinm.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yudhisthiro\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maharaj Yudhisthir, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatwa\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub going there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gajhavayam\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the capital of the name Hasti
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napur, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto his uncle (Dhritarastra) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Santayamasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spacified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gandharim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub wife of Dhritarastra, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Tapaswinim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub an ascetic lady.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thereafter, Maharaj Yudhisthir at once went to his capital of the name Hastinapur along with Lord Shri Krishna and going there he spac
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ified his uncle and aunt Gandhari who was an ascetic.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dhritarastra and Gandhari, the father and the mother of Duryodhone and brothers, were elder uncle and aunt of Maharaj Yudhlsthir. After
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the battle of Kurukshetra the celebrated couple having lost all their sons and grand sons, were under the care of Maharaj Yudhisthir. They were passing their days in great agony on account of such heavy loss of life and were practically living the life
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of ascetics. The death news of Bhismadeva uncle of Dhritarastra was another great shock for the king and the queen and therefore they required good solace from Maharaj Yudhisthir. Maharaj Yudhisthir was conscious of his duty and he at once hurried to the
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spot with Lord Krishna and satisfied the berieving Dhritrastra by kind words both from himself and the Lord also.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gandhari was a powerful ascetic although she was living the life of a faithful wife and a kind mother. It is said that Gandhari also v
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oluntarily folded her eyes on account of blindness of her husband. A wife's duty is to follow the husband cent per cent. And Gandhari was so true to her husband that she followed him even in his perpetual blindness. Therefore in her actions she was a gre
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at ascetic. Besides that the shock which she suffered on account of wholesale killing of her one hundred sons and the sons' sons also, was certainly too much for a woman; but she suffered all these just like an ascetic forbearing in all sorts of sufferin
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gs. The character of Gandhari, althoug a woman, is no less than Bhismadeva. They are all remarkable characters in the role of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahabharta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.9-1964:1.9.49
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 49
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pitra chanumato raja vasudev anumoditah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chakara rajyam dharmena pitri paitamaha bibhuh
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by uncle Dhritrastra, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chanumato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with his approval, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Raja}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97King Yudhisthir, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasudevanumodito\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub c
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onfirmed by Lord Shri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chakare\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub executed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Rajyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the kingdom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub in compliance with the codes of royal principles, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitri\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub father, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paitamaha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub forefatherly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vibhuh\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great as.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub After this the great religious king Maharaj Yudhisthir executed the royal power in the kingdom strictly under the codes of royal princ
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iples which were approved by his uncle and confirmed by Lord Sri Krishna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaja Yudhisthir was not an undue taxcollector only but he was always conscious about his duty as the King's duty is no lesser than
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the father or spiritual master. The king is to see to the welfare of the citizens from all angles of social, political, economical, and spiritual upliftment of the subjects. The king must know that the human life is meant for liberating the encaged soul
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from the bondage of material conditions and therefore his duty is to see that the citizens are properly looked after to attain this highest stage of perfection of life.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Yudhisthir followed these principles strictly as it will be seen from the next chapter. Not only he followed the principles bu
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t also he got it approved by his old uncle experienced in political affairs and that also confirmed by Lord Krishna the speaker of the Philosophy of Bhagwat Geeta. Maharaj Yudhisthir is the ideal Monarch and monarchy under a trained up king like Maharaj
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Yudhisthir is by far the the most superior form of Government than the modern republics or government of the people by the people. The mass of people specially in this age of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are all born }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sudras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or basical
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ly low born, illtrained, unfortunate, and badly associated. Therefore, they themselves do not know what may be the highest perfectional aim of life. Therefore, votes casted by them practically have no value and thus persons elected by such irresponsible
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votes can not be as responsible representative as Maharaj Yudhisthir.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus ended the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BHAKTIVEDANTA PURPORTS }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub of the First Canto Nineth Chapter of Srimad Bhagwatam in the matter of Passing away of Bhismadeva in the presence of Lord Krishna.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1.10-1964: Departure of Lord Krishna for Dwarka
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub TENTH CHAPTER
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Departure of Lord Krishna for Dw
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arka
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.1
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sounaka Uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Hatwa swariktha spridh atatayino
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yudhisthira dhrmabhritam varistah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sahanujaih pratyabaruddha bhojanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Katham prabrittah kim akarasit tatah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sounaka Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sounaka enquired, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hatwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after killing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swariktha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub legal inheritance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Spridh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desiring to u
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surp, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atatayino\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the aggeressor, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Yudhisthira\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmabhritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub of those who follow strictly religious principles, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Varistam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub greate
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st, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahanujaih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97along with his younger brothers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Pratybaruddha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub restricted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhajanan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97acceptance of necessities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub how, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabrittah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engaged, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kim\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akarashit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub executed, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sounaka Muni enquired how Maharaj Yudhisthir the greatest of all men of rligionsity ruled over his subjects assisted by his younger br
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others, after killing his enemies who desired to usurp his right ful inheritance although he enjoyed the kingdom with restricted consciousness.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Yudhisthir the greatest of all men of religiosity. As such he was not at all inclined to fight with his cousin brothers for th
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e sake of enjoying the kingdom, he fought for the right cause because the kingdom of Hastinapur was his rightful inheritance and his cousin brothers wanted to usurp it for themselves. He fought therefore, for the right cause under guidance of the Lord Sh
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ri-Krishna but he was very sorry to enjoy the result of his victory because his cousin brothers were all killed in the fight. He, there fore, ruled over the kingdom as a matter of duty assisted by his younger brothers. The enquiry was, therefore, salient
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for the Sounaka Rishi to know about the after behaviour of Maharaj Yudhisthir when he was at ease to enjoy the kingdom.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.2
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta Uvacha :
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bansam kuror bansa dabagni nirhritam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samrohayitwa bhavabhavano hari.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nirbesayitwa nijarajya iswaro
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yudhisthiram pritamana babhuvaha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta uvacha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Suta Goswami replied, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bamsam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dynasty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kuror\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the king Kuru, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bansadabagni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub forest f
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ire set in by the bamboos }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirhritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exhausted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Samrohayitwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seedling again the dynasty }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavabhavano\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the maintainer of creation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hari\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality o
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f Godhead Srikrishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirbesayitwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having re-established, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Nijarajya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in his own kingdom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iswara\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yudhisthiram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Maharaj Yudhisthir, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pritamana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pleased in his mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Babhuvaha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub became.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Lord Shri Krishan the Supreme Personality of Godhead Who is the maintainer of the world, became pleased in His mind after re-establish
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ing Maharaj Yudhisthir in his own kingdom and also after seedling again the dynasty of Kuru which was exhausted by the fire of anger like the forest fire caused by the cohesion of bamboos.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT.
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This world is compared with the fire in the forest caused by cohesion of the bamboo-bush in the forest. Thus forest fire takes place au
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tomatically but such bamboo cohesion goes on without any external cause. Similarly in the material world the wrath of the persons, who want to lord it over the material world is interacted and the fire of war takes place exhausting the unwanted increase
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of population. Such fire or war in the human society takes place by dealing of the population and the Lord has nothing to do with it. But as He wants to maintain the creation, He desires the mass of people to the right path of self-realisation which enab
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les the living beings to enter into the kingdom of God. The lord wants that the suffering human beings may come back to home, back to Himself and cease to suffer the three-fold material pangs. The whole plan of creation is made in that way and any one wh
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o does not come to his senses of going back to home back to Godhead, does suffer in the material world by pangs inflicted by the illusory Energy of the Lord. The lord wants, therefore, His bonafide representative may rule over the world. Lord Sri Krishna
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descended to establish this sort of regime over the world and to kill the unwanted persons who have nothing to do with the Lord's plan. The battle of Kurukshetra was fought under the plan of the Lord so that undesirable persons may get out of the world
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and a peaceful kingdom by His devotee may be established. The Lord was, therefore, fully satisfied when King Yudhisthir was on the throne and seedling of the dynasty of Kuru in the person of Maharaj Parikshit was saved.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.3
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nishamya bhismoktam atha achyutoktam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prabritta vijnana bidhuta bibhramah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sasasa gam indraiva ajita asraya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Paridhyupantam anuj anubartitah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nishamaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub listening, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhismoktam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what was spoken by Bhismadeva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as also, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Achyutoktam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what was}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spoken by Lord Krishna the infallible, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabritta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub being engaged in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vijnana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub matter of perfect knowledge, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bidhuta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub completely washed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bibhramah\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all misgivings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sasasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ruled over, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Indra\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king of heavenly planet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajita asrayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub protected by the invincible Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Paridhyupantam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub including the seas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anuja}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the younger brothers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anubartitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being followed by t
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hem.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj Yudhisthir after being enlightened by what was spoken by Bhismadeva and that also by the Lord Sri Krishna the infallible, was
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engaged in the perfect matter of knowledge because all his misgivings were eradicated ; and thus he ruled over the earth including the sees being followed by his younger brothers.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The modern English law of primogeniture or the law of inheritance by the first born was also prevalent in those days when Maharaj Yudhi
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sthir ruled over the earth including the seas. In those days the King of Hastinapur (now part of New Delhi) was the emperor of the world including the seas upto the time of Maharaj Parikshit the grand-son of Maharaj Yudhisthir. His younger bothers were a
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cting as his ministers and commanders of the state and there was full co-operation between the perfectly religious brothers of the king. Maharaj Yudhisthir was the ideal king or representative of Lord Shri Krishna to rule over the kingdom of earth as muc
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h as King Indra is the representative ruler of the heavenly planet. The demigods like Indra, Chandra, Surya, Varuna, Vayu etc all are representative kings of different planets of the universe and similarly Maharaj Yudhisthir was also one of them to rule
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over the kingdom of earth. Maharaj Yudhisthir was not a political leader of the modern democracy without any enlightenment. Maharaj Yudhisthir was instructed by Bhismadeva and the infallible Lord also and therefore he had full knowledge of everything in
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perfection.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The modern elected executive head of a state is just like a doll because he has no kingly power. Even he is enlightened like Maharaj Y
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udhisthir, he cannot do anything out of his good will due to his constitutional position. Therefore, there are so many states over the earth each quarreling with the other for ideological difference or other selfish motive. But king like Maharaj Yudhisth
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ir had no idology of his own creation. He had to follow the instructions of the infallible Lord and the Lord's representative and authorised agent like Bhismadeva. It is instructed in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Shastras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that one should follow the great authority and the infallible Lord without any personal motive and manufactured ideology. Therefore, it was possible for Mahar
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aj Yudhisthir to rule over the whole world including the seas because the principles were infallible and universally applicable to every one. Conception of one world state can only be fulfilled if we are to follow the infallible and the authority. An imp
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erfect human being cannot place an ideology acceptable to every one. Only the perfect and the infallible can place before a programme which is applicable at every place and can be followed by all in the world. It is the person who rules and not the imper
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sonal Government. If the person is perfect the Government is perfect. If the person is a fool the Government is a fool's paradise. That is the Law of nature. There are so many stories of the imperfect kings or executive head. Therefore, the executive hea
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d must be a trained person like Maharaj Yudhisthir and he must have the full autocratic power to rule over the world. The conception of world state can take shape only under the regime of a perfect king like Maharaj Yudhisthir. The world was happy in tho
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se days because there were kings like Maharaj Yudhisthir and others to rule over the world.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.4
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 4
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kamam babarsa parjjanyah sarba kama dugha mahi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sisichu cha brajan gavah payasodhaswatir muda
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kamam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97everything we need, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Babarsa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97was showered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parjjanyah}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97rains, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97every thing, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Necessities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dugha}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97producer, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the land, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sisichu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97moisted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brajan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97pasturing grounds, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gavah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the cow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Payasodhaswatir
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97due to swollen milk bag, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub on account of joyful attitude.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub During the reign of Maharaj Yudhisthir the rains showered all that the people needed and the earth produced profusely all the necessit
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ies of man. The cow used to moisten the grazing ground by milk on account of its fatty milk-bag and cheerful attitude.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The basic principle of economic development of the people of world is the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub land and the cow}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . The necessities of the human society are the food grains, fruits, milk, minerals, jewels, cotton, silk, stones, wood, etc. They require all these
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items for fulfilling the material needs of the body. Certainly they do not require flesh and fish or iron tools and machinery. During the regime of Maharaj Yudhisthir all over the world, there was regulated rain falls all over the world. This rainfalls
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is not in the control of the human being. The heavenly king Indradeva is the controller of rains and he is the servant of the Lord. When the Lord is obeyed by the king and the people under the king's administration there is regulated rains from the horiz
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on and this regulated rains are the causes of all varieties of production on the land. Regulated rains not only help ample production of grains and fruits but by such regulated rains combined with astronomical influence there is ample production of valua
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ble stones and pearls. The grains and vegetables can sumptuously feed the man and the animals and the fatty cow deliver enough milk for supplying sumptuously man's vigour and vitality by vitaminous foodstuff. If there is enough milk, enough grains, enoug
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h fruit, enough cotton, enough silk and enough jewels then why the people need for economic development in the shape of machine and tools ? Can the machine and tools supply vigour and vitality to the man and animals? Can the machinery produce grains, fru
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its and milk or jewellery or silk ? Is not jewellery and silk, varieties of food stuff prepared with ghee and grains or milk and fruits sufficient for man's pure luxurious and healthy life ? Then why there is artificial luxurious life of cinema, cars, ra
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dio, flesh and hotels ? Has this civilisation produced any good result more than the dog's mentality of quarreling with one another individually and nationally ? Has this civilisation enhanced the cause of equality and fraternity by sending thousands of
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men in the hellish factory and the war fields at the whims of a particular man ?
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is said here that the cows used to moisten the pasturing land with milk because the milk bag was fatty and the animals were pretty
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joyful. Do they not require, therefore, proper protection for joyfull life only being fed with sufficient quantity of grass in the field ? Why man should kill the cows for their selfish purpose ? Why man shonld not be satisfied with grains, fruits and mi
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lk which combined together can produce hundreds and thousands of palatable dishes for satisfaction of the taste of the fastidious population of the present day ? Why there are slaughter houses all over the world to kill the innocent animals without being
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protected by the state executive head? It is said that Maharaj Parikshit grandson of Maharaj Yudhisthir, while tourning in his vast kingdom, saw one black man attempting to kill a cow. The king at once arrested the butcher and chastised him sufficiently
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. Is not a king or the executive head meant for protecting the life of the poor animals who are unable to make any conference and agitation. Does this mean any humanity? Are not the animals of the country national also of that particular country ? Then w
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hy they are allowed to bo butchered in the organised slaughter houses ? Are these signs of equality and fraternity or non-violence ?
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore, in contrast with modern advanced civilized form of government an autocracy of the type like the regime of Maharaj Yudhisthi
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r is by far more the better than the so-called democracy of the world where animals are killed and a man less than an animal is allowed to cast vote for another less than an animal-man.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We are all creatures of the material nature. In the Bhagwat Geeta it is said that the Lord Himself is the seed-giving. Father and mate
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rial nature is the mother of all }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub living being in any shape}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . As such mother material nature has enough foo
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d stuff both for the animals and the man by the Grace of the Father Almighty Sri Krishna. The human being is the elder brother of all other living beings. The humn being is endowed with intelligence more powerful than animals for realising the course of
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nature and the indication of the Almighty Father. The human civilizations should depend on the produtcion of material nature without artificially trying for so called economic development turning the world in a chaos of artificial greed, love of power, p
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ursuit of wealth only for the purpose of artificial luxuries and sense gratification prominent even in the life of dogs and hogs.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.5
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nadyah samudra girayah savanaspati birudhah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Phalantyo sodhaya sarvah kaman anwaritu tasya bai.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nadyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rivers, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samudra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oceans, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Girayah\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hills and mountains, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Savavanspati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vegetables, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Birudha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub creepers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Phalntyo\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub active}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Sodhaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub drugs, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kamam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub necessities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anwaritu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97seasonal }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bai\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The rivers, the oceans, the hills and mountains, forests, creepers and active drugs all in every season profusely used to pay to the k
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ing as fixed quota of taxation.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaja Yudhisthir being under the protection of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ajita}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , the Infallible as above mentioned, the property of the Lord namely the rivers, oceans, hills, forests etc all were duly pleased ; they used to supply their respective quota of tax
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ation to the king. The secret to success }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is to become under the protection of the Supreme Lord.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Without H
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is sanction nothing can be possible. To make economic development by our own endeavour on the strength of tools and machinery is not all. The sanction of the Supreme Lord must be there otherwise inspite of all instrumental arrangements everything will be
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unsuccessful. The ultimate cause of success is the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Daiva }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Supreme. Kings like Maharaj Yudhisthir k
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new it perfectly well that the king is the agent of the Supreme Lord to look after the welfare of mass of people. Actually the state belongs to the Supreme Lord. The rivers, the oceans, the forests, the hills, drugs etc. as abovementioned are not creatio
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ns of man. They are all creations of the Supreme Lord and the living being is allowed to make use of the property of the Lord for service of the Lord. The present slogan is that everyting is for the people and therefore the Government is for the people b
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y the people. But to produce a new species of humanity at the present moment on the basis of philosophy and religion, on the basis of justice and peace, on the basis of God-consiousness and perfection of human life, the ideology of Godly communism,\'97th
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e world has again to follow the foot prints of the King Maharaj Yudhisthir or Parikshit. There is enough of everything by the will of the Lord and we can make a proper use of them for living comfortably without any enmity between man to man, to animal or
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man to nature. Everywhere the control of the Lord is there and if the Lord is pleased every part of nature namely the river will flow profusely to fertitlise the land, the oceans will supply sufficient quantity of minerals, pearls and jewels, the forest
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will supply sufficient drugs and vegetables and the seasonal changes will effectively help producing fruits and flowers in profuse quantity. The artificial way of living depending on factories and tools can render so-called happiness to a limited circle
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only at the cost of millions. The energy of the mass of people being engaged in the production of factory, the natural products are being hampered and for this the mass is unhappy. Without being educated properly the mass of people also are following th
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e foot prints of the vested interest for exploiting natural reserve and therefore there is acute competition between individual to individual and nation to nation without any control by the trained agent of the Lord. We must look into the defect of the m
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odern civilzation by comparision here and may follow the foot prints of Maharaj Yudhisthir for cleansing the man and wiping out the anachronism.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.6
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nadhayo byadhayah klesha daivabhutamahetabah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ajatasatrou abhavan jantunam rajni karhichit.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Adhaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anxieties, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byadhaya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub diseases, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Klesha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub trouble due to excessive heat and cold,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Daibabhutama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all due to body, supernatural power and other living beings, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hetabah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub due to the cause of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajatasatrou\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the enemyless, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhavan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happ
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ened, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jantunam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the k
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ing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karhichit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at any time.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub On account of the King's becoming non-enemical to any one, the living beings in his time all were undisturbed by mental agonies, disea
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ses, excessive heat and cold.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To become non enemical to the human being and to become a killer or enemy of the poor animals is a Satan's philosophy. In this age ther
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e is enmity of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the state with poor animals and therefore the poor creatures are always in anxieties of mi
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nd. The reaction of the poor animals is being forced on the human society and therefore, there is always a strain of cold or hot war between man to man individually and collectively or nationally. At the time of Maharaj Yudhisthir, there were no differen
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t nations although there were different subordinate states. The whole world was an united states of people and the supreme head being a trained up king like Yudhisthir, all the inhabitants of the world were free from anxiety, diseases, excessive heat and
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cold. They were not only economically well-to-do but also they were physically fit and undisturbed by supernatural power, by enmity of other living being and by disturbance of bodily and mental agonies. There is a proverb in Bengali that a bad king spoi
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ls the kingdom and a bad housewife spoils the family. The truth is verily applicable here also. Because the King was pious, obedient to the Lord and authorities of the sages, because he was no one's enemy and because he was recognised agent of the Lord a
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nd therefore protected by Him,\'97therefore, all the citizens under the king's protection, were so to say directly protected by the Lord and His authorised agents. Unless one is pious and recognised by the Lord no body can make happy others who are under
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one's care. There is full co-operation between man to God and man to nature and this conscious co-operation between man to God and man to nature as examplified by the King Yudhisthir, can bring about happiness, peace and prosperity in the world and not
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by the attitude of exploiting one another as it has become the custom of the day.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.7
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ushitwa hastinapure masan katipayan harih.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suhridam cha visokaya swasus cha priyakamyaya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ushitwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub staying, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hastinapure\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the city of Hastinapur, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Masan\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub months, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katipayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a few, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Harih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord Srikrishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suhridam\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub relatives. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visokaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the matter of pacifying them }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Swasus\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the sister, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Priyakamyaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the matter of pleasing.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sri Hari or Lord Sri Krishna after residing at Hastinapur for a few months for the matter of pacifying the relatives and for pleasing
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His own sister (Subhadra)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Krishna was to start for Dwarka His own kingdom after the battle of Kurukshetra and Yudhisthir being enthroned ; but by the request of
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Maharaj Yudhisthir and to show special mercy to Bhismadeva, Lord Krishna was held up at Hastinapur the capital of the Pandavas and the Lord decided to stay specially for pacifying the aggrieved king as well as to please Subhadra sister of Lord Sri Krishn
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a. Subhadra was specially pacified because she lost her only son Abhimanyu who was just married and the boy left his wife Uttara mother of the posthumous child Maharaj Parikshit. The Lord is always pleased to satisfy His devotees in any capacity. His dev
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otees only can play the part of His relatives otherwise the Lord is Absolute.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.8
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Amantrya cha abhyanujnatah parisajya abhivadya tam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aruroha ratham kaishchit pariswakto abhivadithah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amantrya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taking permission, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhyanujnatah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and being permitted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parisajya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub embracing, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhivadya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bowing down at the feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Maharaj Yudhisthira, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aruroha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub ascended, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ratham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the chariot, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Kaishchit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by some one, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pariswakto\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub being embraced, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhivaditah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being obeisanced.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub After that when the Lord asked permission for departure and the King gave it, the Lord offered His respects to Maharaj Yudhisthir by b
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owing down at his feet and the king embraced Him. After this the Lord either being embraced or being obeisanced by others got up on the chariot.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Judhisthir was elder cousin brother of Lord Krishna and therefore while departing from him the Lord bowed down at the King's fe
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et and the King embraced Him as younger brother although the king knew it perfectly well that Krishna is the Supreme Personality of Godhead. The Lord takes pleasure when some of his devotees accepts Him as less important in terms of love. No body is grea
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ter than nor equal with the Lord but He takes pleasure in being treated as younger than His devotees. These are all transcendental pastimes of the Lord and the impersonalist hardly can enter into the supernatural parts played by the devotee of the Lord.
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Thereafter Bhima and Arjuna embraced the Lord because they were of the same age with Krishna but Nakula and Sahadeva bowed down before the Lord because they were younger than the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.9-10
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS No.'s 9 & 10
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Subhadra droupadi kunti viratatanaya tatha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gandhari dhritarastrascha yuyutsur gaoutamo yamou.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brikodarascha dhoumyas cha strio matsasutadayah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na sehire vimuhyanto viraham sarnga dhanwanah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Subhadra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sister of Krishna, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Droupadi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wife of the Pandavas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kunti\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mother of the Pandavas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viratatanaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub daughter of Virat (Uttara) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Gandhari\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mother of Duryodhone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhritarastra\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Father of Duryodhone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yuyutsu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97son of Dhritarastra by his Vaishya wife, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub G
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outamo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kripacharya, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yamou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub twin brothers Nakula and Sahadeva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brikodara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhima, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Dhoumya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Strio\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also other ladies of the palace, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub matsasutadaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the daughter of a fisherman Satyavati (Bhisma's step mother) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97could not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sehire\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub tolerate, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vimuhyanto\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub almost fainting, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viraha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub separation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarngdhanwanah\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shri Krishna who bears a conch in His h
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and.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub At that time Subhadra, Droupadi, Kunti, Uttara, Gandhari, Dhritarashtra, Yuyutsu, Kripacharya, Nakula, Sahadeva, Bhimsain, Dhoumya and
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Satyavati all of them became almost faintly because it was impossible for them to bear the separation of Lord Krishna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Sri Krishna is so attractive for the living beings specially for the devotees of the Lord that it is impossible for them to tolera
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te the separation. The conditioned soul under the spell}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of illusory energy only forgets the Lord, otherwi
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se can not. The feeling of such separation cannot be described but it can simply be imagined by similar devotees only how impossible it is to do such things. Lord Krishna, after His separation from Vrindaban from the innocent rural cowhard boys, girls, l
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adies and others all of them felt the shock throughout the life and the separation of Radharani the most beloved cowhard girl is beyond expression. Once they met at Kurukshetra during solar eclipse and the feeling which was expressed by them is heartrend
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ering. There is of course difference of the degree of transcendental devotees of the Lord but yet none of them, who have ever contacted with the Lord by direct communion or otherwise, can leave Him for a moment. That is the attitude of the pure devotee.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.11-12
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS No. 11 & 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Satsangat mukta duhsamgo hatum notsahet budhah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kirtamano yaso yasya sakrid akarna rochanam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasmin nyastadhiyah parthah saheran viraham katham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Darsana sparsa samlap sayana asana bhojanaih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satsangat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by association of pure devotees, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muktaduhsamga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub freed from bad materialistic association, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Hatum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to give up,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Notsahet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub never}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attempts, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Budhah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who has understood the Lord. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kirtamano\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glorifying, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whose, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yaso}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fame, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakrid\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub once only, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akarna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hearing only, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rochanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pleasing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasmin\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Nyastadhiyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub who has given up the mind unto Him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parthah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the sons of Prithu, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saheran\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub can tolerate, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viraham\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub separation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub how,}{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Darsana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seeing eye to eye, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Spars
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a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub touching, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samlap}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97conve
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rsing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sayana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sleeping, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asan
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a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sitting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhojanai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dini
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ng together.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Intelligent person, who has understood the Supreme Lord in the association of pure devotees and has become freed from materialistic ba
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d association, can never attempt to avoid hearing the glories of the Lord even though he has heard it only once. How then the Pandavas can tolerate His separation with whom they had been intimately associated personally in the matter of seeing eye to eye
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, touching, conversing, sleeping, sitting, and dining together.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The living being's constutitional position being one of serving the superior he is obliged to serve by force the dictates of illusory m
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aterial energy in different phases of sense gratification. And by serving the senses he is never tired of or even though he may be tired, the illusory energy forces him to do so without being satisfied perpetually. There is no end of such sense gratifica
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tory business and the conditioned soul becomes entangled in such servitude without any hope of release. The release is only effected by association of pure devotees. By such association one is gradually promoted to his transcendental consciousness and he
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can know that his eternal position is to render service unto the Lord and not to the perverted senses in the capacity of lust, anger, desire to lord it over. The material society, friendship and love all are different phases of lust. Home, country, fami
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ly, society, wealth and all sorts of corollaries are all causes of bondage in the material world where threefold miseries of life are concomitant factors. By association of pure devotees and by hearing them submissively attachment for material enjoyment
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becomes slackened and attraction for hearing about the transcendental activities of the Lord becomes prominent. Once they are started as attractive features of the conditioned soul it will go on progressively with out any stoppage like the fire in the gu
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n powder. It is said that Hari the Personality of Godhead is so much transcendentally attractive that even those who are self satisfied by self realisation and are factually liberated from all material bondage do also become a devotee of the Lord. Under
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the circumstances it is easily understood what must have been the position of the Pandavas who were constant companion of the Lord. They could not even think of separation from Sri Krishna because the attraction was more intense for them on account of co
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ntinuous personal contact. The position of separation of the Pandavas was no less than that of the Gopis at Vrindaban. The Lord being however Absolute even separation from the Lord is as good as personal contact. His remembrance by His form, quality, nam
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e, fame pastimes etc is also attractive for the pure devotee so much so that he forgets all forms, quality, name, fame and activities of the mundane world and due to his mature association with pure devotees such devotee is not out of contact with the Lo
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rd for a moment even.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.13
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarve te animesai akshais tamanu drutachetasah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Biksantah snehasambaddha vichelus tatra tatra ha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97they,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Animesai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub without twinkling of the eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akshais\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the eye, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tamanu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Drutachetasah\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub melted heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Diksantah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub looking on him,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Snehasambaddah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bound up by pure affection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Vichelu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub began to move, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub here and there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so did they.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All their hearts were being melted on the pot of attraction after him. They were looking on Him without any twinkling of the eyes and
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they moved hither and thither in perplexity.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Krishna is naturally attractive for all living beings because He is the chief eternal amongst all other eternals. He alone is the maint
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ainer of the many eternals. It is said in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kathopanishad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Veda and as such one can obtain permanent pea
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ce and prosperity by revival of one's eternal relation with Him now forgotten under the spell of Maya or the illusory energy of the Lord. Once this relation is slightly revived the conditioned soul at once becomes freed from the illusion of material ener
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gy and becomes mad after the association of the Lord. This association is made pessible not only in personal contact with the Lord but also by association of His Name, Fame, Form, Quality and Srimad Bhagwatam trains up the conditioned soul to this stage
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of perfection by submissive hearing from the pure devotee.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.14
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nyarundhan udgaladvaspam outkanthat devakisute
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Niryati agarat na abhadram iti syad bandhava striyah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nyarundhan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub checking with great difficulty, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udgala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub overflowing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vaspam\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tears, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Outkanthat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on account of
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great anxiety, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devakisute\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the son of Devaki, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Niryati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having come out, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub from the palace, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Abhadram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inauspicity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sayd\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may happen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Bandhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub relative. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Striyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub ladies.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The relative ladies, who's eyes were over flooded with tears on account of too much anxiety for Krishna and who came out of the palace
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, could check the tears with great difficulty. They thought that tears may not be the cause of inauspicity at the time of departure.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There were hundreds of ladies in the palace of the Hastinapur. All of them were affectionate to Krishna. All of them were relatives als
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o. When they saw that Krishna was going away from the palace for His native place, they were too much anxious for Him and as usual tears began to roll down their cheecks. They thought at the same time that tears at that moment might be cause of inauspici
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ty for Krishna, therefore they wanted to check them. It was very difficult for them because they could not be checked. Therefore they smeared the tears in the eyes with throbbing heart. Therefore ladies who were the wives and daughter-in-laws of the memb
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er who died in the battlefieled, never came in direct contact with Krishna. But all of them heard of Him and His great activities and thus they thought of Him, talked of Him, His name fame etc and thus they became affectionate also like those who were in
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direct contact. Therefore\'97directly or indirectly any one who may think of Krishna, talk ofKrishna, do worship for Krishna, all become attached to Him. Because Krishna is Absolute there is no difference between His Name, form, quality etc. and our int
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imate relation with Krishna can be confidentially revived by talking, hearing, or remembering about Him. It is so done on account of spiritual potency.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.15
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mridanga samkha bheryas cha vina panava gomukha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dhundhuryya\'97anak ghantadya nedur dundubhayas tada.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mridanga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sweet sounding drum, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samkha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97conchshell, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhery as}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97brass band, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vina\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub string band, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Panava\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kind of flute, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gomukha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97another flute }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhunduhryya}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97another drum, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kettle, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ghanta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bell, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nedur\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sounded, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dundubharya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97other different types of drum
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s, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub While the Lord was departing from the palace of Hastinapur different types of drums like Mridnaga, Dhole, Nagra, Dhundhuri, Dundubhi a
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nd flutes of different types like vina, gomukha, bheri, altogether then sounded to show Him honour.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.16
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16.
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prasada sikhara adhurah karunarya didrikshaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Babrishu kusumai krishnam premabridasmit ekshanah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prasada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub palace, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sikhara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the top roof, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhura\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ascending on, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kurunarya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the ladies of the Kuru roy
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alty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Babrishu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub showered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kus
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umai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub flowers, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prema
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out of affection and love, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bridasmitekshnah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub glancing with smile and shyness.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub With a loving desire to see the Lord the ladies of the Kuru royalty all got up on the top of the palace and smiling with affection and
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shyness they showered shower of flowers upon the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Shyness of the ladies is a particular extra-natural beauty of the fair sex and it commands respect from the opposite sex. This custom
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was observed even during the days of Mahabharata }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub i. e.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub more than five thousands of years before. It is on
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ly the less intelligent persons who are not well versed in the history of the world, do say that observance of separation from the male is an introduction of Mohamedan period in India. This incidence from the Mahabharat period proves definitely that the
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ladies of palace observed strict }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pardah }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (restricted association with men) and instead of coming down in t
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he open air where Lord Krishna and others where assembled, the ladies of the palace went up on the top of the palace and from there paid their respects to Lord Krishna by showers of flowers. It is definitely stated here that the ladies were smiling there
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on the top of the palace checked by shyness. This shyness is a gift of nature to the fair sex and it enhances their beauty and prestige even they are in the less importat family or even they are less attractive by personal beauty. We have got practical
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experience of this fact that a sweeper woman commanded the respect of many respectable gentlemen simply by manifestation of a lady's shyness. Halfnaked ladies in the street does not command any respect but a sweeper's wife with shyness of an woman, comma
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nds respects\'97from all.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Human civilization as conceived by the sages of India is to get oneself freed from the clutches of illusion. The material beauty of a
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woman is an illusion because actually the body is made of earth, water, fire, air etc. but because there is the association of the living spark in the matter it appears to be beautiful. No body is attracted with an earthen doll even it is most perfectly
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prepared to attract the attention of others. The dead body has no beauty because no body will accept the dead body of a so-called beautiful woman. Therefore, the conclusion is that the spirit spark is beautiful and on account of the soul's beauty one is
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attracted with the beauty of the outward body. The Vedic wisdom, therefore, forbids to be attracted with the false beauty. But because we are now in the darkness of ignorance, the vedic civilisation allows mixing of woman and man very restrictelly. They
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say that woman is considered to be the fire and the man is considered to be the jug of butter. The butter must melt away in association with fire and therefore\'97they may be brought together only when it is necessary. And shyness is a check to the unres
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tricted mixing. It is nature's gift it must be utilised.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.17
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sitatapatram jagraha muktvdama vibhusitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ratnadandam gudakeshah priah priyatamasya ha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sitatapram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Soothing umbrella, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jagraha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub took up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muktadama\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub decorated with laces of pearls, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vibhusitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97embr
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oidered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ratnadandam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ha
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ndle of}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jewels, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gudakesha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97A
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rjuna the expert warrior, or one who has conquered sleep. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Priyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub most beloved, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Priyatamasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the most beloved, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ha\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he did.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub At that time Arjuna the great warrior and conquerer of sleep who is the intimate friend of the most beloved Supreme Lord, took charge
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of the umbrella which had the handle of jewels and embroidered with laces of pearls.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gold, jewels, pearls and valuable stones were used in the matter of luxurious royal ceremonies. They are all nature's gifts and are pro
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duced by the hills, oceans etc by the order of the Lord, when man does not waste his valuable time in the matter producing unwanted things in the name of necessities. By so called development of industrial enterprises they are using now pots of guttapecr
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cha instead of metals like gold, silver, brass and copper. They are using margarine instead of purified butter and one fourth of city population have no shelter to live in or they are constantly out of home.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.18
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Uddhava satyakis cha eva byajane paramadbhute.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vikiryamanah kusumai reje madhupatih pathi.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uddhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub causin brother of Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satyaki\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub His}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub driver, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byajane}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97engaged in fanning, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Paramadbhute\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub decorative }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vikiryamanah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seated on scattered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kusumai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub flowers all round, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Reje}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97commanded, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madhupati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub master}{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Madhu (Krishna) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pathi\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the road,
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Uddhava and Satyaki began to fan the Lord with decorative bunch}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
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\nosupersub \'97}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub hair}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'97}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub fan and t
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he Lord being seated on the scattered flowers, commanded as the master of Madhu on the road.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.19
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Asruyanta asisah satyas tatra tatra dwijeritah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na anurupas cha anurupas cha nirgunasya gunatmanah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asruyanta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being heard, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asisah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97benediction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satyas\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all truths, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub here, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Dwijeritah }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sounded by learned Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anurupa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97befitting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anurupas}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fitting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirgunasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Absolute, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gnnatmanah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97playing the role of a hum
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an being.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It was being heard here and there, the benedictions all aiming at Krishna which were neither befitting nor unfitting because all of th
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em were for the Absolute now playing the part of a human being.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub At places there were sounds of vedic benediction aiming at the Personality of Godhead Sri Krishna. The benedictions were fitting in the
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sense that the Lord was playing the part of a human being as if a cousin brother of Maharaj Yudhisthir but they were unfitting also because the Lord is Absolute and has nothing to do with any kind of material relativities. He is}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nirguna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or there is nothing of the three material qualities but still He is full of transcendental qualities. In the transcend
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ental world there is nothing contradictory whereas in the relative world everything is opposite number of the other. In the relative world white is opposite conception of black but in the transcendental world there is no distinction of white and black. T
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herefore the sounds of benedictions uttered by the learned Brahmins here and there appeared to be contradictory in relation with the absolute person but when they are accepted as application to the Absolute Person they lost all contradiction and became o
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ne of transeendental qualification. One example may clear the idea. Lord Sri Krishna is sometimes described as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub thief. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub He is very famous amongst His pure devotees as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Makhan-Chora. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He used to steal bu
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tter from the house of neighbours at Vrindaban in His early age. Since then He is famous as the butter-thief. But inspite of his becoming famous as a thief He is worshipped as thief where as in the mundane world a thief is punished and is never eulogised
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. Being the Absolute Personality of Godhead everything is applicable to Him and still inspite of all contradictions He is the Supreme Personality of Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.20
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anyonyam asit samjalpa uttamasloka chetasam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kourebendra pura strinam sarva sruti monoharah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyonyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub between one another, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there were, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samjalpa\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub talks about, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uttamasloka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme who is pra
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ised by selected poetry, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chetasam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those whose heart is absobed in that way, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kourebendra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king of the Kurus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pura\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub capital. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Strinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all the ladies,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sruti\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the vedas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Monoharah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attractive
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to the mind.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The ladies on the roof of all the houses in Hastinapur, who were all absorbed in the thought about transcendental qualities of the Lor
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d, who is sung by selected poetries,}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'97}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub began to talk about Him which were all the more attractive than the
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hymns of the Vedas
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta it is said that in all the Vedic literatures, the aim is the Personality of Godhead Sri Krishna. Factually also in
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all such literatures the glories of the lord are depicted in the Vedas, Ramayana or Mahabharata. And in the Bhagwatam they are specifically mentioned in respect of the Supreme Lord. Therefore, while the ladies on the top of the houses in the capital of
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the kings of Kurn dynasty, were talking about the Lord they were more pleasing than the Vedic hymns. Anything sung in the praise of the Lord is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srutimantra. }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are songs of Thakur Narottam Das one of the Acharyas in the Goudiya Sampradaya. The songs are composed in simple Bengali language. But Thakur Viswanath Chakraburty another very learned Acharya of
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the same Sampradaya has approved of the songs by Thakur Narottam Das, as good as the Vedic Mantra. And why it is so because of the subject matter. The language is immaterial but the subject matter is important. The ladies who were all absorbed in the tho
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ught and actions of the Lord developed the consciousness of Vedic wisdom by the Grace of the Lord. And, therefore, althought such ladies might not have been very learned scholars in sanskrit language or otherwise, still whatever they spoke they were all
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the more attractive than the Vedic hymns. The Vedic hymns in Upanishads are sometimes indirectly hinted for the Supreme Lord. But the talks of the ladies as abovementioned are directly spoken of the Lord and thus they were more pleasing to the heart. The
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ladies' talks appeared to be more valuabale than the learned Brahmin's benedictions.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.21
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa bai kila ayam purushah puratano
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ya eka asit avisesaha atmani.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Agre gunebhyo jagdatamni isware,
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nimilita ataman nisisupta saktisu.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub He (Krishna), }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as I remember, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kila}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97definitely, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purushah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ya\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub why,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub only one, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97existed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aviseshah\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub materially non-manifestive, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ownself, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agre\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub before creation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gunebhyo
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the modes of nature, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jagadatmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub unto the super soul, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Isware\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the supreme Lord, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nimilita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub merged into, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atman\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the living being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nisisupta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97inactive at night, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saktisu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the energies.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Here is He (Krishna) the original Personality of Godhead definitely as I do remember, who alone existed before manifestive creation of
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the modes of nature and in Him only on account of His becoming the Supreme Lord, all living beings merge into as if sleeping at night in suspended energy.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are two types of dissolutions of the manifestive cosmos. At the end of every 4,32,00.00,000 crores of solar years when Brahma the
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lord of one particular universe goes to sleep, there is one annihilation. And at the end of Brahma's life which takes place at the end of Brahman's one hundred years of age i.e. to say in our calculation at the end of 8,64,00,00,000 x 30 x 12 x 100 sola
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r years there is complete annihilation of the whole universe and in both the periods both the material energy called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahat Tattwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub and the Marginal energy called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jivatattwa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub merge in the person of the Supre
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me Lord. The living beings remain asleep within the body of the Lord till there is another creation of the material world and that is the way of creation, maintenance and annihilation of the material manifestation.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The material creation is effected by the interaction of the three modes of material nature set in action by the Lord and, therefore, i
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t is said here that the Lord existed before the modes of material nature were set in motion. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sruti Mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub it is said that only Vishnu the Supreme Lord existed before the creation and there were no Brahma or Shiva and other demigods. Vishnu means the Maha Vishnu who is lying on the causal ocean and by His breathing only all the universes are gener
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ating in seeds gradually developing into gigantic forms with innumerable planets within each and every universe. The seeds of universes develop in to gigantic forms in the way as the seeds of banian tree develop into numberless banian trees.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This Mahavishnu is the plenary portion of the Lord Sri Krishna who is mentioned in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Brahmasamhita }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as follows :\'97
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Let me offer my respectful obeisances unto the Original Personality of Godhead Govinda whose plenary portion is the Mahavishnu. All t
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he Brahmas or the heads of the universes live only for the period of his exhaling after the universes are generated from the hair holes of His transcendental body" (Brahmasamhita 5th ch/58).
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As such Govinda or Lord Krishna is the cause of Mahavishnu also. The Ladies talking about this vedic truths must have heard it from au
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thoritative sources. This authoritative source is the only means of knowing about transcendental subject matter definitely and there is no other alternative.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Merging of the living being into the body of Mahavishnu takes place automatically at the end of Brahma's 100 years. But that does not
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mean that the individual living being loses his identity. The identity is there and as soon as there is another creation by the Supreme Will of the Lord all the sleeping or inactive living beings are again let loose to begin their activities in continuat
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ion of past different spheres of life. It is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub suptotthita Naya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the logic of awakening from sleep
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and again be engaged in one's respective continuous duty. When a man is asleep at night, he forgets himself what he is, what is his duty and everything of his awaken state. But as soon as he awakens from the slumber he remembers all that he has to do an
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d thus egages himself again in the prescribed activities. The living beings also remain merged into the body of Mahavishnu during the period of annihilation but as soon as there is another creation they arise to take up the unfinished work. This is also
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confirmed in the Bhagwat Geeta (B.G. 8/18\'9720).
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord existed before the creative energy was set in action means the Lord is not a product of the material energy. His body is comp
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lete spiritual and there is no difference between His body and Himself as we the conditioned souls have. Before creation the Lord remained in His abode which is absolute and one.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.22
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 22
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa evam bhuyo nija virya choditam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swa jiva mayam prakritim sisrikshatim
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anama rupatmani rupanamani
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vivitsamano anusasara sastrakrit.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97He, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Evam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuyo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub again, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nija\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub own personal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Virya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97potency, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Choditam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub performance of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub own, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Jiva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97living being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub external energy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prakritim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the material nature, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sisrikshatim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while re-creating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anama}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without any mundane designation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rupatmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub forms of the soul, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rupanamani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and form names, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Visvitsamana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desiring to award, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anusasara\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub entrusted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sastrakrit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the compiler of revealed scr
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ipture.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He the Personality of Godhead again desiring to give name and foms to his parts and parcels the living entities, entrusted them under
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the guidance of material nature by His own potency when the material nature is empowered to re-create.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The living entities are parts and parcels of the Lord. They are of two varieties namely the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Nityamukta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nityabaddha. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nityamuktas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are eternally liberated souls and they are eternally
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engaged in the reciprocation of transcondental loving service to the Lord in eternal abode beyond the manifestive mundane creations. But the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nitybaddha }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or eternally conditioned souls are entrusted to His External energy }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub for rectification of their rebellious attitude towards the Supreme Father. Nityabaddhas are eternally forgetful of their relation with the Lord as parts and parcels. They are bewildered by the illusory energy as products of matter a
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nd thus they are very busy in the matter of makeing plans in the material world for becoming happy. They go on merrily with the plans but by the will of the Lord both the plan makers and the plans are annihilated at the end of certain period as above men
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tioned. This is confirmed in the Bhagwat Geeta as follows :\'97
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Oh the son of Kunti, when the period of a Kalpa }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the duration of life of Brahma as above mentioned) is ended all the living entities do merge unto My nature and again when the time of creation is ripe, I begin creation by the agency of
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My external energy." (B.G. 9/7)
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhuyo }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub indicates again and again that is to say the process of creation, maintenance and annihilation is going on perpetually by the external energy of the Lord. He is the cause of everything. But the living beings who are constitu
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tionally the parts and parcels of the Lord and are forgetful of the sweet relation, are given chance again again to get rid of the clutches of the external energy. And to revive his (the living being's) consciousness the revealed scriptures are also crea
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ted by the Lord. Vedic literatures are the guiding directions for the conditioned souls for becoming free from the repetition of this creation and annihilation of the material world and the material body.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord says in the Bhagwat Geeta "this created world and the material energy are under my control. Under the influence of the Prakri
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ti automatically they are created again and again and this is done by Me through the agency of My external energy."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Actually the spiritual spark living entity has no material name or form. But inorder to fulfil his desire to lord it over the material
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energy by material forms and names they are given the chance of such false enjoyment and at the same time they are given the chance of understanding the real position through the revealed scriptures. The foolish and forgetful living being is always busy
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in the matter of false form and false names. The modern nationalism is the culmination of such false names and false forms. They are mad after the false name and form. The form of body obtained under certain conditions is taken up as factual and the nam
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e also taken as such bewilders the conditioned soul for misusing the energy in the name of so many "}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub isms}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "
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. The scriptures however supply them the clue of understanding the real position but they are reluctant to take lessons from the scriptures created by the Lord in terms of different place and time. For example the Bhagwat Geeta is the guiding principle f
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or every human being but by the spell of material energy they do not take care to carry out the programmes of life in terms of the Bhagwat Geeta. Srimad Bhagwatam is the post-graduate study book of knowledge after one has thoroughly understood the princi
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ples of the Bhagwat Geeta. Unfortunately they have no taste for them and therefore they are under the clutches of Maya for repetition of birth and death.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.23
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa va ayam yat padamatra surayao
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jitendaiya nirjita matariswanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pasyanti bhaktut kalita amalatmanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nanwesa satwam parimarstum arhati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97He, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Va\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Providence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padamatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97Here is the same Personality of Godhead Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Surayo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great devotees, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jitendriya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who has overcome the influence of the senses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Nirjita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thoroughly controlled, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Matariswanah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pasyanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97can see, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhakyut}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by dint of devotional service, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalita\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub developed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amal}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atmanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are thoroughly cleansed of the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Nanwesa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly by this only, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satwam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub existence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parimarstum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for purifying the}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind completely, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arhati}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97deserve.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Here is the same Supreme Personality of Godhead Whose}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub transcendental Form is experienced by the great devotees who are completely cleansed of the material mind by dint of rigid devotional service and by full control of life and the senses
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. And that is the only means to purify the existence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As it is stated in the Bhagwat Geeta that the Lord can be known in His real nature by dint of pure devotional service only so it is sta
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ted here that only the great devotees of the Lord who are enabled to clear up the mind from all material dusts by rigid devotional service only, can experience the Lord as He is. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J
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itendriya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means one who has full control over the senses. The senses are active parts of the body and their activities cannot be stopped. The artificial means of yogic process to
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make the senses inactive has proved to be abject failure even in the case of great Yogis like Biswamitra Muni. Biswamitra Muni controlled the senses by yogic trance but when he happened to meet Menaka (heavenly society woman) he became a victim of sex an
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d the artificial way of controlling senses failed. But in the case of a pure devotee the senses are not at all artificially stopped from doing anything but they are given different good engagements. As such the senses having been engaged in more attracti
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ve activitities there is no chance of their being attracted by any other inferior engagements. In the Bhagwat Geeta it is said }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that the senses can only be controlled under circumst
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ances of better engagements.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotional service meanse purifying the senses or to engage them in the activities of devotional service. Devotional service is not inaction. Anything
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done in the service of the Lord becomes at once purified of its matetial nature. Material conception is due to ignorance only. There is nothing beyond Vasudeva. The Vasudeva conception gradually develops in the heart of the learned after a prolonged acc
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eleration of the receptive organs. But the process ends in the knowlede of accepting Vasudeva as all in all. In the case of devotional service this very same method is accepted from the very beginning and by the Grace of the Lord all factual knowledge be
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come revealed in the heart of a devotee on account of dictation of the Lord from within. There fore controlling the senses by devotional service is the only and easiest means.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.24
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 24
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa va ayam sakhi anugeeta satkatho
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 vedesu guhyaesu cha guhyavadibhih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ya ekaisha jagadatma leelaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Srijati abatyati natatra sojjate.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97He, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh my friend, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Anugeeta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97described, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedesu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97in the Vedic literatures, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guhyeshu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97confidentially, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guhyavdibhih}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the confidential devotees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one only, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Isha}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supreme Contoller, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jagadatma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of
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the complete creation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Super soul, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Leelaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by mainfestation of pastimes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srijati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97creates, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abatyti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also maintains and annihilates, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sajjate-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes attached in it.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh my dear friend, here is the same Personality of Godhead Whose attractive and confidential pastimes are described in the confidentia
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l parts of the Vedic literatures by His great devotees and it is He only who creates maintains and annihilates the material world but He is unaffected by them.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As it is stated in the Bhagwat Geeta that all the Vedic literatures are glorfying the greatness of the Lord Sri Krishna so it is confir
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med here in the Bhagwatam also. The Vedas are expanded by many branches and subbranches by great devotees and empowered incarnations of the Lord like Vyasa, Narada, Sukdeva Goswami, Kumaras, Kapila, Prahlada, Janaka, Bali, Yamraj etc but in the Srimad Bh
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agwatam specially the confidential parts of His activities are described by confidential devotee like Sukdeva Goswami. In the Vedanta Sutras or Upanishads there is only hint of the confidential parts of His Pastimes. In such Vedic literatures like}{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Upanishads etc the Lord has expressively been distinguished from the mundane conception of His existence. H
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is identy being full spiritual, His Form, Name, Quality, and Paraphernalia etc have been elaborately distinguished from matter and therefore, He is sometimes misunderstood by less intelligent persons as impersonal. But factually He is the Supreme Person
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagawan }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and He is partially represented as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub Paramatama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or impersonal }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.25
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 25
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yada hi adharmena tamodhiyo nripa
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jibanti tatra esa hi satwatah kila
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dhatte bhagam satyam ritam dayam yaso
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhavaya rupani dadhad yuge yuge.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97when ever,}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub assuredly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adharmena\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub against the principles of God's will,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tamodhiyo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pe
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rsons in the lowest grade of material quality, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nripa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kings}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and administrators, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jibanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97live like animals, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there upon,}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub He,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub only, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satwatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kila}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhatte\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes manifestive, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supreme power, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub truth}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Ritam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub positivism, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mercy, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yaso\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wonderful activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavaya\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the maintenance }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rupani-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in}{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub various forms, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dadhad\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manifested, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yuge}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97different perio
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ds, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yuge}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and ages.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Whenever there are kings and administrators in the lowest grade of material quality of life like animals, at that time the Lord in His
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transcendental Form certainly manifests His supreme power, truth positivism and special mercy upon the faithful, wonderful activities and thus manifested various transcendental forms as it is necessary in different period and ages.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT.
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As mentioned above the cosmic creation is the property of the Supreme Lord. This is the basic philosophy of }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ishopanishad }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that everything that be is the property of the Supreme Being. No body should encroach upon the property of the Sup
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reme Lord but one should only accept what is kindly awarded by Him unto us. There fore, the earth or any other planet or universe all are the absolute property of the Lord. The living beings are certainly His parts and parcels or sons of the Supreme Lord
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and as such every one of them has a right to live at the merey of the Lord for executing his prescribed work. No body can, therefore, encroach upon the right of another individual man or animal without being so sanctioned by the Lord. The king or the ad
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ministrator is the representative of the Lord to look after the management of the Lord's will. He must therefore be an recognised person like Maharaj Yudhisthir or Parikshit. Such kings have full responsibilty and knowledge from authorities about adminis
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tration of the world. But at times due to the influence of the ignorance mode of material nature (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tamaguna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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) or the lowest of the material modes, kings and administrators come into power without any knowledge and responsibility, and such foolish administrators live like animals for the sake of his own personal interest. The result is that the whole atmosphere
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becomes surchrged with anarchy and viceous elements. Nepotism, bribery, cheating, aggression and, therefore, famine epedimic, war and similar other disturbing features become prominent in the human society. Specifically the devotees of the Lord or the f
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aithfuls are persecuted by all means. All these symptomes of the society indicate the time of incarnation of the Lord for re-establishing the principle of religion and to vanquish the maladministrators. This is also confirmed in the Bhagwat Geeta.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord then appears in His transcendental Form without any tinge of material quality. He descends just to keep up the state of His c
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reation in the normal condition. The normal condition is that the Lord has provided each and every planet in self sufficiency for all the needs of the native living being. They can happily live on and execute the predestined occupation to attain salvatio
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n at the end following the rules and regulation mentioned in the revealed scriptures. Practically the material world is created for satisfying the whims of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nityabaddha }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or everlasting conditioned souls as much as naughty boys are provided with playing cradles otherwise there was no need of the material world. But when they become intoxicated with socalle
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d power of material science to exploit the resources unlawfully without any sanction of the Lord and that also only for the sense gratification, there is necessity of the Lord's incarnation to chastise the rebellions and to protect the faithfuls.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When he descends He exhibits superhuman acts just to prove His supreme right and materialists like Ravana, Hiranyakasipu, Kansa, etc a
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re sufficiently punished. He acts in the manner which no body can imitate. For example the Lord when he appeared as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub He abridged the Indian Ocean. When He appeared as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Krishna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub from His very childhood He show
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ed superhuman activities in the matter of killing Putana, Aghasura, Sakatasura, Kaliya etc and then He killed His maternal uncle Kansa. When He was at Dwarka He married sixteen thousands one hundred and eight queens and all of them were blessed wiih suff
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icient number of children. The sum total of His family members (personal) aggregated to about one crores of population popularly known as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yadubansa }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and again during His life time, He managed to vanquish them all. He is famous as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goverdhandhari }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari because He lifted at the age of seven only the hill known as Goverdhan. The Lord killed so many undesirable kings at His time and as Kshatrriya He fought}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub chivalrously in each and every time of His marriage. He is famous as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A
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samordha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub uuparallel. No body is equal or greater than Him.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.26
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 26
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aho alam slaghya tamam yadoh Kulam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aho alam punyatamam madhorbanam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yadesa punsam risavah sriyah patih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swajanmana changkramena chanchati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Oh, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Alam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub verily, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Slaghyatamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub supremely glorified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadoh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the king Yadu, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kulam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dynasty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aho}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub verily, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punyatamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supremely virtuous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madhorbanam\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the land of Mathura, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97because, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punsam\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all the living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Risava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Su
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preme leader, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sriyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the goddess of fortune, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Patih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97husband, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swajanmana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub by his appearance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chankramanena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by crawling, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chanchati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glorifies.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh how much supremely glorified is the dynasty of King Yadu and how much virtuous is the land of Mathura where the Supreme Leader of a
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ll living beings who is the husband of the Goddess of fortune }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (Pursottam) }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub has respectively taken His birth
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and wondered in His childhood.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta (ch/4/9) the Personality of Godhead Sri Krishna has expressively given description of His transcendental appearanc
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e, disappearance and activities. The Lord appears in a particular family or place not exactly like others but He does so by His inconceivable potency. He does not take His birth like the conditioned soul quits his body and accepts another body. But His b
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irth is like the appearance and disappearance of the Sun. The sun arises on the eastern horizon but that does not mean that eastern horizon is the parent of the Sun. The Sun is existent in every part of the universe but he becomes visible at a scheduled
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time and so also becomes invisible at another scheduled time. Similarly the Lord appears in this universe in turn like the sun and again becomes out of our sight at another time. He exists at all time and at every place but by his causeless mercy when He
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appears before us we take it for granted that He has taken His birth. Any one who can understand this truth in terms of the statements of revealed scriptures, certainly he becomes liberated just after quiting}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the present body. Liberation is obtainable after many births and after great endeavour in the matter of patience and preserverance in knowledge and
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renunciation. But simply}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by knowing in truth about the Lord's transcendenal births and activities one can
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get liberation at once. That is the verdict of the Bhagwat Geeta. But those who are in the darkness}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of i
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gnorance, they conclude that the Lord's birth and activities in the material world are similar to that of the ordinary living being. Such imperfect conclusion about the birth and activities of the Lord cannot give any one the desired liberation. His birt
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h, therefore, in the family of King Yadu as the son of King Vasudeva and His transfer in the family of Nanda Maharaj in the land of Mathura are all transcendental arrangement by the internal-potency of the Lord. The fortunes of the Yadu dynasty and that
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of the inhabitants of the land of Mathura cannot be materially estimated. If simply by knowing the transcendental nature of the birth and activities of the Lord one can get liberation easily, we can just imagine what is in the store for those who actuall
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y enjoyed the company of the Lord in person as family member or as neighbour of the Lord. All those who were fortunate enough to associate the Lord the husband of the Goddess of Fortune certainly obtained something }{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub more than what is known as liberation}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Therefore, rightly the dynasty and the land both are ever glorious by the Grace of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.27
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 27
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ahobataa swryasasa tiraskari
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kusasthali punya yasaskary bhuvah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pavanti nityam yadanugrahesitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Smitablokam swapatim sma yatpraja.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahobata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97how wonderful this is, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swaryasas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub celebrity of the heavenly planets, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ti
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raskari\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which defeats, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuvah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub earthly planet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kusasthali\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwarka, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Punya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub virtue, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasaskary\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub famous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pasyanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97see, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Nityam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub constantly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97that which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anugrahesitum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to bestow benediction, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smitabolokam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glance with favour of sweet smiling, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swapati
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m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Soul of the living being (Krishna) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97used to, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatpraja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the inhabitants of the place.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Undoubtedly this is wonderful that Dwarka has defeated the glories of the heavenly planets and has enhanced the celebrity of the earth
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. The inhabitants of Dwarka do always see the Soul of the living beings (Krishna) constantly in his loving feature of glancing over them by favour of sweet smiling.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The heavenly planets are inhabited by demigods like Indra, Chandra, Varuna, Vayu etc. and the pious souls reach there after performance
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of many virtuous acts in the earth. Modern scientists agree also that the timing arrangement in higher planetary system is different from the earth. As such it is understood from the revealed scriptures that duration of life there is ten thousands of ye
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ars (of our calculation). Six months of earth is equal to one day of the heavenly planets. Facilities of enjoyment are also similarly enhanced and beauty of the inhabitants is legendrical. Common men on the earth are very much fond of reaching the the he
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avenly planets because they have heard it that comforts of life are far greater there than on the earth, they are now trying to reach Moon planet by sputniks although it will never reach there. Considering all these the heavenly planets are more celebrat
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ed than the earth. But the celebrity of earth has defeated that of the heavenly planets on account of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dwarka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub , where Lord Srikrishna reigned as the King. Three places namely Vrindaban, Mathura and Dwarka are more important places than any famous planets within the universe. The places are perpetually sanctified because whenever the Lord descends on
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earth, He displays His trancendental activities particularly in these three places. They are perpetually the holy land of the Lord and the inhabitants still do take advantage of the holy places even though the Lord is now out their sight. The Lord is the
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Soul of all living beings and He desires always to have all the living beings, in their }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swarupa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or in th
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e constitutional position, may participate transcendental life in His association. His attractive features and sweet smiling go deep into the heart of every one and once it is so done the living being is admitted in}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Kingiom of God where going no body returns. This is confirmed in the Bhagwat Geeta.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The heavenly planets may be very much famous for offerring better facilities of material enjoyment but as we learn it from the Bhagwat
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Geeta (B.G. 9/20-21) that one has to come back again on the earthly planets as soon as the acquired virtue is finished. Dwarka is certainly more important than heavenly planets because whoever has been favoured with the smiling glance of the Lord shall
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never come back again in this rotten earth which is certified by the Lord Himself as the place of misery. Not only this earth but also all the planets of the universes are all places of miseries because it may be there are more facilities for material en
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joyment but in none of the planets within the universe, there is enternal life, eternal bliss and enternal knowledge. Any person engaged in devotional service of the Lord is recommended to live in either of the above mentioned three places namely Dwarka
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Mathura or Vrindaban. Because devotional service in these three places is magnified potentially than in any other place and those who follow the principles in terms of instructions imparted in the revealed scriptures surely achieve the same result as the
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y obtained during the presence of Lord Sri Krishna. His abode and He Himself are idential and a pure devotee under the guidance of another experienced devotee can obtain all the results even at present.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.28
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 28
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nunam brata snanhutadina iswarah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samarchito hi asya grihitapahibhih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pivanti yad sakhi adharamritam muhuh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brajastriyah sammumuhur yadasaya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nunam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly in the previous birth, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vow,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Snana}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97bath, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Huta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice in the fire, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adina\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iswarah}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samarchito\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub perfectly worshipped, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub His, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grihitapanibhih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub by the married wives, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pivanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub relishes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Yah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those who, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brajastriyah\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the damsels of Brajabhumi, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sammumuhur}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97often fainted, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadasayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub expectant for being favoured in that way.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh my friends, just think of His wives, whose hands He has accepted ; how much must they have had under gone vows, bath, sactifice in
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the fire for perfectly worhipping this Lord of the universe as result of which they are now constantly relishing the nectar from His lips (by kissing). The damsels of Brajabhumi would faint often being expectant of such favours.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Religious rites prescribed in the scriptures are meant for purifying mundane qualities of the conditioned souls and thus becoming gradu
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ally promoted to the stage of rendering transcendental service unto the Supreme Lord. Attainment of this stage of pure spiritual life is the highest perfection and the stage is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Swarupa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or factual identity of the living being. Liberation means to renovate this stage of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S
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warupa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and in that perfect stage of Swarupa the living being is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub established in five phases of loving service of which the stage of service as between a husband and wife is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Madhurya Rasa }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or in the humour of conjugal love. The Lord is always perfect in Himself and as such He has no hankering for Himself. He, however, becomes a master, a friend, a son or a husband in terms of f
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ulfilling the intense love of the devotee concerned. Herein two classes of devotees of the Lord are mentioned in the stage of conjugal love. One is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swakiya }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the other is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parakiya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Both of them are in connec
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tion with conjugal love with Personality of Godhead Krishna. The queens at Dwarka were }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swakiya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub duly married wives but the damsels of the Braja were young friends of the Lord while He was unmarried. The Lord
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stayed at Vrindaban till His age of sixteen and His friendly relation with the neighbouring girls were in terms of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parakiya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub These girls as well as the queens both underwent severe penances in taking vows, bathing, offering sacrifice in the fire as they are prescribed in the scriptures ; as purificatory rites. The rites, as they are, are not end in themsel
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ves neither fruitive action culture of knowledge or achieving perfection in mystic powers are end in themselves. They are all means to attain to the highest stage of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swarupa }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub for rendering one's constitutional service transcendental to the Lord. Each and every living being has his individual position in either of the above mentioned five different kinds of
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reciprocating means with the Lord and in one's pure spiritual form of Swarupa the relation becomes manifest without any mundane affinity. The kissing of the Lord either for His wives or for His young girl friends who aspired to have the Lord as their fia
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nce is not of any mundance perverted quality. Had such things been of any mundane quality a liberated soul like Sukdeva would not have taken the trouble of relishing them neither Lord Sri Chaitanya Mahaprabhu would have been inclined to participate in th
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ose subject after his renouncing the worldly life. The stage is earned after many birth's prosecution of penances.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.29
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 29
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ya virya sulkena hritah swayambare
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pramathya chaida pramukhan hi susminah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pradyumna sambu amba sutadaya apara
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yas cha ahrita bhoumabadhe sahasrasah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the lady, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Virya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97prowess, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sulkena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub by payment of price. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hritah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97taken away by force, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swaymbare\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the open selection of bridegroom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pramathya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97harass
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ing-Chaidya-King Sisupala, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pramukhan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97headed by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97positively, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Susminah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub all very powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pradyumna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name Krishna's son, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sambu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amba}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sutadaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97children, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97other ladies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yas}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahrita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97similarly brought, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhoumabadhe
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after killing kings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahasrasah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub by thousands
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION.
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Whose children are Pradyumna, Sambu, Amba etc and such laidies as Rukmini, Satyabhama, Jambubati ete. who were forcibly taken away by
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the Lord in the open selection of bridegroom, after harassing many powerful kings headed by Sisupala. And other ladies who were also similarly forcibly taken away by Him after killing Bhoumasura and his thousands of assistants, all of them are glorious.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Exceptionally qualified daughter of powerful kings were allowed to make choice of her own bridegroom in open competition and such cerem
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onies were called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sayambara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or selecting the bridegroom personally. And because it was open competition b
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etween the rival and valiant princes, such princes were invited by the father of the Princess, and usually there was regular fight between the invited princely order in sporting spirit but it so happened that sometime the billigerent princes were killed
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also in such marriage-fighting and the victorious prince were offered the trophy princess for whom so many princes died. Rukmini the principal queen of Lord Krishna was the daughter of the King of Vidarbha and he wished that his all round qualified and b
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eautiful daughter might be given away to Lord Krishna. But her eldest brother liked that she should be given away to King Sisupala who happened to be a cousin brother of Krishna. So there was open competition and as usual Lord Krishna came out successful
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after harassing Sisupala and other princes by his unrival prowes. Rukmini had ten sons like Pradyumna, etc. There were other queens also taken away by Lord Krishna in the similar way. Full description of such beautiful booty by Lord Krishna will be give
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n in the 10th canto. Shortly speaking there were 16100 sixteen thousand and one hundred beautiful girls who were daughters of many kings,\'97were forcibly stolen by Bhoumasura and he kept them captive for his carnal desire. These girls and daughters of k
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ings prayed pitiously to Lord Krishna for their deliverance and called by their fervent prayer, the merciful Lord released them all in open fighting and by killing the Bhoumasura. All these captive princess were then accepted by the Lord as His wives alt
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hough in the estimation of society they were all fallen girls. Lord Krishna the All powerful accepted the humble prayers of these girls and married them with the adoration of queens. So altogether Lord Krishna had sixteen thousand one hundred and eight q
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ueens at Dwarka and in each of them He begot ten children. All these children were grown up and each had as many children like the father. The aggregate number of the family counted to one crore.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.30
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 30
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Etah param stritwan apastapesalam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nirasta shoucham basasadhu kurbate.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yasam grihat puskara lochanah patir
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na jatu apaiti ahritibhir hridi sprisan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Etah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub these women, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Param\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub highest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Stritwam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub womanhood, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Apastapesalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without any individuality, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirasta\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shaucham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97hygenic purity,}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Batasadhu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub auspiciously glorified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kurb
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ate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they make, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grihat\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub homes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Puskaralochana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the lotus
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eyed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Patir}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97husband, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na jatu
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never at any time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apaiti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub goes away, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahritibhir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub presentation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hridi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97in the heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sprisan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub endeared.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All these women auspiciously glorified their life inspite of their being without any individuality and purity of life. Their husband t
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he lotus eyed Personality of Godhead did never leave them alone at home but on the other hand He always pleased them at heart by valuable presentations.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The devotees of the Lord are purified soul. As soon as the devotees surrender unto the lotus feet of the Lord sincerely the Lord accept
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s them and as such the devotees at once become free from all material contaminations. Such devotees are above the three modes of material nature. There is no bodily disqualifiaction of a devotee as much as there is no qualitative difference between the G
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anges water and the unfilthy drain water when they are amalgamated. The woman as a class, the merchantile-community and the labourer class of men are not very intelligent and as such it is very difficult for them to understand the science of God or to be
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engaged in the devotional service of the Lord. They are more materialistic and less than them are the Kiratas, Huns, Andhras, Pulindas, Pukkasas, Abhira, Sanka, Yavana, Khasadaya etc. but all of them can be delivered if they are properly engaged in the
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devotional service of the Lord. By engagement in the service of the Lord the designative disqualifications are removed and as pure souls they become eligible to enter into the kingdom of God.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The fallen girls under the clutches of Bhoumasura sincerely prayed to lord Sri Krishna for their deliverance and their sincerity of pu
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rpose made them at once pure by virtue of devotion. The Lord, therefore, accepted them as His wives and thus their life became glorified. Such auspicious glorification of the woman was still}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub more glorified when the Lord behaved with them as the most devoted husband.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord used to live with his sixteen thousands one hundred and eight wives constantly. He expanded Himself into sixteen thousand one
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hundred and eight plenary portions and each and every one of them was the Lord Himself without any deviation from the Original Personality. The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sruti Mantra }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub affirms this that the Lord can expand Himself into many. As husband of so many wives He pleased them all with presentations even at a costly endeavour. He brought the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parijata }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub plant from the heaven and implanted it at the palace of Satyabhama one of the principal queens. If therefore anyone desires t
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he Lord to become one's husband, the Lord fulfils such desires in full.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.31
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Evambidha gadantinam sa girah purayoshitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nirikhsanena abhinandan sasmitena yayou hari.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Evambidha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this way, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gadantinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus praying and talking about Him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub He, (the Lord), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purayoshitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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of the ladies of the capital, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirikshanena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by His grace of glancing over them, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhinandan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and greeting them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sasmitena\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with smiling face, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yayou}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97deepart
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ed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hari\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In this way while the ladies of capital Hastinapur were greeting and talking about Him, the Lord with smiling face accepted their good
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feelings and with His grace of glancing over them departed from the city.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.32
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 32
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ajatasatruh pritanam gopithaya madhudbishah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Parebhyah sankitah snehat prayunkta chaturanginim.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajatasatruh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maharaj Yudhisthir who is no body's enem
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y, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pritanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub defensive forces, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Gopithaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for giving protection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madhudbisah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub of the enemy of Madhu (Sri Krishna), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parebhyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from others (enemy)
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sankitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being afraid of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Snehat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out of affection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prajunkta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub engaged, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chaturanginim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub four divisions of defensive measures.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj Yudhisthir, although nobody's enemy he engaged four divisions of defensive measures (Horse, elephant, chariot and army) to acc
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ompany Lord Krishna the enemy of the Ashuras, just being afraid of other enemy as also out of affection for the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Natural defensive measures are the horses and elephant combined with chariot and army. Horses and elephants are trained up to move to a
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ny part of the hills, forest or on the level. The charioteers could fight with many horses and elephants by the strength of powerful arrows even up to the standard of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmastra}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (similar to modern atomic weapons). Maharaj Yudhisthir knew it well that Krishna is every one's friend and well wisher and yet there were Ashuras who were by nature envious of the
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Lord. So out of being afraid of attack from others and out of affection also he engaged all varieties of defensive measure as body guard of Lord Krishna. If required Lord Krishna Himself was sufficient to defend Himself from the attack of others who coun
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ted the Lord as their enemy but still He accepted all the arrangements made by Maharaj Yudhisthir because He could not disobey the King who was His elder cousin. The Lord plays the part of a subordinate out of transcendental humour and as such sometimes
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He puts Himself at the care of Yosoda Mata for His protection in His so called helplessness of childhood. That is the transcendental }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Leela }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub or pastimes of the Lord. The basic principle for all such transcendental humour between the Lord and His devotees are exhibited to enjoy a transcendental bliss for which there is no comparison even up to the level of }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmananda.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.33
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 33
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atha duragatan sourih kouravan birahaturan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samnibartya dridham snigdhan prayat swa nagarim priyaih
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Duragatan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having accompanied Him up to a long}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub distance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sourih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord Krishna, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kouravan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Pandavas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Birahaturan}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97overwhelmed by a sense of separation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samnirbartwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub politely pursuaded, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dridham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub determind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Snigdhan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub full of affection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prayat\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub proceeded, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swanagarim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97towards His own city (Dwarka
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), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Priyaih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with dear companions.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub To send off Lord Krishna and on account of profound affection for Him the Pandavas who were of the Kuru dynasty, accompanied Lord Kris
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hna to considerable distance. They were overwhelmed with the thought of future separation. The Lord however, pursuaded them to go back home and thus proceeded towards Dwarka with His dear companions.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.34-35
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS No.'s 34 & 35
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kurujangalapanchalan surasenan sa yamunan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brahmavartam kurukshetram matsan saraswatan atha.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Marudhanwam atikramya soubira abhirayoh paran
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anartan bhargava upagat srantabaho managbibhoh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kurujangalan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the province of Delhi, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Panchalan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the province Punjab (Partly), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Surasena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub province of Ut
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tar Pradesh (partly), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Yamunan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the districts on the bank of the Yamuna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmabaram\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Northern U.P. (partly), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kurukshetram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the place whe
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re the battle was fought, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Matsan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the province Matsa, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Saraswatan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Part of the Punjab, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and so on, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maru\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajasthan, the Land of desert, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhanwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madhya Pradesh, where water is very scanty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Atikramya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97after surpassing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Soubira\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Sourastra, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhirayoh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Part of Gujarat, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paran\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Western side; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anartan}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the province of Dwarka, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhargava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Oh Sounaka, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upagachhat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub overtaken by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sranta\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fatigue, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Baha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the horses, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Managbibho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97slightly on account of long journey.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Sounaka, the Lord then began to proceed on towards Kurujangal, Panchal, Surasena, the land on the bank of river Yamuna, Brahmabarta
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, Kurukshetra, Matsa, Saraswat, the province of desert and the land of scanty water. After crossing these provinces He gradually reached the Soubira and Abhira provinces and west of these}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
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\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub at Dwarka at last.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The provinces passed over by the Lord in those days were differently-named but the direction given is sufficient to indicate that He tr
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avelled through Delhi, Punjab, Rajasthan, Madhya Pradesh, Sourastra, Gujarat and at last He reached the home province at Dwarka. We do not gain any profit simply by researching the analogous province of those days up to now but it appears that the Desert
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of Rajasthan and the provinces of scanty water like Madhya Pradesh etc. were still there present even before five thousands of years before. The theory by soil expert that the desert developed in the recent years is not supported by the statements of Bh
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agwatam. We may leave the matter for expert geologist to make research in the matter because the changing universe has different phasses of historical development. We are satisfied that the Lord has now reached His own province Dwarkadhama, from Kuru pro
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vinces. The Kurukshetra is continuing to exist since the Vedic age and it is sheer foolishness to wipe out the existence of Kurukshetra by fassionable interpretors.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.10-1964:1.10.36
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 36
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatra tatra ha tatratwair hari pratyudyat arhanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sayam bheje disam paschad gabisto gam gatastada.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at different places, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it so happened, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatratwair}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by local inhabitants, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hari\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Pers
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onality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratydyatarhanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being offered presentations and worshipful regards, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the evening, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bheje}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having overtaken, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Disam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub direction,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paschad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eastern, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gubisto\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sun in the sky, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wat
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er side, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having gone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Tada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub On the way of His journey through the provices He was welcomed, worshipped and given various presentations. In the evening time every
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where the Lord suspended His journey for performance of evening rites. This was regularly observed after the sunset.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is said here that the Lord observed the religious principles regularly while He was on journey. It may be questioned here whether th
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e Supreme Lord is also under obligation of fruitive work. There are certain philosophical speculations that even the Lord is also under the obligations of the fruitive action. But actually this is not the fact. He does not depend on the action of any goo
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d or bad work. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord being Absolute every thing done by Him is good for every one.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But when He descend
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s on the earth He acts for the protection of the devotees and for the annihilation of the impious non-devotees. Although He has no obligatory duty still He does everything so that others may follow it. That is the way of factual teaching ; one must act H
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imself and teach the same to others otherwise no body will accept such blind teaching. He is Himself the awarder of fruitive results. He is self-sufficient and yet he acts}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub according to the rulings of the revealed scripture inorder to teach us the process. If He does not do so, the common man may go wrong. But in the advanced stage when one can understand th
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e transcendental nature of the Lord, one is not apt to imitate Him which is possible only to be done by Him.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord in the human society does what is duty of every one but sometimes He does something which is extraordinary and is not to be i
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mitated by the living being. His acts of evening prayer as stated herein before at the end of the day, must be followed by the living being but it is not possible to follow his acts of mountain lifting or dancing with the Gopis. You cannot imitate the Su
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n who can exhaust water even from a filthy place ; the most powerful can do something which is all good but our imitation of such acts will put us into endless difficulty. Therefore in all actions the experienced guide the spiritual master who is manifes
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ted mercy of the Lord, may always be consulted and the path of progress may be rest assured.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus ended the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktivedanta Purports}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the First Canto Tenth Chapter of Srimad Bhagwatam in the matter of Departure of Lord Krishna for Dwarka.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1.11-1964: Lord Krishna's Entrance in Dwarka
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub ELEVENTH CHAPTER
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Lord Krishna's Entrance in Dwark
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a
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.1
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anartan sa upabrajya swriddhan janapadan swakan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dadhmaou darabaram tesam visadam samayanniba.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta Goswami said, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anartan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the country known as Anartan (Dwarka), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub He, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upabrajya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reachin
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g in the border of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swriddhan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub most prosperous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Janapadan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub city, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swakan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub His own, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dadhmou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sounded, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Darabaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the auspicious conchshell (Panchajanya) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tesam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visadam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97dejection, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samayann\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pacifying, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iba\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seemingly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Lord on His reaching the border of His most prosperous metropolis known as the country of the Anartas (Dwarka) sounded His auspici
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ous conchshell heralding His arrival and apparently pacifying the dejection of the inhabitants.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The beloved Lord was away from His own prosperous metropolis Dwarka for a considerable long period on account of the battle of Kurukshe
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tra and thus all the inhabitants were dipped into melancholia on account of separation. When the Lord descends on the earth his eternal associates also come with Him just like the entourage of the King accompanies him with the camp of the king. Such asso
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ciates of the Lord are eternally liberated souls and they cannot forbear the separation of the Lord even for a moment on account of intense affection for the Lord. As such the inhabitants of the city of Dwarka were in a mood of dejection and expecting th
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e arrival of the Lord at any moment. So the heralding sound of the auspicious conchshell was too much encouraging for them and apparently the sound pacified the dejection for separation. They were still more aspirant to see the Lord amongst themselves an
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d all of them became alert to receive Him in the befitting manner. These are the signs of spontaneons love of Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.2
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa uchchakase dhabalodaro daro
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Api urukramasya adharasona sonima
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dadhmayamanah karakanjasampute
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatha abjasande kalahansa' utswanah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Uchchakase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub became brillient, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhahalodaro\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub white and fatboweled, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Daro\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conchshell, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97although it is so, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Urukramasya
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the great adventurer, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adharasona\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub by the transcendental quality of His lips, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sonima\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reddened, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dadhmayamanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being sounded, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karakanjasampute\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being caught by grip of hand, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abjasande\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub by the stems of lotus flower, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as it is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Kalahnasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ducking swan, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utswanah\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loudly sounding.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The white and fat boweled conchshell being gripped by the hand of Lord Krishna and thus being sounded by Him, appeared to be reddendd
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by the touch of His lips transcendental and it seemed that a white swan was playing in the net work of the stem of red lotus}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf6\nosupersub flour. Redness of the white conchshell by the liptouch of the Lord is the symbol of spiritual significance. The Lord is all spirit and matter is ignorance of this spiritual existence. Factually there is nothing like matter in the spi
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ritual enlightenment and this spiritual enlightenment takes place at once by the contact of the Supreme Lord Sri Krishna. The Lord is present in every particle of all existence and He can manifest His presence}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub from everything and anything by the spiritual enlightenment of the devotee.}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub
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}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Otherwise He reserves the right of not being exposed to every one and any one. By ardent love and devotional service of the Lord or in other words by spirtiual contact with the Lo
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rd everything becomes spiritually reddened like the conchshell in the grip of the lord and the }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Parmhansa}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub or
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the supreme intellegent person in the world plays the part of the ducking swan in the water of spiritual bliss eternally decorated by the lotus flower of the Lord's feet.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.3
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam upasrutyan inadam jagatbhaya bhayabaham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prati utryayuh prajah sarba bhartri darshana lalasah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Upasrutya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having overhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ninadam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sound, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jagatbhayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the fear of material existence, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the treating principal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Prati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97towards, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utyayu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fa
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stely proceeded, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prajah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the citizens, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Sarba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhartri\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub the protector, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Darshana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub audience, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Lalasah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having so desired.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The citizens of Dwarka having heard that sound which threatens the fear personified of the material existence, began to run fast towar
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ds Him just to have a long desired audience of the Lord who is the protector of all devotees.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As already informed the citizens of Dwarka who lived at the time}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of Lord Krishna's presence there, were all liberated souls who descended there along with the Lord as entourage, all were very much anxious to have an audience of the
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Lord although they were never separated from the Lord by spiritual contact. Just like the Gopis at Vrindaban used to think of Krishna while He was away from the village for cowherding engagement, so also the citizens of Dwarka were all compact in though
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t of the Lord while He was away from Dwarka to attend the battlefield of Kurukshetra. Some distinguished fiction writer in Bengal concluded that the Krishna of Vrinadban, that of Mathura and that of Dwarka were different personalities. Historically there
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is no truth in the conclusion of the big fiction writer. The Krishna of Kurnkshetra and the Krishna of Dwarka is the same and one personality
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The citizens of Dwarka was thus in a state of melancholy on account of the Lord's absence from the transcendental city as much as we a
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re put in a state of morose at night on account of absence of the Sun. The sound heralded by Lord Krishna was something like heralding the sunrise in the morning. So all the citizens of Dwarka awoke from a state of slumber on account of the sun rise of K
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rishna and they all hastend towards Him just to have an audience of their protector. The devotees of the Lord know no body else as protector and as such they got back in life on the arrival-signal of the Lord represented by the sound of His conchshell.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This sound of Lord is identical with the Lord as we have tried to explain the non-dual position of the Lord. The material existence of
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our present status is full of fear. Out of the four problems of material existence namely the food problem, the shelter problem, the fear problem and the mating problem etc the fear problem gives us more trouble than the others. We are always fearful on
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account of our ignorance of the next problem. The whole material existence is full of problems and as such the fear problem is always prominent. This is due to our association of the illusory energy of the Lord known as Maya or external energy and the w
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hole thing is vanished as soon as there is the sound of the Lord represented by His holy Name as it was sounded by Lord Sri Chaitanya Mahaprabhu in the following sixteen words namely :\'97
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare Krishna Hare Krishna Krishna Krishna Hare Hare
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare Rama Hare Rama Rama Rama Hare Hare.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We can take advantage of these sounds and be free from all threatening problems of material existence.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.4-5
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS No.'s 4 & 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatra upanita valayo raver dipam iva adritam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atmaramam purnakamam nijalavena nityada
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Priti utphullamukhah prachur harsa gadgadaya gira
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pitaram sarva suhridam avitara iva arbhakah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereupon, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upanita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having offered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valayo\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub presentation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Raver\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upto the sun, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dipam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lamp, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adritah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being evaluated, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmaramam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the self-sufficient, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pur
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nakamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fully satisfied. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nijalabhena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub by His own potenicies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nityada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who supplies incessantly, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Priti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub affection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utphullamukha}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cheerful faces, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prachur}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97said, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Harsa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97gladdened, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gadgadaya}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ecstatic, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gira}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97speeches, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the father, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarva\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, Suhridam friend, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avitaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub the guardian, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Arbhakah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wards.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The citizens arrived before the Lord with their respective presentation for the fully satisfied, self sufficient by His own potency an
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d one who supplies incessantly for others. The presentation was compared with the lamp in the matter of worshipping the Sun. But they began to speak for receiving the Lord in ecstatic language just like the wards welcome the guardian and the father.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Lord Krishna is described herein as Atmarama. He is self-sufficient and there is no need for Him to seek happiness from any
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thing beyond Himself. He is self sufficient because His very transcendental existence is all round bliss. He is eternally existent ; He is all cognisant and all blissful. Therefore, any presentation, however, valuable it may be has no necessity for Him.
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But still because He is well wisher for one and all, He accepts from every one everything which is offered to Him in pure devotional service. It is not that He is in want for such things because the things are themselves generated from His energy. The co
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mparison is made herein that it is something like offering a lamp in the matter of worshipping the Sun god. Any thing firy and illuminating is but immanation from the energy of the Sun and yet for worshipping the Sungod there is necessary of offering Him
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a lamp. In the worshipment of the Sun there is some sort of demand by the worshiper but in the case of devotional service of the Lord there is no question of demand from either side. It is all signs of pure love and affection between the Lord and the de
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votee.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord is the Supreme Father of all living beings and as such those who are conscious of this }{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Vital}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub relation with God they have the filial demand from the Father and the Father is pleased to supply the demands of such obedient sons witho
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ut any idea of bargaining. The Lord is just like the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Desire tree}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and from Him everyone can have every thi
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ng by the causeless mercy of the Lord. As the Supreme Father the Lord, however, deny to supply to a pure devotee what is considered to be barrier in the matter of discharging devotional service. Those who are engaged in the devotional service of the Lord
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, uplift them to the position of unalloyed devotional service by His transcendental attraction.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.6
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Natah sma te natha sadanghripankajam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Virincha vairinchya surendra vanditam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Parayanam kshemam iha ichhatam param
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na yatra kalah prabhavet parah prabhuh
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Natah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bowed down, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub we had done so, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Natha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anghripankajam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the lotus feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Virincha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahma the fir
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st living being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vairinchya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sons of Brahma like Sanak, Sanatan ete., }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Surendra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king in the heaven, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vanditah\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worshipped by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parayanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the supreme, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshemam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97welfare, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iha\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ichhatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who d
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esires so, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Param\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the highest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub wherein, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the inevitable time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Prabhavet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub can}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub exert its influenc, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendental, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Prabhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supreme Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Lord you are worshipped by all demigods like Bramah, the four }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
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\nosupersub Sanas}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub or even the king of heaven. And you are the ultimate rest for those who are really aspirant to achieve the highest benefit of life. You are the Supreme Lord trans
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cendental and the inevitable time cannot exert its influenee, upon you.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord Supreme is Shri Krishna as it is confirmed in the Bhgawat Geeta, Brahma Samhita and other authorised vedic literatures. No bod
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y is equal or greater than Him and that is the verdict of all scriptures. The influence of time and space is exerted on the dependent living entities who are all parts and parcels of the Supreme Lord. The living entities are predominated Brahmans whereas
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the Supreme Lord is predominating Absolute. As soon as we forget this naked fact we are at once in illusion and thus put into threefold miseries as one is put into dense darkness. Clear consciousness of the cognisant living being is God-consciousness an
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d thereby bowing down unto Him in all circumstances.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.7
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhavaya nas tam bhava biswabhavana
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Twameva mata atha sushrit patih pita.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Twam sadgurur nah paramam cha daivatam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yasyanubrittya kritino babhubima.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for welfare, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for us, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97Your Lordship, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just become, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bishwabhavana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the creator of the universe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twam}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your Lordship, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certai
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nly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mother, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suhrit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wellwisher, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Patih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub husband, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pita\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub father, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your Lordship, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadgurur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spiritual master, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nah
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97our, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paramam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Suprem
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e, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Daivatam\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worshipable deity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whos
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e, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anubritya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub following the foot prints, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Kritino}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97successful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Babhubima\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub just}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub become.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the Creator of the Universe, you are our mother, well wisher, Lord, father, the spiritual master and the worshipable deity. And by
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following your footprints we have just become successful in every respect. We pray therefore that you may continue to bless us with your mercy.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The All Good Personality of Godhead being the creator of the universe He has His all good planning also for good of all good living bei
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ngs. The good living beings are advised by the Lord to follow His good-advices and by doing so they become successful in all spheres of life. There is no need of worshipping any other deity exeept the Lord. The Lord is all powerfull and if He is satisfie
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d by our obedience unto His lotus feet, He is competent to bestow upon us all kinds of blessings for successful execution of our both material and spritual life. For attaining spiritual existence the human form of material life is a chance for all to und
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erstand our eternal relation with God. Our relation with Him is eternal; it neither be broken nor vanquished. It may be forgotten for the time being but it can be revived also by the Grace of the Lord, if we follow His injunctions recovered in the reveal
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ed scriptures of all times and all places.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.8
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aho sanatha bhavata sma yadvayam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Traipistapanam api duradarshanam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Premasita snigdha niriksahnananam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pasyema rupam taba sarva soubhagam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh it is our good luck, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sanatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to be under the protection of the master, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Bhavata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by your goodself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97as we have become, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadvayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as we are, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Traipistapanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Duradarshanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97very rarely seen, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Premasmita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97smiling with love, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Snigdha}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97affectionate. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirikshananam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97face looking in that mode, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pasyema}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97looking unto you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Rupam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97beauty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Taba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97Your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Soubhagam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97auspiciousness.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh it is our goodluck that we have to-day become again under the protection of our Lord by your presence ; although your Lordship is r
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arely visited even by the denizens of heaven. Now it will be possible for us to look unto your smiling face full of affectionate observance. We can see now your transcedental Form full of all auspiciousness.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord in His eterno-personal Form can be seen only by the pure devotees. The Lord is never impersonal but He is the Supreme Absolute
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Personality of Godhead possible to be visited by devotional service face to face which is impossible to be done even by the denizens of higher planets. When Brahmaji and other}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub demigods, do require to consult Lord Vishnu the plenary portion of Lord Krishna, the demigods have to wait on the shore of the ocean of milk where Lord Vishnu is lying on White Land
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Swetadwipa) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the ocean of milk. This ocean of milk and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Swetadwipa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub planet is the replica of Vaikunthaloka\'97within the universe. Neither Brahmaji nor the demigods like Indra etc. can enter into this islan
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d of Swetadvipa but they can stand on the shore of the ocean of milk and transmit their message to Lord Vishnu known as Khirodaksayee Vishnu. Therefore, the Lord is rarely seen by them but the inhabitants of Dwarka on account of their being pure devotees
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without any tinge of material contamination of fruitive activities and emperic philosiphical speculation, can see Him eye to eye by the Grace of the Lord. This is the original state of the living entities and can be attained by reviving our natural and
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constitutional state of life discovered by devotioal service only.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.9
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 9
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yarhi ambujaksha apasasara bho bhavan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kurun madhun va atha suhrid didrikshaya.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatra abdakoti pratimah kshano bhavet
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ravim bina aksknor iba na taba achyuta.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yarhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whenever, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ambujeksha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the lotus eyed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apasasara}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you go away,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yourself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kurun\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the descendants of king Kuru,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mdahun\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub th
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e inhabitants of Mathura (Brajabhuni) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97either, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Atha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97therefore, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Didrikshaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub for meeting them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time,}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abdakoti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub millions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratimah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub years like that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97moments. }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavet}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97becomes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ravim\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sun, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vina\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub witnout, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Okshnor\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iba\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ours, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Taba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Achyuta\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the infallible.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION.
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh my Lord the lotus-eyed, whenever you go away to Mathura-Vrindaban or to Hastinapur for meeting your friends and relatives, every mo
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ment of the period of your absence becomes a duration of millions of years. Oh the infallible, at that time our eyes become useless as it is in the absence of the sun.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We are all proud of our material senses for making an experiment in the matter of the existence of God. But we forget that our senses a
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re not absolute by themselves. They can act under certain conditions. For example our eyes. So long the sunshine is there our eyes are useful to a certain extent. But in the absence of sunshine the eyes are all useless. Lord Sri Krishna being the Primeva
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l Lord, the Supreme Truth, He is compared with the Sun. Without Him all our knowledge are either false or partial. The opposite number of the sun is the darkness and similarly the opposite number of Krishna is Maya or illuston. The devotees of the Lord c
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an see everything in true perspective on account of the light disseminated by Lord Krishna. By the Grace of the Lord the pure devotee cannot be in the darkness of ignorance. Therefore, it is necessary that we must always be in the sight of Lord Krishna s
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o that we can see both ourselves and the Lord with His different energies. As we cannot see anything in the absence of the sun so also we cannot see anything including our own self without the factual presence of the Lord. Without Him all our knowledge i
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s so called and covered by illusion.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.10
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 10
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Katham vayam natha chiroshite twayi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prasanna dristya akhila tapa sosanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jivema te sundara hasa sobhitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Apasyamana vadanam manoharam
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\par }\pard \s9 \qc\sl240\slmult1\sb180 {\i\f0\fs28\cf0 Iti chodirita vachah prajanam bhaktasalah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Srinwana anugraha dristya vitanwan pravisat puran.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub how, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub we,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Natha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub oh my Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chiroshite\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being abroad almost always, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twayi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by you,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prasanna}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97satisfaction }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dristya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the glance, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akhila\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub universal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tapa\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub miseries, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sosanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vanquishing, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jivema\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shall be able to live, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sundara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beautif
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ul, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub smiling, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sobhitam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub decorated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aapsyamana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub w
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ithout having seen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vadanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub face, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Manoharam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attractive, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chodirita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub speaking, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Vachah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub words, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prajanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub of the citizens, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhaktavatsalah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kind to the devotees, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srinwana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus hearing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anugraha\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kindness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dristya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by glances, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vitanwan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97distributing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pravisat}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97entered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Puram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Dwarkapuri.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh our Master, if you live abroad for all the time, then we are unable to look at your attractive face with smile of full satisfaction
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and thus you vanquish all ours sufferings. How then we can exist without your presence. The Lord who is very kind to the citizens and to the devotees thus hearing the speeches of them entered in to the city of Dwarka and acknowledged all their greetings
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with His transcendental glance over them.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Krishna's attraction is so powerful that once being attracted by Him no body can tolerate the separation from Him. Why it is so ?
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Because we are all enternally related with him as the sun rays are enternally related with Sun disc. The sun rays are molecular parts of the solar radiation. As such the sun rays and the sun cannot be separated. The separation by cloud is temporary and a
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rtificial; and as soon as the cloud is cleared the sun rays again display its natural effulgence in the presence of the sun. Similary the living entities who are molecular parts of the Whole Spirit is separated from the Lord by the artificial covering of
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub illuusory energy. This illusory energy or the curtain of Maya has to be removed and when it is so d
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one the living entity can see Lord face to face and all their miseries are at once removed. Every one of us want to remove miseries of life but we do not know how to do it. The solution is given here and it rests on us to assimilate it or not.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.11
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 11
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Madhu bhoja dasarha arha kukur andhak vrisnivih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atmatulya valair guptam nagair bhogavatim iva.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madhu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhoja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dasarha\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kukur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Andhak\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrishnivih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the descenda
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nts of Vrishni, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmatulyai}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as good as Himself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Valair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by strength, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guptam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub protected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nagair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the nagas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Bhogavati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the capital of Nagaloka, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Dwarkapuri was being protected by the descendants of Vrishni such as Bhoja, Madhu, Dasarha, Arha, Kukur, Andhak, etc. who were equally
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strong like Himself (Lord Krishna) as much as the capital of Nagaloka Bhogavati is protected by the Nagas.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nagaloka }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub planet is situated below the earth planet and it is understood that the sunray is hampered there. The darkness of the planet is however removed by flashes of the jewels set on the head of the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nagas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and it is said that there are beautiful gardens, revulets etc. for the enjoyment of the Nagas. It is understood here also that t
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he place is well protected by the inhabitants. So also the city of Dwarka was being well protected by the descendants of Vrishni who were equally powerful like the Lord so far He manifested His strength within this earth.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.12
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarva ritu sarva vibhava punya briksha lata ashramaih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Udyana upavana aramair brita padmakara shriam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Ritu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97season, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vibhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub opulences, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Punya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pious, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Briksha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub tress and creepers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udyana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub orchard, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upavana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97flower gardens, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aramai\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pleasure gardens and beautiful parks, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surrou
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nded by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padmakara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the birth place of lotus}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub or nice reservoirs of water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shriam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub increasing the beauty.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The city of Dwarka Puri was full of all opulences of all}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{
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\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub seasons. There were auspicious hermitages, orchards, flower gardens and parks as well as good reservoirs of water breeding place of lotus, all over the place.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Perfection of human civilization is made possible by utilising the gifts of nature in its own way. We find herewith in the description
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of the opulence of Dwarka }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dhama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub being well surrounded by flower gardens and fruit orchards along with reservoirs of water growing lotus. There is no mention of mills and factories supported by slaug
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hter houses which are the necessary paraphernalia of modern metropolis. The propensity of utilising nature's own gifts is still there even in the heart of modern civilised men. The leaders of modern civilisation select their own residential quarters in a
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place where there is such natural beautiful gardens and reservoirs of water but they leave the common men to reside in congested area without any parks and gardens. Herein of course we}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub find a different description of the city of Dwarka. It is understood that the whole }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dhama }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or residential quarter was surrounded by such gardens and parks with reservoirs of water where lotus grow. It is understood that all the people depended on nature's gifts of fruits
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and flowers without any industrial enterprises promoting filthy huts and slums for residential quarters of the common man. Advancement of civilization is estimated not on the growth of mills and factories to deteriorate the finer instincts of the human b
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eing, but it rests on developing the potent spiritual instincts of human being and giving chance to them for going back to Godhead. Development of factories and mills are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ug
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ra Karma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or pungent activities and by such activities you can deteriorate the finer sentiments of the human being resulting in dragging the society to form a dungeon of the demons
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.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We find herein mention of pious trees are those which produce seasonal flowers and fruits. The impious trees are useless jungles only
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and they can only be used as the supplying agent of fuels only. In the modern civilization such impious trees are developed in the matter of sowing them on the sides of the road. Human energy should be properly utilised in developing the finer senses for
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spiritual understanding in which lies the solution of life. Fruits, flowers, beautiful gardens, parks and reservoirs of waters with ducks and swan playing in the midst of lotus flowers and cows giving sufficient milk and butter are essential things for
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developing the finer tissues of the human body. As against this the dungeons of mine, factories and workshop develop the demoniac propensities of the working class. The vested interest flourish at the cost of working class and later there is severe clash
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between them in so many ways. The description of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dwarka Dham }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the ideal of human civilisation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.13
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gopura dwara margeshu krita koutuka toranam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chitra dhawaja patakagrair antah pratihata tapam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gopura\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the gateway of the city, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dwara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub door, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Margeshu\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on different roads, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub undertaken, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Koutukena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on account of festival, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Toran
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am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub decorated arch, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chitra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub painted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhawja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub flags}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub , Patakagrair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub the slogan signs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Antah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub within, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Pratihata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub checked, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub sunshine.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The city gateway the household doors and temporary decorated arches on the roads all were nicely decorated with festive signs like pla
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ntain trees, leaves of mango-tree for welcoming the Lord. Flags festoons and painted slogan signs all combined together checked sunshine coming inside.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Signs of decoration in special festivals were also collected from the gifts of nature such as the plantain trees, the mango-trees fruit
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s and flowers. Mango tree, cocoanut palms and plantain trees are still accepted as signs of aupiciousness. The flag mentioned above were all painted either with the picture of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gadu
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da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hanuman }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the two great se
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rvitors of the Lord. For devotees such paintings and decorations are still adored and the servitor of the master is paid more respects for the satisfaction of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.14
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sammarjita mahamarga rathya apanakah chatwaram
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Siktam gandhajalai phala puspa akshata ankuraih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sammarjita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thoroughly cleansed, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahamarga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub highways, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rathya\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lanes and subways, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apanakah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shopping ma
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rket place, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chatwaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub public meeting places, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Siktam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moistened with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gandhajalai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub scented water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Phala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fruits, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Puspa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub flowers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akshata\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unbroken, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ankuraih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seeds.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The high ways, the subways, the lanes, the market place and public meeting places all were thoroughly cleansed and then moistened with
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scented water. And for welcoming the Lord every where fruits, flowers and unbroken seeds were strewn over.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Scented waters prepared by distilling flowers like rose and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k
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eora }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub were requisitioned to wet the roads, streets and lanes of Dwarka Dhama. Such places along with the market place and public meeting places were thoroughly cleansed. From the a
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bove description it appears that the city of Dwarka Dhama was considerably big containing so many high ways, streets, market and public meeting places with parks, gardens and reservoirs of water all very nicely decorated with flowers and fruits. And to w
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elcome the Lord such flowers and fruits with unbroken seeds of grain were also strewn over the public places. Unbroken seeds of grain or the fruits in seedling stage were considered auspicious and they are still so used by the Hindus in general in festiv
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al days.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.15
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dwari dwari grihanam cha dadhi akshata phala ikshuvi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Alamkritam purnakumbhair valibhir dhupa deepakaih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwari dwari\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub each and every house doors, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grihanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all the residential buildings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dadhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub curd, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akshata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unbroken, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Phala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fruit, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ikshu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub sugarcane, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alamkritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub decorated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Purnakumbhai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub full water-pots, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valibhir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub along with things for worshipping, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhupa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub incense, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deepakaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with lamps, and candles.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In each and every door of the residential houses auspicious things like curd, unbroken fruits, sugarcane and full water-pots with thin
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gs for worshipping along with incense and candles all were readily displayed.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The process of reception according to vedic rites is not at all dry. The reception was made not simply by decorating the roads and stre
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ets as above mentioned but actual reception was made by worshipping the Lord with requisite ingredients like incense, lamps, flowers, sweets, fruits and other palatable eatables according to one's capacity all were offered to the Lord and the remnants of
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the foodstuff was distributed amongst the gathering citizens. So it was not dry reception of the modern days. Each and every house was ready to receive the Lord in the similar way and thus each every house of the roads and streets distributed such reman
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ants of food stuff to the citizens and therefore the festival was successful in the proper sense of the term. Without distribution of foodstuff no function is complete and that is the way of Vedic culture.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.16
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nisamya prestham ayantam Vasudeva mahamanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Akrura ugrasenasha cha ramas cha adbhuta vikramah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nishamya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just hearing, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prestham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the dearmost, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayantam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub coming home, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasudeva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the father of Krishna, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahamanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the magnanimous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akrura
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ugrasena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub o
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f the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ramas
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valaram (elder brother of Krishna) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adbhut\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub superhuman, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vikramah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prowess.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub On hearing that dear most Krishna is approaching Dwarkadhama, magnanimous Vasudeva, Akrura, Ugrasena and Valarama the superhumanly pow
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erful.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vasudeva: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub son of King Surasen, husband of Devaki and father o
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f Lord Sri Krishna. He is the brother of Kunti and father of Subhadra. Subhadra was married with her cousin brother Arjuna, and the system is still prevalent in some parts of India. Vasudeva was appointed Minister of Ugrasena and later on he married eigh
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t daughters of Ugrasen's brother Devak. Devaki is one of them only. Kansa was his brother-in-law and Vasudeva accepted voluntary imprisonment by Kansa on mutual agreement for delivering the eighth son of Devaki which was foiled by the Will of Krishna. As
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uncle (maternal) of the Pandavas, he took active parts in the matter of purificatory process of the Pandavas. He sent for the priest Kashyapa at the Satasringa Parvat and he executed the functions. When Krishna appeared within the bars of Kansa's prison
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house, He was transferred to Gokula by Vasudeva at the house of Nanda Maharaj the foster father of Krishna. Krishna disappeared along with Valadeva prior to the disappearance of Vasudeva and Arjuna (his nephew) undertook the charge of the funeral ceremo
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ny after his}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub disappearance.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Akrura: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The commander-in-chief of the Vrishni dynasty and a
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great devotee of Lord Krishna. Akrura attained success in the matter of devotional service of the Lord by one single process of Prayers. He was the husband of Sutani daughter of Ahuka. He supported Arjuna when Arjuna took Subhadra forcibly away by the wi
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ll of Krishna. Both Krishna and Akrur went to see Arjuna after his successful expedition of planned kidnapping of Subhadra. Both of them presented dowries to Arjuna after this incidence. Akrura was present also when Abhimanyu the son of Subhadra was marr
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ied with Uttara mother of Maharaj Parikshit. Ahuka the father-in-law of Akrura was not in good terms with Akrura. But both of them were devotees of the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ugrasena : }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One of the powerful kings of the Vrishny dynasty
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and cousin brother of Maharaj Kuntibhoja. His another name is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ahuka. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub His minister was Vasudeva and his so
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n was the powerful Kansa. This Kansa imprisoned his father and himself became the king of Mathura. By the Grace of Lord Krishna and His brother Lord Valadeva this Kansa was killed and Ugrasena was reinstalled on the throne. When Salya attacked the city o
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f Dwarka, Ugrasena fought very valiantly and repulsed the enemy. Ugrasena enquired from Naradji about the divinity of Lord Krishna. When Yadu dynasty was to be vanquished Ugrasena was entrusted with the iron lump produced from the womb of Samba. He made
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the iron lump into pieces and then pasted it and mixed up with the sea water on the coast of Dwarka. After this he ordered for complete prohibition within the city of Dwarka and the kingdom. He got salvation after his death.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Valadeva : }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He is the Divine son of Vasudeva by his wife Rohi
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ni. He is also known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rohininandan }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the beloved son of Rohini. He was also entrusted with Nanda Maharaj
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along with His mother Rohini when Vasudeva embraced imprisonment by mutual agreement with Kansa. So Nanda Maharaj is also the foster father of Valadeva along with Lord Krishna. Lord Krishna and Lord Valadeva both were constant companion from very childho
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od although they were step-brothers. He is plenary manifestation of the Supreme Personality of Godhead and therefore He is as good and powerful as Lord Krishna. He belongs to}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vishnu-tatwa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (the principle of
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Godhead). He attended the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sayamvara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ceremony of Droupadi along with Shri Krishna. When Subhadra was kidna
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pped by Arjuna by the organised plan of Shri Krishna, Valadeva was too much angry with Arjuna and wanted to kill him at once. Sri Krishna for the sake}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of His dear friend fell on the feet of Lord Valadeva and implored Him not to be so angry. Sri Valadeva was thus satisfied. Similarly He was once very angry with the Kouravas and He wanted to throw away
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the whole city in the depth of Jamuna. But the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kouravas satisfied Him by surrendering unto His Divine Lot
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us feet. He was actually the seventh son of Devaki prior to the birth of Lord Krishna but by the Will of the Lord He was transferred in the womb of Rohini to save from the wrath of Kansa. His another name is therefore }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samkarsan }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who is also the plenary portion of Sri Valadeva. Because He was as powerful as Lord Krishna and He can bestow spiritual powe
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r to the devotees, therefore, He is known as Valadeva. In the Vedas also it is enjoined that no body can know the Supreme Lord without being favoured by this Valadeva. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vala }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means spiritual strength and not physical. Some less intelligent person interprets Vala as the strength of the body. But no body can have spiritual realisation by physical strength. Ph
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ysical strength ends with the end of the physical body but}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub spiritual strength follows the spirit soul to
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the next transmigration and therefore the strength obtained by Valadeva is never wasted. The strength is eternal and as such Valadeva is the original spiritual Master of all devotees.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Valadeva was also a class-friend of Lord Sri Krishna as students of the Sandipani Muni. In His childhood He killed many Ashuras al
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ong with Sri Krisnna and specifically He killed the Dhenukrsura at Talavana. During the Kurukshetra battle He remained neutral and He tried His best not to bring about the fight. He was in favour of Duryodhona but still He remained neutral. When there wa
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s club-fight between Duryodhona and Bhimasena He was present on the spot. He was angry upon Bhimasena when the latter struck Duryodhona on the thigh or below the belt and He wanted to retaliate the unfair action. Lord Sri Krishna saved Bhima from His wra
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th. But he left the place at once being disgusted upon Bhimsena and after His departure Duryodhnona fell on ground to meet his death. The funeral ceremony of Abhimanyu the son of Arjuna was performed by Him as He was the maternal uncle. It was impossible
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to be performed by any one of the Pandavas who were all overwhelmed with grief. At the last stage He departed from this world by manifesting a great white snake from His mouth and thus He was carried by Shesanaga in the shape of serpent.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.17
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pradyumna charudesnas cha sambo jambavatisutah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Praharsa vegochchasita sayana asana bhojanah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pradyumas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Charudesnas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sambho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jambavatisnta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub son of Jambavati, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Praharsa\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exteme happiness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vego\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub force, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uchchhasita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being influenced by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Sayana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lying}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do
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wn, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sitting on, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhojan
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a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dinning at.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Pradyuma, Charudesna and Samba the son of Jambavati all of them being influenced by the force of extreme happiness, gave up their lyin
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g down, sitting up and dinning at respectively.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pradyumna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Incarnation of Kamadeva or according to other incarnation of Sanatkumar born as the son of the Personality of Godhead Lord Sri Krishna and Laksmidevi S
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rimati Rukmani the principal queen at Dwarka. He was one of those who went to congratulate Arjuna\'97while marrying Subhadra. He was one of the great generals who fought with Salya and while fighting with him he became unconscious in the battlefield. His
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charioteer brought him back in the camp from the battlefield and for this action he was too much sorry and he rebuked his charioteer. However, he fought again with Salya and was victorious. He heard all about the different demigods from Naradji. He is o
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ne of the four plenary expansions of Lord Sri Krishna. He is the third one. He enquired from the father Sri Krishna about the glories of the Brahmins. During the fratricidal war amongst the descendants of Yadu, he died in the hand of Bhoja another king o
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f the Vrishnis. After his death he was installed at his original position.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Charudesna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub : Another son of Lord Sri Krishna and Rukmanidevi
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. He was also present during the Sayamvara ceremony of Droupadi. He was a great warrior like his brothers and father. He fought with Vivindhak and killed him in the fight.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One of the great heroes of the Yadu dynasty and the son of Lord Sri Krishna by His wife Jambavati. He learnt the military art of throwing arrows from Arju
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na and mostly he used to become the member of parliament during the time of Maharaj Yudhisthir. He was present during the Rajsuya Yajna of Maharaj Yudhisthir. When all the Vrishnis were assembled during the time of Pravash Yajna, his glorious activities
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were narrated by Satyaki before Lord Valadeva. He was also present along with his father Lord Sri Krishna during the Aswmedh Yajna performed by Yudhisthir. He was presented before some Rishis falsely dressed as a pregnant woman by his brothers and in fun
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asked the Rishis what she was going to deliver. The Rishis replied that he would deliver a lump of iron which will be the cause of fratricidal war in the family of Yadu. The next day in the morning Samba delivered a large lump of iron which was entruste
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d with Ugrasen for necessary action. Actually later on there was the foretold fratricidal war and Samba died in that war.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So all these sons of Lord Krishna hastened towards their Father leaving aside all engagements even lying down, sitting or dinning and
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left their respective palaces to meet the exhalted Father.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.18
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Varanendram puraskritya brahmanaih sasumangalaih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samkha turya ninadena brahmaghosena cha adritah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prati ujagmu rathair hristah pranayagata sadhwasah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Varanendram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub elephants on the mission of auspiciousne
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ss, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Puraskritya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub putting in the front, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Brahmanaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sasumangalaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub with all auspicious signs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samkha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conchshell, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Turya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bugle, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ninadena\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the sound of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahma ghosena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by chanting the hy
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mns of the Vedas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub A
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dritah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glorified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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towards, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ujagmu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub proceeded hurriedly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Rathair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the chariots. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hristah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub in cheerfulness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pranayagata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saturated with affection, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadhwasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all respectful.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub They hastened towards the Lord on chariots with Brahmins bearing}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
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\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub signs of auspiciousness like flowers etc. putting in front the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub elephants the emblem of auspiciousness. At that time sounds of conchshell and bugles were heard along with the chanting of vedic hymns and by this they became respectful saturated with affection.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Vedic way of receiving a great personality creates an atmosphere of respect which is saturated with affection and veneration for t
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he person received. The auspiciousity of such reception depends on the paraphernalia described above including conchshell, flowers, incense, decorated elephants and the qualified Brahmins reciting verses from the Vedic literatures. Such programme of rece
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ption is full of sincerity both on the part of the receiver and the received concerned.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.19
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Baramakhyas cha sataso yanais taddarsana utsukah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Lasat kundala nirbhat kapola vadanasriah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Baramukhyas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub well known prostitutes, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sataso\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hundreds of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yanais\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vehicles, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Taddarsana\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for meeting Him (Lord Sri Krisha), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utsukah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very mu
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ch anxious, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lasat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97hanging, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub K
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undala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub earrings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirbhata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub dazzling,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kapola}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97forehead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vadana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub face, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sriah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub beauty.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub At the same time many hundreds of well known prostitutes who were very much eager to meet the Lord and whose beautiful faces were deco
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rated with dazzling earrings increasing the beauty of their forehead,\'97all began to proceed on different vehicles.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We may not hate even the prostitutes if they are devotees of the Lord. Even upto date there are many prostitutes in great cities of Ind
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ia who are sincerely devotees of the Lord. By flicks of chance one may be obliged to adopt a profession which is not very adorable in the society, but that does not hamper one in the matter of executing devotional service of the Lord. Devotional service
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of the Lord is uncheckable at all circumstances. It is understood, herewith, that even in those days about 5000 five thousands of years before, there were prostitutes in a city like Dwarka where Lord Krishna resided. This means that prostitutes are neces
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sary citizens for proper upkeep of the society. The Government opens wine shops but it does not mean that Government encourages drinking of wine. The idea is that there is a class of men who will drink at any cost and it has been experimented that prohib
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ition in great cities encouraged illicit smuggling of wine by different venues. Similarly for a class of men who are not satisfied at home do require such concessions and if there is no prostitute then such low class of men will induce others for prostit
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ution. It is better that prostitutes may be available in the market place so that sanctity of the society may be maintained. It is better to maintain a class of prostitutes than to encourage prostitution within the society. The real reformation is to enl
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ighten all people to become devotee of the Lord and that will check all kinds of deteriorating factors of life.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Vilwamangal Thakur great Acharya of the Vishnuswami Vaishnava sect in his householder life was too much attached to a prostitute w
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ho happened to be a devotee of the Lord. One night when the Thakur came to Chintamoni's house in torrents of rain and thunder, Chintamoni was astonished to see how the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thakur could come in such dreadful night after crossing a foaming river which was full of waves and water. She said to Thakur Vilwamangal that his attraction for the flesh and bone of an insi
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gnificant woman like her would have been properly utilised if it could be diverted to devotional service of the Lord to achieve such attraction for the transcendental beauty of the Lord. It was a momentous hour for the Thakur and he took a turn towards s
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piritual realisation by the words of a prostitute. Later on the Thakur accepted Chintamoni prostitute as his spiritual master and at several places of his literary works he has glorified the name of Chintamoni who showed him the right path.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta (B.G. 9/32) the Lord says as follows "Oh the son of Pritha, even the low born }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Chandalas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and those who are born in the family of unbelievers or even the prostitutes, shall attain perfection of life, if they take s
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helter of unalloyed devotional service of Me. Because in the path of devotional service there is no impediments on account of degraded birth and occupation. The path is open for every one who agrees to follow it."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It appears that the prostitutes of Dwarka who were so much eager to meet the Lord were all His unalloyed devotees ; and as such they w
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ere all on the path of salvation according to the above version of the Bhagwat Geeta. Therefore, the only reformation that is necessary in the society is to make organised effort to turn the citizens to be devotees of the Lord and thus all good qualities
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of the denizens of heaven will overtake them in their own way. On the other hand those who are unbeliever-non-devotees, they have no good qualification whatsoever, however, they may be materially advanced. The difference is that the devotees of the Lord
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are on the path of liberation whereas the non-devotee-unbelivers are on the path of further entanglement of material bondage. The criterion of advancement of civilization is to see whether the people are educated and advanced on the path of salvation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.20
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nata nartaka gandharbah suta magadha vandinah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gayanti cha uttamasloka charitani adbhutani cha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dramaticians, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nartaka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dancers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gandharbah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub celestial singers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub professional historians, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Magadha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub professional genealogists, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vandinah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub professional-learned speakers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gayanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub all ejaculating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub respectively, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uttamasloka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the supreme Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Charitani\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adbhutani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all super humanly
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Expert dramatician, artists, dancers, singers, professional historians, professional genealogists, professional learned speakers, all
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of them ejaculating their respective demonstrations began to act on the superhuman pastimes of the Lord and thus began to proceed on and on.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It appears that 5000 five thousands of years before also the society needed the service of the dramatician, artists, dancers, singers,
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historians, genealogist, public speakers etc. Dancers, singers and dramatical artists mostly hailed from the Sudra community whereas the learned historians, genealogists and public speakers hailed from the Brahmin community. All of them belonged to a par
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ticular caste like that and they become so trained up in the respective families. Such dramaticians, dancers, singers, historians, genealogists and public speakers would dwel on the subject matter of the Lord's superhuman activities at different ages and
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milleniums and not on ordinary events neither they were in chronological order. All the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub puranas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are hist
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orical facts described only in relation with the Supreme Lord at different ages and times as well as at different planets also. Therefore, we do not find there any chronological order. The modern historians, therefore, cannot catch up the link and thus u
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nauthoritatively pass on remarks that Puranas are all imaginary stories only.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 100 years before even in India all dramatical performances were centered round the superhuman activities of the Supreme Lord. The comm
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on people would be verily entertained by the performances of dramas and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jatra parties }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub playing wonderfully
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on the superhuman activities of the Lord and thus even the illiterate agriculturist would be participants in the knowledge of Vedic literature even though there was considerable lack of academic qualifications. Therefore, expert players in drama, dancer
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s, singers, speakers etc. are required for spiritual enlightenment of the common man. The genealogists would give account completely of the descendants of a particular family. Even at the present moment the guides in the pilgrimages of India would submit
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a complete accouut of genealogical table before a newcommer. This wonderful act by the guides sometimes attracts more customers for receiving such important informations.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.21
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhagawans tatra bandhunam pouranan anuvartinam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yathabidhi upasamgamya sarvesam manam adadhe.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Krishna the Personality of Godhead, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in that place, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bandhunam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the friends and relatives, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pouranam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub of the citizens, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anuvartinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who approached Him to receive and welcome, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yathabidhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as it behoves, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upasamgma
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ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub going forward nearer, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvesam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub for each and every one, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub houour and respects, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Adadhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offered.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Lord Krishna the Personality of Godhead offered each and every one of the friends, relatives, citizens and all who approached Him ther
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e to receive and welcome Him, their due honour and respects, by going forward nearer to them.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Lord Personality of Godhead is neither impersonal nor an inert object unable to receiprocate the feelings of His Devotees.
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Here the word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yathabidhi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or 'just as it behoves' is significant. He reciprocates 'just as it behoves' wit
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h His different types of admirers and devotees. Of course, the pure devotees are of one type only because they have no other object for service exeept the Lord and therefore the Lord also reciprocates with such pure devotees just as it behoves namely He
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is always attentive on all matters of His pure devotees. There are others also who designate Him as impersonal and then the Lord also does not take any personal interest. He satisfies every one in terms of one's development of spiritual consciousness and
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a sample of such reciprocation is exhibited here with His defferent welcomers.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.22
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 22
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prahva abhivadana ashlesa karasparsa smitekshanaih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aswasya cha aswapakebhyo varais cha abhimatair bibhuh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prahva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bowing down by the head, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhivadana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97obeisances by words, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashlesa\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub embracing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karasparsa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shaking
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hands with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smitekshanaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by glancing with smile, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Aswasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by encouragement, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aswapakebhyo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub up to the lowest rank of the dog eaters, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Varais\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by benedictions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhimatair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as desired by, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bibhuh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Almighty.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Almighty Lord greeted every one present either by bowing down His head, by exchange of greeting words, by embracing, by hand shaki
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ng, by looking on with smiling face, by assurance and by awarding benedictions as desired by up to the fifth grade of population.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To receive the Lord Sri Krishna there were all grades of population beginning from Vasudeva, Ugrasena, Garga Muni, etc. i.e. the father
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, grand father, teacher etc. down to the prostitutes and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Chandalas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who are accustomed to eat dogs. And ev
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ery one of them were properly greeted by the Lord in terms of rank and position. As pure living entities all are the separated parts and parcels of the Lord and as such no body is alien by His eternal relation. Such pure living entities are graded differ
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ently in terms of contamination of the modes of material nature ; but the Lord is equally affectionate to all His parts and parcels inspite of material gradation. He descends only to recall back these materialistic living beings back to His Kingdom and i
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ntelligent persons take advantage of this facility offered by the Personality of Godhead to all living beings. No body is rejected by the Lord for being accepted in the Kingdom of God and it remains with the living being to accept this or not.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.23
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swayam cha gurubhir vipraih sadaraih sthavirair api.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ashrirbhir yujyamano' nyair vandibhis cha abisat puram.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Himself, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gurubhir\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eldely relatives, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vipraih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadaraih\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with their wives, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sthavirair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub invalid, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashirbhir\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the blessings of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yujyamano}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97bein
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g praised by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vandibhis\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub admirers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abisat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub entered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Purim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the city.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thereafter the Lord personally entered the city accompanied by elderly relatives and invalid brahmins with their wives offering benedi
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ctions and singing glories of the Lord as well as others who were also praising the glories of the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Brahmins of the society were never attentive in the matter of banking money for future retired life. When they were old and invalid
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they used to approach the assembly of the kings and simply by praising the glorious deeds by the kings, along with their wives, the state would provide them with all necessities of life. Such Brahmins were not so to say the flatterers of the kings but t
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he kings were actually glorious by their actions and they were sincerely still more encouraged in the pious acts by such Brahmins in a dignified way. Lord Sri Krisha is worthy of all glories and the praying Brahmins and other were glorified themselves by
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chanting the glories of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.24
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 24
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rajamargay gate krishne dwarkayah kulastriyah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Harmani aruruhur vipra tadikshna mahatsabah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajamargay\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the public roads, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while passing over, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishne\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwarkayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the city
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of Dwarka, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kulastriyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ladies of the respectable family, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Harmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the palaces, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aruruhur}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97got up,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vipra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the Brahmins, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadikshana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just to have a look upon Him (Krishna), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahats
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abah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub accepted as the great festival.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When Lord Krishna was passsing over the public roads, all the ladies of respectable families at Dwarka got up on the roof of their res
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pective palaces just to have a look upon the Lord which they considered as the greatest festival.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To have a look upon the Lord is great festival undoubtedly as it was contemplated by the metropolitan ladies of Dwarka,}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is still followed by the devout ladies of India. Specially during the days of Jhulan and Janmastami ceremonies t
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he ladies of India still throng up in the greatest number at the temple of the Lord where His transcendetal eternal Form is worshipped. The transcendental Form of the Lord installed in a temple is not-diffierent from the Lord personally. Such Form of the
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Lord is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Archa-Vigraha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Archa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub incarnation which is expanded by the Lord by His internal potency just to facilitate the devotional service of His innumerable devotees who are in the material w
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orld. The material senses cannot perceive the spritual nature of the Lord and therefore the Lord aecepts such }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Archa Vigraha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub apprarently made of the material elements like earth, wood, stone etc. but actually there is no material contamination. The Lord being }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kaivalya }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (one alone there is nothing like matter in Him.) He is one without a second and therefore the Almighty Lord can appear Himself in any Form without being contaminated by material conception. T
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herefore, festivities in the temple of the Lord as we have it generally, is the same festival as it was performed during the manifestive days of the Lord of Dwarka about five thousands of year before. The authorised Acharayas who know the science perfect
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ly well therefore install such temples of the Lord under regulative principles just to offer facilities to the common man but persons who are less intelligent without being conversant with the particular science, mistake the great attempt }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as idol worship }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and unnecessarily poke their nose in the matter in which they have no access. Therefore, the ladies
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or the man who observe festivals in the temples of the Lord just to have a look en the transcendental Form, are thousand times glorious than those who are unbeliever in the transcendental Form of the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It appears from the verse that the inhabitants of Dwarka were all owners of big palaces which indicate the prosperity of the city. The
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ladies got up on the roof just to have a look not only of the procession but also of the Lord. The ladies did not mix-up with the crowd on the street and thus their specific respectability was perfectly observed without any artificial equality with the
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man. Gravity of the female respectability is preserved more elegantly by keeping her separate from the man than by mixing with them unrestricted.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.25
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 25
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nityam nirikshamananam yadi api Dwarakoukasam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na eva tripyanti hi drishah shrio dhamangam achyutam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nityam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub regularly, always, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirikshamananam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who look at Him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadi}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97although, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97inspite of,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwarakoukasam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the inhabitants of Dwarka, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tripyanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satisfied, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97exactly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Drisha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub sight,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srio\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beauties, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Dhamangam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the body reservoir, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Achyutah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub the infallible.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The inhabitants of Dwarka were regularly accustomed to look upon the body-reservoir of all beauty of the infallible Lord and inspite o
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f that they were never satiated.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When the ladies of the city of Dwarka got up on the roof of respective palaces, they never thought it that they had previously many tim
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es seen the beautiful body of the infallible Lord. This means they had no satiation of the desire to see the Lord. Any thing material seen for a number of times ultimately becomes non-attractive by the law of satiation. The law of satiation acts material
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ly but there is no scope for it in the spiritual realm. The word infallible is significant here, because although the Lord has mercifully descended on earth He is still infallible. The living entities are fallible because when they come in contact with m
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aterial world they lack their spiritual identity and thus the body materially obtained becomes subjected to the laws of nature belaboured to birth, growth, transformation, situation, deterioration and annihilation. The Lord's body is not like that but He
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descends as He is and is never under the laws of material modes. His body is the source of everything that be and reservoir of all beauties beyond our experience. No body is therefore satiated by seeing the transcendental body of the Lord because there
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is always manifestation of newer and newer beauties. The transcendental Name, Form, Qualities, Entourage etc- are all spiritual manifestations and there is no satiation by chanting the holy Name of the Lord, there is no satiation discussing on the qualit
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ies of the Lord, and there is no limitalation of the entourage of the Lord. He is the source of all limitless.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.26
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 26
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Srio nivaso yasya urah panapatram mukham drisam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bahavo lokapalanam saramganam padambujam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srio\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Goddess of Fortune, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nivash\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub residental place, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasaya}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Urah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97chest, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anapatram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the pot of drinking, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mukham
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub face, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Drisam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of eyes, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bahabo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the arms, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokapalanam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the administrative demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saramganam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub of the devotees who talk and sing on the essence or substance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padambujam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lotus feet.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Lord's chest is the residential place of the Goddess of Fortune, His moon like face is the drinking pot of the eyes which hanker a
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fter all beautiful, His arms are resting place for the administrative demigods and His lotus feet are the resting place for the pure devotees who never talk or sing on any subject except His Lordship.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are different classes of human beings all seeking after different mellows from different objects. There are persons who are seek
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ing after the favour of the Goddess of Fortune and for them the Vedic literatures give information that the Lord is always served with all reverence by thousands and thousands of Goddess of Fortune at the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Chintamani Dhama\chftn{\*\footnote\chftn \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Chintamani parkaro sadmasu kalpabriksha\line lakshabitesu Surabhir abhipalayan
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tam\line Laksmi sahasra sata Sambhrama sevyamanam \line Govindam adipurusham twam aham bhajami \line (Brahma Samhita) [5.29]}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub *}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the transcendental abode of the Lord where the trees are all desire-trees and the buildings are made of touch-stone. The Lord Govinda is engaged there in
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the business of herding the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Surabhi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cows as his natural occupation. These Goddess of fortune can be seen
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automatically if we are attracted by the bodily features of the Lord. The impersonalists cannot observe such Goddess of Fortune on account of their dry speculative habit. And those who are artist being overtaken by the beautiful creation can better see t
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o the beautiful face of the Lord for complete satisfaction of the eyes. The face of the Lord is the beauty embodiment. What they call the beautiful nature is but His smile and what they call it as the sweet songs of the birds are but specimen of whisperi
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ng voice of the Lord. There are administrative demigods in charge of departmental service of cosmic management and there are administrative tiny gods in the state service. They are always afraid of other competitors but if they take shelter of the arms o
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f the Lord the Lord can protect them always from the attacks of enemy. A faithful servant of the Lord engaged in the service of administration is the ideal executive head and they can well protect the interest of the people in general otherwise the so ca
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lled administrators are symbol of anachronism leading to the acute distress of the people who are governed by them. The administrators can remain safely under the protection of the arms of the Lord. The essence of everything being the Supreme Lord He is
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called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saram. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And those who sing and talk about Him are called the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sarangas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the pure devotees. The pure devotees are always hankering after the lotus feet of the Lord. This lotus has a kind of honey
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which is transcendentally relished by the devotees. They are like the bees who are always after the honey. Srila Rupa Goswami the Great Devotee }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Acharya }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the Goudiya Vaisnava Sampradaya has sung a song about this lotus honey comparing himself as the bee. It is like this. "Oh my Lord Krishna I beg to offer my prayers upto you. My mind is like the bee a
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nd it is after some honey. Kindly, therefore, give my mind-bee a place at your lotus feet\'97which is the resources for all transcendentol honey. I know that even big demigods like Brahma do not see the ray of the nails of your lotus feet even though the
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y are engaged in deep meditation for years together; still Oh the infallible, my ambition is like that for the reason that you are very merciful upon your self surrendered devotees. Oh Madhava I know also that I have no genuine devotion for the service o
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f your Lotus feet but because your Lordship is inconcievably powerful, you can do what is impossible to be done. Your Lotus feet can deride even the nectorine of heavenly kingdom and therefore I am very much attracted by it. Oh the Eternal, please, there
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fore, give me this facility of my mind being fixed up at your Lotus feet so that eternally I may be able to relish the mellow of your transcendental service." The devotees are satisfied being placed at the Lotus feet of the Lord, without any ambition of
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seeing His all beautiful face or aspiring after protection by the strong arms of the Lord. They are humble by nature and the Lord is always leaning towards such humble devotees.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.27
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 27
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sitatapatra hyajanair upaskritah prasuna varsair' bhivarisita pathi.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pisangavasa vanamalaya babhou ghano yatharkodupachapa vaidyutai.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sitatapatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub white umbrella, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byajanair}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the fan of flukes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upaskritah\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being served by,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prasuna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub flow
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ers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Varsair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the showers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Avivarsita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus being covered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pisangavasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub by the yellow garments, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vanamalaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the flower garlands, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Babhou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub it so became, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ghana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cloud, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as if, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub the sun, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Urupa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the moon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Chapa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the rainbow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vaidyutai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub by the lightening.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Lord while passing through the public road of Dwarka His head was protected from sun-shine by white umbrella, white bunch-hair flu
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kes were moving by semicircle, showers of flowers were falling on the road. Added with these His yellow garments and garlands of flowers all together appeared as if the dark cloud in the sky was surrounded simultaneously by the sun, the moon, the rainbow
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and the lightening all at once.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The sun, moon, rainbow, and the lightening all these natural phenomenon do not appear in the sky simultaneously. When there is sun the
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moon-light becomes insignificant and even there is cloud and rainbow at once there is no manifestation of the lightening. The Lord's bodily hue being just like new monsoon cloud, He is compared herein as the cloud. The white umbrella over His head is com
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pared with the Sun. The movement of the bunch-hair fan of flukes is compared with the moon. The showers of flowers is compared with the stars. His yellow garments are compared with the lightening and the flower garlands on His chest are compared with the
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rainbow. So all these activities and paraphernalia on the firmament being impossible factors simultaneously, how one can adjust them by comparison. The adjustment is only possible when we think of the inconceivable potency of the Lord. The Lord is all p
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owerful and in His presence anything impossible can be made possible by His inconceivable energy. But the situation created at that time of His passing on the roads of Dwarka was beautiful that could not be compared with anything else besides the descrip
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tion of natural phenomenon as above mentioned.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.28
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 28
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pravistas tu griham pitroh pariswaktah swamatribhih.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vavande sirasa sapta Devaki pramukhas tada.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pravistas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after entering, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Griham\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub houses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitoh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the father, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pariswaktah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub embraced, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swamatribhih\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by His own mothers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vavande\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offered obe
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isances, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sirasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the head, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Sapta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seven, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devaki\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of t
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he name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pramukha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub headed by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Tada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97at that time.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub After entering the house of His father, He was embraced by the mothers present and the Lord offered His obeisances unto them by placin
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g His head on the feet of the mothers headed by Devaki (His real mother).
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It appears that Vasudeva the father of Lord Krishna had complete separate residential quarters where he lived with his eighteen wives.
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Vasudeva had eighteen wives out of them Srimati Devaki is the real mother of Lord Krishna. But inspite of this all other step-mothers were equally affectionate with Him as will be evident from the following verse. Lord Krishna also did not distinguish Hi
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s real mother from the step mothers and He equally offered His obeisances unto all the wives of Vasudeva present on the occasion. According to scriptures also there are seven mothers. 1. Real mother, 2. wife of spirituel master, 3. the wife of a Brahmin,
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4 the wife of the king, 5. the cow, 6. the nurse and 7. the earth, all of them are mothers. Even to this injunction of the Shastras step-mother, who is the wife of father, is also as good as mother because father is also one of the spiritual masters. Lo
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rd Krishna the Lord}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the universe plays the part of an ideal son just to teach others how to treat with
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step-mothers.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.29
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 29
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tah putram ankam aropya snehasnutapayodharah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Harsa Vihvalitatmanahsisichur netrajair jalaih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all of them, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Putram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ankam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the lap, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aropya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having placed on, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Snehasnutah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moistened by affection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Payodhar}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97breast filled up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Harsa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deli
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ght, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vihvalitatmanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub overwhelmed by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Sisichur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub weted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Netrajair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub from the eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jalaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub water.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The mothers after embracing the son, got Him on the lap and due to being moistened by pure affection, milk sprang out}{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub of their respective breast and being overwhelmed by delight weted the Lord by water out of the tears from the eyes.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When Lord Krishna was at Vrindaban even the cows would become moistened by affection towards Krishna and He would draw milk from the ni
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pples of the natural affection of every living being for Krishna and what to speak of the step-mothers who were already as good as His own mother.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.30
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 30
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atha avishat swabhavanam sarva kamamanuttamam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prasada yatra patninam sahasrani cha sodasam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereafter, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avishat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97entered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swabhavanam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97personal palaces, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desires, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anuttamam}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97perfect to the fullest extent, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prasada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub palaces, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97where, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Patninam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the wives numbering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahasrani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub thousends,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub over and above, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sodasam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sixteen.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thereafter the Lord entered His palaces which were perfect to the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
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\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub fullest extent and where lived His wives numbering over and above (108) sixteen thousands (}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub i.e
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.}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 16108)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Krishna had sixteen thousands one hundred and eight wives and for each and every one of them}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub there was a fully equipped palace complete with necessary compound and gradens in each of them. Full description of these palaces are given in
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the 10th canto. All the palaces were made of best marble stones illuminated by set up jewels covered by curtains and carpets of velvet and silk nicely bedecked with and embroidered by gold laces. The Personality of Godhead means full with all power, ful
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l with all energy, full with all opulences, all beauties, all knowledge and all renunciation also. As such in the palaces of the Lord there was nothing wanting for fulfilling all desires of the Lord. The Lord is unlimited and therefore His desires are al
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so unlimited and the supply is also unlimited. Every thing being unlimited it is shortly described here as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sarva kamam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub or full with all desirable equipments.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.31
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Patnya patim prosya grihanupagatam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vilokya samjata manomahatsabha.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Uttasthur arat sahasa asanat asayat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sakam bratair bridita lochana ananah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Patnya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the ladies, wives of Lord Sri Krishna, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Patim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub husband, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prosya\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who was away from home, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grihanupagatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub now returned at home, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vilokya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus seeing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Samjata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having developed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manomahatsabah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a sense of joyful ceremony within the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uttasthur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub got up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from distance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Sahasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of a sudden, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asanat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub from the seats, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asayat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the state of meditation, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brataih\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the vow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bridita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub looking stealthily, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lochana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ananah\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with such faces.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The queens of Lord Sri Krishna developed a sense of joyful ceremony within the mind by seeing their husband back to home after a long
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period of absence abroad. They got up at once from their seats and meditation of being separated along with vow of social custom and for doing so they covered their face with shyness as if looking stealthily.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As mentioned above the Lord entered at His home palaces occupied by the family of sixteen thousands one hundred and eight queens. This
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means the Lord at once expanded Himself in as many plenary expansions as there were queens and palaces and entered in each and every one of them simultaneously and separately. Here is another manifestation of the feature of His internal potency that He c
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an expand Himself in as many Forms of spiritual identity as he desires, even though He is one without a Second. It is confirmed by the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sruti Mantra }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that the Absolute one is One Alone and yet He becomes many as soon as He so desires. These}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub many-fold expansions of the Supreme Lord is manifested as plenary and separated portions. The separated portions are representations of His energy and the plenary portions are manifestations of His Personality. As such
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the Personality of Godhead manifested}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Himself in sixteen thousand one hundred and eight plenary expansio
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ns and simultaneously entered in each and every one of the palaces of the queens. This is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Baibhav }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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or transcendental potency of the Lord. And because He can do so He is also known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogeswara. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oridinaril
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y a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or mystic living being is able to expand himself utmost to tenfold expansions of his body but th
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e Lord can do so to the extent of as many thousands or crores as He likes. Unbelievers become astonished to learn that Lord Krishna had married sixteen thousands of queens and more than that because they think of Lord Krishna as one of them ; and measure
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the petency of the Lord by comparison of his own limited potency. One should know, therefore, that the Lord is never on the level of the living beings who are but expansions of His marginal potency and one should never equalise the Potent and the potenc
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y on the same level although there is very little difference of quality between the potent and the potency. The queens were also expansion of His internal potency and thus the Potent and Potencies are perpetually at exchange of transcendental humour know
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n as the pastimes of the Lord. One should not, therefore, become astonished to learn how the Lord married sixteen thonsands of wives : but on the contrary they should affirm it that even if the Lord marries sixteen thousand millions of wives, still it is
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not complete manifestation of His unlimited and inexhaustible potency. He married only sixteen thousands of wives and entered in each and every one of the different palaces just to make it a record in the history of the human beings on the surface of th
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e earth that the Lord is never equal to or lesser than any one of the human being however powerful one may be. No body is, therefore, either equal or greater than the Lord. The Lord is always Great in all respects. 'God is Great' is eternal truth.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The queen, therefore, as soon as they saw their husband from distance, Who was away from home for long period due to the battle of Kur
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ukshetra, all of them in their respective palaces got up from the slumber of meditation and became prepared to receive the most beloved. According to Yajnabalka's religious injunctions a woman whose husband is away from home, shall not take part in any s
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ocial functions, shall not decorate her body, shall not laugh and shall not go to any relative's house at all circumstances. This is the vow of the ladies whose husbands are away from home. At the same time, it is also enjoined that a wife should never p
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resent herself before the husband in unclean state of the body. She must decorate herself by ornaments and good dress and shall always be present before the husband in happy and joyous mood. The queens of Lord Krishna were all in meditation thinking of t
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he Lord's absence and therefore always meditating upon Him. The Lord's devotees cannot live for a moment without meditating on the Lord and what to speak of the queens who were all Goddess of Fortune incarnated as queens in the pastimes of the Lord at Dw
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arka. They can never be separated from the Lord either by presence or by trance. The Gopis also at Vrindaban could not separate the Lord from their mind when the Lord was away in the forest for cow herding. When the Lord boy Krishna was absent from the v
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illage the Gopis at home used to think of Him as to how Krishna is traversing on the rough ground by His soft lotus feet. By thinking this they were sometimes overwhelmed in trance and mortified by the heart. Such is the condition of the pure associates
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of the Lord. They were always in trance and so the queens also were observed in trance during the absence of the Lord. Presently having seen the Lord from distance at once they gave up their all engagements including the vow of an woman as described abov
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e. According to Shri Vishwanath Chakravarty Thakur, there was a regular psychological reaction on the occasion. First of all rising from their seats, although they wanted to see the husband, at once there was some sort of psychological barrier on account
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of faminine shyness. But due to strong ecstasy they over came that stage of heartly weakness and they were caught up with the idea of embracing the Lord and the thought factually made them unconscious of the surrounding environment. This prime state of
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ecstasy annihilated all other formalities and social convention and thus they escaped everything that was a stumbling block in the path of meeting the Lord. And that is the perfect stage of meeting the Lord of the soul Shri Krishna.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.32
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 32
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam atmajair dristibhir antaratmana
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Durantabhava parirebhire patim.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nirudham api asru badambu netrayor
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vilajjatinam bhrtguvarya baikalavat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Him, (the Lord) }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmajair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the sons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Drisribhir\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sight, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Antaratmana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub the innermost of the heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Durantabhava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97insuperable ecstasy, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parirebhire\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub embraced, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Patim
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub husband, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Niruddham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub choc
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ked up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inspite of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asru
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tears, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Badambu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like dro
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ps of water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Netrayor\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vilajjatinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those compact in shyness. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhriguvarya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the chief of the Bhrigus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Baiklavat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inadvertently.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The insuperable ecstasy was so strong that the queens who were compact in shyness, first of all embraced the Lord by the innermost par
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t of the heart, then by the sight and then by the son (which is equal to personal embracing). But oh the chief amongst the Bhrigus, although they choked up the feeling still inadvertently the tears glided down in drops.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Although due to faminine shyness there were many hindrances in the act of embracing the dear husband Lord Shri Krishna, the queens perf
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ormed that act of embracing by seeing, by putting in the core of the heart, by causing embrace of the sons and still the act remained unfinished and tears rolled down the cheeks inspite of all endeavour to choke them up. Indirect embrace of the husband i
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s to do it by the son because the son is developed as part of the mother's body. The embrace of the son is not exactly the embrace of husband and wife from the sexrelative point of view, but the embrace is satisfaction of the affectional point of view. R
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ather the embrace of the eyes is more effective from the conjugal relation and thus according to Sria Jiva Goswami there was nothing wrong in such exchange of feeling between husband and wife.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.33
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 33
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yadi api asou parsagata rahogatas
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tathapi tasya anghriyugam navamnavam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pade pade ka virameta tatpadat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chalapi yam srir na jahati karhi chit.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asou\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub He (Lord Sri Krishna) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parsagata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just by the side, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rahogata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lonely exclusively, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tathapi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub still, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub His, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anghriyugam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the feet of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Navam Navam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97newer
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and newer, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pade\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub step, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pade
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in every step, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Virameta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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can be detached from, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatpadat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from His feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Chalapi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97moving, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub whom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Goddess of fortune, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jahati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub quits, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karhichit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at any time.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Although Lord Sri Krishna was constantly by their side as well as exclusively in lonely place, still His feet appeared to them newer a
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nd newer. The Goddess of Fortune although by nature is always restless and moving from one place to another, still she could not quit the Lord's feet and then which woman can be detached from that feet if once taken shelter of?
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We the conditioned living beings are always after the favour of Goddess of Fortune although by nature she is moving from one place to a
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nother. In the material world no body is permanently fortunate, however, clever one may be. There were so many big empires in different parts of the world, there were so many powerful kings all over the world or there were so many fortunate men all over
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the world but, all of them liquidated gradually without being permanently situated. This is the law of the material nature. But spiritually it is different. According to }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma Sam
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hita }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Lord is served very respectfully by hundred and thousands of the Goddess of Fortune. They are always in a lonely place also with the Lord. But still the association of th
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e Lord is so inspiringly newer and newer, that they cannot quit the Lord for a moment even though they are by nature very much restless and moving from one place to another. Spiritual relation with the Lord is so enlivening and resourceful that no body o
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r no woman can leave the Company of the Lord once taken shelter of.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The living beings are by constitution feminine by nature. The male or enjoyer is the Lord and all manifestations of His different pote
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ncies are feminine by nature. In the Bhagwat Geeta, the living beings are designated as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Para Prakriti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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or the superior potency. The material elements are }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apara Prakriti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or inferior potency. Such potencies are
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always employed for the satisfaction of the employer or the enjoyer. The Supreme Enjoyer is the Lord Himself as it is stated in the Bhagwat Geeta (B.G. 5/29). The potencies, therefore, when engaged directly in the service of the Lord they revive the nat
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ural colour and thus there is no disparity in the relation of the potent and potency.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Generally people engaged in service are always seeking some post under the Government or the supreme enjoyer of the state. The Lord be
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ing the Supreme Enjoyer of everything in or outside the universes, it is quite happiness to be employed under Him. Once, therefore, engaged is snch Supreme Governmental service of the Lord, no living being wishes to be relieved from the engagement. The h
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ighest perfection of human life is to seek some employment under the Lord's supreme service and that will make one extremely happy instead of seeking the moving Goddess of Fortune without the relation of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.34
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 34
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Evam nripanam kshitibhara janmanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Akshouhinibhih paribritta tejasam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bidhaya bairam swasano yatha analam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mitho badhenopratam nirayudhah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Nripanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the kings or administrators, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshitibhara\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just the burden of the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janmanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub born in that way, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akshouhinibnih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub empowered by military strength of horses, elephants, char
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iots, infantry, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paribritta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being puffed up by such surroundings, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tejasam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prowess, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bidhaya\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having created, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bairam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hostility, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swasano\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub interaction of air and the pipe plants, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as it is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Analo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub fire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mitho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with another. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Badhena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by killing them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uparatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub relieved, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirayudhah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Himself without being party of such weapons.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Lord thus became pacified after killing the kings born as}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub
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}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub burden of the earth puffed up by military strength such as horses, elephants, chariots, infantry etc. He Himself was not a party of such fight between the kings but He caused host
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ility between the powerful administrators who fought amongst themselves as the air creates intercollision between the pipe plants and evolves fire out of it}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub and thus the air pacified.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As stated above the living beings are not factual enjoyer of things which are manifested as God's creation. The Lord is the genuine Pro
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prietor and Enjoyer of everything manifested in His creation. Unfortunately influenced by the deluding energy the living being becomes }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a false enjoyer}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub under the dictation of the modes of nature. Puffed by such false sense of becoming god (?) himself the deluded living being increases his material strength by so many activities and thus they become the burde
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n of the earth so much so that it becomes completely inhabitable by the saner section of the living beings. This state of affairs is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharmasya Glani }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or misuse of the energy of the human being. When such misuse of human energy is prominent, the saner section of the living being or human being becomes perturbed by the awkward situation created by the
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viceous administrators who are simply burden of the earth\'97the Lord appears by His internal potency just to save the saner section of humanity and to kill the burden of earthly administrators of different parts of the world. He does not take any part w
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ith either of the unwanted administrators ; but by His potential power He creates hostility between such unwanted administrators as the air creates fire in the forest by intercollision of the pipe plants or bamboos in the forest. The fire in the forest t
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akes place automatically by the force of the air and similarly the hostilly between different groups of politicians takes place by the unseen design of the Lord. The unwanted administrators puffed by false power and military strength thus become engaged
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in fighting between themselves by ideological conflict and becomes vanquianed by themselves by all powers. The history of the world has repeated this factual will of the Lord and it will continue to be enacted till the living beings are detached from the
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service of the Lord. In the Bhagwat Geeta this fact is very vividly described (B.G. 7/14-15). It is said "The deluding energy is My potency and thus it is not possible for the dependent living beings to supercede the strength of the material modes. But
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those who take shelter of Me (the Personality of Godhead Sri Krishna can only cross over the gigantic ocean of material energy." This means no body can establish peace and prosperity in the world either by fruitive activities or by speculative philosophy
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of ideology. The only way is to surrender unto the Supreme Lord and thus become free from the illusion of the deluding energy.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Unfortunately persons who are engaged in the matter of destructive work are unable to surrender unto Me (the Personality of Godhead).
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They are all fools of the first grade, they are the lowest of the human species of life, they are robbed of their knowledge although aparently they seem to be academically educated and they are all of the demoniac mentality always challenging the suprem
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e power of the Lord. Those who are too much materialistic always hankering after material power and strength, are undoubtedly fools of the first grade because they have no information of the living energy and ignorant in that department of science, are
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\'97always absorbed in the material science which ends with the end of the material body. They are lowest of the human being because the human life is specially meant for reestablishing the lost relation with the Lord and they miss the opportunity being
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engaged in the material activities. They are robbed of their knowledge because even after prolonged speculative philosophy they cannot reach up to the stage of knowing the Personality of Godhead the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Summum Bonum }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of everything. And all of them are men of demoniac principle and thus suffer the consequence as it was for such materialistic heroes like Ravan,
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Hiranyakasipu, Kansa or other such persons recorded in the history of the world."
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.35
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 35
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa esa naraloke asmin avatirnah swa mayaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Reme striratnakutastha bhagawan prakrito yatha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub He the Supreme Personlity of Godhead, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Naraloke\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this planet of human being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in
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this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abatirnah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being appeared, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Swa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub personal, internal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mayaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub causeless mercy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Reme\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enjoyed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Striratna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub woman who is competent to become the wife of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kutastha\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub amongst, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the person
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ality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prakrita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mundane,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as it were.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That Supreme Personality of Godhead Sri Krishna out of His causeless mercy by internal potency, appeared on this planet of human being
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s and enjoyed amongst the competent women as it were mundane affairs.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord married and lived like a householder is certainly like mundane affair but when we learn that He married sixteen thousand one h
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undred and eight wives and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub lived with them separately}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in each and every palace, certainly it is not munda
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ne affair. Therefore, the Lord living as householder amongst the competent wives is never mundane and the behaviour with them is never to be understood as mundane sex relation. The women who become the wives of the Lord are not certainly ordinary women:
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because to get the Lord as one's husband is the result of many many millions of birth's }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub austerity
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. When the Lord appears in different }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub lokas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or planets or on this planet of the human beings, He displays
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His transcendental pastimes just to attract the conditioned souls to become His eternal servitor, friend, parents, and lover respectively in the transcendental world where the Lord eternally reciprocates such masterly, friendly, filially, and conjugally
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exchange of service humour of the living entities, which is pervertedly represented in the material world and broken untimely resulting in sad experience. The illusioned living being conditioned by the material nature, cannot understand out of ignorance
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that all our relations here in the mundane world are temporary and full of inebreities. Such relations cannot help us for being happy perpetually but if the same relation is established with the Lord then we are transferred to the transcendental world af
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ter leaving this material body and become eternally related with Him in the mellows as we want Him to be with us. The women amongst whom, He lived as their husband, are not therefore, women of this mundane world but they are eternally related with Him as
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transcendental wives or a position which they attained by perfection of devotional service. That is their competency. The Lord is }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Param Brahma}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Supreme Personality of Godhead. Conditioned souls seek after perpetual happiness in all places\'97not only of this earth but also in other planets throughout the universe because consititutionally a sp
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iritual spark, as he is, can travel in any part of God's creation. But being conditioned by the material modes, he tries to travel in the space by }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sputniks }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but fails to reach the destination. The law of gravitation is binding upon him like the sackles of a prisonar. By other process he can reach everywhere but even if he reaches the highest planet, he cann
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ot attain that perpetual happiness which he is searching after life after life. When he comes however, to his senses, he seeks after }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman-happiness }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub knowing it certainaly that unlimited happiness, which he is seeking, is never attainable in the material world. As such the Supreme }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Being}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Param Brahman }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub certainly does not seek His happiness anywhere in the material world neither His paraphernalia of happiness can be found in the material world. He is neither impersonal. Because He is the leader and Supreme Being amongst the innumerable livin
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g beings, He cannot be impersonal. He is exactly like us and He has all the propensities of an individual living being in fullness. He marries exactly like us but His marriage is neither mundane nor limited by our experience in conditioned state. His wiv
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es, therefore, appear like mundane women but factually they are all transcendental liberated souls perfect manifestation of internal energy.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.36
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 36
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Uddama bhava pishunah amala valguhasa
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brida avaloka nihito' madano' api yasam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sammuhya chapam ajahat pramadottamas ta
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yasya indriam vimathitum kuhakair na sethuh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uddama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very grave, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub expression, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pishuna\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exciting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spotless, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valguhasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beautiful smiling, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brida}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97corner of the eyelids, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avaloka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub look
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ing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nihita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conquered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madan
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o\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cupid (\chftn{\*\footnote\chftn There is '{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub amadano}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub ' reading also.}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub *amadano\'97Shiva the great tolerant) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whose, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sanmuhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being overpowered by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chapam\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bows, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajahat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gave up }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pramoda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub women who maddens, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uttama\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of high grade, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Indriam\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vimathitum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to cause perturb
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ance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kuhakair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by magical feats, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sekuh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub was able.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Although the queen's beautiful smiling and looking on from the corner of the eyelids were all spotless exciting and grave which could
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have conquered even the cupid personally because he gave up his bows in frustration (or even the tolerant Shiva also became a victim) still by all these magical feats of attractive features, they could hardly agitate the senses of the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The path of salvation or the path of going back to Godhead does always forbid association of women and the complete }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanatan Dharma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Varnashram Dharma }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub scheme forbids or restricts association of women. How then one can be accepted as the Supreme Personality of Godhead while the Person Himself is addicted to so many women more than sixteen th
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ousands of wives? This question may be relevantly raised by inquisitive persons really anxious to know about the transcendental nature of the Supreme Lord. And to answer such undue question the sages at Naimisaranya have discussed very nicely about the t
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ranscendental character of the Lord in this particular and the following verses before ending the chapter. It is clear herein that the faminine attractive features, which can conquer even the Cupid or even the Supermost tolerant Lord Shiva,}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub could not conquer the senses of the Lord. The cupid's business is to invoke mundane lust of living being on anot
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her living being. The whole universe is moving being agitated by the cupid's arrow. The activities of the world is being carried on by the central attraction of male and female affinity. A male is searching after a mate to his liking and the female is lo
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oking after a suitable male. That is the way of material stimulus. And as soon as a male is combined with a female the material bondage of the living being is at once tightly interlocked by the two opposite hearts by sex-relation and as a result of this,
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both the male and female's attraction for sweet home, motherland, bodily offsprings, society and friendship and accumulation of wealth by all means become the illusory field of activities and thus a false but indefatigable attraction for the temporary m
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aterial existence which is full of miseries, becomes a fail. Those who are therefore on the path of salvation, for going back to home and back to Godhead, are specially advised by all scriptural instruction to become free from such different paraphernali
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a of material attraction. And that is possible only by the association of the devotees of the Lord who are called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahatmas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub The cupid, therefore, throws his arrow upon the living being to become mad after his opposite sex never mind whether the party is actually beautiful or not. Such action of the cupid is going on even on the negroes and beastly soci
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eties who are all ugly looking in the estimation of the civilized nations. Thus cupid's influence is exerted even in the ugliest forms (of living being) and\'97what to speak about the most pefectional stage of personal beauties. Lord Shiva who is conside
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red to be the most perfect tolerant, within this material world, was also struck by the cupid's arrow because He also become mad after the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mohini }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub incarnation of the Lord and acknowledged Himself to be deafeated. The cupid however was himself captivated by the grave and exciting dealings of the Goddess of Fortune and he voluntarily gave up his bow and ar
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row in a spirit of frustration. Such was the beauty and attractive feminine dealings of the queens of Lord Krishna, but still they could not distrub the transcendental senses of the Lord. The reason is that the Lord is all perfect }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atmarama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or self-sufficient. He does not require any one's extraneous help for His personal satisfaction. Therefore, the queens
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could not satisfy the Lord by their faminine attractiveness but }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub they satisfied the Lord by their sincere affection and service.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub By unalloyed transcendental loving service only they could satisfy the Lord }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the Lord was pleased to treat them as wives}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in reciprocation of their spontaneous love and service. Thus being satisfied by their unalloyed service only the Lord reciprocated the service just like a devout husband. Otherwise He had no business to becom
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e the husband of so many wives. He is the husband of every one but one who accepts Him as such He reciprocates the feeling just like a devout husband. This unalloyed affection for the Lord is never to be compared with mundane lust. It is purely transcend
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ental. And the grave dealing, which the queens dispalyed in the natural feminine ways, were also transcendental because the feeling were expressed out of transcendental ecstasy. It is already explained in the previous verse that the Lord appreared like a
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mundane husband but factually His relation with His wives trancendental, pure and without being conditioned by the modes of material nature.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.37
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 37
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam ayam manyate loko hi asaktam api sanginam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atma oupamyena manujam baprinwaman yatah abudhah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these (commen men) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manyate}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97do speculate within the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Loko\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the cond
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itioned souls, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Asaktam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub non-attached. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub inspite of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sanginam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub affected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Atma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Oupamyena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub by comparison with self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manujam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ordinary man, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Baprinwanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being engaged in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatah}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97because, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abudhah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fool on account of ignorance.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The common materialistic conditioned souls or men do speculate within the mind that the Lord is one of them, out of foolish ignorance,
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taking the Lord as affected in matter although He is non-attached.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'Abudha' }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub significant here. Due to ignorance only}{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the foolish mundane wranglers misunderstand the Supreme Lord and spread their foolish imaginations amongst innocent persons by
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foolish propaganda. The Supreme Lord Sri Krishna is the Original Primeval Personality of Godhead and when He was personally present before the eyes of every one, He displayed full fledged Divine-potency in every field of activities. As we have already e
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xplained in the first verse of Srimad Bhagwatam, He is completely independent to act whatever He likes but all His actions are full of bliss, knowledge and eternity. Only the foolish mundaners misunderstand Him without any depth of knowledge about His et
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ernal form of knowledge and blissfulness and as confirmed in the Bhagwat Geeta and Upanishads, His different potencies do work in a perfect plan of natural sequence, and doing every thing by the exigency of His different potency, He remains eternally the
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Supreme independent. When He descends on the material world by His causeless mercy on different patterns of living being, He does so by His own potency. He is not subject to any condition of the material modes of nature and He descends as He is Original
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ly. The mental speculators misunderstand Him as the Supreme Person, and they consider His impersonal features as inexplicable Brahman the great. Such conception of Him is also}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub product of conditioned life, because they cannot go beyond their own personal capacity. Therefore, one who brings about the Lord on the level of one's limited potency is only a comm
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on man. Such man cannot be convinced that the Personality of Godhead is always unaffected by the modes of material nature. They cannot understand that the Sun is always unaffected by the contamintion of infectious matter. Why it is so because they compar
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e everything from the stand point of experimental knowledge of their ownselves. As such when the Lord is found to act like an ordinary person in the matter of tieing Himself in matrimonial bondage, they consider the Lord like one of them with poor fund o
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f knowledge of the fact that Lord can marry also at once sixteen thousands of wives or more than that. Due to poor fund of knowledge they accept one side of the picture while disbelieving the other. This means that due to ignorance only they always think
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of Lord Krishna as one of them and make their own conclusions which are absurd and unauthentic from the version of the SRIMAD BHAGWATAM.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.38
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 38
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Etad ishanam ishasya prakritistho api tadgunaih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na yujyate sadatmasthair yatha buddhis tad ashraya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Etad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Ishanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divinity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ishasya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prakritastha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being in cont
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act with material nature, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97inspite of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Tadgunaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub the qualities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Yujyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes affected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sudatmasihair}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are situated in eternity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Yatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Buddhis\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub intelligence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Ashraya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are in the shelter of.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This is the divinity of the Personality of Godhead that He is not affected by the qualities of the material nature even though He is i
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n contact with her as the devotees who have taken the shelter of the lord do not become influenced by such qualities.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Vedas and Vedic literatures (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sruti}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and Smriti) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bothwise it is affirmed that in the D
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ivinity there is nothing like material modes and He is transcendental }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (nirguna) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub withness only; the Suprem
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e cognisant. Hari or the Personality of Godhead is the Supreme transcendental Person situated beyond the range of material affection. These statements are also confirmed even by Acharya Sankara }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub (See Page 513). }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One may argue that His relation with the Goddess of Fortune may be transcendental but what about His relation with }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yadu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dynasty being born in that family, or in the matter of his killing the non-believers like Jarasandha and other Asuras directly in
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contact with the modes of material nature. The answer is there that the Divinity of the Persanality of Godhead is that He is never in contact with the qualities of material nature at any circumstances. Actually He is in contact with such qualities becau
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se He is the ultimate source of every thing and still He is above the actions of such qualities. He is known, therefore, as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogeswara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub or the master of mystic power or in other words the Allpowerful. What to speak of the Lord even His learned devotees also are not affected by the influence of the material modes. The great six Goswamins of Vrindaban all hail
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ed from great rich and aristocratic family of the then India but when they adopted this life of a mendicant at Vrindaban, superficially they appreared to be in wreched condition of life but factually they were richest of all in spiritual values. Such }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahabhagawatas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the first grade devotees although they move amongst us still they are not contaminated by honour or insult, hunger or satisfaction, by sleep or awakeness, which are all resultant actions of t
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he three modes of material nature. Similarly some of them are engaged in worldly dealings and still they are unaffected. Unless these neutralities of life are there one cannot be called situated in transcendence. The Divinity and His associates are on th
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e same transcendental plane and their glories are always sanctified by the action of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogamaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the inte
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rnal potency of the Lord. The devotees of the Lord are always transcendental even if they are some times found to have fallen, in their behaviour. The Lord emphatically declares in the Bhagwat Geeta (B.G. 9/30) that even an unalloyed devotee is found to
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be fallen due to previous material contamination, still He is to be accepted fully transcendental on account of his being engaged cent per cent in the devotional service of the Lord. The Lord protects him always on account of rendering service unto Him a
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nd the fallen conditions are to be considered as accidental and temporary for being vanished in no time.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.11-1964:1.11.39
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 39
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam menire avala moudhyat strainam cha anubrata rahah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Apramanavido bhartur iswaram matayo yatha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Lord Sri Krishna, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Menire\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub took it for granted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avala}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97delicate, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Moudhyat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on account of si
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mplicity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Strainam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who is dominated by wife, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anubrata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97follower, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rahah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lonely place, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Apramanavido}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unware of the extent of glories, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhartur}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of their husband, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iswaram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supreme Controll
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er, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Matayo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thesis, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as it is.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The simple and delicate women thought it as truth that Lord Sri Krishna their beloved husband, is a follower and dominated by them ; b
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ecause unware of the extent of glories of their husband as the atheistic speculators are on the matter of the Supreme Controller. Even the transcendental wives of Lord Sri Krishna did not know completely the unfathomable glories of the Lord. This ignoran
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ce, about the Lord by the queens, is not mundane because there is some action of the internal potency of the Lord in the exchange of feelings between the Lord and His eternal associates. The Lord exchanges transcedental humour in five mellows as propriet
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or, master, friend, son and lover and in each of such pastimes He plays fully by the potency of }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Yogmaya}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub the
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internal potency. He plays exactly like an equal friend with the cowherd boys or even with friends like Arjuna ; He plays exactly like a son in the presence of Yosada Mata ; He plays exactly like a lover in the presence of the cowherd damsels and He pla
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ys exactly like a husband in the presence of the queens at Dwarka. Such devotees of the Lord never think of the Lord as the Supreme but think of Him exactly like a common friend, a pet son or a lover or husband very much dear by heart and soul. That is t
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he relation between the Lord and His transcendental devotees who act as His associates in the spiritual sky with innumerable Vaikutha planets there. When the Lord descends, He does so along with His entourage to display a complete picture of the transcen
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dental world where pure love and devotion for the Lord prevail without any mundane tinge of lording it over the creation of the Lord. Such devotees of the Lord are all liberated souls perfect representation of the marginal or internal potency in complete
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negation of the influence of the external potency. The wives of Lord Krishna was made to forget about the immeasurable glories of the Lord by the internal potency so that there might not be any flaw of exchange and took it for granted that the Lord is a
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n henpecked husband always following them in lonely places. In other words even the personal associates of the Lord do not know Him perfectly well and what shall the thesis-writer or mental speculators will know about the transcendental glories of the Lo
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rd ? The mental speculators about the Lord present different thesises as to His becoming the cause of the creation, the ingredients of the creation or material and efficient causes of the creation etc. but all are partial knowledge about the Lord. Factua
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lly every one of them are as much ignorant as the foolish common man. The Lord can be known by the mercy of the Lord only and by no other means. But with all, the dealings of the Lord with His wives being based on pure transcendental love and devotion, t
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hey are all on the transcendental plane without any material contamination.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivedanta Purports}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub of the First Canto Eleventh Chapter in the matter of "Lord Krishna's Entrance at Dwarka"
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1.12-1964: Birth of Emperor Parikshit
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub TWELFTH CHAPTER
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Birth of Emperor Parikshit
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.1
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Soanaka Uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aswathwamna upasristena brahmasirsna urutejasa
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Uttaraya habo garbha ishena ajibitah punah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Sounaka Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sage Sounaka said, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aswathwamnah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Aswathwama (the son of Drona) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Upasristena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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release of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmasirsnah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub invincible weapon, }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmastra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Urutejasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by high temperature, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Uttaraya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Uttara (mother of Parikshnit), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub being spoiled, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Garvbha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub womb, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ishena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub the Supreme Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajibitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brought to life, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The sage Sounaka said, The womb of Uttara mother of Maharaj Parikshit was spoiled by the dreadful and invincible weapon known as Brahm
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astra which was released by Aswathwama; but Maharaj Parikshit was saved by the Supreme Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The sages assembled in the forest of Naimisharanya enquired from Suta Goswami about the birth of Maharaj Parikshit but in course of the
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narration other topics like the release of Brahmastra by the son of Drona, his punishment by Arjuna, Queen Kuntidevi's prayers thereafter, the Pandavas' visit to the place where Bhismadeva was lying, his prayers and thereafter the Lord's departure for D
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warka, His arrival at Dwarka and residing with the sixteen thousands of queens etc. were all attractive narrations of the pastimes of the Lord. So long they were absorbed in the matter of hearing such descriptions, but now they wanted to turn to the orig
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inal topic and thus the enquiry was made by Souna a Rishi. It begins again with the release of the Brahmastra weapon by Aswathwama.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.2
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasyajanma mahabuddheh karmani cha mahatmanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nidhanam cha yatha eva asit sapretya gatavanyatha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97his (of Maharaj Parikshit), }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97birth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahabuddheh}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the great intelligent, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karmani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97a
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ctivities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahatma
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nah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the great devotee, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nidhanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub demise, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as it was}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub of course, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97happened, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pretya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97destination after death, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatavan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97achieved, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Yatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as it were.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub How in that womb, the great Emperor Parikshit, who was highly intelligent and a great devotee,\'97was born and how his death took plac
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e and what did he achieve after his death.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The King of Hastinapur }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (now Delhi) }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub used to become the Emperor of the world and this was continued at least till the time of the son of Emperor Parikshit. Maharaj Parikshit was saved by the Lord in the womb of his mother and similarly he
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could be saved even from the untimely death due to the ill will of the son of a Brahmin. Because the age of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub began to act just after the assumption of power by Maharaj Parikshit, the first sign of the misgivings, of the age of Kali, was exhibited in the matter of cursing a great intelligent and devotee King like Maharaj Parikshit. The King is the p
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rotector of the helpless citizens and their welfare peace and prosperity all depend on the powerful intelligent and devotee king like Maharaj Parikshit. Unfortunately by the instigation of the fallen age of Kali an unfortunate Brahmin's son was employed
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to condemn Maharaj Parikshit without any serious fault on the part of the King ; and as such the King had to prepare himself for death within seven days. This unfortunate incideence in the history of the world will be ever remembered as to how a great Ki
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ng was killed by the unkind intrigue of the fallen son of a Brahmin. Maharaj Parikshit, is specially famous as one who is protected by Vishnu and when he was unduly cursed by a Brahmin's son, he could have invoked the mercy of the Lord to save him but he
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did not like it to do because he was a pure devotee. A pure devotee never asks the Lord for any undue favour. Maharaj Parikshit knew it that the curse of the Brahmin's son upon him was undue as every one knew it, but he did not like to counteract it bec
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ause he knew also that the age of Kali had begun and the first symptom of the age namely degradation of the highly talented Brahmin community had thus begun. He did not like to interfere with the current of the time but he prepared himself for meeting th
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e death very cheerfully and very properly. As fortunate he was, he got at least seven days time for preparing himself to meet death, and thus he properly utilised the time in the association of Sukdeva Goswami the great saint and devotee of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.3
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tad idam srotum ichhamo gaditum yadi manyase.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bruhi nah sraddhadhanam yasya jnanam adat suka.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srotum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97to hear, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ichhamo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all willing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Gaditum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to narrate, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97if, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manyase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you think, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Bruhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97please speak, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub we, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sraddadhanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who are very much respectful, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jnanam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge transcendental, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub delivered, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Sukdeva Goswami.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub We are all very much respectful in the matter of hearing about him (}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
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\nosupersub Maharaj Parikshit}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ) who was imparted knowledge transcendental by Sukadeva Goswami and as such if you please speak on the matter.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sukadeva Goswami imparted knowledge transcendental to Maharaj Parikshit during the remaining seven days of his life and Maharaj Pariksh
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it heard him properly just like an ardent student and the effect of such bonafide hearing and chanting of Srimad Bhagwatam was equally shared by both the hearer and the chanter. Both of them were benefited. Out of the nine different transcendental means
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of devotional service of the Lord prescribed in the Bhgawatam, either all of them or some of them or even one of them, all are equally beneficial if they are properly discharged. Maharaj Parikshit and Sukdeva Goswami both of them were serious performers
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of the first two important items namely the process of chanting and the process of hearing and therefere, both of them were successful in their laudable attempt. Transcendental realisation is attained by such serious hearing and chanting and not otherwis
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e. There is a set of Spiritual Master(?) and disciple much advertised in this age of Kali and it is said about them that the master injected spiritual force upto the disciple by electrical current generated by the master and the disciple began to feel th
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e shock actually so that he became unconscious ; and the master was weeping for his becoming pauper on account of his exhausting the store of so called spiritual assets. Such bogus advertisement is going on in this age and the poor common man is becoming
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the victim of such illegitimate advertisement. We do not find such folk-tales in the matter of dealings of Sukdeva Goswami and his great disciple Maharaj Parikshit. The sage recited Srimad Bhagwatam in devotion and the great King heard him properly. The
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King did not feel any shock of electrical current from the master neither the disciple became unconscious while receiveing knowledge from the master. One should not, therefore, become victim of these unauthorised advertisements by some bogus representat
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ive of Vedic(?) knowledge. The sages of the Naimisaranya were very much respectful in the matter of hearing about Maharaj Parikshit on account of his receiving knowledge from Sukadeva Goswami by means of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub ardent hearing}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Ardent hearing from the bonafide master is the only way of receiving transcendental knowledge and there is no other medical performances or
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mysticism for miraculous effect. The process is simple and only the sincere party can achieve the desired result.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.4
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 4
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Suta Uvacha:
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Apipalat dharmarajah pitribat ranjayan prajah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nisprihah sarva kamebhyah krishnapadanusevaya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Suta Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Suta Goswami said, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apipalat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub administered prosperity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharm
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arajah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub King Yudisthir, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitribat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub exactly like father, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ranjayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pleasing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Prajah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all those who took birth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nisprihah\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without any personal ambition, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kamebhyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from sense gratification, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kri
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shnapada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the lotus feet of the Lord Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anusevaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub by dint of rendering continuous service.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Emperor Yudhisthir administered the prosperity of all who took birth during his reign, exactly like the father, without any personal a
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mbition and being freed from all sorts of sense gratifications on account of continuous service unto the Lotus Feet of the Lord Shri Krishna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As mentioned in our introduction (First Volume page 3) "there is need of the science of Krishna in the human society for all suffering
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humanity of the world and we would simply request the leading personalities of all nation to take some information of the science of Krishna for their own good, for the good of the society and for the good of all people of the world"\'97so it is confirme
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d herein by the example of Maharaj Yudhisthir the personality of goodness. In India the people hanker after }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ramrajya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub because the Personality of Godhead was the ideal King and all other Kings or Emperars in India who controlled over the destiny of world administration for the prosperity of every living being who took birth on the earth. Herein the word }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'Prajah'}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is significant. The etymological import of the word is that which is born. On the earth there are man
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y species of life from the aquatics up to the perfect human being and all of them are known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'Prajas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub L
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ord Brahma the creator of this particular universe is known as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prajapati }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub because He is the grand fath
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er of all who has taken birth. As such the Praja is used in a broader sense than it is now used. The King is meant for all living beings namelty the aquatics, plants, trees, the reptiles, the birds, the animals and the man. Every one of them is a part an
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d parcel of the Supreme Lord (B.G.14/4) and the King being representative of the Supreme Lord, he is duty-bound to give proper protection to every one of them. It is not like the presidents and dictators of the demoralised system of administration where
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the lower animals are given no protection while the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub higher animals }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are given so called protection. But th
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is is a great science which can be learnt only by one who has learnt }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the science of Krishna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as already re
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ferred to above by us. By knowing the science of Krishna one can become the most perfect man of the world and without knowledge in this science one is spoiled of all his good qualifications and doctorate deplomas aquired by academic education. Maharaj Yu
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dhisthir knew this science of Krishna very well as it is stated here that by continuous cultivation of the science or by the continuous devotional service of the Lord Krisana he acquired the qualification of administering the state just like the father o
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f all living beings never mind what it is. The father is some times seemingly cruel to the son but that does not mean that the father has lost the qualification of becoming the father. A father is always a father because he has always the good of the son
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s at heart. The father wants that every one of his sons may become a better man than himself. Therefore, a King like a Maharaj Yudhisthir who is personality of goodness wanted that every one of the living being under his administration specially the huma
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n beings who have better and developed consciousness must become a devotee of Lord Krishna so that every one of them may become free from the trifles of material existence. His motto of administration was all good for the citizens but as personofied good
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ness, he knew perfectly well what is actually good for them. He conducted the administration on that principle and not on the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rakshasi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub or demoniac principle of sense gratification. As ideal King he had no personal ambition and there was no place for sense gratification because his every sense at all times was engaged in the loving service of the Supreme Lor
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d which includes the partial service to the living beings who form the parts and parcels of the complete whole. Those who are busy to render service to the parts and parcels, leaving aside the whole, they can serve only by spoiling of time and energy as
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one does it in the matter of watering the leaves of the tree without any care for the root. If water is poured on the root the leaves are enlivened perfectly and automatically; but if water is poured on the leaves only the whole energy is spoiled. Mahara
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j Yudhisthir, therefore, was constantly engaged in the service of the Lord and thus the parts and parcels of the Lord the living beings under his careful administration, were perfectly ministered with all comforts of this life and all progress for the ne
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xt. That is the way of perfect management of state administration.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.5
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sampadah kratabo loka mahishi bhrataro mahi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jambudwipa adhipatyam cha yasas cha tridivam gatam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sampadah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub opulence, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kratabo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifices, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Loka\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub future destination, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahishi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the queens, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhrataro\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brothers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the earth,}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jambudwipa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub globe or planet of our residence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhipatya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sovereignty,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasas\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fame, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tridivam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub celestial planets, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatam}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97spread over.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Worldly possessions of Maharaj Yudhisthir, his sacrifices by which he would attain better destination, his queen, his stalwart brother
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s, his extensive land, his sovereinty over the earth planet and his fame etc. all informations reached even the celestial planets.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As only the rich and great man's name and fame is known all over the world similarly the name and fame of Maharaj Yudhisthir reached th
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e planets on the higher space because of his good administration, worldly possessions, glory of his wife Droupadi, Strength of his brothers like Bhima and Arjuna and his soliderity of sovereign-power over the world, known as Jambudwipa. Here the }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Loka" }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub word is significant. There are different }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub lokas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or higher planets scattered all over the sky both material and spiritual where a person can reach by dint of his work in the present life as stated in the Bhagwa
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t Geeta (B.G. 9/25) and no forceful entrance is allowed there to the tiny material scientists and engineers who have discovered vehicles to travel over a few thousands of miles in the outer space. That is not the way for reaching the better planets. One
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must qualify himself to enter into such happy planets by sacrifice and service. Those who are sinful in every step of life they can expect only to be degraded into animal life to suffer more and more the pangs of material existence and this is also state
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d in the Bhagwat Geeta (B.G. 16/19). Maharaj Yudhisthir's good sacrifices and qualifications were so much lofty and virtuous that even the residents of the higher celestial planets were already prepared to receive him as one of them.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.6
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kim te kamah surasparha mukundamanasa dwija.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Adhijahrur mudam rajhah kshudhitasya yathetare.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what for, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all those. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kamah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97objects of sense enjoyment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suras\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the denizens of heaven, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Spriha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aspirations, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mukundamanaso
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who is already Godminded, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwija}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97on the Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhijhahrur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub could satisfy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Mudam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97pleasure, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajnah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub of the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshudhitasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the hungry, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Itare\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in other things.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the Brahmins ! the opulence of the king was so much enchanting that the denizens of the heaven did aspire after them. But because h
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e was absorbed in the service of the Lord nothing could satisfy him except the Lord's service.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are two things in the world which can satisfy the living beings. When one is materially engrossed he is satitfied only by sense-g
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ratification but when one is liberated from the conditions of material modes he is satisfied only by rendering loving service for the satisfaction of the Lord. This means that the living being is constitutionally a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Servitor }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and not one who is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Served. }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Being illusioned by the conditions of the external energy, one falsely thinks himself as the Served one by the material opulence but actually he is not served ; he is servant of the senses like lust, desire an
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ger, avarice, pride,madness and intolerance. When one is in his proper senses by attainment of spiritual knowledge that he is not the master of the material world but he is only a servant of the senses, at that time he begs for the service of the Lord an
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d thus becomes happy without being illusioned by socalled material happiness. Maharaj Yudhisthir was one of the liberated souls and therefore, for him there was no pleasure in the vast kingdom, good wife, obedient brothers, happy subjects and prosperous
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world. These things do automatically follow the footprints of a pure devotee even such devotee does not aspire after them. The example set herein is exactly suitable. It is said that one who is hungry is never satisfied by any other thing.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The whole material world is full of hungry living beings. The hunger is not for good-food, shelter, defence or sense gratification. }{
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\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The hunger is for spiritual atmosphere.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Due to ignorance only they think that the world is not satisfied be
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cause there is not sufficient food, good shelter, good defence and good objects of sense gratification. This is called illusion. While the living being is hungry for spiritual satisfaction they are misrepresented by material hunger. But the foolish leade
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rs cannot see it that even the people who are most sumptuously materially satisfied, are still hungry ; and what is that poverty ? This hunger is actually for spiritual food, spiritual shelter, spiritual defence and spiritual sense gratification. Such th
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ings can be obtained in the association of the Supreme Spirit Lord Sri Krishna and therefore, one who has got it cannot be any more attracted by the so called food, shelter, defence and sense gratification of the material world even they are aspired by t
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he denizens of the heavenly planets. Therefore, in the Bhagwat Geeta it is said by the Lord (B.G. 8/16) that even in the topmost planet of the universe namely the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmaloka}{\b\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub where the duration of life is multiplied by millions of years of our calculation one cannot satisfy the hunger
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of a living being. Such hunger of the living being can only be satisfied when the living being is situated in immortality which is attained in the spiritual sky far far above the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub B
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rahmloka }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and in the association of the Lord Mukanda or the Lord Who awards upon His devotees the transcendental pleasure of liberation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.7
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Matri garvbha gato birah sa tada bhrigunandana.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dadarsn purusham kamchit dahyamano astras tejasa.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Matri\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mother, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Garvbha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub womb, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub being situated there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Birah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great fighter, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97child Parikshit, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tada\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhrigunanuana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the son
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of Bhrigu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dadarsa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97could see, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Purusham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kanchit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub as somebody else, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dahyamano}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97while suffering being burnt by the temperature of
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Brahmastra, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Astra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmastra, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Tejasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub temperature.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the son of Bhrigu (Sounaka) while the child Parikshit the great fighter was lying down in the womb of his mother Uttara, and was su
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ffering the burning heat from the Brahmastra (thrown by the Aswatthama) at that time he could observe the Supreme Lord as some body come.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Death means generally to remain in trance for seven months. A living being according to his own action is allowed to enter into the wom
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b of a mother by the vehicle of father's semina and thus develops his desired body by the nursing mother beginning from the womb. This is the law of birth of the living being in specific body according to one's past actions. When he is awake from the tra
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nce, he feels the inconvinience of being packed up within the womb and thus wants to come out of it and sometimes fortunately prays to the Lord for such liberation. Maharaj Parikshit while thus in the womb of his mother, he was struck by the Brahmastra r
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eleased by Aswathama and he was feeling the burning temperature but because he was devotee of the Lord, the Lord at once appeared Himself within the womb by His all powerful energy and the child could see that somebody else had come to save him. Even in
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that helpless condition of being packed up in the womb of of his mother, the child Parikshit was enduring the unbearable temperature of Brahmastra on account of his becoming a great fighter by nature. And for this reason the word }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'birah'}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub has been used.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.8
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Angustha matram amalam sphurat purata moulinam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Apibyam darsanam shyamam tadit vasasam achyutam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Angustha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the measure of a thumb, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Matram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub only, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amalam}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendental, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sphurat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub blazing, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gold, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Moulinam\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub helmet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apibyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very beautiful, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Darsanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to look at, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shyamam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub blackish, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tadit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lighten
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ing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasasam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub clothing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Achyu
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tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the infallible (Lord).
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That some body, just by the measure of a thumb but all transcendental, who had very beautiful blackish infallible body with dress of l
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ightening yellow and putting on a helmet of blazing gold, was seen by the child.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.9
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 9
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Srimad dirgha chaturbahum taptakanchana kundalam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kshatajaksham gadapanim atmanah sarvato disam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Paribharaman tam ulkabham bhramayantam gadam muhah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srimad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enriched, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dirgha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prolonged, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chaturbhujan\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub four handed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Taptakanchana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub molten gold, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kundalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub earrings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshatajaksham
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eyes with redness of blood, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gadapanim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub hands with club, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub own, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Sarvato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Disam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub arround, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paribhra}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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mantam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loitering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ulkabham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub like shooting stars, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhramayantam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97encircling, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Gadam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the club, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muhuh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub constanly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He saw the Lord with enriched four hands, earrings of molten gold, eyes with redness of blood being furious and with club constantly e
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ncircling like the shooting star, loitering all around his person.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is said in the Brahma Samhita (ch. V.) that the Supreme Lord Govinda by His one plenary portion enters into the halo of the universe
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and distributes himself as Paramatma or the supersoul not only within the heart of every living being, but also even within every atom of material elements. Thus He is all pervading by His inconceivable potency and as such the Lord entered also the womb
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of Uttara to save His beloved devotee Maharaj Parikshit. In the Bhagwat Geeta (B.G. 9/13) the Lord has assured everyone that His devotees are never to be vanquished. No body can kill a devotee of the Lord, because he is protected by the Lord and no body
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can save a person whom the Lord desires to kill. The Lord is all powerful and therefore He can both save and kill as He likes. He became visible to His devotee Maharaj Parikshit even in that awakward position in the womb of his mother in the shape just
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suitable for his vision. The Lord can become bigger than thousands of universes and can become smaller than the atom at the same time. Merciful as He is, He becomes just suitable to the vision of the limited living being. He is unlimited means that He is
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not limited by any measurement of our calculation. He can become bigger than what we can think of and He can become smaller than what we can conceive. But in all circumstances He is the same all powerful. There is no difference between the Thumblike Vis
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hnu in the womb of Uttara and the full fledged Narayana in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaikuntha Dhama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Kingdom of Godhead. He
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accepts the form of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Archa Vigraha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (worshipable Deity) just to accept service from His different incapabl
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e devotees. By the mercy of the Archa Vigraha the form of material elements, the devotees who are in the material world can easily approach the Lord although He is not conceivable by the material senses. The Archa Vigraha is therefore all spriritual Form
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of the Lord inorder to be perceived by the material devotees but such Archa Vigraha of the Lord is never to be conceived as material. There is no difference of matter and spirit for the Lord, although there is gulf of difference between the two in the c
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ase of the conditioned living being. As for the Lord there is nothing except spiritual existence so also there is nothing except spiritual existence for the pure devotee of the Lord on his intimate relation with the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.10
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 10
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Astratejah swagadaya niharam iva gopatih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bidhamantam sannikarshe paryaikshataka ityasou.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Astratejah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub radiation of the Brahmastra, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swagadaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by means of His own club, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nih
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aram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub drops of dew, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub l
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ike, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gopati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the sun, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bidhama
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ntam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub act of vanishing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sannikarshe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub near by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paryaikshata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub observing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Ka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ityasou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub this body.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Lord thus being engaged in the matter of vanishing}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub the radiation of the Brahmastra just like the sun does act upon the drops of dew, He was observed by the child who thought it as to who was He.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.11
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 11
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bidhuyatad ameyatma bhagawan dharmagub bibhuh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mishato dasmasasya tatraiva anatar dadhe harih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bidhuya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having completely washed off,}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ameyatma\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the all pervading super soul, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
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the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmagub\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the protector of righteousness, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bibhuh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mishato\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while observing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dasamasasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the one who is dre
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ssed by all directions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatraiva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub then and there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Antar\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out of sight, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dadhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub become, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Harih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Supreme Lord Personality of Godhead supersoul of every one and the protector of the righteous, while thus being observed by him, b
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ecame at once out of sight even though He is dressed by all directions and without being limited by time and space.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Child Parikshit was observing not a living being who is limited by time and space. This means that there is gulf of difference between
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the Lord and the individual living being. The Lord is mentioned herein as the Supreme Living Being without being limited by time and space. Every living being is limited by time and space. Even though a living being is qualitatively one with Lord, still
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quantitatively there is a great difference between the Supreme Soul and the common individual soul. In the Bhagwat Geeta both the living beings and the Supreme Being is said to be all pervading }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub (yena sarvam idam tatam) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub still there is difference between these two kinds of all pervasiveness. A common living being or soul can be all pervading within his own
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limited space of body but the Supreme Living Being is all pervading in all space or all time. A common living being cannot extend its influence over another common living being by its all pervasiveness but the Supreme Super-Soul, the Personality of Godhe
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ad is unlimitedly potential to exert His influence over all place and all time and over all living beings. And because He is all pervasive without any limitation of time and space, He could appear Himself even within the womb of the mother of child Parik
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shit. He is mentioned herein as the protector of the righteous. Any one who is a surrendered soul unto the Supreme, is righteous and he is protected by the Lord at all circumstances specifically. He is indirect protector of the unrighteous also by rectif
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ying their sins through His external potency. The Lord is mentioned herein as the one who is dressed by the ten directions. This means dressed by the garments of the ten sides up and down, He is present every where and can appear and disappear at His wil
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l from everywhere and anywhere. His disappearance from the sight of the child Parikshit does not mean that he appeared on the spot from any other place. He was present there and even after His disappearance He was there although invisible to the eyes as
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of the child. This material covering of the effulgent firmament is also something like womb of the mother nature, and we are all put into the womb by the Lord, the father of all living beings. As such He is present everywhere even in this material womb o
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f mother }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Durga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (the goddess of fortress) and amongst those who are deserving can also see the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.12
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatah Sarva guna udarke sanukula grahadaye
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jane bansadharah pandor bhuyah panduriva ojasa.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereupon, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guna\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub good signs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udarke\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having gradually evolved, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sanukula\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all favourable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grahadaye\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub constellation of stellar influence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jajne\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub took birth,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bansadharah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heir apparent, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Pandor\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Pandu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Panduriva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exactly like Pandu, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ojasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub prowess.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thereupon when all goodsigns ofthe constellation of stellar influenee became gradually evolved the heir apparent of Pandu exactly like
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him in prowess took birth.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Astronomical calculation of stellar influence upon a born living being is not a supposition but it is a fact as confirmed here in the t
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ext of authoritative literature like Srimad Bhagwatam. Every living being is controlled by the laws of nature in every minute as much as a citizen is controlled by the influence of the state. Obligation of the state laws is grossly observed but the laws
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of material nature being very particularly subtle to our gross understanding, we cannot experience them very grossly. As stated in the Bhagwat Geeta (B.G. 3/9) that every action of life is producing another reacton at once which is another binding upon u
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s and only those who are acting on behalf of Yajna (Vishnu) are not bound up by the reactions. Our actions are judged by the higher authorities the agents of the Lord and thus we are awarded body according to our own activities. The law of nature is so s
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ubtle that every part of our body is influenced by the respective stars and such a living being obtains his working body to fulfill his terms of imprisonment by the manipulation of such astronomical influence. A man's destiny is therefore ascertained by
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the birthtime constellation of stars and the factual horoscope is made by learned astrologer. It is a great science and misuse of a science does not mean its uselessness. Maearaj Parikshit or even the Personality of Godhead do appear at certain particula
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r constellation of good stars and thus the influence is exerted upon the body thus born in auspicious moment. The most auspicious constellation of stars takes place during the appearance of the Lord on this material world and it is specifically called JA
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YANTI not to be abused for any other purposes. Maharaj Parikshit was not only a great Kshatriya Emperor but also a great devotee of the Lord. As such he cannot take his birth in any inauspicious moment. As proper place and time is selected to receive a r
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espectable personage, so also to recesve a personality like Maharaj Parikshit who is specially care-taken by the Supreme Lord, suitabe moment when all good stars assembled together to exert their influence upon the king and thus he took his birth just to
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be known as the great hero of Srimad Bhagwatam. This suitable arrangement of astral influence is never a creation of man's will but it is the arrangement of the superior management of the agency of the Supreme Lord. Off course the arrangement is made ac
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cording to the good or bad deeds of the living being. Herein lies the importance of pious and sinful acts performed by the living being. By pious acts only one can be allowed to get good wealth, good education and beautiful features of the material body.
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The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samaskaras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the school of Sanatan Dharma (man's eternal engagement) is highly suitable for creatin
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g an atmosphere of taking advantage of good stellar influence and therefore, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Garbhadhan Samskaram }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the
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first seedling purificatory process prescribed for the higer castes, is the beginning of all pious acts to receive good, pious and intelligent class of men in the human society. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Th
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ere is peace and prosperity in the world}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by good and sane population only and there is hell and disturbances only by unwanted insane populace of sex indulgence.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.13
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasya pritamana raja viprair dhoumya kripadibhih.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jatakam karayamasa vachayitwa cha mangalam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Pritamana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97satisfied, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Raja\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the King Yudhisthir, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viprair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the learned Brahmins, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhoumya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kripa\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adibhih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and ot
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hers also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jakatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one of the purificatory process performed just after the birth of the child, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karayamasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub got them performed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Va
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chayitwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by recitation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mangalam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97auspice.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The King Yudhisthir who was very much satisfied by the birth of Maharaj Parikshit got performed the purificatory process of birth and
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recitation of auspicious hymns by the learned Brahmins headed by Dhoumya and Kripa.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is need of good and intelligent class of Brahmins who are expert in the matter of performing the purificatory processes prescribe
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d in the system of Varnashram Dharma. Unless such purificatory processes are performed, there is no possibility of good population and in the age of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the population all over the world is of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sudra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub qua
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lity or lower than them for want of this purificatory process. It is not possible however to revive the Vedic process of purification in this age for want of proper facilities and good Brahmins : but there is the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Pancharatric }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub system also recommended for this age. The Panchratric system acts on the Sudra class of men supposed to be the population of the K
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aliyuga and it is the prescribed purificatory process suitable to the age and time. Such purificatory process is allowed only in the matter of spiritual upliftment and not for any other purpose. Spiritual upliftment is never conditioned by higher or lowe
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r parentage.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Garbhahdan }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub purificatory process there are certain other Samskaras like }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Simantanayanam, Sadhbhksanam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub etc. during the period of pregnancy and when the child is born the first purificatory process is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jatakam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub and this was performed duly by Maharaj Yudhisthir with the help of good and learned Brahmins like Dhoumya the royal priest (see page 494) and Kripacharya who was not only a priest but also a great general. Both these learned and perf
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ect priests assisted by other good Brahmins were employed by Maharaj Yudhisthir to perform the ceremony. Therefore all the Samskaras or purificatory processes are not mere formalities or social functions only, but they are all for practical purposes and
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can be successfully performed by expert Brahmins like Dhoumya and Kripa. Such Brahmins are not only rare but also not available in this age ; and therefore the Goswamins prefer the purificatory processes under Pancharatric formulas than the Vedic rites,
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for the purpose of spiritual upliftment in the fallen age.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kripacharya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is the son of the great Rishi known as Sardban b
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orn in the family of Goutma. The birth is said to be accidental. By chance the great Rishi Sardban met}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Janapadi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub a famous society girl of the heaven and the Rishi Sardban discharged semina in two parts. By one part immediately a male child and by the other part a female child were born as twins. The male child was later}{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub on known as Kripa and the female child was known as Kripi as brother and sister. Maharaj Santanu while engaged in chase in the jungle
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picked up the children in the forest and brought them up to the Brahminical status by proper purificatory process. Kripacharya later on became a great general like Dronacharya and his sister was married with Dronacharya. Kripacharya later on took part i
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n the battle of Kurukshetra and joined the party of Duryodhana. Kripacharya helped the killing of Abhimanyu the father of Maharaj Parikshit but still he was held in esteem by the family of the Pandavas on account of his becoming a great Brahmin as good a
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s Dronacharya. While the Pandavas were sent to the forest after being defeated in the gambling game with Duryodhona, Dhritarastra entrusted the Pandavas with Kripacharya for guidance. After the end of the battle Kripacharya again became the member of the
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royal assembly and he was called during the birth of Maharaj Parikshit for}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub recitation of auspiceous Vedi
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c hymns to make the ceremony successful. Maharaj Yudhisthir also while quitting palace for the great departure to the Himalayas, entrusted Kripacharya with Maharaj Parikshit as his disciple and he left home satisfied on account of Kripacharya taking char
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ge of the King Maharaj Parikshit. The great administrators, kings and emperors were always under the guidance of learned Brahmins like Kripacharya and thus were able to act properly in the discharge of political responsibilities.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.14
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Hiranyam gam mahim graman hasti aswan nripatir varan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pradat Swannam cha viprebhyoh Prajatirthe sa tirthabit.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hiranyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gold, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub land, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Graman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub villages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Aswan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub horses. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hasti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97elephants. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nripatir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the King, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Varan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rewards, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pradat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub gave in charity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swannamcha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub good food grains, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viprebhyoh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prajatirthe\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the occasion of giving in charity on the birthday of a son, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tirthabit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who}{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knows how, when and where charity is to be given.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus on the occasion of giving in charity to the Brahimins on account of birth of a son, the King who knew it how, where and when char
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ity is to be given, gave in charity to the Brahmins, gold, land, villages, elephants, horses, and good food grains.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Only the Brahmins and Sannyasins are authorised to accept charity from the householders. In all the different occasions of }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanskaras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub specially during the time of birth, marriage and death, wealth is distributed to the Brahmins because the
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Brahmins would have been giving the highest quality of service in the matter of the prime necessity of the human kind. The charity was substantial in the shape of gold, land, villages, horses, elephants and food grains with other materials for cooking co
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mplete foodstuff. The Brahmins were not, therefore, poor in the actual sense of the term. On the contrary because they possessed gold, land, villages, horses, elephants and sufficient grains so they had nothing to earn for themselves. They would simply d
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evote themselves in the matter of well being of the entire society.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tirthabit }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub significent because the king knew it well where and when charity h
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as to be given. Charity is never unproductive neither it is blind. In the Shastras charity was offered to persons who deserve to accept charity in terms of spiritual enlightenment. The so-called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub Daridra-Narayan }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a misconception of the Supreme Lord by unauthorised persons, is never to be found in the Shastras, as the objective of charity. Neither a wreched p
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oor man is able to receive much munificent charities like horses, elephants, land and villages. The conclusion is that the intelligent class of men in the society or the Brahmins speciafically engaged in the service of the Lord,\'97were properly maintain
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ed without any anxiety for the needs of the body and the king and other householders would have gladly looked after their all sorts of comforts.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is enjoined in the Shastras that so long the child is joined with the mother by the navel pipe, the child is considered to be one b
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ody with the mother but as soon as the pipe is cut off and the child is separated from the mother, the purificatory process of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jatakam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub performed. The administrative demigods and past forefathers of the famil
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y come to see a newly born child and such occasion is specifically accepted as the proper time for distributing wealth to the right persons productively in the matter of spiritual advancement of the society.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.15
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam uchur brahmanas tusta rajanam prasrayanwitam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Esha hi asmin prajatantou purunam pouravarshavah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Uchur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub addressed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmanas\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the learned brahmin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tusta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very much satisfied, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prasrayanwit
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am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very much obliging, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Asmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the chain of,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prajatantau}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97descendental line, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purunam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the purus, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pouravarshava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the chief amongst Purus.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The learned brahmins, who were very much satisfied with the charities of}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
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\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub the king, addressed the king as the chief amongst the }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub purus }{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub and informed him to say "this son in the chain of descendental line of the purus."
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.16
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Daivena apratighatena sukle samstham upeyushi.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rato ba anugraharthaya vishnuna prabhavishnuna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Daivena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supernatural power, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apratighatena\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by what is irresistible, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sukle\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the pure, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samstham}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97destruction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upeyushi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having been enforced, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub restored, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ba\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anugraharthaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for the sake of
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obliging, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vishnuna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the all pervasive Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Prabhavishnuna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the all powerful.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This spotless son is restored by the all powerful and all pervasive Lord Vishnu (the Personality of Godhead) for the sake of obliging
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you, when he was enforced to destruction by the irresistible super natural weapon.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The child Parikshit was saved by the all powerful and all pervasive Vishnu (Lord Krishna) for two reasons. The first reason is that the
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child in the womb of his mother was as spotless as whitness on account of his becoming a pure devotee of the Lord. The second reason is that the child who was the only surviving male descendant in the chain of descendental line of Puru the pious forefat
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her of the virtuous king Maharaj Yudhisthir. The Lord wants to continue the line of pious kings to rule over the earth as His representatives for actual progress of peaceful and prosperous life. After the battle of Kurukshetra, even upto the next generat
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ion of Maharaj Yudhisthir was annihilated and there were none who could generate another son in the great royal family. Maharaj Parikshit the son of Abhimanyu was the only surviving heir apparent in the family and by the irresistible supernatural Brahmas
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tra weapon of Aswatthama, he was enforced to be annihilated. Lord Krishna is described herein as Vishnu and this is also significant. Lord Krishna the original Personality of Godhead does the work of protection and annihilation in His capacity as Vishnu.
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Lord Vishnu is the plenary expansion of Lord Krishna and the all pervasive activities of the Lord is executed by Him by His Vishnu feature. Child Parikshit is described here as the spotless white because he is unalloyed devotee of the Lord. Such unalloy
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ed devotees of the Lord appear on the earth just to execute the mission of the Lord. The Lord desires that the conditioned souls hovering over the material creation, may be reclaimed back to home back to Godhead and thus He helps them by preparing the tr
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anscendental literatures like the Vedas, by sending missionaries of saints and sages and by deputing His representatives as the spiritual master. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Such transcendental literatures, m
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issionaries and representatives of the Lord are spotless white}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub because the contamination of material qualities cannot even touch them. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub They are always protected by the Lord when they are attempted to be annihilated. Such foolish endeavour}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is exhibited by the gross materialists. The B
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rahmastra which was released by Aswatthama upon the Child Parikshit, was certainly supernaturally powerful and nothing of the material world could resist its force of penetration ; but the all powerful Lord Who is present every where within and without,
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could counteract it by His all powerful potency just to save a bonafide servant of the Lord and descendant of another devotee Maharaj Yudhisthir who was always obliged by the Lord by His causeless mercy.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.17
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasmat namna vishnurata iti loke bhavishyati
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na sandeha mahabhaga mahabhagawata mahan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasmat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vishnurata\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub protected by Vishnu the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Loke\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in all the planets, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Bhavishyati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shall}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub become well known, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub no, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Sandeha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub doubts, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahabhaga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub the greatest fortunate, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahabhagawata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the first grade devotee of the Lord, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub qualified by all good qualities.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "For this reason this child will be well known in the world as one who is protected by the Personality of Godhead and as such there is
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no doubt about it oh the greatest fortunate, that this child will become a first-grade devotee and qualified with all good qualities".
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord gives protection to all living beings because He is the Supreme Leader of them. The vedic hymns confirm it that Lord is the Su
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preme Person amongst all personalities of the living beings. The difference between the two living beings is that the One the Personality of Godhead provides all other living beings and by knowing Him only one can achieve eternal peace (Katha Upanishad).
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Such protection is given by His different potencies to different grades of living beings. But so far his unalloyed devotees}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub are concerned He gives the protection personally. Therefore, Maharaj Parikashit is protected from the very beginning of his appearance in the womb of his mother. And because he is specially given protection by the Lord, the indicatio
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n must be concluded that the child would be a first grade devotee of the Lord with all}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub good qualities. Th
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ere are three grades of devotees namely the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahabhagwata, Madhyamadhikari }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kanisthadhikari. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Those who go to the temples of the Lord and offer worshipful respect to the deity without any sufficient knowl
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edge in the theological science and therefore without any respect for the devotees of the Lord,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are ca
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lled materialistic devotees or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kanisthadhikari }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the third grade devotees. Secondly the devotees who have developed genuine service mentality for the Lord and thus make friendship with similar devotees only
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, show favour to the neophytes and avoids the atheists\'97are called the second-grade devotees ; but those who see everything in the Lord or everything of the Lord and also sees in everything an eternal relation of the Lord so that there is nothing withi
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n his purview of sight except the Lord,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Mahabhagwatas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub the first grade devotee of the Lord. Such first grade devotee of the Lord is perfect in all respect. A devotee who may be either of the above mentioned grades, is automatically qualified by all good qualities and as such the Mahabhag
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wata devotee like Maharaj Parikshit is certainly perfect in all respect. And because Maharaj Parikshit took his birth in the family of Maharaj Yudhisthir, he is addressed herein as the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Mahabhaga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the greatest of the fortunates. The family in which a }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahabhagwata}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub takes his birth, is fortunate because on account of the birth of a first grade-devotee, the members of the family past present and future upto 100 generations, become liberated by the Grace
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of the Lord in respect of His beloved devotee. Therefore, the highest benefit is done by one to his family simply by becoming an unalloyed devotee of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.18
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Raja Uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Api esha banshan rajarshin punyslokan mahatmanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anurvartitaswid yasasa sadhuvadena sattamah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Raja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the all good king (Maharaj Yudhisthir), }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whether, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Banshan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub family,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajarshin\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of sainly kings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punyaslokan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pious
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by the very name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahatmanan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all great souls, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Anuvartita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub follower, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swid\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub will it be, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by achievements, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Sadhuvadena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by glorification, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sattamah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the great souls.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The all good King enquired, "Oh the geat souls, will he become as saintly a king, pious by the very name and famous and glorified by a
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chievements, as those who appeared in this great royal family ?"
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The forefathers of King Yudhisthir were all great saintly kings pious by the very name and glorified by their great achievements. They
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were all saints on the Royal Throne. And, therefore, all the members of the state were happy, pious, well behaved, prosperous, and spiritually enlightened. Under strict guidance of the great souls and spiritual injuctions such great saintly Kings were tr
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ained up and as results of that, the kingdom was full of saintly persons and a happy land of spiritual life. Maharaj Yudhisthir was himself a prototype of his ancestors and he desired that the next King after him shall also become exactly his great foref
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athers. He was happy to learn from the learned Brahmins by astrological calculations mentioned above,\'97that the child is born a first-grade devotee of the Lord and to be more confident he wants to know whether the child was going to follow the footprin
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ts of the great forefathers. That is the way of monarchical state. The reigning king should be pious, chivalrous, devotee of the Lord, fear personified for the upstarts and must leave an heir apparent equally quilified to rule over the innocent citizens.
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In the modern set up of democratic states, the people themselves are fallen to the qualities of the Sudras or less than them, and the Government is run by their representative without any scriptural mode of administrative education. As such the whole at
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mosphere is surcharged with }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sudra quality}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub manifested by lust and avarice. Such administrators quarrel eve
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ry day between themselves : The cabinet of ministers change often on party and group selfishness. Every one wants to exploit the state resources till he dies. No body retires from political life unless they are forced to do so. How such low grade man can
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do any good to the people. The result is}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub corruption, intrigue and hypocrisy. They should learn from the}
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam how ideals the administrators\'97must be before they can be given over the charge of dif
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ferent posts.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.19
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Brahmanah Uchuh.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Partha prajavita sakshat ikshakuriva manavah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brahmanya satyasandhyascha ramo dasrathir yatha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Brahmanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the good soul Brahmins, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uchuh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Partha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the son of Pritha (Kunti), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Praja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97tho
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se who are born, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maintainer, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Sakshat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub directly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ikshakuriva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub exactly like king Ikshaku, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manavah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub son of Manu, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmanya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub followers and respectful to the Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satya
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sandas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub truthful by promise, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Personality of Godhead Rama, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Dasarathir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son of Maharaj Dasarath, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like him.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The learned Brahmins said, "Oh the son of Pritha this child shall be exactly like the King Ikshaku son of Manu in the matter of mainta
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ining all those who are born in the matter of following the Brahminical principles specially to be true to one's promise, he shall be exactly like Rama the Personality of Godhead, the son of Maharaj Dasarath".
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Praja" means the living being who has taken its birth in the material world. Actually the living being has no birth, no death but on a
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ccount of his separation from the service of the Lord and due to his desire to Lord it over the material nature, he is offered}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub a suitable body to satisfy his material desires. In doing so one becomes conditioned by the laws of material nature and }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the material body is changed in term
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s of his own work.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The living entity thus transmigrates from one body to another in 84 lakhs species of life. But due to its becoming the parts and parcel of the Lord they are not
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only maintained with all necessaries of life by the Lord, but also they are protected by the Lord and His representatives the saintly kings. These saintly kings would give protection to all the Prajas or living beings to live and to fufill their terms o
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f imprisonment. Maharaj Parikshit was actually an ideal saintly king because while touring over his kingdom he happened to see that a poor cow was being attempted to be killed by the personified Kali and he at once took him to task as a murderer. This me
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ans even the animals were given protection of life by the saintly administrators not from any sentimental point of view but }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub from the fact of right of living}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub for those who have taken their birth in the world. All the saintly kings beginning from the King of the Sun globe, down to the king of the earth all are so inclined by the influence of the Vedic litera
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tures. The Vedic literatures are taught in other higher planets also as we have reference in the Bhagwat Geeta (B.G. 4/1) about the teachings to the Sun (Vivaswan) by the Lord and such lessons are transferred by disciplic succession as it was done by the
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Sun-god to his son Manu and from Manu to Maharaj Ikshaku. There are fourteen Manus in one day of Brahma (see page 163 1st Vol.) and the Manu referred to herein is the seventh Manu who is one of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Prajapatis }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (those who create progeny) and he is the son of the Sun-god. He is known as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Vivaswata }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Manu. He had ten sons and Maharaj Ikshaku is one of them. Maharaj Ikshaku also learnt the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Bhaktiyoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as taught in the Bhagwat Geeta from his father Manu who got it from his father the Sun-god. Later on the teaching of the Bhagwat Geeta came down by discipli
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c succession from Maharaj Ikshaku but in course of time the chain got broken by unscupulous persons and therefore, again it had to be tought to Arjuna in the battle field of Kurukshetra. So all the Vedic literatures are current from the very beginning of
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creation of the material world and thus the Vedic literatures are known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apourasheya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (not made by man)
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. The Vedic knowledge was spoken by the Lord and first heard by Brahma the first created living being with in the universe.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Ikshaku :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97One of the sons of Vivaswata Manu. He h
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ad one hundred sons. He prohibited meat eating. His son Sasad became the next King after his death.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Manu :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97The Manu mentioned in this verse as the father of
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Ikshaku is the seventh Manu of the name Vaivaswata Manu the son of Sun-god Vivaswan whom Lord Krishna instructed the teachings of Bhagwata Geeta prior to His teaching the same to Arjuna. The mankind is the descendant of Manu and there is a symmetry betwe
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en Manu and the man. This Vaivaswata Manu}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub had ten sons of the name Bena, Dhrishnu, Nariswanta, Nabhag, }{
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\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ikshaku}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , Karush, Saryati, Ila, Prisaghra, Nabhagarista. The Lord's incarnation }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Matsya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (the gigantic fish) was advented during the beginning of Vaivaswata Manu's reign (see page 173/Vol.1) He learnt the prin
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ciples of Bhagwat Geeta from his father Vivaswan the sun-god and he re-instructed the same to his son Maharaj Ikshaku. In the beginning of the Treta yuga the sun-god instructed devotional service to his son Manu and Manu in his turn instructed the same t
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o his Ikshaku for welfare of the whole human society.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Rama :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97The Supreme Personality of Godhead incarnated
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Himself as Sri Rama accepting the sonhood of His pure devotee Maharaj Dasarath the King of Ayodhya. Lord Rama descended along with His plenary-portions and all of them appeared as His younger brothers. In the month of Chaitra on the 9th day of growing m
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oon in the Treta Yuga the Lord appeared, as usual, to establish the principles of religion and to annihilate the disturbing elements. When He was just a young boy, He helped the great sage Viswamitra by killing Subahu and striking Marichi the she-demon w
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ho were disturbing the sages in their daily discharge of duties. The Brahmins and the Kshatriyas are meant for cooperation for welfare of the mass of people. The Brahmins who were all sages do endeavour to enlighten the people of the world by perfect kno
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wledge and the Kshatiyas are meant for their protection Lord Rama Chandra is the ideal king for maintaining and protecting the highest culture of humanity known as }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmanya Dharma
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . The Lord is specifically the protector of the cows and the Brahmins and by doing so He enhances the prosperity of the world. He rewarded the administrative demigods by effective
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weapons for conquering over the demons through the agency of Viswamitra. He was present in the bow-sacrifice of King Janaka and by breaking the invincible bow of Shiva, He married Sita Devi daughter of Maharaj Janaka.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After His marriage He accepted exile in the forest for fourteen years by the order of His father Maharaj Dasarath. To help the adminis
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tration of the demigods He killed fourteen thousands of demons and by the intrigues of the demons His wife Sita Devi was kidnapped by Ravana. He made friendship with Sugriva who was helped by the Lord for killing Vali brother of Sugriva. By the help of L
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ord Rama, Sugriva became the king of the Vanars (a race of gorillas) He built a floating bridge of stones on the Indian ocean and reached Lanka the kingdom of Ravan who kidnapped Sita. Later on Ravana was killed by Him and Ravan's brother Bibhisana was i
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nstalled on the throne of Lanka. Vibhisan was one of the brothers of Ravana a demon but Lord Rama made him immortal by His blessings. On the expiry of fourteen years and settling up the affairs at Lanka, He came back to His kingdom Ayodhya by flower plan
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e. He instructed His brother Satrughana to attack Labanasura who reigned at Mathura and the demon was killed. He performed ten Aswamedha sacrifices and later on He disappeared while taking bath in the Sarayu river. The great Ramayana Epic is the history
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of Lord Rama's activities in the world and the authoritative Ramayana is made by the great poet Valmiki.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.20
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Esha data saranyas cha yatha hi ushinarah sivih.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yaso vitanita swanam douswantiriva yajwanam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this child, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Data\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub donor in charity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saranyas\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub protector of the surrendered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ushinarah\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the country of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sivih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of t
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he name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yaso\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fame, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vitanita
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub disseminator, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of
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the kinsmen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Douswantiriva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like Bharata the son of Duswanta, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Yajwanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who have performed many sacrifices.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This child will be munificent donor of charity and protector of the surrendered, like the famous King Sivih of the Ushinar country and
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will expand the name and fame of his family like Bharata the son of Maharaj Duswanta.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A king becomes famous by his acts of charity, performaces of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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yajnas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub protecting the surrendered and similar other acts. A kshatriya king becomes proud to give protection to the surrendered souls. This attitude of a King is called }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Iswarabhava }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or factual powerful to give protection in righteous cause. In the Bhagwat Geeta the Lord instructs livin
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g beings to surrender unto Him and He promises all protection. The Lord is all powerful and true to His word and therefore never failing to give protection to His different devotees. The king being representative of the Lord, he must possess this attitud
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e of the Lord to give protection to the surrendered soul at all risk. Maharaj Sivih the King of Ushinara, was an intimate friend of Maharaj Yayati who was able to reach the heavenly planets along with Maharaj Sivih. Maharaj Sivih}{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub was aware of the heavenly planet where he was to be transferred after his death and the description of such heavely planet is
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given in the Mahabharata (Adi. 96/6-9) Maharaj Sivih was so much charitably disposed that he wanted to give over his acquired position in the heavenly kingdom to Yayati but he did not accept it. He went to the heavenly planet along with great Rishis like
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Astak and others. On enquiry from the Rishis Yayati gave an account of Sivih's pious acts when all of them were on the path to heaven. He has become member of the Assembly of Yamaraj who has become his worshipful deity. As confirmed in the Bhagwat Geeta
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that the worshiper of the demigods goes to the planets of the demigods (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yanti devabrata devan) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub so}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Sivih has become an associate of the great Vaishnava authority Yamaraj in that particular planet. While
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he was on the earth he become very famous as the protector of the surrendered soul as also the donor of charities. The King of heaven took the shape of a pigeon hunter bird (eagle) and Agni the fire-god took the shape of a pigeon. Such pigeon while bein
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g chased by the eagle took shelter on the lap of Maharaj Sivih and the\'97hunter eagle wanted back the pigeon from the King. The King wanted to give it some other meat for eating and requested the bird not to kill the pigeon. The hunter bird refused to a
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ccept the king's offer ; but it was settled later on that the hunter bird would accept flesh from the body of the king of the pigeon's equivalent weight. The king began to cut flesh from his body to weigh in the balance equivalent to the weight of the pi
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geon but the mystic pigeon remained heavier always. The king then put himself on the balance to equate with the pigeon and the demigods were pleased with him. The king of heaven and the fire-god both disclosed their identity and the king was blessed by t
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hem. Devarshi Narada also glorified Maharaj Sivih for his great achievements specifically in charity and giving protection. Maharaj Sivih sacrificed his own son for the satisfaction Brahmin. He never allowed flesh eating in his kingdom by the human being
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. And thus child Parikshit was to become a second Sivih in the matter of charity and giving protection.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Douswanti Bharata: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are many Bharatas in the history of
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which Bharat the brother of Lord Rama, Bharat the son of King Rishava and the Bharat son of Maharaj Duswanta, are very famous and all these Bharatas are historically known to the universe. This earth planet is known as Bharata or Bharatvarsha on account
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of King Bharata the son of Rishava but according to some this land is known as Bharata on account of the regin of the son of Duswanta. So far we are convinced this land's name }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bha
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ratvarsha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub was established from the regin of Bharata the son of King Rishava. Before him the land was known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Ilavativarsha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but just after the coronation of Bharata the son of Rishava this land is famous as Bharatvarsha.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But inspite of all these the Bharata son of Maharaj Duswanta was not less important. He is the son of the famous beauty Shakuntala by
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Maharaj Duswanta. Maharaj Duswanta fell in love with Shakuntala in the forest and Bharat was impregnated. After that Maharaj forgot his wife Shakuntala by the curse of Kanwamuni and the child Bharata was brought up in the forest by his mother. Even in hi
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s child-hood he was so powerful that he challenged the lions and elephants in the forest and would fight with them as little children play with cats and dogs. On account of the boy's becoming too much strong more than the so-called modern }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tarjan, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Rishis in the forest would call him by the name }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub '}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sarvadaman}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ' }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub or one who is able to control over every one. Full description of Maharaj Bharat is given in the Mahabharata Adi Parva. The Pandavas or the Kurus are sometime addressed as the Bharata on account of being born in the dynasty of famous Maharaj
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Bharat the son of King Duswanta.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.21
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dhanwinam agranih esha tulyas cha arjunayor dwayoh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Hutasha iva durdharsa samudra iva dustarah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS.
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhanwinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the great bowmen, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agranih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the foreman, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this child, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tulyas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equally good, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjunayor\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Arjunas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwayor\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the two,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hutasha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Durdharsa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub irresistible, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samudra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ocean, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dustarah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unsurpassable.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Amongst the great bowmen this child will be as foreman like the Arjunas. He will be as irresistible as the fire and as unsurpassable a
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s the ocean.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the history there are two Arjunas. One is Karta Viryarjun the king of Haihya and the other is the grand-father of the child. Both th
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e Arjunas are famous for their bowmanship and the child Parikshit is fore told to be equal with both of them particularly in the matter of fighting. A short description of the Arjunas is given below :\'97
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pandava Arjuna :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97The great hero of the Bhagwat Geeta. He
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is the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kshetraja }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub son of Maharaj Pandu. Queen Kunti could call for any one of the demi-gods and as such sh
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e called Indra and Arjuna is born by him. Arjuna is therefore plenary part of the heavenly king Indra. He was born in the month of Phalgoon (Feb.-March) and, therefore, he is also called Phalgooni. When he appeared as the son of Kunti, his future greatne
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ss was proclaimed by air messages and all the important personalities from different parts of the universe such as the demigods, the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gandharvas, }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub adityas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (from the sun globe) the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rudras, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub basus, }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nagas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and different Rishis (sages) of importance. The Ap
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saras or the society girls of heaven also attended the ceremony and they pleased everyone by their heavenly dances and songs. Vasudeva the farther of Lord Krishna and the maternal uncle of Arjuna sent his priest representative Kasyapa (see page 501) to p
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urify Arjuna by all the prescribed }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanskaras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or reformatory processes. His sanskara of fixing up the name
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was performed in the presence of the Rishis}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub residents of Satasringa. He married four wives such a Droupa
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di, Subhadra, Chitrangada and Ulupi from whom he got four sons of the names Sutakirti, Abhimanyu, Bavrubahan and Iravan respectively.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub During his student life he was entrusted to study under the great professor Dronacharya along with other Pandavas and the Kurus. But h
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e excelled every one by his studious intensity and Dronacharya was}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub specially attracted by his disciplinar
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y affection. Dronacharya accepted him as the first grade scholar and loved heartily to bestow upon him all blessings of military science. He was so ardent a student that he used to practise bowmanship even at}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub night and for all these reasons Professor Dronacharya determined to make him the topmost bowman of the world. He passed very brilliently in the exam
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ination of piercing the target and Dronacharya was too much pleased. Royal famililies at Manipur and Tripura are descendants of Bovrubahan. He saved Dronacharya from the attack of a crocodile and the Acharya being pleased with him rewarded him with a wea
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pon of the name }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmasira. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaja Drupad was enimical with Dronacharya and thus when he attacked the A
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charya, Arjuna got him arrested and brought him before. He besieged a city of the name 'Ahichhatra' belonging to Maharj Drupad and after taking it over he gave it to Dronacharya. The confidential treatment of the weapon Brahmasira being explained to Arju
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na, Dronacharya got it promised by Arjuna that he would use the weapon if necessary when he (Dronacharya) personally became an enemy of Arjuna. By this the Acharya forecasted the future battle of Kurukshetra where Droncharya was on the opposite party. Ma
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haraj Drupad although he was defeated by Arjuna on behalf of his professor Dronacharya, he decided to hand over his daughter Droupadi to this young combatant but he was disappointed when he heard the false news of Arjun's death in the fire of lac-house i
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ntrigued by Duryodhona. He therefore arranged for Droupadi's personal selection of a groom who could pierce the eye of a fish hanging on the ceiling. This trick was specially made because except Arjuna no body could do that difficult adventure and he was
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successful in his desire to hand over his equally worthy daughter to Arjuna and his brothers were at that time living incognito under agreement with Duryodhona and Arjuna and his brothers attended the meeting of Droupdi's selection in the dress of Brahm
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ins. When all the Kshatriya Kings assembled there saw it that a poor Brahmin has been garlanded by Droupadi as her Lord, Sri Krishna disclosed his identity to Valarama.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He met Ulupi at Haridwar and he was attracted by the girl belongling to Nagaloka and thus Iravan was born. Similarly he met Chitrangad
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a a daughter of the king of Manipur and thus Bavrubahan was born. Lord Sri Krishna made a plan to help Arjuna in the matter of kidnapping Subhadra sister of Sri Krishna because Valadeva was inclined to hand over her to Duryodhona. Yudhisthir also agreed
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with Sri Krishna and thus Subhadra was taken by force by Arjuna and then married with him. Subhadra's son}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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is Abhimunyu the father of Parikshit Maharaj the posthumous child. He satisfied the fire-god by setting fire in the Khandav forest and thus the fire-god gave him one wnapon. Indra was angry when fire was set in the Khadava forest and thus Indra assisted
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by all other demigods began fighting with Arjuna for his great challenge. They were defeated by Arjuna and Indradeva returned to his heavenly kingdom. Arjuna also promised all protection to one Mayasura and the latter presented him one valuable conchshel
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l celebrated as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devadutta. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Similarly he received many other valuable weapons from Indradeva when he was s
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atisfied to see his chivalry.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When Maharaj Yudhisthira was dissapointed in the matter of defeating the King of Magadh Jarasandha, it is Arjuna only who gave King Yu
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dhisthira all kinds of assurances and thus Arjuna, Bhima and Lord Krishna started for Magadh for killing Jarasandha. When he went out for bringing all other kings of the world under the subjection of the Pandavas as it is usual after the coronation of ev
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ery emperor, he conquered over the country called by the name Kelinda and brought in subjugation the king Bhagdutt. Then he travelled over the countries like Antagiri, Ulukpur, Modapur etc and brought under subjugation all the relative rulers.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sometimes he underwent a severe type of penances and later on he was rewarded by Indradeva. Lord Shiva also wanted to try the strength
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of Arjuna and in the form of an aborigin Lord Shiva met him and there was great fight between the two and at last Lord Shiva was satisfied with him and disclosed His identity. Arjuna prayed for the Lord in all humbleness and the Lord being pleased upon
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him presented the Pasupat weapon to him. He acquired many other important weapons from different demigods such as he received }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dandastra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub from Yamaraj, he received }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pasastra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub from Varuna, and he received }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Antardhan Astra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub from Kuvera the treasurer of the heavently kingdom. Indra desired him to come to the heavenly
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kingdom and he wished to visit the place to the Indraloka planet beyond the moon planet. In that planet he was cordially received by the local residnets and he was accorded reception in the heavenly parliament of Indradeva. Then he met Indradeva who not
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only presented him with his Vajra weapon but also he tought him military and musical science of upper grade used in the heavenly planet. In one sense Indra is the real father of Arjuna and therefore indirectly he wanted to entertain Arjuna by the famous
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society girl of heaven Urvashi the celebrated beauty. As lusty are the society girls of heaven, Urvashi was too much lustful to contact Arjuna the strongest human being and she met him at his room and expressed her own wishful desire. But Arjuna sustaine
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d his unimpeachable character by closing his eyes before the Urvashi and addressed her as the mother of the Puru dynasty and placed her on the category of his Mothers Kunti and Madri and Sachidevi wife of Indradeva. Disappointed Urvashi cursed Arjuna and
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returned from the place. In the heavenly planet he also met the great celebrated ascetic Lomasha and prayed to him for protection of Maharaj Yudhisthira.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When his enemical cousin brother Duryodhona was under the clutches of the Gandharvas, he wanted to save him and requesed the Gandharva
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s to release Duryodhone but the Gandharvas refused and thus he fought with them and got Duryodhone released. When all the Pandava lived incognito, he presented himself in the court of King Virata as an eunuch and was employd as the musical teacher of Utt
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ara, his future daughter in law, and was known in Virata court as the Brihannala. This Brihannala fought on behalf of Uttar the son of King Virata and thus defeated the Kurus in the fight incognito. His secret weapons were safely kept in the custody of S
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omi Tree and he ordered Uttar to get them back. His identity and his brothers identity were later on disclosed to Uttar. Dronacharya was informed about Arjuna's presence in the fight of the Kurus and the Viratas and later on in the battlefield of Kuruksh
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etra he killed many great generals like Karna and others. After the battle of Kurukshetra he punished Aswatthama who killed all the five sons of Droupadi and then all the brothers went to Bhismadeva.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is due to Arjuna only that the great philosophical discourses of the Bhagwat Geeta was again spoken by the Lord before him in the b
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attle field of Kurukshetra. His wonderful acts in the battle field of Kurukshetra are vividly described in the Mahabharata. Arjuna was however defeated by his son Vabrubahan at Manipur and fell unconscious when Ulupi saved him. After disappearance of Lor
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d Krishna the message was brought by him to Maharaj Yudhisthira. Again he visited Dwarka and all the widow wives of Lord Krishna lamented before him. He took them all in the presence of Vasudeva and pacified all of them. Later on when Vasudeva passed awa
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y he performed his funeral ceremony in the absense of Krishna. While Arjuna was taking all the wives of Krishna to Indraprastha he was attacked on the way and he could not protect the ladies at his custody. At last advised by Vyasdeva all the brothers we
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nt for Mahaprasthan and on the way by the request of his brother he gave up all the important weapons as useless and dropped them all in the water.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.22
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 22
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mrigendra iva vikranto nesavya himaban iva.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Titikshu vasudhe basou sahisnu pitarou iva.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mrigendra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the lion, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vikranto\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nesavya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worthy of taking shelter, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Himavan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Himalaya mountains, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Titikshu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub forbearance,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasudhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aso
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u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the child, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahisnu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tol
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erant, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitarou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parents, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This child will be as strong as the lion and worthy of being}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub
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}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub shelter like the Himalaya mountains. He will be forbearing like the earth and tolerant like the parents.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is compared with the lion when one is very strong in chasing an enemy. They say a lamb at home a lion in the chase. The lion never f
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ails in the chase of an animal similarly the head of the state should be never failing in the matter of chasing an enemy. Himalaya mountains are famous for richness in everything. There are innumerable caves to live in, numberless tress of good fruits to
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eat on, good springs to drink water and profuse drugs and minerals for curing diseases. Any man who is not materially prosperous can take shelter of this great mountain and he will be provided with everything that he may require. Both the materialistic
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and the spiritualist can take advantage of the great shelter of the Himalayan Hills. On the surface of the earth there are so many disturbances by the inhabitants. In the modern age the people have began to blow atomic weapons on the surface of the earth
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and still she is forbearing to the inhabitants like the mother excuses the little child. Similarly the parents are always tolerant to the children for all sorts of mischievous acts. An ideal king may have possessed of all these good qualities and the ch
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ild Parikshit is foretoled to have all these qualities in perfection.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.23
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pitamahasamah samye prasade girisha upamah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Asryah sarva bhutaram yatha devo ramashrayah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitamaha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub grand father or Brahma, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equally good, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samye\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the matter }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prasade\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in charity or in
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munificence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Girisha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lord Shiva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Upamah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub comparision of equillibrium, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asrayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub resort. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Serva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Bhutanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the supreme}{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ramasrayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This child shall be like his grand father Yudhisthir or Brahma in the matter of equanimity of the state of mind, munificent like the L
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ord of the Kailash Hill Shiva and resort of every one like the Supreme Personality of Godhead Narayana Who is shelter of even the goddess of fortune.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the matter of equanimity of the state of mind like the grand-father can be meant bothwise namely in relation with Maharaj Yudhisthir
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or Brahma the grand father of the living beings. According to Shridhar Swami this grand father is Brahma but according Viswanath Chakrabarty the grand father is Maharaj Yudhisthir himself. But in both the cases the comparison is equally good. Because bo
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th of them are recognised representative of the Supreme Lord and as such both of them have to keep up equanimity of the mind being engaged in different welfare work of the living being. Any responsible executive agent at the top of the administration has
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to tolerate different types of onslaught from the very persons for whom the executive head works. Brahmaji was criticised even by the Gopis the highest perfectional devotee of the Lord. The Gopis were not satisfied by the work of Brahmaji because Lord B
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rahma as creator of this particular universe, created eyelids which obstructed the act of seeing Lord Krishna by the Gopis. They could not tolerate a moment's closure of the eyes from seeing the beloved Lord Krishna. And what to speak of others who are v
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ery naturally critical in every action of a responsible man. Similarly Maharaj Yudhisthir had to cross over many difficult situations created by his enemies and he proved to be the most perfect keeper of equanimity of the state of mind in all critical st
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ages. Therefore the example of both the grand fathers for maintaining the equanimity of mind is quite fitting.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Shiva is celebrated demigod for awarding gifts to the beggars of such gifts. His name is, therefore, Ashutosh or one who is pleas
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ed very easily. He is also called the Bhutnath or the Lord of the common folks who are mostly attached to Him on account of His munificent gifts even without consideration of the after effects. Ravana was too much attached to lord Shiva and by pleasing h
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im easily Ravana became so powerful that he wanted to challenge the authority of the Lord Rama. Off course Ravana was never helped by Lord Shiva when he fought with Rama the Supreme Personality of Godhead and the Lord of Lord Shiva. To one Bhasmasur Lord
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Shiva awarded benediction which is not only awkward but also disturbing. Bhasmasura became powerful by the grace of Lord Shiva to vanish any body's head simply by touching with the hand. And this was also awarded by Lord Shiva but the cunning fellow wan
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ted to make an experiment of the power by touching the head of Lord Shiva. Thus the Lord had to take shelter of Vishnu to save Himself from the trouble and Lord Vishnu by His illusory potency asked the Bhasmasura to make an experiment with his own head a
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nd the fellow did it and himself was finished and the world was saved from all sorts of trouble by such cunning beggars from the demigod. But the excellent point is that Lord Shiva never denies any one any sort of gift which a beggar wants. He is therefo
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re the most generous never mind sometimes somekind of mistake is also done in that way.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rama }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Rawma) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub means the goddess of Fortune. And her shelter is Lord Vishnu. Lord Vishnu is the maintainer of all living beings. There are innumerable living beings not only on the surface of this planet but also in all other crores of pla
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nets and all of them are provided with all neccessaries of life for progressive march towards the end of self realisation and not otherwise. Those who are not on the path of self realisation but on the path of sense gratification, are put into difficulty
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by the exigency of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the illusory energy for the path of a false plan of economic development. Such e
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conomic development is never successful by the plan makers because such plan itself is illusory. These men are always after the mercy of the illusory goddess of fortune but they do not know that the goddess of fortune can live only under the protection o
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f Vishnu. Without Vishnu the Goddess of Fortune is an illusion. We should therefore seek the protection of Vishnu instead of directly seeking the protection of the Goddess of Fortune. Vishnu and the devotees of Vishnu can only give protection to all othe
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rs and because Maharaj Parikshit was himself protected by Vishnu it was quite possible for him to give complete protection to all who preferred to live under his subordination.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.24
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 24
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarvasadgunamahatmye esha krishnam anubratah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rantideva iva oudarye yayatir iva dharmikah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvasadgunamahatmye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glorfied by all godly attribute
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s, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this child, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anubratah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub follower of His footprints, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rantideva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub king of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Oudarye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the matter of magnanimity, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yayatir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a king of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmikah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the matter of religiosity.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This child will almost be as good as Lord Shri Krishna by following His foot prints and by magnanimity he will become as good as king
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Rantideva while in religiosity he will be like Maharaj Yayati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The last instruction of Lord Sri Krishna in the Bhagwat Geeta is that one should give up everything and should follow the foot prints o
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f the Lord alone. Less intelligent persons do not agree to this great instruction of the Lord as ill luck would have it but one who is actually intelligent, catch up this sublime instruction of the Lord and is immensely benefited by such abidance. Foolis
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h people do not know that association is the cause of acquiring the quality of the person so associated. Association of fire makes the object heated even in the material sense. There fore association of the Supreme Personality of Godhead makes one equall
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y qualified like the Lord. As we have discussed previously, one can achieve seventy eight percent of Godly qualities by the Lord's intimate association. To follow the instruction of the Lord is to associate with the Lord. }{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord is not a material object that one has to feel his presence for such association.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord is present every where and at all t
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ime. It is quite possible to have His association simply by following His instruction because the Lord and His instruction, the Lord and His Name, Fame, Attributes and paraphernalia all are identical with}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Him being absolute knowledge. Maharaj Parikshit is associated with the Lord even from the womb of his mother upto the last day of his valuable life and as
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such he acquired all the essential good qualities of the Lord in all perfection.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rantideva :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97An ancient king prior to the Mahabharat perio
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d referred to by Narada Muni while instructing Sanjaya as mentioned in Mahabharat (Dronaparva 67 Ch) He was a great king liberal for hospitality and distribution of foodstuff. Even Lord Sri Krishna also eulogised his acts of charity and hospitality. He w
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as blessed by the great Vasistha Muni for supplying him cold water and thus he achieved the heavenly planet. He used to supply fruits, roots and leaves to the Rishis and thus he was blessed by them for fulfilling his desires. }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Although a Kshatiriya by birth he never took flesh in his life.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He was specially hospitable to Vasistha Muni and by his blessin
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gs only he attained higher planetary residence He is one of those pious kings whose names are remembered in the morning and evening.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yayati : }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The great emperor of the world and the original for
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efather of all great nations of the world who belong to the Aryan and Indo-European stock. He is the son of Maharaj Nahusha and he became the emperor of the world on account of his elder brother becoming a great and liberated saintly mystic. He ruled ove
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r the world for several thousands of years and performed many sacrifices and pious activities recorded in the history although his early youth was too much lustful and full of romantic stories. He fell in love with Devayani the most beloved daughter of S
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ukracharya. Devayani wished to marry him but at first he refused to accept her on account of her becoming the daughter of a Brahmin. According to }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Shastras}{\b\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a Brahmin could marry the daughter of a Kshatriya but a Kshatriya could not marry the daughter of a Brahmin. They were very mu
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ch cautious about }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Varnasankara}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub p
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opulation in the world. Shukracharya specially ammended this law of forbidden marriage and induced Emperor Yayati to accept Devayani. Devayani had a girl friend of the name Sarmistha who also fell in love with the emperor and thus went with her friend De
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vayani. Shukracharya forbade Emperor Yayati not to call Sharmistha at his bed room but Yayati could not strictly follow his instruction. He secretly married Sharmistha also and begot sons in her. When it was known to Devyani she went away to her father a
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nd lodged the complaint. Yayati was much attached with Devayani and when he went to his father-in-law's place to call her, Shukracharya was angry upon him and cursed him to become impotent. Yayati begged his father-in-law to withdraw his curse but the sa
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ge asked Yayati to ask youthfulness from his sons and let them become old as the condition of his becoming potent. He had five sons two from Devayani and three from Sharmistha. From his five sons namely 1. Yadu, 2 Turvasu, 3. Druhyu, 4. Anu, and 5. Puru
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five famous dynasties namely 1. the Yadu dynasty 2 the Yavan (Turks) dynasty, 3. the Bhoja dynasty 4. Mlechcha dynasty (Greeks) and the 5. Pourab dynasty all emanated to spread all over the world. He reached the heavenly planets by dint of his pious acts
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but he fell down from there on account of his self advertisement and ill-faming other great souls. After his fall down his daughter and grandson bestowed upon him their accumulated virtues and by the help of his grand son and friend Sivih he was again p
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romoted to the heavenly kingdoms becoming one of the assembly member of Yamaraja where he is staying as a devotee. He performed more than one thousands of different sacrifices, gave in charity very liberally and was very influential king; and his majesti
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cal power was felt all over the world. His youngest son agreed to award him his, youthfulness but when he was in his sense of lustful desires even for one thousands of years, he became detached from worldly life and returned youthfulness again to his son
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Puru. He wanted to hand over the kingdom to Puru but his noblemen and the subjects did not agree. But when he explained to his subjects the greatness of Puru they agreed to accept Puru as the King and thus Emperor Yayati retired from family life and lef
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t home for the forest.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.25
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 25
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dhritya valisamah krishne prahrada iva sadgrahah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ahartta esha aswamedhanam briddhanam paryupasakah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhritya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by patience, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valisaman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vali Maharaj, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishne\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Lord Sri Krishna, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prahrada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prahalad Maharaj, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadgraha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotee of the, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahartta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub performer, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esha\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this child, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aswamedhanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of A
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swamedh sacrifices, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Briddhanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the old and experienced men, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Paryupasaka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub follower.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This child will be like Vali maharaj in the matter patience, a staunch devotee of Lord Krishna like Prahlad Maharaj, a performer of ma
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ny a aswamedha sacrifices and a follower of the old and experienced men.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vali Maharaj\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One of the twelve authorities in the matter o
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f devotional serviee of the Lord. Vali Maharaj is a great authority in devotional service because he sacrificed everything to please the Lord and relenquished the connection of his so called spiritual master who obstructed on the path of risking everythi
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ng for the service of the Lord. The highest perfection of religious life is to attain to the stage of unqualified devotional service of the Lord without any cause or without being obstrusted by any kind of worldly obligation. Vali Maharaj made it a deter
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mination to give up everything for the satisfaction of the Lord and did not care for any obstruction whatsoever. He is the grand son of Prahlad Maharaj another authority in the matter of devotional service of the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord. Vali Mahoraj and the history of his dealings with Vishnu Vamandeva is described in the 8th canto of Srimad Bhagwatam (ch. 11 to 24).
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prahlad Maharaj\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A perfect devotee of Lord Krishna (Vishnu
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) and there were severe chastisements for him from his father Hiranyakasipu when he was only five years old, only for his becoming an}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub unalloyed devotee of the Lord. He is the first son of Hiranyakasipu and his mother's name was Kayadhu. Prahlad Maharaj was an authority in the devotional service of the Lord because he made his father killed by Lord Nrisingh
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adeva setting the example that even the father shall be removed from the path of devotional service if such father happens to be an obstacle. He had four sons and the eldest son Virochan is the father of Vali Maharaj mentioned above. The history of Prahl
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ad Maharaj's activities is described in the 7th Canto of Srimad Bhagwatam.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.26
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 26
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rajarshinam janvyita sasta cha utpathagaminan.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nigrahita kaler easha bhuvo dharmasya karanat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajarshinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the kings as good as the sages, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub janayita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Producer, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sasta\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chastiser, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utpathagaminam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the upstarts, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nigrahi
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ta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub molester, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kaler\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of th
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e quarrelsome, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhubo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Dharmasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of religiosity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karanat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub on account of.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This child will be the father of kings like Sages, chastiser of the-up starts, molester of the quarrelsome for world peace and for the
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sake of religiosity.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The wisest man in the world is a devotee of the Lord. The sages are called the wise men and there are different types of wise men for d
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ifferent branches of knowledge. Unless, therefore, the king or the head of the state is not the wisest man he cannot control over all types of wisemen in the state. In the line of royal succession in the family of Maharaj Yudhisthir, all the kings, witho
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ut any exception, were the wisest men of their time and so also it is foretold about Maharaj Parikshit and his son Maharaj Janmenjay who was still to be born. Such wise sage-like kings can become the chastiser of the upstarts and the molester of the }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the quarrelsome. As it will be clear in the chapters ahead, Manaraj Parikshit wanted to kill the pe
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rsonified Kali who was attempting to kill a cow the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub emblem of peace and religiosity. The symptoms of }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are 1. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub wine. }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . women, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3.}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gambling and }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . slaughter-house. }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wise ruler of all the states should take lessons from Maharaja Parikshit how to maintain peace and morality of the state by subduing the elements of upstarts and quarrelsome people who indulge in wine,
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illicit connection with women, gambling and meat eating supplied by regularly maintained slaughter house. In this age of Kali regular licence is issued for maintaining all these different departments of quarrel some people and how they can expect peace a
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nd morality in the state ? The state fathers, therefore, must follow the principles of becoming wiser by devotion to the Lord, by chastising the breaker of discipline and by molesting the symptoms of quarrel as mentioned above. If we want blazing fire we
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must use the dry fuel. Blazing fire and moist fuel go ill together. Peace and morality can prosper only on the principles of Maharaj Parikshit and his followers.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.27
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 27
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Takshakat atamano mrityum dwijaputra upasarjitat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Praptsyata upasrutya muktasamgah padam hareh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Takshakat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the snake-bird, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmano\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of his personal self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mrityum}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97death, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwijaputra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son of a Bran
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min }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upasarjitat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being sent by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Prapatsyata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having taken shelter of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upasrutya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub after hearing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muktasangah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub freed from all attachment, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub position, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hareh\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub After hearing about his death form the bite of a snake-bird sent by one son of a Brahmin, he will get himself freed from all material
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attachment and surrender unto the Personality of Godhead to take his shelter.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Material attachment and taking shelter of the lotus feet of the Lord go ill together. Material attachment means ignorance of the transc
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endental happiness under the shelter of the Lord. Devotional service of the Lord while existing in the material world means to get into practice of transcendental relation with the Lord and when it}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is matured, one gets completely freed from all material attachment and becomes competent to go back to home, go back to Godhead. Maharaj Parikshit being spec
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ially attached with the Lord from the beginning of his body in the womb of his mother, he was continually under the shelter of the Lord and the so called warning of his death within seven days from the date of curse by the Brahmin's son became a boon to
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him to prepare himself to go back to home back to Godhead. As he was always protected by the Lord he could have avoided the effect of such curse by the Grace of the Lord but he did not take such undue advantage for nothing. Rather he made the best use of
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a bad bargain and for seven days continually he heard Srimad Bhagwatam from the right source and thus he got shelter of the Lotus feet of the Lord by that opportunity.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.28
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 28
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jijnasita atmayatharthyo munervyasasutad asou,
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Hitwa idan nripa gangayom yasyati addha akutobhayam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jijnasita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having enquired of, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmayatharthyo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub right knowledge of one's ownself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub M
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uner\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the learned philospher, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyasasutad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub the son of Vyasa, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Hitwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub quitting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub this material attachment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nripa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the king, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gangayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the bank of the Ganges, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasyati}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97will go, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Addha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub directly, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akutabhayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the life of fearlessness.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus after enquiring from the great philospher son of Vyasadeva about the right knowledge of his ownself he, shall achieve the life of
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fearlessness after quitting this material attachment.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Material knowledge means ignorance of the knowledge of one's own self. Phiiosophy means to seek after the right knowledge of one's owns
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elf or the knowledge of self realisation. Without self realisation philosophy means dry speculation or waste of time and energy. Srimad Bhagwatam means the right knowlenge of one's own self and hearing of Srimad Bhagwatam means to get free from material
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attachment and enter into the kingdom of fearlessness. This material world is fearfulness as if a prisoner is always fearful within the prison house. In the prison house no body can violate the jail rules and regulations and violating the rules means ano
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ther term for extention of prison-life. Similarly we are in this material existenee always fearful. This fearfulness is called anxiety. Every one in the material life in all species of or varietis of life, is full of anxieties either by breaking or witho
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ut breaking the laws of nature. Liberation or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means getting relief from this constant anxieties. Th
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is is only possible when the qnality of the anxiety is changed in the devotional service of the Lord. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam gives us this chance of changing the quality of anxiety from
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matter to spirit.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This is done in the association of learned philosepher like self realised Sukadeva Goswami the great son of Sri Vyasdeva. Maharaj Parikshit after receiving the w
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arning of his death took advantage of this opportunity by association of Sukadeva Goswami and achieved the desired result.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is a sort of imitation of this reciting and hearing of Srimad Bhagwatam by professional men and the foolish audience who think t
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hat they would get free from the clutches of material attachment for attaining the life of fearlessness. Such imitation of hearing Srimad Bhagwatam is a caricature only and one may not be misled by such performance of }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagwatam Saptaha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub undertaken by ridiculous greedy fellow for maintaining an estabilishment of material enjoyment.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.29
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 29
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iti Rajna upadisya vipra jatakakovidah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Labdhapachityah sarve pratijagmuh swakan Grihan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Rajna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upadishya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having advised }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vipra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub persons who are well versed in the V
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edas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jatakakovidah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who had received sumptuously as remuneration, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratijagmuh\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub went back, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swakan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub their own, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grihan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub houses.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The persons who were expert in the knowledge of astrology and in the performance of birth ceremony thus instructed the King Yudhisthir
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a about the future history of the child and being sumptuously remunerated all of them went back to their respective home.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Vedas means the store house of knowledge both material and spiritual. But such knowledge aims at perfection of self realisation. In
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other words the Vedas are the guidance for the civilised man in every respect. The human life being the opportunity of getting free from all material miseries, it is properly guided by the knowledge of the Vedas both in the matter of material needs and
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spiritual salvation. The specific intelligent class of men who devoted particularly in the knowledge of Vedas were the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vipras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub or the graduates of the Vedic knowledge. There are different branches of knowledge in the Vedas of which astrology and pathology are two important branches of knowledge necessary for the common man. So the intelligent class of men in
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the society generally known as the Brahmins took up all the different branches of Vedic knowledge for guiding the society. Even the department of military education }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Dhanurveda) }
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub was also taken up by such intelligent class of men and the Vipras were also teachers of this section of knowledge as was Dronacharya, Kripacharya ete.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vipra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub mentioned herein is significant. There is a little difference between the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vipras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub and the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmins. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Vipras are those who are expert in the matter of }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karmakanda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or fruitive activities guiding the society towards fulfilling the material neccessities of life while the Brahmines
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are expert in spiritual knowledge of transcedence. This department of knowlenge is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jnanakanda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and
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above this there is the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upasanakanda. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Culmination of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub upasanakanda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub devotional service of the Lord Vishnu and when the Brahmins achieve perfection they are called Vaishnava. Vishnu worship is the highest of all other modes of worship}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub such elevated Brahmins are called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaishnavas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub engaged in the transcendental loving service of the Lord, and as such Srimad Bhagwatam which is the science of devotional service is very much dear to the Vaisnavas. And as explained in the begnning of the Srimad Bhagwatam, it is
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the mature fruit of Vadic knowledge and is superior snbject matter above the three }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kandas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namely Karma, J
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han and Upashana etc.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Amongst the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karmakanda }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub experts the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jataka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub expert Vipras were good astrologers who c
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ould tell all the future history of a born child simply by astral calculation of the time }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Lagna) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and suc
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h expert }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jataka }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vipras were present during the birth of Maharaj Parikshit and his grand father Maharaj Yu
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disthir remunerated the Vipras sufficiently with gold, land, villages, grains, and other valluable necessaries of life which include the cow also. There is need of such Vipras in the social structure and it is the duty of the state to maintain them comfo
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rtably as designed in the Vedic procedure. Such expert Vipras being sufficiently paid in kinds by the state they could give free service to the people in general and thus this department of Vedic knowledge could be available for all.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.30
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 30
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa esha loke vikhyatah parikshit iti yat prabhu.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Purvan dristam anudhyayan pariksheta naresu iha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub , esha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lock\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vikhyatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub famous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Parikshit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who examines, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Prabhu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub my king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pnrvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97before, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Dristam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anudhyayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub constantly contemplating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pariksheta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shall examine, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Naresu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto every man, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iha\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub here.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He should become famous in this world as Parikshit (examiner) on account of his examining all human beings whether he is that personal
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ity whom he saw before his birth and thus constantly contemplating on Him.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Parikshit fortunate as he was got impression of the Lord even from the womb of his mother and thus his centemplation on the Lor
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d was constantly with him. Once the impression of the transcendental Form of the Lord is fixed up in one's mind he can ever forget him in any circumstances. Child Parikshit after coming out from the abdomen of his mother was in the habit of examining eve
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ry body whether he was the same personality whom he saw first within the womb. But no body could be equally or more attractive than the Lord and therefore he never accepted any one as compared with the Lord. But the Lord was constantly with him by such e
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xamination and thus Maharaj Parikshit was always engaged in the devotional service of the Lord by remembrance.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srila Jiva Goswami remarks in this connection that every child if he is given impression of the Lord from the very childhood certainly
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he becomes a great devotee of the Lord like Maharaj Parikshit.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One may not be as fortunate as Maharaj Parikshit to have the opportunity of seeing the Lord in the womb of his mothe
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r but even he is not so much fortunate, he can be made so if the parents of the child desires him to be so. There is a practical example in my personal life in this connection. My father was a pure devotee of the Lord and when I was only four or five yea
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rs old, my father gave me a couple of Forms of Radha and Krishna. In playful manner, I used to worship these deities along with my sister and I used to imitate the ways as they were being performed in a neighbourtng temple of Radha Govinda. By constant v
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isit of this neighbouring temple and copying the ceremonies in connection with my own deities of play, I developed a natural affinity for the Lord. My father used to observe all the ceremonies befitting my positon. Later on these activities were suspende
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d due to my association in the schools and colleges and I became completely out of the way. But in my youthful days when I met my spiritual master Sri Srimad Bhakti Siddhanta Saraswati Goswami Maharaj, again I revived my old habit and the same playful de
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ities became my worshipful deities in proper regulation. This was followed up till my leaving the family connection and I am pleased that my generous father gave the first impression which developed later into regulative devotional service by His Divine
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Grace. Maharaj Prahlad also advised that such impression of Godly relation must be inpregnated from the beginning of child hood otherwise one may miss the opportunity of human form of life which is very much valuable although it is temporary like others.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.31
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa rajaputra babridhe ashu sukla iva udupah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Apuryamanah pitribhih kasthabhir iva sa anu aham
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Rajputra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the royal prince, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Babridhe\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub grew}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Ashu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very soon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sukla\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub growing moon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Udupah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub moon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apuryamanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub luxuriantly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Pitribhir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the parental guardians. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kasthabhir\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub plenary development, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anu aham\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub day aftar day.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As the moon in its growing fortnight develops day after day so the royal prince very soon developed luxuriantly with all plenary facil
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ities from the care taker guardian grand-fathers.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.32
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 32
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yakskhamana aswamedhena jnatidroha Jihasaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Raja labdhadhano dadhyou nanyatra karadandayo.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yakshamana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desiring to perform, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aswamedhena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Horsesacrlfic ceremony, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jnatidroha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fighting with kins
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men, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jihasaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for getting free, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Labdhhadhano\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for getting some wealth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dadhyou}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97thought about it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nanyantra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not otherwise, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kardandayo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taxes and fines.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Just at this time the king Yudhisthira was contemplating of performing horse sacrifice ceremony to get free from the sins of fight. wi
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th kinsmen. But he became anxious to get some wealth as there was no surplus fund except tax collection and realisation of fines.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As the Brahmins, the Vipras had a right to be subsidised by the state similarly the state executive head had the right to collect taxes
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and fines from the citizens. After the battle of Kurukshetra the state treasury was exhausted and therefore there was no surplus fund except the fund from tax collection and fine realised. Such fund was sufficient only for the state budget and having no
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excess fund the king was anxious to get some wealth otherwise to perform the horse sacrifice ceremony. Maharaj Yudhisthir desired to perform this sacrifice under instruction of kinsmen from Bhismadev in the Kurukshetra fight.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.33
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 33
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tad abhtpretam alakhya bhrataro achyuta choditan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dhanam prahinam ajhru rudichyam diski bhurishah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Abhipretam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wishes of the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alakskya\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub observing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhrataro\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his brothers, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Achyuta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the infallible (Lord Sri Krishna) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Choditah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being advised by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub riches, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prahinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to make collection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Ajhru\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brought about }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rudichyam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97northern, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dishi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub direction, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhurisha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sufficient.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Understanding the hearty wishes of the King, his brothers as advised by the infallible Lord Krishna,\'97brought about sufficient riche
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s, collecting from the northern direction (left by King Marutta).
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Marutta:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one of the great emperors of the world an
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d he reigned over the world long before the reign of Maharja Yudhisthir. He was the son of Maharaj Avikshit and was a great devotee of the son of Sungod known as the Yamraj. His brother Sambarta was rival priest of the great Brihaspati the learned priest
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of the demigods. He conducted one sacrifice called by the name Sankar Yajna in which the Lord was very much satisfied and He was pleased to hand over the charge of a mountain\'97peak of gold. This peak of gold can be found somewhere in the Himalayan mou
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ntain and modern adventurers may try to find it out there. He was so powerful an emperor that at the day's end of sacrifice the demigods from other planets like Indra, Chandra,Brihaspati ete used to visit his palace. And because he had the gold peak at h
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is disposal he had gold in his possession more than enough. As such the canopy of the sacrifice alter was completely made of gold only. In his daily performances of the sacrificial ceremonies, some of the inhabitants of the Vayuloka (airy planets) were i
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nvited to expedite the cooking work of the ceremony. And the assembly of the demigods in the ceremony was presided by Viswadeva.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By his constant pious work he was able to drive out all kinds of diseases from the jurisdiction of his kingdom. All the inhabitants of
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higher planets like the Devaloka, Pitriloka, etc were all pleased upon him for his great sacrificial ceremonies. Every day he used to give in charity to the learned Brahmins such things as beddings, seats, conveyances and sufficient quantity of gold. On
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account of munificent charities and performances of innumerable sacrifices the King of heaven, Indradeva, was fully satisfied upon him and always wished for his welfare. Due to his pious activities he remained a youngman throughout his life and reigned
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over the world for one thousands of years surrounded by his satisfied subjects, ministers, legitimate wife, sons and brothers. Even Lord Sri Krishna eulogised his spirit of pious activities. He handed over his only daughter to Maharshi Angiras and by his
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good blessings, he was elevated to the kingdom of heaven. First of all he wanted to offer the priesthood of his sacrifices to learned Brihaspati but the demigod refused to accept the post on account of his becoming a human being or man of this earth. He
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was very sorry for this but on the advice of Narada Muni he appointed Samvarta to the post and he was successful in his mission.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Success a of particular type of sacrifice completely depends on the priest in-charge. In this age all kinds of sacrifics are forbidden
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because there is no learned priest amongst the so called Brahmins who pass on by the false notion of becoming the son of a Brahmin and without any Brahminical qualifications. In this age of Kali therefore only one kind of sacrifice is recommended in thi
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s age, which is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samkirtan Yajna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as inaugurated by Lore Sri Chaitanya Mahaprabhu.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.34
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 34
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tena sambhrita eambhare dharmaputra yudhisthirah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bajimedhais tribhir bheeto yajnai samayajad harim
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by that riches, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sambhrita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97collected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sambharo\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ingredients, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmaputra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the pious king, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yudhtsthira\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bajimedhai
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by horse-sacrifices, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tribhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub three times, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bheeto\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being too much afraid after the battle of Kurukshetra, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yajnai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifices, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samayajad\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfectly worshipped, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hari\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the p
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ersonality of Godhead.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub By that riches he could collect the ingredients of three sacrifices in which horses are offered and the pious king Maharaj Yudhisthira
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who was very much afraid after the battle of Kurukshetra thus pleased the Lord Hari Personality of Godhead.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Yudhisthir was the ideal and celebrated pious king of the world and still he was too mnch afraid after the execution of the bat
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tle of Kurukshetra on account of mass killing in the fight and that also only for installing him on the throne. He therefore, took all the responsibility of sins committed in the warfare. And to get rid of all such sins he desired to perform three sacaif
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ices in which horses are offered in the alter. Such sacrifice is not only costly so as a King like Maharaj Yudhisthir had to collect the necessary heaps of gold left by Maharaj Marutta and the Brahmins, who were given in charity gold by the King Marutta.
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The learned Brahmins could not take away all the loads of gold given by Maharaj Marutta and therefore they left behind them the major portion of the gift. And Maharaj Marutta also did not recollect such heaps of gold given away in charity. Besides that
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all the golden plates and utensils which were used in the sacrifice were also thrown in the dustbins and all such heaps of gold remained unclaimed property for a long time till Maharaj Yudhisthir collected them for his own purposes. Lord Sri Krishna advi
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sed the brothers of Maharaj Yudhisthir to collect the unclaimed property because it belonged to the King. The more astonishing thing is that no subject of the state also collected such unclaimed gold for industrial enterprise or like that. This means tha
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t the state citizens were completely satisfied by all necessaries of life and therefore not inclined to accept unnecessary productive enterprises for sense gratification. Maharaj Yudhisthira also requisitioned the heaps of gold for performing sacrifices
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and for pleasing the Supreme Hari Personality of Godhead. Otherwise he had no desire to collect them for the State Treasury.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One should take lessons from the acts of Maharaj Yudhisthira how he was afraid of sins committed in the battlefield and therefore he w
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anted to satisfy the Supreme Authority. This means unintentional sins are also committed in our daily occupational discharge of duties and to counteract even such unintentional crimes, one must perform sacrifices as they are recommended in the revealed s
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criptures. The Lord says in the Bagwat Geeta }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Yajnarthe Karmani anyatra Karma bandhana) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub one must perform
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sacrifices recommended in the scriptures inorder to get rid from commitment of all unauthorised work or even unintentional crimes which we are apt to commit. By doing so one shall be freed from all kinds of sins. And those who do not do so but work on se
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lf-interest of sense-gratification,\'97shall have to undergo all tribulations accrued from committed sins. Therefore, the main purpose of performing sacrifices is to satisfy the Supreme Personality Hari. The process of performing sacrifices may be differ
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ent in terms of different time, place and persons but the aim of such sacrifices is one and the same at all times and in all circumstances }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub viz.}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub satisfaction of the Supreme Lord Hari. That is the way of pious life and that is the way of peace and prosperity of the world at large. Maharaj Yudhisthir did all these as the ideal pious king in the world.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub If Maharaj Yudhisthir were to be a sinner in his daily discharge of duties in the matter of royal administration of state affairs, whe
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rein killing of man and the animals is a recognised art,\'97then we can just imagine what ammount of sins are commited consciously or unconsciously by the untrained population of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Kaliyuga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub without any asset of performing sacrifices in the matter of pleasing the Supreme Lord. The Bhagwatam says therefore, that the prime duty of the human being is
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to satisfy the Supreme Lord by the performance of one's occupational duty. (see PP 119 Vol.I)
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Let any man of any place or community, caste or creed,\'97be engaged in any sort of occupational duty but he must agree to perform sac
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rifices as it is recommended in the scriptures for the particular place, time and person. In the Vedic literatures it is recommended that in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kaliyuga }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub people must be engaged in the matter of glorifying the Lord by chanting the holy name of Krishna }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Kirtanat eva krishnasya muktas
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anga param brajet) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub without any offence and by doing so one can be freed from all sins : and thus can attain the highest perfection of life by returning back to home, back to Godhe
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ad. We have already discussed this subject matter more than once in this great literature of SRIMAD BHAGWATAM at different places and specially in the introductory portion by sketching the life of Lord Sri Chaitanya Mahaprabhu,\'97and still we are repeat
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ing the same thing in this connection with a view to bring about peace and prosperity in the human society at large.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord has declared openly in the 'Bhagwat Geeta' how He becomes pleased with us and the same process is practically demonstrated in
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the life and preaching work of Lord Sri Chaitanya Mahaprabhu. The perfect process of performing }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yajnas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub o
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r sacrifices for pleasing the Supreme Lord Hari (Peronality of Godhead who gets us free from all miseries of existence), is to follow the ways of Lord Sri Chaitanya Mahaprabhu in this dark age of quarrel and dissensions.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Yudhisthira had to collect heaps of gold for securing the ingredients of Horse-sacrifice }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yajna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the days of sufficiency and we can hardly think of such performance of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Yajnas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in these days of insufficiency and complete scarcity of gold. At the present moment }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub we have heaps of papers}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub with promise of being converted into gold by economic development of modern civilisation and still there is no possibility of spending riches l
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ike Maharaj Yudhisthira either individually or collectively or by state patronisation. Just suitable, therefore, for the age, is the method recommended by Lord Sri Chaitanyu Mahaprabhu in terms of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Shastra. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Such method requires no expenditure at all and yet can award more benefit than what is derived from other expensive method of Yajna performances.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Horse-saerifice Yajna or for the matter of Cow-sacrifice Yajnas performed by the Vedic regulations may not be misunderstood as the
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proces of killing the animals. On the contrary such animals offered for the Yajna were rejuvinated to a new span of life by the transcendental power of chanting the Vedic hyms, which if properly chanted, is different from what is understood by the commo
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n layman. The Vedamantras are all practical and the proof is rejuvination of the sacrificed animal.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is no ponssiblity of such methodical chanting of the Vedic hymns by the socalled Brahmins or priests of the present age. The unt
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rained descendants of the twice-born family are no more like their forefathers and as such they are counted amongst the Sudras or once-born man. The once-born man is unfit for chanting the Vedic hymns and therefore there is no practical utility of the or
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iginal hymns without being harnessed by the authorised Personality in terms of the Vedic injunctions suitable for the age and the candidates.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And to save them all, Lord Sri Chaitanya Mahaprabhu propounded the '}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Samkritan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ' movement or Yajna for all practical purposes and the people of the present age are strongly recommended to follow the sure and recognised Path.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.35
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 35
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ahuto bhagawan rajna yajaitwa dwijair nripam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ubasa katichin masan suhridam priyakamyaya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahuta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being called by, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord Krishna the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajna
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yayaitwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub c
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ausing to be performed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwijair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the learned brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Nripam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on behalf of the King, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ubasa\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub resided, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katichin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a few, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Masan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub months, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suhridam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the sake of the relatives, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Priyakamyaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for the matte
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r of pleasure.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Lord Sri Krishna the Personality of Godhead thus being invited}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
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\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub by Maharaj Yudhisthira on the occasion of the abovementioned sacrifices, had caused them performed by qualified twice borns and after that for the pleasure sake of rel
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atives, the Lord remained there for a few months.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Sri Krishna was invited by Maharaj Yudhisthir to look into the supervision of the performances of Yajna and the Lord to abide by t
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he orders of His elderly crusin, caused the performance of Yajnas }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by learned twice-born Brahmins}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Simply
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by taking birth once for all in the family of a Brahmin, does not make one qualified for performing Yajnas. He must be twice-born by proper training and initiation from the bonafide Acharya. The once-born scions of Brahmin-family are calculated equal wit
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h the once-born }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sudras}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and such
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-Bandhu }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or unqualified once-born man has no right to accept the priesthood of performing any form
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of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yajna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or acts of fruitive duties. Such once-born scion of Brahmin family must be rejected for any purp
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ose of religious or Vedic function. Lord Shri Krishna was entrusted to look after this arrangement and perfect as He is, He caused the Yajnas performed by the bonafide twice-born Brahmins for successful termination.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.12-1964:1.12.36
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 36
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tato rajnabhi anujnatah krishnaya saha bandhubhih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yayou dwaravatim brahman sarjuna yadubhir britah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tato}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereafter, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajnabhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anujnatah}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being permitted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as well as by Droup
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adi, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bandhu
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bhih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub other relatives, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yayou}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97went to, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Daravatim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwarka-dhama, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarjuna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub along with Arjuna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadubhir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the members of the Yadhu dynasty, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Britah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surrounded.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Sounaka the Brahmin, thereafter the Lord having bidden farewell with the King Yudhisthir, Droupadi and other relatives, started for
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the city of Dwarka accompanied by Arjuna and other members of the Yadu dynasty.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the BHAKTIVEDANTA PURPORTS of the First Canto Twelfth Chapter in the matter of Birth of Maharaj Parikshit.
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\par }\pard \s420 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (To be continued)
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 Srimad Bhagavatam, Canto One,
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Volume III - 1965
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub Vedanta & Srimad Bhagwatam\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Review by The Indian Ph
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ilosophy & Culture, Vrindaban\line Quaterly Journal of the\line INSTITUTE OF ORIENTAL PHILOSOPHY\line Vrindaban U.P. (INDIA)
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SEPTEMBER\line 1964
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagavatam Second Part}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Canto 1, Chap. VII, verse 8, t
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o Chap. XII with Original Text, Transliteration, English synonym, English Translation and Purport of the text. Edited by A.C. Bhaktivedanta Swami. Published by the League of Devotees, Vrindaban (U. P.) 1964. Page vii, iv, 65 to 748. Price Rs 16/- only.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagavatam has been declared by Sri Caitanya as the only authentic commentary on the Brahma Sutram. It is well known that Bhaga
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van Vedavyasa compiled the different Vedas and the Upanisads, as also laid down the true import of the same by means of his aphorisms, known as }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma Sutram}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . The Sutram being difficult, he further condescended to write the Bhagavatam in the form of Puranam with the object of making the teachings of theVedas, as laid down in the Brahma Sutram, an easy acces
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s. This shows the great importance of the Bhagavatam a work from the pen of the great compiler of the Vedas himself as the right key to the secret lore of the Vedas and the Upanisads, though it is not written in the style of an usual commentary on the Br
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ahma Sutram.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Being unware of such significance of the Bhagavatam, the Indian mind has been used to hold that the Bhagvatam carries only the Bhakti
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cult of the Pancharatra tradition, and is not directy concerned with the teachings of the Vedas. The major emphasis, therefore, given to the Sariraka and the other Bhasyas of the Brahma Sutram, and the claims of the Bhagavatam in this direction was ignor
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ed altogether. It has therefore, been the signal service of Sri Caitanya and his school of Goudiya Vaisanavas to install the Bhagavatam in the place of honour which it deserves as the only rightful descendent of the vedic lore coming down straight from B
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hagavan Vyasadeva himself. Thus taking the Bhagavatam as the sole commentary on the Brahma-Sutram we not only rightly assess the full scope of the Bhagavatam, but also to a proper comprehension of the subject matter of the Brahma-Sutram itself, which has
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been the matter of great controversy amongst its authoritative commentators.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We are, indeed, very grateful to Sri A.C. Bhaktivedanta Swami for both of his volumes on the Bhagavatam, in which he has spared no pain
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s to interpret the Bhagavatam in the right manner showed by Sri Caitanya and his school, as also clear up the misunderstanding regarding the scope of its teachings His 'Elaborate Puport' appended to each verse of the text has been quite illuminating in}{
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\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub this respect. We have no doubt that with the publication of these volumes the rightful interpretation of the
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Bhagawatam, which has been the gift of Sri Caitanya and his Goswami followers, has now been made available to the English knowing world for the first time, and that it will go a great way in making the great foutain-head of Divine knowledge and Love-whi
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ch the Bhagawatam is-rightly appreciated and whole heartedly accepted by the wohle of the humanity.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub These volumes speak very highly of Swamiji's scholarship and specially of his love of cultural pursuits, when we look into his enormous
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labour and sacrifice in producing them almost single-handed and that, too, at the ripe age of 68. We earnestly pray to the Almighty that He may spare Swamiji for all the years he may require to finish his Magnum opus of 60 volumes, and earn the love and
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gratitude of his fellowmen in the pursuit of Divine Love and Grace-nay of the entire humanity.
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ALL GLORY TO SRI GURU AND GOURANGA
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\par }\pard \s2071 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Devan\'e4gar\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf0\nosupersub )
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yasya rastre prajah sarvas trasyante saddhi asadhubhih\line Tasya mattasya nasyanti kirtir ayur bhaga gatih.\line Esha rajnam paro
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dharmo hi artanam artinigrahah\line Ata enam vadhisyami bhutadroha asattamam
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\par }\pard \s2085 \qc\sl240\slmult1\sb0\sa0\li720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (pp. 1023)
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\par }\pard \s409 \qc\sl240\slmult1\sb720\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SRIMAD\line BHAGWATAM\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of\line }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub KRISHNA DWAIPAYANA VYAS
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ENGLISH VERSION\line (Third Volume)
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw40\brsp101\brdrcf0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By A.C. BHAKTIVEDANTA SWAMI
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub LIST OF OTHER BOOKS
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\par }\pard \s420 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (In English)
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li2520\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1. GEETOPANISHAD.\line 2. CHAITANYA CHARITAMRITA ESSAYS AND TEXT.\line 3. SCIENCE OF DEVOTION.\line 4. EASY JOURNEY TO
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OTHER PLANETS.\line 5. PRACTICAL THEISM.\line 6. MESSAGE OF GODHEAD.\line 7. ISOPANISHAD.\line 8. PRAYERS OF KING KULASHEKHAR.\line Editor of THE FORTNIGHLY MAGAZINE\line BACK - TO - GODHEAD
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li2520\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub AND
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li2520\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub FOUNDER SECRETARY.
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\par }\pard \s415 \qj\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE LEAGUE OF DEVOTEES (Regd.)
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li1440\ri0\fi-1440 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Residence:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97 }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Radha Damodar Temple\line Sebakunja, Vrindaban U. P.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li1440\ri0\fi-1440 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Office:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97 }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Radha Krishna Temple\line Post Box No. 1846\line 2439, Chhipiwada Kalan\line DELHI-6.
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw20\brsp141\brdrcf0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs48\cf0\nosupersub SRIMAD\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs72\cf0\nosupersub BHAGWAT
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AM
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub THIRD PART
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\par }\pard \s420 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (From Thirteenth To Nineteenth Chapters End\line of the First Canto)\line Original Sanskrit Text, Roman transliteration, English
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\line Synonyms of word to word, English\line Translation and\line Elaborate PURPORTS
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\par }\pard \s420 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A.C. BHAKTIVEDANTA SWAMI
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1965
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Published by
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\nosupersub THE LEAGUE OF DEVOTEES (Regd.)\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub VRINDABAN\line AND
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub POST BOX No. 1846. : DELHI-6
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\par }\pard \trowd \cellx720\cellx1440\pard\intbl
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\qc\sl240
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\slmult1\sb180\sa180\fi0 {\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gratis for}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :\line The Members\cell\qc\sl240\slmult1\sb180\sa180\fi0 }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rs. 16/- (India)\line \'a32/- (Foreign)\cell}
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\row \pard
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\s415 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s6 \qr {\v\f0\fs20\cf8 SB. 1-3-1965: Contents
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub CONTENTS
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\par }\pard \s551 \sl240\slmult1\sb0\sa0\li360\fi-360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thirteenth Chapter\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vidura Returns Back Home
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\line The Supreme Knowledge\line Reception of Vidura\line Sanctity of A Pure Devotee\line Past History of Vidura\line Happy Yudhisthir The King\line Ignorant Conditioned Soul\line Vidura's Instructions To Dhritarastra\line Infiuence Of Time\line Warning
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Of Old age\line The Undisturbed Person\line The First Class Stan\line Dhritarastra Quits Home\line Maharaj Yudhisthir The Pious King\line The Supreme Will\line Illusory Affection\line One Living Being Is Food For The Other\line Mission Of Lord Sri Krishn
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a\line The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sati }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rite
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\par }\pard \s551 \sl240\slmult1\sb0\sa0\li360\fi-360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Fourteenth Chapter\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yudhisthir's Anxiety\line He
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Observes Irregularities\line Everything Disturbed\line Indications of The Lord's Disappearance\line Lord The Source Of Everything.\line Some Of The Bad Omens\line Dejected Arjuna\line Yudhisthir's Anxious Erquiries\line Lord Sri Krishna's Departure Appr
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ehended
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\par }\pard \s551 \sl240\slmult1\sb0\sa0\li360\fi-360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Fifteenth Chapter\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Feelings Of Separation By Arj
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una\line The Lords Disappearance Admitted\line Thoughts On Lord Sri Krishna\line How Arjuna was Successful In Gaining Droupadi\line How Bheema Was Able To conquer Over Jarasandha\line How the Pandavas Were Saved From Durvasa's Wrath\line How He Obtained
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Different Weapons\line How He Fought The Battle of Kurukshetra\line The Law Of Srtuggle For Existence\line A Summary Of The Bhagwat Geeta\line Liberation by Bhagwat Geeta\line The Pandavas' Timely Retirement\line The Mystery Of Lord's Disappearance\line
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How Society Is Affected By Kali\line Maharaj Parikshit Enthroned\line Maharaj Yudhisthir Liberated
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\par }\pard \s551 \sl240\slmult1\sb0\sa0\li360\fi-360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sixteenth Chapter\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Reign Of Maharaj Parikshit
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\line His World Tour\line His Attempt To Exterminate Kali\line The King's Reception All Over The World\line The Principles Of Cow Protection\line The King's Anxieties Over The Principle\line Cow Killing A Great Drawback\line Degradation In The Age Of Kal
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i \line Lord Krishna's Transcendental Attributes\line The Age of Kali Incompatible With Everything Noble\line Lord Krishna Attractive Even For The Goddess of Fortune\line Delightful Earth During The Lord's Presence
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\par }\pard \s551 \sl240\slmult1\sb0\sa0\li360\fi-360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Seventeenth Chapter\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Parikshit Meets The
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Pretender Kali\line The Bull Symbol Of Religion\line Cow, the Source of Religious Principles\line Cow Killing An Astonishment For Maharaj Parikshit\line The King's Berievement\line His Assurance For Cow Protection\line Cow Killing-Government Condemned
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\line Species Of Cow Is Offenceless And Honest\line Offender to The Offenceless\line State's Duty Towards The Offenceless And The Offenders\line Philosophy Of Wrongdoer\line The Lord's Inconceivable Energy\line The Pillars And The Killers Of Religiosity
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\line Earth's Berievement\line A Strong King Can Adjust Earthly Disorders\line Consequences Of An Impious Government\line The Verdict Of The Pious Government\line Clearing Out Sinners from Sanctified Place\line Specified Spots For Sinful Activities\line
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Ideal Leaders Of Social Welfare\line Diplomacy in Fighting the Evil\line Spiritual Movement And State Support
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\par }\pard \s551 \sl240\slmult1\sb0\sa0\li360\fi-360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Eighteenth Chapter\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Accepting the Spiritual Mast
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er\line Checking The Evil \line Special Concession For The Fallen Age\line Feasible Sacrifice In The Age of Kali\line Association Of A Devotee\line Sri Krishna The Unlimited\line Practical Salvation\line Significance Of The Unlimiled\line The Glorious Lo
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rd\line Renounced Order of Life\line The Story of Maharaj Parikshit\line Trance of Bhaktiyoga\line Formalities Of Reception\line The Angry King\line The Lord's Special Mercy\line Castely Malice\line The Puffed Up Brahmin Boy\line Cursing Not Approved
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\line Result of Destroying Monarchy
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\par }\pard \s551 \sl240\slmult1\sb0\sa0\li360\fi-360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nineteenth Chapter\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The King Repents\line The Ri
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vers Ganges & Jamuna\line Arrival of Great Sages & Kings\line The Brahmins and the Kshatriyas\line Lord's Special Favour Upon A Devotee\line Appreciation Of The Acts of Pandavas\line Attributes Of The Sages\line The Man's Duty\line Appearance Of Sukdeva
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Goswami\line The King's Reception\line Sukdeva Goswami An Authority\line The Devotees Family Members\line Questionairs By The King
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub End of The First Canto\line Srimad Bhagwatam Vol. III
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\par }\pard \s420 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Copyright reserved
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub First Vol. printed\tab ...\tab ...\tab 1962
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Second ,, ,,\tab \tab ...\tab ...\tab 1964
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Third ,, ,,\tab \tab ...\tab ...\tab 1965
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360\brdrb\brdrs\brdrw20\brsp141\brdrcf0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub PRINTED IN DELHI IN 12 POINT TIMES FACE TYPE FOR\line THE LEAGUE OF DEVOTEES (REGD.)
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\line VRINDABAN : DELHI\line BY CH. KANSHI RAM AT NEW O. K. PRESS, CHURIWALLAN, DELHI-6\line (INDIA)
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THIRD VOLUME
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs48\cf0\nosupersub SRIMAD BHAGWATAM
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\par }\pard \s382 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp43\brdrcf9\brdrt\brdrs\brdrw30\brsp43\brdrcf9\brdrr\brdrs\brdrw30\brsp43\brdrcf9\brdrb\brdrs\brdrw30\brsp43\brdrcf9\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs48\cf1\nosupersub FIRST CANTO
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1.13-1965: Dhritarastra Quits Home
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub THIRTEENTH CHAPTER
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa180\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Dhritarastra Quits Home
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\par }\pard \s420 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Continued from Page 748 of the Second Volume)
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.1
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Suta uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vidura tirthayatrayam maitreyad atmane gatim
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jnatwaagat hastinapuram taya abapta vividsitah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Suta uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta Goswami said,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vidura\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tirthayatrayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97while travelling at}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub different pilgrimages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maitreyad\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the great sage Maitreya, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmane\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub of the self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub destination,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Jnatwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by knowing it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub went}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub back, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Hastinapuram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the city of Hastinapura, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Taya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub by that knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abapta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sufficiently gainer,}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vivitsitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being well versed in every thing knowable.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sri Suta Goswami said that Vidura while travelling in the pilgrimages received knowledge about the destination of the self from the gr
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eat sage Maitreya and thus came back to Hastinapur. He became well-versed in the subject as fully as he wanted to have it.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vidurah : }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub one of the prominent figure in the history of Mahabharat. He is born by Vyasdeva in the womb of the maid servant of Ambika mother of Maharaj Pandu.
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He is the incarnation of Yamaraj and being cursed by Manduk Muni was to become a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sudra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the less intellige
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nt class of men in the society. The story is narrated as follows. Once upon a time the state police cought hold of some thieves who kept concealed themselves in the hermitage of Manduk Muni. The police constables as usual arrested all the thieves as also
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Manduk Muni along with them. The Magistrate specifically punished the Muni to death being pierced by the lance. When he was just to be pierced the news reached the king and he at once stopped the act on consideration of his becoming a great Muni. The ki
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ng personally begged his pardon for the mistake of his men and the saint at once went to Yamaraj who prescribes the destiny of the living being. Yamaraj being enquired by the Muni replied that the Muni in his childhood pierced an ant by sharpen straw and
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for that reason he was put into difficulty. The Muni thought it unwise on the part of Yamaraja that he punished the Muni for his childish innocence and thus the Muni cursed Yamaraj to become a Sudra and this Sudra incarnation of Yamraj was known as Vidu
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ra the Sudra brother of Dhritarastra and Maharaj Pandu. But this Sudra son of the Kuru dynasty was equally treated by Bhismadeva along with his other nephews and in due course Vidura was married with a girl who was also born in the womb of a Sudrani by a
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Brahmin. Although Vidura did not inherit the property of his father (the brother of Bhismadeva) still he was given sufficient state property by Dhritarstra the elder brother of Vidura. Vidura was very much attached to his elder brother and all along he
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tried to guide him in the right path. During fratricidal war of Kuruksherta, Vidura repeatedly implored his elder brother to do justice to the sons of Pandu but Duryodhone did not like such interference by his uncle and thus Vidura was practically insult
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ed by his nephew Duryodhone which incidence resulted in Vidura's leaving the home for pilgrimage and taking instructions from Maitreya.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.2
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yavatah kritavan prasnan kshatta kousharava agratah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jata eka bhaktir govinde tebhyas cha upararama ha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yavatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all that, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritavan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub did he put, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prasnan}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97questionaires,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshatta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the name}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Vidur, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kaousharava-t}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he name of Maitreya, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agratah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the pre
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sence of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having grown up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Eka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97transcendental loving service, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Govinde\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Tebhyas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the matter of further questionaires, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upararama\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub retired from, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the past.
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\par }\pard \s8 \qc\sb180\sa180 {\v\f0\fs28 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Vidura did retire from putting questionaires before Maitreya Muni}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
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\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub after his enquiry by various questionaires and being fixed up in the transcendental loving service unto Lord Sri Krishna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vidura retired from putting questionaires before Maitreya Muni when he was convinced by Maitreya Rishi that Summum Bonum gain of life i
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s to be finally situated in the transcendental loving service of Lord Sri Krishna who is Govinda or One who satisfies His devotees in all respects. The conditioned soul or living being in material existence seeks after happiness of life by employing his
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senses on the modes of material products but that cannot give him satisfaction. He then searches after the supreme truth by emperic philosophical speculative method by intellectual feats. But if he does not find out the ultimate goal he again goes down t
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o material activities and engages himself in various philanthrophic and altruistic activities which also fail to give him satisfaction, So neither fruitive activities nor dry philosophical speculation can give one satisfaction : because by nature a livin
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g being is eternal servitor of the Supreme Lord Sri Krishna and all the Vedic literatures give him direction towards that ultimate end. The Bhagwat Geeta confirms this statement (B.G. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub 15/15}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ).
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Like Vidura an inquisitive conditioned soul must approach a bonafide spiritual master like Maitreya and by intelligent enquiries must
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try to know everything about }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (fruitive activities) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Jnana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (philosophical researches in the matter of Supreme truth) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoga}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (the linking process of spiritual realisation). One who is not seriously inclined to put questionaires before a spiritual master, need not accommodate a show bottle spiritual master n
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either a person, who may be the spiritual master for others, may pose to be so if he is unable to engage his disciple ultimately in the transcendental loving service of Lord Sri Krishna. Vidura was suecessful in the matter of approaching a spiritual mast
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er like Maitreya and he got the ultimate goal of life }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti unto Govinda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and thus there was nothing to b
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e known further in the matter of spiritual progress of life.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.3-4
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS No.'s 3 AND 4
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam bandhum agatam dristwa dharmaputra sahanujah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dhritarastra yuyutsus cha sutah saradvatah pritha }{\i\f0\fs28\cf0 (3)
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gandhari droupadi brahman subhadra cha uttara kripi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anyas cha jamayah pandor jnatayoh sasutah striyah.}{\i\f0\fs28\cf0 (4)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Bandhum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub relative, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agatam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having arrived there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dristwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seeing it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmaputra\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yudhisthir, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahanujah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with his younger broth
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ers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhritarastra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Yuyutsu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Satyaki, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sutah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sanjaya, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Saradvatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kripacharya, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pritha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Kunti, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gandhari\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Droupadi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub oh}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Subhadra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uttara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Kripi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Jamayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wives of other family members, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pandor\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Pandavas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jnatayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub family members, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sasutah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with their sons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Striyah
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Ladies.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When they saw him (Vidura) come back again in the palace all the inmates, Maharaj Yudhisthir along with younger brothers, Dhritarastra
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, Satyaki, Sanjaya, Kripacharya, Kunti, Gandhari, Droupadi, Subhadra, Uttara, Kripi, and many others who were wives of Kauravas and other ladies with their children all hurriedly went towards him with great delight and it so appeared that all of them reg
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ained consciousness after a pretty long period.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gandhari }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :\'97The ideal chaste lady in the history of the wo
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rld. She was the daughter of Maharaj Subal the king of Gandhar (now Kandahar in Kabul) and in her maiden state she worshipped Lord Shiva. Lord Shiva is worshipped generally by the Hindu maidens for achieving good husband. Gandhari satisfied Lord Shiva an
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d by his benediction for obtaining one hundred sons, she was betrothed to Dhritarastra inspite of his becoming blind for ever. When Gandhari came to know that her would-be-husband was a blindman, she just to follow her life companion, decided to become v
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oluntarily blind and wrapped up her eyes with manyfold silk linen, and later she was}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub married to Dhritaras
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tra under the guidance of her elder brother Sakuni. She was most beautiful girl of her time and she was equally qualified by her womanly qualities which endeared every member of the Kaurava court. But inspite of her all good qualities she had the natural
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frailties of an woman and she was envious of Kunti when the latter gave birth to a male child. Both the queens were pregnant but Kunti first gave birth to a male child. And thus she became angry and gave a blow on her abdomen. As a result of this she ga
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ve birth to a lump of flesh only but as she was a devotee of Vyasdeva so by instruction of Vyasdeva the lump became divided into one hundred parts and each part gradually developed to become each a male child. Thus her ambition to become the mother of on
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e hundred sons was fulfilled and she began to nourish all the children according to her exhalted position. When the intrigue of the battlefield of Kurukshetra was going on she was not in favour fighting with the Pandavas rather she blaimed Dhritarastra h
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er husband for intriguing such fratricidal war. She desired that the state may be divided into two parts, for the sons of the Pandu and her own. She was too much affected when all her sons died in the battle of Kurukshetra and she wanted to curse Bhimase
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na and Yudhisthir but she was checked by Vyasdeva. Her pitious mourning over the death of Duryodhone and Duhsasan before lord Krishna is very much appealing and Lord Krishna pacified her by transcendental messages. She was equally agrieved on the death o
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f Karna and she described before Lord Krishna about the lamentation of Karna's wife. She was pacified by Srila Vyasdeva when he showed her dead sons then promoted to the heavenly Kingdoms. She died along with her husband in the jungles in the Himalaya ne
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ar the mouth of the Ganges; she burnt in the forest fire. Maharaj Yudhisthir performed death ceremony of his uncle and aunt.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pritha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub : Daughter of Maharaj Surasen and sister of Vasudeva
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Lord Krishan's father. Later she was adopted by Maharaj Kuntibhoja and hence she is known as Kunti. She is the incarnation of the Success Potency of the Personality of Godhead. The heavenly denizens from the upper planets used to visit the palace of the
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king Kuntibhoja and Kunti was engaged for their reception. She also served the great mystic sage Durbasa and being satisfied by her faithful service Durbasa Muni gave her one chanting hymn by which it was possible for her to call for any one of the demig
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ods as she pleased. As a matter of inquisitiveness she at once called for the Sun-god who desired couplement with her which she declined. But the Sun-god assured her immunity from virgin adulteration and she agreed to his proposal. As result of this coup
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lement she became pregnant and Karna was born by her. By the grace of the sun she again turned to become a virgin girl but being afraid of her parents she quited the newly born child Karna. After that when she actually selected her own husband she prefer
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red Pandu to be her husband. Maharaj Pandu later on wanted to retire from family life and aodpt the renounced order of life. Kunti refused to allow her husband to adopt such life but at last Maharaj Pandu gave her permission to become mother of sons by c
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alling some other suitable personalities. Kunti did not accept this proposal at first but when vivid examples were set by Pandu she agreed. Thus by dint of the hymn awarded by Durbasa Muni she called for Dharmaraj and thus Yudhisthir was born. She called
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for demigod Vayu (air) and thus Bhima was born. She called for Indra the King of heaven and thus Arjuua was born. The other two sons namely Nakula and Sahadeva was begotten by Pandu himself in the womb of Madri. Later on Maharaj Pandu died at an early a
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ge for which Kunti was too much agrieved and she fainted. Two co-wives namely Kunti and Madri decided that Kunti should live for the maitenance of the five minor childrern the Pandavas and Madri should accept the Sati rituals by meeting voluntary death a
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long with her husband Pandu. This agreement was endorsed by great sages like Satasringa and others present on the occasion.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Later on when the Pandavas were banished from the kingdom by the intrigues of Duryadhona, Kunti followed her sons and she equally face
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d all sorts of difficulties during those days. During the forest life one demon girl Hidimbi wanted Bhima as her husband which was refused by Bhima but when the girl approached Kunti and Yudhisthir they ordered Bhima to accept her proposal and give her a
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son. As a result of this combination Ghatotkach was born and he fought very valiently on the side of his father with the Kauravas. In their forest life they lived with a Brahmin family who were in trouble on account of one Bakasusa demon and Kunti order
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ed Bhima to kill the Bakasura to protect the Brahmin family in troubles created by the demon. She advised Yudhisther to start for the Panchal Desha. Droupadi was gained in this Panchala Desha by Arjuna but by order of Kunti all the five brothers of Panda
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vas became equally the husband of Panchali or Droupadi. She was married with five Pandavas in the presence Vyasadeva. Kuntidevi never forgot her first child Karna and after Karna's death in the battle of Kurukshetra she lamented and admitted before her o
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thers sons that Karna was her eldest son prior to her marriage with Maharaj Pandu. After the battle of Kurukshera when Lord Krishna was going back home her prayers for the Lord is excellently explained and later on she went to the forest along with Gandh
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ari for severe penance. She used to take meals after each thrirty days. The last stage of her life is that she sat down tightly in profound meditation and later on burnt down in the forest fire to ashes.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Droupadi : }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The most chastened daughter of Maharaj Drupad and
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partly incarnation of goddess Sachi the wife of Indra. Maharaj Drupad performed a great sacrifice under the superintendency of the sage Yaja. By his first offering Dhristadumna was born and by the second offering Droupadi was born. She is therefore sist
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er of Dhristadumna and her another name is Panchali. The five Pandavas married her as the common wife and each of them begot a son in her. Maharaj Yudhisthir begot a son of the name Pratibindh, Bhimsena begot a son of the name Sutasome, Arjuna begot Srut
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akirti, Nakula begot Satanika and Sahadeva begot Srutakama. She is described to be the most beautiful lady equal to her mother-in-law Kunti. During her birth there was a areo message that she should be called as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Krishna. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The same message also declared that she is born to kill many a Kshatriyas. On account of her blessings from Shankara she was awarded w
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ith five husbands equally qualified. When she preferred to select her own husband, princes and kings were invited from all countries of the world. She was married with the Pandavas during their exile in the forest but when they went back home Maharaj Dru
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pad gave them immense wealth as dowry. She was well received by all the daughter-in-laws of Dhritarastra. When she was lost in the game, she was forcibly dragged into the assembly hall and attempt was made to see her naked beauty by Duhsasan even there w
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ere all elderly persons like Bhisma and Drona present. She was a great devotee of Lord Krishna and by her praying, the Lord Himself bacame unlimited garment of divotee to save her from the insult. A demon of the name Jatasura kidnapped her but her second
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husband Bhimsena killed the demon and saved her from the clutches. She saved the Pandavas from the curse of Maharshi Durbasa by the grace of Lord Krishna. When the Pandavas lived incognito in the palace of Virata, Kichak was attracted by her exquisite b
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eauty and by arrangement with Bhima the devil was killed and she was saved. She was too much agrieved when her all the five sons were killed by Aswatthama. At the last stage she accompanied her husband Yudhisthir and others and she fell on the way. The c
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ause of her falling was explained by Yudhisthir but when Yudhisthir entered the heavenly planet like the glowing sun he saw Droupadi present there as the goddess of fortune in the havenly kingdom.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Subhadra : }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Daughter of Vasudeva and own sister of Lord Sri K
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rishna. She was not only very dear daughter of Vasudava but also she was very a dear sister for both Krishna and Valadeve. The three brothers and sisters are represented in the famous Jagannath Temple of Puri and the Temple is still visised by thousands
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of pilgrims daily uptill now. This temple is in remembrance of the Lord's visit at Kurukshetra during an occasion of solar eclipse and then meeting with the residents of Vrindaban. The meeting of Radha and Krishna during this occasion is very much pathet
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ic story and Lord Sri Chaitanya in the ecstasy of Radharani always berieved for Lord Sri Krishna at Jagganath Puri. While Arjuna was at Dwarka he liked to have Subhadra as her queen and he expressed his desire to Lord Krishna. Sri Krishna knew it that Hi
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s elder brother Lord Valadeva was arranging her marriage elsewhere and as He did not dare to go against the arrangement of Valadeva He advised Arjuna to kidnap Subhadra. So when all of them were on a pleasure trip on the Raivata hill, Arjuna managed to k
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idnap Subhadra according to the plan of Sri Krishna. Sri Valadeva was very angry upon Arjuna and He wanted to kill Arjuna but Lord Krishna implored His brother to excuse Arjuna. Then Subhadra was duly married with Arjuna and Abhimunya was born of Subhadr
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a. At the premature death of Abhimunya Subhadra was too much mortified but on the birth of Parikshit she was happy and solaced.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.5
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prati ujjagmu praharsena pranam tanwa iva agatam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Abhisamgamya bidhibat pariswanga abhivadanaih
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub towards, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ujjagmu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub went, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Praharsena\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with great delight, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pranam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub life, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tanwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub returned back, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhisamgamya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub approaching }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bidhibat\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in due manner, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pariswamga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub emb
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racing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhivadanaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by obeisances.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In great delight all of them went towards him as if life has returned back in the body and they exchanged obeisances and embracing in
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due manner just to welcome and receive each other.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the absence of consciousness the limbs of the body remain inactive. But when consciousness returns back the limbs and senses become
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active and the very existence becomes delightful. Vidura was so dear to the family members of the Kaurava family that his absence for a long time from the palace was something synonymous with inactivity. All of them were feeling acute separation from Vid
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ura and therefore his return back in the palace became a joyful atmosphere for one and all.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.6
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mumuchuh prema vaspougham viraha outkanthya katarah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Raja tam arhayan chakre, krita asana parigraham.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb0\sa58\fi0 {\i\f0\fs28\cf2 Mumuchuh}{\i\f0\fs28\cf2 \'97}{\i0\f0\fs28\cf2 emanated,}{\i\f0\fs28\cf2 }{\i\f0\fs28\cf2 Prema}{\i\f0\fs28\cf2 \'97}{\i0\f0\fs28\cf2 affectionate,}{\i\f0\fs28\cf2 }{\i\f0\fs28\cf2 Vaspa
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ugham}{\i\f0\fs28\cf2 \'97}{\i0\f0\fs28\cf2 emotional tears.}{\i\f0\fs28\cf2 }{\i\f0\fs28\cf2 Viraha}{\i\f0\fs28\cf2 \'97}{\i0\f0\fs28\cf2 separation,}{\i\f0\fs28\cf2 }{\i\f0\fs28\cf2 Outkanthya}{\i\f0\fs28\cf2 \'97}{\i0\f0\fs28\cf2 anxiousness,}{\i\f0
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\fs28\cf2 }{\i\f0\fs28\cf2 Katarah}{\i\f0\fs28\cf2 \'97}{\i0\f0\fs28\cf2 being aggrieved,}{\i\f0\fs28\cf2 Raja}{\i\f0\fs28\cf2 \'97}{\i0\f0\fs28\cf2 king Yudhisthira,}{\i\f0\fs28\cf2 }{\i\f0\fs28\cf2 Tam}{\i\f0\fs28\cf2 \'97}{\i0\f0\fs28\cf2 unto him
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(Vidura),}{\i\f0\fs28\cf2 }{\i\f0\fs28\cf2 Arhayan}{\i\f0\fs28\cf2 \'97}{\i0\f0\fs28\cf2 reception,}{\i\f0\fs28\cf2 }{\i\f0\fs28\cf2 Chakre}{\i\f0\fs28\cf2 \'97}{\i0\f0\fs28\cf2 offered,}{\i\f0\fs28\cf2 }{\i\f0\fs28\cf2 Krita}{\i\f0\fs28\cf2 \'97}{\i0
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\f0\fs28\cf2 performance of,}{\i\f0\fs28\cf2 }{\i\f0\fs28\cf2 Asana}{\i\f0\fs28\cf2 \'97}{\i0\f0\fs28\cf2 sitting accommodation,}{\i\f0\fs28\cf2 }{\i\f0\fs28\cf2 Parigraham}{\i\f0\fs28\cf2 \'97}{\i0\f0\fs28\cf2 arrangement of.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub On account of anxieties and long separation all of them emanated emotional tears out of affection. The King (YUDHISTHIRA) then arrange
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d for offering sitting accommodation and performances of reception.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.7
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam bhuktavantam vishrantam asinam sukhamasane.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prasrayavanata raja praha tesham cha srinwtam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\i\v\f0\fs28\cf2 Tam}{\v\f0\fs28\cf2 \'97him (VIDURA), }{\i\v\f0\fs28\cf2 Bhuktavantam}{\v\f0\fs28\cf2 \'97after feeding him sumptuously, }{\i\v\f0\fs28\cf2 Vishrantam}{\v\f0\fs28\cf2 \'97and having tak
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en rest, }{\i\v\f0\fs28\cf2 Asinam}{\v\f0\fs28\cf2 \'97being seated, }{\i\v\f0\fs28\cf2 Sukhamasanam}{\v\f0\fs28\cf2 \'97on comfortable seat, }{\i\v\f0\fs28\cf2 Prasrayavanata}{\v\f0\fs28\cf2 \'97naturally very gentle and meek, }{\i\v\f0\fs28\cf2 Raja}{
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\v\f0\fs28\cf2 \'97King Yudhisthira, }{\i\v\f0\fs28\cf2 Praha}{\v\f0\fs28\cf2 \'97began to speak, }{\i\v\f0\fs28\cf2 Teshamcha}{\v\f0\fs28\cf2 \'97and by them, }{\i\v\f0\fs28\cf2 Srinwatam}{\v\f0\fs28\cf2 \'97being heard.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub After feeding Vidura sumptuously and his taking sufficient rest, he was seated on a comfortable accomodation and thus the king began t
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o speak being heard by them all present there.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub King Yudhisthira was expert in reception also even in the case of his family member. Vidura was well received by all the family members
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by exchange of embracing and obeisances. After that bathing and arrangements for sumptuous dinner was made and then he was given sufficient rest. After finishing his rest he was offered a comfortable place to sit on and then the King began to talk about
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on all happenings of both family and otherwise. That is the proper way of receiving a beloved friend or even an enemy. According to Indian moral codes even an enemy received at home should be so well received as he may not feel any fearful situation. An
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enemy is always afraid of his enemy but he should be stopped feeling like that when received at home by his enemy. This means that a person when received at home may be treated as good as a relative and what to speak of a family member like Vidura who w
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as well wisher for all the members of the family. Thus Yudhisthira Maharaj began to speak in the presence of all other members.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.8
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yudhisthira uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Api smaratha no yusmat pakshach chhaya samedhitan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vipad ganad visadagnader mochita yat sa matrikah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\i\f0\fs28\cf2 Yudhisthira uvacha}{\i\f0\fs28\cf2 \'97Maharj Yudhisthira said, }{\i\f0\fs28\cf2 Api}{\i\f0\fs28\cf2 \'97whether, }{\i\f0\fs28\cf2 Smaratha}{\i\f0\fs28\cf2 \'97you do remember, }{\i\f0
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\fs28\cf2 No}{\i\f0\fs28\cf2 \'97us, }{\i\f0\fs28\cf2 Pakshach}{\i\f0\fs28\cf2 \'97partiality upon us like the wings of the bird, }{\i\f0\fs28\cf2 Chhaya}{\i\f0\fs28\cf2 \'97protection, }{\i\f0\fs28\cf2 Samedhitan}{\i\f0\fs28\cf2 \'97us who were brought
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up by you, }{\i\f0\fs28\cf2 Vipadganad}{\i\f0\fs28\cf2 \'97from various types of calamities, }{\i\f0\fs28\cf2 Visad}{\i\f0\fs28\cf2 \'97by administration of poison, }{\i\f0\fs28\cf2 Agnader}{\i\f0\fs28\cf2 \'97by setting on fire, }{\i\f0\fs28\cf2 Mochita
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}{\i\f0\fs28\cf2 \'97released from, }{\i\f0\fs28\cf2 Yat}{\i\f0\fs28\cf2 \'97what you have done, }{\i\f0\fs28\cf2 Sa}{\i\f0\fs28\cf2 \'97alongwith, }{\i\f0\fs28\cf2 Matrika}{\i\f0\fs28\cf2 \'97our mother.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj Yudhisthir said, "my uncle do you remember us who were always protected by you along with our mother from all sort of calamiti
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es by your partiality wings of a bird even in the matter of administration of poison to us or setting on fire to our home ? "
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Due to Pandu's death at an early age his minor children and widow were the object of special care for all the elderly members of the fa
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mily specially by Bhismadeva and Mahatma Vidura. Vidura was more or less partial for the Pandavas on account of their political position. Although Dhritarastra was equally careful for the minor children of Maharaj Pandu yet he was one of the intriguing p
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arty who wanted to wash off the descendants of Pandu and replace them by ascending the sons of Dhritarastra to become the rulers of the kingdom. Mahatma Vidura could follow this intrigue of Dhritarastra and company and therefore even though he was a fait
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hful servitor of his eldest brother Dhritarastra, he did not like his political ambition for the sake of his own sons. He was therefore overcareful for protection of the Pandavas and their widow mother and as such he was so to say partial to the Pandavas
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than to the sons of Dhritarastra although both of them were equally affectionate in his ordinary eyes. He was equally affectionate to both the camps of nephews in the sense that he always chastised Duryodhone for his intriguing policy against his cousin
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s. He always criticised his elder brother for his policy of encouragement to his sons and at the same time he was always alert in the matter of giving special protection to the Pandavas. All these different activities of Vidura within the palace politics
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, made him well known as partial to the Pandavs and Maharaja Yudhistira has referred to the past history of Vidura before his going away from home for prolonged pilgim's journey. Maharaj Yudhisthira reminded him whether he was equally kind and partial to
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his grown up nephews even after the battle of Kurukshetra a great disaster of family quarrel.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Before the battle of Kurukshetra Dhritarastra's policy was peaceful annihilation of his nephews and therefore he ordered Purochana to
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build up a house of lac at Varanabat and when the building was finished Dhritarastra desired that his brother's family may live there for some time. When the Pandavas were going there in the presence of all the members of the royal family, Vidura tactful
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ly gave instructions to the Pandavas about the future plan of Dhritarastra. This is specifically described in the Mahabharata (Ch 144 Adiparva.) He gave hint indirectly "that}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub even
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an weapon not made of steel or any other material element can be more sharpen to kill the enemy and who knows this is never killed}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ". That is to say he gave hint that the party of
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the Pandavas was being sent to Varanabat for the sake of being killed and thus he gave hint to Yudhisthira to become very careful in their new residential palace. He also gave indication of fire and said that fire cannot extingush the soul but it can do
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so for the material body but one who peotects the soul can live only. Kunti could not follow such indirect conversations between Maharaj Yudhisthira and Vidura and thus when she enquired from her son about the purport of the conversation, Yudhisthira rep
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lied that from the talks of Vidura it is understood that there is hint of fire in the house where they were proceeding. Later on Vidura came in disguise to the Pandavas and informed them that the house keeper was going to set fire in the house on the fou
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rteenth night of waning moon. It was an intrigue of Dhritarastra that the Pandavas might die all together with their mother. And by his warning the Pandavas escaped through a tunnel underneath the earth}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub so that their escape was also unknown to Dhritarastra so much so that after setting in the fire the Kouravas became as sure as anything about the death of
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the Pandavas and Dhritarastra performed the last rites of death with great cheerfulness. And during the mourning period all the members of the palace became over whelmed with lamentation but Vidura did not become so on account of his knowledge that the
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Pandavas were alive somewhere underneath the sky. There are many such incidences of calamities and in each of them Vidura gave protection to the Pandavas on one hand and on the other he tried to restrain his brother Dhritarastra from such intriguing poli
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cy. Therefore, he was always partial to the Pandavas as much as the bird protects its eggs by the wing.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.9
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 9
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kaya vrittya vartitam vas charadbhi kshitimandalam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Teerthani kshetramukhyani sevitani iha bhutale.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\i\f0\fs28\cf2 Kaya}{\i\f0\fs28\cf2 \'97by which. }{\i\f0\fs28\cf2 Vrittya}{\i\f0\fs28\cf2 \'97means, }{\i\f0\fs28\cf2 Vartitam}{\i\f0\fs28\cf2 \'97maintained livelihood, }{\i\f0\fs28\cf2 Vas}{\i\f0
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\fs28\cf2 \'97your good self, }{\i\f0\fs28\cf2 Charadbhi}{\i\f0\fs28\cf2 \'97while travelling, }{\i\f0\fs28\cf2 Kshitiman-dalam}{\i\f0\fs28\cf2 \'97on the surface of the earth, }{\i\f0\fs28\cf2 Teerthani}{\i\f0\fs28\cf2 \'97places of pilgrimage, }{\i\f0
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\fs28\cf2 Kshetramukhyani}{\i\f0\fs28\cf2 \'97the principal holy places, }{\i\f0\fs28\cf2 Sevitani}{\i\f0\fs28\cf2 \'97served by you, }{\i\f0\fs28\cf2 Iha}{\i\f0\fs28\cf2 \'97in this world, }{\i\f0\fs28\cf2 Bhutale}{\i\f0\fs28\cf2 \'97on this planet.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub While travelling on the surface of the earth how did you maintain your livelihood and while doing so which of the principal holy place
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s and pilgrimages on the earth you have served.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vidura went out from the palace for detaching himself from the household affairs especially in the matter of political intrigues. As re
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ferred to hereinbefore, he was practically insulted by Duryodhone by calling him the son of a Sudrani although it was not out of place to talk loosely in the case of one's grandmother. Vidura's mother although a Sudrani she was grand-mother of Duryodhone
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and funny talks are sometimes allowed in the matter of grand-mother and grand-children. But because the remark was actual fact and figure it was unpalatable talk for Vidura and it was accepted as direct insult for him. He therefore decided to quit his p
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aternal house and prepare himself for the renounced order of life. This preparatory stage is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vanaprastha Ashram }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub or retired life for travelling and visiting the holy places on the surface of the earth. In the holy places of India like Vrindaban, Haridwar, Jagannath Puri, Prayag etc, there are many great devotees and still there are free kitchen hous
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es for persons who desire to advance spiritually. Maharaj Yudhisthira was inquisitive to learn whether Vidura maintained himself by the mercy of the free kitchen houses (chhatras).
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.10
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 10
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhavat vida bhagwatas teertha bhutah swayam bibho
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Teerthi kurvanti teerthani swantasthena gadabhrita.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your goodself, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vida\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwatas\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Teertha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the holy places of pilgrimage, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub converted into, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swayam\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub personally, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bibho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the powe
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rful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Teertha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub made into holy place, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Kurvanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do render, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Teerthani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub the holy places, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swantasthena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having been situated in the heart, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gadabhrita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the personality of Godhead.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My Lord ! devotees like your goodself are themselves holy places in person. Because you carry with you, within your heart, the Persona
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lity of Godhead and as such you render all places into a pilgrimage.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Personality of Godhead is omnipresent by His diverse potencies everywhere just like the electricity power is distributed everywhere
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within the space. Similarly the Lord's omnipresence is perceived and manifested by His unalloyed devotees like Vidura as much as the electricity power is manifested in the electric bulb. A pure devotee like Vidura always feel the presence of the Lord ev
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erywhere. He sees everything in the potency of the Lord and the Lord in everything. The holy places all over the earth are meant for purifying the poluted consciousness of the human being by an atmosphere surcharged with the presence of the Lord's unallo
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yed devotees. If any one visits a holy place he must search out for the pure devotees residing in such holy places, take lessons form them try to aply such instructions in practical life and thus gradually prepare oneself for the ultimate salvation of go
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ing back to Godhead. To go to some holy place of pilgrimage does not mean only to take bath in the Ganges or Jamuna or to visit the temples situated in those places. One should find out also representatives of Vidura who have no other desire in life save
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and except to serve the Personality of Godhead. The Personality of Godhead is always with such pure devotees on account of such pure devotee's unalloyed service without any tinge of fruitive action or utopian speculation. They are in the actual service
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of the Lord specifically by the process of hearing and chanting. The pure devotees hear from the authorities and chant them by singing and writing the glories of the Lord. Mahamuni Vyasdeva heard it from Narada and then he chanted in writing : Sukhdev Go
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swami studied it from his father and he described it to Parikshit : that is the way of Srimad Bhagwatam. So by their actions only the pure devotees of the Lord can render any place turned into a pilgrimage and the holy place become worth the name only on
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their account. Such pure devotees are able to rectify the poluted atmosphere of any place and what to speak of a holy place rendered unholy by the questionable actions of interested persons who try to adopt a professional life at the cost of the reputat
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ion of a holy place.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.11
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 11
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Api nah suhridas tata bandhavah krishnadevatah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dristah sruta va yadavah swapuryam sukhamasate.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whether, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Nah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97our, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suhridas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97well wishers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnadevatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those who are always wrapt in the servi
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ce of the Lord Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dristah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by seeing them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Sruta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or by hearing about them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97either, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadavah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the descendants of Yadu, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swapuryam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97along with their residential place, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub S
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ukhamasate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97if they are all happy.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My uncle ! you must have visited the holy pilgrimage Dwarka and in that holy place there are our friends and well wishers the descenda
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nt of Yadu who are always wrapt in the service of the Lord Shri Krishna. You might have either seen them or heard about them. Are they all living happily in their abode ?
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The particular word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'Krishnadevata' i.e. }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub those who are always wrapt in the service of Lord Krishna is significant. The Yadavas, the Pandavas who were always wrapt in the thought of Lord Krishna by His different transcendental activities wer
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e all pure devotees of the Lord like Vidura. Vidura left home inorder to devote himself completely in the service of the Lord but the Pandavas and the Yadavas were always wrapt in thought of Lord Krishna. As such there is no difference in their pure devo
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tional qualities. Do remain at home or go out of home the real qualification of a pure devotee is to become wrapt in thought of Krishna favourably }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub i.e.}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub knowing well that Lord Krishna is the absolute Personality of Godhed. Kanasa, Jarasandha, Sisupala and other demons like them were also always wrapt in thought of Lord Krishna but they did it in a diff
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erent way namely unfavourably or thinking Him to be a powerful man only (?) Therefore, Kansas and Sisupalas are not on the same level of pure devotees like Vidura, the Pandavas or the Yadavas.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Yudhisthira was also always wrapt in thought of Lord Krishna and his associates at Dwarka. Otherwise he would not have asked f
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irst of all about them from Vidura. Maharaj Yudhisthira is, therefore, on the same level of devotion like Vidura although he was engaged in the state affairs of the kingdom of world.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.12
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iti ukto dharmarajena sarvam tat samavarnayat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yathanubhutam kramaso vina yadukulakshayam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Ukto}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being asked, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmarajena}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by king Yudhisthira, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samavarnayat}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97properly described, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yathanubhutam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as he experi
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enced, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kramaso}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one after another, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vina}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadukulashayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97annihilation of the Yadu-dynasty.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus being asked by Maharaj Yudhisthir, Mahatma Vidura gradually one after another described everything what he personally experienced
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except the news of annihilation of the Yadu-dynasty.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.13
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nanwapriyam durvisaham nrinam swayam upastitham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na avedayat sakaruno dukhitam drastum akshamah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nanu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as a matter of fact, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apriyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unpalatable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Durvisaham}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unbearable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nrinam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the human kin
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d, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in its own way, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Up
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asthitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97appearance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
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did not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avedayat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97expressed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Sakaruno}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97compassionate, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Duhkhitan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97distressed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akshamam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unable.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Compassionate Mahatma Vidura was unable to see the Pandavas distressed at any time. As such he did not disclose this unpalatable and u
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nbearble incidence to the Pandavas because such calamities were to come in their own way.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nitisastra }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (civic \chftn{\*\footnote\chftn \s1773 \qc\sl240\slmult1\sb72\sa72\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf11\nosupersub Sanskrit Proverb
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\par }\pard \s2038 \qc\sl240\slmult1\sb72\sa72\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub satya\'e0 br\'fcy\'e4t priya\'e0 br\'fcy\'e4t\line m\'e4 br\'fcy\'e4t satyam apriyam
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\par }\pard \s1773 \qc\sl240\slmult1\sb72\sa72\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb72\sa72\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97truth;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub br\'fcy\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97speak;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub priyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97pleasing;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub br\'fcy\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97speak;}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97do not;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub br\'fcy\'e4t}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97speak;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97truth; }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apriyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not pleasing.
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\par }\pard \s1773 \qc\sl240\slmult1\sb72\sa72\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb72\sa72 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub If one speaks the truth, he should speak it palatably. One should not speak unpalatable truth.}}}{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf6\nosupersub laws) one may not speak unpallatable truth to cause distress for others. Distress come upon us in its own way by the laws of nature and one may not aggravate it by propaganda. For compassionate soul like Vidura special
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ly in his dealing with the beloved Pandavas it was almost impossible to disclose unpalatable piece of news like the annihilation of the Yadu dynasty. Therefore purposely he refrained from it.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.14
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kanchit kalam atha abatsit satkrito devabat sukham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhratur jyesthasya sreyaskrit sarvesam sukham abahan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kanchit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for a few days, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97time. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abatsit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97resided, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satkrito}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being well treated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devavat}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just like a godly personality, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sukham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ameni
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ties, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhratur}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the brother, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Jyesthasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the elder, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sreyaskrit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97for doing good to him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvesam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all others, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sukham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97happiness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abahan}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97made it possible.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus Mahatma Vidura being well treated by his kinsmen just like a godly person, he remained there for a certain period just for the sa
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ke of rectifying the mentality of his eldest brother and by the way happiness was invited for all others.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saintly person like Vidura must be treated well as much as a denizen from the heaven is received. In those days denizens of heavenly pl
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anets used to visit the home like that of Maharaj Yudhisthira and sometimes persons like Arjuna and others also used to visit higher planets. Narada is a spaceman who can travel unrestrictedly not only within the material universes but also he can travel
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in the spiritual universes. Even Narada also used to visit the palace of Maharaj Yudhisthira and what to speak of other celestial demigods. It depends only on spiritual culture of the people concerned that makes it possible interplanetary travel even by
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present body. Maharaj Yudhisthira therefore recived Vidura in the manner of reception offered to the demigods.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahatma Vidura had already adopted the renounced order of life and therefore he did not return to his paternal palace for enjoying som
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e material comforts. He accepted out of his own mercy what was offered to him by Maharaj Yudhisthira but purpose of living in the palace was to deliver his too much materially attached elder brother Dhritarastra. Dhritarastra lost all his state and desce
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ndants in the fight with Maharaj Yudhisthira and still due to his sense of helplessness he did not feel ashamed to accept charity and hospitality of Maharaj Yudhisthira. From the part of Maharaj Yudhisthir it was quite in order to maintain his uncle in a
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befitting manner, but acceptance of such magnanimons hospitality by Dhritarastra was not at all desirable. He accepted it because he thought it there was no other alternative. Vidura particularly came to enlighten Dhritarastra from his inferior complex
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and to give him a lift to the higher status of spiritual cognition. It is the duty of enlightened souls to deliver the fallen ones and Vidura came there from that point of view. But talks of spiritual enlightenment is so much refreshing that while instru
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cting Dhritarastra Vidura attracted the attention of all the members of the family and all of them took pleasure to hear him patiently. This is the way of spiritual realisation. The message shall be given an attentive aural reception and being spoken by
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a realised soul it will act on the dormant heart of the conditioned soul. And a continuous practice of such bonafide aural reception will raise the hearer to the perfect stage of self-realisation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.15
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Avibhrad aryama dandam yathabat agharkishu
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yavat dadhana sudratwam sapadvarsa satam yamah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avibhrad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97administered, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aryama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dandam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97punishment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yathabat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as it was suitable, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aghakarishu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the persons who committed sins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Yavat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as long as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dadhana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97accepted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sudratwam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the tabernacle of a Sudra, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Sapad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as the result of curse, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Varsasatam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for one hundred years, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yamah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the name.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As long as Vidura played the part of so called Sudra being cursed by Manduk Muni (see page 750) Aryama officiated the post of Yamaraj
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to punish those who committed sinful acts.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vidura born in the womb of a Sudra woman was forbidden even to be a party of royal heritage along with his brothers Dhritarastra and Pa
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ndu and then how could he occupy the post of a preacher to instruct such learned kings and Kshatriyas like Dhritarastra and Maharaj Yudhisthira. There may be a question like this. The first answer is that even though it is accepted that he was Sudra by b
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irth but because he renounced the world for being spiritually enlightened by suchauthority like Rishi Moitreya and he was thoroughly educated by him in the transcedental knowledge, he was quite competent to occupy the post of an Acharya or spiritual prec
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eptor. According to Sri Chaitanya Mahaprabhu any one who is conversant in the transcendental knowledge or the science of Godhead may he be a Brahmin, or a Sudra, a householder or a Sanyasi, is elligible to become a spiritual master. Even in the ordinary
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moral codes (as it is said by Canakya Pandit the great politician and moralist) there in no harm to take lessons from a person who may be by birth less than a Sudra. This is one part of the answer. The other answer is Vidura was not actually Sudra. He wa
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s to play the part of a so called Sudra for one hundred years being cursed by Manduk Muni. He was the incarnation of Yamaraj one of the twelve Mahajans on the level of such exhalted personalities as Brahma, Narada, Shiva, Kapila, Bhisma, Prahlada etc. Be
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ing a Mahajan it is the duty of Yamaraj to preach the cult of devotion to the people of the world as Narada, Brahma and other Mahajans do it. But Yamaraja is always busy in his plutonic kingdom for punishing the doers of sinful acts. Yamaraja is deputed
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by the Lord in a particular planet some lacs of miles away from the planet of earth to take away the corrupted souls after death and convict them in accordance with their respective sinful activities. As such Yamaraja has very little time to take leave f
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rom his respomsible office of punishing the wrongdoers. The number of wrongdoers is more than that of righteous men. Therefore, Yamaraja has to do more work than other demigods authorised agents of the Supreme Lord. But he wanted to preach the glories of
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the Lord and therefore by the will of the Lord he got cursed by Manduk Muni to take a chance of coming over the world in the incarnation of Vidura and worked very hard as a great devotee. Such devotee is neither }{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub a Sudra nor a Brahmin}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . They are transcendental to such divisions of the mundane society as much as the Personality of Godhead assumes His incar
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nation like a hog but he is neither a hog nor a Brahma. He is above all mundane creatures. The Lord and His different authorised devotees sometimes have to play the role of many lower creatures for claiming the conditioned souls but both the Lord and His
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pure devotees are always in the transcendental position. When Yamaraj thus incarnated himelf as Vidura his post was officiated by acting Aryama one of the many sons of Kasyapa and Aditi. The Adityas are sons of Aditi and there are twelve Adityas. Aryama
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is one of the twelve Adityas and therefore it was quite possible for him to take charge of the office of Yamaraj during his one hundred years of absence in the form of Vidura. The conclusion is that Vidura was never a Sudra but he was more than the most
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purest type of a Brahmin.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.16
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yudhisthira labdharajyo dristwa poutram kulandharam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhratrivir lokapalabhair mumude paraya shriya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yudhisthira}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the king of the Name, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Labharajyo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being possessed of his paternal kingdom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Dristwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by seeing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Poutram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97the grandson, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kulandharam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just apt to the dynasty, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhratrivir}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the brothers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokapalabhair}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97who were all expert administrators }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mumude}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97enjoyed life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paraya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97uncommon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Shriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97opulence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj Yudhisthir after achieving his kingdom and having observed the existence of one grandsom just competent to continue the noble
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tradition of his family, reigned peacefully to enjoy uncommon opulence in co-operation with his younger brothers each of whom was all perfect administrators for the mass of population.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Both Maharaj Yudhisthira and Arjuna were unhappy from the beginning of the battle of Kurukshetra but even they were unwilling to kill t
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heir own men in the fight, the thing had to be done as a matter of duty and as it was planned by the Supreme Will of Lord Sri Krishna. After the battle also specially Maharaj Yudhisthir was unhappy for such mass-killing of human being and animals and pra
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ctically there were none to continue the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kuru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dynasty after them, the Pandavas. The only remaining hope a
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bout the child in the womb of his daughter-in-law, Uttara was also attacked by Aswtthama but by the Grace of the Lord the child was saved. So after settlement of all disturbing conditions and re-establishment of peaceful order of the state and seeing the
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surviving child Parikshit well satisfied Maharaj felt some relief as human being although he had very little attraction for material happiness which is always illusory and temporary.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.17
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ebam grihesu saktanam pramattanam tadihaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atyakramad avijnatah kalah parama dustarah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Grihesu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the matter of family affairs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saktanam}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of person too much attached, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pramattanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97insanely attached, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tadihaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97engrossed by such thoughts, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atyakramad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97surpassed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avijnatah}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97imperceptibly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eternal time, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97supremely, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dustarah}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97insurmountable.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus the insurmountable eternal time imperceptibly surpasses persons who are insanely too much attached in the matter of family affair
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s, for their being so engrossed in the thought.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Family satisfaction that, I am now happy, I have got everything in order, my bank balance is quite enough, I can give my children now e
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nough estate I am now successful, the poor beggar Sannyasins depend on God but come to beg from me; therefore, I am more than the Supreme God (?) etc are some of the thoughts which engross the insanely attached householder who is blind to see the passing
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away of eternal time imperceptibly. Our duration of life is measured and no body is able to enhance it even by a second against the scheduled time ordained by the Supreme Will. Such valuable time specially for the human being should be cautiously spent
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because even a second passed away imperceptibly cannot be replaced even in exchange of crores of golden coins amassed by hard labour of life. Every second of human life is meant for a making an ultimate solution of the problems of life }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub i.e.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub repetition of birth and death and revolving in the cycle of 84 lacs of different species of life. The material
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body which is subject to birth and death, diseases and oldage, is the cause of all sufferings of the living being; otherwise the living being is eternal : he is never born nor dies ever. Foolish person forgets this problem of life or does not know at all
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how to solve the problems of life but becomes engrossed in the temporary family affairs without knowing it that the eternal time is passing away imperceptibly and his measured duration of life is diminishing every second without any solution of the big
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problem namely repetition of birth and death, diseases and oldage. This is called illusion.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But such illusion cannot work on one who is awake in devotional service of the Lord. Yudhisthir Maharaj or his brothers the Pandavas w
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ere all engaged in the service of the Lord Sri Krishna and they had very little attraction for the illusory happiness of this material world. As we have discussed previously, Maharaj Yudhisthir was fixed up in the service of the Lord Mukunda (Lord who ca
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n award salvation) and therefore he had no attraction even for such comforts of life as are available in the kingdom of heaven; because even the happiness obtained in the planet of Brahmaloka, is also temporary and illusory. Because the living being is e
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ternal he can be happy only in the eternal abode of the Kingdom of God }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Parabyoma) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub where going no body co
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mes back to this region of repetition of birth and death, diseases and old age. Therefore, any comforts of life or any material happiness, which does not warrant an eternal life is but illusion is for the eternal livng being. One, who understands this fa
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ctually, is learned and such learned person can sacrifice any ammount of material happiness for achieving the desired goal known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmasukham}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or Absolute Happiness. Real transcendentalists are hungry about this happiness and as a hungry man cannot be made happy by all comforts of life minus foodstuff, so the hungry man for eternal Absolute Happines
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s cannot be detracted by any ammount of material happiness. Therefore, the instruction described in this verse cannot be applied to Maharaj Yudhisthira or his brothers and mother but it was meant for persons like Dhritarastra for whom Vidura came special
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ly for imparting lessons.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.18
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Viduras tad abhipretya dhritarastram abhasata
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rajan nirgamatam shighram pasya edam bhayam agatam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vidura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Mahatma Vidura, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhipretya}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Knowing it well, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhritarastram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Dhritarastra, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhasata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajan}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh King, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirgamatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97please get
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out immediately, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shighram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without the least delay, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Pasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just see, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Edam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fearfulness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Agatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97already arrived.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Mahatma Vidura knew all these and therefore he addressed Dhritarastra and said 'my dear King, please get out immediately without the l
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east delay and just see how fearfulness has overtaken you.'
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cruel death cares for none may he be Dhritarastra or even Maharaj Yudhisthira; therefore spiritual instructions as was given to old Dhr
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itarastra, was eqally applicable also to younger Maharaj Yudhisthira. As a matter of fact}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub every one in the
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royal palace including the King and his brothers and mother were raptly attending the lectures. But it was known to Vidura that his instructions were specially meant for Dhritarastra, who was too much materialistic. The word 'Rajan' is specially address
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ed to Dhritarastra signficantly. Dhritarastra was the eldest son of his father and therefore according to law he was to be enshrined on the throne of Hastinapur. But because he was blind from birth he became disqualified from his rightful claim. But he c
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ould not forget the bereavement and his disappointment was tried to be compensated after the death of Pandu his younger brother. His younger brother left behind him some minor children and Dhritarastra became the natural guardian of them but at heart he
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wanted to became the factual King and wanted to hand over the kingdom to his own sons headed by Duryodhone. With all these imperial ambition, Dhritarastra wanted to become a King and contrived all sorts of intrigues in consultation with his brother}{\b
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in-law Sakuni. But every thing failed by the will of the Lord and at the last stage even by losing everythin
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g men and money he wanted to remain as the King being the eldest uncle of Maharaj Yudhisthir. Maharaj Ydhisthir as a matter of duty maintained Dhritarastra exactly in royal honour and Dhritarastra was happily passing away his numbered days in the illusio
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n of becoming a King or the royal uncle of king Yudhisthira. Vidura as a saint and as duty bound affectionate youngest brother of Dhritarastra, wanted to awake Dhritarastra from his slumber of becoming a false king driven to disease and oldage by the fri
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cks of powerful time. Vidura therefore, sarcastically addressed Dhritarastra as the 'king' which he was actually not. Every body is the servant of eternal time and therefore no body can be king in this material order. King means the person who can order.
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The celebrated English King wanted to order over the time and tide but the time and tide refused to obey his order. Therefore one is a false king in the material world and Dhritarastra was particularly reminded in his false position and was reminded als
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o about the factual fearful happenings which had already approached him at that time. Vidura asked him to get out immediately if he wanted at all to be saved from the fearful situation which was approaching him fast. He did not ask Maharaj Yudhisthira in
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that way because he knew it well that a king like Maharaj Yudhisthira is aware of all the fearful situation of this flimsy world and he would take care of himself in due course even though Vidura may not be present at that time.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.19
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pratikriya na yasya iha kutaschit karhichit prabho
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa eva bhagavan kalah sarvesam nah samagatah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratikriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97remedial measure, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there is none, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasya}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in this material world, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kutaschit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by any means, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karhichit}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or by any one, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh
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my lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97positively, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Per
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sonality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eternal time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Sarvesam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97of us, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samagatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97arrived.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (The fearful situation) has no remedial measure from any source or by any person in this material world. Oh my lord it is, therefor, t
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he Supreme Personality of Godhead and it has approached for all of us.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is no superior power which can check the cruel hands of death. No body wants to die however acutely may the source of sufferings
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one's body may be ; but up till now even in the days of so called scientific advancement of knowledge, there is no remedial measure either for oldage or for death. Oldage is the previous notice of the arrival of death served by the cruel time and no bod
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y can refuse to accept the either summon call or the supreme judgement of the eternal time. This is explaimed before Dhritarastra becanse he might ask Vidura to find out some remedial measure for the imminent fearful situation informed by him (Vidura) as
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he has had ordered many times before, contradicting the advice of his youngest brother Vidura. Before ordering like that Vidura informed Dhritarastra that there was no remedial measure by any body or from any source in this material world And because th
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ere was no such thing in the material world therefore, death is identical with the Supreme Personality of Godhead as it is said by the Lord Himself in the Bhagwat Geeta (B.G. 12/32)
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Death cannot be checked by any body or from any source within this material world is very significant. Hiranyakaspu wanted to be immor
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tal by undergoing a severe type of penance by which the whole universe was trembled and Brahma Himself approached him to desuade Hiranyakasipu from such severe type of penance. Hiranykasipu asked Brahma to award him the blessings of immortality but Brahm
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a said that He Himself was subject to death even in the topmost planet and how could he award him the benediction of immortality. So there is death even in the topmost planet of this universe and what to speak of other planets which are far far inferior
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in quality than Brahmaloka the residing planet of Brahma. Wherever there is influence of eternal time there is the set of tribulations namely birth, diseases and old age and all of them are invincible.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.20
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yena cha eva abhipanna ayam pranaih priyatamair api
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Janah sadya viyujyeta kimuta anyair dhanadibhih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97pulled by such time, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhipanna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97overtaken, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pranaih}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Priyatamair}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which is most dear to e
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very one. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97even though, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub J
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anah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97person, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97forth
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with }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viyujyeta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97do give up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub K
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imuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and what to speak of any other thing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhanadibhih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97such as wealth, honour, children, land, house etc.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Any one who may be under the influence of Supreme Kala (eternal time) must have to surrender one's most dear life and what to speak of
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other non-important things such as wealth etc.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A great Indian scientist busy in the plan-making business was suddenly called by the invincible eternal time while the scientist was go
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ing to attend a very important meeting of the planning commission and he had to surrender his life even on the car and what to speak of his wife children house land wealth etc left behind him. During political upsurge in India and its division into Pakis
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tan and Hindusthan so many rich and influential persons of India had to surrender life, property and honour by the influence of time and there are hundreds and thausands of examples like that all over the world, all over the universe which are all effect
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s of the influence of time. Therefore, the conclusion is that there is no powerful living being within the universe who can over come the influence of time. Many poets have written lamentable verses on the influence of time, many devastations have taken
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over the universes by the influence of time and no body could check them up by any means. Even in our daily life so many things come and go on which we have no hand but we have to suffer or tolerate them without any remedial measure. That is the form of
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time.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.21
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pitri bhratri suhrit putra hataste vigatam vayah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atma cha jadaya grastah parageham upasase.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitri}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97father, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Bhratri\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brother, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suhrit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub well wisher, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Putra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Hatas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all dead and passed away, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97yours, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vigatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub expended, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vayah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97age, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atama}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jadaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by invalidity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grastah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub overcome, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parageha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub other's home, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upasase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you do live.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Your father, brother, well wishers and sons all are dead and passed away. You have expended the major portion of your age, your body i
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s now over taken by invalidity and at last you are living in the home of other.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The King is reminded about his precarious conditions influenced by the cruel time and by his past experience he should have been more i
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ntelligent to see what was going to happen to his own life. His father Vichitravirya died long ago when he and his younger brothers were all little minor children and it was due to the care and kindness of Bhismadeva that they were properly brought up. T
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hen again his brother Pandu also died. Then in the battlefield of Kurukshetra his one hundred sons and grand sons at least of the same number all died along with all other well wishers like Bhismadeva, Dronacharya, Karna and many other kings and friends.
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So he had lost all men and money and now he was living at the mercy of his nephew whom he had put into troubles of various types. And inspite of all these reverses he thought that he would prolong his chequered life more and more. Vidura wanted to point
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out to Dhritarastra that every one has to protect himself by his action and the Grace of the Lord. One has to execute his duty faithfully depending for the result on the Supreme Authority. No friend, no children, no father, no brother, no state and no b
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ody else can protect a person who is not protected by the Supreme Lord. One should, therefore, seek the protection of the Supreme Lord and the human form of life is meant for seeking that protection. He was pointed out about his precarious conditions mor
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e and more by the following words.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.22
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 22
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Andhah pura eva badhiro mandaprajnas cha sampratam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vishirna danto mandagnih saragah kapham udbahan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Andha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub blind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Pura\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub From the beginning, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Badhiro\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hard of hearing, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mandaprajnas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub memory shortened, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sampratam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub recently, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vishirna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loosened, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Danto\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub teeth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manda gnih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub liver action d
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ecreased, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saragah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with sound, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Kapham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub coughing mucus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udbahan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub coming out.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (Personally) you are blind from the very beginning of your birth and there is no doubt about it and recently you have become hard of h
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earing, your memory shortened and intelligence disturbed your teeth loosened and the liveraction being decreased, you are coughing with sound and mucus coming out.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The symptoms of oldage which had already developed in the person of Dhritarastra were all one after another pointed out to Dhritarastra
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to give him warning that death was nearing very quickly and still he was foolishly carefree about his future. The signs pointed by Vidura in the body of Dhritarastra were signs of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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Apakshaya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or dwindling of the material body before the last stroke of death. The body is born, it develops, stays, creates other bodies, dwindles and then vanishes. But foolish ma
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n wants to make a permanent settlement of the perishable body and thinks that his estate, children, society, country etc will give him protection. With such foolish ideas he becomes overtaken by such temporary engagements and forgets altogether that he h
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as to give up this temporary body and take a new one again to arrange for another term of soceity, friendship and love again to be perished ultimately. He forgets his permanent identity and becomes foolishly active for the non-permanent occupations forge
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tting altogether his prime duty. Saints and sages like Vidura approach such foolish utopians to awake them to the real situation but the foolish utopians take such Sadhus and saints as parasites of the society and almost all of them refuse to give aural
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reception to the words of such Sadhus and saints although they welcome such show bottle Sadhus (?) and so-called saints who can satisfy the foolishman's sense gratification. Vidura is not a Sadhu to satisfy the ill-gotten sentiments of Dhritarastra and h
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e was correctly pointing out the real situation of life and how to save oneself from such catastrophies.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.23
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aho mahiayashi jantor jivitasha yatha bhavan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhhima apavarjitam pindam adatte grihapalavat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\i\f0\fs28\cf2 Aho}{\i\f0\fs28\cf2 \'97alas, }{\i\f0\fs28\cf2 Mahiyashi}{\i\f0\fs28\cf2 \'97powerful, }{\i\f0\fs28\cf2 Jantor}{\i\f0\fs28\cf2 \'97of the living beings, }{\i\f0\fs28\cf2 Jivitasha}{\i\f0
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\fs28\cf2 \'97hope for living condition, }{\i\f0\fs28\cf2 Yatha}{\i\f0\fs28\cf2 \'97as and as, }{\i\f0\fs28\cf2 Bhavan}{\i\f0\fs28\cf2 \'97you are, }{\i\f0\fs28\cf2 Beema}{\i\f0\fs28\cf2 \'97Beemsena brother ofYudhsthira, }{\i\f0\fs28\cf2 Apavarjitam}{\i
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\f0\fs28\cf2 \'97remnants, }{\i\f0\fs28\cf2 Pindam}{\i\f0\fs28\cf2 \'97foodstuff, }{\i\f0\fs28\cf2 Adatte}{\i\f0\fs28\cf2 \'97eaten by, }{\i\f0\fs28\cf2 Grihapalavat}{\i\f0\fs28\cf2 \'97like a household dog.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Alas ! how much powerful is the hope of a living being to continue a life as much as you are living just like a household dog eating t
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he remnant bits of foodstuff given by Bheema !
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A sadhu is never meant for flattering a king or a reach man for living comfortably at their cost. A sadhu is to speak the bare truth to
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the compact householders about the naked truth of life so that one may come to his senses about the precarious life in material existence. Dhritarastra is a typical example of attached old man in husehold-life. He had become a popper in the true sense a
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nd still he wanted to live comfortably in the house of the Pandavas of whom Bheema specially is mentioned because personally he killed two prominent sons of Dhritarastra nameley Duryodhone and Duhsasan. These two sons of Dhritarastra were very much dear
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to him for their being notorious in nefarious activities and Bheem is particularly pointed out because it is he who killed these pet sons of Dhritarastra. And why he was living there at the house of the Pandavas ? Because Dhritarastra wanted to continue
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his life comfortably even at the risk of all humiliation from the point of his own poistion. Vidura therefore, became astonished how much powerful is the sense of continuing life of the living being. This sense of continuing one's life indicates that a l
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iving being is eternally living entity and he does not want to change his habitation of the body. The foolishman does not know that a particular term ofbodily existence is awarded to him to undergo a term of imprisonment and the human body is awarded, af
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ter many many births and deaths, as a chance for self-realisation and thus go back to home go back to Godhead. But persons like Dhritarastra try to make plans to live here in a comfortable position with profit and interest and he does not see things as t
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hey are. The things are different from his utopian conception of life but he is blind}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub like Dhritarastra a
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nd continue to hope for living comfortably in the midst of all kinds of reverses of life. A Sadhu like Vidura is meant for awakening such blind persons like Dhritarastra and thus help him going back to Godhead where life is eternal once going there no bo
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dy wants to come back to this material world of miseries. We can just imagine how much important and responsible task is entrusted to a Sadhu like Mahatma Vidura.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.24
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 24
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Agnir nisristo dattas cha garo daras cha dushitah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Hritam kshetram dhanam yesam tad dattair asubhih kiyat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agnir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Nisristo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub set in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dattas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub given, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Garo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub poison, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Daras\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub married wife, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dushitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub insulted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Hritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub usurped, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshetram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub kingdom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wealth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Yesam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub their, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dattam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub given }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub by, Asubhih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub subsisting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kiyat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97is unnecessary.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There is no necessity of living a degraded life subsisted by the charity of those whom you tried to kill by setting on fire in their h
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ouse by administering poison, by insulting their married wife, by usurping their kingdom and wealth.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The system of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Varnashram }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub religion sets aside a part of one's life completely for the purpose of self-realisation and attainment of salvation in the human form of life. That is a routine division of life but persons like Dhritarastra e
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ven at their weary ripen age want to keep up at home even in a degraded condition as to accept charity from enemies. Vidura wanted to point out this anomaly in his brother's life and impressed upon him that it was better for him to die like his sons than
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accepting such humiliating charity. Five thousands of years before there was one Dhritarastra but at the present moment there are full of Dhritarastras in every home. Specially the politicians do not wish to retire from political activities unless they
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are dragged by the cruel hand of death or killed by some opposing element. To stick to family life up to the end of one's human life is the grossest type of degradation and there is absolute need of educating such Dhritarastras by the Viduras even at the
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present moment.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.25
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 25
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasya api taba deha ayam kripanasya jijivishoh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Paraiti anichhato jeerno jaraya vasasi iva.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of this, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97inspite of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Taba}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97body, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kripanasya}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of one who is miserly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jijivishoh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of you who desire l
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ife, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paraiti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97will dwindle, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub A
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nichhato}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97even unwilling. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jeerno}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97deteriorated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97garments, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Inspite of your such wishful desire for living even at the cost of honour and prestige your miserly body will certainly dwindle like t
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he deteriorated old garment although you are unwilling to die.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The words }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kripanasya jijivisho, }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are significant. There are two classes of men. One is called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'Kripana' }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub and the other is called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'Brahamana' }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The 'Kripana' or the miserly man has no e
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stimation of his material body but the 'Brahmana' has a true estimation of of himself and the material body. The kripana having wrong estimation of his material body, wants to make sense-gratification to the utmost strength and even in old age also he wa
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nts to become a youngman by medical treatment or otherwise. Dhritarastra is addressed herein as the Kripana because without any estimation of his material body he wants to live at any cost and Vidura is trying to open his eyes that he cannot live more th
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an his term of living and he must be prepared for death. Death being inevitable why shonld he accept such humiliating positon for living better take the right path even at the risk of death. Human life is meant for finishing all kinds of miseries of mate
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rial existence and life should be so trained up as one can achieve the desired goal. Dhritarastra due to his wrong conception of life, had already spoiled 80% of his achived energy and it was good for him to utilise the remaining days of his miserly life
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; it might be utilised for the ultimate good. Such life like that of Dhritarastra is called miserly because they cannot properly utilise the assets of the human form of life. Such miserly man by good luck only meets self-realised soul like Vidura and by
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his instruction get rid of the nescience of material existence.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.26
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 26
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gataswartham imam deham virakto mukta bandhanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Avijnatargatir jahyat sa vai dheera udahrita.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gataswartham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without being properly utilised, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Imam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deham}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97material body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Virakto}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97indifferentl
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y, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mukta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being freed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bandha
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na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from all kinds of obligations, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avijnatagatir}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97unknown destination, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jahyat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one should give this body, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97such person, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bai}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dheera}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97undisturbed, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udahritah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is said to be so.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The person who quits}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf6\nosupersub his material body which is not properly utilised, in an unknown destination indifferently and freed from all obligations, is called undisturbed.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narottamdas Thakura great devotee and Acharya of the Goudiya Vaisnava sect has sung like this. "My Lord I have simply wasted my life. H
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aving obtained the humanly body I have neglected to worship your Lordship and therefore willingly I accepted poison". In other words the humanly body is specially meant for cultivating knowledge of devotional service of the Lord without which the life be
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comes full of anxieties and miserable conditions Therefore, those who have spoiled their life without such cultural activities, such persons are advised to leave home without any knowledge of friends and relatives and being freed from all obligations of
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family, society, country etc and thus give the body up at some unknown destination so that others may not konw where and how such person has had met his death. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Dheera"}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means one who is not disturbed even there is sufficient provocation or causes of disturbance in life. One cannot give up the way of comfortable family life due to affectionate relation with
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wife and children. Self-realisation is obstructed by such undue affection of family life and if any one is at all able to forget such relation some how or other, he is called the undisturbed or }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub Dheera}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . This is however a path of renounced order of life based on the sentiment of frustrated life but stabilisation of such renouncement is possible only by asso
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ciation of bonafide saint and self-realised souls and thus be engaged in the loving devotional service of the Lord. Sincere surrender unto the lotus feet of the Lord is possible by awakening of transcendental sense of service made}{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub possible by association of pure devotees of the Lord. Dhritarastra was lucky enough to have a brother whose very association w
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as a source of liberation for his frustrated life.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.27
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 27
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yah swakat parato ba iha jata nirveda atmavan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Hridi kritwaharim gehat prabrajet sa narotamah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97any one who, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swakat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by his own awakening, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parato}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or by hearing from other, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97becomes, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirveda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97indifferent to material attachment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Atmavan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97consciencious, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hridi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97within the heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having taken by, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Harim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gehat}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from home, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabrajet}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97do go away, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narottama}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the first class human being.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A person who understands by awakening of conscience in the matter of falsity and miserableness of this material world, either by awake
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ning of his ownself or by hearing from other and thus goes away from home depending fully on the Personality of Godhead residing within one's heart,}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'97is certainly the first class
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human being.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So there are three classes of transcendentalists namely. 1. The Dheera or the one who is not disturbed being away from the family assoc
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iation, 2. The renounced order of life or Sannyasi by frustrational sentiment and 3. A sincere devotee of the Lord who awakens God-consciousness by hearing and chanting and thus leaves home depending completely on the Personality of Godhead who resides i
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n his heart. The idea is that renouncend order of life after a frustrational life of sentiment of the material world may be the stepping stone on the path of self-realistion; }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but r
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eal perfection of such path of liberation is attained when one is practised to depend fully on the Supreme Personality of Codhead}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , Who lives in every one's heart as Paramatama. On
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e may live in the darkest jungle alone out of home but a steadfast devotee knows very well that he is not alone. The Supreme Personality of Godhead is with him and He can protect His sincere devotee from any awkward circumstances out of home. One should
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therefore practise the devotional service at home hearing and chanting of the holy Name, Quality, Form, Pastimes, Entourage etc by association of pure devotees and this practice will help him awakening of God-consciousness porportionately of one's sincer
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eity of purpose. One who desires material benefit by such devotional activities can never depend on the Supreme Personality of Godhead although He sits in every one's heart. Neither the Lord gives any direction to such persons who worship Him for materia
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l gain. Such materialistic devotee may be blessed by the Lord with material benefits but such devotee cannot reach to the stage of the first class human-being as above mentioned. There are many examples of such sincere devotees in the history of the worl
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d, especially in India, and they are our guides on the path of self-realisaton. Mahatama Vidura is one of such great devotees of the Lord and we may all try to follow his lotus foot-prints in the matter of selfrealisation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.28
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 28
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atha udichin disham yatu swair ahnata gatir bhavan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ito' arbak prayasah kalah pumsam gunavikarsanah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\i\f0\fs28\cf2 Atha}{\i\f0\fs28\cf2 \'97therefore, }{\i\f0\fs28\cf2 Udichim}{\i\f0\fs28\cf2 \'97northern side, }{\i\f0\fs28\cf2 Yatu}{\i\f0\fs28\cf2 \'97please go away, }{\i\f0\fs28\cf2 Swair}{\i\f0
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\fs28\cf2 \'97by your relatives, }{\i\f0\fs28\cf2 Ajnata}{\i\f0\fs28\cf2 \'97without knowledge, }{\i\f0\fs28\cf2 Gatir}{\i\f0\fs28\cf2 \'97movements, }{\i\f0\fs28\cf2 Bhavan}{\i\f0\fs28\cf2 \'97of yourself, }{\i\f0\fs28\cf2 Ito}{\i\f0\fs28\cf2 \'97after
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this, }{\i\f0\fs28\cf2 Arbak}{\i\f0\fs28\cf2 \'97will usher in, }{\i\f0\fs28\cf2 Kala}{\i\f0\fs28\cf2 \'97time, }{\i\f0\fs28\cf2 Pumsam}{\i\f0\fs28\cf2 \'97of men, }{\i\f0\fs28\cf2 Guna}{\i\f0\fs28\cf2 \'97qualities, }{\i\f0\fs28\cf2 Vikarsanah}{\i\f0
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\fs28\cf2 \'97diminishing.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Please therefore, go away immediately towards the northern side without any knowledge of your relatives because just in the near futur
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e after this the time is approaching which will diminish man's good qualities.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A life of frustraion can be compensated by becoming a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dheera
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or leaving home for good without any knowledge of the relatives and Vidura advised his eldest brother to adopt the way without delay. Because very quickly the age of Kali was appr
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oaching was also indicated by him. A conditioned soul is already embarassed by the material association and still in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali Yuga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub good qualities of a man will deteriorate to the lowest standard. He was advised to leave home before the time of Kali Yuga approaches, because the atmosphere which was created by Vidura in response to his valuable instructi
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ons on the fact of life, may fade away due to the influence of the particular age fast approaching. To become Narottam or the first class human being depending completely on the Supreme Personality of Godhead, is not possible for any ordinary man as it i
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s stated in the Bhagwat Geeta (B.G. 7/28) that a person who is completely relieved of all tints of sinful acts, can alone depend on the Supreme Lord Sri Krishna the Personality of Godhead. Dhritarastra was advised by Vidura at least to become a }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dheera }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the beginning if it was impossible for him to become a Sannyasi or a Narottam. Persistently endeavouring on the line of self-realisation helps a person to rise up to the conditions of a Narottam from th
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e stage of Dheera. Dheera stage is attained after prolonged practice of the Yoga system but by the Grace of Vidura one can attain the stage immediately simply by willing to adopt the means of Dheera stage which is the preparatory stage for }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sannyas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and Sannyas stage is the preparatory stage of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Paramhansa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the first grade devotee of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.29
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 29
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Evam raja Vidurenanujena
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prajna chakshur bodhita ajamidhah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chhitwa swesu snehapasan dadhimna
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nischakrama bhatri samdarshita adhwa.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Raja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king Dhritarastra, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vidurenujena\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his Young brother Vidura, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prajna, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub introspective knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chakshur\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bodhita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being understood,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajamidha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhritarastra scion of the family of Ajmidha, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Chhitwah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by breaking, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swesv\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub in the matter of kinsmen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Snehapasan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub strong network of affection,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dradhimna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on account of steadfastness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Nischakrama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub got out, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhratri\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub brother, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samdarshita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub direction to, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Adhva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the path of liberation.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus Maharaj Dhritarastra, the scion of the family of Ajmidha, being firmly convinced by introspective knowledge, broke up at once the
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strong network of family affection on account of resolute determination and therefore at once he got out of home for going over the path of liberation as directed by his younger brother Vidura.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Sri Chaitanya Mahaprabhu the great preacher of the principles of Srimad Bhagwatam has stressed on the association of Sadhus or pur
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e devotee of the Lord. He said 'even by a moment's association of a pure devote one can achieve all perfection'. We are not}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub ashamed to admit this fact as experienced in our practical life. Were we not favoured by His Divine Grace }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhakti Sidhanta Saraswati Goswami Maharaj}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , by our first meeting for a few minutes only, it would have been impossible for us to accept this mighty task of describing, Srimad Bhagwatam in English. Without seeing Him in that op
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portune moment, we could have become very great business magnet but never would have been able to walk over the path of liberation and be engaged in the factual service of the Lord under instruction of His Divine Grace. And here is another practical exam
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ple by the action of Vidura's association with Dhritarastra. Maharaj Dhritarastra was tightly packed up in a network of material affinities in the matter of politics, economy and family attachment and he did everything in his power to achieve so called s
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uccess in his planned project but he was frustrated from the beginning to the end, so far his material activities are concerned. And yet inspite of his chequered life of failure he achieved the greatest of all success in the mater of self-realisation by
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the forceful instruction of a pure devotee of the Lord who is the typical emblem of Sadhu. The scriptures enjoin, therefore, that }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub one should associate with Sadhus}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub only rejecting all kinds of other associations and by doing so one will have ample opportunity to hear the Sadhus who can cut into pieces the network of illusory affection in the material wo
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rld. It is a fact that the material world is a great illusion because everything appears to be a tangible reality but the next moment everything becomes evaported like the dashing foam of the sea or the cloud in the sky. The cloud in the sky undoutedly a
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ppears to be reality because it rains and due to rains so many temporary green things appear but at the ultimate issue every thing disappears namely the cloud, rain and green vegetation all in due course. But the sky remains and the varieties of sky or l
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uminaries also remain for ever: Simialry the Absolute Truth which is compared with the sky remains eternally and the temporary cloud like illusion comes and goes away. Foolish livings being are more attracted by the temporary cloud but the intelligent cl
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ass of men are more concerned with the eternal sky with all its variegatedness.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.30
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 30
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Patim prayantam subalasya putri
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pativrata cha anujagama sadhvi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Himalayam nastyadanda praharsam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Manaswinam iva satsampraharah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Patim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97her husband, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prayantam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97while leaving home, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Subalasya}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of king Suvala, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Putri}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97worthy daught
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er, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pativrata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97devoted to her husband, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anujagama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97followed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadhvi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the chaste, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Himalayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97towards the Himalayan mountain, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nastadanda}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who has accepted the rod of renounced order, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Praharsam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97object of delight, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manaswinam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the great fighters, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97legitimate. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sampraharah}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97good lashing.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Gandhari, who was the daughter of King Subala of Kandahar (or Gandhar) seeing that her husband was going to Himalayan mountains the de
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light of those who have accepted the rod of renounced order like a great fighter who accepts legitimate good lashing from the enemy, the gentle chaste lady followed him.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Soubaline }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or Gandhari daughter of King Subala and wife of Kin
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g Dhritarastra was an ideal lady as a devoted wife to her husband. The Vedic civilization specially prepares chaste and devoted wives of whom Gandhari is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub one amongst many such ladies mentioned in the history. Laxmiji Sitadevi was also a daughter of great King but she followed her husband Lord Ramachandra in the forest. Similarly as a woman she could rema
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in at home or at her father's house but as a chaste and gentle lady she followed her husband without any consideration. Instruction of renounced order of life was imparted to Dhritarastra by Vidura and Gandhari was by the side of her husband. But she did
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not make any decision herself but followed the decison of her husband. Her husband also did not ask her to follow him because King Dhritarastra was at that time fully determined like a great warrior who faces all kinds of dangers in the battlefield. He
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had no more any attraction for so called wife or relatives and he decided to start alone but as a chaste lady Gandhari decided to follow her husband till the last moment. Maharaj Dhritarastra accepted the order of vanaprastha life and at this stage the w
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ife is allowed to remain as Voluntary servitor: but in the Sanyas stage no wife can stay with her former husband. A Sannyasi is considered to be civil-dead man and therefore the wife becomes a civil-widow without any connection with her former husband. M
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aharaj Dhritarastra did not deny his faithful wife and she followed her husband at her own risk.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Sannyasins accept a rod as the sign of renounced order of life. There are two types of Sannysins. Those who follow the }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mayavad Philosophy}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub headed by Sripad Shankaracharya accept only one rod (Ekadanda) but those who follow the }{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaishnavite Phillosophy}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub accept three combined rods (Tridanda). The Mayavadi Sanyasins are known as }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ekadandi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swami whereas the Vaishanava Sannyasins are known as }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Triandi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swami or more distinctly }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tridandi Goswamins}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in order to keep distinction from the Malavad philosoply. The Ekadandi Swamis are mostly fond of Himalayas but the Vaisnava Sainyasins are fond of Vrindaban and Puri. The Vaishnava Sannyasins are }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narottamas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub whereas the Mayavadi Snanysins are }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Dheeras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Maharaj Dhritarastra was advised to follow the Dheeras because at that stage it was difficult for him to become a Narottama.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.31
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ajata satru krita maitra hutagni
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vipran natwa tilagobhumirukmaih.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Griham pravisto guruvandanaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na cha apasyat pitarou soubalin cha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never born, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97enemy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97having performed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maitra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97worshipping the demigods, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hutagni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and offering fuel in the fire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Vipran}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Natwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97offering obeisances, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tillagobhumirukma.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97along with grains, cows, land and gold, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Griham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with in the palace, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pravista}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having entered into, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guru vandanaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97for offering respect to the elderly members, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97did not, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apasyat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97see, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitarou}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97his uncle, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Soublin}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Gandhari, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97also.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj Yudhtshira whose enemy was neverborn, performed his daily morning duties by prayers, offering sarificice in the fire and the S
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ungod and offered obeisances to the Brahmins along with grains, cows, land, gold and then enetered the palace to pay respects to the elderly members in the palace. He however could not find out his unele and aunt the daughter of King Subala.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Ydhisthir was the most pious king because he practised personally daily the pious duty for the householders. The householders a
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re required to rise early in the morning and after cleanliness, should offer respects to the deities at home by prayers, by offering fuel in the sacred fire, by giving in charity the Brahmins land, cow, grains and gold etc and at last offering to the eld
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erly members due respects and obeisances. Unless one is prepared to practise things which are prescribed in the Shastras no body can be goodman simply by book knowledge. Modern householders are practised to different modes of life namely to rise late and
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then take bed-tea without any sort of cleanliness and without any purificatory practices as mentioned above. The house-holdchldren are taken to practice the samething in which the parents are already practised and therefore the whole generation is glidi
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ng towards hell and no good things can be expected from them unless they associate with Sadhus. Like Dhritarastra the materialistic person, one may take lessons from a Sadhu like Vidura and thus be cleansed of the effects of modern life.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Yudhisthir, however, could not find in the palace the two uncles namely Dhritarastra and Vidura along with Gandhari the daught
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er of king Subala. He was anxious to see them and, therefore, asked Sanjaya the private secretary of Dhritarastra as follows :\'97
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.32
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 32
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatra sanjayam asinam paprachhat udvignamanasah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gabalgane kva nas tato briddho hinascha netrayoh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Sanjayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Sanjaya, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asinam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97seated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paprachhat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97enquired from, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udvignamanasah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97full with anxious mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gabalgan
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e}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the son of Gabalgan Sanjaya, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97where is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97our, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Tata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97uncle, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Briddho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97old in age, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hinascha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as also bereft of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Netrayoh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the eyes.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj Yudhisthira full with anxious mind asked Sanjaya who was sitting on the spot and said "Oh Sanjaya where is our uncle who is ad
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vanced in age and blind by the eyes ?"
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.33
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No 33
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Amba cha hataputra arta pitribyah kva gatah suhrit
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Api mayi akritajne hatabandhuh sa bharyaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Asamsamanah shamalam gangayam dukshito' apatat
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mother aunt, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hataputra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97who had lost all her sons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sorry in plight, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitribyah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97uncle Vidura, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kva}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97where, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97gone, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suhrit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97well wisher, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whether. Mayi\'97unto me, Akritajne\'97ungrateful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hatabandhuh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97one who has lost all his sons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97along with, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bharyaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97his wife, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asmasamanah}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in doubtful mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shamalam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97offences, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gangayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the Ganges water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Duk
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shito}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in distressd mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apatat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97fell down.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRASLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Where is my well wisher uncle Vidura and mother Gandhari who is too much afflicted on account of her all sons' demise ? My uncle Dhrit
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arastra was also too much mortified on account of death of all his sons and grand sons. Undoubtedly I am very much ungrateful : did he therefore, took my offences very seriously and thus along with his wife has drowned themselves in the water of the Gnag
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es ?
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Pnadavas specially Maharaj Yudhisthira and Arjuna presupposed the after effects of the battle of Kurukshetra and therefore Arjuna d
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eclined to execute the fighting. The fight was executed by the will of the Lord but the effects of a family berievement as they thought of it before had come to be true. Maharaj Yudhisthir was always conscious of the great plight of his uncle Dhritarastr
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a and aunt Gandhari and therefore he took all possible care of them in their oldage and berieved condition. When therefore he conld not find out his uncie and aunt in the palace naturally his doubts became more prominent and conjectured if they had not g
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one down the water of the Ganges. He thought himself ungrateful because when the Pandavas were fatherless, Maharaj Dhritarastra gave them all royal facilities to live and in return he had killed all his sons in the battle of Kurukshetra. As a pious man M
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aharaj Yudhisthir took into account all his unavoidable misdeeds and he never thought of the misdeeds of his uncle and company. Dhritarastra had suffered the effects of his own misdeeds by the will of the Lord but Maharaj Yudhisthir was only thinking of
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his own unavoidable misdeeds. That is the nature of a good man and devotee of the Lord. A devotee never finds fault with others but tries to find out his own and thus rectify them as far as possible.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.34
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 34
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pitari uparate pandou sarvan nah suhridah sisun
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Arakshatam byasanatah pitribyou kva gatou itah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitari}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97upon my father, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uparate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fallng down, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pandou}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Maharaj Pandu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97us, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suhridah}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97well wisher, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sisun}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97small children, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arakshatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97protected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byasanatah}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from all kinds of dangers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitribyou}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97uncles, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97where, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Gatou}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97have departed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Itah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97from this place.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When my father Pandu fell down and we were all small children only at that time our these two uncles gave us protection from all kinds
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of calamities. They were always our good well wishers, alas where they have gone out from this place ?
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.35
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 35
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta uvacha :
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kripaya snehabaiklabyat suto virahakarshitah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atmeswaram achakshano na pratyahat atipidiah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta uvacha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Suta Goswami said, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kripaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97out of full compassion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Snehabaiklabyat
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Derangement of the mental situation on account of profound affection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suto}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Sanjaya, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Virahakarshitah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97distressed of separat
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ion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmeswaram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97his master, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Achakshano}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having not seen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97did not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratyahat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97replied, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Atipiditah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being too much aggrieved.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Suta Goswami said. 'Sanjaya having not seen his own Master Dhritarastra out of full compassion for and derangment of his mental situat
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ion and being too much aggrieved, could not properly reply Maharaj Yudhisthira.'
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanjaya was Personal assistant of Maharaj Yudisthira since a very long time and as such he had the opportunity to study the chequered h
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istory of life of Dhritarastra. And when he saw at last that Dhritarastra had left home without his knowledge even his sorrows had no bound. He was fully compassionate with Dhritarastra because in the game of the battle of Kuruksetra King Dhritarastra ha
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d lost everything men and money and at last the King and the queen had to go away from home in utter frustration. He studied the situation in his own way because he did not know that inner vision of Dhritarastra was awakened by Vidura and, therefore, he
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had left home in enthusiatic cheerfulness for a better life after departure from the dark well of home. Unless one is convinced of a better life after renuciation of the present life no body can stick to the renounced order of life simply by artificial d
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ress or staying out of home.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.36
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 36
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vimrijya ashrvni panibhyam vistabhya atmanam atmana
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ajatsatrum pratyuche prabhoh padou anusmaran.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vimrijya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97smearing on, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashrvni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97tears of the eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Panibhyam}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by his hands, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vistabhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97situated, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by intelligence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanam}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajatasatrum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unt
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o Maharaj Yudhisthir, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratyuche}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97began to reply, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Prabho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of his master, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padou}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anusmaran}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thinking after.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Then he slowly pacified his mind by intelligence, smeared over tears of the eyes by his hands and after thinking of the feet of his Ma
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ster Dhritarastra began to reply to Maharaj Yudhisthira.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.37
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 37
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sanjaya uvacha :
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na aham veda byavasitam pitror bah kulanandana
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gandharya va mahabaho mushito asmi mahatmabhih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97myself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Veda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97in knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byavasitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97determination, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitror}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of your uneles, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bah}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kulanandana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the descendant of the Kuru dynas
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ty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gandharya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by Gandhari, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub V
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a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahabaho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Oh the gr
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eat king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mushito}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cheated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub A
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smi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I have been, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahatmabhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97great souls.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sanjaya said, 'My dear descendant of the Kuru dynasty, I have no information about the determination of your two uncles as well as of
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Gandhari. Oh the great King, I have been cheated by those great souls'
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Great souls cheat others may be astonishing to know but it is a fact that great souls cheat others for a great cause. It is said Lord
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Krishna also advised Yudhisthira to tell lie before Dronacharya and it was also for a great cause. The Lord wantad it, therefore it was a great cause. Satisfaction of the Lord is the criterion of the bonafides and the highest perfection of life is to sat
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isfy the Lord by one's occupational duty. That is the verdict of Geeta and Bhagwatam.\chftn{\*\footnote\chftn \qj\sl240\slmult1\sb0\sa86\fi0 Yatah pravirtti bhutanam yena servam idam tatam Swakarmana tamabhyarchya siddhim vindati manavah. (B.G. 18/45)
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\line Atah pumbhi dwijasrestha varnasram bibhagashah Swanusthitasya dharmasya samsiddhi haritoshanam (Sm, Bhag 1/2/13)}* Dhritarastra and Vidtura followed by Gandhari did not disclose their determination to Sanjaya although he was constantly with Dhritar
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asta as his personal assistant. Sanjaya never thought of it that Dhritarastra could perform any act without consulting him. But the subject matter of Dhritarastra's going away from home was so confidential that it could not even be disclosed to Sanjaya.
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Sanatan Goswami also cheated the keeper of the prison-house while going away for seeing Sri Chaitanya Mahaprabhu and similarly Raghunath Das Goswami also cheated his priest and went away from home for good for the cause of satisfying the Lord. For satisf
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ying the Lord anything is good in relation with Absolute Truth. We also had the same opportunity for cheating the the family members and come out of home for being engaged in the service of Srimad Bhagwatam. Such cheating to the family members was necess
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ary for a great cause and there is no loss for any party implicated in such transandental fraud.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.38
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 38
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atha ajagama bhagawan narada sahatumburuh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pratyvtthaya abhivadya aha sanujo' abhyarchayan iba
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajagama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arrived, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Godly Personality, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahatumburu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with His Tumburu (musical instrument), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Pratyutthaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having got from their seats, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhivabya\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offering their due obeisances, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sanujo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with y
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ounger brothers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhyarchayan iba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus while receiving in proper mood.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thereafter, while Sanjay was speaking like that Sri Narada the powerful devotee of the Lord appeared on the scene and Maharaj Yudhisth
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ir and brothers while receiving Him properly by getting up from their seats and offering obeisances along with his younger brothers, said as follows.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devarshi Narada is described herein as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagawan }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub on account of His becoming the most confidetial devotee of the Lord. The Lord and His very confidential devotees are treated on the same level by those who are actually engaged in the lov
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ing service of the Lord. Such confidential devotees of the Lord are very much dear to the Lord because such devotees travel everywhere to preach the glories of the Lord in different capacities and try utmost to convert the non-devotees of the Lord into d
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evotee inorder to bring them on the platform of sanity. Actually no living being can be a nondevotee of the Lord on account of his constitutional position but when one becomes a non-devotee or non believer it is to be understood that the person concerned
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is not in the sound condition of life. The cofidential devotees of the Lord treat such illusioned living beings and therefore they are most pleasing in the eyes of the Lord. The Lord says in the Bhagwat Geeta that no body is dearer to Him except one who
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actually preachess the glories of the Lord to convert the non-believer and non-devotees. Such personalities like Narada must be offered all due respects like that of the personlity of Godhead Himself and Maharaj Yudhisthir along with his noble brothers
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were competent examples for others in the matter of receiving a pure devotee of the Lord like Narada who had no other business save and except singing the glories of the Lord along with Tumburu a musical instrument of string,
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.39
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 39
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yudhisthira uvacha :
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na aham veda gatim pitrorbhagavan kva gatah itah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Amba ba hataputra arta kva gata cha tapaswini.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yudhisthira uvacha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Maharaj Yudhisthira said, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97do not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97myself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Veda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97know it, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97departure, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitror}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the uncles, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Oh godly personality,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97where, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatah}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97gone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Itah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from this place, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mother aunt, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ba}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97either, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hataputra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lost of her sons,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97aggrieved, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kva}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97where, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97gone, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tapaswini}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ascetic.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj Yudhisthir said, 'Oh godly personality, I do not know where have my two uncles gone away ; not only they but also my ascetic a
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unt who has lost all her sons and therefore much aggrieved, is also not traceable'
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Yudhisthir as a good soul and devotee of the Lord was always conscious of the great loss of her aunt and her sufferings like an
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asectic. An ascetic is never disturbed by all kinds of sufferings and that makes him strong and determined on the path of spiritual progress. Queen Gandhari is a typical example of an ascetic by her marvelous character in many trying situations of her l
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ife. She was ideal woman as mother, wife and ascetic and in the history of the world such typical character of woman is rarely found.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.40
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 40
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Karnadhara ibapare bhagawan paradarsakah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atha avabhasav bhagawan narada munisattamah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karnadhara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub captain of the ship, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apare\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the extensive ocean, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub representative of
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the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paradarsaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who can give direction to the other end, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avabhase}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97began to say, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub godly personality, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narada\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great sage of the Name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munisattama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the greate
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st amongst the devotee philosophers.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub You are like the captain of the ship in the great ocean and you can give us the direction of the other end. On this the Godly personal
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ity Devarshi Narada the greatest amongst the philosopher devotees, began to say.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are different types of philosophers and the greatest of all of them are those who have seen the Personality of Godhead and have s
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urrendered themselves in the transcendental loving service of the Lord. Among all such pure devotees of the Lord Devarshi Narada is the chief and therefore He has been described herein as the greatest of all philosopher devotees. Unless one is sufficient
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ly learned philosopher by hearing the Vedanta Philosophy from a bonafide spiritual master, one cannot be a learned philosopher devotee. One must be very much faithful, learned and possessing a calebre of renunciation otherwise one cannot be a pure devote
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e. Such pure devotee of the Lord can only give us direction towards the other end of nescience. Devarshi Narada used to visit the palace of Maharaj Yudhisthira because the Pandavas were all pure devotees of the Lord and the Devarshi was always ready to g
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ive them good counsel whenever needed.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.41
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 41
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ma kanchana sucho rajan yad iswarabasham jagat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Lokah sapala yasya ime bahanti balim isituh.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa samyunakti bhutani sa eva viyunakti cha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Kanchana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub all means, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sucho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do you lament, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Rajan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh King, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97because, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iswarabasham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub under the centrol of the Supreme Lord, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jagat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokah\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sapala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub including the
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ir leaders, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ime
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bahanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do b
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ear, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Balim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub means of worship, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Isituh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for being protected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samyunakti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gets together, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Bhutani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all living being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Viyunakti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub disperses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub and.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the pious king do not lament for any one because every one is under the control of the Supreme Lord. As such all living beings incl
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uding their respective leaders do carry on the means of worship for being-protected. It is He only who gets them together and He disperses them also.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Every living being either in this material world or in the spiritual world all are under the control of the Supreme Lord the Personalit
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y of Godhead. Begining from Brahmaji the leader of this universe down to the insignificant ant all are abiding by the order of the Supreme Lord. As such the constitutional position of the living being is subordination under the control of the Lord. The f
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oolish living being specially the man artificially rebels against the law of the supreme and thus becomes chastised as an Asura or the law breaker. A living being is placed in a particular position by the order of the Supreme Lord and he is again shifted
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from that place by the order of the Supreme Lord. No body can violate the order of the Supreme Lord or His authorised agents. Brahma, Shiva, Indra, Chandra, Maharaj Yudhisthir or in the modern history the Napolean, the Akbar, the Alexander, Gandhi, Subh
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as or Nehru all are servants of the Lord and they are placed and removed from their respective position by the Supreme will of the Lord. None of them is independent. Even though such men or leaders rebel so as not to recognise the Supremacy of the Lord,
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they are put under still more rigorous laws of the material world by different miseries and only the foolish man, therefore, says that there is no God. Maharaj Yudhisthir was tried to be convinced about this naked truth because he was too much over-whelm
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ed by the sudden departure of his old uncles and aunt. Maharaj Dhritarastra was placed in that position according to his past deeds, he had already suffered or enjoyed the benefits accrued by him in the past but due to his good luck some how or other he
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got a good younger brother in the person of Vidura and by his instruction he had left for achieving salvation by closing all accounts of the materal world.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ordinarily no body can change the course of one's due happiness and distresses by plan. Every one has to accept them as they come befo
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re us under subtle arrangement of Kala or invincible time. There is no use for trying to counter act them. The best thing is, there fore, that one should endeavour for achieving salvation and this prerogative is given to man only on account of his develo
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ped condition of the mental activities and intelligence also. Only for the man only different Vedic instructions are there for attainment of 'Salvation' during the human form of existence. One who misuses this opportunity of advanced intelligence is veri
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ly condemned and put into different types of miseries either in this present life or in the future. That is the way of Supreme control over everyone.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.42
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 42
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatha gava nasi protas tantyam baddhas cha damabhih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vaktantayam namabhir baddha bahanti balim isutuh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as and as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Gava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub by the nose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Protas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub woven, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Tantyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by thread, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Baddhas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub bound up by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Damabhih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub ropes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vaktantyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the net work of vedic hymns, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namabhir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub nomenclatures, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Baddha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conditioned, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bahanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub carry on, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Balim\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub orders, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Isituh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being controlled by the Supreme Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As the cow being woven by threads in the nose and bound up by long rope is conditioned, so also human being is tied up by different no
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menclatures of Vedic injunctions and conditioned to obey the orders of the Supreme.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Every living being either a man or an animal or a bird etc}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub every one thinks that he is free by himself but actually no body is free from the severe laws of the Lord.\chftn{\*\footnote\chftn The laws of the Lord are severe because they canno
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t be disobeyed at any circumstanees. The man-made laws may be evaded by cunning outlaws, but in the codes of the Supreme Law Maker, there is not the slightest possibility of neglecting the laws. A slight change in the course of God-made law, can bring ab
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out a massive danger to be faced by the law-breaker. Such laws of the Supreme is general1y known as the codes of Religion under different conditions but the principle of Religion everywhere is the same and one viz. obey the orders of the Supreme God. (Co
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des of Religion)}* That is the condition ofmaterial existence. All living beings in the maerial world have taken up the risk of conditioned life by their own selection and have thus been entrapped by the laws of material nature. The human form of life is
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meant for understanding this conditioned life and thus become free from the clutches of material existence and the only means for getting out of the entanglement is to agree to obey the Supreme. But instead of becoming free from the clutches of Maya or
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illusion, the foolish human being becomes bound up by different nomenclatures of being designated as Brahmins, Kshatriyas, Vaishyas, Sudras, Hindus, Mussalmans, Indians, Europeans, Americans, Chinese, and many others and thus carry on the orders of the S
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upreme Lord under the influence respective scriptural or legislative injunctions.\chftn{\*\footnote\chftn \qj\sl240\slmult1\sb0\sa86\fi0 The statutory laws of the state are imperfect imitation replica of Religious Codes. The secular state or the Godless
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state allow the citizens to break the laws of God but restricts them in the matter of disobeying the laws of the state; the result is that the people in general suffer more by breaking the laws of God than by obeying the imperfect laws made by man. Every
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man is imperfect by constitution under conditions of material existence and there is not the least possibility of enacting a perfect legislation by the most materially advanced man. On the other hand there is no such imperfectness in the laws of God. If
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they are educated in the laws of God, there is no necessity of a make-shift legislative council of aimless man. There is necessity of change in make-shift laws of man but there is no change in the God-made laws because they are made perfect by All Perfec
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t Personality of Godhead. (Codes of Religion)}* Such scriptural injunctions are made by liberated representative of God in consideration of different conditions of living and by carrying on such orders of the Lord gradually the conditioned living beings
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become free from the clutches of material existence. The factual position of the living being is, however, that he is eternally servitor of the Supreme Lord. In his liberated state he renders service to the Lord in trascendental love and thus enjoys a li
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fe of full freedom even sometimes on the equal level with the Lord or sometimes more than the Lord. But in the conditioned state of material world every living being wants to be the Lord of other living beings and thus by the illusion of Maya such mental
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ity of lording it over, becomes a cause offurther extention of conditional life. So in the material world the living being is still more conditioned till he surrenders unto the Lord by reviving his original state of eternal servitorship. That is the last
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instruction of the Bhagwat Geeta and all other recognised scriprures of the world.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965: 1.13.43
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No 43
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatha kridopaskaranam samyoga vigamabiha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ichhaya kriditum syatam tatha eva isha ichhaya nrinam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as much as, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kridopaskaranam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub playthings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samyoga\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub union, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vigamou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub disunion, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as much as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ichhaya\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the will of, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kriditum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just for playing part only, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Syatam\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub takes place, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so also, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Isha\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Icchaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the
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will of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nrinam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the human being.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As by the sweet will of the player the playthings are set up and again dispersed, so also by the Supreme will of the Lord men are asso
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ciated with other particular men and again they are separated.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We must know it for certain that the particular position in which we are now set up is an arrangement of the Supreme will in terms of o
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ur own act in the past. The Supreme Lord is present as the localised Paramatma in the heart of every living being as it is said in the Bhagwat Geeta (B.G. 13/22) and therefore He knows everything of our activities in any stage of our life. The reactions
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of our actions are rewarded by Him by placing us in some particular place. A rich man gets his son born with silver spoon in the mouth of the rich man but the child who comes as the rich man's son is a particular living being who deserved such place and
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therefore he is placed there by the will of the Lord. And at a particular moment when the child has to be removed from that place, is also carried by the will of the Supreme even the child or the father does not wish to be separated from the happy relati
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on. The same thing happens in the case of a poor man also and either the rich man or the poorman no body has any control over such amalgamation or separation of living beings. The example of player and the playthings may not be misunderstood. One may arg
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ue that the Lord is bound to award the reactionary result of our own action and as such the example of a player cannot be applied. But it is not so. We must always remember that the Lord is the Supreme will and He is not bound up any law. Generally the l
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aw of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is that one is awarded the result of one's own actions but in special cases by the will of th
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e Lord such resultant actions are changed also. But this change can be effected by the will of the Lord only and no other else. Therefore, the example of the player cited in this verse in quite appropriate and the Supreme will is absolutely free to do wh
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atever He likes ; and because He is all perfect there is no mistake in any of His action or reaction. This change of resultant actions are specially done by the Lord when a pure devotee is concerned. This is assured in the Bhagwat Geeta (B.G. 9/30-31) th
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at the Lord saves a pure devotee who has surrendered unto Him without any reservation, from all sorts of reactions of sins and there is no doubt about this. There are hundreds of examples of this changed resultant actions by the Lord in the history of th
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e world. When the Lord is able to change the resultant reaction of one's past deeds then certainly He is not Himself also bound up by any action or reaction of His own deeds. He is perfect and transcendental to all laws.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.44
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 44
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yat mannase dhruvam lokam adhruvam va na cha ubhayam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarvatha na hi sochyaste snehat anyatra mohajat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eventhough, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mannase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you think, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhruvam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97absolute truth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhruvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97nonreality, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97either, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ubhayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or bothwise, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvatha}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in all circumstances, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sochyaste}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97subject for lamentation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Snehat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97due
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to affection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or otherwise, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Mohajat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97due to bewilderment.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the King ! in all circumstances either you consider the soul as eternal principle or the material body as perishable or everything
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in the impersonal Absolute Truth or the whole thing as inexplicable combination of matter and spirit, feelings of separation is due only to an illusory affection and nothing more.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The actual fact is that every living being is an individual part and parcel of the supreme Being and his constitutional position is sub
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ordinate co-operative service. Either in his conditional material existence or in his liberated position of full knowledge and eternity, the living entity is eternally under the control of the Supreme Lord. But those who are not conversant with the factu
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al knowledge, they put forward many speculative propositions about the real position of the living entity. It is admitted, however, by all schools of philosophy that the living being is eternal and the covering body of five material elements is perishabl
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e and temporary. The eternal living entity trnsmigrates from one matreial body to another by the law of Karma and material body is perishable by its fundamental structure. Therefore there is nothing to be lamented in the case of the soul's being trnasfer
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red into another body or the material body being perished at a certain stage. There are others also who believe in the merging the spirit soul in the Supreme spirit being uncovered by the material encagement, and there are others also who do not believe
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in the existence of spirit or soul but believe in tangible matter. In our daily experience we find so many transformations of matter from one form to another but we do not lament for such changing features. In either of the above cases, the force of Divi
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ne Energy is uncheckable; no body has any hand upon it and as such there is no cause of grief.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.45
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 45
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasmat jahi anga klaivyam ajnana kritam atmanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Katham anatha kripanah varterans te cha mam vina.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasmat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97therefore, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jahi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub give up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anga\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the King, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Klaivyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub disparity of the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajnana}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ingnorance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub due to, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of youself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katham}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97how, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Varterans}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97be able to survive, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vina}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Therefore give up your disparity of mind on account of ignorance of yourself as you are thinking of how they, who}{\b\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub are helpless poor creatures, shall exist certainly without you.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When we think of our kith and kin who are out of sight as helpless and dependent on us, it is all due to ignorance only. Every living c
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reature is allowed all protection of living conditions by the order of the Supreme Lord in terms of every one's acquired position in the world. The Lord is known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhutabhrit }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub one who gives protection to all living beings. One should discharge his duties only otherwise except the Supreme Lord no body can give any protection to any body else. This is expla
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ined more clearly in the following verse.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.46
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 46
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kala karma guna adhino deha ayam pancha bhoutikah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Katham anyans tu gopayet sarpagrasto yatha aparam.
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\par }\pard \s8 \qc\sb180\sa180 {\v\f0\fs28 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternal time, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub action, Guna\'97modes of nature, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deha\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material body and mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pancha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub five}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Bhoutikam\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub made of the five elements, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub how, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyans\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gopayet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub give protection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarpagrasto\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is bitten by the snake, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as such as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aparam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This gross material body made of five elements is already under the control of eternal time, actions and the modes of material nature.
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How then it can protect others already being under the jaws of the serpent.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Freedom movement of the world by political, economical, social, cultural propaganda can do no benefit to the beneficiary on account of
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being controlled by superior power. A conditioned living being is under the full control of material nature represented by eternal time and activities under the dictation of different modes of nature. There are three material modes of nature namely goodn
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ess, passion and ignorance. Unless one is not situated in the modes of goodness one can not see things as they are. The passionate and the ignorant cannot even see things as they are. Therefore a person who is passionate and ignorant can not direct his a
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ctivities on the right path. Only the man in the quality of goodness can help to a certain extent. Most persons are passionate and ignorant and therefore plans and projects can hardly do any good to others. Above the modes of nature there is the eternal
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time which is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kala }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub because time changes the shape of every thing in the material world. Even if we
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are able to do something temporarily beneficial still time will see that the good project is frustrated in course of time. The only thing which is possible to be done is to get rid of the eternal time Kala which is compared with }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kala Sarpa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the cobra snake whose bitting is always insuperable. No body can be saved from the bitting effect of a cobra. The
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best remedy for getting out of the clutches of the cobralike Kala or its integrity the modes of nature, is Bhaktiyoga as it is recommemded in the Bhagwat Geeta (B.G. 14/26) The highest perfectional project of philanthropic activities is to engage every
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one in the act of preaching Bhaktiyoga all over the world because that alone can save the people from the control of Maya or the material nature represented by Kala, Karma and Guna as described above. The Bhagwat Geeta (B.G. 14/26) confirms this definite
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ly.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.47
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 47
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ahastani sahastanam apadani chatuspadam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Phalguni tatra mahatam jivo jivasya jivanam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahastani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are devoid ofhands, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahastanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who are endowed with hands, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Apadani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those who are devoid of legs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chatuspadanam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who have four legs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Phalguni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who are weak, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the poweful, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jivo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the living being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jivanam}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97subsistance.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those who are devoid of hands are subsistance for those who are endowed with hands, those who are devoid of legs are of the four legge
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d. As such the weak is the subsistance of the strong and the general rule is that one living being is the food for another living being.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A systematic law of subsistance in the field of struggle for existence is there by the Supreme will and there is no escape by any one b
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y any ammount of planning commission. The living being who have come to the material world against the will of the Supreme Being are under the control of a Supreme Power called the Maya Shakti deputed agent of the Lord and this Daivi Maya is meant for pi
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nching the conditioned souls by three fold miseries one of which is explained here in this verse }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that the weak is the subsistance of the strong}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . But no body is strong enough to protect himself from the onslought of the stronger one and by the will of the Lord there are systematic categories of the weak and the strongest than the stronger. There is no
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thing to be lamented if a tiger eats another weaker animal including the man because that is the law of the Snpreme Lord. But for the human being, although the law is there}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that the human being must subsist on another living being, there is the law of good sense also for the human being which is meant to obey the law of the scriptures also which is imposs
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ible for other animals. The human being is meant for self realisation and for that purpose he is not to eat any thing which is not first offered to the Lord. The Lord accepts from his devotee all kinds of food preparations made of vegetables namely fruit
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s and leaves and as such grains fruits leaves and milk in different varieties of foodstuff can be offered to the Lord and after acceptance of the food stuff by the Lord a human being devotee of the Lord can partake of the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prasadam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by which his all sufferings of struggle for existence will be gradually mitigated. This is confirmed in the Bhagwat Geeta (B.
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G. 9/22). Even those who are accustomed to eat animals they can offer the foodstuff not to the Lord directly but to the agent particular of the Lord under certain conditions of religious rites. And injunctions of the scriptures are not meant for encourag
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ing the eaters in animal foodstuff but to restrict them by regulated principles.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The living being is the source of subsistance for other sronger living beings. No body should be very anxious for his subsistance at a
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ny circumstances because there are living beings every where and no living being starves for want of food at any place. Maharaj Yudhithir is advised by Narada not to worry for his uncles that they would suffer for want of food but on the contrary they co
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uld live on vegetables available there also in the jungle as Prasadam of the Supreme Lord and thus realise the path of salvation.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Exploitation of the weaker living being by the strong is the natural law for existence; there is always an attempt to devour the weak
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by the stronger neighbour in different kingdoms of the living being. There is no possiblity of checking this tendency by any artificial means under material condition but it can only be checked by awakening the spiritual sense of the human kind by practi
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ce of the spiritual regulations. The spiritual regulative principles however does not allow a man to slaughter the weaker animals on one side and teach others for peaceful co-existence. If you do not allow the animals for peaceful co-existence under good
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sense of humanity how you can expect peaceful co-existence in the human society. The blind leaders of human being must therefore understand the Supreme Being and then try to implement the Kingdom of God. Kingdom of God or Ramrajya is impossible without
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the awakening of God-consciousness in the mass mind of the people of the world.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.48
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 48
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tad idam bhaghwan rajan eka atma atmanam swadrik
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Antaro anantaro bhati pasya tam mayaya urudha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97therefore, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this manifestations, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personalty of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the
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King, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one without a second, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Atma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supersoul, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his energies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Swadrik\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub qualitatively like Him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Antaro}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97without, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anantaro}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97within and by Himself, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub manifests, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub look, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Him only, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mayaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manifestations of different energies, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Urudha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub appear to be many.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Therefore oh the king you should look unto the Supreme Lord only who is one only without a second and manifests Himself by different e
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nergies as differently situated within and without.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Lord Pesonality of Godhead is one without a second but He manifests Himself by different energies because He is by nature b
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lissful. The living beings are also manifestations of His marginal energy qualitatively one with the Lord and there are innumerable living beings both within and without the external and internal energies of the Lord. The spiritual world being the manife
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station of the Lord's internal energy the living beings, within that internal potency, are qualitatvely one with the Lord without any contamination of the external potency. But the living being in the external potency of the Lord, although qualitatively
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one with the Lord, due to contamination of the material world such qualities are pervertedly manifested and therefore they are the cause of so called happiness and distress of the material world. Such}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub experience of the material happiness and distress of the living being or being devoured by the strong in the weak form of life are different stages of materi
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al pangs and they are all ephemeral without any actual happening on the spirit soul. The perception of such ephemeral happiness and distress is due only to the forgetfulness of his qualities equal with the Lord. There is however a regular current for rec
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tifying the fallen condition of the living being by the Lord Himself from within and without. From within He corrects the desiring living being as localised Paramatma and from without He corrects by His manifestations of Spiritual master and the revealed
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scriptures. One should look unto the Lord means that one should not be disturbed by the so called manifestations of happiness or distress of the living being but he should try to co-operate with the Lord in His outward activities for correcting the fall
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en souls. By His order only one should become the Spiritual master and co-operate with the Lord. One should not become a spiritual master for one's personal benefit or for some material gain as a venue of business or occupation for earning livelihood. Su
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ch bonafide spiritual masters who look unto the Supreme Lord for co-operating with Him are actually qualitatively one with the Lord and the forgetful ones are perverted reflections only. Yudhisthir Maharaj is advised therefore by Narada not to be disturb
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ed with the affairs of so called happiness and distress but he should only look unto the Lord to execute mission for which the Lord had descended. That was his prime duty.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.49
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 49
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 So 'ayam adya maharaja bhagawan bhutabhavanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kalarupa avateerna' asyam abhavaya suradvisam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that Supreme Lord, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Lord Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maharaja\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the King, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at present, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Bhutabhavanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the creator or the Father of everything created, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalarupa\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the disguise of devouring time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avateerna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub descended, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Abhavaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for eleminating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suradvisam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub of those who are against the will of the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That Supreme Personality of Godhead Lord Sri Krishna Kalarupa-in the disguise of}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Kala has now at the present moment descended on the earth for eleminating the compas of the envious from this world.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are two classes of human beings namly the envious and the obedient. The Supreme Lord being one and the Father of all living being
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s the envious living beings are also His sons but they are known as the Ashuras. But the living beings who are obedient to the Supreme Father are called Devatas or the demigods because such living beings are not contaminated by the material conception of
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life. The Ashuras are not only envious of the Lord in the matter of even denying the existence of the Lord, but also be come envious of all other living beings. Such predominance of the Ashuras in the world is occasionally rectified by the Lord by elimi
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nating them from the world and by establishing the rule of Devatas like the Pandavas. His designation as the Kala in disguise is significant. He is not at all dangerous but He is transcendental Form of eternity, knowledge and bliss. For the devotees His
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factual Form is disclosed and for the non-devotees He appears like the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kalarupa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which is causal Form. Thi
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s causal Form of the Lord is not at all pleasing to the Ashuras and therefore they think of the Lord as formless in order to feel a self complacence in the matter of not being vanquished by the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.50
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 50
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nispcditam devakrityam avasesam pratikshate
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tavat yuyam avekashadhwa bhavet yavat iha iswarah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nispaditam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97performed, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devakrityam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what was to be done on behalf of the demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Avasesam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the rest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratikshate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97being awaited, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tavat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub up to that time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Yuyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you all the Pandavas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avekashadhwa}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97observe and wait, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yavat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as long as, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in this world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iswarah}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supreme Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Lord has already performed His duties to help the demigods and the rest is being awaited by Him. You Pandavas may wait so long as
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the Lord is here on this earth.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord descends from His abode }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Krishnaloka) }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the topmest planet in the spiritual sky inorder to help the demigods administrators of this material world when they are too much vexed by the Ashuras who are not only envious of the Lord but
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also of His devotees. As referred to above the conditioned living beings contact material association by their own choice dictated by a strong desire to Lord it over the resources of the material world and desire to become imitation Lord of all they sur
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vey; and every one is trying to become an imitation God, there is keen competition amongst such imitation gods and such competitors are generally known as Ashuras. When there are too many Ashurs in the world then it becomes a hell for those who are devot
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ees of the Lord. Due to the growth of the Ashuras the mass of people who are generally devoted to the Lord by nature and the pure devotees of the Lord including the demigods in higher planets pray to the Lord for relief and the Lord either descends perso
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nally from His abode or deputes some of his devotees to remodel the fallen condition of the human society or even the animal society. Such disruptions take place not only in the human society but also in the animal, birds or other living beings including
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the demigods in the higher planets. Lord Sri Krishna descended personally on account of vanquishing the then Ashuras like Kansa, Jarasandha, Sisupala etc., and during the reign of Maharaja Yudhisthir almost all the above mentioned Ashuras were killed by
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the Lord and now he was awaiting the annihilation of His own dynasty called the Yadubansas who apeared by His will in this world and He wanted to take them away also before His own departure to His eternal abode. Narada like Vidura did not disclose the
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imminent annihilation of the Yadu dynasty but indirectly gave hint to the King and his brothers to to wait till the incident happens and the Lord departs.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.51
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 51
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dhri;arastra saha bhratra gandharya cha swabharyaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dakshinena himabatarishinam ashramam gatah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhritrastra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97uncle of Maharaj yudhisthir, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhratra\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brother Vidura, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gandharya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Gandhari also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swabharyaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub own wife, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dakshinena\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the southern side, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Himabata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the Himalyan mountain. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rishinam\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Rshis, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashramam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inshelter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatah\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he has gone.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "Oh the King your uncle Dhritarastra along with his brother Vidura and his own wife Gandhri, has gone to the southern side of the Hima
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layan mountains where there are shelters of the great sages"
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To pacify the mourning Maharaj Yudhsthira, Narada first of all spoke from philosophical point of view and then he began to describe the
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future movements of his uncle which he could see by his foreseeing power and thus began to describe as follows.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.52
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 52
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Srotobhih saptabhir ya bai swardhuni saptadha byadhat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Saptanam pritaye nana saptasrotah prachakshate.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srotobhih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub currents, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saptabhir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seven (divisions), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the river, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swardhuni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sacred Gnages}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub , Saptadha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97seven branches, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byadhat\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub created.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saptanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seven, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pritaye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub for satisfaction of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub various}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Saptasrotah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seven sources, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prachakshate\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub known}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the name.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The place is called as 'Saptasrota' on account of the water of the sacred Ganges river being furcated in the seven divisions of curren
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ts which was done for the satisfaction of the seven great Rishis.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.53
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 53
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Snatwa anusavanam tasmin hutwa cha agnin yathavidhi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Abbhakasha upasanta atma saaste vigata esanah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Snatwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by taking bath, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anueavanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97regularly three times morning noon and evening, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Yasmin}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in that sevenly divided Ganges, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hutwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97by performing sacrifice of the name }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agnihotra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agnin}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the fire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yathabidhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just according to the tenet o
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f the scripture, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abbhakasha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97almost fasting by drinking water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Upasanta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97completely controlled, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the gross senses and the subtle mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Dhritarastra
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aste}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97would be situated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vi
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gatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97devoid of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esanah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
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thought in relation with family welfare.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In that 'Saptasrota' bank of the sevenly divided Ganges, Dhritarastra would now be engaged in the begining of Astanga Yoga practice by
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taking bath three time in the morning, noon and evening and performing Agnihotra sacrifice in the fire and fasting by drinking water only. This would help in controlling the mind and the senses being completely freed from thoughts of family affection.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Yoga system is a mechanical way of controlling the senses and the mind for deiverting them from matter to spirit. The preliminary p
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rocesses are the sitting posture, meditation, spiritual thoughts, utilising the air passing within the body gradually be situated in trance by facing the Absolute Person Paramatma. Such mechanical ways of rising up to the spiriturl platform prescribe som
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e regulative principles of taking bath three times, fasting as far as possible, sitting with concentration of the mind on spiritual matter and thus gradually becoming free from }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vis
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haya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or material objectives. Material existence means to be absorbed in the material objective which is simply illusory. The house, country, family, society, children, property, b
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usiness, these are some of the material coverings of the spirit Atma and the Yoga system helps one to be free from all these illusory thoughts of the mind and gradually turn it towards the Absolute Person Param-Atma. By material association and education
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we learn simply to concentrate on such flimsy things as above mentioned and Yoga means the process of forgetting them altogether. Modern socalled Yogis and Yoga system manifests some magical feats and ignorant persons are attracted by such false things
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or accept the Yoga system as an art of cheap healing process for diseases of the gross body. But factually the Yoga system is the process of learning to forget what we have acquired throughout the struggle for existence. Dhritarastra was all along engage
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d in the matter of improving the family affairs by raising the standard of living of his sons or by usurping the property of the Pandavas for the sake of his own sons. These things are common affairs for a man grossly materialistic without knowledge of t
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he spiritual force how it can drag one from heaven to the hell. By the grace of his younger brother Vidura, Dhritarastra was enlightened in the matter of his grossly illusory engagements and by such enlightenment only such grossly materially engaged man
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was able to leave home for good for spiritual realisation and Sri Naradadeva was just foretelling the way of his spiritual progress in a place which was sanctified by the flow of celestial Ganges. Drinking water only without any solid food is also accoun
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ted for as fasting which is very much necessary for advancement of spiritual knowledge. A foolish man want to be cheap Yogi without observing the regulative principles. A man who has no control over the tongue at first can hardly become a Yogi. }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhogi }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are two opposite terms. The Bhogi or the merryman for eating and drinking cannot be Yogi and Yogi is never allowed to eat and drink unrestrictedly. We may note with profit how Dhritarastra had began his
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Yoga system by drinking water only and sitting calmly in a place of spiritual atmosphere deeply absorded in the thoughts of the Lord Hari the Personality of Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.54
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 54
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jeetasana jeetaswasah pratyahrita sada indriyah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Hari bhavanaya dhwasta rajah satwa tamo malah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jeetasana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who has controlled over the sitting po
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sture, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jeetaswasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who has controlled over the breathing process, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratyahrita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub turning back, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sada}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97six, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Indriyas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hari\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Absolute Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavanay
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a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97absorbed in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhwasta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub c
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onquered}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub over, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajah}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97passion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97goodness, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tamo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ignorance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Malah\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub contaminations.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who has conquered over the sitting postures (the Yogic Asana) and thus controlled over the breathing process can turn back the sen
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ses towards the Absolute Personality of Godhead and thus become immune from the contaminations of the modes of material nature namely worldly goodness, passion and ignorance.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The preliminary activities of the way of yoga is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asana, Prana
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yama, Pratyahar, Dhyan, Dharana, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub etc. So far Maharaj Dhritarastra was concerned he was just to attain success in those preliminary actions because he was seated tight in a fixed u
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p sanctified place and was concentrating upon one objective namely the Supreme personality of Godhead (Hari). As such all his senses were being engaged in the service of the Lord which process directly helps the devotee to get freedom from the contaminat
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ions of the three material modes of nature. Even the highest quality of material mode of goodness is also the cause of material bondage and what to speak of the other qualities namely passion and ignorance. Passion and ignorance increase the material pro
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pensities of hankering for material enjoyment and a strong sense of lust for acumulating wealth and power. One who has conqured over these two base mentalities and has raised himself on the platform of goodness which is full of knowledge and morality can
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not also control over these senses namely the eyes, the tongue, the nose, the ear and the touch. But one who has surrendered himself unto the lotus feet of the Lord Hari, as above mentioned can transcend all influences of the modes of material nature and
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be fixed up in the serviee of the Lord. The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktiyoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub processs therefore directly apply the senses in t
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he loving service of the Lord which prohibits the performer being engaged in any material activities. This process of turning back the face of the senses from material attachment to the loving transcendental service of the Lord is called }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pratyahar}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the very process is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P
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ranayam}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ultimately ending in the matter of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Samadhi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or being absorbed in the objective of pleasing the Supreme Lord Hari by all means.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.55
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 55
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vijnana atmani somyojya kshetrajne pravilapya tam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brahmani atmanam adhare ghatambararm iva ambare.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vijnana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97purified identity, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of intelligence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samyojya\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfectly fixing up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshetrajne\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the
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matter of the living being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pravilapya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub merging in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bramani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub in the Supreme, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pure living being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Adhare\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the reservoir, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ghatambaram\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sky within the block, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ambare\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the Supreme sky.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Dhritarastra had to amalgamate his pure identity with intellegence then merge into the Supreme Being with knowledge of qualitatively o
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ne with the Supreme Brahman as living entity. And doing this he had to transcend in the spiritual sky being freed from the blocked sky.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The living being by his material desire to lord it over the maeterial world and declining to co-operate with the Supreme Lord contact t
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he sum-total of material world namely }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahat Tatwa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and from Mahat Tatwa his false identity with the materi
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al world, intelligence, mind, and the senses are devoloped all covering his pure spiritual identity. By the Yogic process as abovementioned when his pure identity is realised which is known as self realisation then one has to revert to the original posit
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ion first by amalgamating the five gross elements and the subtle elements mind, intellilegence into the Mahat Tatwa again. Thus eleminating the pure soul from the combined clutches of the Mahat Tatwa he has to merge in the existence of the Super soul. In
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other words he has to realise it that qualitatively he is non-different from the Super soul and as such he transcends the material sky by his pure identitical intelligence and thus becomes engaged in the transcendental loving service of the Lord. This i
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s highest perfectional development of spiritual identity which was attained by Dhritarastra by the grace of Vidura and the Lord. The Lord's mercy was bestowed upon him in the matter of his personal contact with Vidura and when he was actually in practice
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in the matter of the instructions of Vidura, the Lord helped him in attaining the highest perfectional stage.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A pure devotee of the Lord does not live in any planet of the material sky nor does he feel any contact with material elements. His so
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called material body does not exist being surcharged with spiritual current of the Lord's identical interest and thus he is permanently freed from all contaminations of the sum-total Mahat Tatwa. He is always in the spiritual sky which he attains by inte
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rcepting the seven-fold material coverings by the effect of his devotional service. The conditioned souls are within the coverings whereas the liberated soul are far beyond the cover.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.56
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 56
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dhawasta mayaguna udarko niruddha karanasayah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nibartita akhila ahara aste sthanur iva achalah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasya antaraya maibabhuh samnasta akhila karmanah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhawasta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being destroyed, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayaguna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the modes of material nature, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udarka\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after effects, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Niruddha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bein
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g suspended, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karanashayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the senses and the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Nivartita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97stopped, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akhila\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub food}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the senses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sthanur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub immovable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Achalah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fixed up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Antaraya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hindrances, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Maib\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub neverlike that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub be, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samnasta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renounced, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Akhila\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all sorts,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karmanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub material duties.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He had now suspended all sense action even from the outside and was completly able of not being distributed by the interaction of the
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senses influenced by the modes of material nature. After renouncement of all sorts of material duties he is now fixed up as immovable and do not become the source of hindrances on the path.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dhritarastra had attained by such Yogic process the stage of negation from}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub all sorts of material reaction. The effects of material modes of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nature drag the victim to indefatigable desires of enjoying the matter but they can be stopped from such false enjoyment by the Yogic process. Every sense is always busy in searching its food and thus t
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he conditioned soul is embarassed from all sides without any chance of becoming steady in any pursuit. Maharaj Yudhisthira was advised by Narada not to distrub his uncle by attempting to bring him back at home. He was now beyond the attraction of anythin
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g material. The material modes of nature (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Gunas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) have their different modes of activities but above t
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he material modes of nature there is spiritual mode also which is Absolute. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nriguna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means without any rea
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ction. The spiritual mede and its effect are identical therefore spiritual quality is distinguished from the material counterpart by the nomenelature 'Nirguna'. After complete suspension of the material modes of nature one is admitted in the spiritual sp
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here and action dictated by such spiritual mode is called devotional service or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'Bhakti! 'Bhakti' }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is ther
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efore Nirguna attained by direct contact with the Absolute.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.57
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 57
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa ba adya tanad rajan paratah panchame ahani
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kalevaram hasyati swam tat cha bhasmi bhavishyati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub , Ba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub all probablity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub day, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tanad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
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From }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Para
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tah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ahead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Panchame\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on t
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he fifth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97day, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalevar
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am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hasyati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shall q
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uit, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97his own }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhasmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ashes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavishyati\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub will turn into}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub .
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the king he shall quit his body most probably on the fifth day from to\'97day and that also will turn into ashes.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narda Muni's foretelling prohibited Yudhisthir Maharaj to go there at the place where his uncle was staying because even after quiting
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the body by his own mystic power Dhritarastra wont be in need of any funeral ceremony because the indicaton told by Narada Muni was that his body by itself would burn into ashes without any extraneous effort by any one of his relative. Perfection of Yoga
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system is attained by such mystic power : the yogi is able to quit his body by his own choice of time and can attain any planet he desires by turning the present body into ashes by self made fire.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.58
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 58
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dahyamane agnibhir dehe patyuh patni sahotaje
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bahi sthita patim saddhi tam agnim anubekshati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dahyamane\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while it is burning, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agnibhir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the fire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dehe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the body, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub patyuh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the husband}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , patni\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the wife, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahotaje}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97along with the thatched cottage
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bahi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub outside. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sthita\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Patim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the husb
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and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the chaste lady, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agnim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fire, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anubekshati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub look in with great attention shall enter into the fire.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub While observing her husband, from outside, burning in the fire of mystic power along with the thatched cottage, the chaste lady would
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enter in to the fire while looking very attentivly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gandhari was the ideal chaste lady a life companion of her husband and therefore while she saw her husband burning in the fire of mysti
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c Yoga along with the cottage of leaves, certainly her despair of life could not be described. She came out of home after losing all her one hundred sons and in the forest she saw her most beloved husband was also burning. Now she actually felt alone and
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therefore entered the fire of her husband and followed her husband till death. This entering of a chaste lady in the fire of her dead husband is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sati }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rite and the action is cosidered as the most perfect stage for an woman. In the later age this Sati rite became an obnoxious criminal affair because the ceremony was forced upon an woman unwilling to
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become Sati. In this fallen age it is not possible for any lady to follow the Sati rite as chastely as it was done by Gandhari and others of by-gone age. A chaste wife like by Gandhari would feel the separation of her husband more burning than actual bu
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rning in fire. Such lady could observe the Sati rite voluntarily and there was no criminal force by any one. When the rite became a formality only and force was applied upon a lady to follow the principle actually it became criminal and therefore the cer
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emony was to be stopped by state law. This foretelling of Narada Muni to Maharaj Yudhisthir forbade him to go to his wtdow aunt even.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.59
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 59
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Viduras tu tad ascharyam nishamya kurunaudana
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Harsa soka yutas tasmat ganta tirtha nishevakah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viduras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Vidura also, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97that incidence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ascharyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wonderful, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nishamya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97seeing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kurunaadana}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the son of kuru dynasty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Harsa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97delight, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Soka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97grief, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yutas}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97affected by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasmat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from that place
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ganta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97went away, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tirtha}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97pilgrimage, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nishevakah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fo
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r being enlivened.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Vidura also shall go away from that place for being enlivened in sacred pilgrimages being affected with delight and grief.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vidura was astonished to see about the marvelous departure of his brother Dhritastra as a liberated Yogi even though in his past life h
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e was too much attached to materialism. Off course it was only due to Vidura that his brother attained such desirable goal of life. He was therefore glad to learn about it. But he was sorry also that he could not make his brother turn into a pure devetee
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. Either this was not done by Vidura on account of Dhritarastra becoming too much enemical to the Pandavas who were all devotees of the Lord. Offence at the feet of a Vaishnava is more dangerons than an offence at the lotus feet of the Lord. Offence at t
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he feet of the Lord is easily excused by the Lord Himself but offence at the feet of a devotee is never excused by the Lord. Vidura was certainly very liberal to bestow mercy upon his brother Dhritarastra whose past life was too much materialistic. But u
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ltimately the result of such mercy certainly depended on the will of the Supreme Lord in the present life therefore Dhritarastra attained liberation only and after many such liberated state of life one can attain to the stage of devotional service. Vidur
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a was certainly very mortified for the death of his brother and sister in law and the only remedy for mitigating such lamentation was to go out to pilgrimage and thus Maharaj Yudhisthira had no chance to call back Vidura his surviving uncle.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.13-1965:1.13.60
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 60
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iti uktma atha }{\i\f0\fs28\cf0 aruhat swargam naradah saha tumburuh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yudhisthira vachas tasya hridikritwa jahat }{\i\f0\fs28\cf0 suchah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Uktwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having addressed. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereafter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aruhat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ascended, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swargam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97outer space, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Naradha}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97The great sage Narada, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97along with, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tumburuh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97his string instrument, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Yudhisthira}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Maharaj Yudhisthira, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vachas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97insiructions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Hridi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97keeping in the heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jahat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97gave up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suchah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all lamentations.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub After trying all these the great sage Nsrada along with His string instrument Tumburu got up in the outer space and Yudhisthira keepin
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g his instrucrions at heart was able to get rid of all lamntations.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Naradaji is an eternal spaceman having been endowed wlth spiritual body by the Grace of the Lord. He can travel in the outer space
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of both the material and spiritual worlds without any restriction and can approach any planet within the unlimited space and that also within no time. We have already discussed about his previous life of being the son of a maid servant but on account of
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his association with pure devotees he was elevated to the position of becoming eternal spaceman and has freedom of movement. One may therefore try to follow the foot prints of Narada Muni instead of making futile effort for reaching other planets by mech
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anical means. It is not possidle to reach even the nearest planet Moon by such mechanical means. Maharaj Yudhisthir was the pious king and therefore he could see Narada Muni occasionally : anyone who may desire to see Narada Muni may firstly be a pious m
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an by following the foot prints of Narada Muni.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivedanta Purports}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of the First Canto Thirteenth Chapter in the matter of Dhritarastra Quits Home.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1.14-1965: Disappearance of Lord Krishna
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub FOURTEENTH CHAPTER
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Disappearance of Lord Krishna:
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.1
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Sura Uvacha:
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samprasthite dwarakayam jisnou bandhu dtdriksaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jnatum cha punyaslokasya krishnasya cha vichestitam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Suta uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Sutagoswami said, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samprasthite\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having gone out, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwarakaya
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m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the city of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwarka, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jisnou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bandhu\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub friends and reltives, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Didrkshaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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for meeting them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jnatum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to know, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punyaslokasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub One whose glortes are sung by Vedic hymns, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Krihnasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vichestitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub further programme of work.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Arjuna went to Dwarka to see Lord Sri Krishna and other friends here and also for knowing from The Lord about His next activities.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As stated in the Bhagwat Geet The Lord descended on the earth for protection of the faithful and anninihilation of the impious men and
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after the battle of Kurukshetra and establishment of Maharaj Yudhtsthir the mission of the Lord was complete. The Pandavas specially Sri Arjuna was an eternal companion of the Lord and therefore he went to Dwarka to know from the Lord about His next prog
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ramme of work.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.2
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Byatitah katichit masas ada }{\i\f0\fs28\cf0 nayat tato arjuna
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dadarsa ghora rupani nimittani kurudbahah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byatitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after passing away, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katichit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97some, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Masah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub months, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97at that time, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nayat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97did not return, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tato}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dadarsa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97observed, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ghora\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fearful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rupani}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97appearances, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nimittani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub various caus
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es, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kurudbahah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maharaj Yudhisthir.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A few months had passed away and still Arjuna did not come back from there and Maharaj Yudhisthira also began to observe some inauspic
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ious causes of appearences which were themselves fearful.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Srikrishna the Supreme Personality Godhead is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ad}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub infinitum }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub more powerful than the most
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powerful Sun of our experience. Millions and billions of suns are created by Him and annihilated by Him within His one breathing period. In the material world the sun is considered to be the source of all productivity and material energy and due to the
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Sun only we can have necessities of life. Therefore, during the personal presence of the Lord on the earth all paraphernalia of our peace and prosperity specially religion and knowledge were in full display on account of the Lord's presence as much as th
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ere is full flood of light in the presence of the glowing sun. Maharaj Yudhisthir observed some discrepancies in his kingdom and therefore, he became too much anxious about Arjuna who was long absent and there were no news about Dwarka's well being. He s
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uspected disappearance of Lord Krishna otherwise there was no possibility of fearful causes of inauspicity.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.3
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kalasya cha gatim roudram viparyastar tu dharmanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Papiyasim nrinam vartam krodha lobha anritatmanam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the eternal time, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatim\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub direction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Roudram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fearful, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viparyastar\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub discrepancies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tu}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub specific function, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Papiyasim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sinful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nrinam}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the human being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vartam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97means of
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livelihood, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krodha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anger, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub L
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obha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub greed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fals
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ehood, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the people.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He saw that direction of the eternal time had changed and it was very fearful. There was discrepancies in the seasonal regulations. Th
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e people in general had become too much greedy, angry and accustomed to falsehood. And he saw also that the people in general had adopted foul means of livelihood.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When civilization is disconnected with the loving relation of the Supreme Personality of Godhead the symptoms like change of seasonal r
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egulations, man's foul means of livelihood, all becoming too much greedy angry, affinitive for falsehood, all become too much rampant. Change of seasonal regulation means atmosphere of one season being manifested in another season for example the rainy s
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eason transferred to automn or the fruits and flowers of one season becoming fructified in another season. A godless man is invariably a greedy, angry and accustomed to falsehood man. Such man can earn his livelihood by any means never mind black and whi
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te. During the reign of Maharaj Yudhisthir all the above symtoms were conspicuous by their absence. But Maharaj Yudhisthir was astonished to experience even a slight change in the godly atmosphere of his kingdom and at once he suspected disappearance of
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the Lord. Foul means of livelihood means deviation from one's occupational duty. There are prescribed duties for every one such as the Brahmin, Kshatriyas, Vaishyas and Sudras but any one of them who deviates from the prescribed duty and declares at the
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same to belong to the particular section it is called foul means of occupational duty. A man becomes too much greedy for wealth and power when he has no higher objective of life and when he knows only this earthly life for a few years is all in all. Igno
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rance is the cause for all these anomalies of the human society and to remove this ignorance of life specially in this age of degradation the powerful sun is there in the shape of Srimad Bhagwatam to distribute light.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.4
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 4
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jimbhaprayam byadahritam shathya misrancha souhridam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pitri matri suhrid bhratri dampatinam cha kalkanam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jimbhaprayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub almost cheating, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byabahritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in all ordinary transactions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shathya
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub duplicity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mishrancha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a
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dulterated in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Souhridam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the matter friendly well wishes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Pitri}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97father, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Matri\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub in the matter of the mother, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhratri}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one's own brother, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dampatinam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the matter of husband and wife, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalkanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97mutual quarrel.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All ordinary transactions and dealings become poluted with cheating; even they are mixed up with cheatings between a friend and friend
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. And over all in the family affairs there is always misunderstanding between father mother and sons, between wellwishers, between brohters and even with husband and wife there is always a strain of mind and quarrel.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A conditioned living being in endowed with four principle of malpractices namely errors, insanity, inability and cheating. These are si
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gns of imperfectness and out of the four one malpractice namely the propensity for cheating others is most prominent. And why this cheating practice is there in the conditoned soul because the conditioned souls are primarily in the material world imbued
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with an unnatural desire for lording it over the material world. A living being in his pure state is not conditioned by the laws because in his pure state he is conscious that a living being is eternally subservient to the Supreme Being and as such it is
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always good for him to remain as subservient, instead of falsely trying to lord it over the property of the Supreme Lord. In the conditioned state such living being is not satisfied even if he becomes actually the Lord of all that he surveys which he ne
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ver becomes and therefore he becomes the victim of all kinds of cheating even with his most nearest and intimate relations. In such unsatisfactory state of affairs there is no harmony even between the father and the sons or berween the husnand and the wi
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fe. But all these contending difficultes can be mitigated by one sanguine process and that is devotional service of the Lord. The world of hypocrisy can be checked only by counteraction of devotional service of the Lord. and nothing else. Maharaj Yudhist
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hir having obserived the disparities, conjectued dislocation of the Lord's presence on the earth.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.5
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nimityani ati aristani kale tu anugate nrinam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Lobhadi adharma prakritim dristwa uvacha anuajm nripah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nimityani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97causes, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97very serious, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aristani}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97inauspicities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kale\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in course of time, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anugate\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub passing away, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nrinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the humanity at large,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lobhadi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub greed}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etc, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adharma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub irreligious }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prakritim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub habits, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dristwa}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having observed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Anujam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub younger brother, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nripah}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In course of time it has come to happen that people in general have become accustomed to greed, anger, pride etc and Maharaj Yudhisthi
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r having observed all these serious inauspicities adressed his younger brothers and said.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A pious king like Maharaj Yudhisthir at once became perturbed in mind when there was such inhumanly symptoms as greed, anger, irreligio
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sities hypocrisy rampant in the society. And it appears from this statemant that all the abovementioned symptoms of degraded society were unknown to the people of the time and it became astonishing for them to have experienced them with the advent of the
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Kali Yuga or the age of quarrel.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.6
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yudhisthira Uvacha :
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sampresito dwarakayam jisnur bandhar didrikshaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jnatum cha punyaslokasya krishnasya chavichestitam.
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\par }\pard \s8 \qc\sb180\sa180 {\v\f0\fs28 ENGLISH SYNONYMS
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\par }\pard \s1705 \qc\sl240\slmult1\sb58\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yudhisthira Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maharaja said :
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\par }\pard \s1705 \qj\sl240\slmult1\sb0\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sampresito}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97has gone to,}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwarakayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at Dwarka,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jisnur\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Bandhur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub friends,}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Didrikshaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for sake of meeting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jantum\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to know, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Punyaslokasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Krishnasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Lord Sri Krishna, C}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub and}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Vichestitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub programme of work.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaja}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf6\nosupersub Yudhistir said to his younger brother Bhimasena as follows : "Bhimsena ! I sent Arjuna to Dwarka for meeting the friends as well as to know from the Personality of}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
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\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Godhead Krishna what about His programme of work."
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.7
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gatah sapta adhuna masa bhimasena taba anujah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na ayati kasya va hetor na aham veda idam anjasa.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub has}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sapta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub seven, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhuna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upto date, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Masa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub months, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhimasena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Oh Bhimasena, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Taba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Your}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub , Anuja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub younger brother, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub does not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub come back, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Kasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Va\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub or, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hetor\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reason,}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Veda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub know,}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anjasa}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97factually.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "Since he has departed from this place it is now seven months past up to date but he has not as yet returned back from there and I do
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not know factually how things are going there."
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.8
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Api devarshina adistah sa kalo ayam upastithah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yada atmano angam akridam bhagawan utsisrikshati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whether, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Devarshina\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the demigod saint (Narada) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adistah\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub instructed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternal time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upasthitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arrived, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97when, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmano}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of His ownself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Angam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97plenary portion, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akridam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manifestation}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Bhagawa
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n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utsisrikshati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub is going to quit it off.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Is He going to quit off His earthly pastimes as it was indicated by Devarshi Narada ? Is that time already arrived ?
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As we have discussed many times the Supreme Personality of Godhead Lord Sri Krishna has many plenary expansions and each and every one
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of them although equally powerful each one of them executes different function in the category of the Supreme Lord. In the Bhagwat Geeta we have different statements by the Lord and each of such statements are meant for different plenary portions or port
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ion of the plenary portions. For example Sri Krishna the Lord says in the Bhagwat Geeta as follows :
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Oh Arjuna, whenever there is indecipline in the matter of occupational duties of the mankind and corruption rampant all ove
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r the world, I do incarnate My self at that time" (B.G. 4/7)
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "For deliverance of the faithful and for annihilation of the miscreants as also for re-establishing the fundamental principl
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es of occupational dutues I do appear in every age" (B.G. 7/8)
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "If I do not examplify the modes of normal activities of the mankind by my own activites then all the human kind will be mis
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directed and by doing so certainly I shall be the cause of unwanted rise of population." (B.G. 3/24).
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Acts which are executed by the leaders of society are imitated by ordinary members. Whatever is accepted as the standard of
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action by the leaders naturally the followers adopt them." (B.G. 3/21)
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All the above statements of the Lord are meant for different plenary portions of the Lord namely His expansions like Samkarsana, Vasud
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eva, Pradyumna, Aniruddhya, Narayana. etc. All these expansions are He Himself by different transcendental expansions and still the Lord as Shri Krishna functions in a different sphere of transcendental mellows by exchange of different grades of devotees
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. And yet Lord Krishna as He is appears once in the day of Brahma (or after a lapse of 8640000000 crores of solar years) in each and every universe and all His transcendental pastimes are displayed in each and every universe in a routine spool. But in th
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at routine spool the functions of Lord Krishna, Lord Vasudeva etc all are complex problems of understanding for layman. There is no difference between the Lord's self and the Lord's transcendental body and the expansions execute differential activities.
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When the Lord however appears in His Person as Lord Sri Krishna, His other plenary portions also join in Him by His inconceivable potency called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogamaya}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and as such Lord Krishna of Vrindaban is different from the Lord Krishna of Mathura or that of Lord Krishna of Dwarka. The Virata Rupa of Lord Krishna is also different from Him by His inconceivable po
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tency. The Virata Rupa exhibited in the battlefield of Kurukshetra is the material conception of His Form. Therefore when Lord Krishna was apparently killed by the bow and arrow of the hunter it should be understood that the Lord left His so called Mater
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ial body in the material world. The Lord is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kaivalaya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and for Him there is no difference of matter and sp
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irit because everything is created from Him. Therefore His quiting one sort of body or acceptance of another body does not mean it is like the ordinary living being. All such differential activities are simultaneously one and different by His inconceivab
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le potency. When Maharaj Yudhisthira was lamenting by apprehension of His disappearance it was just in pursuance of a custom lamenting the disappearance of a great friend but factually the Lord never quits His transcendental Body as it is misconceived by
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less intelligent persons. Such less intelligent persons have been condemned by the Lord Himself in the Bhagwat Geeta and they are known as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mudhas. }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The commitment of this particular verse that the Lord left His body means that He left again His plenary portions in the respective }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Dhamas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (transcendental abodes) as He left His Virata Rupa in the material world.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.9
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 9
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yasmat nah sampado rajyam darah pranah kulam prajah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Asan sapatno vijayo lokas cha yad anugrahat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasmat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from whom,}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub our}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Sampado}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97opulence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97kingdom, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Darah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub good wives,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pranah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub existence of life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kulam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dynasty, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prajah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub subjects, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asan\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub have become possible, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saptno\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub competitor
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s, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vijayo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conquering over,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub L
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okas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97future accomodation in higher planets, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub and}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Yad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Anugrahat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the mercy of.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub From Him only all our opulence in the matter of our kingdom, good wives, existence of life, continuation of progeny, control over the
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subjects, victory over the competitors and accomodation in higher planets have become possible and they are all due to His causeless mercy upon us.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Material prosperity consists of good wife, good home, sufficient land, good children, aristocratic family relations,victory over compet
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itors and by pious work attainment of accomodation in the higher celestial planets for better facilities of material amenities. These facilities are earned not only by one's hard manual labour or by unfair means but by the mercy dispensation of the Supre
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me Lord. Prosperity earned by one's personal endeavour also depends on the mercy of the Lord. Personal labour must be there besides the Lord's benediction but without Lord's benediction no body is successful simply by personal labour. The modernised man
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of the Kaliyuga does believe more on personal endeavour and deny the benediction of the Supreme Lord. Even a great Sanyasi of India delivered speeches in Chicago protesting against benediction of the Supreme Lord. But so far Vedic shastras are concerned
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as we find herein the pages of Srimad Bhagwatam the ultimate sanction for all success rests in the hand of the Supreme Lord. Maharaj Yudhisthir admits this truth in his personal success and it behoves that one should follow the foot prints of a great kin
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g and devotee of the Lord in the matter of making life full success. If one could achieve success without the sanction of the Lord then no medical Practitoner would fail to cure a patient. Inspite of most advanced treatment of a suffering patient by the
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most up to date medical practitioner there is occurance of death and even in the most hopeless case without any medical treatment patient gets cured astonishingly. Therefore the conclusion is that God's sanction is the immediate cause for all happenings
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good or bad. Any successful man should feel grateful to the Lord for all that he has achieved.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.10
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 10
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pasya utpatan narabyaghra dibyan bhouman sadaihikan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Darunan samsate adurat bhayam no buddhi mohanam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub see, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utpatatan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub disturbances, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narabyaghra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the strongman like a tiger, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dibyan\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happenings in the sky or by Planetary influence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhouman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
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happenings on the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadaihikan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happenings of the body and the mind, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Duruhan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub awafully dangerous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samsate\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indicaing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adurat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the near future }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub danger, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub No}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97our, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Buddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mohanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deluding.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Just see oh the strongest man like a tiger, how much miseries of life due to celestial influence, earthly reaction and bodily pains al
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l awaflully dangerous are indicating dangers in the near future by deluding our intelligence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Material advancement of civilization means advancement of the reactions of the threefold miseries due to celestial influence, earthly r
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eactions and bodily or mental pains. By celestial influence of the stars there are many calamities like excessive heat, cold, rains or no rains, and the after effects are famine scarcity of foodstuff diseases epidemic and the aggregate result is agony of
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the body and the mind. Man made material science cannot do anything in the matter of counteracting all these threefold miseries. They are all punishments from the superior energy of Maya under the direction of the Supreme Lord. Therefore our constant to
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uch with the Lord by devotional service can give us relief without being disturbed in the matter of discharging our humanly duties. The Ashuras however do not believe in the existence of God and they make their own plans to counteract all these threefold
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miseries meeting with failures in every time. The Bhagwat Geeta clearly directs that the reaction of material energy is never to be conquered because of the binding of the three modes. They can simply be overcome by one who surrenders fully in devotion
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under the lotus feet of the Lord. (B.G. 7/14)
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.11
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 11
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Uru }{\i\f0\fs28\cf0 akshi bahavo mahyam sphuranti angam punah punah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bepathus cha api hridayae arad dasyanti vipriyam.
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\par }\pard \s8 \qc\sb180\sa180 {\v\f0\fs28 ENGLISH SNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thighs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Akshi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub the arms, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Sphuanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97quivering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Angam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub leftside of the body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punah punah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again and again, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bepathus\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub palpitations, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Hridaye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the heart, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97due to fearfulness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dasysanti
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indicating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vipriyas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub un
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desirables.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My left part of the body namely the thighs, eyes and the arms all are quivering again and again there is palpitation of the heart also
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due to fearfulness and as such they indicate undesirable happenings.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The material existence of life is full of undesirables. Things we do not want are forced upon us by some superior energy and one does n
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ot see to these undesirables are under the grip of the three modes of material nature. When a man's left side body namely the eyes (by the upper lids) the arms and the thighs all quiver constantly, one must know that something is going to happen which is
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undesirable. These undesirables are compared with fire in the forest. No body goes in the forest for setting fire in it but by its own interaction of the bomboos fire automatically takes place in the forest creating inconceivable calamities for the livi
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ag being in the forest. Such fire in the forest cannot be extinguished by any humanly efforts by sending fire brigade or similar help for the living beings there. The only means of extinguishing such fire is the mercy of the Lord by sending cloud on the
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head and pouring water on the forest. Similarly undesirable happenings in the life of the human beings cannot be checked by any number of plans of the human being. Such miseries can be removed only by the mercy of the Lord who sends His bonafide represen
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tatives to enlighten the human beings and thus save them from the calamities of undesirable happenings.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.12
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Siva esa udyantam adityam abhi routi anala anana
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mam anga sarameya ayam abhirebhati abhiruvat
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Siva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jackel, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Esa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udyantam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub rising}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Adityam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the sun}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub , Abhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub towards, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Routi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub crying, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Anana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub face}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Mam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub unto me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh Bhima, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Sarameya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dog}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhirevati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97barking, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Abhiruvat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without any fear.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Just see Oh Bhima how the she-jackel crying towards the rising sun vomiting fire in the mouth and how the dog barking towards me fearl
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essly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub These are some of the earthly bad omen for happening something undesirables in the near future.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.13
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sastah kurvanti mam sabyam dakshinam pasavopare
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bahans cha purusha byaghra lakshaye rudato mama.
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\par }\pard \s8 \qc\sb180\sa180 {\v\f0\fs28 ENGLISH SNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sastah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub useful animals}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like the cow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kurvanti\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub keeping, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Mam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sabyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub on the left, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dakshinam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97circumbulating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Pasvopare\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub other lower animals}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like asses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bahans\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the horses (carrier) }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Purushabyaghra\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the tiger amongst the man}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Lakshaye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub are seen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rudanta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97weeping, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of mine.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Bhimsena the tiger among the man now the useful animals are passing me keeping left while the lower animals are circumbulating me.
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And my horses appear to be weeping by seeing me.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.14
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mrityu duta kapota ayam ulukah kampayan manah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pratyulukas cha kuhvanair viswam va sunyamichhyatah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mrityu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97death, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Dutah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub messenger of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kapota\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pegeon}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Ulukah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub owl}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Kampayan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97trembling, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Pratyalukas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the rivals of owls (crows), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kuhvanair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shrieking scream, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viswam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the cosmos,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Va\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub either}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Sunyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97void }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ichhatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wishing.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Just see this pegion is like the messenger of Death and the owls and the rival crows by their shrieking screams trembling my heart and
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it appears that they want to make a void in the whole universe.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.15
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dhumra dishah paridhayah kampate bhuh sahadribhih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nirghatscha mahans tat sakam cha stanyitnubhih.
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\par }\pard \s8 \qc\sb180\sa180 {\v\f0\fs28 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhumra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub smoky,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Dishah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub directions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paridhayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub encirclement, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Kampate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub throbbing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahadribhih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with the hills and mountains, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirghat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97bolt from the blue, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mohans\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very great,}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakam}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lightening, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Stanyitnubhih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thunderingsound without any cloud.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Just see how there are smoky encirclement over the sky and it appears as if the earth is throbbing along with the mountains. Just hear
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how there is thundering sound without any cloud and bolt from the blue.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.16
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vayur bati kharasparsao rajasa visrijans tamah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Asrig varsanti jalada bibhatsam iva sarbatah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vayur}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Bati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub blowing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kharasparsa\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sharply,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the dust, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visrijans\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub creating,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tamah}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97darkness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asrig}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97blood, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Varsanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is raining, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jalada\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the cloud, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by dust}{\b\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bibhatsam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub disastrous, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarbatah}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97everywhere.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The wind is blowing sharply blasting the dust all over in darkness and the cloud is raining blood like disasters everywhere.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.17
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suryam hataprabham pasya grahamardam mitho dibi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sasamkulair bhutagnair jwalite rodasi iba.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suryam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the sun, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hataprabham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub declining by the rays}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Pasya\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just see,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grahamardam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub clashes}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the stars, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mitho}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97between one another, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dibi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the sk
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y,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sasamkulair}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being mixed up with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Bhutaganair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the living entities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jwalite\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub being}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ignified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Rodasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub crying, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub as if.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Just see how the Sun is declining by the rays and the stars in the sky seem to be engaged in fighting between themselves mixed up with
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living entities appears to be ignified and crying.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.18
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nadyo nadascha kshubhitah saransi cha manansi cha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Najwalati agni rajyena kala ayam kim vidhasyati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nadyo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rivers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Nadascha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and the tributaries, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshubhitah\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all perturbed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saransi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reservoirs of water, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manansi\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jwalati\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ignites, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fire, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajyena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the help of butter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kala\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub extraordinary it is,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vidhasyati\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub going to happen.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Rivers, tributaries, ponds, reservoirs of water and the mind as well all are perturbed. Butter does not any more ignite fire What is t
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his extraordinary time and what it is going to happen.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.19
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na pivanti stanam vatsa na duhyanti cha matarah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rudanti asrumukha gavo na hrisyanti brisabha braje.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does not}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Pivanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub suck,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Stanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub breast, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vatsa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the calf, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97does not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Duhyanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub allow milking, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Matarah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the cow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rudanti\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub crying, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asrumukha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with tearing face, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gavo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the cow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97does not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hrisyanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub take pleasure, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brisabha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the bulls, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Braje}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the Pasturing ground.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The calves do not suck the milk bag of the cow nor the cow does allow milking. They are standing crying with tears on the face and the
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bulls do not take pleasure in the pasturing ground.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.20
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Devatani rudanti iva }{\i\f0\fs28\cf0 khidyanti hi utchalanti cha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ime janapada gramah pura udyana akara ashramah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhrasta sriyah niranandah kim agham darsayanti nah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devatani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deities in the temples, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rudanti}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97seeming to be crying, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like that, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Khidanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lamenting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utchalanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub if going out, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ime}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janapada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97city, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gramah}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97villages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97towns, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udyana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97gardens, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akara}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mines, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashrama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97hermitages etc. }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhrasta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devoid of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sriyah\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beauties, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Niranandah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97bereft of all happiness, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what sort of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agham}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97calamities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Darsayanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shall
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manifest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to us.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The deities in the temple are like crying in the temple, lamenting with perspiration, and seemingly moving from the place. All the cit
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ies, villages, towns, gardens, mines and hermitages are now devoid of all beauty and bereft of all happiness. Do not know what sort of calamities are awaiting us in these manifestations.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.21
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Manya etair maha utpatair nunam bhagabatah padaih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ananya purusha sribhir hina bhu hatasoubaga.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you may take it for granted, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Etair}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maha\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utpatair}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97upsurges. }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nunam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for want of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagabatah\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub the marks on the footpalm, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ananya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97extraordinary, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Purusha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Supreme Personality, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sribhir\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the auspicious signs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hina}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unpossess
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sed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hatasoub
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haga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub any fortune.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I think that all these earthly disturbances preclude some greater loss in the matter of the good fortune of the world. The world was f
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ortunate to have been imprinted with the auspicious marks of the Lotus Feet of the Lord and it indicates that there is no more such opportunities.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.22
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 22
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iti chintayatas tasya dristwa aristena chetasa
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rajnah prati agamat brahman yadupuryah kapidhwjah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\i\f0\fs28\cf2 Iti}{\i\f0\fs28\cf2 \'97thus, }{\i\f0\fs28\cf2 Chintayatas}{\i\f0\fs28\cf2 \'97while thinking within himself, }{\i\f0\fs28\cf2 Tasya}{\i\f0\fs28\cf2 \'97of him, }{\i\f0\fs28\cf2 Dristwa}{
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\i\f0\fs28\cf2 \'97by observing, }{\i\f0\fs28\cf2 Aristani}{\i\f0\fs28\cf2 \'97inauspiciousness, }{\i\f0\fs28\cf2 Chetasa}{\i\f0\fs28\cf2 \'97by the mind, }{\i\f0\fs28\cf2 Rajna}{\i\f0\fs28\cf2 \'97of the king, }{\i\f0\fs28\cf2 Prati}{\i\f0\fs28\cf2 \'97
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back, }{\i\f0\fs28\cf2 Agamat}{\i\f0\fs28\cf2 \'97came, }{\i\f0\fs28\cf2 Brahman}{\i\f0\fs28\cf2 \'97oh the Brahmins, }{\i\f0\fs28\cf2 Yadupurya}{\i\f0\fs28\cf2 \'97from the kingdom ofthe Yadus, }{\i\f0\fs28\cf2 Kapidwajah}{\i\f0\fs28\cf2 \'97Arjuna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the Brahmin Sounaka while Maharaj Yudhisthir was thinking within himself thus by observing the inauspicious signs on the earth at t
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hat time, Arjuna came back from the city of the Yadus (Dwarka).
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.23
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam padayo nipatitam ayathapurbam aturam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Adhovadanam abbindun srijantam nayanabjayah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub him (Arjuna),}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padayo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97under the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nipatitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bowing down, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayathapurbam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unprecedently, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aturam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97dejected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhovadanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub downward face,}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abbindun\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub drops of water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srijanata
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m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub creating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nayanbjayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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from the lotus like eyes.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The king}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf6\nosupersub saw him unprecedently dejected while bowing down his feet. His face downwards and from lotus like eyes drops of water gliding down.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.24
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No 24
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vilokya udvigna hridayo vichhayam anujam nripah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prichhati sma suhrit madhye samsmaran narada iritam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vilokya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seeing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udvigna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub anxious,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hridayo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heart,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Vichhayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pale}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub appearance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjunam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Nripah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prichhati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asked}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub , Sma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the past,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suhrit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub friends,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madhye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub amongst, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Samsaran}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97remembering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Sage Narada,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indicated by.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And by seeing him pale in appearance on account of too much anxieties within the heart, the king asked Arjuna even in the midst of fri
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ends remembering the indications of Sage Narada.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.25
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 25
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yudhisthir Uvacha :
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kachit anartapurya nah swajanah sukham asate
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Madhu bhoja dasarha arha satwata andhaka vrishnayo.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yudhisthira Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yudhisthira said,}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kachit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whether, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anartapurya\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Dwarka,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub our,}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swajanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub relatives,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sukham\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happily, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub are passing days,}{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madhu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhoja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name,}{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dasarha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satwata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the name,}{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Andhaka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrishnaya
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the family of Vrishni.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear brother, please tell me whether our friends and relatives such as Madhu, Bhoja, Dasharha, Arha, Sattata, Andhaka and the membe
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rs of the Yadu family all passing days well in happiness.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.26
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 26
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suro matamahah kachchit swastaste batha marisah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Matulah sanujah kacchit kusalya anakadundubhih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suro}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the name Surasena, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Matamohoh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maternal grandfather, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swati\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all good, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aste}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97passing days, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Va\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub or, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Marishah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub respectful,}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Matulah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maternal uncles, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sanujah
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with younger brothers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kacchit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97whether, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kusalya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all well, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Anakadundubhih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasudeva.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Is my respectful grand-father Surasena in happy mood ? And my maternal uncle Vasudeva along with his younger brothers all doing well ?
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.27
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 27
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sapta swasarastatpatnyo matulanyah sahatmajah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Asate sasnusah kshemam devaki pramukhah swayam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sapta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seven,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Swasaras\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub own sisters,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatpatnyo\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his wives, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Matulanyo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maternal aunts,}{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97along with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmajah}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sons and grandsons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97are all, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sasnusa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97along with daughter-in-laws, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Kshemam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97happiness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devaki\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pramukha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub headed by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Swayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub personally.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub His seven wives headed by Devaki personally all are sisters themsevles. Are they all in happiness along with their sons and daughter-i
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n-laws ?
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.28-29
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS Nos. 28, 29
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kachchit raja ahuka jivati asat putro asya cha anujah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Hridikah sasuta akrura jayanta gada saranah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Asate kusalam kachchit ye cha satrujid adayah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kacchit aste sukham ramah bhagawan satwatam prabhuh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kacchit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whether, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Raja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahuka\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Another name of Ugrasena, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jivati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub still living, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mischievous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Putra\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub son,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anujah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub younger brother, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hridikah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sasuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97along with sons such as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akrura
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jayanta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of
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the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Saranah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub are they all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kusalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in happiness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Kacchit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whether, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97they, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Satrajid\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub headed by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kacchit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whether, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Aste\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub are}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub they, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub alright,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Ramah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valarama,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satwatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the devotees, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabhu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Protector.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Whether Ugrasena whose mischievous son was Kansa is still living along with his younger brother Devak. Whether Hridik along with sons
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Kritavarma, Akrur, Jayanta, Gada, Saran and Satrajit all happy ? How is Valarama the Personality of Godhead and the Protector of the devotees.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hastinapur the capital of the Pandavas was situated somwhere near present New Delhi and the kingdom of Ugrasena was situated in Mathura
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. While returning back from Dwarka, Arjuna must have had visited the city of Mathura on his way back to Delhi and therefore the enquiry about the king Mathura is valid. Amongst various names of the relatives the name of Rama or Valarama eldest brother of
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Lord Krishna, is added with the word Personality of Godhead because Lord Valarama is the immediate expansion of Vishnutatwa as Prakash Vigraha of Lord Krishna. The Supreme Lord although one without a second He expands Himself in many other living beings
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. The Vishnutatwa Living Beings are expansion of the Supreme Lord and all of them are qualitatively and quantitatively equal with the Lord. But expansion of the Javashakti the category of the ordinary living beings are not at all equal quantitatively sav
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e and except that the same living beings are only qualitatively equal with the Supreme Lord. One who considers Jivashakti and the Vishnutatta on the equal level are considered as the condemned soul of the world. Sri Rama or Valarama is the Protector of t
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he devotees of the Lord. Valadeva acts as the Spiritual Master of all devotees and by His causeless mercy only the fallen souls are delivered. Sri Valadeva appeared as Sri Nityananda Prabhu during the advent of Lord Chaitanya and the Great Lord Nityanand
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a Prabhu exhibited His causeless mercy by delivering a pair of extremely fallen souls namely the Jagai and Madhai. Therefore it is particularly mentioned herein that Valarama is the Protector of the devotees of the Lord. By His Divine Grace only one can
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approach the Supreme Lord Sri Krishna and as such Sri Valarama is the Mercy Incarnation of the Lord manifested as the Spiritual Master the savior of the pure devotees.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.30
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 30
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pradyumna sarva vrishninam sukham aste maharathah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gambhira raya aniruddha vardhate bhagavan uta.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pradyumna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub son of Lord Krishna, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrishninam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the members of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrishni family, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sukham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97happiness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aste}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97are in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maharathah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great genera
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l, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gambhira\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deeply, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Raya\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dexterity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aniruddha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub name of another grand-son of Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vardhate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub flourishing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagavan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97must.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub How Pradyumna the great general of all the family members of Vrishni family is in happiness and how He Aniruddha the plenary expansion
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of the Personality of Godhead is faring well ?
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\par }\pard \s8 \qc\sb180\sa180 {\v\f0\fs28 PURPORT
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pradyumna and Aniruddha are also expansion of the Personality of Godhead and as such they are also Vishnutattwa. At Dwarka Lord Vasude
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va is engaged in His transcendental pastimes along with His plenary expansions namely Sankarsan, Pradyumna and Aniruddha and as such each and every one of them can be addressed as the Personality of Godhead as it is mentioned in connection with the name
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of Aniruddha.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.31
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Susena Charudeshnas cha sambo jambovatisutah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anye cha karshni pravarah saputra rishabhadayah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\i\f0\fs28\cf2 Susena}{\i\f0\fs28\cf2 \'97of the name, }{\i\f0\fs28\cf2 Charudeshnas}{\i\f0\fs28\cf2 \'97of the name, }{\i\f0\fs28\cf2 Cha}{\i\f0\fs28\cf2 \'97and, }{\i\f0\fs28\cf2 Samho}{\i\f0\fs28\cf2
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\'97of the name, }{\i\f0\fs28\cf2 Jambovatisutah}{\i\f0\fs28\cf2 \'97son of Jambobati, }{\i\f0\fs28\cf2 Anye}{\i\f0\fs28\cf2 \'97others, }{\i\f0\fs28\cf2 Cha}{\i\f0\fs28\cf2 \'97also, }{\i\f0\fs28\cf2 Karshni}{\i\f0\fs28\cf2 \'97sons of Lord Krishna, }{
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\i\f0\fs28\cf2 Pravarah}{\i\f0\fs28\cf2 \'97all chieftains, }{\i\f0\fs28\cf2 Saputra}{\i\f0\fs28\cf2 \'97alongwith their sons, }{\i\f0\fs28\cf2 Rishava}{\i\f0\fs28\cf2 \'97of the name, }{\i\f0\fs28\cf2 Adayah}{\i\f0\fs28\cf2 \'97etc.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All chieftain-like sons of Lord Krishna}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub such as}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Susena, Charudhesna, Sambo the sons of Jambo
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bati, Rishava and all others along with their sons etc. are they all doing well ?
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As already referred to herein before that Lord Krishna had married sixteen thousands one}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hundred and eight wives so each of them had ten sons. Therefore 16108X10=161080 sons. They were all grown up and therefore each of them had as many
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sons as their father and the whole aggregate was some thing near about one crores of family members of the Lord. It is just like the Lord. The Lord is the Father of all living beings who are countless by number and therefore if only a few of them is call
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ed for associating the Lord in his transcendental pastime as the Lord of Dwarka on this earth there is nothing to be astonished if the Lord maintained a visible family consisting of one crore of members. It is better to refrain ourselves from calculating
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the Lord's position as that of ours and it becomes a simple truth as soon as we understand at least a partial calculation of the Lord's transcendental position. King Yudhisthira while enquiring about the Lord's}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sons and grand sons at Dwarka, he mentioned only the chieftains amongst them otherwise it was impossible for him also to remember all the name
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s of the Lord's family members.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.32-33
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS No.'s 32, 33
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatha eva anucharah soureh srutadeva uddhavadayah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sunanda nanda sirsanya ye cha anye satwata rishavah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Api swasti asate sarve rama krishna bhujashryah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Api smaranti asmakam kushalam baddhasouhridah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97similarly, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anucharah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97constant companions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Soureh}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of Lord Sri Krishna such as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srutadeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of t
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he name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uddhavadayah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Uddhava and others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Sunanda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nanda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sirsanya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97other headmen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all of them; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satwata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97liberated souls, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Rishavas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the best men, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97if, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swasti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97well doing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Aste}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97are, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarve}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97all of them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Valarama, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Krishna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhujashraya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97under the protection of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97if also, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smaranti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97do remember, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kushalam}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97welfare, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asmakam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97about ourselves, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Baddhasouhridah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97bound up by eternal friendship.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Similarly are they all such as Uddhava and others, Nanda, Sunanda and other head men leaders of the liberated souls who are constant c
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ompanions of the Lord as also protected by Lord Valaram and Krishna doing well in their respective functions ? Do they all who are all eternally bound up in friendship with us, do remember about our welfare ?
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The constant companions of Lord Krishna such as Uddhava etc all are liberated souls and they had descended along with Lord Krishna on t
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his material world to fulfill the mission of the Lord. The Pandavas are also similarly liberated souls who descended along with Lord Krishna to serve Him in His transcendental pastimes on this earth. As stated in the Bhagwat Geeta (B.G. 4/5) the Lord and
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His eternal associates who are also liberated souls like the Lord come down on this earth at certain intervals. The Lord remembers them all but His associates although liberated souls do forget about them on account of their being }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tatastha Sakti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or marginal potency of the Lord. That is the difference between the Vishnutatwa and Jivatatwas. The Jivatatwas a
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re infinitesemal potential particles of the Lord and therefore they require the protection of the Lord at all times. And to the eternal servitors of the Lord the Lord is pleased to give all protection at all times. The liberated souls never therefore thi
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nk of themselves as free as the Lord or as powerful as the Lord but they always seek the protection of the Lord at all circumstances never mind either in the material world or in the spiritual world. This dependence of the liberted soul is constitutional
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as much as the sparks of the fire can exhibit the glow of fire along with the fire and not independently. Independently the glow of the sparks become extinguished although the quality of fire or glowing is there. As such those who give up the protection
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of the Lord and become so called lord themselves out of spiritual igonrance do come back again in this material world even after prolonged }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the severest type. That is the verdict of all vedic literature.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.34
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 34
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhagwan api govinda brahmanya bhaktavatsalah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kachchit pure sudharmayam sukham aste suhridbritah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead Krishna, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Govinda}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97One who enlivens the cows and the senses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmanya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub devoted to the devotees or the Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhaktavatsalah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub affectionate}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the devotees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kachchit\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whether, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pure\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the Dwarkapuri, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sudharmayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pious assembly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Su
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kham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aste}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97doe
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s enjoy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suhridbritah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surrounded by friends.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Whether Lord Krishna the Supreme Personality of Godhead Who is pleasure to the cows, senses and the Brahmins, Who is very much affecti
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onate for the devotees, does enjoy in the pious assembly at Dwarkapuri surrounded by friends ?
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Here in this particular verse the Lord is described as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagaw
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an, Govinda, Brahmanya and Bhaktavatsal. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He is Bhagwan Swayam or the original Supreme Personality of Godhead full with all opulences, all power, all knowledge, all beauty, all fam
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e and all renunciatiens. No body is equal or greater than Him. He is Govinda because he is the pleasure of the cows and the senses. Those who have purified their senses in relation with devotional service of the Lord, can render unto Him real service and
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thereby derive transcendental pleasure out of such purified senses. On the impure codition the living being cannot derive any pleasure from the senses but being illusioned by false pleasure of the senses, becomes servant of the senses. Therefore we need
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His protection for our own interest. The Lord is the protector of the cow and the Brahminical culture. In a society which is devoid of cow protection and Brahminical culture, is not under the direct protection of the Lord as much as the prisoners in the
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jails are not under the protection of the king but under the protection of the severe agent of the king.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Without cow protection and cultivation of the Brahminical qualities in the human society, at least for a section of members of the soc
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iety, no human civilisation can prosper at any length. By Brahminical culture or developing the dormant quality of goodness namely truthfulness, equanimity, sense-control, forbearance, simplicity, knowledge general, knowledge transcendental and firm fait
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h in the vedic wisdom, one can become Brahmin and thus one can see the Lord as He is. And after surpassing the Brahminical perfection one has to become a devotee of the Lord so that His living affection in the form of the Proprietor, Master, Friend, Son
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and Lover can be transcendentally achieved. The stage of a devotee, which attracts the transcendental affection of the Lord, does not develop unless one has not developed the qualities of a Brahmin as above mentioned. The Lord is inclined to a Brahmin of
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quality and not of false prestige. Those, who are less than a Brahmin by qualification cannot establish any relation with the Lord as much as fire cannot be kindled in the raw earth except the wood although there is link of relation with wood and the ea
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rth. The Lord being thus all perfect in Himself there could not be any question of His welfare and Maharaj Yudhisthir refrained from asking this question. He simply enquired about His residential place Dwaraka puri where pious men assemble. The Lord stay
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s there only where pious men assemble and take pleasure in the matter of glorifying the Supreme Truth. Maharaj Yudhisthir was anxious to know about the pious men and their pious acts in the city of Dwarka.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.35-36
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS No.'s 35 & 36
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mangalaya cha lokanam kshemaya cha bhavaya cha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aste yadukulambhodhou adi anantasakhah puman.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yad bahu dandaguptayam yadavah uchitah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 kridanti paramanandam mahapourisika iva
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mangalaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the matter of all good, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokanam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all the planets, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshemaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub protection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for elevation, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aste}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadukulambodhou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the ocean of the
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Yadu dynasty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the original, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Anantasakhah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the company of Ananta (Valarama) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Puman}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97The Supreme enjoyer, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whose, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bahudandaguptayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being protected by His arms, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Yadavah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the members of the Yadu family, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uchita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub deservingly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kridanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub are relishing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Paramanandam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendental pleasure, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahapourisika\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the residents of the spiritual sky, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub like.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Original Personality of Godhead and Enjoyer is staying along with Valaram who is Primeval Lord Ananta in the ocean of Yadu dynasty
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for the walfare, protection and all}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub round progress of all the universe. And the members of the Yadu dynas
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ty are enjoying life like the residents of the spiritual sky being protected by the arms of the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As we have discussed many times, the personality of Godhead Vishnu resides within each and every universe in two capacities namely as t
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he Garbhodaksayee Vishnu and as the Khirodaksayee Vishnu. The Khirodaksayee Vishnu has His own planet on the northern top of the universe and there is a great ocean of milk where the Lord resides on the bed of Anananta incarnation of Valadeva. As such Ma
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haraj Yudhisthira has compared the Yadu dynasty as the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ocean of milk and Sri Valaram as the Ananta where
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the Lord Krishna was residing. He has compared the citizens of Dwarka with the liberated inhabitants of vaikunthalokas. Beyond the material sky as far as we can see with our eyes and beyond the sevenfold coverings of the universe there is causal ocean in
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which all the universes are floating like foot balls and beyond causal ocean there is unlimited span of spiritual sky generally known as the effulgence of Brahman. Within this effulgence Brahman there are innumerable spiritual planets and they are known
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as the Vaikuntha planets. Each and every Vaikuntha planet is many many times bigger than the biggest universe within the material world and in each of them there are innumerable prototype of Vishnu inhabitants exactly looking like Lord Vishnu. These inh
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abitants of Vaikuntha planets are known as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahapourisikas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or persons directly engaged in the service
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of the Lord. These Mahapourisikas are happy in those planets without any kind of misery and they live perpetually in full youthfulness enjoying life in full bliss and knowledge without any fear of birth death oldage or diseases or without any influence o
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f the Kala eternal time. Maharaj Yudhisthra has compared the inhabitants of Dwarka with the Mahapourisikas of Vaikunthaloka because they are so happy along with the Lord. In the Bhagwat Geeta there are many references of the Vaikuntha lokas and they are
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mentioned there as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maddhama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the kingdom of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.37
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 37
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yad pada susrusana mukhya karmana
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Satyadayo dwyasta sahasra yositah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nirjitya samkhye tridasam stadasiso
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Haranti vajrayudha vallavauchita.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Pada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Susrusana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97administration of comforts }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mukhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the most important, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karmana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the acts of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satyadaya}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97queens headed by Satyabhama, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwayasta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97twice eight, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahasra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thousand, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Yositah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the fair sex, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirjitya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub by subduing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samkhye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the battle, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tridasam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97of the denizens of heaven, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tadashiso\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what are enjoyed by the demigods, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Haranti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do take away, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vajrayudhav
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allabh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub The better halves of the Personality who controls over the thunderbolt, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uchita}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97deserving,
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Queens headed by Satyabhama at Dwarka, simply by administering comforts at the Lotus feet of the Lord which is the most important of a
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ll services, induced the Lord to conquer over the demigods and thus the queens enjoyed things which are only deserving prerogatives of the better halves of the controller of thunderbolt.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Satyabhama :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One of the principal queens of Lord Sri Krishna
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at Dwarka. After killing the Narakasura, Lord Krishna visited the place of Narakasura accompanied by Satyabhama. He went to Indraloka also with Satyabhama and She was received by Sachidevi who introduced her with the mother of the demigods, Aditi. Aditi
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was very much pleased with Satyabhama and she benedicted her with the blessings of permanent youth as long as Lord Krishna remains on the earth. Aditi also took her with her to show the special prerogatives of the demigods in the heavenly planets when sh
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e saw the parijat flower and desired to have it in her palace at Dwarka. After that she came back to Dwarka along with her husband and expressed her willingness to have the parijat flower at her palace. Satyabhama's palace was specially bedecked with val
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uable jewels and even in the hottest season of summer inside of the palace remained cooled as air-conditioned. She decorated her palace with various flags heralding the news of her great husbands presence there. Some times she met Droupadi along with her
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husband and she was anxious to be instructed by Droupadi the ways and means of pleasing the husband. Droupadi was expert in this affair because she kept five husbands the Pandavas all very much pleased with her. On receipt of Droupadi's instructions on
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husband pleasing affairs she was very much pleased with her and offered her good wishes and returned back to Dwarka. She was the daughter of Satrajit. After departure of Lord Krishna when Arjuna visited Dwarka all the queens including Satyabhama and Rukm
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ini lamented for the Lord with great feelings. At the last stage of her life she left for the forest to undergo severe penances.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Satyabhama instigated her husband to get the parijat flower from the heavenly planets and the Lord had it even by force from the demig
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ods as much as a common husband secures things for pleasing his better half. As already explained the Lord had very little to do with so many wives and carry out their orders like ordinary man. But because the queens accepted the high quality of devotion
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al service namely administering the Lord all comforts the Lord played the part of a faithful complete husband. No earthly creature can expect to have things from the heavenly kingdom and specially the Parijat flowers which are simply to be used by the de
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migods. But due to their becoming the Lord's faithful wives all of them enjoyed the special prerogatives of the great wives of the denizens of heaven. In other words the Lord being the proprietor of everything within His creation it is not very astonishi
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ng for the queens of Dwarka to have any rare thing from any part of the universes at any length.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.38
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 38
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yad bahudanda abhyudaya anujivino
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yadu Pravira akutobhaya muhuh.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Adhikramantyam anghribhir ahritam valat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sabham sundharmam surasattam uchitam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Bahudanda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97arms streature, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhyudaya}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97influenced by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anujivino\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aways living, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the members of the Yadu dynasty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub P
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ravira}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97great heroes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akutobhayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97fearless in every respect, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muhuh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97constantly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Adhikrantam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97trampling over, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anghribhir}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by foot, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahrita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97brought about, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by force, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sabham}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97assembly house }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sudharmam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the nam
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e, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Surasattama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the best amongst the demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Uchitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97deserving.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The great heroes of the Yadu dynasty being protected by the arms streature of Lord Sri Krishan always remain fearless in every respect
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. And as such they are traverssing with their feet on the assembly house of the name Sudharma which is just deserving for the best demigods and was forcibly taken away from them. (demigods)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Those who are directly servitors of the Lord are not only protected by the Lord from all respects of fearfulness but also can enjoy the
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best of the things even they are forcibly accumulated. The Lord is equal in behaviour with all living beings but He is partial with His pure devotees being too much affectionate upon them. The city of Dwarka was flourishing being enriched with the best
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of things in the material world. The state assembly house of parliament is constructed according to the dignity of the particular state. In the heavenly planet the state assembly house called by the Sudharma was just deserving the dignity of the best of
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the demigods. Such assembly house of parliament is never meant for any state on the globe because the human being on the earth is unable to construct such parliament house however a particular state may be materially advanced. But during the time of Lord
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Krishna's presence on the earth the members of the Yadu family forcibly brought down the celestial assembly house on earth and fixed it up at Dwarka. They were able to use such force because they were certain of the indulgence and protection of the Supr
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eme Lord Krishna. In other words the Lord is provided with the best thing in the universe by His pure devotees. Lord Krishna was provided with all kinds of comforts and facilities available within the universe by the members of the Yadu dynasty and in re
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turn such servitors of the Lord were protected and fearless.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A forgetful conditioned soul is fearful. But a liberated soul is never fearful as much as a small child completely dependent on the me
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rcy of his father is never fearful of any one. Fearfulness is a sort of illusion for the living being when he is in slumber by forgetting his eternal relation with the Lord. As the living being is never to die by his constitution as stated in the Bhagwat
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Geeta (B.G. 2/20) then what is there as the cause of fearfulness. A person in hallucination is fearful of a tiger in dream but another man who is awake by his side sees no tiger there. The tiger is a myth for both of them namely the person dreaming and
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the person awake because actually there is no tiger: but the man forgetful of his awaken life is fearful where as the man who has not forgotten his position is not at all fearful of the so called tiger. As such the members of Yadu dynasty were fully awak
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e in their service plan of the Lord and therefore they were awaken living beings and there was no tiger for them to be afraid of at any time. Even there was a real tiger the Lord was there to protect them by dint of His arms stretcher.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.39
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 39
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kacchit te anamayam tata bhrasta teja vibhasi me
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Alabdhamano avajnatah kim va tata chirositah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kacchit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whether, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anamayam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub health is alright, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub my dear brother, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhrasta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bereft of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Teja}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lusture, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vihbasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub appear, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alabdhamano\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without any respect, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avajnatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97negl
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ected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whether, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Va}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97my dear brother, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chirosito\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on account long residence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My brother Arjuna please tell me if you are alright by your health ? You appear to me lost of bodily lusture. Whether it is due to you
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r disrespect or negligence by others due to your long stay at Dwarka ?
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub From all angles of vision Maharaj enquired from Arjuna about the welfare of Dwarka but he concluded at last that so long the Lord Sri K
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rishna Himself is there, nothing inauspicious could happen there. But at the same time Arjuna appeared to be bereft of his bodily lusture and thus he enquired about his personal}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub welfare and asked so many vital questions.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.40
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 40
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kacchit abhihito abhavaih sabdadibhir amangatih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na dattam uktam arthibhya asaya yat pratisrutam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kacchit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whether, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhihito\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub addresses by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhavaih\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unfriendly,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sabdadibhir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by sounds, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amangalaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inauspiciousness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97did not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dattam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97given in charit
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y, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arthibhya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto one who asked for, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Asaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hope
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratisrutam\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub promised to be paid.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Whether somebody has addressed you with unfriendly sounds of inauspiciousness or you could not give in charity to one who asked for it
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or could not keep up your promise to an expectant receiver ?
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A kshatriya royal order or a rich man is sometimes visited by persons who are in need of money. When they come for asking such donation
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it is the duty of the possessor of wealth to give in charity in consideration of the person place and time. If a Kshatriya or richman fails to comply with such obligation he must be very sorry for this discrepancy. Similarly one should not fail to keep
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up his promise of giving in charity. These discrepancies are sometimes causes of despondecy and thus failing person becomes subjected to criticism with unfriendly and inauspicious words which might be also the cause of Arjuna's plight.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.41
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT o. 41
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kacchit twam brahmanam valam gam roginam striyam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Saranopasitam sattwam na atyakshih saranapradah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kacchit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whether, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97yourself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmanam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Child, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the cow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Roginam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the deseased, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Striyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the woman, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saranopstitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having appraoched for protection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Sattwam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub any living being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97whether, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atyakshi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not given shelter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Saranapradah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97deserving protection.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub You are always the protector of deserving living beings such as the brahmin, the child, the cow, the woman, the deseased or any other
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living being deserving to be protected. Could you not give such living beings protection even though approached for shelter ?
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Brahmin who are always engaged in researching knowledge for the society's welfare work both materially and spiritually deserve the
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protection of the king in all respects. Similarlly the children of the state, the cow, the deseased person, the woman and the old man specifically require the protection of the state or Kshatriya King. If such deserving living beings do not get protectio
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n by the Kshatriya or the royal order or by the state it is certainly shameful for such degraded Kshartya or the state. Maharaj Yudhisther was anxious to know about this discrepancy on the part of Arjuna if such things had actually happened.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.42
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 42
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kacchit twam na agamah agamyam gamyam va asatkritam striyam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Parajito va atha bhavan na uttamai na samayih pathi
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kacchit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whether, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97yourself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agamah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97did contact, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97impeachable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gamyam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97acceptable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97either, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asatkritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97improperly treated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Striyam}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97a woman, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parajito}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97defeated by, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97either, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97after all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your goodself }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uttamai}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by superior power, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97neither, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samayi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by equals, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pathi\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the road.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "If you have had contacted any woman of impeachable character or have you not properly have treated a woman deserving contact ? Or hav
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e you not had been defeated on the way by some one who is either inferior than you or equal with you ?"
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It apears from this verse that during the time of the Pandavas free contact of man and woman was allowed on certain conditions only. Th
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e higher castes men namely the Brahmins, Kshatriyas could accept a woman of the Vaishyas and the Sudras community but a man from the lower castes could not contact a woman of the higher caste. Even a Kshatriya could not contact a woman of the Brahmin cas
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te. The wife of a Brahmin is considered one of the seven mothers namely own mother, wife of the spiritual master or teacher, the wife a Brahmin, the wife of the king, the cow, the nurse and earth. Such contact of man and woman was known }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Uttam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and Adhama. }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Contact of the Brahmin with a Kshatriya woman is Uttama but the contact of a Kshatriya with the woman of a Brahmin is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhama }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub therefore condemned. A woman
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approaching a man for contact should never be refused but at the same time the discretion as above mentioned may also be considered. Bhima was approached by one woman Hirimbi from the community of lower than the Sudras and Yayati refused to marry the Da
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ughter of Sukracharya because of his becoming a Brahmin. Vyasdeva a Brahmin was called to beget Pandu and Dhritaastra. Sayavati belonged to the family of fisherman but Parasara a great Brahmin begot in her Vyasadeva. So there are so many examples of such
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contacts of woman but in all cases the contacts were not abominable neither the result of such contacts were bad. Free love or contact of man and woman is natural but that also must be carried out under regulated principles so that social consecration m
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ay not be disturbed neither unwanted worthless population may be increased for unrest of the world.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is abominable for a Kshatriya to be defeated by one who is inferior in strength or equal in strength. If one is defeated at all he
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may be defeated by some superior power. Arjuna was defeated by Bhismadeva and Lord Krishna saved him from the danger. This was not insult for Arjuna because Bhismadeva was far superior than Arjuna in all respects namely age, respect and strength. But Kar
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na was equal with Arjuna and therefore Arjuna was in crisis in fighting with Karnna. It was felt by Arjuna and therefore Karna was killed even by crooked means. Such are the engagements of the Kshatriyas and Maharaj Yudhisthir enquired from his brother i
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f anything undesirable have had happened on the way back to home from Dwarka.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.43
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 43
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Api swit parya bhunkthas twam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sambhojyan briddha valakan.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jugupsitam karma kimchit
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kritavan na yad akshamam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apiswit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97if it were so that, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by leaving aside, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhunkthas\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub have dined, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yourself, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sambhojyan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97deserving to dine together, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Briddha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the oldmen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valakan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub boys}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Jugupsitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abominable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub action, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kimchit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Something, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritavan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you must have had done, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97that which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akshyamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unpardonable.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Is it not so that you had had not taken care of old men and boys who deserve to dine with you together but you had left them and taken
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your meals alone ? If you had had not committed such unpardonable mistakes which are considered to be abominable actions.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is the duty of householder to feed first of all the children and old members of the family, the Brahmins and the invalids. Besides t
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hat an ideal householder is required to call for any unknown hungry man to come and dine before he himself goes to take his meals. He is required to call for such hungry man thrice on the road. Any mistake in such prescribed duty of householder specially
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in the matter of the oldmen and children is unpardonble.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.14-1965:1.14.44
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 44
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kacchit presthatame natha hridayena atmabandhuna
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sunya asmi rahito nityam manyase te anyatha na ruk.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kacchit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whether, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Presthatame\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the most dear one, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Natha}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97my brother Arjuna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hridayena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub most}{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intimate, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmabandhuna\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub own friend Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sunya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97v
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oid, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rahito\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having lost, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nityam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for all t
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he time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manyase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub think, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97otherwise, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ruk\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub distress of the mind.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Is it not so that you are feeling yourself void for all the time being devoid of your most intimate freind Lord Krishna whom you might
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have lost oh my brother Arjuna ? I do not find any other reason for your becoming so much dejected.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All the inquisitiveness of Maharaj Yudhisthira about the world situattion were already conjectured by Maharaj Yudhisthira on the basis
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of Lord Krishna's disapearance from the vision of the world and this was now disclosed by him on account of acute dejection of Arjuna which could not have been possible without such untoward situation. So even though he was doubtful about it, he was obli
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ged to enquire frankly about it form Arjuna on the basis of Sri Narada's indication.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivedanta Purports}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub of the First Canto Fourteenth Chapter in the matter of Disappearance of Lord Krishna.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1.15-1965: The Pandavas Retire Timely
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub FIFTEENTH CHAPTER
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub The Pandavas Retire Timely
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.1
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta uvacha :
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Evam krishnasakhah krishna bhratra rajna avikalpitah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nana sankaspadam rupam Krishna vislesha karshitah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Evam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Krishnasakhah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the celebrated friend of Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhratra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by his elder bro
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ther, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the King Yudhisthir, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Avikalpitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub speculated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub various, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sankaspadam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub based on many doubts, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Rupam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97forms, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub lord Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vishlesa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub feelings}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of separation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karshitah\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub became too much berieved.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Arjuna the celebrated friend of Lord Krishna became too much agrieved on account of a strong feeling of separation from Krishna over a
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nd above his elderbrother's various doubtful speculations
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Being too much agrieved both wise Arjuna practically became choaked up and therefore it was not possible for him to reply properly to t
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he various forms of speculative enquries of Maharaj Yudhisthira.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.2
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sokena Susyadvadana hritsaroja hata prabhah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vibhum tameva anusmaran na asknot pratibhasitum
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sokena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on account of berievement, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Susyadvadana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub drying up the mouth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hrits
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aroja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lotus like heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97lost,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabhah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lusture of the body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vibhum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub unto Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Anusmaran\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thinking within, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub could not}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Asaknot\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub be able, Pratibhasitum\'97properly replying.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Due to berievement Arjun's mouth and the lotuslike heart had already become dried up and therefore he had lost all lusture of his body
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. Now remembering the Supreme Lord within himself, he could hardly utter any word for replying.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.3
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krichhena samstabhya suchah panina amrijya netrayoh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Parokshena samunnaddhapranayotkanthya katarah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krichhena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with great difficulty, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samstabhya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by checking the force,}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suchah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of berievement,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Panina\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hands, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amrijya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub smearing}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Netrayoh\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the eyes}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Parokshena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub due to out of sight, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samunnaddha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97increasingly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pranayo
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tkanthya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eagerly thinking}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub o
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f the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub affection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katarah}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97distressed.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub With great difficulty he checked up his berievement smeared over the eyes full with tears and became too much distessed on account of
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Lord Krishna's being out of sight and increasingly feeling the affeetion for Him.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.4
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 4
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sakhyam maitrim souhridam cha sarthyadisu samsmaran
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nripam agrjam iti aha baspa gadgadaya gira.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakhyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wellwishing, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maitrim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97benefaction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Souhridam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intimately related, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarathyadisu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the matter of becoming the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Char
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iot}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97driver, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samsmaran}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97re
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membering all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nripam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the King, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Agrajam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the eldest brother, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Baspa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heavily breathing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gagadaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97overwhelmingly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gira}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by speeches.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Remembering about Lord Krishna about His well wishes, benefaction intimate family relations as also about His chariot driving etc he w
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as breathing very heavily and overwhelmingly began to speak.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Living Being is perfect in all relation with His pure devotee. Sri Arjuna is one of the typical pure devotees of the Lord r
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eciprocating in the fraternal mellow and the Lord's dealings with Arjuna was the display of friendship of the highest perfect order. He was not only a well wisher of Arjuna but also He was actually benefactor and to make it still more perfect the Lord ti
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ed him in more family relation by arrangement of Subhadra's marriage with him. And above all the Lord agreed to become a chariot driver of Arjuna in order to protect His friend from warfare risks and the Lord became actually happy when He established the
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Pandavas to rule over the world. Arjuna remembered all these one after another and thus he became overwhelmed with all such thoughts.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.5
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Arjuna Uvacha :
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vanchito' ham maharaja harina bandhurupina
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yena me' pahritam tejo deva vismapanam mahat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna said, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vanchita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub left by Him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub myself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maharaja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Oh the king, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Harina\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bandhurupina\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as if an
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intimate friend, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by whom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Apahritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I have been taken off, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tejo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97power, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Vismapanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub astonishing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub astounding.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the King ! The Supreme Personality of Godhead Hari Who treated with me exactly like an intimate friend has left me alone and thus m
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y astounding power, which were astonishing to the demigods also, is no more with me.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta (B.G. 10/41) the Lord says, "Any one specifically powerful and opulent by wealth, strength, beauty, knowledge and
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all that is materially desirable,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is to be considered as a product of an insignificant portion of the
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complete whole (Lord Sri Krishna) of My Energy" No body therefore can be independently powerful of any measure without being endowed by the Lord. When the Lord descends on the earth along with His eternal ever liberated associates, He does not only displ
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ay the Divine energy possessed by Himself but also He empowers His associate devotees with the required energy for executing His mission of incarnation. This fact is also stated in the Bhagwat Geeta fourth chapter that the Lord and His eternal associates
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descend on the earth more than many times but the Lord remembers all such different role of incarnations while the associates by His Supreme will do forget them. Simiarly the Lord takes away with Him all His associates when He disappears from the earth.
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The power and energy which was bestowed upon Arjuna were required for fulfilment of the mission of the Lord but when His misssion was fulfilled the emergency powers were withdrawn from Arjuna because such astounding powers of Arjuna which were astonishi
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ng even to the denizens of the heaven, were no longer required and they were now meant for going back to home back to Godhead. If endowment of power and withdrawal of powers by the Lord are possible even for a great devotee like Arjuna or even the demigo
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ds in heaven then what to speak of the ordinary living beings who are compared like the fig with such great souls. The lesson is therefore that no body should be puffed up for his borrowed powers from the Lord and the sane man should rather feel obliged
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to the Lord for such benefaction and must utilise such power for the service of the Lord. Such power can be withdrawn at any time by the Lord and the best use of such power and opulence is to engage them in the service of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.6
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yasya kshana viyogena loko hi apriyadarshanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ukthena rahita hi esha mritakah prochyate yatha.
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\par }\pard \s8 \qc\sb180\sa180 {\v\f0\fs28 ENGLlSH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub kshana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a moment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viyogena\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by separation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Loko\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all the universe, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apriyadarshanah}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97everything appears unfavourable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ukthena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97by life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rahita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being devoid of. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub all these bodies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mritakah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97dead bodies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Prochyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub are designated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97as it were.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (I am just left away by Him) Whose separation by a moment would render all the universes certainly as unfavourable void as it were the
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se bodies would be called corpses only when the living force is away from them.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Factually for a living being there is no one dearer than the Lord. The Lord expands Himself by innumerable parts and parcels as }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samsa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bibhinansa. }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paramatma is the Samsa Part of the Lord whereas the Bibhinansa parts are the living beings. As the living being is the important factor in the material body or without the living being materi
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al body has no value similarly without Paramatma the living being has no }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub statusqua}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Similarly\'97}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paramatman}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub has no }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub locus standi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub without the Supreme L
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ord Sri Krishna. These things are thoroughly explained in the Bhagwat Geeta (B.G. 15/18) They are all interlinked with one another or interdependent factors, as such at the ultimate issue the Lord is the Summum Bonum and therefore the vital principle of
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everything.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.7
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yat samsrayad drupadageham upagatanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rajnam swayamvaramukhe smaradurmadenam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tejo hritam khalu mayabhihatascha matsyah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sajjikritena dhanusadhigatacha Krishna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by whose merciful, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samsrayd}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by strength, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Drupadageham}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the palace of King Drupada, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upagatanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all
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those assembled, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajnam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Savambaramukhe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on the occasion of selection of bridegroom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smaradurmadhanam}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all compact in lusty thought, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tejo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
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power, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97vanquished, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kh
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alu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as it were, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by
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me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhihastas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97pierced, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Matsya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the fish ta
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rget, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sajjikritena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by equipping the bow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Danusha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by that bow also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhigata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97gained, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Krishna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Droupadi.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub By His merciful strength only I was able to vanquish the power of all the compact in lusty thought princes assembled at the palace of
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King Drupada on the occasion of selecting bridegroom and by equipping my bow and arrow I could pierce the fish target and thereby gained the hand of Droupadi.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Droupadi was the most beautiful daughter of King Drupad and when she was young girl almost all the princely order desired to achieve he
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r hand. But Drupad Maharaj decided to hand over his daughter to Arjuna only and therefore contrived a peculiar way of target of fish which was hanging on the inner roof of the house under the protection of a wheel. The condition was that out of the princ
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ely order one must be able to pierce the target of fish eyes through the wheel of protection and no body would be allowed to look into the target by head upward. On the ground there was a water pot in which the target and wheel reflected and one had to f
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ix up his aim towards the target by looking over the trembling water in the pot. Maharaj Drupad knew it well that only Arjuna or alternately Karna could successfully carry out the plan. But still he wanted to hand over his daughter to Arjuna. And in the
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assembly of the princely order when Dhristadumnya the brother of Droupadi introduced all the princes to his grown up sister there was Karna also present in the game. But Droupadi tactfully avoided Karna as the rival of Arjuna and she expressed her desire
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through her brother Dhristadumna that she was unable to accept any one who was less than Kshatriya. The Vaishyas and the Sudras are less important than the Kshatriya. Karna was known as the son of a carpenter who is a Sudra. So Droupadi avoided Karna by
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this plea just intelligently of Kshatriya politician's daughter. When Arjuna in the dress of a poor Brahmin pierced the difficult target every one was astonished and all of them specially Karna offered a stiff fight to Arjuna but as usual by the Grace o
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f Lord Krishna he was able to come out very successful in the princely fight and thus gained the valuable hand of Krishna or Droupadi. Arjuna was lamentingly remembering the incidence in the absence of Lord by Whose strength only he was so powerful.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.8
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yat samnidhou aham u khandavam agnaye adam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Indram cha sa amaraganam tarasa vijitya.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Labdha sabha mayakrita adbhuta silpa maya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Digbho aharan nripatayo valim adhware te.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Samnidhou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being nearby, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub myself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub U}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97note of astonishment, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Khandavam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the protected forest of Indra king of heaven, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Agnaye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the fire god, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub delivered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Indram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Indra the king of Heaven, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub along with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amaraganam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the demigods, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tarasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with all dexterity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vijitya}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having conquered. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Labdha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having obtained, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sabha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub assembly pandel, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mayakri
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tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub built by Maya, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adbhuta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub very wonderful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Silpa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub art and workmanship, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Maya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub potency, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Digbhyo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub from all directions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aharan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97collecting, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nripatayo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub prince, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97presentations }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Adhware\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brought about,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto you.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub On account of His being near by me, it was possible for me to conquer over the powerful King of heaven Indradeva along with his demigo
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d associates with great dexterity and thus to give facility to the Fire God in the matter of devastating the Khandava forest. And by whose Grace only the demon of the name Maya was saved from the blazing Khandava and thus we could build up the wonderful
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architectural workmanship of our assembly house where all the princes who assembled during the performance of Rajsuya Yajna and all of them paid you tributes.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Demon Mayadanava was an inhabitant of the forest Khnadava and when the Kandava forest was set in fire the said demon asked protection f
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rom Arjuna. Arjuna saved his life and as a result of this the demon felt obliged. He responded the obligation by building an wonderful assembly house for the Pandavas which attracted the extraordinary attention of all state princes and they felt the supe
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rnatural power of the Pandavas and thus without any grudge all of them submitted and paid tributes to the Emperor. The demons possess wonderful and supernatural powers than man to create material wonders. But they are always disturbing elements of the so
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ciety. The modern demons are the harmful material scientist who create some material wonders for creating disturbances in the society. For example the creation of the nuclear weapons by the material scientists. It has created some panic in the human soci
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ety. Maya was also a materialist like that and he know the art of creating wonderful things. And yet Lord Krishna wanted to kill him. When he was chased both by the fire and the wheel of Lord Krishna intelligently he took shelter of a devotee like Arjuna
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and he saved him from the wrath of the fire of Lord Sri Krishna. Devotees are therefore more merciful than the Lord and in the devotional service the mercy of a devotee is more valuable than the mercy of the Lord. Both the fire and the Lord ceased from
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chasing the domon as soon as both of them saw that the demon was given shelter by a devotee like Arjuna. The Demon feeling obliged himself to Arjuna wanted to do him some service to show his gratefulness but Arjuna denied to accept anything from him in e
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xchange of saving him from the wrath of fire and the Lord. Lord Sri Krishna however being pleased with Maya for his taking shelter of a devotee asked to render service unto King Yudhisthira by building an wonderful assembly house. The process is that by
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the Grace of devotee the mercy of the Lord is obtained while by the mercy of the Lord chance for serving the Lord's devotee is obtained. The club of Bhimasena was also a gift of Mayadanava.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.9
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 9
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yat tejasa nripasironghrimahat makhartham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Arya anujas tava gajayuta satwaviryah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tena ahritah pramathanatha makhaya bhupa
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yanmochitas tadanayan valim adhware te.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whose,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Tejasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by influence,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nripasironghri\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one whose feet is adored by the heads of kings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub the great, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Makharthe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the matter of sacrifice, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Arya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97respectable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anuja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub younger brother, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Gajayuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ten thousands of elephants, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satwavirya\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub powerful}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub existence, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahrita\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub collected }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pramathanatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord of the ghosts (Ma
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habhairava), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Makhaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for sacrifice, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Bhupa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Kings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yanmochitas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97by whom they were released, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tadanyan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of them brought about,}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taxes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhware\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub presented.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Your respectable younger brother who possesses the strength of ten thousands of elephants killed, by His Grace only, Jarasandha whose
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feet was worshipped by many kings, These Kings were brought by him for being sacrificed in the Mahabhairava Yajna performed by Jarasandha but they were thus released and later on paid tributes to your majesty.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jarasandha was a very powerful king of Magadha and the history of his birth and activities are also very interesting. His father king V
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rihadratha was also very prosperous and powerful king of Magadh but he had no son although the king married two daughters of the king of Kashi. Being disappointed in getting a son from either of the two queens the king along with his wives left home for
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living in the forest for austerities but in the forest he was benedicted by one great Rishi to have a son and he gave him one mango to be eaten by the queens. The queens did so and were very soon pregnant. The king was very happy to see the queens bearin
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g child within the womb but when the ripe time approached the two queens delivered one child in two one parts from each of the queen's womb. The child in two parts were thrown in the forest where a great she-demon used to live and she was glad to have so
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me delicate flesh and blood from the bifarcated newly born child. Out of curiosity she joined the two parts and the child became complete and regained life. The she-demon was known as Jara and she being compassionate with the childless king went to the k
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ing and presented him the nice child. The King was very much pleased with the she-demon and wanted to reward her according to her desire. The she-demon expressed her desire that the child be named after her name and thus the child was surnamed as Jarasan
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dha or one who was joined by Jara the she-demon. In fact this Jarasandha was born as one of the part and parcel of demon Viprachitti. The saint by whose benediction the queens bore the child was chlled Chanda Kousik who foretold about the child before hi
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s father Vrihadratha.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As he possessed demonical qualities from birth naturally he became a great devotee of Lord Shiva Who is the Lord of all ghostly and de
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moniac men. Ravana was a great devotee of Lord Shiva and so also King Jarasandha. He used to sacrifice all arrested kings before the Lord Mahabhairva and by his military power he defeated many small kings and arrested them for butchering before the Mahab
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hairava. There are many devotees of the Mhabhairava or Kalabhairava in the province of Bihar formerly called Magadha. He was relative of Kansa the maternal uncle of Krishna and therefore after Kansa's death King Jarasandha became a great enemy of Krishna
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and there were many fighting between Jarasandha and Krishna. Lord Krishna wanted to kill him but He also wanted that others who served as militarymen for Jarasandha might not be killed. Therefore a plan was adopted to kill him. Krishna, Bhima Arjnna thr
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ee together went to Jarasandha in the dress of poor Brahmins and begged chartiy from king Jarasandha. Jarasandha never refused charity to any Brahmin and he performed many sacrifices also and still he was not in par with devotional service. Lord Krishna,
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Bhima and Arjuna asked Jarasaandha the facility of combating with him and it was settled that Jarasandha would fight with Bhima only. So all of them were both guests and combatants of Jarasandha and Bhima and Jarasandha fought every day for several days
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. Bhima became disappointed in killingJarasahdha but Krishna gave him hints about Jarasandha's beginning of life being joined together and thus Bhima disected him again in two parts and he was killed by Bhima. All the kings who were detained in the conce
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ntration camp for being killed before the Mahabhairava, were thus released by Bhima and kings thus feeling obliged to the Pandavas paid tribute to King Yudhisihira.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.10
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 10
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Patnyas taba adhimakha klipta mahabhiseka
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Slaghista charu kavaram kitabaih sabhayam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Spristam vikirya padayoh patitasrumukhya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yas tat striyo krita hatesha vimuktakasha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Patnyas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the wife, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Taba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhimakha}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97during the great sacrificial ceremony, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Klpta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97dressed,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahabhiseka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97greatly sanctified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Slaghista}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus glorified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Charu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97beautiful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kavaram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97clustered hair, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Kitabaih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the miscreants, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sabhayam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the great assembly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Spristam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being caught, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vikirya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being loosened, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padayo }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Patitasrumukhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
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of the one who fell down with tears in the eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97He, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97their, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Striyo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97wives, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97became, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Hatesa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97bereft of husband, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vimuktakesha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97loosened hair}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub .
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It is only He who rendered loosened hair of all the wives of the miscreants who dared to open the cluster of hair of your queen which
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was dressed nicely being sanctified in the great ceremony of Rajasuya sacrifice when she fell down at the feet of Lord Krishna with tears in her eyes.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Queen Droupadi had a beautiful bunch of hair which was sanctified in the ceremonial function of Rajsuya Yajna. But when she was lost in
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the bet Duhsasan touched such glorified hair of Droupadi to insult her. Droupadi then fell down on the lotus feet of Lord Krishna by loosened hair and Lord Krishna decided it that all the wives of Duhsasan and compnay should be rendered into loosened ha
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ir being forced by circumstances as the result of the battle of Kurukshetra. And after the battle of Kurukshetra when all the sons and grandsons of Dhritarastra died in the battle then all the wives of the family were obliged to loosen their hairs as wid
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ows. In other words all the wives of the Kuru famsly became widows on account of this gross misdeed of Duhsasan by insulting a great devotee of the Lord. The Lord can tolerate insult upon Him by any miscreant because the father tolerates even insults fro
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m the son. But He never tolerates insult upon His devotees. By insulting a great soul one has to forego all the results of pious acts and benediction also.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.11
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 11
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yo no jugopa vana etya duranta krichhat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Durvasaso ari rachitat ayuta agrabhug yah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shakannasistam upayujya yatas trilokim
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tripta mamnsta salile vinimagnasamga.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub No}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97us, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jhugopa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97gave protection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vano}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97forest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Etya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub getting in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Duranta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97dangerously, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krichhat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97trouble, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Durvasaso}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the Durvasa Muni, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ari}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97enemy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rachitat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fabricated by, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ten thousands, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agrabhug\'97O}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ne who eats before }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that pers
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on, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shakannasistam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remnanrs of foodstuff, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Upayujya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having accepted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub because, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Trilokim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all the three worlds, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Tripta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satisfied, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mamansta\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thought within the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Salile\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while in the water, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vinimagnaramga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub merged into water all of them.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub During our exile Durvasa Muni, who eats along with ten thousands of his disciples, put us into dangerously trouble under intrigue by o
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ur enemies. At that time He (Lord Krishna) simply by acceptting the remnant of the particle of foodstuff, saved us. By His doing so the assembly of Munis while taking bath in the river water felt sumptuously fed besides all others in the three worlds.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Durvasa Muni :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A powerful mystic Brahmin determined to observ
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e the principles of religiosity with great vow and under strict austerities. His name is associated with many historical events and it appears that the great mystic could both easily be satisfied and annoyed like Lord Shiva. When He was satisfied he coul
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d do tremendous good to the servitor but if he was dissatisfied he could bring about the greatest calamity. Kumari Kunti at her father's house used to minister all kinds of services to all such great Brahmins and being satisfied with her good reception D
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urvasa Muni benedicted her with a power to call for any demigod as she desired. It is understood that he was a plenary incarnation of Lord Shiva and as such he could both easily be satisfied or annoyed. He was a great devotee of Lord shiva and by his ord
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er he accepted the priesthood of king Swetaketu in the matter of the King's performance of sacrifices for one hundred years. Sometimes he used to visit the parliamentary assembly of the heavenly kingdom of Indradeva. He could travel in the space by his g
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reat mystic powers and it is understand that he travelled a great distance of space even up to the Vaikuntha planet beyond the material space and he travelled all these long distances within one year during his quarrel with King Amburisha the great devot
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ee Emperor of the world.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He had about ten thousands of disciples and wherever he visited and became guest of the great Kshatriya Kings, he used to do so accomp
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anied by such hoaray number of followers. Once he visited the house of Duryodhone the enemy cousin brother of Maharaj Yudhisthir. Duryodhone was intelligent enough to satisfy the Brahmin by all means and the great Rishi wanted to give some benediction to
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Duryodhone. Duryoodhone knew his mystic powers and he knew it also that the mystic Brahmin, if dissatisfied could do some havoc also and as such he designed to engage the Brahmin to show his wrath upon his enemy brothers the Pandavas. When the Rishi wan
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ted to award some benediction to Dupyodhone, the latter wished that he should visit the house of Maharaj Yudhisthir who was the eldest and the chief among all his brothers. But by his request he would go to him after he had finished his meals along with
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his queen Droupadi. Duryodhone knew it that after Droupadi's dinner it would be impossible for Maharaj Yudhithir to receive such large number of Brahmin guests and thus the Rishi would be annoyed and he would create some trouble for his brother Maharaj Y
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udhsthir. That was the plan of Duryodhone. Durvasa Muni agreed to this proposal of Duryodhone and once he approached the King in exile according to the plan of Duryodhone after they had finished their meals and Droupadi also had taken her meals.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub On his arrival at the door of Maharaj Yudhisthir, he was at once well received and he King requested him to finish his noon time ablut
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ions religious rites in the river and by the time the food stuff may be prepared. Durvasha Muni along with his large number of disciples went to take bath in the river and Maharaj Yudhisthir was in great anxiety for the guests. So long Droupadi would not
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take her meals the whole foodstuff could be served to any number of guests but the Rishi by the plan of Duryodhone reached there after Droupadi had finished her meals.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When the devotees are put into difficulty it becomes an opportunity for them to recollect the Lord with rapt attention. So Droupadi wa
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s thinking of Lord krishna in that dangerous position and the all pervading Lord could at once know the dangerous position of His Devotees. He therefore came there on the scene and asked Droupadi to give some food stuff whatever she might have in her sto
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ck. On her being so requested by the Lord Droupadi felt too much because the Supreme Lord asked her for some food and she was unable to supply it at that time. She said to the Lord that the mysterious dish which she had received from the Sun-god could su
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pply any ammount foodstuff if she herself had not taken up the meals. But on that day she had already taken her meals and as such they are in danger. By expresing her difficulties she began to cry before the Lord as an woman would do in such position. Th
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e Lord however asked Droupadi to bring up the cooking pots if there was any particle of foodstuff and on Droupadi's doing so the Lord found out some particle of vegitable sticking with the pot. The Lord at once picked it up and ate it. After doing so the
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Lord asked Droupadi to call for her guests the company of Durvasa.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhima was sent to call them from the river. Bhima said, "why you are delaying sirs, come on the foodstuffs are ready for you." But the
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Brahmins on accouht of Lord Krishna's accepting a little paticle of food stuff, felt sumptuosly fed even whilet they were merged within the water. They thought it that had no hunger and Maharaj Yudhisthir must have had prepared many valuable dishes for
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them so if they could not take any part of the foodstuff the king would be feeling sorry so it was better not togo there but they decided to go away from that place.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This incidence proves that the Lord is the greatest mystic than any other mystic of the world and therefore He is known as the Yogeswa
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ra. Another instruction is that every householder must offer the foodstuff to the Lord and the result will be that every body even a company of guests numbering ten thousands would be satisfied on account of the Lord's being satisfied. That is the way of
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devotional service.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.12
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yat tejasa atha bhagavan yudhi Sulapanir
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bismapitah sagirijo astram adat nijam me.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anyepi cha aham amunaiva kalevarena
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prapto mahendrabhavane mahad asanardham.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Tejasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by influence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atha\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at a time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagavan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the personality of God (Lord Shiva),
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yudhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the battle, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sulapan
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i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who has the trident in hand, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bismapitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub astonished, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sagirija\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with the daughter of Mount Himalaya, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Astram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub weapon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adat}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97awarded, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nijam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of His own, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyepi\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so also others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Myself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amuna\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub definitely, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalevarena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prapto\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub obtained, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahendrabhavane}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the
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house of Indradeva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Asanardham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seat half elevated.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It is by His influence only that I was able to astonish the Personality of God Lord Shiva along with His wife the daughter of Mount Hi
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malaya in fight and thus He became pleased with me and awarded His own weapon. Thus other demigods also delivered their respective weapons to me and what to speak more I was able to reach the heavely planet definitely by this present body and was allowed
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to the half elevated seat.
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\par }\pard \s8 \qc\sb180\sa180 {\v\f0\fs28 PURPORT
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By the Grace of the Supreme Personality of Godhead Sri Krishna, all other demigods including Lord Shiva also was pleased with him (Arj
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una). The idea is that one who is favoured by Lord Shiva or any other demigods may not necesarily be favoured by the Supreme Lord Sri Krishna (Godhead). Ravana was cer tainly a great devotee of the Lord Shiva but he could not be saved faom the wrath of t
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he Supreme Personality of Godhead Lord Ramachandra. And there are many instances like that in the histories of the Puranas. But here is an instance where we can see that Lord Shiva became pleased even in the fight with Arjuna. The devotees of the Supreme
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Lord know how to respect the demigods but the devotees of other demigods sometimes foolishly think that the Supreme Personality of Godhead is as good as other demigods (?) By such conception of the Supreme God and the demigods one becomes an offender an
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d ultimately meets with the same result as Ravana and others had to meet. The instances described by Arujna during his friendly dealings with Lord Sri Krishna are instructive for all who may be convinced by the lessons that one can achieve all favoures s
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imply by pleasing the Supreme Lord Sri Krishna while the devotees or the worshippers of other demigods may achieve only partial benefits of life which are also perishable as much as the demigods themselves are.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Another significance of the present verse is that Arjuna, by the Grace of Lord Sri Krishna, was able to reach the heavenly planet even
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with the self same body and was honoured by the heavenly demigod Indradeva being seated with him half eleveted. One can reach the heavenly plantets by pious acts as they are recommended in the Shastras in the category of fruitive activities. And as stat
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ed in the Bhagwat Geeta (B.G. 9/21) the reactions of such pious acts being spent up the enjoyer is again degraded to come down to this earehly planets. The Moon planet is also on the level of heavenly planet and only persons who have had performed virtue
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only namely performing sacrifices, giving in charties and undergon severe austerities etc can be allowed to enter into the heavenly planets after expiry of the duration of life of the body. Arjuna was allowed to enter into the heavenly planets in the se
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lf same body simply by the Grace of the Lord otherwise it was not passible to do so. The present attempts to enter into the heavenly planet by the modern scientists will certainly prove futile because such scientists are not on the level of Arjuna. They
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are ordinary human beings without any assets of sacrifice, charity or austerities. The material body is influenced by the three modes of material nature namely goodness, passion and ignorance. The present mass of population is more or less influenced by
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the modes of passion and ignorance and the symptoms for such influence is exhibited in becoming too much lusty and greedy. Such degraded lusty and greedy fellows can hardly approach the higher planetary system namely the heavenly planets or above them. A
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bove the heavenly planets there are many other planets also where only those who are influenced by goodness can reach. In the heavenly and other higher planets within an universe, the inhabitants are all highly intelligent many more times than the human
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beings and they are all pious in the higher and the highest mode of goodness. They are all devotees of the Lord and although their goodness is not unadulterated still they are known as demigods possessing maximum amount of good qualities possible within
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the material world.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.13
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatra eva me viharato bhujadandayugmam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gandiba lakshanam arati badhaya devah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa indrah shrita yadnubhavitam ajamidha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tena aham adya mushitah purusena bhumna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in that heavenly planet, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97myself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viharato}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97while staying as guest, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhujadandayugmam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the pair of my arms, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub G
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andiba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the bow of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Laksnnam-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub mark,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arati-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a demon of the name Nivatakavach, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Badhaya-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the matter of killing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devah-}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all the demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Indrah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the heavenly king of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shrita}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97taken shelter of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by whose,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anubhavitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub made it possible to be powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Ajamidha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub -oh the descendant of king Ajamidha, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tena-}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub myself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Adya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at the present moment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mushito}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97bereft of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purushena-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the personality, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhumua-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When I stayed for some days as guest in the heavenly planet, at that time all the heavenly demigods along with the King Indradeva took
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shelter of my arms marked with the Gandiba bow for the matter of killing the demon of the name Nivatakavach. Oh the king the descendant of Ajamidha, at the present moment I am bereft of the Supreme Personality of Godhead by whose infulence I was so much
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powerful.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The heavenly demigods are certainly more intelligent powerful beautiful and yet they had to take help from Arjuna on account of his Gan
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diva bow which was empowered by the Grace of Lord Sri Krishna. The Lord is all powerful and by His Grace His pure devotee also can be as much powerful as He may desire and there is no limit about it. And when the Lord withdraws His power from any one, on
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e is power less by the will of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.14
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 yadbandhavah kuruvalabdhim anantaparam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Eko rathena tatare' aham atarya sattwam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pratyahritam vahu dhanam chamaya paresham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tejaspadam manimayam cha hritam sirobhyah.
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\par }\pard \s8 \qc\sb180\sa180 {\v\f0\fs28 ENGLISH SYNONYM
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadhandhavah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub By those friendship only, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kuruvalbdhim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ocean of the military strength of the Kurus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anantaparam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub which was insurmountable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eko}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97alone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Rathena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being seated on the chariot, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatare}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97was able to cross over, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97myself, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97invincible, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sattwam}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97existence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratyahritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub drew back,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vahu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very large quantity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dh
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anam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Wealth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Also, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paresham}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the enemy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tejaspadam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97source
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of brillience, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manimayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97bedecked with jewels, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub taken by force.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The military strength of the Kouravas was like a ocean in which there were many invincible existence and thus it was insurmountable. B
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ut still on account of His friendship I could cross over the same alone being seated on the chariot. And by His Grace only I was able to draw back (the cows) over and above this I collected by force many helmets of the kings that were bedecked with jewel
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s all sources of brillience.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub On the Kourava side there were many stalwart commanders like Bhisma, Drona, Kripa, Karna, and the military strength was insurmountable
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like the great ocean. And yet it was due to Lord Krishna's Grace that Arjuna alone and that also sitting on the chariout could manage to vanquish them one after another without any difficulty. There were many changes of commanders on the other side but o
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n the Pandava's side Arjuna alone on the chariot driven by Lord Krishna, could manage the whole responsibility of the great war. Similarly when the Pandavas were living at the Palace of Virata incognito, the Kouravas picked up quarrel with the King Virat
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ad and decided to take away his large number of cows. Thus while taking away the cows Arjuna fought with them incognito and was able to draw back the cows along with some booty taken by force the jewel set on the turbans of the royal order. Arjuna rememb
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ered all these were possible by the Grace of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.15
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yo bhisma karna guru salwya chamusu adabhra
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rajanyavarya rathamandala manditasu.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Agrecharo mama vibho rathayuthapanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ayur manamsi cha drisha saha ojah archhat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97It is He only, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhisma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Guru\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dronacharya }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Salya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub of the name. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chamusu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the midst of military phalanx, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adabhra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub immense }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajanyavarya\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great royal orders, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rathamandala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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chain of chariots, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manditasu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being decorated with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Agrecharo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub going forward, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub of mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vibho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Oh the great king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Rathayuthapanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all the charioteers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayur}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97duration of life or fruitive activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manamsi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub mental upsurges, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Drisha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by glance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub along with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ojah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub strength, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Archhat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub withdrew.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It is He only Who withdrew every one's duration of life, speculative power and strength of enthusiasm in the battlefield of the great
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military phalanx made by the Kouravas headed by Bhisma, Karana, Drona, Salya etc. Their arrangement was nice and more than enough but He (Lord Sri Krishna) while going forward, did all these.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Absolute Personality of Godhead Lord Sri Krishna by His plenary Paramatma portion expands Himself in every one's heart and as such
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He directs every one in the matter of recollection, forgetfulness, knowledge and absence of intelilgence and all psychological activties (B.G. 5/15) As the Supreme Lord He can increase or decrease the duration of life of a living being. As such the Lord
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conducted the battlefield of Kurukshetra according to His own plan. He wanted that battlefield of Kurukshetra must be owned for the sake of establishing Yudhisthir as the Emperor of this planet and to facilitate this transcendental business He withdrew t
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he duration of life of all who were on the opposite party by His omnipotent will. The other party was equipped with all military strength supported by big generals like Bhisma, Drona, Salya etc and it would have been physically impossible for Arjuna to w
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in over the battle had the Lord not have helped him by every kind of tactics required to win over a great battle. Such tactics are generally followed by every statesman even in the modern warfares but they are all done materially by powerful espionages,
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military tactics and deplomatic manoeuvres of modern politicians and because Arjuna was the Lord's devotee of great affection, the Lord did them all Himself without personal anxiety by Arjuna. That is the way of devotional service of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.16
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yad dohsu ma pranihitam guru bhisma karna
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Naptri trigartar sal saindhava balhika adayih.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Astrani amogha mahimani nirupitani
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na upaspisur nriharidasam iva asurani.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97under whose, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dohsu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97protection of arms, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ma Pranihitam}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97myself being situated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guru-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dronachary
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a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhisma-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karna
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Naptri\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhu
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risrava, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Trigartar}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97king Susarma, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Sal\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Salya, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saindhava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97king Jaidrath, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bahlika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97brother of Maharaj Santanu (Bhisma's father) }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adaih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Etcetra, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Astrani}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97weapons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amogha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97invincible, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahimani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97very powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirupitani}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97applied, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upaprisu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub touch,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nriharidasam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Servitor of Nrisinghadeva (Prahlada) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asurani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub weapons applied by the demons.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Great generals like Bhisma, Drona, Karna, Bhurisrava, Susarma, Salya, Jaidratha, Bahlika, etc all applied their invincible weapons upo
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n me. But by His (Lord Krishna's) grace they could not even touch my hair just as Prahlad Maharaj the supreme devotee of Lord Nrisinghadeva was the least affected by the weapons used by the demons upon him.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The history of Prahlad Maharaj the great devotee of Nrisingha deva is narrated in the seventh canto of Srimad Bhagwatam. Prahlad Mahara
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j a small child of five years only became the object of enviousness of his great father Hiranya Kashipu for his only fault of becoming a pure devotee of the Lord. The demon father applied all his weapons for killing the devotee son Prahalad but by the Gr
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ace of the Lord he was saved from all sorts of dangerous actions by his father. He was thrown in the fire, in boiling oil, from top of the hill underneath the legs of an elephant. administered poison and at last the father himself took up a chopper to ki
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ll his son and thus Nrisinghadeva appeared and killed the heinous father before the son. Thus no body can kill the devotee of Lord and similarly Arjuna was also saved by the Lord although all dangerous weapons were applied on him by his great opponents l
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ike Bhisma etc.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Born of Kunti by Sun-god prior to her marriage wit
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h Maharaj Pandu. Karna took his birth with bangles and ear rings extraordinary signs for undaunted hero. In the beginnig his name was Vasusena but when he grew up he presented his natural bangles and earrings to Indradeva and thence forward his name beca
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me famous as Vaikartan. After his birth from maiden Kunti, he was thrown in the Ganges water and later he was picked up by Adhirat and he and his wife Radha brought up him as their own offspring. Karna was very much munificent in charity and specially fo
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r the Brahmins there was nothing which he could not spare for a Brahmin. In the same spirit of charitable disposition he gave in charity his natural bangles and earrings to Indradeva who being very muchsatisfied with him gave him in return a great weapon
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of the name Shakti. He was admitted as one of the students of Dronacharya and from the very beginning there was some rivalry between him and Arjuna. Seeing his constant rivalry with Arjuna, Duryodhone picked him up as his companion which gradually grew
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into greater intimacy. He was also present in the great assembly of Droupadi's Saymvara function}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and when
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he attempted to exhibit his talent in that meeting, Droupadi's brother declared in the meeting that Karna could not take part in the competition on account of his becoming the son of Sudra carpenter. Although he was refused in the competition still when
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Arjuna was successful in pierching the target of fish and wheel on the ceiling and Droupadi bestowed her garland to Arjuna, Karna and others disappointed princes offered an unusual stumbling block to Arjuna while he was taking with him Droupadi. Specifi
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cally Karna fought with him very valiantly but all of them were defeated by him. Duryodhone was very much pleased with Karna on account of his constant rivalry with Arjuna and when he was in power of the earthly kingdom, he enthroned Karna in the state o
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f Anga. Being baffled in his atampt to win over Droupadi, he advised Duryodhone to attack King Drupad and after defeating him both Arjuna and Droupadi could be arrested. But Dronacharya rebuked them for such conspiracy and they refrained from the action.
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Karna was defeated many times not only by Arjuna but also by Bhimsena. He was the king of the then kingdom of Bengal Orissa and Madras combined together. Later on he took active part in the Rajsuya sacrifice of Maharaj Yudhisthira and when there was gam
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bling chess between the rival brothers desigened by Sakuni, Karna took part in the game and he was very pleased when Droupadi was offered as bet in the gambling to feed his old grudge. When Droupadi was in the game he was very enthusiastic in declaring t
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he news and it is he who ordered Duhsasan to take away the garments of both Pandavas and Droupadi. She asked Droupadi to select another husband because being lost by the Pandavas she was rendered a slave of the Kurus. He was always a dead enemy of the Pa
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ndavas and whenever there was opportunity he wanted to curb down them by all means. During the battle of Kurukshetra he fore-saw the conclusive result of the battle and he expressed his opinion that due to Lord Krishna being the chariot driver of Arjuna,
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the battle should be woned by him. He was always in difference of opinion with Bhisma and sometimes he said that he would not fight till Bhisma was living. And he was proud enough to say that within five days only he could finish up the Pandavas and fig
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ht if Bhisma would not interfere with his plan of action. But he was too much mortified when Bhisma died. He killed Ghatotkach by his Sakti weapon obtained from Indra-deva. His son Brisasena was killed by Arjuna. He killed the largest number of soldiers
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of the Pandavas. At last there was severe fight with Arjuna and it is he only who was able to drop the hemelt of Arjuna. But it so happened that the wheel of his chariot became stuck in the battlefield mud and when he got down to set the wheel right Arju
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na took the opportunity and killed him although he requested Arjuna not to do.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Naptri or Bhurisrava :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Bhurisrava was the son of Somadutt
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a member of the Kuru family. His other brother was Salya. Both the brothers and the father also attainded the Sayambara ceremony of Droupadi. All of them appreciated the wonderful strength of Arjuna due to his becoming the devotee friend of the Lord and
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thus Bhurisrava advised the sons of Dhritarastra not to pick up any quarrel with nor to fight with them. All of them also attended the Rajsuya Yajna of Maharaj Yudhisthira. He possessed full one Akshanini regiment of army, cavalry, elephants, chariots a
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nd all these were employed in the battle of Kurukshetra on behalf of the Duryodhon's party. He was counted by Bhima as one of the Yuthapatis. In the battle of Kurukshetra he was specially engaged in fight with Satyaki and he killed ten sons of Satyaki. L
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ater on Arjuna cut off his hands and he was ultimately killed by Satyaki. After his death he merged into the existence of Viswadeva.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Trigarta or Susarma :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Son of Maharaj Briddhakshetra and t
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he King of Trigarta Desha and he was also present in the Sayambara ceremony of Drouprdi. One of the allies of Duryodhone and he advised Duryodhone to attack the Matsadesha (Darbhanga). during the time of cow-stealing in Viratnagar he was able to arrest M
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aharaj Virat but later on Maharaj Virata was released by Bhima and in the battle of Kurukshetra he also fought very valiantly but at the end he was killed by Arjnna.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jaidrath :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Another son of Maharaj Briddhakshetra and was
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the King of Sindhu (modern Sind Pakistan) Desha and his wife's name was Duhsala. He was also present in the Sayamvara ceremony of Droupadi desired very strongly to have the hand of beautiful Droupadi but he failed in the competition game thus failed to h
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ave the celebrated princess as his wife. But since then he sought always the opportunity of getting in touch with Droupadi. When he was going to marry in the Salya Desha on the way at Kamyavan he happened to see Droupadi again and was too much attracted
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by her. The Pandavas and Droupadi were then in exile after losing empire in gambling and Jaidrath thought it wise to send news to Droupadi in an illicit manner through Kotisashya an associate of Jaidrath. Droupadi at once refuted vehemently the proposal
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of Jaidrath but being too much attracted by the beauty of Droupadi he tried for again and again. Every time being refused by Droupadi he tried to take her away forcibly on his chariot and at first Droupadi gave him a good dashing and he fell like a cut-r
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oot tree. But he did not get it disappointed and was able to force Droupadi sit on the Chariot. This incidence was seen by Dhoumya Muni and he strongly protested against the action of Jaidrath. He also followed the chariot and through Dhatreyak the matte
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r was brought to the notice of Maharaj Yudhisthira. The Pandavas then attacked the soldiers of Jaidrath and killed them all and at last Bhima caught hold of Jaidrath and had beaten him very severely as almost dead. Then he was made bare headed with five
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hair spot on the skull and was taken to all the kings to introduce him as the slave of Maharaj Yudhisthir. He was forced to admit himself as the slave of Maharj Yudhisthir before all the princely order and in the same condition he was brought before Maha
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raj Yudhisthir. Maharaj Yudhisthar was kind enough to order him get released and when he admitted to become a tributory prince only under Maharaj Yudhisthir, Queen Droupadi also desired that he should be released. After this incidence he was allowed to r
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eturn back to his country. Being too much insulted like this he went to Gongotri in the Himalaya and undertook a severe type of penance to please Lord Shiva and asked His benediction for defeating all the Pandavas at least once a time. Then the battle of
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Kurukshetra began and he took side with Duryodhona and in the first day's fight he was engaged with Maharaj Drupad then with Virata and then with Abhimanyu. While Abhimanyu was being killed mercilessly surrounded by seven great generals and the boy was
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fighting alone the Pandavas came to his help but Jaidratha by the mercy of Lord Shiva repulsed them with great ability. On this Arjuna took a vow to kill him and on hearing this he wanted to go away from the warfield and asked permission from the Kourava
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s for this cowardly action. But he was not allowed to do this act of cowardice but on the contrary he was obliged to fight with Arjuna by all sides and while the fight was going Lord Krishna reminded Arjuna that causing the fall down of the head of Jaidr
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atha means death of the killer. That was the benediction of Shivji upon him that whoever would cut his head would die at once with the falling of Jaidrath's head on the ground. He therefore advised Arjuna to throw the head of Jaidrath directly on the lap
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of his father who was engaged in penances at Samanta Panchak pilgrimage. This was actually done by Arjuna. Jaidrath's father was at once surprised to see a cut head on his lap and as soon as he threw it on the ground, the father also died at once on acc
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ount of his forehead being cracked in seven pieces.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.17
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Soutyeh vritah kumatina atmada Iswaro me
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yad padapadmam abhavaya bhajanti bhbyah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mam sranta vaham arayo rathinam bhubistam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na praharan yadanubhava nirasta chittah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Soutyeh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the matter of a chariot driver, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vritah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engaged, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kumatina\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by bad consciousness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one
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who delivers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iswara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padapdmam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lotus feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Abhavaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the matter of salvation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhajanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub do render service, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the intelligent class of men, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sranta}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thirsty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vaham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97my horses, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arayo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the enemies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rathinam\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a great general, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhubistam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wh
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ile standing on the ground, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97did not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Praharan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attack, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anubhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mercy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Nirasta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being absent, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chitta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub mind.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It is by His mercy only that my enemies were unmindful to kill me at a time when I got down from my chariot to bore water for my thirs
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ty horses and it was due to my ill estimation of my Supreme Lord that I dared to engage Him as my chariot driver although He is worshipped and offered services by the best men for attaining salvation.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Lord Personality of Godhead Sri Krishna is the object of worship both by impersonalists as well as the Devotees of the Lord
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. The impersonalists worship His glowing effulgence emanating from His transcendental body of eternal form, bliss and knowledge and the Devotees worship Him as the Supreme Personality of Godhead. Those who are below even than the impersonalists consider
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Him as one of the great historical personalities. The Lord however descends to attract all by his specific transcendental pastimes and as such He plays the part of the most perfect Master, Friend, Son and Lover. His trascendental relation with Arjuna was
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in the humour of friendship and the Lord therefore played the part of a perfect friend as He did it with His parents lovers and wives. While playing such perfect way of transcendental relation, the devotee forgets, by the internal potency of the Lord, t
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hat his friend or son is the Supreme Personality of Godhead although sometimes such devotee is bewildered by the acts of the Lord. After departure of the Lord, Arjuna is conscious about his great friend but there was no mistake on the part of Arjuna or a
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ny ill-estimation of the Lord by Arjuna. Such atmosphere was needed by the superior will of the Lord and the best intelligent man may be attracted by such transcendental acting of the Lord with His pure unalloyed devotee like Arjuna.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the war field scarcity of water is an well known fact. Water is very rare there although both the animal and man working strenuousl
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y in the war-field require constantly water for quenching thirst. Especially wounded soldiers and generals feel too much thirsty at the time of death and it sometimes so happens that simply for want of water one has to die unavoidably. But such scarcity
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of water was solved in the battle of Kurukhetra by means of boring the ground at once. By God's grace water can be easily obtained from any place if there is facility for boring the ground. Modern tubewell system is the same principle of boring the groun
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d but modern engineers are still unable to dig up immediately a tubewell wherever necessary. It appears however from the history of olden days as far back as the days of the Pandavas, big generals like Arjuna could at once supply water even to the horses
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and what to speak of human being by drawing water from underneath the hard ground simply by penetrating the stratum with sharp arrow enforced by a method still unknown to the modern scientists.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.18
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Narmani udarani ruchira smitasobhitani
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Hay patrha hay' arujua sakhe kurunandana iti.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samjalpitani naradeva hridi sprisani
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Smartur luthanti hridayam mama madhavasya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narmani-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conversation in jokes, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udarani-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub talked very frankly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ruchira-}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pleasing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smitasobhitani-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub decorated with sm
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iling face, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hay-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub note of address, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Partha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the son of Pritha, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hay\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub note of address, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuua-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Sakhe-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub friend, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kurunandana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub son of the Kuru dynasty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and so on, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samjadpitani-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub such}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub conversations, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Naradeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub -Oh the king, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hridi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sprisani\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub touching, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smartur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by remembering them, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Luthanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub overwhelmes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hridayani\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heart and soul, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madhavasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of Madhava (Krishna)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the King ! His conversation in jokes which he talked very frankly and was so pleasing and beautiful decorated with smiles and His n
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ote of addresses unto me as "oh the son of Pritha, oh friend, oh the son of Kuru dynasty" and all such hearty dealings are now being remembered by me and thus I am overwhelmed.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.19
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sayya asana atana vikathyana bhojana adishu
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aikyad vayasya ritayan iti vipralabdhah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sakhyuh sakheva pitriyat tanayasya sarvam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sehe mahan mahitaya kumater agham me.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sayya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sleeping in one bed, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sitting onone seat, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atana}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97walking together, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vikatthyanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97self
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-adoration, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhojana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97dinning together, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Adishu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and in all such dealings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aikyad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97on account of oneness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vayasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh my friend, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ritavan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97truithful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vipralabdha}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97misbehaved, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakhyu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto a friend, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakheva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just like a friend, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitrivat}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just like the father, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tanayasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97of the child, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Sehe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97tolerated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97great, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahitaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by glories, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Kumater}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of one who is of low mentality, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97mine.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Generally both of us used to live together in the matter of sleeping, sitting, loitering and at the time of advertising oneself for ac
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ts of chivalry. Sometimes if there was any irregularity I used to reproach Him by saying "my friend you are very truthful." Even in those hours of minimising His value, the Supreme Soul as He is, He used to tolerate all those utterings of mine excusing m
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e exactly like a true friend does to a true friend or the father does to his son.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Lord Shri Krishna being all perfect His transcendental pastimes with His pure devotees never lack in any respect either as
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a friend, son or lover. The Lord relishes reproaches of friends, parents or fiancees more palatably than the Vedic hymns which are offered to Him by great learned scholar and religionists in an official fashion.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.20
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa aham nripendra rahitah purushottamena
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sakhya priyena suhrida hridayena sunyah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Adhyanyurukrama parigraham anga rakshan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gopair asdbhiravaleva vinirjitoshmi.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Myself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nripendra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the emperor, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rahitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97bereft of, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purushottamena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the Supreme Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakhya}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by my friend, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Priyena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by my dea
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rmost, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suhrida}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the wellwisher, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Hridayena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the heart and soul, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sunyah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97vaccant, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97recently, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Urukramaparigraham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the wives of the All-powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anga}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rakshan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97while protecting, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gopair}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the cowherds, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asdbhi
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r}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the infidels, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avaleva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97like the weak woman, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vinirjitoshmi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I have been defeated.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the emperor! thus I have been separated by my such friend, wellwisher, the dearmost Supreme Personality of Godhead and therefore my
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heart appears to be void of everything. In His absence I have been defeated by a number of infidel cowherdsmen while I was guarding the bodies of all the wives of Krishna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The important point in this verse is how it was possible that Arjuna could be defeated by a gang of ignoble cowherdsmen and how such mu
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ndane cowherdsmen could touch the body of the wives of Lord Krishna who were under the protection of Arjuna. Srila Viswanath Chakravarby Thakur has justified the contradiction by research endeavour in the Vishnu Puranam and Brahma Puranam. In these Puran
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as it is said that sometimes the fair denizens of heaven pleased by their service to Astavakra Muni and the latter in return blessed them that they would have the Supreme Lord as their husband. Astavakra Muni was curved in eight joints of his bodily stru
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cture and thus he used to move on in a peculiar curved manner. The daughters of the demigods could not check their laughing by seeing the movements of the Muni and thus the Muni being angry upon them cursed them also that they would be kidnapped by rogue
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s even they would get the Lord as their husband. Later on the girls again satisfied the Muni by their prayers and the Muni blessed them that they would regain their husband even after being robbed by the rogues. So in order to keep the words of the great
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Muni, the Lord Himself kidnapped His wives from the protection of Arjuna otherwise they would have at once vanished from the scene in the very beginning of their being touched by the rogues. Besides that some of the Gopis who prayed for becoming the bet
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terhalves of the Lord and after their desire being fulfilled they returned back to their respective position. After departure of Lord Krishna He wanted all His entourage back to Godhead and they were so called back under different conditions only.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.21
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tad vai dhanusta ishavah sa ratho hayaste
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 So'aham rathi nripatayo yata anamanti
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarvam kshanena tad abhut asad ishena riktam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhasmam hutam kuhakarabdham iva uptam ushyam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the same, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vai}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhanusta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97the same bow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ishavah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97arrows, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the very same, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ratho}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the chariot, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hayaste}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the very same horses, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub So'aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am the same Arjuna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nripa
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taya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all the kings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anamanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97offered their respects, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Kshanena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by a moment's notice, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97all those, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhut}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97became, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Asad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97useless, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ishena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97on account of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Riktam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being void, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhasmam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ashes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hutam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97offering butter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kuhakarabdham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97money created by magic
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al feats, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upt
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am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97seed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ushyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the b
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arren land.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I have got the very same Gandiba bow, the same arrows the same chariot drawn by the same horses and I use them as the same Arjuna whom
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all the kings offered their due respects. And in the absence of Lord Krishna all of them have become null and void in a moment's notice. It is exactly like offering clarified butter on the ashes, accumulating money by magic wand and sowing seeds in the
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barren land.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As we have discussed more than once one should not be puffed up by borrowed plumes. All energies and powers are derived from the Suprem
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e source Lord Krishna and they act as long as He desires and stop to function as soon as He withdraws. As much as all electrical energies are received from the power house and as soon as power house stops supplying energy there is no more use of the bulb
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s and machine. In a moment's time such energies can be generated or withdrawn by the Supereme Will of the Lord. Material civilization without any connection with the blessing of the Lord is a childs play only. So long the parents allow the child to play
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it is alright. As soon as the parents withdraw the child has to stop it. Human civilization and all activities thereof must be dovetailed with the supereme blessings of the Lord and without this blessings all advancement of human civilization is like dec
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oration of the dead body. It is said here that dead civilization and its activities are something like pouring clarified butter on the ashes, accumulating money by the magic wand and sowing seed in sarren land.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.22-23
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS No.'s 22 & 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rajans taya anupristanam suhridam nah suhritpure
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vipra sapat vimudhanam nighnatam mustibhir mithah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Varuni madiram pitwa madonmathita chetasam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ajanatam iva anyonam chatuh panchavaseshitah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajans}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the king, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Taya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anupristanam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as you enquired of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suhridam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of friends and relatives
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97our, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suhritpure}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the city of Dwarka, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vipra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97the Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sapat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the curse of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Vimudhanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the befooled, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nighnatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97of the killed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mustibhir}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by bunch of sticks, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mitha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97between themselves, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Varuni}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97purified rice, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madira}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wine, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having drunk up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madonmathita
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being intoxicated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chetasam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97of that mental situation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajanantam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the unrecognised, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyonyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97one another, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chatuh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97four, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Pancha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97five, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avaseshitah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97now remaining.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the king! as you have enquired from me about our friends and relatives in the city of Dwarka, I may inform you that all of them wer
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e cursed by the Brahmins and as a result of that all of them became intoxicated by drinking wine made of purified rice and fought between one another with sticks and blows unrecognised by themselves. Except four or five all of them are now dead and gone.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.24
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 24
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prayenaitad bhagawata iswarasya vichestitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mitho nighnanti bhutani bhavayanti cha yam mithah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prayanaitad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97it is almost by, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iswarasya
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vichestitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97by the will of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mitho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97between one another, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Nighanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97do kill, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhutani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97the living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavayanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as also protects, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97of whom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mithah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one another.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In fact these are all under the supreme will of the Lord Personality of Godhead that sometimes people kill one another as also protect
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one another at another time.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to the anthropologist there is the nature's law of struggle for existence and survival of the fittest. But they do not know t
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hat behind the law of nature there is the supreme direction of the Supreme Lord Personality of Godhead. In the Bhagwat Geeta it is confirmed that the law of nature is executed under the direction of the Lord. Whenever therefore there is peace in the worl
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d it must be known that it is due to the good will of the Lord. And whenever there is upheaval in the world it is also due to the Supreme will of the Lord. Not a blade of glass moves without the will of the Lord. Whenever therefore there is disobedience
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to the established rules enacted by the Lord there is war between man to man nation to nation. The surest way to the path of peace is therefore dovetailing everything with the established rule of the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The established rule is that whatever we do, whatever we eat, whatever we sacrifice or whatever we give in charity must be done to the
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full satisfaction of the Lord. No body should do anything, eat anything, sacrifice anything or give in charity anything against the will of the Lord. Discretion is the best part of valour and one must learn how to discreminate between actions which may
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be pleasing to the Lord or which may not be pleasing to the Lord. An action is thus judged by the end in the matter of the Lord's pleasure or displeasure. There is no room for personal whims we must always be guided by the pleasure of the Lord and this a
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ction is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoga karmasya kousalam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or actions may be performed keeping link with the Supreme Lord. Th
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at is the art of doing a thing perfectly.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.25-26
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS No.'s 25, 26
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jaloukasam jale yadbat mahanto'danti aniyasah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Druvalan Valino rajan mahanto valino mitho
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Evam valisthair yadubhi mahadbhir itaran bibhuh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yadun yadubhir anyonyam bhubharan samjahara.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jaloukasam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the acquatics, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jale}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadbat}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as it is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahanto}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the larger one, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Odanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97swallows, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aniyasah}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97smallers ones, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Durvalan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the weak, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valino}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the stronger, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajan}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahanto}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the
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strongest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valino}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lesser strong, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Mitho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in duel, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Evam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valisthair}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the strongest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Yadubhir}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the descendants of Yadu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahadbhir}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who has greater strength, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Itaran}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the common ones,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bibhuh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supreme Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Yadun}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all the Yadus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadubhir}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97by the Yadus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyonyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97between one another, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhubharan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the burden of the world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samjahara}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97has unloaded, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the past.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the King! as it is in the ocean the stronger acquatic swallows up the weaker ones, the bigger one swallows up the smaller ones so a
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lso the Supreme Personality of Godhead has unloaded the burden on the earth by engaging the stronger Yadu for killing weaker and bigger Yadu in killing the smaller.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the material world the law of struggle for existence and survival of the fittest work for the reason that in the material world ther
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e is disparity between the conditioned souls on account of every one's desire to lord it over the material resources. This very mentality of lording it over the material nature is the root cause of conditioned life. And to give facility to such imitation
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sense of lordship the illusary energy of the Lord has created a disparity between conditioned living beings by creating the stronger and the weaker in every species of life. The mentality of lording it over the material nature and the creation of the st
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rong and the weak has naturally created a disparity and therefore the law of struggle for existence. In the spiritual world there is no such disparity neither there is such struggle for existence. In the spiritual world there is no struggle for existence
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because every one there exists eternally. There is no disparity because overy one wants to render service to the Supreme Lord and no body wants to imitate the Lord in the matter of becoming the beneficiary. The Lord being creater of everything including
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the living beings, factually He is the proprietor and enjoyer of everything that be but in the material world by the spell of Maya or illusion this sense of eternal relation with the Supreme Personality of Godhead being forgotten the living being is}{\b
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub conditioned under the law of struggle for existence and survival of the fittest.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.27
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 27
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Desha kala artha yuktani hrit tapo upasamani cha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Haranti smaratas chittam govinda abhihitani me.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Desha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97space, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Kala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Artha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97importance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yuktani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97impregnated with, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hrit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tapa}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97burning, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upasamani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97extinguishing, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Haranti}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97are attracting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smaratas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by remembering, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chittam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Govinda}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supreme Lord of pleasure, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhihitani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97narrated by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto me.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Now I am being attracted by the instructions which were imparted to me by the Personality of Godhead because they are always impregnat
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ed with instruction for relief to the burning heart of all in all circumstances of space and time.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Herein Arjuna refers to the instruction of the Bhagwat Geeta which was imparted to him by the Lord in the battle field of Kurukshetra.
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The Lord left behind Him the instructions of the Bhagwat Geeta not only for the benefit of Arjuna alone, but also it is useful for all at all time and in all climate or space. The Bhagwat Geeta being spoken by the Supreme Personality of Godhead, it is th
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e essence of all vedic wisdom. It is nicely presented by the Lord Himself for all who have very little time for going through the vast Vedic-literatures like the Upanishads, Puranas and Vedanta Sutras. It is put within the study of the great historical e
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pic Mahabharata which was specially prepared for the less intelligent class of men namely the women, the labourer class of men and those who are worthless descendants of the higher class men of the society namely the Brahmins, Kshatriyas and higher secti
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on of the Vaishyas. The problem, which arose some times in the heart of Arjuna in the battle field of Kurukshetra, was solved by the teachings of the Bhagwat Geeta and again after the departure of the Lord from the vision of the earthly people, when Arju
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na was face to face with another problem of being vanquished in his acquired power and prominence, he wanted again to remember the great teachings of the Bhagwat Geeta just to teach all concerned that the Bhagwat Geeta could be consulted in all critical
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time not only to be solaced from all kinds of mental agonies but also to find out the way out of the great entanglement which might have embarassed one in some critical hour.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The merciful Lord left behind Him the great teachings of the Bhagwat Geeta for the only reason that one could take the instructions of
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the Lord even during the time of His not being visible to the material eyesight. Material senses cannot have any estimation of the Supreme Lord but by his inconceivable power, the Lord can incarnate Himself to the sense-perception of the conditioned sou
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ls in a suitable manner through the agency of matter which is also another form of Lord's energy of manifestation. As such the Bhagwat Geeta or any such authentic scriptural sound representation of the Lord is also incarnation of the Lord. There is no di
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fference between such sound representation of the Lord and Himself and one can derive the same benefit from the Bhagwat Geeta as Arjuna had it done in the personal presence of the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Faithful human being who is desirous of being liberated from the clutches of the illusory energy of material existance, can take very
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easily the transendental advantage of the Bhagwat Geeta and with this mission in view the Lord instructed Arjuna as if Arjuna was in need of it. In the Bhagwat Geeta five important factors of knowledge have been delineated pertaining to the (1) Supreme L
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ord, (2) the living being, (3) the Nature, (4) the time and space and (5) the process of activity. Out of these, the Supreme Lord and the living being, being qualitatively one, the difference between the two have been analysed as the whole and the part a
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nd parcel. The nature is inert matter displaying the interaction of three different modes and the eternal time and unlimited space are considered to be beyond the existence of the material nature. Activities of the living being are different varieties of
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aptitudes which can entrap or liberate the living being within or without the material nature. All these subject matters are concisely disscussed in the Bhagwat Geeta and later the subject matters are elaborated in the Srimad Bhagwatam for further enlig
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htenment. Out of the five subjects, the Supreme Lord, the living entity, the Nature and time and space all are enternal but the living entity, nature and time all of them are under the direction of the Supreme Lord who is Absolute and completely independ
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ent of any other control. The Supreme Lord is the supreme controller. Activity of the living being is beginningless but it can be rectified by transferred epithet into spiritual quality and thus cease its material qualitative reactions. Both the Lord and
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the living entity are cognisant and both have the sense of identification of being conscious as living force. But the living being under the condition of the material nature called the Mahat Tattwa misidentifies himself as different from the Lord and th
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e whole scheme of vedic wisdom is targetted to this aim of eradicating such misconception of the living being and thus to liberate him from the illusion of material identification. When such illusion is eradicated by knowledge and renunciation the living
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being revives his real identification as interested individual being in the transcendental position of the Lord. As conscious beings both the Lord and the living being are responsible actors and enjoyer also. The sense of enjoyment in the Lord is real b
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ut such sense in the living being is a sort of wishful desire only. This difference in consciousness is the criterian of two identities namely the Lord and the living being. Otherwise there is no difference between the Lord and the living being. The livi
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ng being is therefore, eternally one and different simultaneously. The whole instructions of the Bhagwat Geeta stand on the basis of this principle.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta the Lord and the living being both have been described as Sanatan or eternal and the Lord's abode far beyond the
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range of material sky is also described as Sanatan. The living being is invited to live in the Sanatan existence of the Lord and the process which can help a living being to approach the Lord's abode as abovementioned, is called the }{\b\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sanatan Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the place where the liberated activity of the soul is exhibited. One cannot, however, reach the eternal ab
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ode of the lord without being free from the misconception of material identification and the Bhagwat Geeta gives us the clue how to achieve this stage of perfection. The process of being liberated from the misconception of material identification is call
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ed, in different stages, as fruitive activity, emperic philosophy and devotional services up in the matter of transcendental realisation. Such transcendental realisation is made possible by dovetailing all the above items in relation with the Lord. Presc
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ribed duties of the human being as they are directed in the Vedas, can gradually purify the sinful mind of the conditioned soul and raise him to the stage of knowledge. Such purified stage of acquiring knowledge becomes the basis of devotional service of
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the Lord. So long one is engaged in the matter of researching the solution of the problems life, it is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jnana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub or purified knowledge but on the stage of realising the actual solution of life, one is called as situated in the dovotional service of the Lord. The Bhagwat Geeta begins with the problems of life by discreminating the soul from the elements
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of matter and proves it by all reasons and arguments that the soul is indestructible at all circumstances and the outercover of matter the body and the mind change covering for another term of material existence which is full of miseries. The Bhagwat Ge
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eta is therefore meant for terminating all different types of miseries and Arjuna took shelter of the great knowledge which was imparted to him before, during the time of Kurukshetra battle.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.28
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 28
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta uvacha :
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Evam chintayato jishnoh krishnapada saroruham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Souhardena atigadhena santa asitvimala matih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta uvacha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Suta Goswami said, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Evam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chintayato}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97while thinking of the instructions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jishnoh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of
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the Supreme Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnapada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97feet of Krishna, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saroruham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97resembling the lotus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Souhardena}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by deep friendship, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atigadhena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in g
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reat intimacy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Santa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97pacified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Asit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97it so became, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vimala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97without any tinge of material contamination, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Matih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mind.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Suta Goswami said, "Thus being deeply absorbed in thinking of the instructions of the Lord in great intimacy of friendship and of His
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Lotus feet Arjuna's mind became pacified and free from all contamination of material tinges."
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord being Absolute, thinking about Him in deep meditation is as good as trance of the Yogins. The Lord is non-different from His N
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ame, Form, Quality, Pastimes, Entourage, and specific actions. Arjuna began to think of the Lord's instructions to Him in the battlefield of Kurukshetra and those instructions only began to eliminate the tinges of material contaminations in the mind of A
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rjuna. The Lord is like the sun and the sun's appearance means dissipation of darkness at once. Material contamination is like darkness or ignorance and the Lord's appearence within the mind of the devotee in any category as above mentioned can at once d
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rive away the miserable material effects. Lord Chaitanya has, therefore, recommended constant chanting of the Name of the Lord and thus be protected from all contamination of the material world. The feelings of separation from the Lord is undoubtedly a s
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orry plight of the devotee but because it is in connection with the Lord it has got a specific transcendental effect which pacifies the heart. Such feelings of separation is also a source of trancendental bliss and it is never equal to contaminated mater
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ial feelings of separation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.29
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 29
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vasudevanghra anudhyana paribringhita ranghasa
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhaktya nirmathita asesha kashaya dhisana Arjuna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasudevanghra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the lotus feet of the Lord, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anudhyana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by constant remembrance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Paribringhrita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97expanded, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ranghasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97with great velocity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhaktya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in devotion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Nirmathita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97subsided, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asesha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97unlimited, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kashaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97trashes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Dhisana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97conception, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the name.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Arjuna's constant remembrances of the lotus feet of Lord Sri Krishna expanded his devotion with great velocity and as a result of this
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all trashes of his conception became subsided.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Material desires of the mind are trashes of material contamination. By such contaminations the living being is faced with so many compa
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tible and incompatible things that upsuge the very existence of spiritual identity. Birth after birth the conditioned soul is entrapped with so many pleasing and non-pleasing elements which are all false and temporary. They accumulate on account of our r
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eaction of material desires but when we get into touch with the transcendental Lord in His variegated energies by devotional service the naked forms of all material desires become manifest and the intelligence of the living being is pacified in its true
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colour. As soon as Arjuna turned his attention towards the instructions of the Lord as they are inculcated in the Bhagwat Geeta, his true colour of eternal association of the Lord became manifest and thus felt freed from all material contaminations.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.30
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 30
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Geetam bhagawata jnanam yat tat samgramamurdhani
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kalakarma tomaruddham punaradhyagamat prabhuh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Geetam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97instructed, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jnanam}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowledge, transcendental, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
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which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samgramamur
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dhani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the midst of battle, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalakarma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97time and actions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tomaruddham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97enwrapped by such darkness, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punaradhyagamat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97revived them again, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabhuh}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Lord of his senses.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub On account of the Lord's pastime and activities thereof and the sense of separation from the Lord it so appeared that Arjuna forgot th
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e instructions left by the Personality of Godhead but factually it did not so happen and again he became the Lord of the senses.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A conditioned soul is enwrapped in his fruitive activities by the force of eternal time. But the Supreme Lord when He incarnates on the
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earth, His activities are not enforced by }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the material conception of past present and future sig
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nificances. Such activities of the Lord are eternal and they are manifestation of His }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atmamaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or interna
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l potency. All such pastimes or activities of the Lord are spiritual in nature but to the laymen they appear to be on the same level of material activities. It so appeared that the Arjuna and the Lord were engaged in the battle-field of Kurukshetra as th
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e other party was also engaged : but factually the Lord was executing His mission of incarnation in association with His eternal friend Arjuna. Therefore such apparent material activities of Arjuna did not drive him away from his transcendental position
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but on the contrary revived his consciousness about the songs of the Lord as He sung it personally. This revival of consciousness is assured by the Lord in the Bhagwat Geeta }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 18.65}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as follow
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s :
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Manmana bhava madbhakto madyaji mam namaskuru\line Mameva aisyasi satyam te pratijane priosi me.
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\par }\pard \s171 \qj\sl240\slmult1\sb89\sa89 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One should become in the mood of thinking the Lord always and the mind may not be void of His thinking. One should, therefore, become
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a devotee of the Lord and offer obeisances unto Him. One, who lives in that fashion, becomes undoubtedly endowed with the blessing of the Lord by achieving the shelter of His lotus feet. There is nothing to be doubtful about this eternal truth and becaus
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e Arjuna was His confidential friend the secret was disclosed to him.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arjuna had no desire to fight with his relatives but he fought on the mission of the Lord. He was always engaged in the execution of H
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is mission only and therefore after His departure he remained in the same transcendental position even though it appeared that he forgot all the instructions of the Bhagwat Geeta. One should, therefore, adjust the activities of life in pace with the miss
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ion of the Lord and by doing this one is sure to return back to home return back to Godhead the highest perfection of life.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.31
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Visoka brahmasampatya samchhinna dwitasamsayah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Leena prakriti nairgunyat alingatwat asambhavah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visoka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97free from berievement, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmasampatya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by possession of spiritual assets, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Samchhinna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being completely cut off, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwitasamsayah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97from the doubts of relativity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Leena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97merged in, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prakriti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97material nature, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nairgunyat}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97due to being in transcendence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alingatwat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97on account of being void of material body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asambhavah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97free from birth and death.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub On account of possessing spiritual assets the doubts of duality was completely cut off. Thus being freed from the three modes of mater
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ial nature and placed in transcendence there was no more any chance of birth and death being freed from material form.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Doubts of duality begins from the misconception of the material body which is accepted as self by less intelligent persons. The most fo
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olish part of our ignorance is when we identify this material body as self and every thing in relation with the body is ignorantly accepted as our own. This doubts of misconception as myself and mine, in other words my body, my relatives, my properity, m
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y wife, my children, my wealth, my country, my community, and hundreds and thousands of such illusory contemplations, are different bewilderment for the conditioned soul. By assimilating the instructions of the Bhagwat Geeta one is sure to become release
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d from such bewilderment because real knowledge is to know that the Supreme Personality of Godhead Vasudeva Lord Krishna is everything including myself. Everything is a manifestation of His potency as part and parcel and the potency and the potent being
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non-different the conception of duality is at once mitigated by attainment of perfect knowledge. As soon as Arjuna took himself to the instructions of the Bhagwat Geeta, expert as he was, he could at once eradicate the material conception of Lord Krishna
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his eternal friend. He could realise that the Lord was still present before him by His instruction, by His Form, by Pastimes, by His Qualities and everything in relation with Him. He could realise that Lord Krishna his friend was still present before hi
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m by His transcendental presence in different non-dual energies and there was no question of attainment of the association of the Lord by another change of body under the influence of time and space. By attainment of Absolute knowledge one can be in asso
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ciation of the Lord constantly even in the very present life simply by hearing,chanting, thinking and worshipping the Supreme Lord. One can see Him, one can feel His presence even in the present life simply by understanding "}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the adwaya jnan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub " Lord or the Absolute Lord through the processes of devotinal service which begins with hearing about him. Lord Chaita
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nya says that simply by chating the holy Name of the Lord one can at once wash off the dust on the mirror of pure consciousness and as soon as the dust is removed one is at once freed from all material conditions. To become free from material conditions
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means liberation of the soul. As soon as one is, therefore, situated in the Absolute knowledge his material conception of life becomes removed or becomes emerged out from such false conception of life and the function of the pure soul is revived in spiri
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tual realisaion. This practical realisation of the living being is made possible on account of his becoming free from the reaction of the three modes of material qualities namely goodness, passion and ignorance. By the Grace of the Lord a pure devotee is
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at once raised to the plane of the Absolute and there is no more chance of the devotee to become materially entangled called by the name conditioned life. No body is able to feel the presence of the Lord at all circumstances untill one is not endowed wi
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th the required transcendental vision made possible by devotional service prescribed in the revealed scriptures. Arjuna attained this stage long before in the battlefiled of Kurukshetra and as he apparently felt the absence of the Lord he at once took sh
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elter of the instructions of the Bhagwat Geeta and thus again he was placed in his original position. This is the position of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Visoka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub or the stage of being freed from all berievement and anxieties.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.32
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 32
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nisamya bhagawat margam samstham yadukulasya cha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swah pathaya matim chakre nibhritatma yudhisthirah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nisamya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97deliberating, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the matter of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Margam}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the ways of his appearance and disappearance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samstham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97end, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadukulasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the dynasty of King Yadu, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97the abode of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pathaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on the way of, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chakre}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97gave attention, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nibhritatma}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lonely and alone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yudhisthirah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97the king of the name.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Just hearing about Lord Krishna' s returuing back to His abode and on understanding of the end of Yadu dynasty's earthly manifestation
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, Maharaj Yudhisthir decided alone for going back to Home back to Godhead.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Yudhisthir also turned His attention on the instructions of the Bhagwat Geeta after hearing about Lord's departure from the vis
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ion of the earthly people. He began to deliberate on the matter of the Lord's way of appearance and departure. The mission of the Lord's appearance and disappearance in the mortal universe is completely dependent on His Supreme will. He does not appear o
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r disappear forced by any other superior energy as the living beings do appear and disappear being forced by the laws of nature. Whenever the Lord likes, He can appear Himself from anywhere and everywhere without disturbing His appearance and disappearan
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ce is any other place. He is like the sun. The sun appears and disappears by its own accord at any place without disturbing its presence in other place. The sun appears in the morning of India without disappearing itself in the western hemisphere. The su
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n is present everywhere and anywhere all over the universe but it so appears in a particular place that the sun appeared in the morning at some fixed time and also disappeared at some fixed time. The time limitation even of the sun has no concern with it
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and then what so speak about the Supreme Lord Who is the creator and controller of the sun. Therefore, in the Bhagwat Geeta it is stated as follows about the appearance and disappearance of the Lord by the Lord Himself. He says there that any one who un
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derstands factually about the transcendental appearance and disappearance of the Lord by His inconcievable energy, becomes liberated from the laws of birth and death and is placed in the eternal spiritual sky wherein the Vaikuntha planets are there and s
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uch liberaed persons can eternally live there without the pangs of birth, death, oldage and diseases. In the spiritual sky the Lord and those who are eternally engaged in the transcendental loving service of the Lord, all are eternally }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub young}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub because there is no oldage and diseases and therefore there is no death also. Because there is no death there
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is no birth also. It is concluded therefore that simply by understanding about the Lord's appearance and disappearance in truth one can attain such perfectional stage of eternal life and therefore, Maharaj Yudhisthir also began to consider about his goin
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g back to Godhead. The Lord appears on the earth or any other mortal planet along with His associates who live with Him eternally and the members of the Yadu family who were engaged in supplimenting the pastimes of the Lord are no other than His eternal
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associates and so also Maharaj Yudhisthir and his brothers and mother etc. As appearance and disappearance of the Lord and His eternal associates are all transcendental, so one may not be bewildered by the external features of such appearance and disappe
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arance.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.33
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 33
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pritha api anusrutya dhanahjaya uditam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nasham yadunam bhagabat gatim chatam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ekanta bhaktya bhagavati abhoksoje
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Niveshitatma upararame samsriteh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pritha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Kunti, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anusrutya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97overhearing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhananjaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Arjuna, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uditah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97uttered by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nasham}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97end, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadunam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the Yadu dynasty, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatim}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97disappearance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all those, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekanta}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unalloyed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhaktya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97devotion,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the Supreme Lord Sri Krishna }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Adhokshaje}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Niveshitatma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97with full attention, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upararama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97became released from, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samsriteh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97material existence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Kunti also after overhearing from Arjuna all about the end of the Yadu dynasty and disappearance of Lord Krishna, engaged herself with
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full attention in the devotional service of the transcendence Personality of Godhead and thus became released from the course of material existence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Setting of the Sun does not mean end of the sun. It means that the sun is out of our sight. Similarly the end of the mission of the Lor
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d in a particular planet or universe does not mean the end of it but it is out of our sight. The end of the Yadu dynasty also does not mean its annihilation but its disappearace along with the Lord's being away from our sight. As Maharaj Yudhisthir decid
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ed to prepare for going back to Godhead so also Kunti decided and thus she fully engaged herself in the transcendental devotional service of the Lord which guarantees passport for going back to Godhead after quitting this present material body. The begin
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ning of devotional service of the Lord is the beginning of spiritualising the present body and thus an unalloyed devotee of the Lord loses all material significance of the present body. The abode of the Lord is not a myth as it is said by the unbelievers
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or ignorant people but one cannot reach there by any material means like sputnik or others. But one can certainly reach there after leaving this present body and one must prepare himself for going back to Godhead by practising the devotional service. Th
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at guarantees a passport of going back to Godhead and Kunti adopted it.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.34
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 34
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yaya harad bhuvo bharam tam tanum vijahavajah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kantakam kantakena eva dwayam cha api isituh samam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that by which, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Harad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97took away, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuvo}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bharam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97burden, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tanum}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vijahou}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97relinquished, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the unborn, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kantakam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thorn, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kantakena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the thorn, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwayam}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97both, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97although, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Isituh}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97controling, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97equal.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Supreme unborn Lord Sri Krishna caused the members of the Yadu dynasty relinquishing the body by which He took away the burden of
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the world. The action was like picking out the thorn by a thorn although both of them are equal to the controller.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srila Viswanath Chakrabarty Thakur suggests that the Rishis like Sounaka and others who were hearing Srimad Bhagwatam from Suta Goswami
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at Naimisaranya, were not happy to hear about the Yadus dying in madness of intoxication. To give them relief from this mental agony, Suta Goswami assured them that the Lord caused the members of the Yadu dynasty to relinquish the body by which they had
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to take away the burden of the world. The Lord and His eternal associates appeared on earth to help the administrative demigods in eradicating the burden of the world all disturbing elements. He, therefore, called for some of the confidential demigods t
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o appear in the Yadu family and serve Him in His great mission. After the mission was fulfilled such demigods by the will of the Lord relinquished their corporal body by a show of fighting amongst themselves in madness of intoxication. The demigods are a
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ccustomed to drink }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Somerasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub beverage and therefore drinking of wine and intoxication thereof, are not unk
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nown to such demigods. Sometimes they were put into trouble for indulging in such intoxicating habit. Sometimes the sons of Kuvera fell in the wrath of Narada for being intoxicated; but afterwards they regained their original forms by the Grace of the Lo
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rd Sri Krishna. We shall find this story in the 10th canto. For the Supreme Lord both the Ashuras and the demigods are equal but yet the demigods are obedient to the Lord whereas the Ashuras are not so. Therefore, the example of picking out a thorn by an
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other thorn is quite befitting. One thorn which causes pinpricks on the leg of the Lord is certainly disturbing to the Lord and the other thorn which takes out the disturbing elements certainly gives service to the Lord. So although every living being is
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a part and parcel of the Lord still one, who is a pinprick of the Lord, is called the Ashura and one who is voluntary servitor of the Lord is called the Devata or the demigod. In the material World the Devatas and Ashuras are always at loggerhead and th
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e Devatas are saved from the hands of the Ashuras always by the Lord. Both of them are under the control of the Lord. The world is full with such two kinds of living beings and the Lord's mission is always to protect the Devatas and destroy the Ashuras,
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whenever there is such need in the world, to do good to both of them.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.35
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 35
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatha matsyadi rupani dhatte jahyat yatha natah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhubhara kshayito yena jahou tatcha kalevaram.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as much as, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Matsyadi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97incarnation of Fish ete, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rupani}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97forms, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhatte}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eternally accepts, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jahyat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97apparently relequishes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Yatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97exactly like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97magician, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhubharo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97burden of the world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Kshayito}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97relieved, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yena-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub by which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jahou}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97let go, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalevaram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97body.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Supreme Lord let go that body which was manifested by Him in the matter of diminishing the burden of the earth as much as He relin
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quishes His body like the magician in the matter of accepting different bodies like incarnation of Fish etc.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Lord Personality of Godhead in neither impersonal nor Formless but His body is non different from Him and therefore He is k
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nown as the embodiment of eternity, knowledge and bliss. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub BrihadvaishnavaTantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is clearly menti
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oned that any one who considers the Form of Lord Krishna as made of material energy must be ostracised by all means of Vedas and the Puranas and if by chance the face of such infidel is seen one must clean himself deeping in the river with clothings. The
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Lord is described as Amrita or the deathless because He has no material body. Under the circumstances the so called manifestation of the Lord as dying or quiting the body is nothing but jugglery of the magician. The magician shows by his tricks that he
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is cut into pieces, he is burnt into ashes or he becomes unconscious by hypnotic influence etc are all false shows only but factually the magician himself is neither burnt into ashes nor he is cut into pieces nor he becomes dead unconscious at any stage
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of his magical demonstration. Simlarly the Lord has His eternal forms of unlimited varieties of which the incarnation Fish as was exhibited within this universe is also one. Because there are innumerable universes, somewhere or other such incarnation of
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Fish must be manifesting His pastimes without any cessation of the Form. In this verse the particular word Dhatte (eternally accepted and not the word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dhatwa }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub accepted for the occasion) is used. The idea is that the Lord does not create such incarnation of Fish but He has eternally such form and the appearance and disappearance of such causal Forms or inca
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rnation, is to serve particular purpose of the Lord, as the magician displays varieties of such conditions to serve some purpose. In the Bhagwat Geeta the Lord says (B.G. 7/24/35), "The impersonalists think that I have no form and that I was formless but
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at present I have accepted one form to serve some purpose and now I am manifested. But such speculators are factually without any sharp intelligence. However they may be good scholars in the vedic literatures, they are practically ignorant about My inco
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ncievble energies and about My eternal Forms of Personality. The reason is that I reserve the power of not being exposed to the nondevotees on account of My mystic curtain. The less intelligent fools are therefore unware of My eternal Form never to be va
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nquished and I am unborn." In the Padmapurana it is said that those who are envious and always angry upon the Lord are unfit to know the actual and eternal form of the Lord. In the Bhagwatam also it is said that Lord appeared like the thunder bolt to tho
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se who were wrestlers. Sisupala also at the time of being killed by the Lord could not see Him as Krishna, being dazzled by the glare of the Brahmajyoti. Therefore, the temporary manifestation of the Lord as thunderbolt to the wrestlers appointed by Kans
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a or the glaring appearance of the Lord before Sisupala etc were relinqished by the Lord but the Lord as magican is eternally existent and is never vanquished at any circumstances. Such casual forms are temporarily shown to the Ashuras only and when such
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exhibitions are withdrawn the Ashuras only think that the Lord is no more existent as much as the foolish audience think of the magician as burnt into ashes or cut into pieces. The conclusion is that the Lord has no material body and therefore He is nev
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er to be killed or changed by His transcendental body.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.36
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 36
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yada mukundo bhagawan iman mahim
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jahou satanwa sravaniasatkathah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tadahareva apratibuddhachetasam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Abhadrahetuh kaliranwavartatah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97when, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Mukunda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Imam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jahou}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97left, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satanwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with His self-same body, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sravaniasatkahah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hearing about Him is worthwhile, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Tada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahareva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97from the very day, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apratibuddhachetasam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of these whose mind is not sufficient
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ly developed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhadrahetuh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cause}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all inauspiciousness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kaliranwavartatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97The Kali fully manifested.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When the Personality of Godhead Lord Krishna left this earthly planet in His self-same form, from that date verily Kali who appeared s
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lightly before, became fully manifested for creating inauspiousness for those who are endowed with poor fund of knowledge.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The influence of Kali could be}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub enforced only upon those who are not fully developed with Godconsciousness. One can neutralise the effects of Kali by keeping oneself fully under the Supreme Pare of the cersonality of Godhead. The age of Kali
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ensued just after the battle of Kurukshetra but it could not exert its influence on account of the presence of the Lord. The Lord however left this earthly planet in His own transcendental body and as soon as He left, the symptoms of the Kali Yuga as wa
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s visioned by Maharaj Yudhisthir prior to Arjun's arrival from Dwarka, began to manifest and Maharaj Yudhisthir rightly conjectured on departure of the Lord from earth. As we have already explained the Lord left, means He became out of our sight as much
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as sun sets means the sun is out of our sight.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.37
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 37
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yudhisthiras tat parisarpanam budhah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pure cha rastre cha grihe tatha atmani.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vibhavya lobha anrita jimbhra himsanadi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Adharma chakram gamanaya paryadhat
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yudhisthiras\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maharaj Yudhisthir, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pansarpanam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub expansion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Budhah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thoroughly experienced, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pure\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the capital, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rastre\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the State, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grihe\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at home, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as also, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in person, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vibhavya\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in creating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lobha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avarice, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anrita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub untruth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jimbha\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub diplomacy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hinsanadi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97violence envio
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usness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adharmam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub irreligiosity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Chakram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a vicious circle, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gamanaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub for departure, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Payadhat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dressed himself accordingly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj Yudhisthir was intelligent enough to understand about the influence of the age of Kali gradually expanding avarice, falsehood,
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cheating and violence all over the capital, state, home and individual person and wisely he prepared himself for starting from home and he dressed himself likewise.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The present age is influenced by the specific qualities of the Kali and since the days of the battle of Kurkshetra about five thousands
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of years past the influence of the age of Kali began manifesting and from authentic scriptures it is learnt that the age of Kali is still to run on for 427000 four lacs and twenty seven thousands of years. The symptoms of the Kaliyuga as mentioned above
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namely avarice, falsehood, diplomacy, cheating, nepotism, violence and all such things are already in vogue and no body can think of what is going to happen gradually with further increase of the influence of Kali till the day of annihilation. We have a
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lready come to know that the influence of the age of Kali is meant for godless so called civilised man, otherwise those who are under the protection of the Lord has nothing to fear of the horrible age. Maharaj Yudhisthir was a great devotee of the Lord a
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nd there was no necessity of his being afraid of the age of Kali but he preferred to retire from active household life and prepare himself to go back to home back to Godhead. The Pandavas are eternal companion of the Lord and therefore they are more inte
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rested in the company of the Lord than anything else. Besides that, being an ideal king he wanted to retire just to set exanples for others that as soon as there is some young chap to look after the household affairs, one should at once retire from famil
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y life for uplifting oneself to spiritual realisation and no body should rot in the dark well of household life till one is dragged by the will of the Yamaraj. Modern politicians should take lessons from Maharaj Yudhisthir about voluntary retirement from
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active life making room for the younger generation. So also retired old gentlemen also may take lesson from him and leave home for spiritual realisation before one is forcefully dragged away to meet death.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.38
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 38
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samrat poutram viniyatam atmanah susammam gunaih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Toyanibyah patim bhumer abhyasinchad gajahvaye.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samrat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the emperor, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Poutram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97into the grandson, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viniyatam}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97properly trained up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97his ownself, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Susamam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97equal in all respects, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Gunaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the q
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ualities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Toyanibyah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97outskirted by the seas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Patim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97master, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhumer\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub of the land. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhyasinchad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97enthroned, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Gajahvaye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the capital of Hastinapur.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thereafter he enthroned his grandson who was equally qualified and trained up, in the capital of Hastinapur as the emperor and master
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of all the land outskirted by the seas.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The land outskirted by the seas means the total land on the earth bordered by the seas was under the subjugation of the King of Hastina
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pur. Maharaj Yudhisthir trained up his grandson Maharaj Parikshit equally qualified like him in the matter of state administration in terms of the king's obligation upon the citizens and thus Parikshit was enthroned on the seat of Maharaj Yudhisthir prio
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r to his departure for Supreme place back to Godhead. About Maharaj Parikshit the specific word used is Viniyatam is significant. Why the king of Hastinapur at least till the time of Maharaj Parikshit was accepted as the emperor of the world ? The only r
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eason is that the people of the world were happy on account of good administration of the emperor. The happiness of the citizens was due to ample production of natural produce such as grains, fruits, milk, herbs, valuable stones, minerals and everything
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that the people needed and this was the cause of peoples satisfaction. Even they were free from all miseries due to the body, anxieties of mind, distrubances by natural phenomenon and other living beings and because every one was happy in all respects th
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ere was no resentment by the citizens although there was sometimes patched battles between the state-kings on political reasons for supremacy. Every one was trained up for attainment of the highest goal of life and therefore the people were also enlighte
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ned enough not to mind any trifle matter and quarrel for that. The influence of the age of Kali gradually infiltered the good qualities of both the kings and the citizens and therefore tense situation developed between the ruler and the ruled but still,
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even in this age of disparity between the ruler and the ruled, it can be cemented by spiritual emolument of God consciousness. That is a special prerogative.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.39
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 39
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mathurayam tatha vajram surasenapatim tatah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prajapatyam nirupya istam agnim apivat iswarah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mathurayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97at Mathura. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vajram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Surasenapatim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97King of the Surasenas, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereafter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prajapatyam}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Sacrifice of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirupya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
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having performed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Istam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97goal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Agnim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apivat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97placed in himself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iwsarah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97capable.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Then he posted Vajra the son of Aniruddha (grandson of Lord Krishna) at Mathura as the King of Surasena and afterwards capable Maharaj
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Yudhisthir performed sacrifice of the name Prajapati and placed in himself the fire for quitting household life.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Yudhisthir after placing Maharaj Parikshit on the imperial throne of Hastinapur and after posting Vajra the great-grandson of L
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ord Krishna as the King of Mathura accepted the renounced order of life. The system of four orders of life and four castes in terms of quality and work known as Varnashram Dharma, is the beginning of real human life and Maharaj Yudhisthira as the protect
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or of this system of human activities, timely retired from active life as a Sannyasi handing over the charge of the administration to a trained up younger prince like Maharaj Parikshit. The scientific system of Varnashram Dharma divides the human life in
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four divisions of occupation and four orders of the duration of life. The four orders of the duration of life as Brahmachari, Grihastha, Vanaprastha and Sanyas are to be followed by all irrespective of the occupational division. Modern politicains do no
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t wish to retire from active life even they are old euough but Maharaj as an ideal king voluntarly retired from active administrative life, for preparing himself for the next life. Every one's life must be so arranged that at the last stage of life say a
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t least 15 to 20 years of the last stage of life prior to death, may be absolutely devoted in the matter of devotional service of the Lord to attain the highest prefection of life. It is really foolishness to engage oneself all the days of life in the ma
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tter of material enjoyment and fruitive activities; because as long as the mind shall remain absorbed in the matter of fruitive work for material enjoyment there is no chance of getting out from conditioned life material bondage. No body may follow a sui
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cidal policy of neglecting the supreme task of attaining the highest perfection of life namely back to home, back-to-Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.40
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 40
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Visrijya tatra tat sarvam dukula valayadikam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nirmamo nirahamkarah samchhinna asesabandhanah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visrijya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97relenquishing, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all those, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everything, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dukula\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub belt, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valayadikam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and bangles, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirmamo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97uninterested, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirahamkarah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unattached, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samcchinna}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97perfectly cut off, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asesavandhanah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97unlimited attachment.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj at once relinquished all his garment belt and ornaments of a royal order and became completely uninterested unattached to all
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sorts of attachment.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To become purified of material contamination is the necessary qualification for becoming one of the associates of the Lord. No body can
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become an associate of the Load or can go back to home back to Godhead without such purification. Maharaj Yudhisthir, therefore, to become spiritually pure at once gave up his royal opulence by dress and garments. The kashaya or saffron loins of a Sanya
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si means free from all attractive material garments and thus he changed his dress accordingly. He became uninterested to his kingdom and family attachment and thus became free from all material contamination or material designation. People are generally
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attached to various kinds of desgnitions namaely the designation of family, society, country, occupation, wealth, position and so many others. So long one is attached to such designations he is considered materially impure. The so called leaders of men o
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f the modern age are attached by natinal consciousness but they do not know that such false consciousness is also another designation of the materially conditioned soul; and one has to relinquish such designations before one can become elligible for goin
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g back to home back to Godhead. Foolish people, howover adore such men who die in national consciousness but here is an example by a royal order like Maharaj Yudhisthir who prepared himself for leaving this world with out such national consciousness. And
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yet he is remembered by all men even up to date because he was a great pious king almost on the same level of the Personality of Godhead Sri Rama. And because people of the world were dominated by such pious kings, they were happy in all respects and it
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was quite possible for such great emperors to rule over the world.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.41
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 41
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vacham juhava manasi tatprana itarecha tam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mrityavapanam sotsargam tam panchatwe hi ajohobit.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vacham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub speeches, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Juhava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97relinquished, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manasi\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatprana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind into breathing, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Itarecha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub other senses also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mrityau}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto d
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eath, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97breathing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sots
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argam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with all dedication,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Panchatwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the body made of five elements, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajohabit}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97made it amalgamated.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus he amalgamated all the organs of senses in to the mind, then mind into life, life into breathing, the total existence into the em
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bodiment of five elements and body unto the death and as pure self, he was free from material conception of life.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Yudhisthira also exactly like his brother Arjuna began to concentrate in himself gradually being freed from all matarial bondag
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e as they are performed by mystic performances. First of all he concentrated all actions of the senses amalgamated in the mind or in other words he turned his mind towards transcendental service of the Lord. He prayed to mind that all material activities
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were performed by the mind the action and reactions of the material senses and since he was going back to home and back to Godhead the mind may wind up its material activities and be turned towards the transcendental service of the Lord. There was no mo
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re necessity of material activities. Actually the activities of the mind cannot be stopped because it is the reflection of the eternal soul but the quality of the activities can be changed from matter to transcendental service of the Lord. The material c
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olour of the mind is changed by washing it off from the contamination of life-breathing and thereby getting it freed from the cantamination of repetition of birth and death being situated in pure spiritual life. The whole thing is manifested by the tempo
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rary embodiment of material body which is a production of mind at the time of death and if the mind is purified by pracice of transcendental loving service of the Lord, and the same is constantly engaged in the service of the Lotus Feet of the Lord, ther
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e is no more any chance of the mind's producing another material body after death, but being freed from the absorption of material contamination the pure soul is able to retun back to home back to Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.42
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 42
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tritwe hutwa cha panchatwam tat cha ekatwe juhot munih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarvam atmani ajuhobit brahmani atmanam avyaye.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tritwe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the trio qualities, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hutwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having offered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Panchtwam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub five elements, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekatwe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one nescience, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Juhot\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub amalgamated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the thoughtful, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Sumtotal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmani}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the Soul, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajuhobit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fixed up, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the spirit, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avya
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ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the inexhaustible.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus concieving annihlation of the gross body of five elements in the three qualitative modes of material nature merged them in one ne
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science and then again he absorbed nescience in self Brahman which is inexhaustible at all circumstances.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All that we have manifested in the material world are different production of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Mahat Tattwa Avydkta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and things that are visible in our material vision are nothing but combination and permutation of such variegated material products. But
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the living entity is different from such material products. It is due to the forgetfulness of the living entity of his eternal nature as eternal servitor of the Lord and on account of his false conception of becomnig a so called Lord of the material natu
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re, that he is obliged to enter into existence of false sense enjoyment and a concommitant generation of material energy are two principal causes of the mind}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub being materially affected and thus the gross body of five elements produced. Maharaj Yudhisthir thus reverted the action that he merged the five elements of the body in the three modes of material na
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ture. The qualitative distinction of the body as being good, bad or}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub via media thus extinguished and again
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such qualitative manifestations also became merged in material energy which was produced}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub from a false se
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nse of the pure living being. When one is thus inclined to become an associate of the Supreme Lord the Personality of Godhead in one of the innumerable planets of the spiritual sky specially in Goloka Vrindaban, one has to think always that he is differe
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nt from the material energy, he has nothing to do with them and he has to pose himself as pure spirit or Brahman qualitatively equal with the Supreme Brahman }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Parameswara). }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Yudhisthir after distributiug his kingdom to Parikhit and Vajra thought himself not the emperor of the world or the head of the Kurudynasty. This sense of freedom from material
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relations as well as getting free from material encagement of the gross and subtle encirclement makes one free to act as the servitor of the Lord even though one is in the material world and this stage is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Jivanmukta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub stage or the liberated stage while remaining even in the material world. That is the process of ending material existence not only b
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y thinking that he is Brahman, but also by acting like Brahman. One who thinks only as Brahman is the impersonalist. And one who acts}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub like a Brahman is the pure devotee.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.43
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 43
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Cheeravasa niraharo baddhabang muktamurdhajah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Darshayan atmano rupam jada unmatta pisachavat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anapekshamano niragad asrinwan badhirayatha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cheeravasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub accepted torn clothings,}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Niraharo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gave up all solid foodstuff,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Baddhavang\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub stopped talking, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muktamurdhajah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub unlocked the bunch of hairs,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Darshayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub began to}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub show, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmano\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub of himself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rupam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97feature of the body,}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inert, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Unmatta\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mad, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pisachaavat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like an urchin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anabekshamana\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub waiting for, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asrinwan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without hearing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Badhira\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just like a deaf, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as if.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub After that Maharaj Yudhisthir dressed himself by torn clothings gave up eating of all solid foodstuff ,voluntarily became dumb and unl
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ocked his bunch of hairs. All these combined he was seen just like an urchin mad man without any activity. He did not any more depend for anything upon his brothers neither did he hear anything just like a deafman.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus being freed from all external affairs he had nothing to do with imperial or family prestige and for all practical purposes he pose
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d himself exactly like an inert mad urchin without any talkativeness in terms of material affairs. Neither he had any kind of dependence upon his brothers who had all along been helping hand to him. This stage of complete independence of everything is al
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so called the purified stage of fearlessness.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.44
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 44
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Udichim pravibesasam gatapurvam mahatamabhih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Hridi Brahman param dhyanna avarteta yato gatah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udichim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the northern side, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pravibesasam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who wanted to enter there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gata
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purvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the path accepted by his forefathers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahatmabhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub by the broad minded, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hridi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub within the heart, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Param}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhyayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub constantly thinking of, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Barteta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub passed days, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yato}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wherever, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub went.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He then started towards the northern side the path which was accepted by his forefathers and great man just}{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub to}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf6\nosupersub devote himself completely in the thought of the Supreme Personality of Godhead. And he lived in that way wherever he went.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is understood from this verse that Maharaj Yudhisthir followed the foot prints of his forefathers and the great devotees of the Lord
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. We have discussed many times before, the system of Varnashram Dharma, as it was strictly followed by the inhabitants of the world, specifically by those who inhabited the Aryavarta province of the world, emphasises on the very important point of leavin
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g all household connection at a certain stage of life. The training and education was so imparted and as such a respectable person like Maharaj Yudhisthir must would have left all family connection for self realisation and going back to home going back t
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o Godhead. No king or respactable gentleman would continue family affected life till the end because that was considered suicidal and against the interest of perfection of human life. In order to be free from all family encumbrances and devote oneself ce
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nt per cent in the devotional scrvice of the Lord Krishna this system is ever recommended for every one because that is the path of authoirty. The Lord instructs in the Bhagwat Geeta (B.G. 18/62) that one must become a devotee of the Lord at least at the
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last stage of one's life and one sincere soul like that of Maharaj Yudhisthir must abide this instruction of the Lord for his own interest.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The specific words Brahman Param means Lord Sri Krishna. This is corroborated in the Bhagwat Geeta (B.G. 10/12) by Arjuna with referen
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ce to the context of other great authorities like Asita, Devala, Narada, Vyasa etc. As such Maharaj Yudhisthir while leaving home for the northern side, he constantly remembered Lord Sri Krishna within himself following the foot prints of his forefather
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as well as great devotees of all times.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.45
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 45
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarvetam anunirjamur bhratarah kritanischayah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kalina adharam mitrena dristwa pristwah praja bhuvi
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all his younger brothers, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anunirjamur\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub get out from home by following the elder, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhratarah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub brothers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritanischayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub decidedly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Kalina\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub the age of Kali, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adharma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub principle of irreligiosity, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mitrena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the friend, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dristwa\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub observing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Spristuo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having overtaken, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Praja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all citizens, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuvi\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the earth.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The younger brothers of Maharaj Yudhisthir observed it also that the age of Kali had already ushered in all the world over and the cit
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izens of the kingdom were already affected by the influence of irreligiosity. They, therefore, decidedly followed the foot prints of their elder brother.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The younger brothers of Maharaj Yudhisthir were already most obedient followers of the great emperor and they had sufficiently training
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about the ultimate goal of life. They therefore decidedly followed their eldest brother in the matter of rendering devotional service to Lord Sri Krisnna more than fruitive activities, philosophical speculations or mystic powers. According to the princi
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ples of Sanatan Dharma one must retire from family life after half the duration of life is finished and must engage himself the matter of self realisation. But the question of engaging oneself is not always decided. Some times such retired men are bewild
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ered how to engage oneself for the last days of life. Here is a decision by the authorities like the Pandavas that all of them engaged themselves in the matter of culturing favourably the devotional service of the Lord Sri Krishna the Supreme Personality
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of Godhead. According to Swami Sridhar, Dharma, Artha, Kama and Moksha or fruitive activities, philosephical speculations or salvation as they are concieved by several persons, are not the ultimate goal of life. They are more or less practised by person
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s who have no decision for the ultimate goal of life. The ultimate goal of life is already indicated by the Lord Himself in the Bhagwat Geeta (B.G. 18/64) and the Pandavas were intelligent although to follow it without any hesitation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.46
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 46
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Te sadhukrita sarbartha jnatwa atyantika atmanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Manasa dharayamasur vaikuntha charanambujam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all of them, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadhukrita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having performed everything worth for a saint, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Sarbartha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which includes everything worthy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jnatwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97knowing it well, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atyantika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the ultimate, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the living being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manasa}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97within the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharayamasur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub susta
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ined }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vaikuntha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord of the spiritual sky, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Charanambujam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Lotus feet.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub They had all performed all the priciples of religiosities and as a result of this, rightly they decided that the lotus feeet of Lord S
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ri Krishna is the Supreme goal of everytime and therefore they sustained within their mind uniteruptedly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta the Lord says (B.G. 7/28) that only those who have had done pious deeds in previous life and thus have become free
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d from the results of all impious acts can only concentrate upon the Lotus feet of the Supreme Lord Sri Krishna. The Pandavas not only in this life but also in their previous life, they had always performed the supreme pious work and as such they are eve
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r-free from all the reactions of impious work. It is quite reasonable, therefore, that they concentrated their mind unto the lotus feet of the Supreme Lord Sri Krishna According to Sri Viswanath Chaktavarty }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Dharma, Artha, Kama and Moksha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub principles are accepted by persons who are not free from the results of impious action. Such persons affected with the
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contaminations of the above four principles cannot at once accept the lotus feet of the Lord of the spiritual sky. Vaikuntha world is situated far beyond the material sky. The material sky is under the management of Durga Devi or material energy of the
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Lord but the Vaikuntha world is managed by the Personal energy of the Lord. The cover-jacket of this book is an explanation of the Vaikuntha world and the material world.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.47-48
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS No.'s 47 & 48
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tad dhyanot riktaya bhaktya visuddha dhisana pare
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasmin narayana pade ekanta mataye gatim.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Avapur durvapam te asadbhir visayatmabhih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vidhuta kalmasa sthanamvirajena atmanaiva hi.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ted}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97That, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Dhyanot}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97positive meditation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Riktaya\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being freed from, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhaktya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by devetional attitude,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visuddha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub purified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhisaana
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by intelligence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pare\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub u
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nto the transcendence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Narayana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godead Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pade\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the lotus feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekantamataye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who are fixeed
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up in the Supreme Who is one, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97destination, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Avapur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attained, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Durvaam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub very difficult to obtain, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by them, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asadbbir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub the materialists, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visayatmabhir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub absorbed in the matter of material needs
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vidhuta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub washed off,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalmas
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a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material contaminations, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sthanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub abode, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Virajena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without any material passion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Atmanaiva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the self same body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub They attained the spiritual sky which is dominated by the Supreme Narayana Lord Krishna by pure consciousness due to constant remembra
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nce in deveotion. This is attained by them only who are fixed up in one supreme Lord without deviation. Such abode of the Lord Sri Krishna, known as Goloka Vrindaban, is not attainable by persons who are absorbed in material conception of life but the Pa
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ndavas being completely washed off from all material contaminaion attained the place in the very self-same body.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to Srila Jiva Coswami a person freed from the three modes of material qualities namely goodness, passion and ignorance and si
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tuated in transcendence can reach the highest perfection of life without any change of the body. Srila Sanatan Coswami also in his Haribhaktivilas says that person whatever he may be, can attain the perfection of a twice-born Brahmin by undergoing the sp
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iritual desciplinary actions under the guidance of a bonafide spiritual master exactly like a chemist who can turn gunmetal into gold by chemical manupulation. It is therefore, the actual guidance that matters in the proceass of becoming a Brahmin even w
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ithout any change of body or to go back to home Godnead without any change of body. Srila Jiva Goswami remarks that the word 'His' used in this connection positively affirms this truth and there is no doubt about this factual position. The Bhagwat Geeta
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also affirms this statement of Srila Jiva Goswami when the Lord says (B.G. 14/26) that any one, who executes the devotional service systematically without any deviation can attain the perfection of Brahman by surpassing the contamination of the three mod
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es of meterial nature and when the Brahman-perfection is still more advanced by the self-same execution of dovotional service, there is no doubt at all that one can attain the Supreme spiritual planet Goloka Vrindaban without any change of body as we hav
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e already discussed in the matter of the Lord, returning in His abode without any change of body (page 931)
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.49
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 49
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vidura api paritajya }{\i\f0\fs28\cf0 prabhase dehamatmanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishna avesena tat chittah pitribhih sakshayam yayou.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vidura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97uncle of Maharaj Yudhisthira, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paritajya}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97after quitting the body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabhase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the pi
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lgrimage of Prabhasa, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dehamatmanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Krishna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avesena\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being absorbed in that thought, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chittah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thoughts and actions. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitribhih
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with the residents of Pitriloka, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakshayan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97his own abode, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yayou}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97departed.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Vidura, also while he was on pilgrimage, left his body at Pravash; and because he was full in thought of Lord Krishna he was received
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by the denizens of Pitriloka planet where he returned back in his original post.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The difference between the Pandavas and Vidura is that the formers are eternal associates of the Lord Personality of Godhead, whereas V
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idura is one of the administrative demigods in charge of the Pitriloka planet as Yamaraja. Every one is afraid of Yamaraja because it is he only who awards punishments to the miscreants of the material world but those who are devotees of the Lord have no
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thing to fear from him. To the devotees he is a cordial friend but to the non-devotees he is the fear personified. As we have already discussed about Vidura, it is understood that Yam Raja was cursed by Manduk Muni tobe degraded as Sudra and therefore Vi
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dura was incarnation of Yamaraj. As eternal servitor of the Lord he displayed his devotinal activities very ardently and lived a life of a high class pious man so much so that a materialistic man like Dhritarastra also got salvation by his instruction. S
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o by his pious activities in devotional service of the Lord he was able to remember always about the lotus feet of the Lord by which he became washed off from all contamination of a Sudra born-life and at the end he was again received by the denizens of
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pitriloka and posted on his original place. The demigods are also associates of the Lord without any personal touch while the direct associates of the Lord are in constant personal touch with Him. The Lord and the personal associates do incarnate in many
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universes without any stoppage. The Lord remembers them all while the associates forget due to their being very minute parts and parcel of the Lord; they are apt to forget such incidences on account of being infinitesimal. This is corroborated in the Bh
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agwat Geeta (B.G. 4/5)
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.50
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 50
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Droupadi tada ajnaya patinam anapekshatam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vasudeve bhagawati hi ekanta matir apa tam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Droupadi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wife of the Pandavas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97at that time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajnaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowing Lord Krishna fully well, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Patinam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the husbands, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anapekshat
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am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who did not care for her}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Vasudeva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub unto Lord Vasudeva Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97exactly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekanta}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97absolutely, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Moti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97concentration, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub got, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Him the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Droupadi also saw it that her husbands without caring for her were leaving home and she knew well about Lord Vasudeva Krishna the Pers
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onality of Godhead; she and Subhadra also became absorbed in thoughts of Krishna and got the same result like their husbands.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One has to fly areoplane in the outer space and no body can take care of other planes. Every one has to take care of his own plane and
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if there is any danger no other plane can help in that condition. Similarly at the end of life when one has to go back to home, go back to Godhead every one has to take care of himself without any help rendered to other. The help is however, offered on t
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he ground before flying in the space. Similarly the spiritual master, the father, the mother, the relatives, the husband etc all can render help during the life time how one can cross over the ocean of birth and death, but while crossing the sea one has
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to take care of himself and utilise the instructions formerly received. Droupadi had five husbands and no body asked Droupadi to come with him or them but Droupadi had to take care of herself without waiting for the great husbands Pandavas. And because s
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he was already trained up she, at once took up to the concentration of the Lotus feet of Lord Vasudeva Krishna the Personality of Goedhead, and the wives also got the same result as their husbands in the same manner that is to say without any change of t
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he body they reached the destination of back to home back to Godhead. Srila Viswnath Chakravarty Thakur suggests that both Droupadi and Subhadra, although her name is not mentioned herein, got the same result. None of them had the neceessity of quitting
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the body.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.15-1965:1.15.51
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 51
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yah sraddhaya etad bhagwatprianam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pandoh sutanam iti sampra yanam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Srinoti alam swastayanam pavitram
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Labdha harou bhaktim upaiti siddhim
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97anyone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Sraddhaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with devotion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Etad\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwatprianam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who are very dear to the Pe
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rsonality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pandoh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Pandu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Sutanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the sons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samprayanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97departure for the ultimate goal, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srinoti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hears, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97only, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swastayanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub auspiciousness, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pavitram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97perfectly pure, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Labdha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by obtaining, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Harou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Supreme Lo
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rd, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhaktim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotional service, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Upaiti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97gains over, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Siddhim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub perfection.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The statement of the departure of the sons of Pandu for the ultimate goal oflife back to home back to Godhead is full of auspiciousnes
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s and perfectly pure. Any one who therefore, hears this narration with devotional faith do certainly over gains devotional service of the Lord, the highest perfection of life.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam means narration about the Personality of Godhead and that of the devotees of the Lord like the Pandavas and others. Su
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ch narration of the Personality of Gohead and devotees are Absolute in themselves and as such to hear about them with devotional attitude means to associate with the Lord and constant companionship of the Lord by the hearing process of Srimad Bhagwatam h
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elps one to attain the highest perfection of life namely to go back to home back to Godhead without failure.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivedanta Purports}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub of the Fifteenth Chapter First Canto in the matter of The Pandavas Retire Timely.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1.16-1965: How Parikshit Received the Age of Kali
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub SIXTEENTH CHAPTER
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub How Parikshit Received the Age o
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f Kali
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.1
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta Uvacha :
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatah parikshit dwijavarya siksaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mahim mahabhagwatah sasahsha ha.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatha hi sutyam abhijat akovidah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samadishan vipra mahadgun as tatha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta Uvcha :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Suata Goswami Said, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereafter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parikshit\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maharaj Parikshit, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwijavarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the great
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twice born Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sikshaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by their instructions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Mahim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahabhagawatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97the great devotee, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sasasha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ruled, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the past, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as they told it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Certainly, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sutyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97at the time of his birth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhija
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takavidah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Expert astrologers at the time of birht, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samadi shan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97gave their opinions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vipra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the Brahmins, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahadgunas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great qualities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatha}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97true to that.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Suta Goswami said, oh the learned Brahmins, Maharaj Parikshit then began to rule over the world just as a great devotee of the Lord, u
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nder the instructions of the best of the twice born Brahmins and exactly by those great qualities as was foretold by the expert astrologers at the time of his birth.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub At the time of Maharaj Parikshit's birth the expert astrologer Brahmins foretold some of his great Pualities and Maharaj Parikshit deve
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loped all those qualities as great devotee of the Lord he was. The real qualification is to become a devotee of the Lord and gradually all the good qualities, worth to possess develop in the person of the devotee. Maharaj Parikshit was a Mahabhagwat or t
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he first class devotee who is not only well versed in the science of devotion but also able to convet others to become a devotee by transcendental instructions. Maharaj parikshit was therefore, a devotee of the first order and as such he used to consult
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great sages and learned Brahmins who could advice him in terms of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Shastras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the matter of executing
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the State administration. Such great Kings were more responsible than the modern eleced executive head because they obligad the great authorities by following their instructons standard in terms of the instructions left in Vedic literatures. There was n
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o need of enacting daily a new legislature bill by impractical fools and alter it again and again convenietnotly to serve some purpose. The rules and regulations were already done by great sages like Manu, Yajnvalka, Parasar and other liberaled great sag
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es and the enactments were all suitable for all the ages in all the places. Therefore the rules and regularions were standard to the point without any flaw defect or mistake. Kings like Maharaj Parikshit had their council of advisers and all the members
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of those council were either great sages or Brahmins of the first order. They did not accept any salary nor they had any necessity for such salaries. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The state would get the best a
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dvice without any expenditure of exchequer.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub They were themselves }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samadarsi }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub equal to every one both man and animal. They would not advise the king to give protection to man member of the state and instruct him to kill the poor animals. Such council members were not fools or representa
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tives to compose a fool's paradise; but they were all self-realised souls and they knew perfctly well how all living beings in the state would be happy both in this life as well as in the next. They were not concerned with the hedonic philosophy of pleas
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ure hunters to eat drink be merry and enjoy. They were philosophers in the real sense and they knew it well what is the mission of human life. Under all these obligations the advisory council of the King would give correct direction and the King or execu
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tive head being himself a qualified devotee of the Lord would scrutinsingly follow them for the welfare of the state. The state in the days of Maharaj Yudhisthir or that of Maharaj Parikshit were welfare state in the real sense of the term because no bod
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y was unhappy in that state may he be a man or animal. Maharaj Parikshit was an ideal king of an welfare state of the world.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.2
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa uttarasya tanayam upayeme irabatim
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Janmejandins chaturas tasyam upapadayat sutan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Uttarasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of king Uttar, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tanayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97daughter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upayeme}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97married, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iravatim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janmejaydins}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97headed by Maharaj Janmejaya, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chaturas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub four in
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number, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sutam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sons}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub .
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub King Parikshit married the daughter of King Uttara and begot four sons headed by Maharaj Janmejaya by his wife.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Uttar was the son of Virata and maternal uncle of Maharaj Parikshit. Iravati being the daughter of Maharaj Uttar, she was the c
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ousin sister of Maharaj Parikshit but such cousin brothers and sisters are allowed to get married because they do not belong to the same Gotra or family. In the Vedic system of marriage imporetanc on different Gotra or family is stressed. Arjun also marr
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ied Subhadra although she was his maternal cousin sister.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Janmejay.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97One of the Rajarshi kings and the famous-son of
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Maharaj Parikshit. His mother's name is Iravati or according to some Madravati. Maharaj Janmejay begot two sons only of the names Jnatanika and Sankukarna. He celebrated several sacrifices in the Kurukshetra pilgrimage and he had three younger brothers
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of the names Srutasena, Ugrasena and Bhimsena II. He invaded Taxshila (Ajanta) and he decided to retaliate the unlawful curse upon his great father Maharaj Parikshit and performed a great sacrifice of the name }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Sarpa Yajna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to kill the race of serpents including the Takshak who had bitten his father to death. On request from many inflneutial demigods and sage
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s he had to change his decision for finishing the race of the snakes but inspite of stopping the sacrifice he satisfied every one concerned in the sacrifice by rewarding them properly and stopped further procedure of the sacrifics. In the ceremony Mahamu
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ni Vyasdeva also was present and he persomally narrated the history of battle of Kurukshetra before the king. Later on by the order of Vyasdeva his disciple Vaisampayana narrated before the king about the subject matter of Mahabharata. He was much afflic
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ted by his great father's untimely death and was too much amxious to see him agsin and he expressed his desire before the great sage Vyasdeva. Vyasdeva also fulfilled his desire.His father being present before him he worshipped both his father and Vyasde
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va with great respect and pomp. Being fully satisfied sbout his great father he made charities most munificently to the Brahmins presnet in the sacrifice.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.3
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ajahara aswamedhan strin gangayam bhuri dakshinan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Savdbatam gurum kritwa devayatra akshigocharah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajahara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97performed, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aswamedhan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97horse-sacrifices, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Strin\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub three }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gangayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the bank of the Ganges,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuri\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sufficiciently, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dakshi
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nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97rewards, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sardbatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub u
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nto Kripacharya, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gurnm\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Spiritual master, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Kritwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having selected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97the demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wherein, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Akshi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gocharah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub within the purview.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj Parikshit after having selected Kripacharya as his spiritual master, for guidance, performed three horse-sacrifices on the ban
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k of the Ganges executed with sufficient rewards for the attendants. And in these sacrifices even the common man could see demigods within the purview of their}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub vision.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It appears from this verse that interplanetary travel by the denizens of higher planets is easier than that of the}{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub inhabitants of this earth. In many places in the statements of Bhagwatam, we have observed that the demigods from heaven us
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ed to visit this earth to attend sacrifices performed by influential kings and emperors. Herein also we find that during the time of horse sacrifice ceremony of Maharaj Parikshst the demigods from other planets were visible even for the common man on acc
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ount of the sacrificial ceremeny. The demigods are net generally visible to common as much as the Lord is not vistble But as the Lord also, by His causeless mercy, descends to be visible by the common man, similarly the demigods also become visible to th
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e common man by their own grace. Although Celestial beings are not visible to the naked eyes of the inhabitants of this earth, it was due to the influence of Maharaj Parikshit that the demigods also agreed to be visible. The kings used to spend very lavi
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shly during such sacrifices as much as the cloud distribute rains. The cloud is nothing but another state of the reservoires of waters or in other words the sea waters of the earth transform into cloud, similarly the charity made by the kings in such sac
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rifices is but another form of the taxes collected from the citizens. But as the rains fall down}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub very lav
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ishby and it appears to be more than the necessity, similarly the charity made by such kings, do also seem to be more than what the citizen needs. Such satisfied citizens of the state can never organise any sort of agitation against the king and thus the
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re was no need of changing the monarchical state in to oligarhical state of a few deplomats.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Even for a king like Maharaj Yudhisthir there was need of the spiritual master for guidance. Without such guidance no body can make an
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y progress in spiritual values The spiritual master must be bonafide and one who wants to have self-realisation must approcah and take shelter of such bonafide spiritual master for achieving real success.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.4
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 4
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nijagraha ojasa virah kalim digvi jeye kwacnit
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nripalingadharam sudram ghnantam gomithunam pada.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nijagraha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sufficiently punished, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ojasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by prowess, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Virah\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub valient hero, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto kali the master of the
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age, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Digvijaye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on his way for conquering the world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Kwachit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub once upon a time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nripalingadharam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who passes on in the dress of a king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sudram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97t
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he lower class, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ghnantam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hurting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Gomithunam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a pair of cow and bull, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub by the leg.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Once upon a time when Maharaj Parikshit was on his way to conquering the world he saw the master of Kali Age as lower as a Sudra but i
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n the dress of a king hunting a pair of cow and bull by the leg. The king at once cought hold of him and suficiently punished.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The purpose of a king's going out for conquering the world is not for self-aggrandisement. Maharaj Parikshit went out for conquering th
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e world after his ascendance on the throne, was not for the purpose of aggression on other states. He was the emperor of the world and all small states were already under his regime. His purpose of going out for conquering the world was to see how things
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were going on in terms of Godly-state. The king being the representative of the Lord, he has to execute the will of the Lord duly and there was no question of self-aggrandisement. As such Maharaj Parikshit as soon as, saw it that a lower class man in th
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e dress of a king was hurting by leg to the pair of cow and bull at once he arrested him and punished. The king cannot tolerate insult to the most important animal the cow as much as he cannot tolerate disrespect for the most important man the Brahmin. H
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uman civilization means to advance the cause of Brahminical culture and to maintain it, protection of cow is essential. There is a miracle in the milk as it contains all the necessary vitamines for sustaining the human physiological conditions for higher
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achievements. Brahminical culture can only be advanced when man is educated to develop the quality of goodness and for this there is prime necessity of foodstuff prepared with milk, fruits and grains. Maharaj Parikshit was astonished to see that a black
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sudra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dressed himself like a ruler but was attempting to insult the cow the most important animal in the
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human society.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The age of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub means mismanagement and quarrel. And the root cause of all mismanagement and quarrel is that worthless men qualified with the modes of lower class of men, without any higher ambition of life becomes on the helm of the
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state management to represent falsely the ruler. Such lower class of man on the post of a king is sure to hurt first the cow and the Brahminical culture and thereby to push the whole society towards hell. Maharaj Parikshit, trained up as he was, got scen
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t of this root cause of all quarrel in the world and thus he wanted to stop it in the very beginning of the affairs.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.5
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sounaka uvacha :\'97
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kasya hetor nijagraha kalim digvijaye nripah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nrideha chinhadhrik sudraka asou gam yah padahanat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tat katthatam mahabhaga yadi krishna kathasrayam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sounakauvacha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Sounka Rishi said, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hetor}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97reason, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nijagraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sufficiently punished, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the master of the age of Kali, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Digvijaye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97during the time of his world tour, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nripah\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nrideha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97royal person, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chinhadhrik}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97decorated like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sudraka}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lowest of the Sudra, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asou}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yah}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padahanta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97struck by the leg, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katthatam}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97please describe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahabhaga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Oh t
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he great fortunate, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97if however, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Krishna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97about Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kathasrayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97related with his topics.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sounaka Rishi enquired, "Why did Maharaj Parikshit simply punished him although he was the lowest of the Sudra because he dressed hims
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elf like a king and at the same time struck a cow by the leg ?" and said "please decsribe all those incidences if they are related with the topics of Lord Krishna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sounakadi rishis were astonished to hear that the pious king Maharaj Parikshit simply punished the culprit suffciently and not killed h
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im. This suggests that a pious king like Maharaj Parikshit should have at once killed an offender who wanted to cheat the public being dressed like a king and at the same time dare to insult the purest of the animal like a cow ! The Rishis of those days,
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however could not even imagine that in the advanced days of the age of Kali lowest of the Sudras shall be elected as admistrators and open organised slaughter houses for killing the cow (?) Any way although such topics, as to hear about a }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sudraka }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who was cheat and insulter of a cow, were not very much nteresting for the great rishis still they wanted to
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hear about it if the event had any connection with the topics of Lord Krishna. They were simply interested in the topics of Lord Krishna and any thing that is dovetailed with the narration of Krishna was worth hearing for them. There are many topics in
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the Bhagwatam about sociology, politics, economy, cultural affairs etc but all of them are in relation with Krishna and there fore all of them are worth hearing. Krishna is the purifying ingredient in all matters never mind what it is. In the mundane wor
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ld everything is impure on account of its being product of three mundane qualities. The purifyfng process is, however Krishna.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.6
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Athaba asya padambhoja makarandaliham satam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kimanyaih asada alapair ayuso yad asadbyam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Athaba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub otherwise, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Him (Lord Krishna's) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padambhoja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lotus feet, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Makaaradaliham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the those who lick up the honey out of such lotus flower, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97of those who are to exist eternally. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kimanyair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what is the use of anything else, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illusory, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alapair\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub topics, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayuso\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the duration of life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that which is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asadbyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unnecessary
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waste of life.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Alternatively if they are related with the devotess of the Lord who are accustomed to lick up the honey available from the lotus feet
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of the Lord ; otherwise what is the use of such topics which are simply meant for waste of the duration of valuable life.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Krishna and His devotees both are on the trancendental plane therefore, the quality of the topics of Lord Krishna or that of his p
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ure devotess are equally good. The battle of Kuruksnetra is full of politics and deplomacy but because the topics are related with Lord Krishna therefore the Bhagwat Geeta is adored all over the world. There is no need of eradicating politics economics s
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ociology etc which are mundane to the mundaners but to a pure devotee who is actually related with the Lord, such mundane things are transcendental if dovetailed with the Lord or with his pure devotee. We have so far heard and talked about the activities
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of the Pandavas and we are dealing with the topics of Maharaj Parikshit but because all such topics are related with the Lord Sri Krishna they are all transcendental talks and pure devotees have every interest in hearing them. We have already discussed
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this matter in connection with the prayers of Bhismadeva.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Our duration of life is not very long and there is no certainty when we shall be ordered to leave everything for the next stage. As su
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ch it is our duty to see that not a moment even of our life is wasted in topic which are not related with Lord Krishna. Any topics however pleasant is not worth hearing if such topic is devoid of the relation of Krishna.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Explanation of the lotus feet of Lord Krishna is that the spiritual planet Goloka Vrindaban, eternal abode of Lord Krishna, is shaped
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like a the whorl of a lotus flower, Even when the Lord descends on any one of the mundane planes, He does so by manifesting His own abode as it is. As such His feet remain always on the same big whorl of lotus flower and His feet are also as beautiful as
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the lotus flower.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A living being is eternal by constitution. He is so to say in the whirlpool of birth and death on account of his contact with material
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energy. Freed from such material energy a living entity is liberated and is eligible for returning back to home back to Godhead. Those who want to live for ever without any change of material body, may not waste valuable time of life in any other topice
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s except in those relating to Lord Krishna and His devotees.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.7
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kshudra ayusam nrinam anga martanam amritam ichhatam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iha upahrito bhagwan mrityu samitra karmani.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshudra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Very small, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayusaam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the duration of life }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nrinam}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the human being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Oh suta Go
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swami. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Martanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of those who are sure to meet death, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Amritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eternal life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ichhatam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who desire for it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub herein, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upahrito}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97called for being present, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhag
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awan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97representing the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mrityu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97Controller of death, Yamraj, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samitra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Supressing, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97performances.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Suta Goswami, there are persons amongst the human being who desire freedom from death and get eternal life instead of short duratio
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n of life and to save them from such slaughtering process the controller of death Yama Raja is also called herein.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The living entity as it develops from lower animal life to higher human beings and gradually to higher intelligence, becomes anxious to
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get rid from the clutches of death. Modern scientists try to avoid death by physio-chemical advancement of knowledge but alas the controller of death Yamaraj is so cruel that he does not spare even the very life of the scientist himself. The scientist w
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ho puts forward the theory of stopping death by advancement of scientific knowledge, becomes himself a victim of death when he is called by the Yamaraja. What to speak of stopping death no body can even enhance the short period of life even by a fraction
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of moment. The only hope of suspending the cruel slaughtering process of Yamaraj is to call him for being in the matter of hearing and chanting the holy Name of the Lord. Yamaraj is a great devotee of the Lord and he likes to be invited by the pure devo
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tees who are constantly engaged in devotional service of the Lord. Thus the great sages headed by Sounaka and others invited Yamaraja to attend the sacrifice performed at Naimisaranya and it was good for those who did not want to die.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.8
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na kaschit mriyate tavat yavat asta iha antakah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Etad artham hi bhagwan ahutam paramarsibhih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aho nriloke piyeta harilila amritam vachah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97no, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Kaschit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97any body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mriyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub will die, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tavat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97so-long, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Yavat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as long as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub present, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub herein, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Antakah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97one who causes end of life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Etad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Artham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reason, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the representative of the Lord, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahutam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97invited }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paramarsibhih}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the great sages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub alas, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nriloke}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the human society, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Piyeta}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97let them drink, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Harilila}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
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transcendental pastimes of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97nectarine for eternal life, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vachah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97narrations.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub So long the Yamaraj who causes the end of every one's life, is present here no body shall meet with his death. The great sages had inv
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ited the controller of death Yamaraj, who is representative of the Lord, and living beings who are under the grip of him, may take advantage of hearing the deathless nectarine in the form of narration of the transcendental pastimes of the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Every human being, unless he is not on par with the animal or even the animal also does not like to meet death but he does not know how
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to get rid of the surest possible death. The surest remedy for avoiding death is to get oneself accustomed to hearing the nectarine of the pastimes of the Lord as they are systematically narrated in the text of Srimad Bhagwatam. It is advised herein, th
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erefore, that any human being who desires freedom from death may take to this course of life as practically recommended by the rishis headed by Sounaka etc.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.9
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 9
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mandasya manda prajnasya vaya manda ayuscha vai
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nidraya hrigate naktam diva cha byartha karmabhih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mandasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the lazy, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paltry, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prajnasya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vayo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub age}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Manda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub short, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayushah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub duration of life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub exactly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nidraya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sleeping, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hriyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub passes away, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Naktam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub night, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub diva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97day time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byartha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for nothing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Karmabhih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by activities.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Lazy human being with paltry intelligence and short duration of life passes away the night exactly by sleeping and day time by activit
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ies meant for nothing.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Less intelligent person does not know the real value of human form of life. The human form of life is a special gift of the mterial nat
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ure in course of her enforcing stringent laws of miseries upon the living being. It is a chance for achieving the highest boon of life namely to get out of the entanglement of repeated birth and death and intelligrnt persons only take care of this import
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ant gift of life by strenuously endeavouring for getting out of the entanglement. But less intelligent person is lazy enough and is unable to evaluate the prima facie value of the human body. Instead of employing the reserved energy of the human body in
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the matter of achieving liberation from the material bondage the less intelligent person becomes more interested in the matter of so called economic development and works very hard throughout the life simply for sense enjoyment of this temporary body. Se
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nse enjoyment is also allowed to the lower animals by the law of nature and as such a human being is also destined to a certain standard of sense of enjoyment according to his past or pesent assessment of life. But one should definitely try to understand
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it that sense enjoyment is not the ultimate goal of human life. Here in it is said that during day time one works 'for nothing' because the aim is nothing but sense enjoyment. We can particularly observe it how the humen being is engaged 'for nothing' i
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n great cities and iudustrial towns. There are so many things manufactured by the human energy but they are all meant for sense enjoyment and nothing for getting out of the material bondage. And after working hard during day time the tired man either sle
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eps or engages in sex habits at night. That is the programme of matesialistic civilized life for the less intelligent class of person and as such he is designated herein as the lazy, unfortunate with short duration of life.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.10
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 10
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta uvacha :
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yada parikshit kurujangale vasan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kalim prabistam nijachakravartite.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nisamya vartam anatipriam tatah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarasanam samyuga soundiradade.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta Goswani said, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97When, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parikshit\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maharaj Parikshit, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kurujangale\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the capital of Kuru's empire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasan\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub was}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub residing, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the symptoms of the age of Kali, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Prabstam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub entered into, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nijachakravarite}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97within his jurisdiction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nisamya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus hearing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vartam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97news, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anatipriam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97not very palatable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarasanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arrows and bow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samyuge\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having got a chance for, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Soundir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub marsha
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l activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adade}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97took up.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sri Suta Goswami continued that while Maharaj Parikshit was residing in the capital of the Kuru empire thesymptoms of theageof Kali be
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gan to infiltrate within the jurisdiction of his state and when he learnt about it he did not take the matter as very much palatable. He, however, having got a chance for fighting prepared himself for military activities and took up his arrows and bow.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The state administration of Maharaj Parikshit was so perfect that he was sitting in his capital peacefully. But he got news that the s
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ymptoms of the age of Kali has had already infiltrated into the jurisdiction of his state and he did not like the news as palatable. What are the symptoms of the age of Kali ? They are 1. illicit connection with woman, 2. indulgence in meat-eating, 3. en
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couraging intoxicating habit and 4. taking pleasure in sporting and gambling excursions. The age of Kali literally means the age of quarrel and the above mentioned four symptoms in the human society are the root causes for all kinds of quarrel. Parikshit
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Maharaj heard it that some of the people of the state have already had taken to those symptoms and he wanted to take immediate steps against such causes of unrest. It means at least up to the regime of Maharaj Parikshit such symptoms of public life was
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practically unknown and as soon as they were slightly in vogue he wanted to fight out the symptoms forthwith. The news was not palatable for him but it was palatable also because Maharaj Parikshit got a chance for fighting on such occasion. There was no
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need for fighting with the small states because every one was peacefully under his subordination but the miscreants of the above symptoms gave his fighting spirit a chance for exhibition. A perfect Kshatriya king is always jubilant as soon as he gets cha
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nce for fighting as much as a sportsman is encouraged when there is a chance for sporting match. It is no argument that in the age of Kali such symptoms of the social animals were predestined and then why there was preparation for fighting out such sympt
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oms? Such argument is offered by the lazy and unfortunate man. In the rainy season rain is predestined and yet people take precautions to protect themselves from not being moistened by such rain. Similarly in the age of Kali the symptoms as above mention
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ed are sure to infiltrate in the social life but it is the duty of the state to save the citizens from the association of the agents of the age of Kali. Parikshit Maharaj wanted to punish the miscreants indulging in the above symptoms of Kali and thus sa
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ve the innocent citizens who were pure in habit by culture of religion and social usages. It is the duty of the king to give such protection and Maharaj Parikshit was perfectly right when he prepared himself to give a fight.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.11
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 11
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swalamkritam shyama turanga yojitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ratham mrigendra dhwajam asritah purat.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vrito ratha aswa dwipapatti yuktaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swasenaya digvijayaya nirgatah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Salamkritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very well decorated, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shyama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub black, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Turanga\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub horses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yojitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97tackled, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ratha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chariot, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mrigendra\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhwajam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97flag-staffed, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asritah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub under the protection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purat\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the capital, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrito}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97surrounded
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by,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ratha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub charioteers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aswa
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cavalry, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwipapatti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ele
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phants, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yuktaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus being equipped, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Swasenaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with infantry, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Digvijayaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub for the purpose of conquering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirgatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub went out.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj Parikshit was seated on chariot which was tackled with black horses, flag staffed with the sign of a lion and thus being well
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decorated he was surrounded by charioteers, cavalry, elephants and infantry soldiers he went out of the capital for conquering all directions.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Parikshit is distinguished from his grand father Arjuna as he tackled black horses in his chariot instead of white horses of hi
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s grand father. He ensigned his flag staff with the mark of a lion than his grand father who ensigned the flag with mark of Hanumanji. A royal procession like that of Maharaj Parikshit surrounded by well decorated chariots, cavalry, elephants, infantry a
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nd band is not only pleasing to the eyes but also they were signs of aesthetic sense of a civilization used to be manifested even in the fighting front.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.12
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhadraswam ketumalam cha bharatam chottaran kurun
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kimpurusndini varsani vijitya jagrihe valim.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhadraswam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub country of the name, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ketumalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub country of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bharatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97country of the name,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chottaran}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97northern countries, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Kurun}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97kingdom of the kuru dynasty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kimpurushadini\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub country beyond the northern side of Himalaya, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Varsani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97par
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ts of the earthly planet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vijitya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97conquering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Jagrihe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97exacted.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj Parikshit then conquered all parts of the earthly planet of the names Bhadraswa, Ketumala, Bharat, Northern portion of Kurujan
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gal, Kimpurusha etc. and thus exacted tributes from the respective rulers.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhadraswa :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is an island near about the Meru Parvat. And a
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bout this island there is a description in the Mahabharatam (Bhisma Parva7/16-18). The description was narrated by Samjaya to Dhritarastra.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Yudhisthir also conquered this island and thus the province was included within the jurisdiction of his empire. Maharaj Pariks
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hit was formerly declared to be the emperor of all lands ruled by his grand-father but still he had to establish his supermacy while he was out of his capital for exacting tributes from such states.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ketumala : }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This earth planet is divided into seven parts and
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according to others it is divided into nine parts. This earth is called Jambudwipa and is divided into nine Varsas. Bharat Varsa is one of the abovementioned nine varsas. Such Varsas are known as continents in the modern geographical context. Ketumala i
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s described to be one of the above Varsas. It is said that in this varsa the women as a class are the most beautiful species of fair sex and it was conquered by Arjuna also. Description of this part of the world is available in the Mahabharata (Sabha 28/
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6)
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is said that this part of world is situated on the western side of the Meru Parvat and inhabitants of this province used to live up
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to ten thousands of years (Bhisma Parva 6/16.31-32) Human being living in this part of the globe are of golden colour and the women resemble the angels of heaven. The inhabitants are free from all kinds of diseases and berievements.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bharatvarsa : }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This part of the world is also one of the nine
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Varsas of the Jambudwipa earthly planet. Each planet is also some times called as Dwipa on account of its being an island in the fathomless outer space. Each planet is factually an island in the airy ocean of outer space. Jambudwipa is one of such count
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less islands in the airy ocean of the outer space. Description of Bharatvarsa is given in the Mahabharata (Bhisma Parva chapters 9 to 10)
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Uttaran\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to Sridharswami these parts of the worl
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d is called Ilavrita Varsa or the Meditarian countries of Europe. The description of the Ilavritavarsa is given in the Mahabarata (Sabha 28/6-7) as follows ;\'97
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nagarascha vanamcha va nadischa vimalodakah
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Purushan deva kalpanscha }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narishca priyadarshanah
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adristapurvan subhagan sa dadarsa dhananjayah
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sadanamcha subhrani }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narischa apsasasamnibha
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is twice mentioned here about the women as all beautiful and some of them equal to the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Apsaras}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as the heavenly women. Therefore the countries mentioned are round a
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bout the Meditarian coasts.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kimpurisavarsa. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Is stated to be situated beyond the northern
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side of Darjeeling Dhavala Giri and probably may be the countries like Nepal Bhutan Tibet and China. These parts of the world was also conquered by Arjuna (Sabha 28/1-2) The Kimpurusas are descendants of the daughter of Daksha. When Maharaj Yudhisthir p
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erformed horse sacrifice Yajna the inhabitants of these countries were also present to take part in the festival and they paid tributes to the emperor. This part of the world is called Kimpurusavarsa or sometims the Himaalayan provinces (Haimavat) It is
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said Sukdeva Goswami was born in these Himalayan provinces and he came to Bharatvarsa after crossing the Himalayan countries.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In other words Maharaj Parikshit conquered all over the world namely all the continents adjoining all the seas and oceans in all direc
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tion namely the east, west, north and southern parts of the world.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.13-15
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS No.'s 13-15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatratatra upasrinwanah swapurvesam mahatmanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Parigiamanam cha yasah krishna mahatma suchakam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atmanam cha paritratam aswatthamno astra tejasah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sneham cha Vrishniparthanam tesam bhaktim cha kesav.e
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tebhyah parama samtustah priti ujjrimbhita lochanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mahadhanani vasansi dadou haran mahamanah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra tatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97everywhere the King visited,}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upasrinwanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub continuously he}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heard, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swapurvesam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub about his own fo
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refathers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahatmanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who were all great devotees of the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parigiamanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub unto those who were thus}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub addressing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub glories, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Mahatma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glorious acts. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suchakam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indicating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his parsonal self, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paritratam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub delivered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aswatthamno\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Aswatthama, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Astra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub weapon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tejasah\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub powerful rays, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sneham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub affecti
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on, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrishniparthan
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am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub between the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub descendants
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of Vrishni and that of Pritha,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tesam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all of them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Bhaktim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kesave\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Unto}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tebhyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub unto them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97extremely, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Santustah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pleased, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Priti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub attraction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ujjrimbhito}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97pleasingly open, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iochanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who has such eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahadhanai\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub valuable riches, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasanani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub clothings
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dadou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gave in charity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Har
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an\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub necklace, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahamanah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97o
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ne who has broader outlook.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Wherevever the king visited, continuously he heard about the glories of his great forefathers who were all devotees of the Lord indica
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ting herein about the glorious acts of Lord Krishna also. He also heard about his personal self as to how he was protected by the Lord from the powerful heat of the weapon of Aswatthama. The addressers also mentioned about the great affection between the
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descendants of Vrishni and that of Pritha on account of the latter's great devotion for the Lord Keshava. The king thus being very much pleased upon the singers of such glories had his eyes open in great satisfaction and he was pleased to award upon the
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singers very valuable necklaces and clothings by his magnanimous mind.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kings and the like great personalities of the state are presented with welcome addresses, is a system from time immemorial and Maharaj
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Parikshit, as he was one of the well known emperors of the world, was also presented with addresses of welcome every where in all parts of the world as he visited those places. The subject matter of those welcome addresses was Krishna. Krishana means Kri
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shna and His eternal devotees as much the king means the king and his confidential associates.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Krishna and His unalloyed devotees cannot be separated and therefore glorifying the devotee means glorifying the Lord and vice versa.
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Maharaj Parikshit would not have been too glad to hear about the glories of his forefathers like Maharaj Yudhisthir and Arjuna etc had it not been so done in connection with the acts of Lord Krishna. The Lord descends specifically for deliverance of His
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devotees }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (paritranaya sadhunam) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the devotees are glorified by the presence of the Lord because such d
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evotees cannot live for a moment without the presence of the Lord by His different energies. The Lord is present fore the devotee by His acts and glories and therefore Maharaj Parikshit felt the presence of the Lord when He was glorified by His acts spec
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ially in the matter of his personal self as he was saved by the Lord in the womb of his mother. The devotees of the Lord are never in danger; but in the material world which is full of dangers in every step, the devotees are apparently placed into danger
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ous position and thus being saved by the Lord the Lord is glorified. Lord Krishna would not have been glorified as the speaker of the Bhagwat Geeta had his devotees like the Pandavas were not entangled in the battlefield of Kurukshetra. All such acts of
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the Lord were mentioned in the addresses of welcome and Maharaj Parikshit, in full satisfaction, rewarded those who presented such addresses. The difference between the presentation of welcome addresses in the modern days and that in the days gone by is
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that formerly the welcome addresses were presented to a penson like Maharaj Pearikshit ; the welcome addresses were full of facts and figures and those who presented such addresses were sufficiently rewarded ; whereas in the present days the welcome addr
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ess is presented not always with factual statements but to please the postholder and sometimes they are full with untruth for flattering the object but alas rarely such presentations of welcome addresses are rewarded by the poor receiver.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.16
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarathya parsada sevana sakhya doutya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Veerasanugamanam stavanam pranaman
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Snigdhesu pandusu jagat pranatim cha vishno
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhaktim karoti nripatis charanarvinde.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarathya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acceptance of the post of a chariot driver,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parsada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acceptance of presidentship in the assembly of Rajsuya sacrifice, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sevana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engaging the mind constantly in the service of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Sakhya-to }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub think of the Lord as friend, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Doutya-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub acceptance of the post of a messenger, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Veerasana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acceptance of the
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post of an watchman with open sword at night, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anugamanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub following the foot prints, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Stavanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offering of prayers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pranaman
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offering obeisances, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Snigdhesu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub unto}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub them who are malleable to the will of the Lord }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Pandusu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the sons of Pandu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jagat}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the universal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pranatim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is obeyed, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vishno\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vishnu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhaktim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotion, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nripatis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the king }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Charanarvinde\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto his lotus feet.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When Maharaj Parikshit heard it that Lord Krishna (Vishnu), who is universally obeyed, out of His causeless mercy upon the malleable s
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ons of Pandu, rendered all kinds of}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub service in the matter of acceptance of the post of a chariot driver, to
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that of the presidentship according to the will of the Pandavas including the messengership, friendship, watchmanship at night, obeying like a servant and offering obeisances like one younger in age etc; at that time the king Maharaj Parikshit became ov
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erwhelmed with devotion unto the lotus feet of the Lord.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Krishna is everything to the unalloyed devotees like the Pandavas. The Lord was for them the Supreme Lord, the spiritual master, t
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he worshipable deity, the guide, the chariot driver, the friend, the servant, the messenger and everything as they could concevie of Him; and thus the Lord also reciprocated the feeling of the Pandavas. Maharaj Parikshit as a pure devotee of the Lord cou
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ld only appreciate Lord's transcendental reciprocation of the feeling of His devotees and thus he himself also became overwhelmed with the dealings of the Lord. Simply by appreciating the dealings of the Lord with His pure devotees one can attain to salv
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ation. The Lord's dealings with His devotees appear to be ordinary human-dealings but one who knows it in truth becomes at once elligible for going back to home back to Godhead. The Pandavas were so much malleable to the will of the Lord that they could
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sacrifice any amount of their energy for the service of the Lord and by such unalloyed determination only they could secure the Lord's mercy in any shape they desired.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.17
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasya evam vartaman asya purvesam vrittim anwaham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na atidure kila ascharyam yad asit tat nibodhame.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of Maharaja Parikshit, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vartamanasya\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remaining in absorption of such thought, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purvesam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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of his forefathers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrittim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub good engagement, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Anwaham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub day}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub after day, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Atidure\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub far off, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kila\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub verily, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ascharyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub astonishing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Yad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nibodha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97know it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from me.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub While Maharaj Parikshit was passing his days hearing about the good occupations of his forefathers and he was absorbed in that thought
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veriy what happened not far away from him you may know it from me.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Not far away from his camp what happend is now stated by Suta Goswami.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.18
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dharmah pada ekena charan vichhayam up alabhya gam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prichhati sa ashruvadanam vivatsam iva}{\b\i\f0\fs28\cf0 }{\i\f0\fs28\cf0 mataram.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub The}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Personality of religious principle, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pada\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub leg, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by one only, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Charan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wandering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vichhaynm\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub overtaken by the shadow of grief, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upalabhya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub having}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub met, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gam}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the cow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prichhati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asking
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashruvadanam\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tears on face, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vivatsam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who has lost her offspring, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mataram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub the mother.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Personality of religious principle Dharma in the form of a bull was wandering. And he met the Personality of earth in the form of
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a cow who appeared to be aggrieved like a mother who had lost her child and thus she looked with tears on her face. She lost the beauty of her bodily feature and thus Dharma asked the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
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\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub earth as follows.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bull is the emblem of moral principle and the cow is the representative of the earth. When the bull and the cow are happy in joyful moo
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d it is to be understood that the people of the world are also happy and are in joyful mood. The reason is that the bull helps production of grains in the agricultural field and the cow delivers milk the miracle of aggregate food values. Thehuman society
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therefore maintains, these two important animals very carefully so that they can wander every where in cheerfulness. But at the present moment in this age of Kali both the bull and the cow are now meant for being slaughtered and eaten up as foodstuff by
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a class of men who do not know what is the Brahminical culture. The bull and the cow can be protected for the good of all human society simply by spreading the Brahminical culture is the topmost perfeetion of all cultural affairs because by advancement
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of such culture only morale of the society is properly maintained where by peace and prosperity of the society attained without any extraneous effort for them. When Brahminical culture deteriorates the picture is televisioned by the above description of
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the cow and bull and the resultant action is prominent by the following symptoms.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.19
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dharma uvacha :
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kachchit bhadre anamayam atmanaste
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vichhayasi mlayate isat mukhena
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Alaksaye bhavatim antaradhim
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dure bandhun sochasi kamchit amba.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharma uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharma enquired, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kachchit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whether, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhadre\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub madam, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anamayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub quite hail and hearty,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vichhayasi\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub appear to be covered with shadow of grief, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mlayate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub which darkens, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Isat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub slightly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Mukhena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the face, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alakshaye\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you look, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavatim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto yourself, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Antaradhim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub some disease within, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dure\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub long distant, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bandhum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97friend, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sochasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thinking of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amba\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Oh mother.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Dharma or the bull representing the Personality of religious principles enquired, "Madam are you quite hail and hearty ? Why are you l
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ooking to be covered with shadow of grief ? It appears that you have become black by your face. Are you suffering from some internal disease or are you thinking of some relative who is away to distant place?"
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The symptoms of the people of the world in this age of Kali are that they are always full of anxieties and every one is diseased by som
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e kind of ailment. From the very face of the people of this age can find out the index of the mind and every one feels the absence of his relative who is away from home. The particular symptom of the age of Kali is that no family is now blessed to live t
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ogether. To earn livelihood the father lives at a place far away from the son or the wife lives far away from husband and so on. There are sufferings from some internal disease, separatoion from the near and dear and anxieties for maintaining the status
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quo are some of the important factors which make the people of this age always unhappy.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.20
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Padaiar nyunam sochasi ekapodam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atmanam va vrisalair bhakshamanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aho suradin hritayajna bhagan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Praja uta swit maghavati avarsat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by three legs, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nyunam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97diminished, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sochasi\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub if you are lamenting for that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekapadam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub only one l
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eg, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97own body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrisal
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air\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the unlawful meat ea
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ters, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhakshamanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to be exploited, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Aho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sacr
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ifice, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suradin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the authorised demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Hritayajna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devoid of sacrificial, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub share, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Praja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Uta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97increasing }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97wheter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maghavati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub famine and scarcity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avarsati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub on account of rainlessness.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I have lost my three legs and am standing on one leg only. Are you lamenting for my this state of existence ? Or you are in great anxi
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ety because henceforward the unlawful meat eaters will exlpoit you ? Or you are in sorry plight because the demi gods are now bereft of the share of sacrifical offerings on account of no sacrifice being performed at present ? Or you are aggrieved for the
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living being on account of their suffering due to famine and rainlessness.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub With the progress of the age of Kali four things particularly namely duration of life, mercy, power of recollction, and moral or religi
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ous principles will gradually diminish. Dharma or the principles of religion being lost in the proportion of three out of four the symbolical representation bull was standing on one leg only. When three fourth of the population of the whole world become
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irreligious the situation is practically converted into the haunting place for the animls. In the age of Kali godless civilization will create so many so called religious societies in which the personality of Godhead will be directly or idirectly defied.
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And thus faithless societies of man will turn the world inhabitable for the saner section of people. There is gradation of human being in terms of proportionate faith in the supreme Personality of Godhead.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The first class faithful men are the Vaishnavas and the Brahmins, then the Ksatriyrs, then the Vaisyas, then the Sudras, then Mlechhas
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, then the Yavanas and at alst the Ghandalas. Degradation of the human instinct begins from the stage of the Mlechhas and the Chandala state of life is the last word in the matter of human degradation. All the above terms of nomenclature mentioned in the
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Vedic literatures are never meant for any particular community by birth. They are different qualifications of the human being in general. There is on question of birth right commuity but one can acquire the respectlve qualificstions by a one's own effor
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t and as such the son of a Vaishnava can become a Mlechha or the son of Cnadala can become morethan a Brahmin in terms of his assoicaiton and intimate relation with the supreme Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The meat eaters are generally called the Mlechhas. But all meat eaters are not Mlechhas. Those who accept meat in terms of scriptural
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injunctions are not Mlechhas but those who accept meat without restriction are called Mlechhas. Beef is forbidden in the scriptures and the bulls and cows are offered special protection by followers of the Vedas. But in this age of Kali people will explo
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it the body of the bull and the cow as they like and thus they will invite sufferings of various types.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The people of this age will not perform any sacrifice. The Mlechha type of population will care very little for performances of Sacrif
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ices although performance of Sacrifice is essential for persons who are materially engaged in the matter of sense enjoyment. In the Bhagwat Geeta such performance of sacrifices are strongly recommended (B. G. 3/14-16)
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The living beings are created by the creator Brahma and just to maintain the created living being progressively towards the path of ba
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ck to home back to Gdhead the system of performing sacrifice is also created by him. The system is that the living being lives on the produce of grains and vegetables and by eating such foodstuff they get vital powers of the body in the shape of blood an
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d semina and from the blood and semina one living being is able to create other living being. But the production of food grains grass etc become possible by rains and this rain is made possible to shower properly by performances of the recommended sacrif
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ice. Such sacrifices are directed by the rites of the Vedas namely Sama Yaju Rik and Atharva. In the Manusmiriti it is recommended that by offering sacrifice on the alter of the Fire the sun-god is pleased. When the Sun-god is pleased he properly collect
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s water from the sea and thus sufficient cloud collected on the horizon and rains fall down. After sufficient rain falls there is sufficient production of food grains for men and all animals and thus there is energy in the living being for progressive ac
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tivity. The Mlechhas however make plans for instaling slaughthr houses for killing the bulls and the cow along with other animals thinking that they would prosper by increasing the number of factories and live on animal food without caring for performanc
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e of sacrifices and production of food grains. But they must know that even for the animals they must produce grass and vegetables otherwise hardly they can live on animal food only. And even for producing grass for the animals they must require sufficie
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nt rains from the horizon and therefore they have to depend ultimately on the mercy of the demigods like the Sun, Indra, Chandra etc. and such demigods must be satisfied by performances of sacrifice.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This Material world is a sort of prison house and we have several times mentioned this fact. The demigods are servants of the Lord to
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see to the proper upkeep of the prison house. Such demigods want to see that the rebel living beings, who want to survive faithlessly, may gradually be turned towards the Supreme power of the Lord. Therefore, the system of offering sacrifice is there rec
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ommended in the scriptures.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The materialistic men want to work hard and enjoy the fruitive result in the matter of sense enjoyment. As such they are committing ma
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ny types of sins at every step of life. Those who are however consciously engaged in the devotional service of the Lord are transcendental to all varieties of sins and virtues. Such activities are free from the contamination of the three modes material q
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ualities. For the devotees there is no need of performances of prescribed sacrifices because the very life of the devotee is a symbol of sacrifice. But persons who are engaged in fruitive activities for sense enjoyment must perform the prescribed sacrifi
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ces because that is the only means for getting free from the reactions of all sins committed by the fruitive workers. Sacrifice is the means for counter acting such accumulated sins. The demigods are pleased when such sacrifices are performed as much as
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prison-officers are satisfied when the prisoners are turned into obedient subjects to the state laws. Lord Chaitanya however has recommended only one Yajna or sacrifice called the Samkirtan Yajna in which every one can take part and thus both devotees an
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d the fruitive workers can derive equal benefit from such performances of Samkirtan Yajna.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.21
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Arakshamanah striya urvi valan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sochasi atho purusadair iva artan.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vacham devim brahmakule kukarmani
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Abrahmanye rajkule kulagryan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arakshamanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unprotected, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Striya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub women, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Urvi}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub childern, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sochasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you are feeling compunction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atho\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as such, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purusadair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub men, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Artan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are unhappy, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vacham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vocabulary, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devim\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Goddess, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmakul\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the fa
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mily of the Brahmin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kukarmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acts against the principles of religion, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abrahmanye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub persons against the Brahminical culture, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajku
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le\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the administrative family, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kulagryan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub most of all the families (the Brahmins)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub If you are feeling compunction in the matter of the unhappy women and children who are left forlorn by unscrupulous persons? Or you ar
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e unhappy for the matter of the goddess of learning being handled by Brahmins adicted to acts against the principles of religiosity? Or you may be sorry to see that the Brahmins have taken shelter of the administrative family where Braminical culture is
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not respected.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is a plight for the people of the earth that in the age of Kali the women and the childern along with Brahmins and cow will be negle
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cted grossly in the matter of their protection. In this age illicit connection with women will render many women and childern uncared for. Circumstancially the women will try to become independent of the protection of man and marriage will be performed a
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s a matter of formal agreement between man and woman resulting in most cases the childern will be not taken care of properly. The Brahmins are traditionally intelligent class of men in the society and as such they will be able to pick up modern education
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to the topmost rank but so far moral and religious principles are concerned they shall be the fallen number one. Education and fallen in character go ill together but such things will go on as parallel to one another. The administrative heads as a class
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will condemn the tenets of vedic wisdom and will prefer to conduct a so called secular state and yet the so called educated Brahmins will be purchased by such unscupulous administrators. Even a philosopher and writer of many books on religious principle
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s may also accept an exhalted post in a government which denies all moral codes in the shastras the Brahmins are specifically restricted in acceptance of service. But in this age they will not only accept service but they will do so even it is of the mea
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nest quality. These are some of the symptoms of the Kali age. And they are harmful to the general welfare of the human society.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.22
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 22
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kim kashatra bandhun kalina upasristah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rastrani va tair avaropitani
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Itas tato vasanapana vasah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Snana vyavaonnmukha jivaolkan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whether, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Kshatarabandhun\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub unworthy administrators, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalina\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the influence of the age}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Kali, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upasristah\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bewildered }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rastrani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub state affairs, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tair}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avarapitani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub put into disor
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der, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Itas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97here, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatas}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97accepting foodstuff, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pana}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97drink, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97residence, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Snana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97bath, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyavayo\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sexual intercourse, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Unnvmukha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lnclined,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jivalokam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub human society.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The so called administrators are now bewildered by the influence of this age of Kali and thus they have put into disorders all state a
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ffairs. Whether you are lamenting such disorderly things ? The people in general now do not follow the rules and regulations for eating, sleeping, drinking, mating etc and now they are inclined to do such things any where and every where. If you are unha
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pay for this ?
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are, some necessities of life on par with the lower animals and they are eating sleeping fearing and mating. These bodily demands
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are equally good both for the human being and the animals. But the human being has to fulfil such desires not like animals but like a human being. A dog can mate with a bitch before the public eyes without hesitation but if a human being does so the act
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will be considered as public nuisance and the person doing so will be criminally prosecuted. Therefore for the human being there are some rules and regulations even for fulfilling common demands. When the human society will avoid such rules and regulati
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ons it will be so done bewildered by the influence of the age of Kali. In this age the people are indulging in such neccessities of life without following the rules and regulations and this deterioration of social and moral rules is certainly lamentable
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on account of the harmful effects of such beastly behaviour. In this age the fathers and the guardians are not happy with the behaviour of their wards but they must know that so many innocent children are victims of bad association awarded by the influen
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ce of this age of Kali. We know it from Srimad Bhagwatam that Ajamil an innocent son of a Brahmin was passing the road and he saw a Sudra pair sexually embraced. This attracted the boy, and later on the boy became a victim of all debaucheries in the late
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r days of his life. From a pure Brahmin he fell down to the position of a wretched urchin and it was all due to the bad association. There was one victim like Ajamil in those days gone by but in this age of Kali the poor innocent body and students are da
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ily victims of the cinema shows which attract men only for the matter of sex induldence. The so called administrators are all untrained in the affairs of a Kashatriya. The Kastriyas are meant for administration as the Brahmins are meant for knowledge and
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guidance. The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kshatriyabandhu }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means the so called administuators or persons promoted to the post of
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the adminittrator without prpper training by culture and tradition Now a days they are promoted to such exhalted posts by the votes of people who are themselves fallen in the rules and regulations of life. How they can select a proper man who are themse
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lves fallen in the standard of life. Therefore, by the influence of the age of Kali everywhere politically, socially or religiously everything is topsyturvied and therefore for the sane man they are all regretable factors looking forward to the general w
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elfare of the human society.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.23
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yad va amba te bhuri bharavatara
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krita avatarasya harer dharitri
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Antahritasya smarati visrista
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Karmani nirvan vilambitani.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Va-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may be, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub oh}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mother, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuri}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97heavy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Load, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vatar
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a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97decreasing}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the load, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krita-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub done, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avatarasya-}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who incarnated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Harer-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord Sri Krishna }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharitri}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Antarhritasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub him who is now out of sight, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smarat
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i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while thinking of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visrista\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub all that were performed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Nirvan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97salvation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vilambitani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub that which entails.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh mother earth, the Supreme Personailty of Godhead Hari incarnated Himself as Lord Sri Krishna just to unload your heavy burden whate
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ver He has had done here they are all transcendental activities cementing the path of liberation. You are now bereft ofd His presence and probably you are thinking of those activites and feeling sorry in their absence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The activities of the Lord includes liberation but they are more relishable than the pleasure derived from Nirvana or liberation. Accor
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ding to Srila Jiva Goswami and Viswnath Chakravarty Thakur the world used here is }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nirvanabidambitani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that
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which minimses the value of liberation. To attain }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nivana}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub or}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub liberation one has to undergo severe type of }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tapasya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub austerities but the Lord is so merciful that He incarnates to diminish the overburden of the earth and simply by rememb
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ering such activities one can defy the pleasure derived from Nirvana and reaches the transcendental abode of the Lord to associate with Him eternally engaged in His blissful loving service.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.24
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 24
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Idan mama achaksba tava adhimulam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vasundhare yena vikarsitasi.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kalena vate valina valiyasa
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Surarchtiam king hritam amba sonbhagam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Achaksha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Kindly inform, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Taba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Adhimulam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the root cause of your tribulations, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasundhare}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the reservoir of all riches, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vikarsita
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si\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reduced to much weakness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97by the influence of time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valina}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97very powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valiyasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97more powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Surarchitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97adored by the demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kim}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whether, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97taken away. }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mother, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Soubhagam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fortune.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Mother, you are the reservoir of all riches, you may inform me about the root cause of your tribulations by which you have been reduce
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d to so much weakness. I think that the powerful influence of time, which conquer over the most powerful, might have forcibly taken away all your fortune which was adored even by the demigods.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By the Grace of the Lord each and every planet is created fully equipped. So this earth is not only fully equipped with all the riches
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for the maintenance of the inhabitants but also when the Lord descendes by His incarnation on the earth the whole atmosphere becomes so much enriched with all kinds of opulences that even the denizens of heaven worship it with all attention. But by the w
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ill of the Lord the whole thing can at once be changed into a different condition. He can do and undo a thing at His sweet will and as such no body should consider himself as self-sufficient or independent of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.25
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 25
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Dharani uvacha :
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhavan hi veda tatsarvamyet mam dharma anuprichhasi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chaturbhir vartase yena padair loka sukhabahai.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Dharaniuvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mother earth replied, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavan}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your goodself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Veda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub know, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatsarva\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all that you have enquired from me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharma}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Oh the Personality of religious principle, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anuprichhasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub You}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub have enquired one after another, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Chaturbhir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub four, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vartase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do you exist, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Yena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the legs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Loka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in each and every planet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sukhabahai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub increasing the happiness.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The earthly deity in the form of a cow thus replied to the Personality of religious principles in the from of a bull, "Oh Dharma whate
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ver you have enquired from me they are all known to you and yet I shall try to reply all those. You too also maintaned your four legs and increased the happiness of all over the universe by the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub mercy of the Lord"
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The principles of religions are laid down by the Lord Himself, and the executor of such laws is the Dharamraj or Yamraj. Such principle
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s do work on fully in the age of Satya Yuga; in the Treta Yuga and they are reduced by a fraction of one-fourth, in the Dwapara they are reduced to one-half and in the Kali Yuga they are reduced to one fourth gradually dininishing to the zero point; and
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then devastation takes place. Happiness of the world depends proportionately on the maintenance of the religious principles individually or collectively. The best part of valour is to maintain the principles inspite of all kinds of odds and thus be happy
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during the span of life ultimately returning back to home back to Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.26-30
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS No.'s 26-30
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Satyam spucham daya kshantis tyagah santosha arjavam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samo damas tapah samyam titiksha uparatim srutam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jnanam virakti aischaryam souryam tejo valams smritih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swatantram kousalam kantir dhairyam ardavam eva cha.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pragalbhyam prasrayah seelam saha ejah valam dhagah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gambhiryam sthairyam astikyam kirtimano anahamkritih.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yete cha anye cha bhagawan nitya yatra mahagunah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prathya mahatwam ichhatbhir na viyanti sma karhichit.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tena ham gunapatrena sri nivasena sampratam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sochami rahitam lokam papmana kalina ikshitam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub truthfulness, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Soucham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cleanliness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Daya\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not to tolerate other's unhappiness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub To}{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub control oneself even there is cause of anger, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Tyagah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Magnanimity,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Santosha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97self-satisfaction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjavam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub straight forwardness, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fixed up}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Damas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub firmness of the sense organs, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tapah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub true to one's responsibility, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Samyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indiscrimination of friend and foe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Titiksha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97tolerate offence by others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uparatim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97indifferent to loss and gain, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub following scriptural injunctions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Jnanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowledge (self-realisation), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Virakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97unattached to sense enjoyment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aischaryam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97leadership, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Souryam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97chivalry, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tejo\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub influence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to render possible wha
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t is impossible, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smritih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to find out proper duty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Swatantram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not to depend on other, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kousalam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dexterity in all activities. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kantir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beauty, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhairyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97undisturbed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ardavam\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub soft or kindhearted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pragalbhyam\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ingenuity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prasrayah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97gentilit
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y, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Seelam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mannerly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saha\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub determination, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ojah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfect
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krowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97proper execution, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Bhagah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub object of enjoyment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gambhiryam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97ever joyful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sthairyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub immovable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Astikyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97faithfulness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritir}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fame, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worshipable, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anahamkritih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pridelessness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yete\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anye cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also others many, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Nitya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97everlastingly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub where, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahagunah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great qualities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Prarthya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97worth to possess, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahatwam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub greatness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ichhatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who desire so, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viyanti}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97deterierates, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ever, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karhichit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at any time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tena}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by Him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub myself, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gunapatrena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the reservoir of all qualities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97goddess of fortune, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nivasena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by
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the resting place, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sampratam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very recently, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Sochami\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am thinking of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rahitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97bereft of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97planets, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Papmana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the store of all sins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalina\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the Kali, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ikshitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97purviewed by.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "And in whom, 1. truthfulness, 2. cleanliness, 3. intolerance of other's unhappiness, 4. the power of controlling anger, 5. self-satis
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faction, 6. straightforwardness, 7. fixity of mind, 8. controlling the sense organs, 9. Responsibility, 10. equality, 11. tolerance, 12. equanimity, 13. faithfulness, 14. knowlege, 15. absenced of sense enjoyment, 16. leadership, 17. chivalry, 18. influe
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nce, 19. power of making everthing possible, 20. discharging proper duty, 21. complete independence, 22. dexterity, 23. fullness of all beauty 24. of equipostion, 25. kind heartedness. 26. ingenuity. 27. gentility, 28. Magnanimity, 29. determination, 30.
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perfection of all knowledge, 31. proper execution, 32. possession of all object of enjoyment, 33. joyfulness, 34. immovablity, 35. fidelity, 36. fame, 37. being worshipable, 38. pridelessness, 39. being the Personality of Godhead, 40. eternity-and many
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other transcendenal qualities are eternally present never to be separated from Him, that Personality of Godhead the reservoir of all goodness and beauty, Lord Sri Krishna has now closed his transcendenral pastimes from the face of the earth and in his ab
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sence the age of Kali has spread its influence everywhere and I am actually sorry to see this conditton of existence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Even it is possible to count the atoms after smashing the earth into powder, still it is not possible to estimate unfathomed transcende
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ntal qualities of the Lord. It it said that Lord Anantadeva has tried to expostulate the transcendental qualities of the Supreme Lord by his numberless tongues and that for numberless years together still it has been impossible to estimate the factual qu
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alities of the Lord. The above statement of the qualities of the Lord is just to estimate his qualities as far as a human being is able to see in Him. But even it is so the above qualtites can also be divided into many subheading. Accordtng to Srila Jiva
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Goswmi item No. 3. can be subdivided into 1. protection of the surrendered souls and 2. well wishes for the devotees particularly. In the Bhagwat Geeta we have it from the statement of the Lord that he wants every soul to surrender unto Him only and by
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doing so he assures every one to give protection from the reactious of all sins. Therefore unsurrendered souls are not devotee of the Lord and as such there is no particular protection for every one in general. For the devotees He has particularly all go
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od wishes and those who are actually engaged in loving transceendental shrvice of the Lord, He has particular attention for such devotee and alwyas He gives direction to such pure devotees as it may help the devotee in the matter of discharging his respn
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osibility on the path of back to home, back to Godhead. By his quality (10) the Lord is equally kind to every one as much as the sun is equal in distributing its rays over every one equally but still there are many who are unable to take advuntage of the
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equal sun rays. Similarly the Lord syas that surrendering unto Him is the guarantee for all protection from Him but unfortunate persons are unable to accept this proposition and therefore they suffer from all material miseries. So even though the Lord i
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s equally well wishing to every one the unfortnnate living being due to bad association only is unbale to accept His instructions in toto and for this the Lord is never to be blamed for. He is called welwisher partiality for the devotees only. It appears
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to be the quality of partiality by the Lord for His devotees but factually the onus rests on the living being to accept or reject the equal treatment by the Lord.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Item No. 7 fixity of mind can be expnaded so that the Lord never deviates from His word of honour. Whomever does He give assurance for
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protection, the promise is executed at all circumstances. It is the duty of the pure devotee to be fixed up in the discharge of duty entrusted to him by the Lord or the Lord's bonafide representative the spirstual master and the rest is carried on by th
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e Lord without any break.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Responsibility of the Lord is also unique. The Lord has no responsibility practically because all His work is done by His different ap
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pointed energies. But still He accepts voluntary responsibilities in the matter of displaying different roles in His trascendental pastimes. When as a boy He was playing the part of a cowboy as son of Nanda Maharaj he discharged the responsibility perfec
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tly. Similarly when He was playing the part of a Kshatriya youngman as the son of Maharaj Vasudeva He displayed all the skill of a marshal spirited Kshatriya. In almost all cases the Kshatriya king has to secure a wife by fighting or kidnapping the girl.
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This sort of behaviour for Kshatriya is eulogistic in the sense that a Kshitriya must show his power of chivalry before his would be wife so that the daughter of a Kshatriya is pleased to see the valour of her would be husband. Even Personality of Godhe
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ad Sri Rama also displayed such spirit of chivalry during his marriage. He broke the strongest bow called Haradhanu and achieved the hand of Sita Devi the mother of all opulence. It is practically the display of Kshatriya spirit during marriage festival
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and there was nothing wrong in such fighting. Lord Sri Krishna discharged such responsibility fully because although He had more than 16000 sixteen thousands of wives in each every case He fought like a chivalrous Kshatriya and thus secured a wife. To fi
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ght sixteen thousands of times for securing sixteen thousands of wives is certainly possible by the Supreme Personality of Godhead and not by any one else. Similarly he displayed full responsibility in the matter of every actions in His diffeent transcen
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dental pastimes.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Item No. 14 Knowledge can be further extended into five subheadings namely 1. intelligence, 2. greatfulness, 3. power of understanding
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the circumstantial environments of place, object and time. 4. Perfect knowledge of every thing and 5 Knowledge of the self. Only the fools are ungrateful to their benefactors. The Lord however does not require to be benefited by any one else besides Him
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self because He is full in Himself and still He feels benefited by unalloyed services of devotee. The Lord feels grateful to His devotees for such unsophisticated, unconditional service of a devotee and tries to reciprocate it by rendering service to suc
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h devotees although the latter also have no such desire from the heart. Transcendental service of the Lord is itself a transcendental benefit for the devotee and therefore the devotee has nothing to expect from the Lord. On the assertion of Vedic aphoris
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m }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sarvam Khalu Idam Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub we can understand that the Lord, by His omnipresent rays of Personal effulgen
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ce called by the name }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmajyoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ,\'97is all pervading inside or outside of everything like the omniprese
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nt material sky and as such He is also Omniscient of everything.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So far as the beauty of the Lord is concerned He has some special features of His personal body distinguished from all other living be
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ings and over and above that He has some special attractive beautiful features by which He attracts}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the m
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ind of even Radharani the supermost beautiful creation of the Lord. He is known, therefore, as Madan Mohan or One who attracts the mind of the Cupid even. Srila Jiva Gosami Prabhu has scrutinisingly annalysed other transcendental qualities of the Lord an
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d affirms that Lord Sri Krishna is the Absolute Supreme Personality of Godhead (Param Brahman). He is omnipotent by His inconcievable energies and therefore He is the Yogeswara or the Supreme Master of all mystic powers. Being the Yogeswara His eternal F
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orm is spiritual or combination of eternity bliss and knowledge. The non-devotee class can not understand the dynamic nature of His knowledge because they are satisfied reaching up to His eternity form of knowledge. All great souls aspire after being equ
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al in knowledge with Him means greatness of His eternal knowledge or in other words it means that all other's knowledge is ever insufficient flexible and measurable whereas the knowledge of the Lord is everfixed and unfathomable. Srila Suta Goswami affir
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ms in the Bhagwatam that although He was observed by the citizens of Dwarka every day, they were ever increasingly anxious to see Him again and again. The living being can appreciate the qualities of the Lord as the ultimate goal but they cannot attain t
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he status quo of such equality. This material world is a product of the Mahat Tattwa which is a state of the Lord's dreaming condition in His }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoganidra}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mystic slumber in the causal ocean and yet the whole thing appears to be as factual presentation of His creation. This means that the Lord's dreaming conditions are also factual manifestations. He can
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therefore, bring about everything at His transcendertal control and as such whenever and wherever does He appears He does so in His fullness without deviation of any fractional percentage of His full potency.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord being all that is described above, it is He only who can maintain the affairs of the creation and by His so doing He gives sa
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lvation even to His enemies who are killed by Him. He is attractive even to the topmost liberated soul and as such He is worshipable even by Brahma and Shiva the greatest of all demi-gods. Even by His incarantion of Purushavatara He is the Lord of the cr
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eative energy. The creative material energy is working under His directions as it is confirmed in the Bhagwat Geeta (B.G. 9/10) He is the control switch of the material energy and to control the material energy in the innumerable universes He is the root
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cause of innumerble incarnations in all the universes. There are more than five lacs of incaranations of Manu only in one universe besides other incaranations and thus we can simpiy imagine the number of His different incarnations in different universes
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. In the spiritual world however beyond the Mahat Tattwas there is no question of incarnations but there are plenary expansions of the Lord in the different Vaikunthas. The planets in the spiritual sky are at least three times more than they are within t
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he innumerable universes in the Mahattatwa. And all these Narayana forms of the Lord are but expansions of His Vasudeva feature and as such He is both Vasudeva and Narayana and Krishna simultaneously. He is "}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Sri Krishna govinda hare murare, He natha narayuna Vasudeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub " all in one. His qualities therefore cannot be counted by any one however great may one b
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e.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.31
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atmanam cha anousochami bhavantam cha amrottamam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Devan pitrin rishin sadhun sarvan varnas tatha ashraman.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97my self, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anusochami\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lamenting on, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavantam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your self,}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as well as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amarattaman\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the best amongst the demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ab
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out}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rishin\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub about}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sages, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitrin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub about the denizens of Pitriloka planet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Sadhun\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub about the devotees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub all of them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Varnan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sections, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Tatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashraman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97orders of human beings.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I am thinkig about my self and oh the best amongst the demigods for yourself also as well as for all the demigods, sages denizens of t
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he Pitriloka, about the devotees of the Lord and all men obdient to the system of Varna and Ashrama in the human society
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To effect perfection of human life there is series of co-operative link between man to demigods, sages, denizens of the Pitriloka, devo
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tees of the Lord and the scientific system of Varna and Ashrama orders of Life. Distinction of human life and animal life therefore begins on the background of the scientific system of Varna and Ashrama guided by the experience of the sages and in relati
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on with the demigods gradually rising to the summit of re-establihment of our eternal relation with the Supreme Absolute Truth Personality of Godhead Lord Sri Krishna. When the God-made Varnashram Dharma, which is strictly meant for cooperation with the
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machinary of developing animal consciousness to human consciousness and from human consciousness to Godly consciousness of perfect living condition, is broken by advncement of foolishness of the human being, at that time the whole system of peaceful prog
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ressive life is at once disturbed. In the age of Kali the first attack of the venomeous snake is struck on the God-made Varna Ashrama Dharma and thus a person properly qualified as a Brahmin is called a Sudra and Sudra by qualification is passing on as t
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he Brahmin all on the false sense of birth right claim. To become Brahmin by the birthright claim is not at all bonafide although it may be fnlfilment of one of the conditions but the real qualification of a Brahmin is to be situated on the strength of c
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ontrolling the mind, the senses, stamina of tolerance, simplicity, cleanliness, knowledge, devotion and faith in the Vedic wisdom and truthfulness. In the present age consideration of the necessary qualification is being neglected and the false birthrigh
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t claim is being supported even by a much popular sophisticated poet and author of 'Ramcharit Manas'.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This is all due to the influence of the age of Kali and Mother earth represented as the Cow was lamenting the regretable condition.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.32-33
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS No.'s 32-33
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brahmdayo vahutitham yad apanga-moksha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kamas tapah samacharan bhagwat prapannah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa sreeh swavasa aravindavanam vihaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yad pada soubhagam alam bhajate anurkta.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasya aham abja kulisha ankusa ketu ketaih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Srimat padair bhagavatah samalamkritangi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Trin ati arocha upalabhya tatoh vibhutim
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Lokan sa mam vyasrijat utsmayatim tadante.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmadayo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97demigods like Brahma and others, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vahutitham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for many days, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of Lakshmi the goddess of fortune, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apangamoksham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub glance of grace,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kamas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being desirous of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Tapah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub penances, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samacharan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97executing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Personality of Godhead, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prapannah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surrendered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub She the Goddess of Fortune,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sreeh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97Lakshmiji, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swavasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Her own habitation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Aravindavanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the forest of lotus flower, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vihaya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub leaving aside, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whose, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub feet;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Soubhagam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all billsful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without hesitation, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhajate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worshsps, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anurakta\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being attached, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub His, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Myself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abja}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Lotus flower, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kulisha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thunderbolt,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ankusha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the rod for driving elephant, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Ketu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97flag, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ketaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub impressions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srimat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the owner of all opulence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Padair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the palm of the feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagvatah\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samalamkritangi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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one whose body is so decorated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Trin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub three, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Ati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub superseding, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arocha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub beautifully decorated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upalabhya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having obtained, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatoh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vibhutim\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub specific, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the planet, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyasrijat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gave up, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utsamuyatim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97while feeling proud, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tadante\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at the end.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Lakshmiji the Goddess of Fortune, whose glance of Grace was sought after by demigods like Brahma and others and thus for many a days t
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hey surrendered unto the Personality of Godhead,\'97did give up her own place of habitation the forest of lotus flower and engaged Herself in the service of the Lotus Feet of the Lord. I was endowed with specific power of superseding the fortune of all t
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he three planetary system for being decorated with the impression of the flag, thunderbolt, rod for driving the elephant and lotus flower which are signs of the lotus feet of the Lord, but at the end when I felt of being so fortunate, the Lord left me.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The beauty and opulence of the world can be enhanced by the Grace of the Lord and not by any manmade palanning. When the Lord Sri krish
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na was present on the earth the impressions of the special signs of His palm of the lotus feet were being stamped on the dust and as a result of this specific grace on the earth the whole atmosphere was as perfect as it ought to have been. In other words
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the rivers, the seas, the forests, the hills and the mines which are the supplying agents for the necessaries of the man and the animals, were fully discharging their respective duties and therfore the riches of the world surpassed all the riches of all
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other planets or the three planetary systems of the universe. One should therefore ask the Grace of the Lord for being present always on the surface of the earth so that we may be favoured with His causeless mercy and be happy having all necessaries of
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life exuberantly. One may ask how we can detain the Supreme Lord on this earth after His mission is fulfilled and His leaving this earth for His own abode? The answer is that there is no need of detaining the Lord but the Lord being omnipresent He can be
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present with us if we want Him at all. By His omnipresence potency He can always be with us if we are attached with His devotional service in the manner prescribed in nine transcendental service of hearing, chantitg, remembering etc.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is nothing in the world with which the Lord is disconnected. The only thing we must learn is to excavate the source of connectio
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n and be thus linked up with Him by offenceless service. We can do so being connected with Him by transcendental sound representation of the Lord. The holy name of the Lord and the Lord Himself are two identical things and one who chants the holy name of
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the Lord in offenceless manner can at once realise that the Lord is present before him. Even by vibration of radio sound we can partially realise the presence of the sound relativity and by resounding the sound of transcendence we can verily feel the pr
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esence of the Lord. In this age when everything is poluted by the contamination of Kali it is instructed in the Scriptures and preached by Lord Sri Chaitanya Mahaprabhu that by chanting the holy Name of the Lord, we can at once be free from the contamina
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tion gradually rising to the status of transcendence for going back to Home back to Godhead. The offenceless chanter of the Holy Name of the Lord is as good an asupiciousness as the Lord Himself and arrangement for movement of such pure devotees of the L
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ord all over the world can at once change the troublesome face of the world. By propagation of the chanting of the Holy Name of the Lord only we can be immune from all effects of the age of Kali.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.34
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 34
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yo vai mama atibharam asurabansa rajnam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Akshuhoini satam apanudadat atmatantrah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam dustham anupadam atmani pourasena
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sampadayan yadusu ramyam abibhrat angam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97He who, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vai}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atibharam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub too much burdensome, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asurabansa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub belonging to the unbeliever class, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajna\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the kings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akshouhine\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub One
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division of military phalanx consisting of\chftn{\*\footnote\chftn 21870 chariots, 21870 elephants, 106960 infantry, 65600 cavalry makes a division of Akshouhiai phalanx.}*, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub such}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hundreds of divisions
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apanudadat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub extirpated }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atam
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atantrah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self sufficient, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub unto you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dustham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub put into}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub difficulty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anupadam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub devoid of standing stength, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub internal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Pourusena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by dint of energy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sampadayan\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub executing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Yadusu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the Yadu dynasty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ramyam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendentally beautiful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abibhrat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub accepted }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Angam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97body.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the personality of religiousity, I was too much overburdened by the undue military phalanx of Akshouhini divisions by the kings of
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unbeliever class and I was relieved by the Grace of the Personality of Godhead. Similarly you were in distressed condition lessened by your standing strength and as such he also incarnated to get you relieved from such condition by His internal energy ap
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pearing in the family of the Yadus.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asura}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub class of men on the surface of the world want to enjoy life of sense gratifcation even at the cost of other's happiness. Inorder to fulfil this ambitio
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n of life the Asuras, specially the kings or the state executive heads, belonging to the unbeliever class of men, try to equip themselves with all kinds of deadly weapons preparing to bring about a war in the peaceful society. They have no other ambition
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than personal aggrandisemnt and as such the mother earth feels overburdened by such undue increase of military strength. By increase of such Asurik population the principles of religiosity}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub becomes hamperred and the total result is that all the people of the world become unhappy, specially the devotee or Deva class of men feel too much for this anomalies
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of the Asurik civilization of self aggrandisement.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In such situation only the Personality of Godhead incarnates just to vanquish the unwanted Asuras and to re-establish the ture}{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub principles of religiosities. The misssion of the Lord Sri Krishna was this and He fulfilled it.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.35
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 35
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ka va saheta viraham purushottamasya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prema avaloka ruchirasmita valgujalpai.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sthatryamsamanam aharat madhu manininam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Romotsavo mama yad anghri vitankitayah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97who, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97either, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saheta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub can tolerate, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viraham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97separation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Purushottamasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Supreme Personality of Godhead, Prema-loving, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ava
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loka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97glancing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ruchirasmita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub pleasing smile, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vaglujalapi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hearty appeals, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Sthairyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97gravity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97along with passionate wrath, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aharat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97conquered, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sweetheart }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manininam}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97women like Satyabhama and others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ramotsovo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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enjoying with women, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anghri}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vitankitayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub imprinted with.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Who can therefore tolerate the pangs of separation from that Supreme Personality of Godhead ? He could conquer the gravity and passion
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ate wrath of His sweetheart women like Satyabhama and others by His sweet smile of love, pleasing glance and hearty appeals. When He traversed over my surface (earth) I would be immersed with the dust of His lotus feet and thus being sumptuously covered
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by grasses it would appear like hairs standing on me in pleasure.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There were chances of separation between the Lord and His thousands of queens on account of the Lord's being absent from home but so fa
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r His connection with earth was concerned the Lord would traverse by His lotus feet some where or other and therefore there was no chance of separation from His Lordship and the surface of the earth. Since the Lord had left he surface of the earth on acc
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ount of His return to His spiritual abode, the feelings of separation of earth was more acut ethan any ono else.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.16-1965:1.16.36
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 36
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tayor evam kathayato prithivi dharmayos tada.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Parikshit nama rajarshi praptah prachim saraswatim
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tayor\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub between them, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Evam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kathayato\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engaged in coversation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prithivi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub earth, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharamyos\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and the Personality of Dharma}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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, Tada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97at that time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parikshit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub King Parkshit }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Rajarshi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at saint amongst the kings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parptah\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub became present, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prachim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub flowing}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub towards the east, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarsawtim\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub River Saraswati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The earth and Personality of regiosity were thus enaged in conversation and at that time the saintly King Maharaj Parikshit reached on
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the shore of Saraswati river flowing twards the east.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakativedanta Purports }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub of the First Canto Sixteenth Chapter of Srimad Bhagwatam in the matter of 'How Parikshit Received The Age of Kali,'
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1.17-1965: Punishment And Reward of Kali
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub SEVENTEENTH CHAPTER
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Punishment And Reward of Kali
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.1
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Suta Uvaaha:
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatra Gomithunam raja hanyamana anathabat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dandahastam cha vrisalla dadrishe mripa lanchhanam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Suta uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta Goswami said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereupon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gomithunam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the pair of cow and bull, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hanyamanam}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being beaten by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anathabat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apea
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ring to be bereft of owner, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dandahastam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with logger in the hand, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrisalam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lower caste Sudra, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dadrishe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub observed, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nripa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lahchhanam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dressed like.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Suta Goswami addressed the Rishis headed by Sounaka and said, 'After reaching the place Maharaj Parikshit observed it that a lower cas
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te Sudra dressed like a king with loggger in the hand was just beating a pair of cow and bull, as if they were bereft of the owner.'
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Principal signs of the age Kali is that lower caste Sudras i.e.men, without any brahminical culture and spiritual initiation, would be
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dressed like the administrators or kings and the principal business of such non}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Kshatriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rulers will
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be to kill the innocent animals specially the cows and the bull who shall be unprotected by their masters namely the bonafide Vaishyas or the merchantile community. In the Bhagawat Geeta (B.G. 18/44) it is said that the Vaishyas are meant for dealing in
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agriculture, cow protection and trade. In the age of Kali the degraded Vaishyas or the so called merchantile men are more engaged as supplying agent to the slaughter-houses than protecting the cow and the bull. The Kshatriyas are meant for protecting th
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e human being citizens of the state while the Vaishyas are meant for protcting the cows and the bulls and utilise them in the matter of producing grains and milk. The cow is meant for delivering milk and the bull is meant for producing grains.\chftn{\*
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\footnote\chftn So the cow is the mother and the bull is the father of human being. The father and the mother must be given all protection and not to be killed.}* But in the age of Kali the Sudra-class men will be on the post of administrators and the co
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ws and the bulls or the mother and the father without being protected by the Vaishyas will be subjected to be beaten in the slaughter-house organised by the lower caste administrators.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.2
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vrisam }{\i\f0\fs28\cf0 mrinalbhavalam mehantam iva vibhyatam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vepamanam padaikena seedantam sudrataditam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrisam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the bull, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mrinaladhavalam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as white as the white lotus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mehantam\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub urinning, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as if, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vibhytam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being too much afraid of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vepamanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97trembling, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padaikena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97standing on one leg only, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Seedantam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97terrified by, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sudrataditam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being beaten by a Sudra.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The bull was as white as the white Lotus flower and was terrified of being beaten by the Sudra; it was too much afraid of him and thus
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trembling and standing on one leg was urining.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The next symptom of the age of Kali is that principles of religions which are all spotless white like the white lotus flower, will be a
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ttacked by the uncultured Sudra population of the age. Such attacking people may be descendants of Brahmin or Kshatriya forefathers but in the age of Kali for want of sufficient education and culture of Vedic wisdom, such Sudra like population will defy
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the principles of religion and persons who are religiously endowed will be terrified by such Sudra class of men. They will declare themselves belonging to no religious principles and many 'isms' and 'cult' will spring up in the Kali Yuga only for killing
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the spotless bull of religiosity. The state will be declared as }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub secular or without any particular principle of religion }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub and as a result of this there will be total indifference to the principles of religion, the citizens will be free to act as they like without any respect for }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sadhu,
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Sastra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . The bull was
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standing on one leg means that the principles of religiousity are gradually being diminished or practically without any standing and even that fragmental existence of religious principles would be embarrased by so many obstacles as if in the trembling c
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ondition of falling down at any time.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.3
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gam cha dharmadugham deenam bhrisam sudra padahatam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vivatsam asruvadaham kshamam yava samichhatim
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the cow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmadugham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub as}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beneficial as one can draw religiosity from her, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deenam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub now rendered poor, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhrisam}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97distressed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sudra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the lower
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caste, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padahatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beaten by the leg of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vivatsam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without any calf, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asruvadanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97with tears in the eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very weak, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97grass, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samichatim}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as if desiring to have some grasses to eat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The cow is also as beneficial as one could draw out religious principles from her, but she is now rendered poor, without any calf and
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being beaten by the leg of a Sudra, she is too much distressed with tears in her eyes and being too weak she is hankering after some grass on the field.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The next symptom of the age of Kali is the distressed condition of the cow. Milking the cow means drawing the principles of religiosity
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in liquid form. The milk means cow's milk because it is liquid form of religious principles. The great Rishis and Munis would live only on the subsistence of milk. Srila Sukadeva Goswami would go to a householder while milking the cow and he would simpl
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y take a little quantity of it for subsistence. Even fifty years before no body would deprive a Sadhu for a pound or two of milk and every householder would spare milk like water. For a }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Sanatanist}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (the follower of Vedic principles) it is duty of every householder to have cows and bulls as houehold paraphernalia not only for drinking milk but also for
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deriving religious principles from her. The Sanatanist worhips cow on religious principles as much as a Brahmin is so respected. The cows milk is required for the purpose of sacrificial fire and by performing sacrifices the householder can only be happy.
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The cow with her calf is not only beautiful to look at but also it gives satisfaction to the cow and happily she delivers milk as much as possible. But in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali Yuga }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the calves are separated from the cow as early as possible for purposes which may not be mentioned in these pages of Srimad Bhagwatam. The cow stands with tears in the eyes and the Sudra
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milkman draws artificially milk from the cow and when there is no milk the cow is sent for being slaughtered. These great sinful acts, of the human being, are responsible for all the troubles in the present society. They do not know what they are doing i
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n the name of advancement of economic development. The influence of Kali will keep them in darkness of ignorance and inspite of all endeavours for peace and prosperity of the human society at large, they must try to see the cows and the bulls happy in al
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l respects. Foolish people do not know how happiness is earned by making the cows and bulls happy but it is a fact by the law of nature. Let us take it from the authority of 'Srimad Bhagwatam' and adopt the principles for all round happiness of the human
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-kind.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.4
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 4
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prapachha ratham adhudhah kartaswara parichhadam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Megha gambhiraya vacha samaropita karmukah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prapachha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97enquired, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ratham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chariot, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhudha\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seated on, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kartaswara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97gold, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parichhadam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub embossed with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Megha}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cloud, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gambhiraya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exonerating, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sound, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samaropita}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97well equipped, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karmukah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arrows and
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bow.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj Parikshit seated on the gold embossed chariot and well equipped with arrows and bow asked him in an exonerating sound of cloud
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.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub An administrative head or king like Maharaj Parikshit with full gravity of majestic authority and well equipped with weapons to chastis
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e the miscreant, can challenge the agents of the age of Kali and then only it will be possible to counteract the reaction of the degraded age. And in the absence of such strong executive head there is always disruption of transquility in the general stat
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us of the human society. The elected show-bottle executive head, as representative of degraded public, can not be equal with a strong king like Maharaja Parikshit. The dress or style of royal order does not count but it is the action which is counted.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.5
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kas tam mat sharane loke valat hansi avalan vali
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Naradeva asi vesena natavat karmana adwijah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97who are, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97my, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sharane\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub under protection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Loke\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97by force, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hansi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97killing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Avalan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are helpless, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vali}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97although full of strength, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Naradeva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manly god, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97appear to be, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vesena}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the dress, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Natavat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like a th
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eatrical player, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karmana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by deeds, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Adwijah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a man not born twice by culture.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh who are you ? You appear to be strong enough and still you dare to kill, within my protection, those who are helpless ? By dress yo
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u pose to be a manly god (King) but by your deeds you are against the principles of the twice born Kshatriya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Brahmins, Kshatriyas and Vaishyas are called twice-born because for these higher class of men there is one birth by parental conjug
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ation and there is another birth of cultural rejuvination}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by spiritual initiation from the bonafide Achar
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ya or spiritual master. So Kshatirya is also a twice-born like the Brahmin and his duty is to give protection to the helpless. The Kahatrya king is considered to be the manly-God or representative of God for giving protection to the helpless and chastisi
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ng the miscreants. When ever}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub there is anomalies in this routine work by the administrators there is incar
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nation of the Lord for re-establishing the principles of Godly kingdom. In the age of Kali the poor helpless animals specially the cow which is meant for receiving all sorts of protection by the administrative heads, are killed without any restriction. A
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s such the administrative heads under whose nose such things}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub happen, are so called representatives of God
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. Such powerful administrators are rulers of the poor citizens by dress or office only, but factually they are worthless lower class of men without any cultural assets of the twice-born. No body can expect any justice or equality of treatment from such o
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nce-born (without any spiritual culture) lower class of men and therefore in the age of Kali every one is unhappy on account maladministration of the state. The modern human society are not twice-born by spiritual culture. Therefore the people's Governme
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nt, by the people who are not twice-born,\'97must be government of Kali in which everyone is unhappy.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.6
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yas tam krishne gate duram saha gandiva dhanwana
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sochya asi asochyan rahasi praharan badham arhasi.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub account of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97you the rogue, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishne\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97having gone away, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Duh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of sight, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97along with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gandiva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the bow of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Dhanwana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub carrier, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sochya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97culprit, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Asi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sta
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nd to be, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asochyan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub innocent, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Rahasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in a secluded place, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Praharan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub beating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Badham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being killed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Arhasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deserve.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub You rogue do you dare to beat innocent cow on account of Lord Krishna's and Arjuna's, the carrier of Gandibha bow, being out of sight
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? As you are beating the innocent in a secluded place, you stand to}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub be a culprit and therefore deserve to b
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e killed.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In a civilization where God is conspicuously banished and there is no devotee warrior like Arjuna, the associates of the age of Kali ta
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ke advantage of this lawless kingdom and arrange for killing innocent animals like the cow in secluded slaughter houses. Such murderers of animals in secluded slaughter houses, stand to be condemned to death by the order of a pious king like Maharaj Pari
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kshit. For a pious king like Maharaj Parikshit the culprit, who kills an animal in secluded place, is equally punishable by death-penalty exactly like a murderer who kills an innocent child in a secluded place.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.7
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Twam va mrinalad havalah padair nyunah pada charan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vrisa rupena kim kaschid devo nah parikhedayan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97yourself, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97either, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mrinaldhavalah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as white as the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lotus, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by three legs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nyunam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being devoid of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one leg, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Charan}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97moving, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrisal\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bull, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rupena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the form of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kim}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whether, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kaschid\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub somebody,}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97demigod, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub our, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parikhedayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub berieving.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thereafter he asked the bull, 'Oh ! who are you either the bull as white as the white lotus or a demigod ? You have lost your three le
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gs and are moving on one only. If you are some demigod and causing us berievement in such form of a bull ?'
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub At least up to the time of Maharaj Parikshit no body could imagine such wretched conditions of the cow and the bull. Maharaj Parikshit
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was, therefore, astonished to visualise such awakward scene. He enquired therefore, whether the bull was not some demigod assumed such wretched condition indicating the future of the cow and the bull.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.8
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na jatu kourevendram dordanda parirambhite
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhutale anutapanti asmin vina te praninam suchah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Jatu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at any time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kourevendranam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the kings in the Kuru dynasty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dordanda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub strength of ar
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ms, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parirambhite\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub protected by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Bhutale\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the
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surface of the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anutapanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97berieve, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Asmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub up}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ti
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ll now, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vina}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97save and except, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thou, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Praninam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the living being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Suchah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tears in the eyes.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub For the first time I have seen you only berieving with tears in the eyes in the kingdom well protected by the arms of the kings of Kur
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u dynasty; otherwise on the surface of the earth no body has ever shed tears on account of royal negligence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Protection of life, by the state administration for both the human being and the animals, is the first and foremost duty of the Governm
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ent. The Government must not make any discrimination in such principles of state duty and it is simply horrible for a pure hearted man that he has to see organised way of animal killing by the state in this age of Kali! Maharaj Parikshit was lamenting th
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e tears in the eyes of the bull and he was astonished to see the unprecedented thing in his good kingdom. Both man and animals were equally protected so far life was concerned. That is the way of God's Kingdom.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.9
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 9
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ma sourebheyatra sucho byetu te vrisalad bhayam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ma rodir amba bhadram te khalanam maye sastavi.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Do not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Sourebheya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the son of Surabhi, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atra\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in my kingdom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sucho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lament, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Byetu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Let there be no, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrisalad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Sudra, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhayam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub causes of fear, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do not, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rodir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cry, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97mother cow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhadram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all good, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Khalanam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the envious, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while I am living, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sastari}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the ruler or subduer.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the son of Surabhi, you need not lament any more now; there is no cause of your being afraid of from this lower class Sudra. And oh
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mother cow so long I am living as the ruler and subduer of all envious, there is no cause for your crying; there is everything good for you.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Protection of the bulls and the cow or for the matter of that all other animals can only be possible when there is a state ruled over b
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y an executive head like Maharaj Parikshit. Maharaj Parikshit addresses the cow as mother just as a cultured twice-born Kshatriya King. Surabhi is the name of the cow which exists in the spiritual planets and specially reared by Lord Sri Krishna Himself.
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As men are made after the form and feature of the Supreme Lord, so also the cows are made after the form and feature of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Surabhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub cow in the spiritual kingdom. In the material world the human society gives all protection to the life of the human being but there is no law for protecting the life of the descendants of Surabhi which can give all protecti
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on to the heman being by supplying the miracle food Milk. But a pious king like Maharaj Parikshit or the Pandavas were fully conscious of the importance of the cow and bull and they were prepared to punish the cow-killer with all chastisement including d
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eath. There had been sometimes agitation for protection of the cow but for want of pious executive heads and suitable law in the state, the cow and the bull could not be given protection by the agitators. The human society may, therefore, recognise the i
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mportance of cow and the bull and thus may give all protections to these important animals in the human society following the foot prints of Maharaj Parikshit. By such protection to the cow and the Bhrahminical culture, the Lord who is very kind to the c
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ow and the Brahmins (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub go}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman
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a hitaya), }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub will be pleased upon us and will bestow upon us real peace.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.10-11
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS No.'s 10 & 11
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yasya rastre prajah sarvas trasyante saddhi asadhubhih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasya mattasya nasyanti kirtir ayur bhago gatih.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Esha ranjno paro dharmo hi artanamarti nigrahah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ata enam badhisyami bhutadruha asattamam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one whose, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rastre\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the state, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prajah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub born living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one and all, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Trasyante}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97are terrified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saddhi}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the chaste, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asadhubhih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the miscreants, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mattasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the illusio
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ned, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nasyanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97vanishes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kirt
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ir}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fame, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayur}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97duration o
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f life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97next good life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Esha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub these are, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajno}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97of the kings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paro}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97superior, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Dharmo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97occupation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Artanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the sufferers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Arti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sufferings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97subduement, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97therefore, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Enam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this man, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Badhisyami\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shall kill, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Bhutadruha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97revolter against other living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asattamah}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the most wretched.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the chaste, the king, in whose state all kinds of born living beings are made to be terrified by the miscreants, such illusioned ki
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ng's good name, duration of life, next good life all do vanish away. It is the prime duty of the king certainly to subdue first the sufferings of the sufferers and as such I must kill this man who is the most wretched because he is revolter against other
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living beings.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When there is some disturbance by the wild animals in a village or town the Government policeforce or others do take action to kill suc
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h wild animals. Similary it is the duty of the Government to kill at once bad social elements such as the thieves, dacoits, murderers ete. The same punishment is also due to the animal killers because the animals of the state are also the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Praja. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Praja means one who has taken birth in that state and they are both the men and the animals. Any born living
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being who does take birth in some particular state, has the primary right to live under the protection of the king. The jungle animals also are subject of the king and they have right to live also and what to speak of the domestic animals like the cow an
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d the bulls.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Any living being, if he terrifies other living being, is the most wretched subject of the king and it requires that the king shall at
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once kill such disturbing element. As the wild animal is killed when it creates disturbances and terrifies the village and towns people, similarly any man who unnecessarily kills or terrifies the jungle animals or other animals must be punished at once.
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By the law of the Supreme Lord all living beings in whatsoever shape it may be, are the sons of the Lord and no one has any right to kill another animal unless it is so ordered by the codes of natural law. The tiger can kill a lower animal for his subsis
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tence but a man cannot kill an animal for his subsistence. That is the law of God Who has created the law that a living being subsists by eating another living being. As such the vegetarians are also living by eating other living being. Therefore, the la
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w is that one should live only by eating specific living beings as they are ordained by the law of God. The 'Ishopanishad' directs that one can live on the direction of the Lord and not at one's sweet will independently. A man can subsist on varieties of
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grains, fruits and milk ordained by God and there is no need of animal food save}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and except in particula
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r cases.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The illusioned king or the executive head, even sometimes advertised as great philosopher and learned scholar, allow to run on slaught
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er houses in the state without any information that torturing the poor animals under the nose of a state executive head means clearing the way to hell for such foolish king or executive head. The executive head always must be alert in the matter of safet
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y of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prajas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub both man and animal and enquire whether a particular living being is not harassed at any
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place by another living being. The harassing living being must at once be cought hold of and punished to death as examplified by Maharaj Parikshit.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The people's Government or Government by the people does not mean harassing the innocent animals by the sweet will of such foolish men
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of the Government. They must know the codes of God as they are mentioned in the revealed scriptures. Maharaj Parikshit quotes here in the codes of God that such irresponsible king or heads of the state executive must risk his good name, duration of life
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, power and strength and ultimately his progressive march towards a better life or salvation after death. Such foolish men even do not believe in the existence of next life.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub While commenting on this particular verse we have in our presence the statement of a great modern politician who has recently died and
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left his will which discloses about his poor fund of knowledge in the matter of the codes of God as mentioned by Maharaj Parikshit. The politician was so ignorant about the codes of God that he writes in his will as follows :\'97
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "I do not believe in any such ceremonies and to submit to them, even as a matter of form would be hypocrisy and an attempt t
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o delude ourselves and others" .... "I have no religious sentiment in the matter"
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Contrasting these statements of a great politician in the modern age with that of Maharaj Parikhit we find a vast difference of the ge
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neral situation. Maharaj Pariskhit was pious to the point with reference to the context of scriptural codes while the modern politician goes by his personal belief and sentiments. Any great man of the material world is after all a conditioned soul. He is
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bound up by his hand and feet by the ropes of material nature and still the foolish conditioned soul thinks of himself as free to act by his whimsical sentiments. The conclusion is that the people in the time of Maharaj Parikshit were happy and the anim
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als were given proper protection, because the executive head was not whimsical with poor fund of knowledge in the matter God's law. The foolish faithless creatures try to avoid the existence of the Lord for profaning themselves as secular more freely at
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the cost of valuable human life. The human life is specially meant for knowing the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Science of God}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but the
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foolish creatures specially in this age of Kali instead of knowing God scientifically they make propaganda against religious belief as well as the existence of God even though they are always bound by the laws of God by the symptoms of birth, death, old
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age and diseases.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.12
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ko avrischat tava padans trin sourebheya chatuspada
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ma bhubans tadrisa rastre rajnam krishnanuvartinam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ko}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97who is he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Avrischat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cut off, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padans\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub legs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Trin}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97three, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sourebheya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub son of Surabhi, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chatuspada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you are quadruped, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never to be, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhubans\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it so happened, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tadrisa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like that of your, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rastre\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the state, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the kings, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnanuvartinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who follow the codes of Krishna the Supreme Personality of Godhead.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He repeatedly addressed and enquired from the bull, "Oh the son of Surabhi, who has cut off your three legs ? In the state of the king
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s who are obedient to the laws of the Supreme Personality of Godhead, Krishna there is no body who may be unhappy like you."
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The kings or the executive heads of all states must know the codes of Lord Krishna (generally The Bhagwat Geeta and the Srimad Bhagwata
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m) and must act accondingly inorder to fulfill the mission of human life. The mission of human life is to make an end of all miseries of material conditions and one who knows the codes of Lord Krishna can achieve this end without any difficulty. In the B
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hagwat Geeta in a synopsis we can understand the codes of Godhead and in the Srimad Bhagwatam the same codes are explained further more.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In a state where the Codes of Krishna are followed, there is no body unhappy in that state. Where such codes are not followed the firs
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t sign is that three legs of the representative of religiosity are cut off and thereby all miseries follow. When Krishna was personally present the codes of Krishna were being followed without any question but in His absence such codes are presented in t
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he pages of Srimad Bhagwatam for guidance of the blind persons who happen to be on the helm of all affairs.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.13
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Akshyahi vrisa bhadram vah sadhunam akritagasam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atmavairupya kartaram parthanam kirtidusanam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akshyahi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub let me know, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrisa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97Oh the bull, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhadram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub good, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadhunam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub of the honest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akritagasam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who are offenceless, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmavairupya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97deformation of the self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Kartaram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the doer, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parthanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97of the sons of Pritha, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kirtidusanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub blackmailing the reputation.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the bull you are all offenceless and honest all round and therefore I wish all good unto you. Please let me know who is the doer of
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your deformation which is blackmailing the reputation of the sons of Pritha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The reputation of the reign of Maharaj Ramchandra and that of the kings who followed the footprints of Maharaj Ramchandra like the Pand
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avas and their descendants, are never to be forgotten because in their kingdom offenceless and honest living beings were never in trouble. The bull and the cow are the symbols of the most offenceless living beings because even the stool and urine of thes
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e animals are utilised for benefit of the human society. The descendants of the sons of Pritha like Maharaj Parikshit and others were afraid of losing their repuation only but in the modern days they are not even afraid of sinful acts by killing such off
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enceless animals. Herein lies the difference between the reign of those pious kings and the modern states ruled by irresponsible executive heads without any knowledge in the codes of God.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.14
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jane anagasi agham yunjan sarvaton asya madbhayam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sadhunam bhadram eva syad asadhu damane krite.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jane}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the living beings, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anagasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are offenceless, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agham\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sufferings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yunjan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by applying,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub any where and everywhere, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of such offender, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madbhayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub fears}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Sadhunam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the honest prsons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhadram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub auspiciousness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Syad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub will}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub take place, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asadhu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dishonest miscreants, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Damane}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97curbed down, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krite}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97being so done.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Any one who is accustomed to cause suffering on offenceless living beings must be afraid of me anywhere and everywhere in the world. A
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nd by curbing down the dishonest miscreants automatically auspisiousness is bestowed upon the offenceless.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dishonest miscreants flourish on account of coward impotent executive head of the state. But when such executive head is strong enough
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to curb down all sorts of dishnonst miscreants, in any part of his state, certainly they cannot flourish at any length. When the miscreants are punished in an examplary manner automatically all auspiciousness follow upon the innocent and offence-less liv
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ing beings. As said before, it is the prime duty of the king or the executive head to give protection in all respects to the peaceful offenceless citizens of the state. The devotees of the Lord are by nature peaceful and offenceless and as such it is the
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duty of the state to arrange for converting everyone to become a devotee of the Lord and thus automatically there will be all peaceful offenceless citizens of the state and the only duty of the king will be to curb down the dishonest miscreants. That wi
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ll bring about peace and harmony all over the human society.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.15
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anagaswiha bhutesu yah agaskrit nirankusah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ahartasmi bhujam sakshat amartyasyapi samgadam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anagaswiha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the offenceless, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhutesu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yah\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the person, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agaskrit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub commits offence, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirankushah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upstart,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahartasm
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i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shall bring forth, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhujam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arms, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakshat\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dircetly }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amartyasyapi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even of on
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e who may be a demigod, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samgadam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with his decoration of dress and ornaments.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Any upstart living being who commits offence by torturing offenceless living being, eventhough he may be a denizen of heavenly planet,
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shall be uprooted by me dircectly by his arms with decorations of dress and ornaments.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The denizens of heavenly kingdom are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Amaras}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or deathless on account of possessing long span of life far greater than that of the human beings. For human being who has got only maximum 100 one hundred years of age as duration of li
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fe, a span of life spreading over hundreds of crores of years, is certainly considered to be deathless. For example from the Bhagwat Geeta we learn that in the 'Brahmaloka' planet the duration of life is calculated as 4300000 X 1000 of solar years as one
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day only. Similarly in other heavenly planets the duration of life is calculated as six months of this planet is equal to one day of that planet. And they get a life of 10000 ten thoussands of their years span of life. Therefore, in all higher planets t
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he span of life being far greater than that of the human being, the denizens are called deathless by imagination although actually no body within the material universes is deathless.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Parikshit challenges even such denizens of heaven if any one of them commits such unlawful act as to torture the offenceless.
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This means that the state executive head must be as strong as Maharaj Parikshut so that he may be determined to punish the strongest offenders. That should be the principles of a state executive head that the offender in the codes God must always be puni
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shed.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.16
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rajno hi paramo dharmah swadharmastha anupalanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sasato anyan yatha sastram anapat utpathani ha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajno}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the king or the executive head, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmah}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97occupational duty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paramo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97supreme,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swadharmastha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is faithful to his prescribed duty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Anupalanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub giving protection always, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sasato}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97while ruling over, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97accordingly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sastram}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97rulings of Scriptures, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anapat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub witho
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ut danger, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utpathani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub persons going astray, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as a matter of fact.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It is the supreme duty of the ruling king to give all protection to the law abiding persons while chastising others as they are ordain
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ed in the scriptures, who go astray even in ordinary times when there is nothing untoward happening.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the scriptures there is a term called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apatdharama }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or occupational duty at times of extrordinary happenings. It is said some times the great sage Viswamitra had to live on the flesh of dogs in some extrordinary dangerous position. In case
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s of emergency they may be allowed to live on the flesh animals of all description but that does not mean that there shall be regular slaughter houses to feed the animal eaters and the system be encouraged by the state. No body should try to live on fles
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h in ordinary times simply for the sake of palate. If any body does so the king or the executive head must punish such animal eaters for gross enjoyment.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are regular scriptural injunctions for different person engaged in different occupational duties and one's who follows them is c
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alled }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swadharmanistha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or faithful in one's prescribed duties. In the Bhagwat Geeta also (B.G. 18/48) it i
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s advised that one may not give up his occupational prescribed duties even they are not always flawless. Such }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swadharama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub might be violated in cases of emergency being forced by circumstances but they cannot be violated in ordinary course of time. The state executive head is to see that such Swadharma is not changed by the follower whatevor he may be and giv
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e all protection to such follower of Swadharma. The violater is subject to punishment in terms of Shastra and it is the duty of the King to keen vigilance in this mater of strictly following one's occupational duty as preseribed in the Scripture.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.17
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dharma Uvacha :
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Etad vah pandayewanam yuktam arta abhayam vachah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yesam gunaganaih krishna doutyadou bhagwon kritah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharma }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uvacha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97the personality of religiosity said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Etad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all these, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pandaveyanam}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of those who are in the Pandava dynasty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yutktam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97just befitting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the sufferer, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Abhayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97freedom from all fears, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vachah\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub speeches, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yesam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gunaganaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the qualfication, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishna\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Doutyadou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the duty o
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f messengers etc. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Kritah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub performed.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The personality of religiosity said, all "these words as spoken by you are just befitting a person in the Pandava dynasty because capt
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ivated by the devotional qualities of them, even Lord Krishna the Personality of Godhead performed the duty of their messengers."
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The assurances and challenges made by Maharaj Parikshit are never exaggeration of his real power. The Maharaj said that even the denize
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ns of heaven could not escape his stringent government if they were breaker of religious principles. He was not proud falsely because a devotee of the Lord is equally or sometimes more powerful than the Lord by His Grace and any promise made by a devotee
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, may be ordinarily very difficult to be fulfilled, is properly executed by the Grace of the Lord. The Pandavas by their unalloyed devotional service and full surrender unto the Lord made it possible that the Lord sometime became the chariot driver or so
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metimes their messenger their carrying their letters Such duties by the Lord for His devotee are always very much pleasing to the Lord because the Lord wants to render service to His unalloyed devotee whose life has no other engagement than to serve the
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Lord with full love and devotion. Maharaj Parikshit grandson of Arjuna the celebrated friendly servitor of the Lord, was exactly a pure devotee of the Lord like his grandfathers and therefore the Lord was always with him even from the time when he was he
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lplessly lying in the womb of his mother and was attacked by the blazing }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmastra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub weapon of Aswatthama.
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A devotee is always under the protection of the Lord and therefore, assurance of protection by Maharaj Parikshit could never be without meaning. The Personality of religiosity accepted this fact and thus thanked the King for his becoming true to his exh
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alted position.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.18
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na vayam kleshavijani yatah syu purusarsabha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Purusham tam vijanimo vakyabheda vimohitah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Vayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97we, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kleshavijani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub the root cause of sufferings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wherefrom, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Syu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97it so happens, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purusarsabha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the greatest of all human being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purusham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97the person, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vijanimo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub know, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vakyabheda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub difference of opinion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vimohitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bewildered by.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the greatest among the human being, it is very difficult to ascertain the exact wrong doer who has caused our sufferings because we
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are bewildered by different opinions of theoritical philosophers.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are many theoritical philosophers in the world who put forward their own theory of cause and effect specially in the matter of th
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e cause of sufferings and the effect of it on different living beings. Generally there are six great philosophers like Kanada the author of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaisesik}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Philosophy, Goutam the author of logic, Patanjali the author of mystic yoga, Kapila the author of Samkhya Philosophy, Jaimini the author }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Karma Mimana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and Vyasadeva the author of Vedanta Darshan.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Although the bull or the Personality of religiosity and the cow the personality of earth knew it perfectly well that the Personality o
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f Kali was the direct cause of their sufferings still as devotees of the Lord they knew it well also that without the sanction of the Lord no body could inflict any trouble upon them. According to Padmapurana our present trouble is due to fructifying pro
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ccess of seedling sins but even that seedling sins also gradually do fade away by execution of pure devotional service. As such the devotees even they see the direct mischiefmonger still they do not accuse him for the sufferings inflicted by the miscrean
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t. They take it for granted that the immediate mischiefmonger is made to do so by some indirect cause and therefore they tolerate the sufferings thinking it to be godgifted in small dose only otherwise the sufferings would have been greater by measure th
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an actually felt.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Parikshit wanted to get their statement of accusation on the direct mischiefmonger but they denied to do it on the above groun
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d. Speculative philosophers however do not recognise the sanction of the Lord but they try to find out in their own way as will be described in the following verses, the cause of sufferings. According to Srila Jiva Goswami such speculators are themselves
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bewildered and thus they cannot know that the ultimate cause of all causes is the Supreme Lord The Personality of Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.19
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kechid vikalpavasana ahuratmanam atmanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Daivam anye pare karma swabham apare prabhum.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kechid\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub some of them, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vikalpavasana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who cover all kinds of duality, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahur}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97declare, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ownself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanah\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Daivam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97superhuman, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apare\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub somebody else, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97activity, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swabhavam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97material nature, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apa
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re\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many other, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabhum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97a
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uthority.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Some of the philosophers who decline all sorts of duality, declare that one is ownself responsible for one's personal happiness and di
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stress. Others say superhuman power is responsible while somebody else say activity is responsible and the gross materialist says nature is the cause ultimately.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As referred to above philosophers like Jaimini and his followers establish that fruitive activity is the root cause of all distress and
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happiness and even there is any superior authority as some superhuman powerful God or gods, He or they are also under the influence of fruitive activity because they reward result according to one's action : and action is not independent because action
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is performed by some performer : therefore the performer himself is the cause of his own happiness or distress. In the Bhagwat Geeta also this is confirmed (B.G. 6/5) that by one's mind freed from material affection one can deliver himself from the suffe
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rings of material pangs and one may not entangle oneself in the matter by material affection of the mind. As such one's own mind is the friend or enemy in the matter of one's material happiness and distress.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atheist like materialist-Samkhya concludes material nature as the cause of all causes. According to them combination of material eleme
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nts is the cause of material happiness and distress and disintegration of matter is the cause of freedom from all material pangs. Goutam and Kanad find out the atomic combination as the cause of everything and impersonalist like Astavarkra finds out the
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spiritual effulgence of Brahman is the cause of all causes. But in the Bhagwat Geeta the Lord Himself declares that He is the back ground source of impersonal Brahman also, and therefore He, the Personality of Godhead, is the ultimate cause of all causes
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. This is confirmed in the Brahma Samhita also that Lord Krishna is the ultimate cause of all causes.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.20
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Apratarkat anirdesyat iti kesu api nischayah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atra anurupam rajarse vimrisa swa manisaya
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apratarkat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97beyond the power of reasoning, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anirdesyat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beyond the power of thinking, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kesu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub in somebody, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Nischayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97definitely concluded, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97herein, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anurupam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub which of them is right, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajarse}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Oh the sage amongst the kings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vimrisa}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97judge yourself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by your own
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manisaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97power of intelligence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There are some thinkers also according to whom no body can ascertain the cause of distress by arguments neither one can know it by ima
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gination nor any one can express it by words. Oh the sage among the kings just make your own judgement by thinking over them by your won intelligence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Vaisnavites or the devotees of the Lord do believe it, as above explained, that nothing can take place without the sanction of the
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Supreme Lord, He is the supreme director as He confirms it in the Bhagwat Geeta (B.G. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 15/15}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) that He as
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all pervading Paramatma stays in each and every one's heart and keeps vigilance of all actions of the living being as witness of all activities by the same living being. The argument of the atheist that one cannot be punished for one's misdeeds unless it
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is proved before a qualified justice is refuted herewith as we accept the perpetual witness constant companion of the living being. A living being may forget all that he might have done in his past or present life but one must know that in the same tree
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as the material body the individual soul and the Supreme Soul as Paramatma are sitting like two birds. One of them or the living being is enjoying the fruits of the tree while the Supreme Being is there to witness the activities. Therefore the Paramatma
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feature or the Supreme Soul is actually the witness of all activities of the living being and by His direction only the living being can remember or forget what he might have done in the past. He is, therefore, both the all pervading impersonal Brahman
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as well as the localised Paramatma in every one's heart. He is knower of all past present and future and nothing can be concealed from Him in respect of all activities of the living being. The devotees know this truth and therefore they discharge their d
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uty sincerely without being too much anxious for being rewarded or so. Besides that no body can estimate the Lord's reactions either by speculation or by scholarship why does He put one into difficulty and why He does not do it for others. He is the Supr
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eme Knower of the Vedic Knowledge and as such He is factual Vedantist and at the same time He is the compiler of the Vedanta. No body is independent of Him and every one is engaged in His service in different manner. In the conditioned state such service
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s are rendered by the living being under force by the material nature while in the liberated state the living being is helped by the spiritual nature in the matter of voluntary loving service of the Lord. There is nothing incongruity or inebriety in His
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actions all on the path of Absolute Truth. Bhismadeva correctly estimated the inconceivable actions of the Lord (see Page 509 Vol. II). The conclusion is therefore that the sufferings of the representative of religiosity and that of the representative of
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the earth, as were present before the King Maharaj Parikshit, is a planned one inorder to prove it that Maharaj Parikshit was the ideal of executive heads as he knew it well how to give protection to the cows the (earth) and the Brahmins (religious prin
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ciples) the two pillars of spiritual advancement of the human society. Every one being under the full control of the Lord, He is quite correct in His action when He desires something to be done by some one irrespective of consideration of the particular
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case. Maharaj Parikshit was thus put into a test for his greatness and let us see how does he solves it by his sagacious mind.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.21
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta uavach
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Evam dharme pravadati sa samrat dwijasattamah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samahitena manasa vikhedah paryachasta tam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta uvacha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Suta Goswami said, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharme}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Personality of religiosity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pravadat
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i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spoken, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samrat\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the emperor, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwijasattamah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the best among th
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e Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samahitena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in proper attention, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Manasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vikheda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub without any mistake, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paryachasta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub counter replied, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto him.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Suta Goswami said, oh the best among the Brahmins, the emperor Parikshit thus hearing on the Personality of religiosity so speaking, H
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e was full satisfied in his mind and without mistake or regret he counter replied to him.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The statement of the bull personality of religiosity being full of philosophy and knowledge, the king was satisfied in his mind as he c
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ould understand that the suffering bull was not an ordinary one. Unless one is not perfectly conversant with the law of the Supreme Lord, no body could speak such thing touching philosophical truths. The emperor also being on equal level of sagacity, rep
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lied just to the point without any doubts or mistake.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.22
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 22
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rajovacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dharmam vravrishi dharmajna dharma asi vrisarupadhrik
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yad adharmakritah sthanam suchakasya api tad bhavet.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajovacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub king said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vravishi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub as you speak, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmajna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like one who knows the codes of religiosity, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the personality of religiosity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Asi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you are, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrisarupadhrik\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub in the disguise of a bull, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whatever, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Adharmakritah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who acts irreligiously, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sthanam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub place, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suchakasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the identifier, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The king said, oh you are one who knows the truth of religiosity in the form of a bull, you are speaking just on the principle that th
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e place which is fixed up for the person engaged in acts of irreligiosity, is also the place for the identifier. You are no other than the personality of religiosity.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A devotee's conclusion is that no body is directly responsible for becoming benefactor or mischiefmonger without the sanction of the Lo
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rd, therefor he does not identify any one directly resposible for such action. But in both the cases he takes it for granted that either benefit or loss it is God sent and as such it is his Grace. In case of benefit, no body will deny it being god-sent b
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ut in case of loss or reverses it becomes doubful how the Lord could be unkind to his devotee as to put him in great difficulty. Jesus Chriest was seemigly put into such great difficulty being crucified by the ignorant but he was never angry upon the mis
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chief mongers. That is the way of accepting a thing, either favourable or unfavourable, by the devotee and as such for a devotee the identifier is equally a sinner like the directly mischiefmonger. As God's Grace the devotee tolerates all reverses upon h
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im and Maharaj Parikshit observed this particular symptom of a devotee in the form a bull and therefore he could understand that the bull was no other than the personality of religiosity himself. In other words a devotee has no snffering at all; because
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the so called suffering is also God's Grace for a devotee who sees God in everything. They never placed any complaint before the king for being tortured by the personality of Kali although every one lodges such kind of complaints before the state authori
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ties. The extraordinary behaviour of the bull made the king to conclude that the bull was certainly Personality of religiosity otherwise no body could understand the finer intricacies of the codes of religion.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.23
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Athava deva mayaya nunam gatir agochara
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Chetaso vachasas cha api bhutanam iti nischayah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Athava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97alternatively, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mayaya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the energy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nunam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97very little, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatir}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97movement, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agochara}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97inconceivable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chetaso}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97either by the mind, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vachasas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by words, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhutanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of all living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nischayah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97concluded.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Alernatively\'97it is thus concluded that the Lord's energies are inconcievable and no body is able to make an estimate of them either
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by mental speculaion or by jugglery of words.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A question may be raised as to why a devotee should refrain from identifying the actor although he knows it definitely that the Lord is
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the ultimate doer of everything. Knowing the ultimate doer, one should not pose himself as ignorant of actual performer. To answer this doubts the reply is that the Lord is also not directly responsible because everything is done by His deputed Mayasakt
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i or the Material energy. The material energy is always deluding doubts about the supreme authority of the Lord. The personality of religiosity did it know perfectly well that nothing can take place without the sanction of the Supreme Lord and still he w
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as put into doubts by the deluding energy and thus he refrained from mentioning the supreme cause. This doubtfulness was due to the contamination of both Kali and the material energy. The whole atmosphere of the age of Kali is magnified by the deluding e
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nergy, and the proportion of measurement is inexplicable by any one.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.24
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 24
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tapah soucham daya satyam iti padah krite kritah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Adharma amsais trayo bhagnah maya samgam madais taba.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tapah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub austerity, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Soucham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cleanliness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Daya}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mercy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub truthfulness, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padah\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub legs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krite}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the age of Satya, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97established, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adharma\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub irreligiosity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amsai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the parts, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Trayo}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97three combined, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagnah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub broken, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pride, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samgam}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97too much association with woman, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madais\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub int
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oxicating habit, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "In the age of Satya (truthfulness) your four legs were established by the four principles of Austerity, Cleanliness, Mercy, and Truth
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fulness. But it appears that your three legs are broken on account of partially rampant irreligiosities in the matter of pride, too much affection for woman and intoxicating habit."
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The deluding energy or the material nature can act upon the living beings proportionately in terms of the living being's falling a prey
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to the deluding attraction of Maya. The deluding attraction of Maya is displayed more appropirately in terms of brightness of light and the falling of the ants. The ants are captivated by the glaring brightness of light and thus become a prey to the fir
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e. Similarly the deluding energy is always captivating the conditioned souls to become a prey to the fire of delusion and the vedic scriptures warn the conditioned souls not to become a prey to the delusion but to get rid out of it. The Vedas warn us not
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to go to the darkness of ignorance but go ahead on the progressive path of light. The Lord Himself also warns that the deluding power of material energy is too powerful to be overcome but one who completely surrenders unto the Lord can easily do so. But
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to surrender unto the lotus feet of the Lord is also not very easy. Such surrender is possible by persons who have had cultured transcendental knowledge on the principles of austerity cleanliness, mercy and truthfulness. These four priciples of advanced
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civilization were remarkable features in the age of Satya. In that age every human being was practically qualified Brahmin of the highest order and from the angle of social orders oflife they were all }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub Paramhnsas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub the topmen of the renounced order of life. By cultural standing, the human beings were not at all subjected to become prey to deluding energy. Such strong men of character were competent enough to get away from the clutches of Maya. But gradu
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ally as and as the basic principles of Brahminical culture namely austerity, cleanliness, mercy and truthfulness became curtailed by proportionate development of pride, too much attachment for women and intoxicating habit, of the people in general it bec
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ame prominent that the path of salvation or the path of transcendental bliss became far and far away from the human society. With the increase of the age of Kali people are becoming too much proud, too much attached to woman and too much victims of intox
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iting habit. By the influence of the age of Kali even a pauper is proud of his penny, the woman as a class is always dressed in an over attractive fashion for victimising the mind of man and the man is too much adicted to intoxiting habit in the matter o
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f drinking wine, smoking, drinking tea and chewing pan etc. All these habit or so called advancenment of civilization is the root cause of all irreligiosities and, therefore, it is not}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub possible to check corruption, bribery and nepotism as are desired by the leaders to be rooted out. You cannot check all these evils of society simply by statutory act
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s of police vigilance but you have to cure the disease of mind by the proper medicine namely advocating the principles of Brahminical culture or the principles of austerity, cleanliness, mercy and truthfulness. Modern civilization of economic development
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, is creating a new situation of poverty and scarcity with the result of blackmailing the consumers commodities and if the leadres and the rich men of the society spend fifty percent of their accumulated wealth mercifully for the misled mass of people an
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d educate them in the matter of God-consciousness or in the knowledge of Bhagwatam certainly the age of Kali will be defeated in its attempt to entrap the conditioned soul to become the victim of the age of Kali. We must always remember that false pride
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or too much estimation of one's own values of life, undue attachment for woman or association with them and intoxicating habit of all major or description, will criple the human cvilzation from the path of factual peace however the people may go on clamo
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uring for such peace of the world. The preaching of Bhagwatam principles will automatically render all men practised to austerity, become clean both inside and out side, merciful to the suffering men and truthful in daily behaviour. That is the way of co
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rrecting the flaws of human society very prominently exhibited at the present moment.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.25
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 25
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Idanim dharma padas te satyam nirvartayet yatah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam jighrikshati adharma ayam anritena edhitah kalih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idanim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97at the present moment, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the personality of religiosity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padas}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97legs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of you, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97truthfelness }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirvartayet}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97may pull on some how or other, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97whereby, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Jigrikshati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97trying to withdraw, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97the personality of irreligiosity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anritena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by false representation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Edhitah}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97flourishing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the quarrel pers
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onfied.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub You are just standing on one leg or by one part of your existing truthfulness and you are some how or other pulling on with this but t
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his quarrel-personified, being flourished by false representations, is trying to with draw that also.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The principles of religiosity do not stand on some dogmas or man-made fomulas but they stand on four primary regulative observances nam
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ely austerity, cleanliness, mercy and truthfulness. The mass of people must be educated for practising these principles from very childhood. Asterity means to accept voluntarily things which may not be very comfortable for the body but they are conducive
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for spiritual realisation. For example fasting. Fastng twice or fourtimes in a month is a sort of austerity which may be voluntarily accepted for spiritual realisation only and not for any other pruposes political}{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or otherwise. Fastings, which are not meant for self-realisation, but for some other ultra-purposes are condemned in the Bhagwat Geeta (B.G. 1
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7/5-6) Similarly cleanliness is necessary both for the mind and the body. Simple bodily cleanliness may help to some extent but cleanliness of the mind is necessary and it is effected by glorifying the supreme Lord- No body can cleanse the accumulated me
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ntal dust without glorifying the Supreme Lord. Godless civilization cannot cleanse the mind because such civilization has no idea of God and for this simple reason people under such godless civilization cannot have definitely good qualification however m
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aterially one may be well equipped. We have to see things by their resultant action. The resultant action of human civilization in the age of of Kali is dissatisfaction of the mind and every one is anxious to get peace of the mind. This peace of mind was
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complete in the age of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Satya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub on account of the existence of the abovementioned attributes of }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub human}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub belng. Gradually they have diminished in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Treta Yugan }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to three fourth, in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dwapara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub to half and in this age of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is diminished to one fourth which is als
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o gradually dimnishing on account of prevailing untruthfulness. By pride either artificial or real the resultant action of auterity is spoiled ; by too much affection for womanly association, cleanliness is spoiled; by too much addiction to intoxicating
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habit mercfiulness is spoiled and by too much lying propaganda truthfulness is spoiled. Revival of Bhagwatam Dharma all round one can save the human civilization from falling a prey to the evils of society of all description.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.26
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 26
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Idam bhumir bhagawata nyasito uru bhara rati
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Srimadhis tat padanybsaih sarvatah krita koutuka.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Bhumir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surface of the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawata\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nyasito\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being perfo
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rmed personally as well as by others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uuru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97great, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Bhara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub burden, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub being so done, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srimadbhis\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the all a auspicious, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padanyasaih\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub foot prints, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Sarvatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all round, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97done, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Koutuka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97auspiciousness.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub By the Personality of Godhead the burden on the face of the globe was certainly diminished by Himself and by others induced by Him and
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when He was present as incarnatian by the movements of His auspicious foot prints all round auspiciousness was duly performed.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.27
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 27
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sochati asrukala sadpwi durbhage iva ujjhitasati
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Abranhanyanripabyajah sudra bhokshyanti mam iti.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sochati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lamenting, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asrukala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub tears in the eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saddhwi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the chaste, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Durbhaga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as if the most unfortunate, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ujjhita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97forlorn, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being so done, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abrahmanya}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97devoid of brahminical culture, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nripabyajah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97posed as the ruler, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sudra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lower class, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Bhokshyanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97would enjoy. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Now she the chaste being forsaken as the most unfortunate by the Personality of Godhead as it were, she is with tears in the eyes lame
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nting her future for being ruled over and enjoyed by the lower class men posing as ruler.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Kshatriya or the man who is qualified to protect the sufferers is meant for ruling over the state. Untrained lower class of men or
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men without any higher ambition for protecting the sufferers can not be placed on the seat of an administrator. Unfortunately in the age of Kali the lower class of men without any training how to protect the sufferer, would occupy the post of a ruler by
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strength of popular votes and instead of protecting the sufferers, such lower class of men would create a situation quite intolerable by every one. Such rulers would illegally gratify themselves at the cost of all comforts of the citizen and thus the cha
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ste mother earth would cry to see the pitiable condition of her sons both men and animals. That is the future of the world in the age of Kali when irreligiosity will prevail most prominently. And in the absence of a suitable king to curbdown irreligious
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tendency of the people in general, a systematic propaganda for educating the people in general in the teachings of Srimad Bhagwatam will clear up the hazy atmosphere of corruption, bribery, blackmailing and so many other things.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.28
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 28
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iti dharmam mahim cha eva santaitwa maharathah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nisatam adade khargam kalaye adharma hetave.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Dharmam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the personality of religiosity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahim}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Santaitwa}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97after pacifying, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maharatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the gene
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ral who can alone fight with thousands of enemies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nisatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sharpen, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adade}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97took up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Khargam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sword, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalaye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for killing the personified Kali, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97irreligiosity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hetave}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the root cause.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj Parikshit who could alone fight with one thousands of enemies, thus after pacifying the personality of religiousity as well as
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the earth took up his sharpen sword for killing the personlity of Kali who is the cause of all irreligiosities.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As described above the personality of Kali is he who deliberately commits all kinds of sinful acts which are forbidden in the revealed
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scriptures. This age of Kali will certainly be full of all activities of Kali but it does not mean that the leaders of the society, the executive heads, the learned and intelligent class of men or above all the devotees of the Lord shall sit down tight a
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nd become callous to the reaction of the age of Kali. In the rainy season certainly there will be profuse rainfalls, as a matter of fact, but that does not mean that men should not take means of protection from the rains. It is the duty of the executive
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head of the state and others as abovementioned to take all necessary actions against the activities of Kali or the persons influenced by the age of Kali; and Maharaj Parikshit is the ideal executive head of the state that he became at once ready to kill
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the personality of Kali with his sharpen sword. The administrators should not simply pass resolutions for anticorruptional steps but they must be ready with sharpen sword to kill the persons creating corruptions from the angle of vision of recognised sha
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stras. The administrators cannot do well in the matter of anticorruptional activities by allowing licence for wine shops and at the same time make propaganda for stopping the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub habit of drinking. They must at once close all shops of intoxicating drugs and wine and force punishment even by death for them who will indulge in the habit of intoxication of all des
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cription. That is the way of stopping the activities of Kali as exhibited herein by Maharaj Parikshit the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharatha.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.29
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 29
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam jighamsum abhipretya vihaya nripalanchham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatpadamulam sirasa }{\i\f0\fs28\cf0 samagad bhayabihvalah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub him,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Jighamsum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub willing to kill, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhipretya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowing}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it well, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vihaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97leaving aside, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nripalanchhanam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dress of a king, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatpadamulam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub underneath his feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sirasa\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the head, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samagad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fully surrendered,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhayavihvalah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub under pressure of fearfulness.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When the personality of Kali understood it that the king was willing to kill him, he at once gave up the dress of a king and under pre
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ssure of fearfulness completely surrendered unto him by his head.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The royal dress of the personality of Kali is artificial. The royal dress is suitable for king or Kshatriya but when a lower class man
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artificially dresses himself as a king his real identity is disclosed by the challenge of a bonafide Kshatriya like Maharaj Parikshit. A real Kshatriya never surrenders. He accepts the challenge of his rival Kshatriya and he fights either to die or to wi
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n. Surrender is unknown to a real Kshatriya. In the age of kali there are so many pretenders dressed and posed like administrator or executive head but their real identity is disclosed when they are challenged by a real Kshatriya. Therefore when the arti
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ficially dressed personality of Kali saw it that to fight with Maharaj Parikshit was beyond his capacity he bowed down his head like a subordinate and gave up his royal}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dress.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.30
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 30
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Patitam padayor virah kripaya deenavatsalah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Saranyo na abodhit slokyah aha cha idam hasan iva.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Patitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fallen down, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padayor}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub the feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Virah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the hero, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Kripaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub of compassion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deenavatsalah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kind to the poor, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Saranyo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is qualified for accepting surrender, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avadhit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub did kill, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Slokya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is worthy of being sung, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Aha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Hasan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub smiling, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj Parikshit who was qualified for accepting surrender and worthy of being sung in the history, did not kill the}{\b\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub poorsurrendered and fallen down Kali but said it smiling, being compassionate as he was kind to the poor.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Even an ordinary Kshatriya does not kill a surrendered person and what to speak of Maharaj Parikshit who was by nature compassionate an
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d kind to the poor. He was smiling because the artificially dressed Kali disclosed his identity as lower class man and he was thinking within himself beeause no body was saved from his sharpen sword when he desired to kill but the poor lower class Kali w
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as not killed by his timely surrender. Maharaj Parikshit's glory and kindness would be sung in the history as a kind and compassionate emperor and fully qualified as worthy of accepting surrender even from his enemy. Thus the personality of Kali was}{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub saved by the will of the Providence.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.31
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shri Raja uvacha ;
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na te gudakesha yasodharanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Baddhanjler vai bhayam asti kimchit
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na vartitavyam bhavata kathanchana
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kshetre madiye twam adharma bandhu.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Raja uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king thus said, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gudakesha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasodharanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of them who inherited the fame, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Baddh
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anjaler\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who is folded hands, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vai}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fear, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Asti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kimchit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub even a slight, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97neither, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vartitavyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub can be allowed to live, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub by you.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kathanchana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by all means, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshetre\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the land, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madiye}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in my kingdom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adharmabandhu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub friend of irreligiosity.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub We have inherited the fame of Arjuna and therefore as you have surrendered yourself with folded hands, you have by all means no fear o
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f life neither you can remain in any land of my kingdom as you are the friend of irreligiosity.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The personality of Kali who is the friend of all kinds of irreligiosities may be excused if he surrenders but in all circumstances he c
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an not be allowed to domicile as citizen in any part of an welfare state. The Pandavas were entrusted representatives of the Personality of Godhead Lord Krishna who practically brought into being the battle of Kurukshetra but not for any personal interes
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t. He wanted that ideal king like Maharaj Yudhisthir and his descendants like Maharaj Parikshit should rule over the world and therefore responsible king like Maharaj Parikshit cannot allowed the friend of irreligiosity to flourish in the kingdom at the
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cost of good fame of the Pandavas. That is the way of wiping out corruption in the state and not otherwise. The friends of irreligiosity should be banished away from the state and that will save the state from corruption.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.32
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 32
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Twam vartamanam naradeva dehesu
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anupravitto ayam adharma pugah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Lobho anritam chouryam anaryam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Amho jyestha cha maya kalahas cha dambhah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vartamanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97while present, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Naradeva}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Mangod or the King, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dehesu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the body, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anupravitto\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all round beginning, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayam}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adharma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub princi
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ples of irreligiosites, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pugah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in rank and file, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Lobho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub greed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub falsty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chouryam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pilfery, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Anaryam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub incivility, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub renegation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jyestha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub misfortune, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Maya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cheating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalahas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub quarrel, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dambha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vanity.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub If the personality of Kali or irreligiosity is allowed to act as the mangod or executive head certainly the rank and file of irreligio
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sities like greed, falsehood, pilfery, incivility, renegation, misfortune, cheating, quarrel and vanity will follow all round.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The principles of religion namely }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub austerity, cleanliness, mer
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cy and truthfalness }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub we have
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already discussed, may be followed by the follower of any faith. There is no need of turning the coat of a Hindu to Mahamedan or that of Mahamedan to Christian or some other faith and thus become a renegade without following the principles of religion.
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Bhagwatam religion means to follow the principles of religion. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The principles of religion are not dog
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mas or regulative principles of a certain faith. Such regulative principles may be different in terms of the time place concerned. But one has to see whether the aims of religion have been achieved. Sticking to the dogmas and formulas without attainment
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of the real principles, is no good. A secular state may be inpartial to any particular type of faith but the state cannot be indifferen to the principles of religion as abovementioned. But in the age of Kali the executive heads of state will be indiffere
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nt to such religions principles and therefore under their patronage the opposite numbers of religious principles namely greed. falsehood, cheating, renegation, pilfery etc. will naturally follow and there is no meaning for a propaganda crying to stop cor
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ruption in the state.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.33
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 33
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na vartitabyam tat adharma bandho
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dharmena satyena cha vartitabye.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brahmavarte yatra yajanti yajnair
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yajeswaram yajnavitana vijnah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Vartitavyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deserve to remain, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adharma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub irreligiosity, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bandho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub friend, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmena\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with religion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satyena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with truth,}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vartitavye}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being situated in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmavarte\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub plac
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e where sacrifice is performed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97where, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Yajanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub duly perform, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yajnair}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97by sacrifices or devotional services, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yajneswaram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the Supreme Lord th
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e Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yajna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sacrifice, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Vitana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97spreading, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vijnah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97experts.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the friend of irreligiosity you donot therefore deserve to remain in the place where in terms of religious principle and truthfulne
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ss sacrifices are performed by experts who know how to propagate the sacrificial activities for satisfaction of the Supreme Personality of Godhead.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yajneswara or the Supreme Personality of Godhead is the beneficiary of all kinds of sacrificial ceremonies. Such sacrificial ceremonies
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are prescribed in the scriptures differently for different ages. In other words sacrifice means to accept the supremacy of the Lord and thereby perform acts by which the Lord may be satisfied in all respects. The atheist does not believe in the existenc
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e of God and they do not perform any sacrifice for the satisfaction of the Lord. Any place or country where the supremacy of the Lord is accepted and thus sacrifice is performed is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Brahmavarta. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are different countries in different parts of the world and each and every of country may have different types of accepting process or sacrificial m
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ethod for pleasing the Supreme Lord but }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the central point of such pleasing method is ascertained in the Bhagwatam and it is truthfulness.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Basic principle of religion is truthfulness and the ultimate goal of all religious is to satisfy the Lord. In this age of Kali the greatest common formula of sacrificial method is Samkirtan Yajna. That is the opinion
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of the experts who know how to propagate the process of Yajna. Lord Chaitanya preached this method of Yajna and it is understood from this verse of Srimad Bhagwatam that any where and every where the sacrificial method of Sankirtan Yajna may be performed
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inorder to drive away the personality of Kali and save the human society from falling a prey to the influence of the age.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.34
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No 34
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yasmin harir bhagawam ijyamana
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ijyatma murtir yajatam sam tanoti
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kaman amoghan sthirajamgamanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Antarvahir vayuriva esha atma.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in such sacrificial ceremonies, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Harir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwan\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ijyamana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub being worshipped, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ijyatma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the soul of all worshipable deities, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Murtir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub the forms, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yajatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who worship, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub welfare, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tanoti\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spreads, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kaman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desires, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amoghan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inviolable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sthirajamgamanam\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all the moving and the unmoving, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Antar}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97within, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vahir\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub outside, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vayur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub air, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esha\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all of them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97spirit soul.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In all sacrificial ceremonies although sometimes some demigod is worshipped still by such sacrifice the Supreme Lord Personality of Go
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dhead is worshipped; because He is the Supersoul of every one and exists both inside and outside like the air and thus it is He only Who awards all welfare for the worshipper.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Even it is sometimes seen that demigods like Indra, Chandra etc are worshipped and offered sacrificial awards, still the rewards of all
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such sacrifices are awarded to the worshipper by the Supreme Lord and it is the Lord only who can offer all welfare for the worshipper. The demigods although worshipped cannot do anything without the sanction of the Lord because the Lord is the Supersou
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l of every one both moving and non-moving.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Bhagwat Geeta it is confirmed in the following sloka:-
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yepi anya devatabhakta yajante sraddhyanwita\line Te api mam eva kounteya yajanti abidhipurvakam}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (B.G. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 9/23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub )
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\par }\pard \s171 \qj\sl240\slmult1\sb89\sa89 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The fact is that the Supreme Lord is one without a second. There is no other separate God except the Lord Himself. As such the Supreme
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Lord is eternally transcendental to the material creation. But there are many who worship the demigods like the Sun, Moon, Indra etc who are only material representatives of the Supreme Lord. They are in one sense or indirectly qualitative representatio
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n of the Supreme Lord. A learned scholar or a learned devotee knows who is who and therefore directly they worship the Supreme Lord without any diversion for the material qualitative representations. But those who are not so learned they worship such qua
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litative material representations and their worship is uncermonious}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub on account of irregular worship.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.35
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 35
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Suta uvacha :
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Parikshitai evam adistah sa kalir jata vepathuh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam udyatam asim adehh dandapanim iva udyatam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\i\f0\fs28\cf2 Sri Sua uvacha}{\i\f0\fs28\cf2 \'97Sri Suta Goswami said, }{\i\f0\fs28\cf2 Parikshitair\'97}{\i\f0\fs28\cf2 by Maharaj Parikshit, }{\i\f0\fs28\cf2 Evam}{\i\f0\fs28\cf2 \'97thus, }{\i\f0
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\fs28\cf2 Adistah}{\i\f0\fs28\cf2 \'97being ordered, }{\i\f0\fs28\cf2 Sa}{\i\f0\fs28\cf2 \'97he, }{\i\f0\fs28\cf2 Kalir}{\i\f0\fs28\cf2 \'97of the personality of Kali, }{\i\f0\fs28\cf2 Jata}{\i\f0\fs28\cf2 \'97there was, }{\i\f0\fs28\cf2 Vepathu}{\i\f0
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\fs28\cf2 \'97trembling, }{\i\f0\fs28\cf2 Tam}{\i\f0\fs28\cf2 \'97him, }{\i\f0\fs28\cf2 Udyatam}{\i\f0\fs28\cf2 \'97raised up, }{\i\f0\fs28\cf2 Asim}{\i\f0\fs28\cf2 \'97Sword, }{\i\f0\fs28\cf2 Aha}{\i\f0\fs28\cf2 \'97said, }{\i\f0\fs28\cf2 Idam}{\i\f0
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\fs28\cf2 \'97thus, }{\i\f0\fs28\cf2 Dandapanim}{\i\f0\fs28\cf2 \'97Yamaraj the personality of death, }{\i\f0\fs28\cf2 Iva}{\i\f0\fs28\cf2 \'97like, }{\i\f0\fs28\cf2 Uddatam}{\i\f0\fs28\cf2 \'97almost ready.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sri Suta Goswami then explained before the Rishis like Sounaka and others. He said that the personality of Kali thus being ordered by
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Maharaj Parikshit began to tremble in fear and seeing him like the personality of death Yamaraj ready to kill him, Kali said unto the king as follows :
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The king was ready to kill him at once as soon as the personality of Kali would disobey his order. Otherwise the king had no objection
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to allow him prolonging his life. The personality of Kali also, after attempting to get rid of the punishment in varions ways, decided it that he must surrender unto him and thus he began to tremble in fear of his life. The king or the executive head mus
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t be so strong as to stand before the personality of Kali as if the personality of death Yamaraj. The kings order must be obeyed otherwise the culprits life is in risk. That is the way of ruling over the personalities of Kali who would create distrurbanc
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e in the normal life of the state}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub citizens.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.36
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 36
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatra kwa va atha vatsyami sarvabhouma taba ajnaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Lakshaye tatra tatra api twam atta isu sarasanam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97anywhere, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and everywhere, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Va}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97either, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereof, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vatsami}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I shall reside, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvabhouma}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the Lord or emperor of the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tavo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97y
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our, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajnaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the order, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub La
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kshaye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I see, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ther
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e and there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Twam}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your majesty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97taken
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over, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Isu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97arrow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarasanam}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97place on the bow.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh your majesty, I may live anywhere and everywhere under your order but there and there I shall have to see you with bow and arrows a
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s I can see.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The personality of Kali could see it that Maharaj Parikshit was the emperor of all lands all over the world and as such anywhere he mig
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ht live he would have to meet with the same mood of the king. The personality of Kali was meant for mischief and Maharaj Parikshit was meant for subduing all kinds of mischief mongers specially the personality of Kali. It was better therefore, for the pe
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rsonality of Kali to have become killed by the king then and there instead of being killed anywhere else. He was after all a surrendered soul before the king and it was with the king to do the needful.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.37
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 37
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tat me dharmabhritam srestha sthanam nirdestum arhasi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatra eva niyato vatsye atisthams te anusasanam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97therefore, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmabhritam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all the protectors of religiosity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srestha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the
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chief, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sthanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub place, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirdes
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tum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to ascertain, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arhasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97may you do so, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub where, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Niyato}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97always, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vatsye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97can reside, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Atisthams}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97permanently situated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anusasanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub under your rule.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Therefore oh the chief amongst the protector of religiosities, your majesty may fix up some places for me where I can live permanently
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situated under the protection of your government.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The personality of Kali addressed Maharaj Parikshit as the chief amongst the protectors of religiosity because the king refrained from
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killing a person who surrendered unto him. A surrendered soul should be given all protection even though he may be an enemy. That is the principle of religion. And we can just imagine what sort of protection is given by the Personality of Godhead to the
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person who surrenders unto Him not as an enemy but as a devoted servitors. The Lord protects the surrendered soul from all sins or all resultant reactions of sinful acts. (B.G. 18/64)
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.38
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 38
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Abhyarthitas tada tasmai sthananik alaye dadou
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dyutam panam striyah suna yatra adhamass chaturbidhah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhyarthitas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being prayed for, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tada\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasmai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto him, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sthanani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub places, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalaye\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the personality of Kali, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dadou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gave him permi
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ssion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dyutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gambling, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pana
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m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub drinking, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Striyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illi
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cit association of woman, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97killing of living beings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Yatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wherever, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97irreligiosities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chaturbidhah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97four kinds of.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Suta Goswami said, "Maharaj Parikshit, thus being prayed for by the personality of Kali, gave him permission to reside in four differe
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nt places where gambling, drinking, prostitution and slaughtering of animals performed respectively."
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The basic}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub principles of irreligiosities such as pride, prositution, intoxication and falsehood respectively counteracts the four principles of religiosities namely austerity, cleanliness, mercy and truthfulness, the Personality of Kali was
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given permissson to live in four places particularly mentioned by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the king namely the place of gambling,
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the place of prostitution, the place of drinking and the place of slaughtering the animals.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srila Jiba Goswami directs that drinking against the principles of scriptures such as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Soutramani }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yajna etc, association with woman except the married one, killing of animals against injunction of scripture, are irreligious. In the Veda
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s two different types of injunctions are there for the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pravittas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or those who are engaged in the matter o
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f material enjoyment and for the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nrivittas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or those who are engaged in the matter of liberation from mate
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rial bondage. The Vedic injuction for the Pravittas are to regularise their activities towards the path of liberation by gradual process. Therefore, for the persons who are in the lowest stage of ignorance and indulge in the matter of wine, woman and fle
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sh, for them drinking by performing }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sroutamani }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yajna, association of woman by marriage and flesh eating b
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y sacrifices are sometimes recommended. But such recommendations in the Vedic literature are meant for a particular class of men and not for all. But because they are injuctions of the Vedas for such particular type of persons such activities by the Prav
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ittas are not considered Adharma. One man's food may be poison for other; similarly what is recommended for the persons in the modes of ignorance may be poison for the persons in the modes of goodness. Srila Jiva Goswami Prabhu, therefore, affirms that r
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ecommendations of the scriptures, for a certain class of men, are never to be considered as Adharma or irriligion. But such activities are factually Adharma and they are never meant for being encouraged. The recommendation in the Scriptures are not meant
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for encouragement of such Adharmas but they are meant for regularising the necessary Adharmas gradually towards the path of Dharma.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Following the foot prints of Maharaj Parikshit, it is the duty of all executive heads of states to see that the principles of religios
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ities namely austerity, cleanliness, mercy and truthfulness be established in the state and the principles of irreligiosities namely pride, illicit womanly association or prostitution, intoxication and falsity be checked by all means. And to make the bes
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t use of a bad bargain the personality of Kali may be transferred to places of gambling, drinking, prostitution and slaughter houses if there is any place like that. Those who are addicted to these irreligioos habit may be regularised by the injunctions
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of the Scripture for restraining them and in all circumstances they may not be encouraged by any state. In other words the state should categorically stop all sorts of gambling, drinking, prostitution and falsity as a matter of fact. On the contrary the
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state which wants to eradicate corruption by majority may introduce the principles of religiosity in the following manner :
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1. Two compulsory fasting days in a month if not more (austerity). Even from economic point of view such two fasting days in a month i
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n the state will save tons of food grains and the system will act very favourably on the general health of the citizens also.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2. There must be compulsory marriage of young boys and girls attaining 24 years of age and 16 years of age respectively. There is no h
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arm of co-education in the schools and colleges provided the boys and the girls are duly married and in case there is any intimate connection between a male and female student they may be married properly without allowing them for any illicit relation. T
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he divorce act is encouraging prostitution and this should be abolished.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3. The citizens of the state must give in charity up to 50% of their income for the purpose of creating spiritual atmosphere in the st
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ate or in the human society both individually and collectively. Preaching of the principles of Bhagwatam by (a) Karmayoga or doing everything for the satisfaction of the Lord (b) regular hearing of the Srimad Bhagwatam from authorised persons or realised
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souls (c) Chanting of the glories of the Lord congregationally at home or at places of worship (d) rendering of all kinds of service to person Bhagwatas engaged in the matter of preaching Srimad Bhagwatam (e) and residing in a place where the atmosphere
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is saturated with god-consciousness. If the state is regularised by the above process, naturally there will be god-Consciousness everywhere.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gambling of all description even speculative business enterprises are considered to be gambling and by encouraging this gambling in th
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e state there is complete disappearance of truthfullness. Allowing young boys and girls to remainr unmarried more than the abovementioned ages and licence for animal slaughter houses of all description shall be at once closed. The flesh-eaters may be all
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owed to take flesh as they are mentioned in the scriptures and not otherwise; as by purchasing from the market and thus encourage unrestricted flesh-eating strictly be stopped. Intoxication habit of all description even smoking of Bidis and cigarettes ch
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ewing of pan or drinking tea, must be prohibited.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.39
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 39
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Punas cha yachamanaya jatarupam adat prabhu
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tato anritam madam kamam rajo vairam cha panchamam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Panas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yachamanaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub unto the beggar, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jatarupam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gold, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gave away, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabhu}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub where by, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub falsehood, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97intoxication, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lust, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on account of passionate mood, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vairam\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enmity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Panchamam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the fifth one.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The personality of Kali asked for something more and on his begging so the King gave him permission to live where there is gold. Becau
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se wherever there is gold there are falsity, intoxication, lust, enviousness and at last all enmity.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Although Maharaj Parikshit gave Kali permission to live in four places, it was very difficult for the personality of Kali to find out t
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he places. Because during the reign of Maharaj Parikshit there was no such place at all. Therefore Kali asked the king to give him something practical which may be utilised for his nefarious purposes. Maharaj Parikshit thus being requested by him gave pe
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rmission to live in a place where there is gold because wherever there is gold there are all the abovementioned four things and over and above them there is enmity also. So the personality of Kali became gold standardised. According to Srimad Bhagwatam s
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tocking of gold any where means encouraging falsity, intoxication, prostitution enviousness, and enmity. Even gold-standard exchange and currency is bad. Gold standard currency is based on falsehood because currency is not on the par of the reserved gold
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. The basic principle is falsity because currency notes are issued more in value than the actual reserved gold. This artificial inflation of currency by the authorities encourages prostitution of state economy. Price of consumers Commodity becomes artifi
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cially inflated on account of bad money or artificial currency notes. Bad money drives away good money is an economical law. Instead of paper currency actual gold coins should be used for exchange and this will stop prostitution of gold. Gold ornaments f
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or women may be allowed by control not by quality but by quantity. This will discourage lust, enviousness and enmity. When there is actual gold currency in the form of coins, the influence of gold for producing falsity, prostitution etc. will automatical
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ly cease and there will be no need of anticorruption ministry for another term of prostitution and falsity of purpose.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.40
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 40
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Amuni pancha sthanani hi adharmai prabhavah kalih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Outtareyena dattani nyavasat tat nidesakrit.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amuni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all those, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pancha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub five, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sthanani\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub places, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adharma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub irreligious}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub principles, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabhavah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub encouraging, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kali\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the age of Kali, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Outtareyena\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son of Uttara, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dattani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub delivered by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nyavasat}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97dwelt, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by him, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nidesakrit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub direeted by.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As such the personality of Kali was allowed by the direction of King Maharaj Parikshit the son of Uttara, to live in those five places
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as described above.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus the age of Kali began with gold standardisation and therefore falsity, intoxication, animal slaughter and prostitution are rampant
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all over the world and the saner section is eager to drive out corruption from all over the wored. The counter acting process is suggested above and everyone can take advantage of the suggestion.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.41
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 41
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atha etani na seveta vubhusuh purusah kwachit
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Visesato dharmaseelo raja lokapatir guruh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Etani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Seveta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97come in contact, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vubhuush\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who desire well being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purushah\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub person, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kwachit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in any circ
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ustances, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visesato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub specifically, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Dharmaseelo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub who are on the progressive path of liberation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Raja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokapatir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub public leader, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guruh}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Brahmins and the Sanyasins.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Therefore any one who desires progressively well being of oneself, must not be in contact with the abovementioned four irreligiosities
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and specially the king, the religionists, the public leaders and the Brahmins and Sanyasins are forbidden to do this.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Brahmin is the religious preceeptor for all other castes and the Sanysins are the spiritual masters for all the castes and orders o
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f society. As such they are very responsible personages in the society. So also is the king and the public leader who are responsible for the material welfare of all people. The progressive religionists and the one who is a responsible human being or one
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who does not want to spoil his valuable human life, all should refrain from all the above mentioned principles of irreligiosities and specially from the illicit connection of woman. If a Brahmin is not truthful all his claim for the position of Brahmin
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at once become null and void. If a Sanyasi is illicitly connected with women all his claim for the honour of a sannyasi at once become a perjury. Similarly if the king and the public leader are unnecessarily proud or habituated to drinking and smoking ce
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rtainly they become disqualified in the matter of discharging public welfare activities. Truthfulness being the basic principle for all reeligiosities the four leaders of the human society namely the Sannyasi, the Brahmin, the king and the public leader
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must be tested crucially by their character and qualification. Before accepting one as the spiritual or material masters of the society, he must be tested by the above mentioned criterion of factual character. Such public leaders may be less qualified in
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academic educational qualifications but it is necessary primarily that they should be free from the contamination of the above mentioned four kinds of disqualifications namely gambling, drinking, prostitution and animal slaughtering.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.42
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No 42
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vrisasya nastans trin padan tapah soucham dayam iti
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pratisandadha aswasya mahim cha samavardhyat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrisasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the bull (the personality of religiosity
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), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nastans}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lost, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Trin}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97three, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97legs, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tapah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97austerity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Soucham}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Cleanliness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mercy, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97etc, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratisandadha}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97re-established, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aswasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by enco
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uraging acts, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Samavardhyat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97perfectly improved.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thereafter the King re-established the lost legs of the personality of religiosity (the bull) and by encouraging activities, he suffic
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iently improved the condition of the earth.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By designating particulas places for the personality of Kali, Maharaj Parikshit practically cheated the Kali. By the presence of Kali,
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Dharma (in the shape of a bull) and the Earth (in the shape of a cow), he could actually estimate the general condition of his kingdom and therefore he at once took proper steps for restablishing the legs of the bull namely austerity, cleanliness and mer
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cy. And for the general benefit of the condition of the people of the world he saw it that the gold stock may be employed in the service of the stabilisation propaganda. Gold is certainly generating power-house for falsity, intoxication, prostitution, en
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mity and voilence; but under the guidance of a proper king or public leader or the Brahmin or a Sannyasi, the same gold could be properly utilised in the matter of re-establishing the lost legs of the personality of religion the bull.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Parikshit therefore like his grand father Arjuna collected all illicit gold kept for the propensities of Kali and employed the
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m in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samkirtan Yajna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as per instruction of the Srimad Bhagwatam. As we have suggested before that one
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's accumulated wealth may be divided in three parts for distribution namely 50% for the service of the Lord, 25% for the family members and 25% for personal necessities. Spending 50% for the service of the Lord or for propagation of spiritual knowldge in
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the society in the matter of Samkirtan Yajna is the the maximum proportion of displaying human mercy. People of the world are generally in the darkness of spiritual knowledge, specially in the matter of devotional service of the Lord, and therefore to p
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ropagate a systematic knowledge transcendental of devotional service, is the greatest amount of mercy that one can show in this world. When every one is tought to sacrifice 50% of his accumulated gold in the matter of the Lord's service, certainly auster
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ity, cleanliness and mercy automatically ensue and thus the lost three legs of the personality of religiosity the bull are automatically established. When there is sufficient propaganda of religiosities namely austerity, cleanliness, mercy and truthfulne
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ss naturally mother earth is completely satisfied and there is very little chance left for the Kali to infiltrate within the sound structure of human society.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.43-44
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS No.'s 43 & 44
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa esa etarhi adhyasta asanam parthivochitam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pitamohena upanyastam rajna aranyam vivikshata.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aste adhuna sa rajarshih kourevendra sriot lasan,
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gjahvaye mahabhagas chakra varti vrihachhavah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Esa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Etarhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97at the present, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhyasta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is ruling over, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the throne, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parthivochitam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just befitting a king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pita-mohena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the gran
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dfathaer, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upanyasta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being handed over, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Rajna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aranyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97forest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vivikshatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97desiring for, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Aste}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97at present, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Rajarshih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the sage amongst the kings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kouravendra}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the chief amongst the Kuru-kings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sriot}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97glories, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lasan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97spreading over, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gajvhaye
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the Hastinapur, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahabhagas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97the most fortunate, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chakravarty}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the emperor, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vrichhava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97highly famous.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The most fortunate emperor Maharaj Parikshit who was entrusted with the Kingdom of Hastinapur by Maharaj Yudhisthir while he desired t
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o retire for going in the forest, is now ruling over the world with great success on account of being glorified by the deeds of the kings of Kuru dynasty.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The prolonged sacrificial ceremonies undertaken by the sages of Naimisaranya was begun a very little after the demise of Maharaj Pariks
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hit. The sacrifice was to continue for one thousand of years and it is understood that in the begining some of the contemporaries of Valadeva elder brother of Lord Krishna also visited the sacrificial place. According to some authorities present tense is
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also used in terms of nearest margin of time from the past. In that sense present tense in the matter of reign of Maharaj Parikshit is mentioned here. For a continuous fact also present tense can be used. The principle of Maharaj Parikshit can be still
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continued and improvement of the human society can still be done if there is factual determination of the authorities concerned. We can still purge out, from the state, all the activities of immorality introduced by the personality of Kali, if we are det
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ermined to take action like Maharaj Parikshit. He alloted some places for Kali but infact Kali could not find out such places in the world at all because Maharaj Parikshit was strictly vigilant to see that there were no places for gambling, drinking, pro
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stitution and slaughtering of animals. Modern administators want to banish corruption from the state but fools as they are, they do not know how to do it. They want to issue licence for gambling houses, wine and other intoxicating drugs houses, brothels
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and prostitution in the hotels and cinema houses and falsity in every dealings even in their own and they want at the same time to drive out corruption from the state. They want kingdom of God without Godconsciousness. How it could be possible to adjust
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two contradictory matters? If we want to drive out corruption from the state we must first of all organise society for accepting the principles of religiosities namely austerity, cleanliness, mercy and truthfulness and to make the condition favourable we
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must close all places for gambling, drinking, prostitution and falsism. These are some of the practical lessons from the pages of Srimad Bhagwatam.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.17-1965:1.17.45
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 45
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Itthambhuta anubhavo ayam abhimcyusuta nripah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yasya palayatah sounim yuyam satraya dikshitah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Itthambhuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97it was so and so, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anubhavo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97experience, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhimayusuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Son of Abhimannyu, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nripah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasya}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Palayatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on account of
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his ruling, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshounim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Yuyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satraya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97in the matter of performing sacrifices, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dikshita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97initiated.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj Parikshit the son of Abhimanyu is so experienced that by his expert administration and patronage only it has been possible for
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you to perform such sacrifice.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Brahmins and the Sanyasins are expert in the matter of spiritual advancement of the society, whereas the Kshatriyas or the administ
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rators are expert in the matter of material peace and prosperity of the human society. Both of them are the pillars of all happiness and therefore they are meant for full co-operation for common welfare. Maharaj Parikshit was experienced enough to drive
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away Kali from his field of activities and thereby made the situation of the state favourable for reception of spiritual enlightenment. If the common people are not reciepient it is very dificult to impress upon them the necessity of spiritual enlightenm
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ent, Austerity, cleanliness, mercy and truthfulness the basic principle of religiosity prepares the ground for reception of spiritual advancement of knowledge and Maharaj Parikshit made this favourable condition possible and thus the Rishis of Naimisaran
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ya were able to perform the sacrifices prolonging to thousands of years. In other words without state-support no doctrine of philosophy or religious principles can progressively advance and there was complete co-operation between the Brahmins and the Ksh
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atiryas for this common good. Even up to Maharaj Asoka the same spirit was prevailing. Lord Buddha was sufficiently supported by King Asoka and thus the particular cult of knowledge was spread all over the world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivedanta Purports}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub of the First Canto Seventeenth Chapter of Srimad Bhagwatam in the matter of Punishment and Reward of Kali.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1.18-1965: Maharaj Parikshit Cursed By A Brahmin Boy
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub EIGHTEENTH CHAPTER
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Maharaj Parikshit Cursed By A Br
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ahmin Boy
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.1
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Suta uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yo vai drounyastra viplus to na matur udare mritah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anugrahat bhagawatah krishnasya adbhutakarmanah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Suta uvacha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Sri Suta Goswami said, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vai}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Drounyastra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the weapon of the so
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n of Drona, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viplusto}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97burnt by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Matur}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97of the mother, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udare}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the womb of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Mritah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97met his death, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anugrahat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97by the mercy of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the Personality of Godhead, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adbhutakarmanah}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of one who acts wonderfully.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Suta Goswami said, "Maharaj Parikshit, although he was struck by the weapon of the son of Drona in the womb of his mother, he could no
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t be burnt by the mercy of the Personality of Godhead Sri Krishna who acts wonderfully."
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The sages in the Naimisharanya became struck with wonder after hearing about the wonderful administration of Maharaj Parikshit speciall
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y with reference to the context of his punishing the pesronality of Kali, making him completely unable to do any harm within the kingdom of Maharaj Parikshit. Suta Goswami was equally anxious to describe about Maharaj Parikshit in the matter of his wonde
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rful birth and death also and this verse is stated by Suta Goswami in a way of increasing the interest of the sages of Naimisharanya.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.2
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brahmakopa utthitat yas tu takshakat pranaviplavat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na sammumoha urubhayat bhagwati arpita ashayah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmakopa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Fury of a Brahmin, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utthitat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97caused by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yas}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what was, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Takshakat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the snake-bird, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pranaviplavat}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from disolution of life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97nev
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er, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sammumuha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97became overwhelmed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Urubhayat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97great fearfulness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97unto the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arpita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97surrendered, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashayah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97consciousness.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Further more Maharaj Parikshit was always conscenciously surrendered in the Personality of Godhead and therefore he was neither afraid
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of nor overwhelmed from the fear of snake-bird which was to bite him due to the violent passion of Brahmin boy.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A self surrendered devotee of the Lord is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narayanapara
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Such Narayanapara person is never afraid of any place or person even of death. For them nothing is important than the Supreme Lord and as such they allow equal importance both f
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or the heaven and the hell. They know it well that both heaven and hell are creations of the Lord and similarly life and death are different conditions of existence created by the Lord. What they want is that in all conditions and in all circumstances re
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membrances of Narayana is essential. They practice it constantly and Maharaj Parikshit was one of such pure devotees. He was wrongfully cursed by an inexperienced son of a Brahmin by the influence of Kali, and Maharaj Parikshit took it as sent by Narayan
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a. He knew it well that Narayana (Lord Krishna) saved him when he was burnt in the womb of his mother and if he was to be killed by snake-bite it would also take place by the will of the LORD. The devotee never goes against the will of the Lord and anyth
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ing sent by God is a blessing for the devotee. Therefore Maharaj Parikshit was neither afraid of nor bewildered in such things. That is the sign of a pure devotee of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.3
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Utsrijya sarvatah samgam vijnata ajita samsthitih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vaisaker jahou sishyo gamgayam swam kale varam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utsrijya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97after leaving aside, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all rouud, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samgam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub association, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is never conquered (
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the Personality, ofGodhead), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samsthitih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97actual position, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Vaisaker\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the son of Vyasa, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jahou\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gave up}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Sishyo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as desciple, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gamgayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the bank of the Ganges, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swam\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his own,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalevaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Material body
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.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Further more after leaving aside all round association, the King gave himself up as a disciple of the son of Vyasa and thus he was abl
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e to understand the actual position of the Personality of Godhead and at least gave up his material body on the bank of the Ganges.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ajita }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub significant here. The Personality of Godhead Sri Krishna is known as Aji
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ta or unconquerable, as He is so in every respect. Even no body can know His actual position. He is unconquerable by knowledge also. We have heard about His }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dhama }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub place, eternal about Golaka Vrindaban,
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but there are many scholars who interpret this abode in different ways. But by the grace of a spiritual master like Sukadeva Goswami, unto whom the king gave himself up as the most humbale disciple, he was able to understand the actual position of the Lo
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rd, about His eternal abode, and His transcendental paraphernalia in that Dhama or abode. Knowiug this transcendntal position of the Lord and the transcendental method by which one can approach that transcendental Dhama, the king was confident about his
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ultimate goal of destination and knowing this only he could leave aside everthing material even his own body without any difficulty of attachment. In the Bhagwat Geeta, this is stated as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Param Dristwa Nevertate }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or one can give up all connection of the material attachment when one is able to see the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Param }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the superior quality of thing. We understand the superior quality of energy of the Lord}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub than the material quality material energy, from the Bhagwat Geeta and by the grace of a bonafide spiritual master like Sukadeva Goswami it is quite possible to know e
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very thing of the superior energy of the Lord by which the Lord manifests His eternal Name, Quality, Pastime, Paraphernalia and variegatedness. Unless one thoroughly understands this superior or eternal energy of the Lord it is not pssible to leave aside
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the material energy however theoritically one may speculate on the true nature of the Absolute Truth. By the Grace of Lord Krishna, Maharaj Parikshit was able to receive mercy of a Personality like Sukadeva Goswami and thus he was able to know the actua
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l positiou of the unconquerable Lord. It is very difficult to find out the Lord from the Vedic literatures but it is very easy to know Him by the mercy of a liberated devotee like Sukadeva Goswami.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.4
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 4
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na uttamasloka vartanam jusatam tat kathamritam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Syat sambhramo auto kale api smarartam tat padambujam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Uttamasloka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personlaity of Godhead who is sung by the Vedic hymns. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vartaanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of those who live on them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jusatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub them who are engaged in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub T}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at-His, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kathamritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub transcendental topics about Him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Syat-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it so happens, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sambhramo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub misconception, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Unto-}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at the end, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kale-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in time, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smaranam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remembering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub His, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Padambujam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lotus feet.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It is so because those who have made their life's business to liue on the transcendental topics of the Personality of Godhead sung by
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the Vedic hymns and thus be constantly engaged in thhm by remembering the lotus feet of the Lord, do not have any chance of misconceptiou even at the last moment of the end of life.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The highest perfection of life is attained by remembering the transcendental nature of the Lord at the last moment of one's life. This
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perfection of life is made possible by one who has learnt about the actual transcendental nature of the Lord from the Vedic hymns sung by a liberated soul like Sukadeva Goswami or some body in that line of disciplic succession. There is no gain by hearin
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g the Vedic hymns from some mental speculator. When the same is heard from an actual self realised soul and is properly under stood by service and submission the whole thing becomes transparently clear before a submissive disciple and thus he is able to
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live on it transcendentally and continue the same to the last point of the end of life. By scientific adaptation one is able to remember the Lord even at the end of life when the power of remembrance is slackned due to derangement of bodily membrane. For
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a common man it is very difficult to remember things as they are at the time of death, but by the Grace of the Lord and His bonafide devotees the spiritual masters one can get this opportunity of life without any difficulty. And it is was done in the ca
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se of Maharaj Parikshit.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.5
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tavat kalir na prabhavet pravisto api iha sarvatah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yavat isha mahan urvyam abhimanyava ekarat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tavat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97so long, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the personality of Kali, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub No}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cannot, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabhavet}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97flourish, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pravisto}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97entered in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97even though, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97everywhere, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tavat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as long as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Isha\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Urvyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhimanyava}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the son of Abhimanyu }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekarat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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the one emperor.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub So long as the most powerful great son of Abhimanyu remains the one emperor of the world there is no chance of flourishing by the pers
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onality of Kali.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As we have already explained that the personality of Kali had entered the jurisdiction of this earth long ago and he was looking for op
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portunity to spread his influence all over the world. But he could not do so satisfactorily but to the presence of Maharaj Parikshit. That is the way of good government. The disturbing elements like the personality of Kali will always try to extend his n
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efarious activities but it is the duty of tne able state to check them up by all means. Parikshit Maharaj although alloted places for the personality of Kali, he at the same time gave no chance to the citizens to be in favour of the personality of Kali.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.6
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yasmin ahani yarhi eva bhagawan utsasarja gam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tada evaiha anubritto asou adharma prabhavah kalih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on that, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97very day, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yarhi}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the very moment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhea
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d, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utsasarja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97left aside, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97at that
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time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iha
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anuvritto}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97followed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhar
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ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97irreligious, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabhavah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub accelerating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the personality of quarrel.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The very day and the very moment when the Personalty of Godhead Lord Sri Krishna left aside this earth, on that very moment also the p
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ersonality of Kali who is accelerating agent for all irreigious activities, became entered within the earth.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The personality of Godhead and His holy Name, Qualities etc all are identical. The personality of Kali was not able to enter in the jur
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isdiction of the earth on account of presence of the Personality of Godhead. And similarly if there is arrangement for constant chanting of the holy Name and quality etc of the Supreme Personality of Godhead there is no chance at all for entrance of the
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personality of Kali within the jurisdiction where such chanting of the holy Name of the Lord is performed. That is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub the technique of driving away the personality of Kali from the world. In the modernised human society there is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub far advancement of material science and they have invented the radio set for dsstributing sound in the air. So instead of vibrating some nuisance sound of sense enjoyment, if the state arranges to distribute sound transcendental in t
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he shape of resounding the holy name, fame, activities of the Lord as they are authorisedly stated in the Bhagwat Geeta or Shrimad Bhagwatam then, certainly a favourable condition will be created and re-establishing the principles of religiosities in the
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world and thus the executive heads who are so much anxious to drive away corruption from the world, will be successful by this good attempt. Nothing is bad if they are properly used for the service of lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.7
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na anudwesti kalim samrat saramga iva sarabhuk
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kusalani asu sidhanti netarani kritani yat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Anudwesti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97necessarily grudges, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalim}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97un to the personality of Kali, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samarat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the emepror, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saramgo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97realist like the bees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarabhuk}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97one who accepts the substance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kusalani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97auspicious objects, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97immediately, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sidhyanti}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97become successful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Itarani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which are inauspicious, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritani
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being performed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as
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and as.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj Parikshit was realist as the bees who are apt to accept the essence only. He knew it perfectly well that in this age of kali a
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uspicious things produce good effects immediately while the opposite number acts when actually performed. So he was never envious unto the personality of Kali.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The age of Kali is called in other words the fallan age. In this fallan age on account of the living being's having been fallan in an a
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wakward position the Supreme Lord has given some spectal facilities to them in this age. So by the will of the Lord a living being does not become a victim of sinful act untill one actually performs the same. In other ages simply by thinking of doing a s
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inful act one used to become a victim of the act. On the contrary a living being, in this age it is awarded with the result of pious acts simply by thinking of it Maharaj Parikshit being the most learned and experienced king by the Grace of the Lord, he
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was not unncessarily envious of the personality of Kali, because he had in his mind not to give any chance to him for performing any sinful act. He protected his subjects from falling a prey to the sinful acts of the age of Kali and at the same time he g
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ave full facility to the age of Kali by alloting him some particular places. As we will have it at the end of the Srimad Bhagwatam it is said there that inspite of all nefarious activities of the personality of Kali, there is a great advantage of the age
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of Kali that one can attain salvation simply by chanting the holy name of the Lord. As such the King Parikshit Maharaj made organised effort to propagate chanting of the holy name of the Lord and thus he saved the citizens from the clutches of the Kali.
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It is for this advantage only sometimes great sages wish all good for the age of Kali. In the vedas also it is said that by discourse of Lord Krishna's activities one can get rid of all disadvantages of the age of Kali. In the begining of the Srimad Bha
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gwatam it is also said that recitation of Srimad Bhagwatam the Supreme Lord becams at once arrested within one's heart. These are some of the great advantages of the age of Kali and Maharaj Parikshit took all the advantages and did not think any ill of t
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he age of the Kali, true to his Vaishnaivte cult.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.8
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kim nu valesu surena kalina dhira bhiruna
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Apramattah pramattesu yo vriko nrisu vartate
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Nu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97may be, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valesu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub among the less intelligent persons, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Surena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the powerful, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalina\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the personality of Kali }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhira
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self controlled, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhiruna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub by one who is afrraid of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apramattah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who is careful, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pramattesu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub among the uncareful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yo}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vriko\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tiger,}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narisu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub among}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the men, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vartate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97exists.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj Parikshit thought within himself that the personality of Kali might be very powerful for the less intelligent class of men but
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those who are self controlled have nothing to be afraid of him He is tiger-like powerful and careful for the uncareful foolish persons.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Those who are not devotees of the Lord are so to say uncareful less intelligent person. Unless one is not throughly intelligent, one ca
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nnot be a devotee of the Lord. Those who are not devotees of the Lord fall prey to the actions of Kali. Therefore, the only antidote for the actions of the personality of Kali namely gambling intoxication, prostitution and slaughrteting of animals the fo
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ur primary basic heads of all corruptions in the human society. By promulgamation of statutory acts against corruption or by setting up enquiry commissions against such corruptions, committed even by the heads of administration and merchants it will not
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be possible to bring about a saner condition in the society unless we are prepared to accept the modes of action adopted by Maharaj Parikshit i. e. to say by propagation of devotional service of the Lord among the common man.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.9
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 9
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Upavarnitam etad vah punyam parikshitam maya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vasudeva katha upetam akshyanam yad aprichhata
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upavarnitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub almost everything described, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Etad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vah}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97pious, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parikshitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub about Maharaj Parikshit, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maya\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasudeva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord Krishna,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub narrations, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upetam}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in connection with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akhyanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub statements, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Aprichhaia\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you asked from me.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the sages, now I have almost described everything in the matter of narrations about Lord Krishna in connection with the history of
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the pious king Maharaj Parikshit, as you did ask from me.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagwatam means the history of the activities of the Lord. And the activities of the Lord are performed in relation with the dev
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otees of the Lord. Therefore, the history of the devotees is not different from the history of Lord Krishna's activities. A devotee of the Lord accepts both the activities namely the activities of the Lord as well as that of His pure devotees, on the equ
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al level as they are all transcendental.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.10
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 10
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ya yah katha bhagawatah kathaniyo urukarmanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Guna karma ashrayah pumbhih samsevyas ta vubhusubhih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whatever, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Yah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and whatsoever, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kathah\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub topics, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub about the Personality of Godhead, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kathaniyo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub were to be spoken by me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Urukarmanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Him who acts wonderfully, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub transcendental qualities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97uncommon deeds, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashrayah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97involving, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pumbhih\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub person, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samasevyas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ought to be}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heard by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of them, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vubhusubhih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who want their own welfare.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those who are desirious of achieving complete perfection of life must submissively hear all topics in connection with the transcendent
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al activities and qualities of the Personality of Godhead who acts wonderfully.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Systematic hearing of the transcendental activities, qualities and name of Lord Sri Krishna pushes one towards eternal life. Systematic
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hearing means to know Him gradually in truth and fact, and this knowing Him in truth and fact means to attain eternal life as it stated in the Bhagwat Geeta. Such transcendental glorified activities of Lord Sri Krishna is the prescribed remedy for count
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eracting the process of birth, death, oldage and diseases considered to be material awards for the conditioned living being. Culmination to such perfectional stage of life is the goal of human life by attainment of transcendental bliss.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When we hear about the transcendental qualities and activities of the Personality of Godhead, we may always remember what has been spok
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en by the Lord Himself in the Bhagwat Geeta (B.G. 4/9) His acts, even when He acts in the human society, are all transcendental as they are all accentuated by the spiritual energy of the Lord distinguished from His material energy. As stated in the Bhagw
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at Geeta such acts are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Divyam" }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means He does not act or take His birth like an ordinary living be
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ing under the custody of material energy. Neither His body is material nor changeable like that of ordinary living beings. And one who understands this fact either on the version of the Lord or through authorised sources, does not also take his birth aga
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in after leaving the present material body. Such enlightened soul is admitted in the spiritual realm of the Lord and be engaged in transcendental loving service of the Lord. Therefore, the more we hear about the transcendental activities of the Lord as t
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hey are stated in the Bhagwat Geeta and Shrimad Bhagwatm, the more we can know about His transcendental nature and thus make definite progress on the path of Back-to-Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.11
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 11
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Risayah uchuh:
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta jiba samah soumya saswatimvisadam yasah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yastam samsasi krishnasya martyanam amritam hi nah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Risayah uchuh-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub The good sages said, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh suta Goswami,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jiba}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97we wish you live for, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many ye
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ars, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saumya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97grave }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saswatim
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visadam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub partic
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ularly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in fame, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasta
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m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub because you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samsasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s
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peaking nicely, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Lord Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Martanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of those who die, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub eternaty of life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97our.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The good sages said, oh you grave Suta Goswami! may you live for many years with eternal fame particularly because you are very nicely
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speaking about the activities of Lord Krishna the Personality of Godhead and they are just like nectarine for mortal being like us.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Systematic hearing of the transcendental activities, qualities and name of Lord Sri Krishna pushes one towards eternal life. Systmatic
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hearing means to know Him gradually in truth and fact; and this knowing Him in truth and fact means to attain eternal life as it stated in the Bhagwat Geeta. Such transeendental glorified activities of Lord Krishna is the prescribed remedy for counteract
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ing the process of birth, death, oldage and diseases considered to be material awards of the conditioned living being. Culmination to such perfectional stage of life is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the goal of human life by attainment of transcendental bliss.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.12
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Karmani asmin anaswase dhuma dhumratmanam bhavan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Apayayati govinda pada padma asavam madhu.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karmani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97performance of, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anaswase\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without any certainty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhuma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97smoke, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhumratmanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97tinged body and mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhav
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an\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your goodself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apayayati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97very much pleasing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Govinda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Pada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padmasava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97nectarine of lotus flower, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97honey.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The sages said, "we have just begun performance of this fruitive activity namely sacrificial fire without any certainty of its result
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on account of many frailties in the action. Our body has balckened by the smoke but we are factually pleased by the nectarine, of the lotus feet of the Personality of Godhead Govind, administered by you."
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The sacrificial fire kindled by the sages of Naimisaranya was certainly full of smoke and doubts on account of so many flaws in such ac
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tivity. The first flaw is that there is acute scarcity of expert Brahmins able to carry out such performances successfully in this age of Kali. Any discrepancy in such sacrifices spoils the whole show and the result is uncertain like that in the matter o
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f agricultural enterprises. Good result of tilling the paddy field depends on providential rain and therefore the result is uncertain. Similarly performances of any kind of sacrifice in this age of Kali is also uncertain. Unscrupulous greedy Brahmins of
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the age of Kali induce innocent public for such uncertain sacrificial show without disclosing the scriptural injunction that in the age of Kali there is no other fruitful sacrifial performance, except the sacrifice of congregational chanting of the holy
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name of the Lord. Suta Goswami was narrating such transcendental name and glories of the Lord before the congregation of sages and they were factually perceiving result of hearing of the transcendental activities of the Lord. One can feel like that pract
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ically as much as one can feel the result of eating food stuff within oneself. spiritual realisation acts in that way.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The sages of Naimisaranya were practically sufferers from the smoke of a sacrificial fire and were doubtful about the result; but by h
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earing from a realised person like Suta Goswami they were fully satisfied. In the Brahmavaivarta Puranam it is said by Vishnu to Shiva that in the age of Kali men full with anxieties of various kinds, can vainly labour in the matter of fruitive activity
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and philosophical speculations but when they are engaged in the matter of devotional service, the result is sure and certain without any loss of energy. In other words anything performed either for spiritual realisaiion or for material benefit, can not b
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e successful without being accompanied by devotional service of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.13
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tulayama lavena api na swargam na apunarbhavam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhagwatsamgi sangasya martanam kim uia ashisah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tulayama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to be balanced with, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lavena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by a moment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swargam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heavenly planets, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97neither, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apunarbhavam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub liberation from matter,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwatsamgi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devotee of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Samgasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the association, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Martanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub those who are meant for death, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what is there, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to speak of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashisah\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worldly benediction.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The value of a moment's assocition with the devotee of the Lord cannot be compared even with the value of attainment of heavenly plane
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ts or becoming birthless (liberation from matter) and what to speak about wordly benediction in the shape of material prosperity of persons who are meant for death.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When there are some points of similarities it is possible then to compare one thing with similar another. As such one cannot compare as
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sociation of a pure devootee, with anything materially valuable. Men who are too much addicted with material happiness, aspire after reaching the heavenly planets like the planet of Moon, Venus Indraloka etc and those who are advanced in matesial philoso
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phical speculations do aspire after liberation from all material bondage. When one becomes frustrated in all kinds of material advancement of prosperity, one desires after the opposite number of liberation which is called }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apunarbhava }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or not to take birth again. But the pure devotees of the Lord do not aspire after the happiness obtained in the heavenly k
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ingdom neither do they aspire after liberation from the material bondage. In other words for the pure devotees of the Lord the material pleasures obtainable in the heavenly planets are something like phantasmagoria and because they are already liberated
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from all material conception of pleasure and distresses, they are factually liberated even in the material world. This means the pure devotees of the Lord are engaged in a different transcendental objective of existence namely in the loving service of th
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e Lord in this material world or in the spiritual world. As government servant is always the same, either in the office or at home or at any place, so a devotee has nothing to do with anything material and they are exclusively engaged in the matter of tr
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anscendental service of the Lord. As they have nothing to do with anything material what pleasuse they can derive in the matter of material benedictions like kingship or similal other overlordship which are finished quickly along with the end of the body
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. Devotional service is eternal and it has no finishing because it is spiritual. Such transcendental engagement is eternal and is never to be finished. Therefore, the assets, of a pure devotee being completely different from material assets, there is no
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question of comparision between the two. Suta Goswami was a pure devotee of the Lord and therefore his association for the Rishis in the Naimisaranya engaged in fruitive sacrificial activities, is not comparable. Association of Suta Goswami for the sage
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is unique. In the material world, association of the gross materialists is veritably cnndemmed. The materialiset is called, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoshitsamgi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub or one who is much attached with material engagement of women and paraphernalia. Such attachment is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub conditioned because it drives away benidictions of life and prosparity. And just the opposite number is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Bhagwatsamgi' }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or one who is always in the association of the Lord's Name Form Qualities etc. Such association is always disirable, it is worshipable, it is praiseworthy and one may accept as the highest goal of life.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.14
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ko nama tripyed rasauit kathayam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mahattamaikanta parayanasya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na antam gunanam agunasya jagmur
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yogeswara ye bhava padma mukhya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who is he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Nama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub specifically, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tripyed}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97get full satisfaction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rasavit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97expert in}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub relishing mellow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kathayam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the topics of, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahattama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the greatest amongst the living being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekanta
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exclusively, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parayanasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub of one who is the shelter of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub antam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub end, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gunanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub of attributes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agunasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the trascendence, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jagmur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub could ascertain, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yogeswara\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the lords of mystic power, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all they, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Lord Shiva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padma\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord Brahma, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mukhyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heads.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The personality of Godhead Lord Krishna (Govinda) is the exclusive shelter for all the greatest of the living being and His transcende
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ntal attributes could not be measured even by the heads of mystic powers like Lord Shiva and Lord Brahma. Can any one, who is expert in relishing mellow, be fully satisfied by hearing the topics of Him ?
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Shiva and Lord Brahma are two heads of the demigods. They are full of mystic powers. For example Lord Shiva drunk an ocean of pois
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on of which one drop is sufficient to kill an ordinary living being. Similarly Brahama could create many such powerful demigods including Lord Shiva. So they are Iswaras or the lords of the universe. But they are not the Supreme powerful. The Supreme pow
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erful is Govinda Lord Krishna. He is trancendence and His trancedental attributes could not be measured even by such powerful Iswaras like Shiva and Brahma. Therefore. Lord Krishna is the exclusive shelter of the greatest of all living beings. Brahma is
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counted amongst the living beings but he is the greatest of all us. And why such greatest of all the living being}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub is so much attached to the transcendental topic of Lord Krishna ? Because He is the reservoir of all mellows. Every one wants to relish some kind of mellow from everything in use but one one who is engaged in the transcendental loving service
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of the Lord cau derive unlimited mellow from such engagement. The Lord is unlimited and His Name, Attributes, Pastimes, Entourage variegatedness everything are unlimited and those who relish in them can do so unlimitedly and still no body feels satiated
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in such transcendental engagements. This fact in confirmed in the Padam Puranam and it is said thus.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub (In }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Devan\'e4gar\'e9:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf0\nosupersub )
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "ramante yogino 'nante satyanande cid-atmani\line iti rama-padenasau param brahmabhidhiyate"
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\par }\pard \s171 \qj\sl240\slmult1\sb89\sa89 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is no end of such transcendental discourses. In mundane affairs there is law of satiation but in the transcendence there is no s
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uch satiation. Suta Goswami desired to continue the topics of Lord Krishna before the sages of Naimisaranya and sages also expressed their readiness to hear from him continually; because the Lord being transcendence and this attributes being transcendent
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al, such discourses}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub increase receptive mood of the purified audience.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.15
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tat no bhavan vai bhagawat pradhano
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mahattamo ekanta parayanasya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Harer udaram charitam visuddham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sushrusatam no vitanotu vidwan.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97therefore, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub No}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of us, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavan\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your goodself. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in relation with the qersonality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Pradhano\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chiefly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahattamo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97the greatest of all great, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekanta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exclusively, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Parayanasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the shelter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Harer\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub impartial, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Charitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vishudham\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sushrvsatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who a
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re receptive, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub No}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ourselves, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Vitanotu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97kindly describe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vidwna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97oh the learned.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oo Suta Goswami you are learned and a pure devotee of the Lord because the Personality of Godhead is chiefly your object of service. T
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herefore the pastimes of the Lord which is above all material conception, may kindly be described by you to us who are anxious to receive such messages.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The qualification of the speaker of the transcendental activities of the Lord, is that one should have only one object of worship and s
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ervice of Lord Krishna the Supreme Personality of Godhead. And the audience for such topic}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are those who
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are anxious to hear about Him. When such combination is made possible namely the qualified speaker and the qualified audience it is then and there it becomes very much congenial to continue the discourses of the transcendence. Professional speaker and ma
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terially absorbed audience cannot derive the real benefit from such discourses. Professional speakers make a show of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagwat Saptaha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub for the sake of family maintenance and the materially disposed audience hear such discourses of Bhagwat Saptaha for some material benefit namely religiosity, wealth, gratification of the senses or liberation. Such exchange b
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usiness of Bhagwatam discourses, is not purified from the contamination of material qualities. But the discourses between the saints of Naimisranya and Sri Suta Goswami are on the transcendental level for the sake of hearing the Lord's activities without
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any motive for material gain. In such discourses only the unlimited transcendental mellow is relished both by the audience and speaker and therefore they can continue the topics for many thousands of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Bhagwat Saptahas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub held for seven days only and after finishing the show, both the audience and the speaker become engaged in material activities as usual. They
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can do so}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub because neither the speaker is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Bhagwat Pradhana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nor the audience is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sushrusu }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub as explained above.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.16
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa vai mahabhagawatah parikshit
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yena apvargakhyam adabhra buddhih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jnanena vaisaki sabditena
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bheje khagendra dhwaja padamulam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Vai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahabhagawatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub first class devotee, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parikshit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apavargakhyam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the name of liberation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adabhra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fixe
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d up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Buddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub J
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nanena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vaiasaki\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub the son of Vyasa, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sabditena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibrated by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Bheje\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taken to, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Khagendra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Gaduda the king of the birds, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhwaja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97flag,}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padamulam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub palm of the feet.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh Suta Goswami you please do describe that topics of the Lord by which Maharaj Parikshit fixed up in intelligence of liberation attai
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ned the lotus feet of the Lord shelter of Goduda the king of the bird by hearing instruction vibrated by the son of Vyasa.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is some controversy amongst the students on the path of liberation. Such transcendental students are known as the impersonalist a
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nd the devotee of the Lord. The devotee of the Lord worships the transcendental Form of the Lord, whereas the impersonalist meditates upon the glaring effulgence of the bodily ray of the Lord known as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Brhmajyoti. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Here in this verse it is said that Maharaj Parikshit attained the lotus feet of the Lord by instructions of knowledge delivered by the so
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n of Vyasadeva Srila Sukadeva Goswami. Sukadeva Goswami was also an impersonalist in}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the beginning as he
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has admitted himself in the Bhagwatam (2/1/9); but later on he was attracted by the transcendental pastimes of the Lord and thus became a devotee. Such devotees with }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub perfect knowle
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dge is called Mahabhagawata }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the first class devotee. There are three classes of devotee namely the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pra
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krito, Madhyam and Mahabhagawata }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the 3rd, 2nd, 1st class ciars devotees respectively, The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prakiita }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or 3rd class devotees are temple worshippers without any specific knowledge of the Lord and the Lord's devotees, The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Madhyam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the 2nd class devotee knows well the Lord, the Lord's devotee, the neophytes and the nondevotees also. But the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Mahabhagawata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the first class devotee sees every thing in relation with the Lord and the Lord present in every one's relation. }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Mahabhagwata }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub therefore does not make any distinction particularly between a devotee and non devotee. Maharaj Pasikshit w
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as such Mahabhagwata devotee because he was initiated by the Mahabhagawata devotee like Sukadeva Goswami. He was equally kind even to the personality of Kali and what to speak of others.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So there are many instances in the transcendental histories of the world that an impersonalist has later on become a devotee; but neve
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r a devotee has become an impersonlist. This very fact proves that on the transcendental steps, the step occupied by a devotee is higher than the step occupied by the impersonlist. It is also stated in the Bhagwat Geeta (B. G. 12/5) that persons stuck up
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by the impersonal step undergoes more sufferings than achievement of reality. Therefore knowledge imparted by Sukadeva Goswami unto the king Maharaj Parikshit, helped him to attain the service of the Lord. And to attain to this stage of perfection is ca
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lled }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apavarga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the perfect stage of liberation. Simple knowledge of liberation, is material knowledge.
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Actually freedom from material bondage is called liberation; but to attain the transcendental service of the Lord is called the perfect stage of liberation. Such stage is attained by knowledge and renunciation as we have already explained (Bhag. 1/2/12)
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and perfect knowledge as was delivered by Srila Sukdeva Goswami, results in the attainment of transcendental service of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.17
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tat nah param punyam asambritartham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Akhyanam ati adbhuta yoganistham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Akhyahi ananta acharitam upapannam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Parikhitam bhagawata abhramam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto us, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Param}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97Supreme, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub purifying, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asambhritartham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as it is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akhyanam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub narration, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adbhutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wonderful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yoganistha\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub compact in Bhaktiyoga, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akhyahi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97d
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escribe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ananta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unlimited, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Acharitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97activities, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upapannam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub full of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parikshitam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spoken to Maharaj Parikshit, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97of the pure devotees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhirama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub particularly very dear.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Therefore you may narrate before us the narrations of the unlimited as they are purifying and supreme as they were spoken to Maharaj}{
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\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Parikshit full of Bhaktiyoga and very dear to the pure devotees.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By mentioning what was spoken to Maharaj Parikshit and which is very dear to the pure devotees means Srimad Bhagwatam. Srimad Bhagwatam
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is mainly full of the narrations in respect of the activities of the Supreme unlimited and therefore it is the science of Bhaktiyoga or devotional service of the Lord. As such it is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub para }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the supreme because although it is enriched with all knowledge and religiosity specifically it is enriched with devotional service of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.18
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta Uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aho vayam janmabhrito adya haasma
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Briddhanuvrittyapi vilomajatah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Douskulyam adhim vidunoti sighram
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mahattamanam abhidhana yogah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub how, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97we, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Janmabhrito\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub promoted in birth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub today, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub clearly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asma\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub have become, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Briddhanuvrittya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by serving those who are ad
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vanced in knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vilomajatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub born in mixed caste, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Douskulyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub disqualification of birth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sufferings, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vidhunoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97purifies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sighram\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very soon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahattamanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who ar
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e great, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhidhana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conversation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Yogah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub connection.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh, God, although we are born in the mixed caste still we are distinctly promoted in our birthright simply by serving and following th
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e great who are advanced in knowledge. Even by connection with great souls in the matter of conversation, one can cleanse up disqualification of lower birth without any delay.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Suta Goswami did not take his birth in the family of Brahmin. He was born in the family of mixed caste or uncultured low family. But st
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ill on account of good and higher association like learning from Sri Sukadeva Goswami and again explaining them before the great Rishis of Naimsaranya, certainly the disqualification of his inferior birth was washed off. Lord Sri Chaitanya Mahaprabhu fol
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lowed this principles in pursuance of the Vedic usages and by His transcendental association He elevated many low-born or disqualified by birth or action to the status of devotional service and established them in the position of Acharyas or the authorit
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ies. He clearly defined that any man whatever he may be either a Brahmin or Sudra by birth, or a house-holder or mendicant by the order of society, if one is conversant with the science of Krashna, one can be accepted as the Acharya or Guru the spirtual
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master.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Suta Goswami learnt the science of Krishna from great Rishis and authorities like Sukdeva, Vyasdeva etc and he was so much qualified t
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hat even the sages of Naimisaranya eagerly wanted to hear from him the science of Krishna in the form of Srimad Bhagwatam. So he had double association of great souls}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the matter of hearning and preaching also. Transcendental science or the science of Krishna has to be learnt from the authorities and being conversant in the science when one preaches the
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science, he becomes still more qualified. So Suta Goswami had both the advahtages and as such undoubtedly he was completely freed from all disqualification of low birth disadvantages of mental agonies. This verse definitely proves it, that neither Srila
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Sukadeva Goswami denied to teach Suta Goswami about the transcendental science nor the sages of the Naimisaranya denied to have lessons from him on account of his inferior birth-right. This means that thousands of years before also there was no bar in th
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e matter of learning or preaching the transcendental science on account of inferior birth. The rigidity of so called caste-system in Hindu society became prominent within one hundred years or so only when the number of }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dwijabandhus }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or disqualified men in the the family of higher castes, increased. Lord Sri Chaitanya revived original vedic system and H
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e elevated Thakur Haridas to}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the position of Namacharya or the authority in the matter of preaching the g
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lories of the holy Name of the Lord, although His Holiness Srila Haridas Thakur was pleased to appear himself in the family of a Mahamedan.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Such is the power of pure devotees of the Lord. The Ganges water is accepted to be pure and one can become purified after taking bath
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in the water of the Ganges; but so far the great devotees of the Lord are concerned they can purify a degraded soul even by being seen by the low born and what to speak of associating with them ? Lord Sri Chaitanya Mahaprbhu wanted to purify the whole at
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mosphere of the poluted world by sending qualified preachers all over the world and it remains with the Indians only to take up the task scientifically and thus to do the best kind of humanitarian work of preaching the holy Name of the Lord by qualified
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men than to immitate some sterio-typed immitation philonthrophic work like opening of hospitals etc. The mental disease of the present generation is more acute than bodily diseases; it is quite fitness of things and proper to take up the work of preachin
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g Srimad Bhagwatam all oven the world by proper personalities and without any delay. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mahattamanam Abhidhana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub means also dictionary of great devotees or a book full of the words of great devotees. Such dictionary of the words of great devotees and that of the Lord in the Veda and allied literatures specifically the Srimad Bhagwatam."
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.19
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kutah punar grinatah nama tasya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mahattama ekanta parayansya.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yo ananta shaktirbhagwan ananto
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mahad gunatwat yam anantam ahu.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kutah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what to say, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punar}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97again, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grinatah}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who chants, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97holy Name, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahattama\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great devotees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekanta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exclusive, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parayanasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who is shelter of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Y
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o}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97He who, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ananta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is the
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unlimited, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shakti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub potency, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub B
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hagawan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ananto}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97immeasurable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Gunatwat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on account of such attributes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ananta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the name, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is called.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub What to say about those who under the direction of great devotees chant the holy name of the unlimited Who has unlimited potency. The
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Personality of Godhead being unlimited in potency and trascendental by attributes, is called the Ananta (unlimited).
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dwijabandhu }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub class of men or the less intelligent uncultured members born of higher castes, do put forward many arguments against the principle of lower caste man's becoming a Brahmin even in this life. They argue that birth in the famil
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y of Sudras or less than the Sudras, is made possible by one's previous sinful acts and therefore one has to complete the terms of disadvantages due to lower birth. And to answer these false logicians, Srimad Bhagwatam asserts that one who chants the hol
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y name of the Lord under the direction of pure devotees can at once get free from the disadvantages due to lower caste birth. A pure devotee of the Lord does not commit any offence while chanting the holy name of the Lord. There are ten different kinds o
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f offences in the matter of chanting the holy name of the Lord and to chant the holy name of the Lord under the direction of a pure devotee means offenceless chanting. Offenceless chanting of the holy name of the Lord is transcendental and, therefore, su
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ch chanting of the holy name can at once purify one from the effects of all kinds of previous sins. This offenceless chanting means that one has fully understood the transcendental nature of the holy name and thus surrendered unto the Lord. Transcendenta
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lly the holy name of the Lord and the Lord Himself is identical as Absolute. Such offenceless holy Name of the Lord is as powerful as the Lord. The Lord is all powerful Personality of Godhead and He has innumerable Names which are all non-different from
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Him and are equally powerful also. In the last word of the Bhagwat Geeta the Lord asserts that any one who surrenders fully unto Him, is protected from all sins by the Grace of the Lord. And His Name, and He Himself being identical the holy Name of the L
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ord can similarly protect the devotee from all effects of sins. The chanting of the holy name of the Lord on acconnt of His becoming equally powerful like the Lord, can undoubtedly deliver one from the disadvantages of lower caste birth. The Lord's unlim
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ited power is extended on and on by unlimited expansion of devotee and incarnations and as such every devotee of the Lord and incarnation also can equally be surcharged with the unlimited potency of the Lord. The devotees thus being surcharged with the p
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oteney of the Lord even by fractional parts, the disqualification due to lower birth for previous reaction of sinful acts, cannot stand in the way.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.20
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Etavata alam nanu suchitena
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Gunair asamya anatisayanasya.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Hitwa itaran prarthayatoa bibhutir
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yasyamghri renum jushate anabhilsoh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Etavata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97so far so, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unnecessary,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nanu\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub if at all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suchitena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by description, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gunair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attributes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asamya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97immeasurable, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anatisayanasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who is unexcelled, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hitwa\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub leaving aside, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Itaran\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub other
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s, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prathyator\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who ask for, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Bibhutir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub favour of fortune goddess, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub one whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amghri\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub feet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Jushate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97serves, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anabhipsoh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub of one who is unwilling.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub So far it is now ascertained that He (the}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Personality of Godhead) is unlimited and there is non equal with Him. As such no body can completely say anything about Him. The reason is that great demigods even by prayers cannot abtain the favour
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of goddess of fortune but the same goddess of fortune renders service unto the Lord although He is unwilling to have such service.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Personality of Godhead or the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paramaeswara Param Brahma}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is described in the Srutis that He has nothing to do, He has no equal neither he has any one excelling Him. He has unlimited potencies and every action of Him is carried systematic
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ally in His natural and perfect ways. As such the Supreme Personality of Godhead is full in Hinself and he has nothing to accept from any one else including the great demigods like Brahma and others do ask for the favour of the Goddess of fortune and ins
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pite of such prayers the goddess of fortune declines to award such favours. But still she renders service unto the Supreme Peronality of Godhead although He has nothing to accept from Her. The Personality of Godhead is his Mahavishna feature begets the f
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irst created person, in the material world, Brahma from His naval stem of lotus and not in the womb of the Goddess of fortunes who is eternally engaged in His service. These are some of the instances about His complete independence and perfection in Hims
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elf 'He has nothing to do' does not mean that He is impersonal. He is transcendentally so full of inconceivable potencies that simply by His willing, everything is done without any physical or personal endeavour. He is called therefore as}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yogeswara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Lord of all mystic powers.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.21
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atha api yat pada nakha avamstam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jagat virincha uphritarhanam bhah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa isham puaati anyatamo mukundat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ko nama loke bhagwat pado arthah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Padanakha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97nails of the feet, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avasristam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97emanating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jagat}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the whole universe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Virincha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Brahmaji, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upahrita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub collected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arhanam\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worship, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ambha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97water, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Isham\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord Shiva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97purifies, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyatamo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who else, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mukundat}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97besides the Personality of Godhead Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ko}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97who, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Loke\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub within the world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97Supreme Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97position, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Artha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97worth.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Who can else be worth the name of the Supreme Lord except the Personality of Godhead Sri Krishna because Brahmaji collected the water
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emanating from the nails of his feet to award to Lord Shiva as worshipful welcome. The same water (the Ganges) is purifying the whole universe including the Lord Shiva.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Conception of many gods in the Vedic literatures by ignorant mass is completely wrong. The Lord is one without a second but He expands
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Himself in many and this is confirmed in the Vedas. Such expansions of the Lord is limitless but some of them are the Supreme Lord Himself in full and some of them are the living entities. The living entities are not as powerful as the Lord's plenary exp
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ansions and therefore there are two different types of expansions. Lord Brahma is generally one of the living entities and Lord Shiva is via media between the Lord and the living entities. In other words even demigods like Lord Brahma and Lord Shiva who
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are the chief amongst all other demigods, are never equal or greater than Lord Vishnu the Supreme Personality of Godhead. The Godess of Eortune Lakshmi, the all powerful demigods like Brahma and Shiva all are engaged in the worship of Vishnu or Lord Kris
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hna and as such who else can be more powerful than Mukunda (Lord Krishna) to be factually called as the Supreme Personallity of Godhead ? The Goddess of fortune Lakshmiji, Lord Brahma and Lord Shiva all of them are not independently powerful but they are
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powerful as expantions of the Supreme Lord and all of them are engaged in the transcendental loving service of the Lord and so also the living entities are. There are four sects of worshipful devotees of the Lord and the chief amongst them are the Brahm
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a Sampradaya, Rudra Sampradaya and Shri Sampradaya descending directly from Lord Brahma, Lord Shiva and the Goddess of fortune Lakshmi respectively. Besides the above mentioned three Sampradayas there is the Kumar Sampradaya descending from Sanat Kumars
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and all the four original Sampradayas are still scrupulously engaged in the transcendental service of the Lord up to date declaring thereof that Lord Krishna Mukunda is the Supreme Personality of Godhead and no other personality is either equal with Him
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or greater than Him.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.22
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 22
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatra anuraktah sahasa eva dheerah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vyapohya deha adisu samgam udham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Baajanti tat paramhansam antam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yasmin ahimsa upasamam swadharmah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto whom }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anuraktah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97firmly attached, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahasa\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of a sudden, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dheerah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Self controlled, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyapohya\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub leaving aside, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the gross
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and subtle mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adisu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97relating to, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Samgam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attachment}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , Udham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97taken to, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Braja ti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub go away,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Tat-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paramahansam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub the highest stage of perfection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Antyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and beyond that, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in which, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahimsa\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub non-violence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upasamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and renunciation, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swadharmah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sequential occupation.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Self controlled persons who are}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub attached to the Supreme Lord Sri Krishna all of a sudden give up the world of material attachment in relation with the gross body and subtle mind and go away to attain the highest perfection of renounced order
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of life in which non-violence and renunciation are sequential occupations.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Only the self-controlled persons can gradually be attached with the Supreme Personality of Godhead. Self controlled means those who do
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not indulge in the matter of sense enjoyment more then what is necessary. And those who are not self controlled they are given to the matter of sense enjoyment. Dry philosophical speculation is also subtle sense enjoyment of the mind. Sense enjoyment lea
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ds one to the path of darkness and those who are self controlled can make progress on the path of liberation form the conditional life of material exisence. The Vedas, therefore, enjoins that one may not go on the path of darkness but one may make progre
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ssive march towards the path of light or liberation form material conditions. Self control is actually achieved not by any artificial means of stopping the senses from material enjoyment but it can be so obtained when one is factually attached with the S
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upreme Lord by engaging one's unalloyed senses in the trascendental service of the Lord. The senses cannot be forcibly curbed down but they must be given proper engagement. Purified senses are, therefore, always engaged in the trascendental service of th
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e Lord and as such perfectional stage of sense engagement is called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktiyoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So those who are atta
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ched to the means of Bhaktiyoga are factually self controlled and do all of a sudden give up their homely or bodily attachment and give them up completely in the service of the Lord which is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Param hansya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub stage. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hansas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub or}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the swans do accept the milk only out of a mixture of milk and water. Similarly t
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hose, who accept the service of the Lord instead of the matter are also called the Paramhasas. Such paramhansas are naturally qualified with all the good attributes such as pridelessness, non vanity, nonviolence, tolerance, simplicity, respectability, wo
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rship devotion, sincerity and all those godly qualities exist in the devotee of the Lord spontaneously. Such Paramhansas who are completely given up to the service of the Lord are very rare. They are very rare even amongst liberated souls. Real nonviolen
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ce means not to be envious. In this world every one is envious of his fellow being. But a perfect Paramhansa being completely given up to service of the Lord is perfectly non-envious. He loves every living being in relation with the Supreme Lord and real
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renunciation means to have perfeet dependence in God. Every living being is dependent on somebody else, because, he is so made. Actually one is dependent on the mercy of the Supreme Lord but when one forgets his relation with the Lord he becomes depende
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nt on the conditions of material nature. Renunciation means to renounce one's dependence on the conditions of material nature and thus be completely dependent on the mercy of the Lord. Real independence means to have complete faith in the mercy of the Lo
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rd without being dependent on the conditions of matter. This Paramhansa stage is the highest perfectional stage in the matter of Bhaktiyoga or the process of devotional service of the Supreme Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.23
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aham hi pristo aryamanah bhavadbhir
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Achaksha atma abagama atra yavan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nabhah utpatanti atmasamam patatrin
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samam vishnugatim bipaschitah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97my humbleself, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pristah}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97asked by you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aryamanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as powerful as the sun, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavadbhir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Achaksha}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97may describe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmabagama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as
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far as my knowledge is concerned }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97herein, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Yavan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97so far, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nabhah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub sky, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utpatanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fly on, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Atmasamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as far as it can, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Patatrin}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97the birds, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub simillarly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vishnugatim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge of Vishnu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vipaschitah\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even though learned.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the rishis who are as powerful as purity of the Sun, I shall try to describe before you all about the transcendental pastimes of Vi
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shnu as far as my knowedge is concerned. As the birds do fly over the sky as far its capacity so also learned devotees also do describe about the Lord as far as their realisation.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The supreme absolute truth is unlimited. No living being can know about the Unlimited by one's limited capacity. The Lord is both imper
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sonal and personal also as well as localised. By His impersonal feature He is all pervading Brahman, by His localised feature He is present in every one's heart as the Supreme Soul and by His ultimate Personal feature He is the object of transcendental l
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oving service by His fortunate associates the pure devotees. As the birds can fly in the sky in part only similarly the pastimes of the Lord in different features can only be estimated partly by the great learned devotees. So Srila Suta Goswami has right
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ly taken his position in the matter of describing the pastimes of the Lord as far as he had had realised. Factually the Lord only Himself can describe about Himself and His learned devotee also can describe about Him as far as the Lord gives him the powe
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r of description.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.24-25
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS No.'s 24 & 25
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ekada dhanur udyamya vicharan mrigayam vane
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mrigan anugatah shrantah kshudhito taisito bhrisam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Jalasayam achakshanah pravivesha tam ashramam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dadarsha munim asinam santam milita lochanam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ekada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97once upon a time, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhanur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arrows and bow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udyamya}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97taking it firmly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vicharan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97following, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mrigayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97hunting excursion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vane}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the forest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jalasayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97reservoir of water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Achakshanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while finding out, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Mrigan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97stags, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anugatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97while following, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shrantah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fatigued, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshuditah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97hungry, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Trisito}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being thirsty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhrisham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97extremely, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pravivesha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97entered into, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that famous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashramam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97hermitage
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of Samika Rishi, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dadarsha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Saw, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Munim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the sage, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asinam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97seated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Santam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all silent, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Milita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97closed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Locnanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97eyes.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Once upon a time Maharaj Parikshit while engaged in hunting in the forest with arrows and bow firmly taken up became extemely fatigued
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, hungry and thirsty while following the stags. And in search after the reservoir of water he entered the hermitage of the well-known Samika Rishi and saw the sage was sitting all silent with closed eyes.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Srpreme Lord is so kind upon His pure devotees that in proper time he calls for such devotees up to Him and thus creates a circumst
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ance favourably auspicious for the devotee. Maharaj Parikshit was pure devotee of the Lord and there was no reason for him to become extemely fatigued hungry and thirsty because a devotee of the Lord never becomes perturbed by such bodily demands. But by
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the desire of the Lord even such a devotee also became apparently fatigued ane thirsty just to create the situation favourable for his renunciation of worldly activities. One has to give up all attachment for worldly relation before one is able to go ba
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ck to home back to Godhead and as such even a devotee when he is too much absorbed in worldly affairs, the Lord creates a situation for the devotee's cause of indifference. The Supreme Lord never forgets His pure devotee even the latter may be engaged in
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socalled worldly affairs and as such sometimes He creates an awkward sitation when the devotee becomes obliged to renounce all worldly affairs. The devotee can understand it by the signal of the Lord but others take it as a matter of unfavourable frustr
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ation. Maharaj Parikshit was meant for becoming the medium of revelation of Srimad Bhagwatam by Lord Sri Krishna as much as his grand father Arjuna was meant for revelation of the Bhagwat Geeta in the world. Had not had Arjuna taken up with an illusion o
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f family affaction by the will of the Lord, there was no chance of the Bhagwat Geeta being spoken by the Lord Himself for the good of all concerned. Similarty had not had Maharaj Parikshit been fatigued, hungry and thirsty at this time, there was no chan
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ce of Srimad Bhagwatam being spoken by Srila Sukdehva Goswami the prime authority of Srimad Bhagwatam. So this is a prelude to the circumstances under which Srimad Bhagwatam was spoken for the benefit of all concerned. The prelude, therefore, begins with
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the word that once upon a time etc.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.26
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 26
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pratiruddha indriya prana mana buddhim uparatam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sthana trayat param praptam brahmabhutam avikriam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratiruddha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub restrained, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Indriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the sense-organs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prana}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97air of respiration, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the mind,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Buddhim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inteligence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uparata
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m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97inactive, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sthana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub place
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s, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Trayat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the three, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pa
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ram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendental, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Praptam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub achieved, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmabhutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub qualitatively equal with the Supreme Absolute, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avikriam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unaffected.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Muni's sense organs, air of breathing, mind and intelligence all were restrained from material activities and he got himself situa
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ted in the trance apart from the three (awakeness, dream and unconsciousness) having achieved transcendental position qualitatively equal with the Supreme Absolute.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It appears that the Muni in whose hermitage the King entered was in trance Yogic, process. Transcendental position is attained by three
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processes namely the process of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jnana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or theoritical knowledge of transcendence, the process of }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or factual realisation of trance by manipulation of the physiological and psychological functions of the bo
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dy, and the most approved process of Bhakti-Yoga or the senses engaged in devotional service of the Lord. In the Bhagwat Geeta also we have the information of gradual development of perception, from matter to living entity. Our material mind and body dev
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elop from the living entity the soul and being influenced by the three qualities of matter we forget our real identity. The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jnana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub process theoritically speculates ascendingly about the reality of the soul. But Bhaktiyoga factually engages the spirit soul in factual activities. Perception of matter is to transcended still more subtler state of the senses. Th
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e senses are transcended to the subtler mind, and then to breathing activities gradually to intellignence and beyond the intelligence the living soul is realised by the mechanical activities of the Yoga system or practice of meditation restraining the se
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enses, regulating the breathing system and application of intelligence to rise up to the transcendental position of living condition.}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub This living condition of trance stops all material activities of the body and the King saw the Muni in that position. He also saw the Muni as follows.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.27
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 27
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Viprakirna jatachhannam rourevena ajinena cha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Visusyat talur udakam tathabhutam ayachata.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viprakirna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all scattered, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jatacnhahnam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97covered with compressed elongated hair, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Rourevena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub th
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e skin of a stag, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ajinena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the skin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visusyat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub dried up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Talur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub palate, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Udakam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tathabhutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub in that state, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayachata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97asked for.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The sage in meditation was also seen covered by the skin of stag and elongated compressed hair. The King, however, being dried up by}{
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\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub his palate asked him for water.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The King being too much affected by the dried up palate asked the sage-in-trance for water. For such a great and devotee king asking fo
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r water from sage absorbed in trance, was certainly providencial : otherwise there was no chance of such unprecedental happening. Maharaj Parikshit was thus placed in an awakward position so that gradually the whole thing developed in to the revelation o
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f Srimad Bhagwatam.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.28
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 28
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Alabdha trina bhumyadir asamprapta argha sunritah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Avajnatam iva atmanam manyamanas chukopa ha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alabdha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having not received, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Trina}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97seat of straw, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhumi}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97place, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asamprapta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not properly received, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Argha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub receptional water,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sunritam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sweet words, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avajnatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
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thus being neglected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub personally, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manyamanas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub thinking like that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chukopa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub became angry,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in that way.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The King having not received any formal welcome in the shape of seat, place, water, and sweet addresses, thought himself of being negl
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ected and thus thinking in the mind he became angry in that way.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The law of reception in the codes of the Vedic principles is that even if any enemy is received at home, he must be received with all r
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espects without giving him chance to understand that he has come to the house of an enemy. When Lord Krishna accompanied by Arjuna and Bhima approached their enemy Jarasandha in Magadh, the respectable enemies were given royal reception by king Jarasandh
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a. The guest enemy namely Bhima was to fight with Jarasandha and yet they were given all reception. At night they used to sit down together as friends as guests would do and in the day time they used fight risking life and death. That was the law of rece
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ption. The reception law enjoins that a poor man who has nothing to offer his guest may be good enough to offer a straw for sitting, a glass of water for drinking and some sweet words of reception as a matter of obligation. Therefore, to receive a guest
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either friend or foe, there is no expenses but it is only the question of good manner.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When Maharaj Parikshit entered the door of Samik Rishi, although he did not expect any royal reception by the Rishi, because the king
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knew it well that saints and Rishis are not materially richman. But he never expected that even a seat of straw, a glass of water and some sweet words also would be denied to him. He was not an ordinary guest neither he was an enemy of the Rishi and as s
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uch the coldness of reception by the Rishi astonished the king very greatly and as a matter of course the king was right to get angry upon the Rishi in such awkward position when he needed a glass of water very badly. To become angry in such grave situat
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ion was not unnatural for the king but because the king himself was not less than a great saint his becoming angry and taking action for that, were also astonishing and it must be taken for acceptance that it was so ordained by the supreme will of the Lo
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rd. The king was a great devotee of the Lord and the saint was was also as good as the king. But by the will of the Lord the circumstances were so created that it became a clue to the king's becoming unattached to family connection and governmental activ
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ities and thus becoming completely a surrendered soul unto the lotus feet of Lord Krishna. The merciful Lord sometimes creates such awkward position for his pure devotee inorder to drag him towards Himself from the mire of material existence but outwardl
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y they appear to do something like frustration of the devotee. The devotee of the Lord is always under the protection of the Lord and in any condition, frustration or success the Lord is the supreme guide for the devotee. The pure devotee therefore, acce
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pts all conditions of frustration even as blessing from the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.29
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 29
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Abhutapurbah sahsa kshut tridbhyam ardita atmanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brahmanam prati abhut brahman matsaro manyur eva cha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhutapurva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unprecedental, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sahasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97circumstantially, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshut\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hunger, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tridbhyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as well as by thirst,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ardita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being distressed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub At
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manah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of his self, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub unto a Brahmin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub counter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Abhut}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97became, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub oh the Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Matsaro}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97envious, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Manyur}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97angry, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the Brahmins, thus unprecedently the King became counter angry and envious upon a Brahmin (the sage) circumstantially being pressed
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by too much hunger and thirst.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To become angry and envious by king like Maharaj Parikshit especially upon a sage and Brahmin was undoubtedly unprecedential. The king
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knew it well that the Brahmins and the sages like children, women and old men are always beyond the jurisdiction of punishment of the king. Similarly the king even though he may commit a great mistake he is never to be considered as wrong doer. But in th
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is case Maharaj Parikshit became unprecedently as angry and envious upon the sage due to his so called thirst and hunger by the will of the Lord. The king was right to punish his subject for coldly receiving him or neglecting him but because the culprit
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was a Sage and Brahmin it was unprecedential for him. As the Lord is never envious to any one so also the Lord's devotee is never envious upon anyone. The only justification for Maharaj Parikshit's becoming angry and envious upon the sage is therefore ex
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plained as ordained by the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.30
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 30
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa tu brahmaresher amse gatasum uragam rusa
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vinirgachhan dhanuskotya nidhaya puram agatah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97however, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmaresher\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Brahmin sage, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amse\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on shoulder, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gatasum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lifeless, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uragam\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub snake, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rusa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in anger, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vinirgachhan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while going exit, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhanusko
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tya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the front part of the bow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nidhaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub placing it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Puram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub palace, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agatah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub returned back.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The king thus being insulted while going out took up a lifeless snake by the front part of his bow and placed it on the shoulder of th
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e sage in great anger and thus returned back to his palace.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The king thus treated with the sage in a manner of tit for tat although he was never accustomed to such sily action. By the will of the
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Lord the king while going away found dead snake in front of him and he thought that the sage had coldly received him and thus he might be rewarded also coldly by offering him a garland of dead snake. In the ordinary course of dealing like that it was no
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t very unnatural but in case of Maharaj Parikshit and also his dealing with a Brahmin sage like this was certainly unprecedential and it so happened by the will of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.31
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Esa kim nibhritasesha karano milita ikshanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mrisa samadhir aho swit kim nusyat ksaatrabandhubhih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Esa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Kim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whether, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nibhritasesha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97meditative}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mood }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Karano\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Milita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub closed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ikshanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Mrisa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub false, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samadhir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub trance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remains, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Swit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub if it is so, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97either, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Syat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may be, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshatrabandhubhih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub by the lower Kshatriga.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub While going out he began to contemplate and argue within himself whether the sage was actually in meditation by concentration of the s
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enses and closed eyes or it was a false show of trance just to avoid reception of a lower Kshatriya.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The king however being devotee of the Lord did not approve of his own action towards the sage and thus he began to contemplate both way
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s whether the pasition of the sage was a reality of trance by meditation or it was a false show to avoid reception of the king who was Kshatriya and therefore lower in rank than the sage. Repentance like that comes in the mind ofgoodsoul as soon as he co
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mmits something wrong. As such the king thinking like that may not be taken as occurance of past misdeeds. Srila Viswanath Chakravarty Thakur as well as Srila Jiva Goswami both of them do not agree that the king's action like that was due}{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to his past misdeeds. But the arrangement was so made by thd Lord to make show of frustration of the king just to c
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all him back to home back to Godhead.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Accoding to Srila Viswanath Chakravarty the plan was made by the Lord and by the will of the Lord the situation of frustration was cre
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ated by Him. The plan was that by the so called misdeed of the king he would be cursed by inexperienced Brahmin boy infected by the influence of Kali and thus the king would leave his hearth and home for good and his connection with Srila Sukdeva Goswami
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would be possible for presenting the great literature of Srimad Bhagwatam which is considered to be the book incarnation of the Lord. This book incarnation of the Lord gives many fascinating informations of the transcendental pastimes of the Lord like h
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is Rasaleela by the Lord with the spiritual cowherd damsels of Brajabhumi. This specifie pastimes of the Lord has a special significane because any one who will properly learn about this particular pastime of the Lord would certainly be dissuaded from th
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e mundane sex desire and be placed on the path of sublime devotional loving service of the Lord. Therefore placing the pure devotee in a position of mundane frustration is meant for elevating the devotee to a higher transcendental position for the benefi
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t of the devotee. By placing Arjuna or the Pandavas in a position of frustration by the intrigue of their cousin brothers the prelude of the battle of Kurukshetra was created by the Lord just to incarnate the sound representative of the Lord Bhagwat Geet
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a so also by placing the king Parikshit another devotee of the Lord in an awkward position the prelude of incarnation of Srimad Bhagwatam was crearted by the will of the Lord. To be very much distressed by the so called hunger and thirst of the king were
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also show only because the king was painstaking even from the womb of his mother and he was never disturbed by the glaring heat of the Brahmastra struck upon him by Aswatthama. The king's show of distressed condition was certainly unprecedential as ment
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ioned above. The devotees like Maharaj Parikshit are powerful enough to forbear such distresses occasionaly by the will of the Lord and they are never disturbed. The situation of this case is therefore all planed by the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.32
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 32
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasya putra ati tejaswai viharan valkair arbhakaih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rajna agham prapitam tatam srutwa tatra idam avrabit.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub His (the sage's) }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Putra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97son. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97awfully, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tejaswi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97powerfull, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viharan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whille playing. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valakair\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub boys, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Arbhakaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who were all childish, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajna}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub distress, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prapitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub made to have, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Srutwa\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by hearing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub then and there
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all these, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avrabit
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spoke.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The sage had a son who was very much powerful as a Brahmin's son and was playing with boys who were all inexperienced. The sage's son
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heard about the distress of thefather made by the king and thus he began to say then and there like this.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By the preventive method of Maharaj Parikshit's good government}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub even boy of tender age who was playing with inexperienced other boys, could become as powerful as a qualified Brahmin. This boy was known as Shringi and achieved good
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training of Brahmacharya by his father so that he could be as powerful as a Brahmin could be even in that age. But because the age of Kali was seeking opportunity to spoil all cultural heritage of the four orders of life namly the Brahmins, the Kshatriy
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as, etc the inexperienced boy of a Brahmin gave chance to the age of Kali to enter into the field of Vedic culture. Hating the lower orders of life began from this Brahmin boy under the influence of Kali and thus deterioration of cultural life began to d
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windle day after day, The first victim of Brahminical injustice was Maharaj Parikshit and thus the protection given by the king against the onslaught of the Kali became slackened. And the boy began to vituperate like this.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.33
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 33
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aho adharmah palanam pleebam balibhujam iba
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swamini agham yad dasanam dwarpanam sunamiva.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just look at, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adharmah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub irreligiosity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Palanam\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the rulers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pleebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of one who is brought up
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Balibnujam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like the crows, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Swamini}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the master, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sunam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97of the dogs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Agham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97what is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dasanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the servants, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Dwarpanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub keeping watch at the door.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh just look at the sins of the rullers who are verily brought up like the crows and watch dogs at the door, on the masters against th
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e principle of servants.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Brahmins are considered to be the head and brain of the social body and the Kshatriyas are considered to be the arms of the socsal
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body. The arms are required to pretect the body from all harms but the arms must act according to the direction of the head and brain. That is a natural arrangement made by the Supreme order and it is confirmed in the Bhagwat Geeta that four orders or ca
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stes of the society namely the Brahmins, the Kshatriyas the Vaishyas and the Sudras according to quality and work done by them. Naturally the son of Brahmin has a good chance of becoming a Brahmin by the direction of the qualified father as much as the s
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on of a medial practitioner has very good chance for beeoming a qualified medical practitioner. So the caste system is quite scientific but it has special connection with the quality of the father. The son must take advantage of the father's qualificatio
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n and thus become a Brahmin or medical practitioner and not otherwise. Without being qualified like the father no body can become a Brahmin or medical practitioner and that is the verdict of all scriptures and social orders. Herein Sringee the qualified
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son of a great Brahmin attained the required Brahminical power both by birth and training but he was lacking in culture because he was boy and inexperienced. By the influence of the Kali the son of a Brahmin became puffed up with the Brahminical power an
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d thus wrongly considered Mharaj Parikshit compared with crows and the watchdogs. The Kings are certainly watch dogs of the state in a sense that they keep vigilant eyes over border of the state for its protection and defence but to address him as watchd
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og is the sign of a less cultured boy. Thus the fall down of the Brahminical powers began and they gave importance on the birth right without any culture. The fall down of the Brahmin caste began in the age of Kali. And as the Brahmins are the head of th
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e social order, all other of the society also began to deteriorate in qualities and they remained so called Brahmins and Kshatriyas without any qualitative efficiency. This beginning of deterioration of the Brahmins was highly deplored by the father of S
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ringhee as we will find it hereinafter.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.34
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 34
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brahmanaih Kshatrabandhur hi grihapalo nirupitah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sakatham tadgrihe dwasthah sabhandam bhoktum arhati.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmanaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Branmininical order, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshatrabandhur\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sons of the Kshatriyas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grihapalo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the watch dog, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirupitah
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub designated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on what ground, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tadgrih
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e\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the home of him (the master) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwasthah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub keeping at the door, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sabhandam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the same pot, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhoktum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to eat, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arhati\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deserves.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The descendants of the Kingly orders are definitly fixed up as the watch dogs and they must keep themselves at the door. On what groun
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d such dogs can enter within the house and claim to dine with the master on the same plate ?
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The inexperienced Brahmin boy certainly was informed of the fact that the King asked for water from his father and the father did not r
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espond to such request. He tried to explain away the incidence of non}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub reception of the king by his fat
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her, in the impertinent manner just fitting an uncultured boy. He was not at all sorry for the king being not received well but on the contrary he justified the wrong act in a way as the Brahmins of the Kaliyuga would do it. He compared the king with the
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watch dog and as such it was wrong for the king to enter within the home boundary of Brahmin and ask for water in the same pot ? The dog is certainly reared by its master but that does not mean that the dog shall claim to dine and drink in the same pot
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of the master ? This mentality of false prestige of the higher caste upon the lower is the cause of fall down of the perfect social order and we can see that the beginning was started by the inexperienced son of a Brahmin. As the dog is never allowed to
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enter within the room and hearth, although it is reared by the master, similarly according to Sringi, the king had no right to enter the house of the Kousika Rishi. According to the boy's opinion the king was on the wrong side and not his father and thus
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he justified his silent father.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.35
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 35
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishne gate bhagawati sastari utpathagaminam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tadbhinna setum aham adya sasmi pasya mevalam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishne}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having departed from this world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawati}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sastair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub the Supreme Ruler, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utpathagaminam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who are upstarts, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tadbhinna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being separated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Setum\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the protecter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97my self, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to day }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sasmi\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shall punish, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just see, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prowess.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub On the departure of Lord Sri Krishna the Personality of Godhead and the Supreme Ruler of every one, the upstarts have flourished separ
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ated from the protector and therefore I shall take up the matter to punish them just see my power.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The little inexperienced Brahmin puffed up by little Brahma-teja became influenced by the spell of Kali yuga. Maharaj Parikshit gave li
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cense to Kali yuga for living in four places as mentioned hereinbefore but by his very expert Government the personality of Kali hardly found out the places alloted to him. The personaity of Kaliyuga was therefore seeking out the opportunity to establish
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authority and by the Grace of the Lord the personality of Kali found out a hole in the puffed up little inexperienced son of a Brahmin. The little Brahmin wanted to show his prowess in the matter of destruction and had the audacity to punish a great kin
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g like Maharaj Parikshit. He wanted to take up the place of Lord Krishna after his departure? These are the principal signs of upstarts who went to take the place of Sri Krishna under the influence of the age of Kali. An upstart with little power wants t
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o become an incarnation of the Lord. There are many such false incarnations after the departure of Lord Krishna on the face of the globe and they are misleading the innocent public by accepting the spiritual obedience of general mass of people for mainta
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ining a false prestige of his own. In other words the personality of Kali got the opportunity of his reign through this son of a Brahmin Sringhee
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.36
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 36
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iti uktwa rosatamraksho vayasyan rishivalakah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Koushiki apa upasprisya bag bajram visasarja ha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Uktwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saying, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rosatamraksha\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub redhot eyes on account of being angry, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vayasyan-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub un to the playmates, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rishivalakah
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub son of a Rishi, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Koushiki\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the river of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub A
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pa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub water, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upasprisya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by
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touching, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bag\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub words,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vajram}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thunderbolt, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sasarja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thr
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ew, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the past.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The son of Rishi thus being overtaken by anger had his eyes redhot and while speaking to his playmates as abovementioned he touched th
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e water of the river Koushik and discharged the thunderbolt of words as follows.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The circumstances undert which Maharaj Parikshit was cursed were simply childish as it will appear from the statement of the verse unde
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r review. The son of a Rishi namely Sringhee was showing his impudency amongst his playmates who were as much innocent otherwise any sane man would have prevented him in doing such great harm at the cost of sufferings of all human society. By killing a k
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ing like Maharaj Parikshit just to make fun of the acquired Brahminical prowess, the inexperienced son of a Brahmin committed a great mistake.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.37
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 37
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iti lamghita maryadam takshakah saptame ahani
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dakshyati sma kulangaram chodite me tatadruham.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Lamghita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surpassing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maryadam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etiquette, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Takshakah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub snake bird, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saptame\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the seventh, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ahani\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub day, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dakshyanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97will bite, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kulangaram\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the wretched of the dynasty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chodito\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub having}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub done, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatadruham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enmity wit
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h father.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The son of a Brahmin cursed the king like this "On the seventh day from to-day a snake bird will bite the wretched of the dynasty on a
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ccount of his breaking the law of etiquette by doing enmity with my father.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus the beggining of the misuse of Brahminical power began and gradually, the Brahmins in the age of Kali became devoid of both Brahmi
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nical prowess and culture mostly. The Brahamin boy considered Maharaj Parikshit as 'Kulamgara' or the cinder of the dynasty but factually the Brahmin boy himself was so because from him only the Brahmin caste became powerless like the snake broken by its
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poisen teeth. The snake is fearful so long the poisen teeth is there otherwise the snake is fearful only for the children and not for the elderly men who knows the secret. The personality of Kali thus conquered over the Brahmin boy first and gradually o
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ver the other caste and the whole scientific system of the orders of society in this age has assumed a form vitiated caste system now attempted to be uprooted by another class of men similarly influenced by the age of Kali. One should see to the root cau
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se of vitiation and may not try to condemn the system as it is without any knowledge of its scienttific value.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.38
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 38
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tato abhyetya ashramam valo galesarpa kalevaram.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pitaram beekshya duhkharto muktakantho ruroda ha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tato}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereafter, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhyetya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub entering into, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashramam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the hermitage, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valot\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub boy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Galesarpa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the snake on the shoulder, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalevaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pitram\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub father, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Beekshya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having seen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Duhkharto\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in sorry plight, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muktakantho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97loudly, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ruroda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cried, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub past.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thereafter when the boy returned in the hermitage, he saw his father wrapped by his body with a snake on shoulder and thus being too m
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uch aggrieved began to cry very loudly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The boy was not happy within his mind on account of committing a great mistake and he wanted to be relieved of the burden on the heart
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by crying. So after entering the hermitage and seeing his father in that condition he cried loudly so that he may be relieved but it was too late and the father regretted the whole incidence as it will appear in the following verses.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.39
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 39
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa va angiraso brahman srutwa suta vilapanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Unmilya sanakair netre drstwa cha amse mrita uragam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Va\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Angirasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rishi born in the family of Angira, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Srutwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on hearing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub his son, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vilapanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub crying in distress, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Unmilya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub opening, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sanakair\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gradually, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Netre\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the eyes}{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dristwa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by seeing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amse\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the shoulder, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mrita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uragam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97snake.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the brahmins, the Rishi who}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub was born in the family of Angira Muni thus hearing his son crying gradually opened his eyes and saw a dead snake on his neck.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.40
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 40
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Visrijya tam cha paprachha vatsa kasmat hi rodisi
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kena vate apakritam hiti uktah sa nyavedayat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visrijya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97throwing aside, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paprachha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asked, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vatsa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub my}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub dear son, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kasmst\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what for, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cetrainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rodisi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub crying, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by whom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Va\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub otherwise, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apakritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97misbehaved, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97either, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uktah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub being asked, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub boy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nyavadavat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97informed everything.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He threw away the dead snake from his neck and asked his son why he was crying who might have done him any harm either and on hearing
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this the son explained to him that happened.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The father did not however took the matter of dead snake on his neck very seriously and he simply threw it away from the place. Actuall
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y there was nothing wrong seriously on the part of Maharaj Parikshit but the foolish son took it very seriously and being influenced by the Kali he cursed the king to end a chapter of happy history of the human kind.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.41
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 41
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nisamya saptam atadarham narendram
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa brahmane na atmajam abhyanandat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aho bata amha mahat adya te Kritam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Alpiyasi droha urur dama dhritah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nismaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after hearing, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saptam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cursed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atadharham\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never to be condemned, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narendram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the King the
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best of the human kind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Brahmanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmin Rishi, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub No}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97not }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atamjam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97his own son, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Abhyanandat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub congratulated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Alas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub distressing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Amha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub great, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to-day, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97yourself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97performed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alpiyasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub insignificant }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Drohe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Urur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub very great, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97punishment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Dhritah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97awarded.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The father Rishi after hearing from the son that the king was cursed although he is never to be condemned because he is the best of al
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l human being, did not congratulate his own son but on the contrary began to repent by saying alas what great sinful act was performed by him (his son) as he has had awarded heavy punishment for insignificant offence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The king is the best of all human being, he is the representative of God and he is never to be condemned for any of his action. In othe
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r words the king can do no wrong. The king orders for hanging of a culprit son of a Brahmin but for that reason he does not become liable to be sinful on account of killing a Brahmin. Even there is something wrong on the part of a king, the king is never
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to be condemend as much as a medical practitioner may kill a patient by mistaken treatment but such killer is never condemned to death. And what to speak of a good and pious king like Maharaj Parikshit. In the Vedic way of life the king is trained up to
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become a Rajarshi or a great saint although a ruling king. Because it is the king only by whose good government the citizens can live peacefully and without any fear. The Rajarshis would manage their kingdom so nicely and piously that the subjects of th
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e king would respect him as if the Lord Himself. That is the instruction of the Vedas. The king is called Narendra or the best amongst the human being. How then the king like Maharaj Parikshit could be condemned by an inexperienced puffed up son of a Bra
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hmin even though he attained the porwess of a qualified Brahmin.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Samik Rishi as he was an experienced good Brahmin did not approve of the action of his condemned son. He began to lament therefore
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for all that his son had done. The king was beyond the jurisdiction of being cursed as a general rule and what to speak of a good king like Maharaj Parikshit. The offence of the king was most insignificant and he was condemned to death was certainly a v
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ery great sin on the part of the son of a Brahmin and therefore the Rishi Samik regretted the whole incidence as follows :\'97
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.42
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 42
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na vai nribhir naradevam parakhyam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sammatum arhasi abipakka buddhe
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yat tejasa durvisahena gupta
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vindanti bhadrani akutobhayah parajash.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as a matter of fact, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nribhir\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub any man, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Naradevam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97un to humanly God, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parakhyam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who is transcendental, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sammatum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub place on equal footing, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arhasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deserve, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abipakka\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unripe or immature, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Buddhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub i
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ntelligence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by whose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub T
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ejasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the prowess, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Durvisahena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub unsurpassable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gupta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub protected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Vindanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enjoys, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhadrani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub all prosperities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akutobhayo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub completely defended, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prajah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the subjects.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh my boy, you are completely immature intelligently and therefore you have no knowledge that the king who, is the best amongst the hu
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man beings, is as good as the Personality of Godhead and therefore he is never to be placed on equal footing with other common man. The citizens of the state do live in all prosperity being protected by him by his unsurpassable prowess.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.43
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 43
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Alakshamane naradeva namni
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rathamgapanou ayam amga lokah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tadahi choura prachuro vinamkshati
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Arakshamano aviruthavat kshanat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alakshamane\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being abolished, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Naradeva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub monarchical, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namni}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rathangapanou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the representative
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of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amga
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh my boy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this w
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orld, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tadahi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at once, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Choura
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thieves, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prachuro\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub too m
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uch, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vinamkshati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97vanquishes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Arakshamano\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being not protected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aviruthavat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub like the lambs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshanat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at once.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear boy the Lord Who carries the wheel of a chariot is represented by monarchical regime and this being abolished the whole world
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becomes full of thieves who then and there vanquish the unprotected subjects like the scattered lambs at once.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to Sreemad Bhagwatam the monarchical regime is the representative of the Supreme Lord the Personality of Godhead. Actual resp
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onsible government can be established by monarchical regime because the king is trained up individually about the real political cult in relation with the qualities of the Lord. The king is said to be the representative of the Absolute Personality of God
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head because he is trained up to acquire the qualities of God for protecting the livings beings. The battle of Kurukshetra was planned by the Lord for establishing the real representative of the Lord as Maharaj Yudhisthir. An ideal king thoroughly traine
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d up by}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub culture and devotional service with the martial spirit makes a perfect king and such personal Mon
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archy is far better than the so called democracy without any training and responsibility. The thieves and rogues like many notorious ministers of the state of modern democracy seek election by malrepresentation of votes and the successful rogues and thie
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ves like the wolf devoure the existence of the mass of population like the scattered lambs. One trained up monarch is far better than hundreds of useless ministrial rogues and it is hinted herein that by abolision of monarchical regime like that of Mahar
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aj Parikshit the mass of people becomes open to so many attacks of the age of Kali and they are never happy in such much advertised form of democracy. The result of such good kingless administration is described in the following verses.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.44
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 44
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tad adya nah papam upaite anwayam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yat nasta nathasya basor vilumpakat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Parasparam ghnanti sapanti vrinjate
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pasun striyo arthan puru dasybo janah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for this reason, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from this day, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nah\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upon us, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Papam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reaction of sin, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upaiti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub will}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub overtake, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97because, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nasta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97abolished, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nathasya\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the monarchy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vasor\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of wealth, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vilumpakat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being plundered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parasparam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub between one another, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ghnanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub will kill, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sapanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub will do harm, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Vrinjate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub will steal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pasun\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub animals, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Strio\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub women, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Artham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub riches, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Puru\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub greatly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dasyavo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub theives, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Janah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the mass of people.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus on account of ending monarchical regime and thus people's wealth being plundered by the rogues and thieves, there will be now gre
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at disruption of social anomalies between one another in the matter of killing, doing harm, stealing of animals and women and for all these we shall be responsible for the reaction of sins.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word Nah (we) is very much significant in this verse. The sage rightly takes responsibility of the Brahmin as a community for killi
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ng the monarchical government and thus giving opportunity to}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the so called democrats who are generally pl
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underers of the wealth of the state subjects. The so called democrats capture the administrative machine without any responsibilty for the prosperous condition of the citizens. Every one captures the post for personal}{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gratification and thus instead of one king a number of irresponsible kings grow up for taxing the citizens. It is foretold herein tha
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t in the absense of good monarchical government every one will be the cause of disturbance for others in the matter of plundering riches, animals, women and doing harm to one and another.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.45
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 45
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tada arya dharma praviliyate nrinam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Varna ashrama acharayuta strayeemayah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tato artha kamabhinibesita atmanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sunam kapinam iva varnasamkarah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97at that time, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub progressive civilization, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharma\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engagement, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Praviliyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes systema
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tically vanquished, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nrinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the humankind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Varna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub caste, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashrama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub orders of society, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Acharayuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97composed with good manner, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Straeemayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in terms of the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vedic injunction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tato}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereafter, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Artha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub economic development, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kamabhinibe
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sita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fully absorbed in the matter of sense gratification, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmanam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of men, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sunam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like the dogs, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kapinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like the monkeys, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Varnasamkarah\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unwanted}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub population.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub At that time the people in general will be systematically vanquished from the progressive way of civilization in the matter of qualita
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tive engagements of castes and the orders of society for good manners in terms of the Vedic injunctions of the human kind and thus they will be more attracted by economic development for sense gratification and unwanted population of the type of dogs and
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monkeys.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is foretold herein that in the absence of monarchical regime the general mass of people will be unwanted population of the type of d
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ogs and monkeys. As the monkeys are too much sexually inclined and the dogs are shameless in the matter of sexual intercourse, similarly the general mass of population born of illegitimate connection like the dogs and monkeys will systematically go astra
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y from the Vedic way of good manners in the matter of qualitative engagements of the castes and orders of life.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Vedic way of life is called progressive march of civilization of the Aryans. The Aryans means who are progressive in terms of Vedi
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c civilization. The Vedic civilization aims at the destination of back to Godhead back to Home where there is no birth, no death, no oldage and no diseases. The Vedas direct every one not to remain in darkness of the material world but directs progressiv
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e march towards the light of spiritual kingdom far beyond the material sky within our vision. The qualitative caste system and the orders of life are scientifically planned by the Lord and His representatives the great Rishis; and the perfect way of mann
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erly life gives all sorts of instruction in the matter of both material and spiritual way of life. The Vedic way of life does not allow any man to be like monkeys and dogs for sense gratification and to fulfil the desire of mammon's philosophy one should
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simply devote himself in the matter of economic development. Such degarded civilization of sense gratification and economic developement is the by products of Godless or kingless government of the people by the people and for the people. The people in g
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eneral should not therefore grudge the reaction of such maladministration by their own action.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.46
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 46
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dharmapalo narapatih satu samrat vrihat shravah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sakashat mahabhagavato rajarshir hayamedhayat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kshut trit shramayuto deeno na eva asmat sapam arhati
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmapalo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the protecter of religiosity, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Narapatih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samrat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Emperor, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vrihat}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97highly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shravah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97celebrated, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sakshat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97directly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahabhagawata}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the first grade devotee of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajarshir}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97saint amongst the royal orders, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hayamedhayat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97great performer of Horse sacrifices, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshut}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97hunger, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Trit\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thirst, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shramayuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97tired and fatigu
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ed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deeno}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97stricken, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asmat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by us, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sapam}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97curse, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arhati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97deserves.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Emperor Parikshit is a pious king, he is highly celebrated, and directly the first grade devotee of the Personality of Godhead. He
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is a saint amongst the royal order and has performed many horse sacrifices. Such a king when he was tired and fatigued being stricken with hunger and thirst, did not at all deserved to be cursed.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After explaining the general codes of royal position and asserting that the king can do no wrong and therefore he is never to be condem
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ned, the sage Samik wanted to speak something about the Emperor Parikshit specifically. The specific qualification of Maharaj Parikshit is summarised herein that the king even calculated as a king only he was most celebrated as a ruler who administers ju
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st on the religious principles of the royal order. In the Shastras the duties of all castes and orders of the society are prescribed. All the qualities of a Kshatriya as mentioned in the Bhagwat Geeta (18/43) were present in the person of the Emperor. An
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d besides the royal attributes he was directly a great devotee of the Lord as self realised soul. Such a king when he was tired and fatigued with hunger and thirst and personally asked for water, cursing upon him was not at all proper. The Samik Rishi th
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us admitted from all sides that Maharaj Parikshit was cursed by the Brahmin's son most unjustly and thus allowed the personality of Kali to enter into the established orders of the world position. Although all the Brahmins were aloof from the incidence s
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till for the childish action of a Brahmin boy the whole atmosphere of world situation was changed and thus the Rishi Samik a Brahmin took responsibility for all deterioration of worldly good orders.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.47
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 47
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Apapesu swabhrityesu valena apakka buddhina
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Papam kritam tadbhagawan sarvatma kshantum arhati
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apapesu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto one who is completely free from all sin
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s, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swabhrityesu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto one who is subordinate and deserves to be protected, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by a child, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apakka\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who is immature, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Buddhina\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Papam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sinful act, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97has been done, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tadbhagwan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Sarvatama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Who is all pervading, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshantum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97just to parden, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arhasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deserve.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Rishi prayed for his son to the all pervading Personality of Godhead for pardoning his immature boy with no intelligence who commi
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ted the great sin of cursing a person who was completely free from all sins and being subordinate deserved to be protected.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Every one is responsible for his own action either pious or sinful. The Rishi Samik could foresee it that his son had commited a great
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culpable act of sin by cursing Maharaj Parikshit who deserved to be protected by the Brahmins as he was a pious ruler as well as personally completely free from all sins on account of his becoming the first order devotee of the Lord. When offence is done
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unto the devotee of the Lord it is very difficult to overcome from the reaction of such offensive action. The Brahmins being on the head of the social orders they are meant for giving protection to the subordinates and not to curse them. Although there
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are occasions when a Brahmin furiously may curse the subordinate Kshatriya or the Vaishya etc but in the case of Maharaj Parikshit there was no ground for being cursed as it is already explained. But the foolish boy had done it out of sheer vanity of bei
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ng a Brahmin's son and thus he became liable to be punished by the law of God. The Lord never forgives a person who condemns His pure devotee. Therfore the foolish boy of a Brahmin had not only committed sin by cursing a King but also he had commited the
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greatest offence by condemning a great devotee of the Lord. Therefore the Rishi could foresee that except the Supreme Personality of Godhead no other purificatory method could save his boy from great blunder of sinful act. He therefore directly prayed f
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or being pardoned by the Supreme Lord who can only undo a thing which is impossible to be changed. The appeal was made in the name of a foolish boy who had developed no intelligence at all.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A question may be raised herein that it was the desire of the Lord that Parikshit Maharaj might be put into that awkward position so t
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hat he might be delivered from material existence then why a Brahmins son was made responsible for this offensive act. The answer is that the offensive act was made to be performed by a child only so that he could be excused very easily and thus the pray
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er of the father was accepted. But if the question is raised why the Brahmin community as a whole should be made responsible for allowing the Kali into the world affairs, the answer is given in the Varaha Puranam. It is said there that the demons who act
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ed enimically with the Personality of Godhead but were not killed by the Lord were allowed to take birth in the families of the Brahmins taking advantage of the age of Kali. The all merciful Lord gave them chance to have their births in the families of t
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he pious Brahmins so that they could further improve to get salvation but the demons instead of utilising the good opportunity misused the Brahminical culture on account of being puffed by vanity of becoming a Brahmin's son. The typical example is the so
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n of Samik Rishi and all the foolish sons of Brahmin family are warned hereby not to become as foolish as Shringhee and be always on graud against the demoniac qualities which they had in their previous births. The foolish boy was off course excused by t
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he Lord but for others who may not have a father like Samik Rishi will be put into great difficulty if they misuse the advantages obtained by the birth in a Brahmin family.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.48
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 48
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tiraskritah vipralabdhah saptah kshipta hata api
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na asya tat pratikurvanti tad bhakta prabhavo apihi
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tiraskritah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being defamed, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vipralabdhah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being cheated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saptah}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being cursed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshiptah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub disturbed by
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negligence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub or even being killed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for all these acts, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratikurvanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub counter act, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord's, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97devotees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabhavo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97although, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The devotees of the Lord are so}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub much forbearing that even they are defamed, cheated, cursed, distrubed by negligence or even they are killed they are never inclined to counter act such reverses.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Rishi Samik also knew it that the Lord does not even forgive a person who has had commited offence at the feet of a devotee. The Lo
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rd can only give direction to take shelter of the devotee only. He thought within himself that if Maharaj Parikshit would counter curse the boy he might be saved. But he knew it also that a pure devotee is callous about worldly advantages or reverses. As
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such the devotees are never inclined to counter act any action on them by personal defamation, curse negligence etc. So far such things are concerned in personal affairs the devotees do not care for them. But in case of their being performed on the Lord
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and his devotees then the devotee takes very strong action. It was a case of personal affair and therefore Samik Rishi knew it that the king would not take any counter action. Thus there was no alternative than to place appeal to the Lord for considerat
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ion of the immature}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub childish boy.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is not that only the Brahmins are powerful to award curse or blessings upon the subordinates but the devotee of the Lord even thoug
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h he may not be a Brahmin is more powerful than a Brahmin. But such powerful devotee never misuses the power for personal benefit. Whatever power the devotee may have it is always utilised in the matter of service towards the Lord and His devotees only.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.49
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 49
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iti Putra krita aghena sa anutapta munih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swayau viprakrto rajna na eva agham tad achintayat
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Putra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97son, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97done by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aghena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the sin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he the Muni, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anatapta\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub regretting,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sage, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub personally, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viprakrita}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being so insulted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Achintayat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thought of it.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The sage thus regretted the sin commited by his own son and the insult which was done to him by the king was not very seriously taken
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by him.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The actual position of the whole incidence is now cleared up. Maharaj Parikshit's garlanding the sage with a dead snake was not at all
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very serious offence but Sringhee's cursing upon the king was a serious offence. The serious offence was done by a foolish child only therefore he deserved to be pardoned by the Supreme Lord although it was not possible to get free from the sinful reacti
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on. Maharaj Parikshit also did not mind the curse offered to him by a foolish Brahmin on the contrary, he took the full advantage of such awkward situation and by the great will of the Lord Maharaj Parikshit achieved the highest perfection of life throug
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h the grace of Srila Sukhdeva Goswami. Actually it}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub was the desire of the the Lord and the party of three
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namely Maharaj Parikshit, Rishi Samik and his son Shringhee all were instrumental to the fulfilment of the desire of the Lord. So none of them were put into difficulty in the shape of reaction of work because everything was done in relation with Supreme
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Person Yajna.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.18-1965:1.18.50
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 50
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prayasah sadhavo loke parair dwandvesu yojitah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na bythanti na hrishyanti yata atma agunashrayah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Praysah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub generally, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadhavo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saints, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loke\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parair}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by others, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwandwesu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the matter of duality, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yojitah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being engaged, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bythauti}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97distressed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97neither, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hrish yanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub takes pleasure, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yata}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97because, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97self, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agunashrayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Generally the transcendentalists even though they are engaged by others in the duality of material world, neither they are distressed
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nor they take pleasures in them on account of transcendentally engaged.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The transcendentalists are the emperic philosophers, mystics and the devotees of the Lord. Emperic philosophers aims at the perfection
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of merging into the being of Absolute, the mystics aims at perceiving the all pervading Super Soul and the devotees of the Lord are engaged in the transcendental loving service of the Personality of Godhead. As Brahman Paramatam or Bhagawa are different
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phases of the same transcendence all the above mentioned transcendentalist are boyond the three modes of material nature. Material distresses and happinesses are products of the three modes and therefore the causes of such material distress and happiness
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have nothing to do with the transcendentalists. Both the sage and the king were transcendentalists. The king was a devotee and the Risi was a mystic. Therefore both of them were unattached to the accidental incidence created by the Supreme will. The pla
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yful child was an instrument in fulfilling the Lords will.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivedanta Purports }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub of the first Canto Eighteenth Chapter in the matter of Maharaj Parikshit Cursed By A Brahmin By.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 SB. 1.19-1965: Appearance of Sukadeva Goswami
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub NINETEENTH CHAPTER
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Appearance of Sukadeva Goswami
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.1
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 1
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suta Uvacha :
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mahipatis tu atha tat karma garhyam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vichintayan atmakritam sudurmanah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aho maya neecha anarya vat kritam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Niragasi brahmani gudha tejasi.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahipati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub thus (while coming back home) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub act,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Garhyam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97abominable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vichintayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus thinking, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmakritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97done by himself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sudurmanah
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very much depressed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97alas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Neecha
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heinous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anarya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uncivil
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ised, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritam\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub done, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Niragasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto one who i
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s faultless, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a Brahmin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gudha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub grave, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tejasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the powerful.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus while coming back to his home the king felt within himself that the act, done by him on the faultless Brahmin who was gravely pow
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erful, was heinous and uncivilized and thus he was distressed within himself.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The pious king regretted the accidental improper action done by him on the gravely powerful Brahmin who was faultless. Such repentance
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is natural for a good man like the king and such repentance only delivers a devotee from all kinds of sins accidentally committed by the devotee. The devotees are naturally faultless. Accidental fault committed by a devotee is sincerely regretted and by
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the Grace of the Lord, all sins unwillingly committed by a devotee, are burnt into ashes in the fire of repentance.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.2
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 2
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dhruvam tato }{\i\f0\fs28\cf0 me kritadeva helanat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Duratyam vyasanam na ati deerghat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tad astu kamam hi agha niskrifaya me
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatha na kuryam punar evam addha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhruvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sure and certain, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritadevahelanat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on account of disobeying the o
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rders of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Duratyayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very difficult, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Vyasanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub calamity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub \'97not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97greatly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Deerghat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub far off, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Astu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97let it be, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Kamam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97desire without any hitch, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Niskritaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for getting free, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97so that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kuryam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub shall I do it, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punar\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Evam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as I have done, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Addha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub directly.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub On account of my neglecting the injunctions of the Supreme Lord certainly I must expect something very difficult to over come in the n
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ear future. So I desire to have it directly without any hitch for getting myself freed from the sinful action so that I may not do so again.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The injunction of the Supreme Lord is that the Brahmins and the cow must be given all protection. The Lord is Himself very much incline
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d to do good to the Brahmins and the cows at the first instance }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Go brahmana hitaya cha.) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Parkahi
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t knew all these very wisely and thus he concluded that his insulting a powerful Brahmin was certainly to be reacted by the Laws of the Lord and as such he was expecting, something very difficult to overcome was awaiting him, within very near future. He
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therefore desired the imminent calamity directly on him and not on the persons of his family members. For a man's personal misconduct affects the whole faimly members and therefore Mahraj Parkshit desired it directly upon him. He was certain that some ca
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lamity was pending upon them and thus desired without any hitch to get it himself. And by such sufferings personally he would be restrained from doing such nonsense in future and at the same time the sin which he had committed would be counteracted so th
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at his descendants may not be suffering. That is the way of thinking for a responsible devotee. The family members a of devotee also share the effects of a devotee's service unto the Lord. The evidence is Maharaj Prahlad who saved his demon father by his
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personal devotional service. A devotee son in the family is the greatest boon or blessing of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.3
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 3
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Adya eva rajyam valamriddha kosham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prakopita brahmakula anale me
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dahatu abhadrasya punar na me abhut
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Papiyasi dheer dwija deva gobhyah
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this day, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on the very, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajyam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97kingdom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valam-riddha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub strength and the riches, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kosham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub treasury, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prakopita\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ignited by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmakula\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Brahmin-community, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anala\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me Dahatu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub let it burn
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhadrasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inauspiciousness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Punar\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhut
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may occur, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Papiyasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sin
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ful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dheer\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwi
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ja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Su
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preme Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gobhyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and the cows.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Because I am uncivilized and sinful on account of my obstructive intelligence towards brahminical culture, God-consciousness and prote
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ction of cows, therefore I wish that my kingdom full with strength and opulence may immediately be burnt up by the fire of wrath of the Brahmin that in future, I may not be conducted in such inauspicious intelligence.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Progressive human civilization is based on three principal advanceement of knowledge namely brahminical culture, God consciousness and
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protection of cows. All economic development of the state by trade, commerce, agriculture and industries, must be fully utilised in the matter of above principles otherwise all the so called economic development, becomes the source of degraded civilizati
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on. Cow protection means feeding the Brahminical culture which leads towards God-conciousness and thus perfection of human civilization achieved. The age of Kali aims at killing the above higher principles of life and although Maharaj Parikshit strongly
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resisted the domination of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the personality of Kali within the world, the influence of the age of Kali inf
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iltered in an opportune moment and even a strong king like Maharaj Parikshit was induced to disregard the Brahminical culture by slight provocation of hunger and thirst. Maharaj Parikshit lamented the accidental incidence and he desired that all his king
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dom strength and accumulation of wealth may be bunrt up for not being engaged in the above mentioned three cultural affairs.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Providentially also where wealth and strength are not engaged in the advancement of Brahminical culture, God-consciousness and cow pro
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tection, such state or home is surely doomed. If we want at all peace and prosperity in the world, we may take lessons from this verse; every state and every home must endeavour to advance the cause of brahminical culture for self purifiaction, God-consc
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iousness for self-realisation and cow-protection for the matter of getting sufficient milk and derive the best food value thereof, and to continue a perfect civilizahion.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.4
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 4
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa chintayan ittham atha asrinod yatha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Muneh sutokto nirritis takshak akhyah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa sadhu mene na chirena takshaka
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Analam prasaktasya virakti karanam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he the king, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chintayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thinking, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ittham\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub now, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asrinod\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heard, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muneh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the sage, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sutokto\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uttered by the son, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nirritis}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97death, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Takshkakhya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in relation with the sna
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ke bird, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sad
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hu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub well and good, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mene}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97a
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ccepted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chirena\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very long time, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Takshaka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sn
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ake-bird, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Analam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prasa
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ktasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for one who is too much attached, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Virakti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub indifference, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cause.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub While the king was repenting like this at that time he received the news about his imminent death from the bitting of a snake bird, as
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it was spoken by the son of the sage. He however, accepted the news as well and good for its being the cause of his indifference towards worldly attachments.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Real happiness is achieved by spiritual existence or by cessation of the repetitions of birth and death. Such repetitions of birth and
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death can be stopped only by going back to home back to Godhead. In the material world even by attaining the living conditions in the tomost planet }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Brahmaloka) }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub planet, no body can get rid of the conditions of repetitions of birth and death. We want to stop the repetitions of birth and death but we do not accept the path of attaining the perfection.
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The path of perfection is that one must be freed from all material attachments and thus be fit for entering into the spiritual kingdom. Therefore, those who are materially poverty-stricken, are better candidates than those who are materially prosperous.
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Maharaj Parikshit was a great devotee of the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord and bonafide candidate for entering into the kingdom of
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God but even though he was so, his material environments as the great emperor of the world, was a setback in the perfect attainment of his rightful status as one of the associates of the Lord in the spiritual sky. As devotee of the Lord he could underst
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and that the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cursing of the Brahmin boy, although unwisely, was a blessing upon him being the cause of de
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tachment from worldy affairs both political and social. Samik Muni also after regretting the incidence of his son's cursing upon the king, conveyed the news to the king as a matter of duty so that the king would be able to prepare himself for}{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub going back to Godhead. The Samik Muni sent news to the king that the foolish Srighee his son, although a powerful B
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rahmin boy, unfortunately had misused his spiritual power by cursing the king unwarrantedly. The incidence of the King's garlanding the Muni was not sufficient case for being cursed to death by the foolish boy but as there was no remedy to retract the cu
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rse, the king was informed for preparation of death within a week. Both Samik Muni and the king were self realised souls. Samik Muni was a mystic and Maharaj Parikshit was a devotee. Therefore there was no difference between them in the matter of self re
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alisation and none of them were afraid of meeting death. Maharaj Parikshit could have gone to the Muni for begging his pardon but the news of his death was conveyed to the king with so much regret by the Muni that the king did not like to put the Muni in
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to further ashamed position by his presence there. He decided to prepare himself for the imminent death and find out the way of going back to Godhead.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The complete span of life of a human being is meant for preparing himself for going back to Godhead or to get rid of the material exis
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tence made of the repetition of birth and death. As such in the system of Varnashram Dharma every man and woman is trained up for this purpose of eternal life and in other words the system of Varnasharm Dharma is known also as Sanatan Dharma or eternal o
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ccupation. The system of Varnasharam Dharma prepares a man for going back to Godhead and thus a householder is ordered to go to the forest as Vanaprastha to acquire complete knowledge and then to take Sanyas prior to the inevitable death. Parikshit Mahar
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aj was fortunate to get the notice of seven days for meeting the inevitable death, but for the common man there is no such definite notice although death is inevitable for all. Foolishman forgets this sure fact of death and neglects the duty of preparing
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himself for going back to Godhead and spoils the life in animal propensities to eat, drink, be merry and enjoy. Such irresponsible life is adopted by the people in the age of Kali on account of sinful desires to condemn the Brahminical culture, Godconsc
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iousness and cow protection for which the state is responsible. The state must employ the revenue in the matter of advancing the above mentioned three item and thus educate the populace to prepare for the death and}{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub going back to Godhead. The state which does so is the real welfare state. The state of India may better follow the examples of Maharaj Pariksh
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it the ideal executive head than to imitate other materialistic states who have no idea of the kingdom of Godhead, the ultimate goal of human life. Deterioration of the ideals of Indian civilization has brought about the deterioration of civic life not o
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nly in India but also abroad.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.5
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 5
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atho vihaya imam amum cha lokam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vimarsitou heyataya purastat
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krishanghri sevam adhimanyamana
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Upavishat prayam amartanadyam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vihaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97giving up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and the next, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub planets, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vimarsitou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of them being judged, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Heyataya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on account of inferiority, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pur
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astat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97herein before, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishanghri\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Lotus feet of the Lord Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sevam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental loving service, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhimanyamana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who thinks as the greatest of all achievements, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Upavishat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sat down tightly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prayam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for fasting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amartanadyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the bank of the transcendant
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al river (The Ganges or The Jamuna)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub For a devotee like Maharaj Parikshit none of the material planets even the topmost one the Brahmaloka is as desirable as Goloka Vrindab
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an the abode of Lord Sri Krishna the primeval Lord and Original Personality of Godhead. This earth is one of the innumerable material planets within the universe and there are innumerable universes also within the compass of Mahat Tattawa. It is explaine
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d on the first flap of the cover picture. The devotees are educated by the Lord and His representatives the spiritual masters or Acharyas that none of the planets, within all the innumerable universes is suitable for residential purposes of a devotee. Th
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e devotee always desires to go back to home back to Godhed just to become one of the associates of the Lord in the capacity of servitors, friends, parents or conjugal lovers of the Lord either in one of the innumerable Vaikuntha planets or in the Goloka
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Vrindaban the planet of Lord Sri Krishna. All these planets are eternally situated in the spiritual sky called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parambyoma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub which is on the other side of the causal ocean within the Mahat Tatwas. Maharaj Parikshit was already aware of all these informations due to his accumulated piety and birth in the high family of devotees the Vaishnavas and thus he wa
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s not at all interested in the material planets. Modern scientist are very much eager to reach the Moon planet by material arrangements and hardly they can contemplate about the highest planet of this universe ; but a devotee like Maharaj Parikshit does
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not care a fig even for the Moon planent or for the matter of that any one of the material planets. So when he was assured of his death on the fixed up date he became more determined to the transcendental loving service of the Lord Krishna in complete fa
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sting on the bank of the transcendental river Yamuna flowing down the capital of Hastinapur (in the Delhi state). Both the Ganges and}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub the Yamuna are }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Amartya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (transcendental) rivers and Yamuna is still more san
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ctified on account of the following reasons.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.6
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 6
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ya vai lasat sri tulasi vimishra
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Krihnamghri renu abhyadhika ambu netri
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Punati sesan ubhayatra lokan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kas tam na seveta marisyamanah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the river which, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lasat\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub floating with, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tulasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Tulasi leaves, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vimishra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mixd up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnamghri\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lotus}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub feet of the Lord Shri Krishna, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Renu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dusts, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhyadhika\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub auspicous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ambu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97water, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Netri}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that which is carrying, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punat
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i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sanctifies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sesan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub alon
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g with Lord Shiva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ubhayatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub both the upper and lower or inside or outside, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lokam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97planets, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kas}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97who else, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that river, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97does not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Seveta}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97worship, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Marisyamanah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who is to die at any moment
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.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The river (on which the king sat up for fasting) is carrying the most auspicious water mixed up with dust of the Lotus Feet of the Lor
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d and Tulasi leaves and therefore it sanctifies the three worlds inside and outside along with Lord Shiva and other demigods. As such every one who is destined to die must take shelter of this river.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Parikshit just after receiving the news of his death within seven days, he at once retired from family life and shifted himself
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on the sacred bank of Yamuna river. Generally it is said that the king took shelter on the bank of the Ganges but according to Srila Jiva Goswami the king took shelter on the bank of the Yamuna. Srila Jiva Goswami's statement appears to be more accurate
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on account of geographical situation. Maharaj Praikshit resided in his captial Hastinapur situated near present Delhi and the river Yamuna flows down the city is geographical truth. Naturally the king was to take shelter of the river Yamuna because she
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was flowing just near his palace door and so far santcity is concerned, the river Yamuna is directly connected with Lord Krishna than the Ganges. The Lord sanctified river Yamuna from the beginning of His transcendental pastimes in the world. While his f
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ather Vasudeva was crossing the Yamuna with the baby Lord Krishna for safety place at Gokula on the other bank of the river from Mathura, the Lord fell down on the river and by the dust of His Lotus Feet the river at once became sanctified. It is special
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ly mentioned herein that Maharaj Parikshit took shelter of that particular river which is beautifully flowing carrying the dust of the Lotus feet of Lord Krishna mixed up with tulsi leaves. Lord Krishna's Lotus feet is always besmeared with the Tulasi le
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aves and thus as soon as His Lotus Feet is contacted with the water of the Ganges and the Yamuna they become at once sanctified. The Lord, however, contacted more with the river Yamuna than the Ganges. According to Varaha Puranam as quoted by Srila Jiva
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Goswami, there is no differnce between the water of the Ganges and the Yamuna ; }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but when the water of the Ganges is sanctified one hundred times it is called Yamuna}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as much as it is said in the scriptures that one thousand names of Lord }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vishnu}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is equal to one name of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and three Names of Lord Rama a
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re equal to one Name of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Krishna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Therefore, there is no factual difference if Maharaj Parikshit set down
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on the bank of the river Yamuna as supported by Srila Jiva Goswami on the strength of Varaha Puranam.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.7
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 7
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iti vyavachhidya sa pandaveyeh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prayopavesam prativishnu padyam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dadhou mukundamghrim ananya bhavo
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Muni vrato mukta samsta samgah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vyavachhidya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having made it decided, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pandaveyah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97worthy descedant of the Panda
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vas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prayopavesam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the matter of fasting till death, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Prati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub towards, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vishnupadyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub on the bank of the Ganges (emanated from the Lotus feet of Lord Vishnu), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dadhou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub gave}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub up himself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Mukundamghrim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Lotus feet of Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ananya}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without any deviation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spirit, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munivrato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with vow of a sage, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mukta}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97liberated from, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samasta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a
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ll kinds of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub association.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus the king having made it decided once for all, the descendant of the Pandavas, went towards the bank of the Ganges to observe fast
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ing untill death and gave up himself unto the Lotus feet of Lord Krishna who is only able to award liberation; thus being freed from all kinds of association and attachment accepting the vow of a sage.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The water of the Ganges sanctifies all the three worlds including the gods and the demigods on account of her emanating from the lotus
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feet of the Personality of Godhead Vishnu. Lord Krishna is the fountainhead of the principle of Vishnu Tattwa and therefore shelter of His Lotus feet can deliver one from all sins including an offence which was commited by the king unto a Brahmin. Mahara
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j Parikshit, therefore, decided to meditate upon the lotus feet of Lord Sri Krishna Who is Mukunda or the giver of liberations of all description. The bank of the Ganges or the Yamuna gives one chance of remembering the Lord in a continued mood. Maharaj
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Parikshit freed himself from all sorts of material association and meditated upon the Lotus feet of Lord Krishna and that is the way of liberation. To be free from all material association means to cease completely in the act of committing any further si
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ns and to meditate upon the lotus feet of the Lord means to become free from the effects of all previous sins which might have been committed by any one. The conditions of the material world are so made that one has to commit sins willingly or unwillingl
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y and the best example is Maharaj Parikshit himself who was a recognised sinless pious king. But he also became a victim of the offence upon a Brahmin even though he was ever unwilling to commit such mistake. And he was cursed also but because he was a g
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reat devotee of the Lord, therefore, even such reverses of life became favourable circumstances for the devotee of the Lord. The principle is that one should not willingly commit any sin in his life and should constantly remember the Lotus feet of the Lo
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rd without any deviation. In such a mood only the Lord will help the devotee for making regular progress towards the path of liberation and thus attaining the lotus feet of the Lord. Even there is accidental sins committed by the devotee the Lord saves t
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he surrendered soul from all sins as it is confirmed in all scriptures. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swapadamulam bhaijatah priyasya tyaktanyabhavasya hari pareshah, Vikarma yatcha utpatitam kathanchit dhunoti
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sarvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hridi sannivistah }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhag: \chftn{\*\footnote\chftn \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 38-40
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\par }\pard \qc\sl0\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e5t\'e4di\'f1u praj\'e4 r\'e4jan
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kal\'e4v icchanti sambhavam
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kalau khalu bhavi\'f1yanti
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n\'e4r\'e4ya\'eba-par\'e4ya\'eb\'e4\'f9
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kvacit kvacin mah\'e4-r\'e4ja
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dravi\'f2e\'f1u ca bh\'fcri\'e7a\'f9
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\par }\pard \qc\sl0\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub t\'e4mrapar\'eb\'e9 nad\'e9 yatra
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e5tam\'e4l\'e4 payasvin\'e9
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e4ver\'e9 ca mah\'e4-pu\'eby\'e4
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prat\'e9c\'e9 ca mah\'e4-nad\'e9
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\par }\pard \qc\sl0\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ye pibanti jala\'e0 t\'e4s\'e4\'e0
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub manuj\'e4 manuje\'e7vara
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pr\'e4yo bhakt\'e4 bhagavati
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\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e4sudeve 'mal\'e4\'e7ay\'e4\'f9
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\par }\pard \s1712 \qc\sl240\slmult1\sb360\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5ta-\'e4di\'f1u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of Satya and the other ea
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rlier ages; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub praj\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the inhabitants; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub r\'e4jan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O King; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kalau}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97in Kali-yuga; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub icchanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97they want; }{\cs2873\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sambhavam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97birth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kalau}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in Kali; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub khalu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly
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; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavi\'f1yanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there will be; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub n\'e4r\'e4ya\'eba-par\'e4ya\'eb\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97devotees who dedicate their lives to the service of Lord N\'e4r\'e4ya\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kvacit kvacit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97here and there; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-r\'e4ja}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O great monarch; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dravi\'f2e\'f1u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97in the provinces of South India; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcri\'e7a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97especially plentifully; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4mra
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par\'eb\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97named T\'e4mrapar\'eb\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nad\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97the river; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97where; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tam\'e4l\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97K\'e5tam\'e4l\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub payasvin\'e9}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Payasvin\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ver\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97K\'e4ver\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub mah\'e4-pu\'eby\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97extremely pious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prat\'e9c\'e9}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97named Prat\'e9c\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and; }{
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\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-nad\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Mah\'e4nad\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pibanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97drink; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jalam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the water; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4s\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manuj\'e4\'f9}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97humans; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manuja-\'e9\'e7vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
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O lord of men (Nimi); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for the most part; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakt\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97devotees; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhagavati}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the Personality of Godhead; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4sudeve}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97Lord V\'e4sudeva; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub amala-\'e4\'e7ay\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having spotless hearts.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear King, the people of Satya-yuga and other ages eagerly desire to take birth in this age of Kali, since in this age there will b
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e many devotees of the Supreme Lord, N\'e4r\'e4ya\'eba. These devotees will appear in various places but will be especially numerous in South India. O master of men, in the age of Kali those persons who drink the waters of the holy rivers of Dravi\'f2a-d
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e\'e7a, such as the T\'e4mrapar\'eb\'e9, Krtam\'e4l\'e4, Payasvin\'e9, the extremely pious K\'e4ver\'e9 and the Prat\'e9c\'e9 Mah\'e4nad\'e9, will almost all be purehearted devotees of the Supreme Personality of Godhead, V\'e4sudeva.
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\par }\pard }}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 11/5/38}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The devotee of the Lord never commits sins willingly but the material world is such a place that one has to commit sins even unwillingly. The finest way to save
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one from such accidental sins of life is to remember constantly the Lotus feet of the Lord. But one who commits sins deliberate willingly on the strength of the Lord's assurances for saving, do commit the maximum amount of sins and there is no deliveranc
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e even by constantly remembering the Lotus feet of the Lord. Such willful offender has no chance of being freed from the clutches of fruitive action.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.8
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 8
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatra upajagmu bhuvanam punana
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mahanubhava munayah sasisyah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prayena teertha abhigama apadeshaih
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Swayam hi teerthani punanti santah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Upajagmu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97arrived, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuvanam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the universe, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who can sanctify, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahanubhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great minds, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munayah}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thinkers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sasisyah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97along wit
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h their disciples, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prayena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub almost, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Teertha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pilgrimage, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhigama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub journey, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apadeshaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the plea of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Swayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub personally, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Teerthani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all the pilgrimages, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sanctify, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Santah\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sages.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub At that time all the great minded thinkers accompanied by their disciples and sages who could sanctify the pilgrimages even by their p
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resence, arrived there on the plea of pilgrim's journey.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When Maharaj Parikshit fixed up himself on the bank of the Ganges the news spread all directions of the universe and the great}{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub minded sages, who could follow the importance of the occasion, all arrived there on the plea of pilgrimage. Act
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ually they came to meet Maharaj Parikshit and not for taking bath in pilgrimage because all of them were competent enough to sanctify the pilgrimages even. Common men go to pilgrimages for getting themselves purified of all sins. Thus the place of pilgri
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mage becomes overburdened with the sins of others. But when such sages visit such overburdened pilgrimages, they sanctify the places by their presence. Therefore the sages who came to meet Maharaj Parikshit were not very much interested to get themielves
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purified like other common men but on the plea of taking bath in that place they came to meet Maharaj Parikshit because they could foresee that taking the advantage of Maharaj Parikshit's fasting for seven days, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Sreemad Bhagwatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub would be spoken by Sukdeva Goswami and all of them wanted to take advantage of the great occasion.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.9-10
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS No.'s 9-10
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atri vasistas chyavanah saradban
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aristanemir chrigur angirascha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Parasaro gadhisuto atho rama
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Utatthya indrapramad Iddhmabahau.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Medhatithir devala astiseno
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bharadwaja goutamah pippalada.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Maitreya ourbah kavashah kumbhayoni
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dwaipayana bhagawan naradas cha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atri...to Narada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all names of the different saintly
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personalities arrived there from different parts of the universe.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub On that occasion there arrived great sages like Atri, Chyavan, Saraadban, Aristanemi, Bhrigu, Vasista. Parasar, Viswamitra, Angira, Pa
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rsurama, Utatthya, Indrapramad, Iddhmavahu, Medhatithi, Devala, Astisena, Bharadwaj, Goutama. Pippalaha Maitreya, Ourbah, Kavash, Kumbhayoni, Dwaipayana, and the great Personality Narada.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Chyavan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A great sage and one of the sons of Bhrigu Muni. He was born premature when his pregnant mother was kidnapped. Chyavan is one of the six sons of his fathe
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r.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhrigu :\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When Brahmaji was performing a great sacrifice o
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n behalf of Varuna, Maharshi Bhrigu was born from the sacrificial fire. He was a great sage and his very dear wife was Puloma. He could travel in the space like Durvasa, Narada and others and used to visit all planets of the universe. Before the battle o
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f Kurukshetra, he was one of them who tried to stop the battle. Sometimes he instructed Bharadwaja Muni about the astronomical evolution and he is the author of the great Bhrigusamhita the astrological calculation. He explained how air fire water and ear
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th generated from ether. He explained how the air in the stomach works and regulates the intestines. As a great philosopher he established with logical conclusion about the eternity of the living entity. (Mahabharat Shanti ch/87) He was also a great anth
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ropologist and the theory of evolution was long ago explained by him. He was a scientific propounder of the four divisions and orders of the human society known as the Varnashram institution. He converted Kshatriya king Bitahavyak to become a Brahmin.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vasista :\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See page 497 Vol. II}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parasara :\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Is the grandson of Vasista Muni and father of
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Vyasadeva. He is the son of Maharshi Shakti and his mother's name was Adrisyanti. He was in the womb of his mother when she was only twelve years old. And from within the womb of his mother he learnt the Vedas. His father was killed by a demon Kalmaspada
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and to revenge this he wanted to annihilate the whole world when he heard the death news of his father by his mother. He was however restrained by his grand father Vasista. He then performed a Rkshas killing yajna but Maharshi Pulasta restrained him. He
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begot Vyasdeva being attracted by Satyavati later on wife of Maharaj Santanu. By the blessings of Parasara, Satyavati became fragrant for miles together. He was present also during the time of Bhisma's death. He was spiritual master of Maharaj Janaka an
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d a great devotee of Lord Shiva. He is the author of many vedic scriptures and sociological directions.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gadhi Putra or Viswamitra:\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A great sage of austerity and}
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mystic power. He is famous as Gadhiputra because His father's name was Gadhi a powerful king of the provi
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nce of Kanyakubja (part of Uttar Pradesh). Although he was Kshatriya by birth still he became a Brahminin in the very same body by the power of his spiritual achievements. He picked up a quarrel with Vasista Muni when he was a Kshatirya king and performe
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d a great sacrifice in co-operation with Matanga Muni and thus was able to vanish the sons of Vasista. He became a great Yogi and yet he failed to check up his senses and thus was obliged to become the father of Sakuntala the beauty queen of the world hi
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story. Once upon a time while he was Kshatriya king, he visited the hermitage of Vasista}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Muni and he was
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given royal reception. Viswamitra wanted from Vasista a cow of the name Nandini and the Muni}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub refused to d
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eliver it. He stole away the cow and thus there was a quarrel between the sage and the king. After all Viswamitra was defeated by the spiritual strength of Vasista and thus the King decided to become a Brahmin and before becoming a Brahmin he underwent a
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severe type of austerity on the bank of Koushika. He was also one of them who tried to stop the Kurukshetra war.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Angira :\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He is one of the six mental sons of Brahma and t
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he father of Vrihaspati the great learned priest of the demigods in the heavenly planet. He is born of the semen of Brahmaji given to the cinder of fire. Utthato and Samvarta are his sons and it is said that he is still performing austerity and chanting
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the holy name of the Lord at a place known as Alokananda on the bank of the Ganges.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parsurama :\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See page 496 VoII.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Utattha :\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One of the three sons of Maharshi Angira. He wa
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s the spiritual master of Maharaj Mandhata. He married Bhadra the daughter of Soma (Moon). Sometimes Varuna Kidnapped his wife Bhadra and to retaliate the offence of the god of water, he drunk off all water of the world.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Indrapramad:\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See page 497 Vol. II.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Medhatithi:\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub An old Sage of yore. An assembly member of th
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e heavely King Indradeva. His son was Kannwa Muni who brought up Sakuntala in the foreest. He was promoted to the heavenly planet by strictly following the principles of retired life (Vanaprastha).
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devala:\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A great authority like Narada Muni and Vyasdeva.
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His good name in the list of authorities is mentioned in the Bhagwat Geeta while Arjuna acknowledged Lord Krishna as the Supreme Personality of Godhead. He met Maharaj Yudhisthira after the battle of Kurukshetra and he is the elder brother of Dhoumya the
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priest of the Pandava family. Like the Kshatriyas he also allowed his daughter to select her own husband in Sayambara meeting and in that ceremony all the bachelor sons of the Rishis were invited to attend. According to some he is a different personalit
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y from Asita Devala.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bharadwaja:\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See page 496 Vol. II}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goutama:\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One of the seven great sages of the universe. Sa
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radban Goutama is one of his sons. Persons in Goutama Gotra (dynasty) uptodate are either his family descendants or his disciplic succession. The Brahmins who profess Goutama Gotra are generally family descendants and the Kshatriyas and Vaishyas who prof
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ess Goutama Gotra are all in the line of his disciplic succession. He is the husband of the famous Ahalya who turned into stone and Indradeva the king of the heaven molested her. Ahalya was delivered by Lord Ramachandra. He is the grand father of Kripach
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arya one of the heroes of the battle of Kurukshetra.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maitreya:\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A great Rishi of yore. He was spiritual master
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of Vidura and a great authority in the matter of religiosity. He advised Dhritarstra to keep good relation with the Pandavas. Duryadhone disagreed and thus he was cursed by him. He met}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vyasdeva and had religious discourses with him.
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dwaipayana:\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See page 495 Vol. II}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narada Muni:\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See page 494 Vol. II}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.11
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 11
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anye cha devarshi brahmarshi varya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rajarshivarya arunadayas cha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nana arseyapravaran sametan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Abhyarcha raja sirasa vavande.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devarshi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saintly demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Brahmarshi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saintly brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Varya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub topmost, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajarshivaryas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub topmost saintly kings, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arunadayas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a special rank of Rajarshis, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub many other, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arsheyapravaran\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chief amongst the dynasties of the sages, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sametan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub assembled together, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhyarcha\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worshipping, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sirasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the head down on the ground, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vavande
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub welcomed.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There were many other saintly demigods, royal orders and special royal order of the name }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf6\nosupersub Arunadaya}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub of different dynasties of sages and when all of them assembled together to meet the emperor, he received them properly and bowed down his he
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ad on the ground.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The system of bowing down the head on the ground to show respects to superior is an excellent etiquette which obliges the honoured gues
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t deep into the heart. Even the first grade offender is excused by the offended simply by this process and Maharaj Parikshit, although he was honoured by all rank and file of the order of Rishis and kings, the emperor welcomed all the big men in that hum
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ble etiquette in order to be excused by them if he had offended them at all at any time. Generally at the last stage of one's life this humble method is adopted by every sensible man inorder to be excused before departure for the next life and in this wa
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y Maharaj Parikshit implored every one's good will for going back to home back to Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.12
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 12
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sukha upavistesu atha tesu bhuyah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kritapranamah swa chikirsitam yat.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vijnapayamasa viviktacheta
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Upasthito agre abhigrihita panih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sukha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happily, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upavistesu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all sitting down, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereupon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tesu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto them (the visitors) }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritapranamah\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having offered obeisances, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub his won, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chikirsitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub decision of fasting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Vijnapayamasa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub submitted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viviktacheta\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one whose mind is detached from worldly affairs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upasthito\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub being present, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agre}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in front of them}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub , Abhigrihita panih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub humbly with folded hands.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thereafter all the Rishis and others having taken their seats comfortably the king expressed himself about his decision to fast until
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death standing before them humbly with folded hands.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Although the king had already decided to fast until death on the bank of the Ganges still he humbly expressed his decision to elicit op
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inions of the great authorities present there. Any decision however important and fixed up may be confirmed by some authority and that makes the thing very perfect. This means the monarchs who ruled over the earth in those days were not irresponsible dic
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tators but they scrupulously followed the authoritative decisions of the saints and sages in terms of Vedic injunction. Maharaj Parikshitw as a perfect king and he followed the principles of consulting the authority even up to the last days of his life.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.13
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 13
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Raja uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aho vayam dhanyatama nripanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mahattamanam anugrahaniyasheelah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rajnam kulam brahmanapada souchad
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Durad visristam bata garhyam karma.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Raja uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fortunate king thus said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aho}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97hallo, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub we, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhanyatama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mostly thankful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nripanam\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all the kings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahattamanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the g
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reat souls, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anugrahaniyasheelah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so trained up as to get favours, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajnam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the royal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kulam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub orders, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmanapada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub feet of the brahmins, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sauchad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub refuses after clean sing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub D
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urat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from distance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visristam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97always left out, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on account of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Garhyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97condemnable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97activities.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The fortunate king said, "Hallo how we are mostly thankful from other rulers, being trained up as to get favours of the great souls ot
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herwise generally the royal orders are rejected ( by you ) from a distant place like the refuses after cleansing. "
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to religious principle, the stool, urine, washed water etc must be left out from a long distance. Attached bath rooms, urinal
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s, privy etc may be very convenient amenities of modern civilization but they are ordered to be situated at a disiance away from residential quarters. That very examhle is cited herein in}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub relation with the kingly order for those who are progressively marching towards back to home back to godhead. Lord Sri Chaitanya Mahaprabhu said, that to be in intima
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te touch with \'a3. sh. men or the kingly order by one who desires to go back to home back to Godhead, \'97is more than committing suicide by drinking hemlock. In other words the transcendentalist do not generally associate with men who are too much enam
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oured by the external beauty of God's creation. By advanced knowledge in the matter of spiritual realisation, the transcendentalist knows it well, that this beautiful material world is nothing but a shadow reflection of the Reality the kingdom of God. Th
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ey are not, therefore, very much capitavated by the royal opulence or any thing like that. But in the case of Maharaj Parikshit the situation was different. Apparently the king was condemmed to death by an inexperienced brahmin boy, but factually the kin
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g was called by the Lord to go back to Him. Other transcendentalists,the great sages and mystics who assembled together on account of Maharaj Parikshit's fasting unto death, were quite anxious to see him who was going back to Godhead. Maharaj Parikshit a
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lso could understand that the great sages who assembled there were all kind to his forefathers the Pandavas on account of their devotional service of the Lord. He felt, therefore, grateful to the sages for being present there at the last stage of his lif
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e and he felt that it was all due to the greatness of his lateforefathers or grandfathers at. He felt proud therefore that he happened to be the descendant of such great devotees. Feeling of such prideness in relation with the devotee and the Lord is cer
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tainly not equal to the puffed up sense of vanity in relation with material prosperity. The first is reality whereas the last one is false and vanity only.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.14
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 14
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasya evame aghasya paraavara isho
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vyasakta chittasya grihesu abhikshanam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nirvedamulam dwijasapa rupo
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yatra prasakto bhayam asu dhatte.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasyo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97his, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97mine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aghasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the sinful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Para}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendental, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abara\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mundane, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Isha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub controller the Supreme Lord, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyasakta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub specifically attached, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chittas
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ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grihesu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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in the matter of family affairs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhikshnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Nirvedamulam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the source of detachment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwijasapa\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cursing by the brahmin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rupa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the form of, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whereupon }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prasakto\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is affected, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fear
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fulness, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97very soon, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhat
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te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub take place.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As such the Supreme Personality of Godhead controller of the transcendental and mundane worlds has kindly overtaken me in the form of
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cursing of the Brahmin. On account of my being too much attached to family life and inorder to save me the Lord has so appeared before me so that out of fear only I may be detached from the world.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Parikshit although born in the family of the great devotees the Pandavas and although he was securely trained up in the matter
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of transcendental attachment for the association of the Lord, still the allurement of mundane family life is so strong that even he was to be detached from such mundane life by a plan of the Lord in the form of cursing by the brahmin boy. Such direct act
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ion is taken up by the Lord in the case of a special devotee by whom a particular mission of the Lord has have to be done. Maharaj Parikshit could understand it by the indication of presence of the topmost transcendentalist of the universe present before
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him. The Lord resides with His devotees and therefore the presence of the great saints indicated the presence of the Lord on the spot. A condemned person is never visited by the Lord and as such Maharaj Parikshits could follow it that in the form of cur
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sing by the Brahmin boy the Lord has had appeared before him. The reverse position was favourable condition for the king for his becoming unattached to the alluring family life out of a fear of the cruel death. He therefore welcomed the presence of the g
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reat Rishis as a mark of favour of the Supreme Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.15
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 15
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam ma upayatam pratiy antu vipra
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ganga Cha devi dhrita chittam ishe
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dwijopasristah kuhakas takshako va
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Dasatu alam gayata vishnugathah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for that reason, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upayatam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taken shelter of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratiyantu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just take it from me, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vipra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oh the brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ganga\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mother Ganges, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97direct representative of the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Dhrita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97taken up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chittam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub heart, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ishe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwijopasristah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97created by the brahmin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kuhaka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub something magical, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Takshaka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the snake-bird, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Va\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub either, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dasatu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub let}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it bite, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub without further delay, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gayata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub please go on singing, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vishnugathah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub narration of the deeds of Vishnu.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the brahmins just accept me as the completely surrendered soul and let mother Ganges the representative of the Lord also accept me
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like that as I have already taken up in my heart the lotus feet of the Lord. Let the snake bird or something magical created by the brahmin, bite me atonce but what I want that you all may go on singing the deeds of Lord Vishnu.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As soon as one is given up completely unto the Lotus feet of the Supreme Lord one is not at all afraid of death. The atmosphere created
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by the persence of great devotees of the Lord on the bank of the Ganges and Maharaj Parikshit's completely acceptance of the Lord's Lotus feet all were sufficient guarantee for the King for going back to home back to Godhead. He became thus absolutely f
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ree from all fear of death.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.16
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 16
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Punas cha bhuyad bhagwati anante
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ratih prasamgas cha tad asrayaesu.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mahatsu yam yam upayami sristim
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Maitras tu sarvatra namo dwijebhyah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97again, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhuyad\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub let it be, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Lord Sri Krishna, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anante}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97who has unlimited potency, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ratim}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97attraction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prasamgas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub association,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97His, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asrayaesu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto those who are H
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is devotees, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahatsu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub within the compass of material creation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Yam yam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whichever, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upayami\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I may take, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sristim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97my birth, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maitras\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub friendly relation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tu}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97let it be, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everywhere, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Namo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub my obeisances, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dwijebhyah\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the Brahmins.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Again after offering my obeisances unto you all the Brahmins, I beg to pray that should I again take my birth in the material world le
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t it be that I may have my full attachment unto Lord Sri Krishna who has unlimited potency, my association with His devotees and my friendly relation with all living beings.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A devotee of the Lord is the only perfect living being is explained herein by Maharaja Parikshit. A devotee of the Lord is no body's en
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emy although there may be many enemies of a devotee. A devotee of the Lord does not like to associate with non-devotees although he has no enmity with them. He desires association with the devotees of the Lord. This is perfectly natural because the birds
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of the same feather mix up together. The ducks and the crows are different types of birds. The ducks associate with the ducks and the crows associate with the crows. And the most important function of a devotee is to have complete attachement for Lord S
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ri Krishna the father of all other living beings. As a good son of the father behave friendly with all his other brothers, so also the devotee of the Lord being good son of the Supreme Father Lord Krishna, sees all other living beings in relation with th
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e Supreme Father. He tries to bring back the upstart sons of the father to a saner stage and thus gradually accepts the Supreme fatherhood of God. Maharaj Parikshit was certainly going back to home back to Godhead but even if he was not to go back like t
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hat he prayed for a pattern of life which is the most perfect way of life in the material world. A pure devotee does not desire the company of a personality as great as Brahma, but he prefers the association of a petty living being provided such living b
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eing is a devotee of the Lord.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.17
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 17
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Iti sma raja adhyavasaya yuktah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prachina mulesu kusesu dheerah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Udanmukham dakshina kuta aste
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samudra patnya swa suta nasta bharah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Sma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as in the past, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Raja\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhyavasaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perseverance, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yuktah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being engaged, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prachina\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eastern, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mulesu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the root, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kusesu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on seat made of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kusa }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub straw, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dheerah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self-controlled,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udammukham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97facing the northern side, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Dakshina\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the southern, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kula\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub bank, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aste\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Samudra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sea, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Patnya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97wife of (the Ganges) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97own, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Suta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97son, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nasta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97given over, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bharah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the charges of administration.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj Parikshit was perfectly self controlled and as such thus he situated himself. He sat down on the seat of straw with roots towa
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rds the east placed on the southern bank of the Ganges, facing himself on the northern side and previously having given the charge of administration on his son.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The river Ganges is celebrated to be known as the wife of the sea. The seat of Kusa straw is considered to be sanctified if the straw i
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s taken out of the earth complete with root and the root side kept towards eastern direction is considered to be auspicious. Facing the northern side is still more favourable for attaining sipritual success. Maharaj Parikshit handed over the charge of ad
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ministration to his son before his leaving the home. He was thus fully equipped for all favourable conditions.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.18
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 18
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Evam cha tasmin naradevadeve
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prayopaviste divi deva samghah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prasasya bhumou vyakiran prasunair
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Muda muhur dundubhayas cha neduh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub in that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Naradevadeve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upon the king's, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prayopaviste\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being engaged in fasting to death, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Divi}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the sky, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Deva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub demigods, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samghah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prasasya
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having praised the action, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhumou\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub on the earth, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyakiran\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub scattered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Prasunair\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with flowers, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97in-pleasure, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Muhur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub continually, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Dundubhayas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub celestial drums, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Neduh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beaten.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The king Maharaj Parikshit thus being situated on fasting unto death all the demigods living in the higher planets of the sky praised
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the action of the king and in pleasure continually they scattered flowers over the earth and beaten over the celestial drums.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Even up to the time of Maharaj Parikshit there were interplanetary communications and the news of Maharaj Parikshit's fasting unto deat
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h for attaining salvation reached the higher planets in the sky where the intelligent demigods live. The demigods are more luxurious than the human being on the earth but all of them are obedient to the orders of the Supreme Lord. There is none in the he
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avenly planet who is an atheist non-believer. As such any devotee of the Lord on the surface of the earth is always praised by them and in the case of Maharaj Parikshit they were greatly delighted and thus manifested the token of honour by scattering flo
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wers over the earth as well as by beating the celestial drums. The nature of a pure devotee is that he takes pleasure in seeing somebody going back to Godhead and they are always pleased upon a devotee of the Lord so much so that by their }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhidaivic }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub powers they help the devotees in all respects and by their action like this, the Lord is pleased upon the
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m. There is an invisible chain of complete co-operation, between the Lord, the demigods and the devotee of the Lord on the earth.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.19
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 19
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Maharsaya vai samapugata yeh
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Prasasya sadhu iti anumodamanah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Uchuh prajanugraha seelasara
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yad uttamasloka gunabhirupam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maharsaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great sages, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vai}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as a matter of course, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samupagata\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub assembled there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yeh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pasasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by praising, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadhu}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97quite all right, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anumodamanah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all approving; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Uchuh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prajanugraha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub doing}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub good to the living being, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Seelasara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub qualitatively powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97because, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uttamasloka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub One who is praised by selected poems, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gunabhirupam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beautiful as Godly qualities.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All the great sages assembled there, praised the decision of Maharaj Parikshit and they expressed their approval by saying 'very good'
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. Naturally the sages are inclined to do good to the common man as they are qualitatively powerful like the supreme Lord. As such they were very much pleased to see Maharaj Parikshit a devotee of the Lord and said like this.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Natural beauty of a living being is enhanced by rising upto the platform of devotional service. Maharaj Parikshit was so much absorbed
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in the matter of attachment for Lord Krishna and seeing this the great sages assembled there were too much pleased and they expressed their approval by saying 'very good'. Such sages are naturally inclined to do good to the common man and when}{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub they see a personality like Maharaj Parikshit advanced in devotional service, their pleasure knows no bound and the
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y offer all blessings in their power. Devotional service of the Lord is so auspicious that all demigods, sages upto the Lord Himself all become pleased with the devotee and therefore devotee finds everything auspicious for him and all inauspicious matter
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becomes extinct from the path of a progressive devotee. Meeting all the great sages at the time ofdeath, was certainly all auspicious for Maharaj Parikshit, and as such a devotee like Maharaj Parikshit is blessed even by the so-called cursing of a Brahm
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in's boy.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.20
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 20
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na va idam rajarshi varya chitram
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Bhavatsu krishnam samanuvratesu
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ye adhyasanam rajakirita justam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sadya juhur bhagawat parswakamah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub neither, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajarsi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saintly king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Varya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the chief, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chitram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97astonishing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavatsu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto you all, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord Krishna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samanuvartesu\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto those who are strictly in the line of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97who, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Adhyasanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seated on the throne, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Rajakirita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub helmets of kings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Justam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub decorated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub immediately, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Juhur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gave up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawat\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parswakama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desiring to
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achieve association.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf6\nosupersub chief of the saintly kings, for you all the Kings of the Pandu dynasty, who are all strictly in the line of Lord Sri Krishna, it is not at all astonishing to give up your throne which is decorated with the helmets of many kings for t
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he}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub sake of achieving the eternal association of the Personality of Godhead.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Foolish politicians who hold political administrative posts for sometime, do think that the temporary post occupied by him is the highe
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st material gain of his life and therefore they stick up to that post upto the last moment of his life without knowing it that achievement of liberation as one of the associates of the Lord in His eternal abode is the highest gain of life. The human life
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is meant for achieving this end of life going back to home back to Godhead. The Lord has assured us in the Bhagwat Geeta more than many times that by achieving the success of going back to Godhead, in His eternal abode is the highest achievement of succ
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ess. Prahlad Maharaj while praying to the Lord Nrisingah said it as follow. "Oh my Lord I am very much afraid of the materialistic way of life and I am not the least afraid of your present ghastly ferocious feature as Nrisinghadeva. This materialistic wa
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y of life is something like grinding stone and thus we are being crushed by the great machine. We are fallen in this horrible whirlpool of the waves of ups and downs of life and thus my Lord I pray at your lotus feet to call me back to your eternal abode
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as one of your servitors which is the summit liberation of this materialistic way of life. I have a very bitter experience of materialistic way of life. In whichever species}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of life I have taken my birth compelled by the force of reaction of my own activities, I have very bitterly experienced two things specially namely separation from my beloved and meeti
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ng with what is not wanted by me. And to counter act them, the remedies which I undertook were more dangerous than the mischieves themselves. So I am drifted from one point to the other birth after birth and I pray therefore for giving me a shelter at yo
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ur lotus feet."
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\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Pandava kings who are more than many saints of the world know the bitter results of materialistic way of life. They are never capt
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ivated by the glare of the imperial throne occupied by them and they seek always the opportunity of being called by the Lord to associate with Him eternally. Maharaj Prikshit was worthy grand-son of Maharaj Yudhisthir. Maharaj Yudhisthir timely gave up t
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he attraction of the imperial throne giving over the charge of administration to his grand-son and similarly Maharaj Parikshit the grandson of Maharaj Yudhisthir, gave up the attraction of the imperial throne timely, giving over the charge of adminstrati
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on to his son Janmenjaya. That is the way of all the kings in the dynasty because they are all strictly in the line of Lord Krishna. As such the devotees of the Lord are never enchanted by the glare of materialistic way of life and they live impartially
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unattached to he objects of attraction of the false illusory materialistic way of life.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.21
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 21
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarve vayam tavat iha asmeh atha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kalevaram yavat asou vihaya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Lokam param virajaskam visokam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yasyati ayam bhagwata pradhanah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Vayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of us, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tavat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97as long as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at this place }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Asme}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97shall stay, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub hereafter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kalevaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the body, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yavat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97so long, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asou\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the King, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vihaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub giving up, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iokam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the planet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Param\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Virajaskam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub completely free from mundane cont
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amination, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visokam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub completely freed from all objects of lamentation, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yasyati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub goes back, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotee, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pradhana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the foremost.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "We shall all wait and stay here as long as the foremost devotee of the Lord Maharaj Paraikshit does not go back to the Supreme planet
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which is completely free from all mundane contamination and also free from all kinds of lamentable objectives.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Beyond the limitation of the material creation which is compared with the cloud in the sky, there is the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paravyoma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the spiritual sky full of planets called by the name Vaikunthas. Such Vaikuntha planets are also differently known as the
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Purushottamloka. Achyutaloka, Trivikrama Loka, Hrishikesha Loka, Keshava Loka, Aniruddha Loka, Madhava Loka, Praddumna Loka, Samkarsan Loka, Sridhar Loka, Vasudeva Loka, Ayodhya Loka, Dwarka Loka, and many other crores and crores of spiritual lokas wher
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ein the Personality of Godhead predominates; and all the living entities there are liberated souls with spiritual bodies as good as that of the Lord. There is no material contamination ; everything there is spiritual and therefore there is nothing object
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ive as lamentable. They}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are full of transcendental bliss without any birth, death, old age or diseases. A
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nd amongst all the abovementioned Vaikuntha Lokas there is one Supreme Loka called by the name Goloka Vrindaban which is the abode of the Lord Sri Krishna and His specific associates. Maharaj Parikshit was meant for achieving this particular Loka and the
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great Rishis assembled there could foresee the destination of Maharaj Parikshit. All of them consulted amongst themselves about the great departure of the great king and they wanted see up to the last moment, because they would no more be able to see su
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ch great devotee of the Lord. When a great devotee of the Lord passes away there is nothing to be lamented because such devotee was destined to enter into the kingdom of God ; but the sorry plight is that such great devotees become out of our sight and t
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herefore there is every reason to be sorry for such disappearance of a devotee. As the Lord is rarely to be seen by our present eyes, so also the great devotees are. The great Rishis, therefore, correctly decided to remain on the spot till the last momen
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t of the King.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.22
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT NO. 22
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ashrutya tad rishigana vachah parikshit
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samam madhuchyud guruchaavyalikam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Abhasato enan abhinandya yuktan
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Susrusomanas charitani vishnoh.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ashrutya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just after hearing, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tad-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rishiganah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sages assembled, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vachas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub speaking, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parikshit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maharaj}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parikshit, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97impartial, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Madhuchyud\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sweet to hear, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Guru}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97grave, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avyalikam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97perfectly true, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhasato\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Enan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yuktam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97correctly represented, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Susrusamanas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being desi
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reous, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Charitani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97activities of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Vishnoh\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the personality of Godhead.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All that was spoken by the great sages were very sweet to hear, full of meaning and appropriately represented as perfectly true. So at
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fter hearing them Maharaj Parikshit congratulated the great sages being desireous of hearing the activities of Lord Sri Krishna the Personality of Godhead.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.23
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 23
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Samagatah sarvata eva sarve
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Veda yatha murtidharas tripristhe
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na iha na amutra kaschana artha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Rite para anugraham atmaseelam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samagatah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97assembled, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from all directions, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Eva}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarve}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you all, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Veda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge supreme, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Murtidharas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97personified, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tripristhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the planet of Brahma (which is situated above the three planetary system namely the upper, intermediate and the lower worlds) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in this worl
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d, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereafter, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Na}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97neither, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Amutra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the other
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world, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kaschana}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97anything whatsoever, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Artha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97interest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rite}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97save and except, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Para}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anugraham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97doing good to, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atmaseelam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97own nature.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the great sages you have all assembled here very kindly from all directions of the universe. You are all as good as the personified
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knowledge supreme who resides in the planet situated above the three worlds (satyaloka). As such you are naturally inclined to do good to others and save and except this you have no other interest either in this or in the next life.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Six kinds of opulences namely wealth, strength, fame, beauty knowledge and renunciation are all originally the different attributes per
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taining to the Absolute Personality of Godhead. The living beings who are parts and parcel entities of the Supreme Being, have all the above attributes partially up to the full strength of seventy eight percent. In the material world these attributes of
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the living entities (up to the full strength of seventy eight percent of the Lord's attributes) become covered by the material energy as much the sun becomes covered by the cloud. The covered strength of the sun rays is very dim than the original glare a
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nd similarly living beings with such attributes become almost extinct from the original colour. There are three status of the planetary system namely the lower worlds, the intermediate worlds and the upper worlds. The human beings on the earth are situat
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ed in the beginning of the intermediate worlds but living beings like the Brahma and his contemporaries do live in the upper world and the topmost of them is the Satyaloka. In the Satyaloka the inhabitants are fully cognisant of the Vedic wisdom and thus
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the mystic cloud of material energy is cleared off and therefore they are known as the Vedas personified. Such persons being fully aware of the knowledge mundane and transcendental they have no interest of gain in either of the mundane or transcendental
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worlds. They are practically desireless devotees. In the mundane world they have nothing to achieve and in the transcendental world they are full in themselves. Then why do they come over the mundane world ? They descend on different planets as messiahs
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by the order of the Lord to deliver the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub fallen souls of different planets. On the earth they come down o
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n different parts and they do good to the people of the world in different circumstances under different climatic influence but they have nothing to do in this world save and except reclaiming the fallen souls rotting in the material existence, deluded b
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y material energy.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.24
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 24
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatas cha vah prichhyam imam viprichhe
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Visravya vipra iti krityatayam.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sarvatmana mriyamanais cha krityam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Suddham cha tatra amrisatabhi yuktah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub such, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Prichhyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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which is to be asked, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Imam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Viprichhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beg to ask you, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visravya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97trustworthy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viprah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krityatayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub \'97out of all different duties, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sarvatmana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by every one. }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mriyamanais\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub especially those who are just to die, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krityam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub dutiful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suddham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97perfectly correct, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as well, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therein, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Amrisatabhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by complete deliberation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yuktam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97just be fitting.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Oh the trustworthy brahmins, I am just putting the question before you all as to my immediate duty. You can, after proper deliberation
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, let me know as to what may be the unalloyed duty of every one in all circumstances and specifically of them who are to die immediately.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this verse the king has placed two questions before the learned sages. The first question is what is the duty of every one in all ci
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rcumstances and the second question is what is the specific duty of one who is to die very shortly. Out of the two the question in realation of the dying man is most important because every one is a dying man either very shortly or after one hundred year
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s. The duration of life is immaterial but the duty of a dying man is more important. Maharaj Prikshit placed these two questions before Sukhdeva Goswami also on his arrival on the spot and practically the whole of the Srimad Bhagwatam beginning from the
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second canto upto the last twelefth canto only these two questions have been dealt with by the great Goswami Sukdevaji. And conclusion arrived thereof is that devotional service of the Lord Sri Krishna as it is confirmed by the Lord Himself in the last p
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hases of the Bhagwat Geeta, is the last word in the matter of every one's permanent duty of life. Maharaj Parikshit was already aware of this fact but he wanted that the great sages assembled there may unanimously give verdict upon his conviction so that
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he might be able to go on with his confirmed duty without any controversy between the sages present there. He has specially mentioned the word 'Suddha' or perfectly correct. For transcendental realisation or self-realisation many other processes are als
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o recommended by various classes of philosophers. Some of them are first class method and some of them are second class or third class methods. The first class method is that one may give up all other second and third class methods and accept the first c
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lass one which is to surrender unto the lotus feet of the Lord and thus be saved from all sins and their reaction.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.25
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 25
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tatra abhavat bhagawan vyasaputra
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yadr ichhaya gam atamano anapeksha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Alakshya lingo nijalava tusto
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 vritas cha valai ravadhutavesha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYAMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Abhavat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub appeared, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyasaputra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub son of Vyasdeva, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadr\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ichhaya\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one desires, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the earth, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atomana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while travelling, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anapekshah}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97disinterested, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alakshaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub non-manife
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sted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lingam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub symptoms, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nijal
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ava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self achieved, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tusto\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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satisfied, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vritas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surrounded by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valai}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
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\'97by children, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhaduta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub neglected by others, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Vesha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dressed.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub At that time there appeared the most powerful son of Vyasadeva who used to travel on the earth disinterested and satisfied by his own
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achievement. He was non-manifested by any symptoms of social order and status of life surrounded by children, women and dressed as if neglected by others.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word 'Bhagwan' is sometimes used in relation with some of the great devotees of the Lord and as Sukdeva Goswami was so he has been
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also so attributed. Such liberated souls are disinterested in the affairs of this material world because they are self-satisfied by the great achievements of devotional service. As explained before, Sukhdeva Goswami never accepted any formal spiritual ma
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ster neither did he underwent any formal reformatory performances. His father was his natural spiritual master because he heard "Srimad Bhagwatam" from his great father Vyasdeva and after this he became completely self satisfied and as such he was not de
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pendent on any formal process. The formal processes are necessary for those who are expected to reach to the stage of complete liberation but Sri Sukhdeva Goswami was already in that status by the grace of his father. As a young boy he was expected to be
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properly dressed but naked as he was disinterested to social customs, he was neglected by the general populace and inquistive boys and}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub women surrounded him as if a rejected madman is so surrounded. He thus appears on the scene while travelling on the earth by his own accord. It appears that on the enquiry of Maharaj Parikshit from the great sages, the
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y were not unauimous in their decision as to what and what was to be done. For spiritual salvation there were many prescriptions according to the differeut modes of dfferent persons. But the ultimate aim of life is to attain the highest perfectional stag
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e of devotional service of the Lord. As the doctors differ so also the sages differed by their different prescriptions and while such things were going on, the great powerful son of Vyasadeva appeared on the scene.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.26
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 26
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tam dwasta varaam sukumara pada
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kara uru bahbam sakapola gatram.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Charu ayata akaha utnasa tulya karna
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Subhru ananam kambu sujata kantha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Dwastya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sixteen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Varsa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97years, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sukumara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97delicate, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub legs,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kara\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hands, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uru\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thighs, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Bahbam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arms, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ansa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97shoulder, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kapola\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub forehead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Gatram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Charu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub \'97beautiful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ayata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97broad, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Aksha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eyes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Utnasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97hingh nose, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tulya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97similir, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Karna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ears, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Svbhru\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub nice brows, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ananam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97face, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Kambu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97conchshell, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sujata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub \'97nicely built, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kantha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97neck.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The son of Vyasdeva was only sixteen years old. His legs. hands, thighs, arms, shoulder, forehead, and other parts of the body were al
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l delicate. His eyes were broad and beautiful, nose raised highly, the ears were similar, attractvive face, ond the neck beutifully lined up like that of a conchshell.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Respectable personality is described beginning from the legs and the honoured system is observed here in the case of Sukdeva Goswami al
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though he was only sixteen years of age. A person is honoured by his achievements and not necessarily by advanced ages. A person can be older by experience and not by ages. Sri Sukadeva Goswami who is described herein as the son of Vyasadeva was more exp
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erienced than all the sages persent there by his knowledge although he was only sixteen years old.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.27
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 27
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nigudha jakram prithu tunga bakaham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Avarta nabhim valibalgu udaram cha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Digambaram vaktra vikirnakesham
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pralamba bahum swamarottama abham.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nigudha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub covered, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jakram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub color bone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prithu}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97broad, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tumga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97swollen, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Baksham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Chest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avarta\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whirled, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nabhim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Naval, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Valibalgu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub striped, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Udaram\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abdomen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Cha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Digambarm}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97dressed by all directions (naked) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vakram}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97curled, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vikirna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97scattered, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kesham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hair, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pralamba\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub elongated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bahum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hands, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swamarottama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the best amongst the gods (Krishna), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Abham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hue.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub His color bone was covered with skin, chest broader and swollen, naval screw like deep and abdomen was beautfully striped. His arms we
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re elongated and curlhair was strewn over his beautiful face. And naked although he was his hue of the body reflected that of Lord Krishna.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The specific signs of his bodily features indicated his distinction from the common men. All the signs described in connection with the
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bodily features of Sukdeva Goswami are uncommon symptyoms of great personality according to physiognomical calculation. His bodily hue represented that of Lord Krishna who is the Supreme amongst the gods, demigods, human beings and all living beings
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.28
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 28
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Shyamam sada apivyvavaya amga lakshmya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Strinam manojnam ruchira smitena.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pratyutthitaste munayoh swa asan ebhyo
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tat lnkasanaja api gudhavarchasam
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYAMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Shayamam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97blackish, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97always, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Apivya}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97excessively, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97age, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub symptoms, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lakshya\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the opulence of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Strinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the fair sex, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manojnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attractive, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ruchira}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97beautiful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smitena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub smiling, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pratyutthitas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub stood up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all of them, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the
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great sages, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Swa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97own, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asaneb
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hya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the seats, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
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those, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Laksanajna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub expert in the knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub Gudhavarchasam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub covered glories.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He was blackish and very beautiful on account of his young age. By the glamour of his body and attractive smiling he was pleasing to t
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he fair sex. Although he covered his natural glories, the great sages present were all expert in the art of phyiognomy and thus they honoured him by standing up from their own seats.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.29
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 29
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa vishnurato atithaya agataya
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tasmai saparyam sirasa jahara.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Tato nivritta hi abudhah striyo arbhaka
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Mahasane sa upavivesha pujitah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Vishnurata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Maharaj Praikshit (who is always protected by the Lord Vishnu), }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Atithaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to become a guest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Agataya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub one who arrived there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tasmai}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97un to him, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Saparyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with all body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sirasa\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with his head down, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Jahara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offered obeisances, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there after, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nivritta}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ceased, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abudha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub less intelligent, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Striy
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a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97women, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arbhaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97boys, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahasane\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exhalted seat, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Upavisvesha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sat dow
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n, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pujitah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being respected.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Maharaj Prikshit who is also khown as the Vishnurata, then bowed down with his head to receive the chief guest Sukdeva Goswami. At tha
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t time all less intellgent women and boys ceased to follow him and thus being respected by all, Sukdeva Goswami took his exhalted seat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub On arrival of Sukdeva Goswami in the meeting every one of them except Srila Vyasadeva, Narada and few others, stood up from their seats
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and Maharaj Parikshit was too glad to receive a great devotee of the Lord and thus he bowed down before him with all the limbs of his body. Sukadeva Goswami also exchanged the greetings and reception by embrace, shaking of hand, nodding and bowing down
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specially before his father and Narada Muni and thus he was offered the presidential seat in the meeting. When he was so being received by the king and the sages the street boys and the less intelligent women who followed him, were struck with wonder and
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were affraid of them. So they retired from their frivolous activities and everything was full of gravity clam quiteness.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.30
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 30
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sa samvritas tatra mahan mahiyasam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Brahmarsi rajarsi devarsi samghaih.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Vyarochata alam bhagawan yatha indur
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Graharkha tara nikaraih paritah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYAMOS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Sri Sukdeva Goswemi, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samvritas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97surrounded by, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tatra}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahiyasam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the greatest, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahmarsi\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saint among the brahmins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajarsi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s
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aint among the kings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devarsi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saint among the demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub Samghaih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the assembaly of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyarochata}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97well deserved, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Alam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh what to speak, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yatha}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Indur\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the moon, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Graha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub planets, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rikha\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heavenly bodies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Tara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub stars, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nikaraih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the assembly of. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Parita
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h\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surrounded by.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sukdeva Goswami was thus surrounded by saintly sages demigads and kings just like the moon is surrounded by stars heavenly bodies and
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planets in the sky. He was gorgeously represented in that manner and factually he was also respected by all of them.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the great assembly of saintly personalities, there was Vyasadeva the Brahmarsi, Narada the Devarsi, Parsurama the great ruler of the
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Kshatriya kings etc. Some of them were powerful incarnations of the Lord. Sukdeva Goswami was not known as Brahmarshi, Rajarsi or Devarsi neither he was an incarnation like Narada, Vyasa or Parsurama etc. And yet he excelled in respects than all of them
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. This means the devotee of the Lord is more honoured in the world than the Lord Himself. One should therefore never minimise the importance of a devotee like Sukedeva Goswami.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.31
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 31
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Presantam asinamakuntha medhasam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Munim nripo bhagawatah abhyupetya.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pranamya murdhna avahita kritanjalir
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Natwa gira sunritaya anwaprichhat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prasantam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfectly pacified, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sitting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Akuntha\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without any hesitation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Medhasam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who has got t
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he required brain, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Munim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the great sage, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Nripa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the king (Maharaj Parikshit) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwatah\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great devotee, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhyupetya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub going nearer to him,}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prananya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bowing down, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Murdhna\'97}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his head }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avahita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub properly,\'97}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritanjali\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub folded hands, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Natwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97politely, by words, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sunritaya\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in sweet voices, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anwaprichhat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enqui
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red.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The great devotee Maharaj Parikshit, then going nearer to the sage Sri Sukdeva Goswami who was sitting perfectly pacified and had the
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necessary brain to answer everything unhesitatingly, offered again his respects by bowing down before him and very politely enquired from him in sweet words with folded hands.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The gesture, now adopted by Maharaj Parikshit in the matter of questioning a master is quite befitting in terms of scri ptural injuncti
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on. The scriptural injunction is that one should humbly approch a spiritual master for understanding the transcendental science. Maharaj Parikshit was now prepared for meeting his beath and within a very short time of seven days he was to know the proces
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s of entering the kingdom of God. In such important cases only one is required to approach a spiritual master. There is no necessity of approaching a spiritual master unless one is not in need of solving the problems of life. One who does not know how to
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put questions before the spiritual master has no business to go there. And the qualification of the spiritual master is perfectly manifested in the person of Sukdeva Goswami. Both the spiritual master and the desciple namely Sri Sukdeva Goswami and Maha
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raj Parikshit attained perfection through the medium of Srimad Bhagwatam. Sukdeva Goswami learnt Srimad Bhagwatam from his father Vyasdeva but he had no chance to recite it. Before Maharaj Parikshit he recited Srimad Bhagwatam and answered the questions
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of Maharaj Pasikshit unhesitatingly from Srimad Bhagwatam and thus both the master and the disciple got salvation.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.32
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 32
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Parikshit uvacha
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Aho adya vayam brahman satsevya khatra bandhavah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kripaya atithirupena bhavadbhis tirthakah kritah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Parikshit Uvacha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fortunate Maharaj Parikshit sai
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d, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Aho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Oh }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub God, Adya\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to day,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub we,}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahman\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the brahmins,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Satsevya\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eligible to serve the devotee, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kshatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub the ruler class, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bandhavah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97friends, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Kripaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by your mercy,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atithirupena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub in the manner of a great, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhavadbhih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your goodself, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tirthakah\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub qualified for being pilgrimage, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kritah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub done by you
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.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The fortunate king Parikshit said "Oh the Brahmin, by your mercy only you have sanctified us as pure as the place of pilgrimage by you
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r presence here as my guest and thereby we the unworthy royal orders become eligible for serving the devotee.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saintly devotee like Sukdeva Goswami generally do not approach the worldly enjoyers and specially the royal orders. Maharaj Prataprudra
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was follower of Lord Chaitanya but when the king wanted to see the Lord, the Lord refused to see him because he was a king. For devotee who desires to go back to home back to Godhead two things are strictly probhibited. They are the worldly enjoyer and
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the woman. Therefore, devotees of the standard of Sukdeva Goswami, is never interested in seeing the king. Maharaj Parikshit was of course a different case. He was a great devotee although a king and therefore Sukdeva Goswami, came to see him at his last
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stage of life. Maharaj Parikshit out of his devotional humbleness felt himself as unworthy descendant of his great Kshatriya forefathers although he was as great as his predecessors. The unworthy sons of the royal orders are called the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Khatra bandhavas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as much as the unworthy sons of the Brahmins are called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub dwijabandhus }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahmabandhus. }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maharaj Parikshit was very much encouraged by the presence of Sukdeva Goswami as the king felt himself sanctified by the presence of the great saint whose presence at any place turns it into a place of pilgrim
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age.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.33
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 33
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yesam smaranat pumsam sadyah suddhanti vai grihah.
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Kim punar darsana sparsa pada soucha asanadibhih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yesam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of whom, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smaranat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf2\nosupersub remembrance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pumsam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of a preson, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Sadyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub instantly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suddhanti\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cleanses up, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grihah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all houses, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kim}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punar}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97then, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Darsana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub meeting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Spaitra}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97touching, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the feet, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Soucha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub washing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Asannadibhih\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by offering seats etc.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "Simply by remembering you the houses of us instantly becom sanctified. Then what to speak about seeing you, touching you, washing you
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r holy feet and by offering you seat at one's, home?"
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Importance of holy places of pilgrimage is due to the presence of great sages and saints there. It is said that sinful presons go to th
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e holy places and they leave out their sins there to accumulate. But the presence of the great saints disinfect the accumulated sins and thus the holy places continue to remain sanctified by the grace nf the devrtees and saints present there. If such sai
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nts appear in the house of worldly people, certainly the accumulated sins of such worldly enjoyers, become neturalised by such holy presene of great saints. Therefore, the holy saints actually have no self-interested business with the householders but th
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e only aim of such saints is to sanctify the houses of the householders and the house-holders therefore deserve to feel grateful when such saints and sages appear at their doors. A householder who dishonours such holy orders of the society is a great off
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ender. It is enjoined therefore, that a house holder, who does not bow down before a saint at once, must undergo fasting for the day inorder to neutralise the great offence.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.34
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No 34
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sannidhyat te mahayogin patakani mahanti api
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sadyo nasyanti Vai punsam Vishnor ivc suretarah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sannidhyat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub account of proximity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub \'97your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahayogin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the great mystic, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Patakani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sins, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mahanti}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97invulnerable, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97inspite of, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sadyo\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub forthwith, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nasyanti\'97}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vanquished, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vai\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Punsam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of a person, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Visnor\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like the proximity of the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub like, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suretaran\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub other than the demi-gods.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "As the atheist cannot stay in the presenmce of the Personality of Godhead so also invulnerable sins of a person are forthwith vanquis
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hed in the presence of you saints, oh the great mystic."
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are two classes of human beings namely the atheist and the devotee of the Lord. The devotee of the Lord on account of manifesting
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godly qualilies, is called the demigod whereas the atheist is called the demon. The demon cannot stand in the presence of Vishnu the Personality of Godhead. The demons are always busy in the matter of vanquishing the Personality of Godhead but factually
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as soon as the Personality of Godhead appears either by his transcendental Name, Form, Attributes, Pastimes, Paraphernalia and variegatedness, the unbeliever demon is at once vanquished. It is said by the common man that a ghost cannot remain as soon as
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the holy name of the lord is chanted. The great saints and devotees of the Lord are in the list of his paraphernalia; and as such, as soon as such saintly devotee is present, the ghost like sins at once become vanquished. That is the verdict ofall vedic
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literatures. One is recommended, therefore, to associate with such saintly devotee only so that the worldly demons and ghosts cannot exert their sinister influence upon such associates.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1965:1.19.35
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 35
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Api me bhagawan pritah krishnah pandusuta priyah
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Paitri swaseya priti arthantad gotrasya atta }{\i\f0\fs28\cf0 bandhavah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97definitely, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub untome, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawan\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pritah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pleased, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Krishnah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pandusuta\'97}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sons of king Pandu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Priyah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d
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ear, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paitri\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in relation with farher, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Swaseya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sons of sister, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Priti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub satisfaction, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Artham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for the matter of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97their, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gotrasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub of the descendant, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97accepted, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bandhavah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as friend.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Lord Krishna the Personality of Godhead who is very dear to sons of king Pandu; therefore, the Lord just to please his great cousin br
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others has accepted me also as one of those relatives.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A pure and exclusive devotee of the Lord serves his family interest more dexterously than otherswho are too much attached to the illuso
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ry family affairs. Generally people are attached to family matters and the whole economic empetus of the human society is moving under the influence of family affection. Such deluded persons have no information that one can render better service for the
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family by becoming the devotee of the Lord. The Lord gives special protection to the members and descendants of a devotee, even such members of the devotee's family are themselves non-devotees ! Maharaj Prahlad was a great devotee of the Lord but his fat
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her Hiranya Kashipu was a great atheist and declared enemy of the Lord. But inspite of all these Hiranya Kashipu was awarded salvation on account of his becoming the father of Maharaj Prahlad. The Lord is so kind that he gives all protection to the famil
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y members of his devotee and as such the devotee has nothing to bother about his family members even if such family menbers are left aside for discharging devotional service by the devotee of the Lord. Maharaj Yudhisthir and brothers were the sons of Kun
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ti the paternal aunt of Lord Krishna and Maharaj Parikshit admits the patronage of Lord Krishna upon him on account of his becoming the only grandson of the great Pandavas.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.36
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 36
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Anyatha te avyaktagater darsanam nah katham nrinam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nitaram mriyamananam samsiddhasya vaniyasah.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Anyatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub otherwise, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Avyaktagater\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one whose movements are not visible, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Darsanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub meeting,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for us, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Katham}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97how,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nrinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub people, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nitaram}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97specifically, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mriyamanan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who are abou
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t to die, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samsiddhasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who is all perfect, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf2\nosupersub Vaniyasah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub voluntary apperance.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Otherwise (without being inspired by Lord Krishna) how could you voluntarily appear here, although you are moving incognito for the co
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mmon man and what to speak of us who are on the verge of death.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The great sage Sukdeva Goswami was certainly inspired by Lord Krishna to appear voluntarily before Maharaj Parikshit the great devotee
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of the Lord just to instruct him the teachings of Srimad Bhagwatam. One can achieve the nucleus of devotional service of the Lord by the mercy of spiritual master and the Personality of Godhead. The spiritual Master is the manifested representative of th
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e Lord to achieve the ultimate success. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One who is not authorised by the Lord cannot become the spiritual master. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Srila Sukdeva Goswami is the authorised spiritual master and as such he was inspired dy the Lord to appear before Maharaj Parikshit just to instruct him the teachings of Srimad Bhagwatam. One can achieve the ultimate success of going back to
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home back to Godhead if he is favoured by the Lord by sending His true representative. As soon as a true representative of the Lord is met with by a devotee of the Lord, he is assured a guarantee for going back to Godhead just after leaving the present b
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ody. This, however, depends on the sincerity of the devotee himself. The Lord is seated at the heart of all living beings; and as such he knows very well the movements of all individual persons. As soon as the Lord finds it that a particular soul is very
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eager to go back to home back Godhead, the Lord at once sends his bonafide representative to such sincere devotee. The sincere devotee is thus assured by the Lord for going back to Godheed. The conclusion is that to get the assistance and help of the bo
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nafide spiritual master, }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means to receive the direct help of the Lord Himself.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.37
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 37
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Atah prichhami sansiddhim yoginam paramam gurum
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Purusasya iha yat karyam mriyamnasya sarvatha.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prichhami\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beg to enquire, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Samsiddhim}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the way of perfection, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yoginam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the saint
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s, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Paramam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Suprrme, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gurum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the spiritual master, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purusasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of a person, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Iha\'97
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what ever
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Karyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97duty, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mriyananasya
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who is going to die.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "You are the spiritual master of great saints and devotees. I am therefore begging to enquire from you the way of perfection for all p
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ersons and specially for one who is just going to die.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Unless one is not perfectly anxious to enquire about the way of perfection, there is no necessity of approaching a spiritual master. A
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spiritual master is not a kind of decoration for the householders. Generally the fashionable materialist engages a so-called spiritual master without any profit. The psuedo-spiritual master flatters the so-called disciple and thereby both the master and
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ward go to hell without any doubt. Maharaj Parikshit is the right type of disciple because he puts forward questions vital to the interest of all men generally and particularly for the dying men. The question put forward by Maharaj Parikshit is the basic
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principle of the complete thesis of 'Srimad Bhagwatam' and let us see how inteolligently the great master replies them one after another.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.38
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 38
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Yat srotavyam atho japyan yat kartavyam nribhih prabho
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Smartavyam bhajaniyam va bruhi yadva viparyayam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whatever, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Srotavyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worth hearing, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Atho\'97}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there of, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Japyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chanted, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what also, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kartavyam\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub executed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nribhih\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the people in general, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prabho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the master, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Smartavyam
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which is remembered, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhajaniyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub worshipable }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97either, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Bruhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub please explain, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yadva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub what it may be, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Viparyayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97against the principle.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "Please also let me know what the human being should hear, should chant should remember, and should worship as also what they should n
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ot do, all these may be explained to me."
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.39
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 39
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Nunam bhagawato brahman grihesu grihamedhinam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Na lakshyate hi avasthanam api godahanam kachit.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Nunan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub because, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagawato\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of you the powerful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahman\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oh the brahmin, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grihesu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the houses,
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grihamedhinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the householders, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Laksate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub is seen, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97exactly, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub Asasthanan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub staying in, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub \'97even, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Godahanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub milking the cow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf2\nosupersub Kachit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rarely.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "Oh the powerful Brahmin, because you hardly stay up to the time of milking the cow in the houses of the householders."
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saints and sages in the renounced order of life, do go to the houses of the householders at the time of milking the cow early in the mo
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rning expecting some quantity of milk for subsistence. A pound of milk fresh from the milk bag of a cow is sufficient to feed an adult with all vitamin values derived from food and therefore saints and sages would live only on drinking milk. Even the poo
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rest of the householders would keep at least ten cows, each delivering five to ten killo meters of milk and therefore no body would hesitate to spare a few pounds of milk for the mendicants. It is duty of the householders to mintain the saints and sages
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like the childern at home. So a saint like Sukdeva Goswami would hardly stay at the house of the householders for more than five minutes in the morning. In other words such saints are very rarely seen in the house of householders and Maharaj Parikshi the
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refore prayed for instructing him about his questions as soon as possible. The householders also should be intilligent enough to get some informations from the visiting sages in the matter of transcendental subject. The householder may not foolishly ask
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a saint to deliver which is available in the market. That is the reciprocal relation between the saints and the householders.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 SB. 1.19-1965:1.19.40
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\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT No. 40
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\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Sri Suta Uvacha :
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Ebam abhasitah pristah sa rajna slakshnaya gira
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Pratyabhasata dharmajna bhagawan vadarayanih.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 ENGLISH SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Sura Uvacha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sri Suta Goswami said, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Abhasitah\'97}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being spoken, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Pristah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asked for, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Rajna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub king, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Slakshnaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub by sweet, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Gira}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97language, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Pratyabhasata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub began to}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub reply, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dharmajna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who knows the}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub principles of religiosity, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bhagwan\'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub powerful Personality, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vadarayani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub son of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vyasdeva.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sri Suta Goswami said, When the king thus spoke and enquired from the sage in very pleasing language, then the great powerful Personal
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ity son of Vyasdeva, who knew the principles of religiosity, began to reply as follows.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivedanta Purports }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub of the First Canto Nineteenth Chapter of 'Srimad Bhagwatam' in the matter of Appearance of Sri Sukdeva Goswami.
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\par }\pard \s415 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub END OF THE FIRST CANTO
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (In three Volumes February 1965 on the Vyas Pujah Day)
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\par }\pard
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\par \pard \s382 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp43\brdrcf9\brdrt\brdrs\brdrw30\brsp43\brdrcf9\brdrr\brdrs\brdrw30\brsp43\brdrcf9\brdrb\brdrs\brdrw30\brsp43\brdrcf9\shading10000\cfpat12 {\b\v\f0\fs48\cf1 Essays and Articles with
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Original Documents
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 Bhagavad-g\'e9t\'e4
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub Bhagavad-g\'e9t\'e4
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 Preface (BG) [Handwritten]
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f12\fs48\cf12\cb1\nosupersub Preface (BG)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Preface
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When there are more than 500 different editions of 'Bhagwat-Geeta' what is the necessity of another one-may be the first question in respect of presenting this 'Gee
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topanishad'. The answer is very simple and immediate.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Out of the above many editions of 'Bhagwat-Geeta' in different languages hardly there is one which is not interpreted by the editors own imagination but from a very
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strong philosophical opinion that every one is competent to give his own interpretations.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But very recently there has been some change in this and many philosophers have opined that simple experimental mattered(?) or parts of philosophical speculation ca
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nnot reach transcendental position of the Absolute Truth.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thoughtful interpretations of 'Bhagwat-Geeta' belonged to a lease of existence of the thinker in different qualities of the work of Nature. Such interpretations are
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different fruitive being situated in transcendental position. This is an attempt to make transcendental dislocation. Transitive position is unconditional, and there is an preconditioned principal dormant in every man which militates against the basic as
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sumption of speculative interpretations. The deeper aspect of human permulity, or which is most important and transcendental to the actions of phenomenal body & mind, cannot be accessible to the experimental matters of modern scientific thought. The dorm
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ent deeper aspect of human permulity can be awakened by a matter of submissive aural reception of transcendental message from the realised source. This process is is called 'Parampara' rhythm of the Vedic Acharyas and it has been thoroughly discussed in
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the fourth chapter of 'Bhagwat-Geeta'.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In one of the Indian philosophical confrences now held every year, it was realised very intellectually that Indian (indistinct) in their true nature as they conceiv
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e it without resort to fanciful conferences adopted with the view of settling European thought.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub True Indian thoughts are received defacto in the chain of disciplic succession. In this edition of 'Bhagwat-Geeta' perhaps for the first time, an attempt is made to
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receive the message by the 'Parampara' rhythm in which is lying the secret of truth. Even as a matter of thought-this must be new (indistinct) to the thinking men of world as a combination to the world thought without equivocation or apology of formalit
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y.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The present edition is an explanation of 'Bhagwat-Geeta' as it exists. It is hoped if 'Bhagwat-Geeta' is accepted without spirit of 'Parampara' line of (indistinct.
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.), it will bring in a spiritual strength on the human society at large to mitigate the crises in civilisation, in which the whole world is caught.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 Preface to the Enlarged Edition (BG) [Handwritten]
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa540\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f12\fs48\cf12\cb1\nosupersub Preface to the Enlarged Edition (BG)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Originally I wrote Bhagavad-Geeta As It Is in the form as it is presented now. When m/s Macmillan & Co agreed to take up the publication of this book they wanted to
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minimise the volume from their business point of view. As such the original manuscript was made cut short to more or less 400 pages without illustration and explanations of the original verses of the Srimad Bhagavad Geeta. In all of my other books like
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the Srimad Bhagavatam, Isopanisad etc. the system is that I put the original Sanskrit verse, its English transliteration, word to word equivalents of Sanskrit to English, translation and purports. This makes the book very much authentic, scholarly and se
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lf-evident. I was not very much happy when I was to minimize my original manuscript to the form as it was published by m/s Macmillan & Co. Later on, when the demand of my book Bhagavad Geeta as it is, became considerably increased and I was requested by
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many scholars and devotees to present the book in its original form, I decided to get it printed in our own ISKCON press and thus the present attempt is to present the original manuscript with full parampara explanation of the great book of knowledge in
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order to make the Krishna Consciousness movement more sound and progressive.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Our Krishna consciousness movement is genuine historical, natural and transcendental as defacto being based [on] B.G. It is becoming gradually the most popular move
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ment in the whole world, specially amongst the younger generation. It is becoming more & more interesting [to] the older generation also becoming imbibed so much so that the fathers & grandfathers of my disciples are encouraging us by becoming the life m
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embers of our great society ISKCON. In Los Angeles many elderly gentleman & fathers used to see me along with their mothers and and expressed their feelings of gratitude on account of my leading the K. C. movement throughout the whole world. Some of them
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said that it was great fortune for the Americans that the K. C. movement is started by me in America. But actually the original father of the movement is Lord K\'e5\'f1\'eba himself as it is started since a very very long time but it is coming down to t
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he human society by the disciplic succession. If I have any credit in this matter it does not belong to me personally, but it is due to my eternal spiritual master H. D. G. Om Visnupada Paramahamsa Parivrajakacarya 108 Sri Srimad Bhakti Siddhanta Sarasva
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ti Gosvami Maharaj Prabhupada. If personally I have any credit in this movement it is only that I have tried to present the Bhagavad Gita as it is without any adulteration. Before my presentation of the Bhagavad Geeta as it is almost all the English edit
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ions of B.G. were presented to fulfil one's personal ambition, but our attempt to present Bhagavad Geeta as it is, is to present the mission of the Supreme Personality of Godhead K\'e5\'f1\'eba, our business is to present the will of K\'e5\'f1\'eba and n
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ot of any mundane speculator like politician, philosopher, scientist etc who have very little knowledge of K\'e5\'f1\'eba despite all their knowledge. When Krishna says }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub man-man
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\'e4 bhava madbhakta mad y\'e4j\'e9 m\'e4m namaskuru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub etc. We don't say that Krishna and his inner spirit and different like so-called scholars, Krishna is Absolute and there i
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s no difference between Krishna, Krishna's name, Krishna's form, Krishna's quality, Krishna's pastimes etc. this absolute position of Krishna is difficult to be understood by any person who is not a devotee of Krishna, by the parampara system. Generally
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the so-called scholars politicians and philosophers without any perfect knowledge of Krishna, try to banish or kill Krishna when writing commentary on the Bhagavad Geeta. Such unauthorised commentary of 'Bhagavad Geeta' is known as Mayavada Bhasya and Lo
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rd Chaitanya has warned us about this unauthorised commentaries by unauthorised men. Lord Chaitanya clearly says that anyone who may try to understand B.G. from such M\'e4y\'e4vadi point of view will commit a great blunder. The result of such blunder wil
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l be that such misguided readers of the Bhagavad Geeta will certainly be bewildered on the path of spiritual guidance without being able to go back home, back to Godhead. Our only purpose is to present the Bhagavad Geeta as it is in order to guide the co
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nditioned student to the same purpose for which Lord K\'e5\'f1\'eba descends on this planet once in a day of Brahm\'e4 or every 8600000000 eighty six billions of years, this is stated in the Bhagavad Gita and we have to accept it as it is otherwise there
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is no meaning in understanding the Bhagavad Gita and its speaker Lord Krishna. Lord K\'e5\'f1\'eba first spoke B.G. To the Sun God some hundreds of millions of years ago we have to accept this fact and thus understand the significance of B.G. Without an
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y mall interpretation on the authority of K\'e5\'f1\'eba.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 Analysis of Bhagwat Geeta [Handwritten]
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa540\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f12\fs48\cf12\cb1\nosupersub An Analysis of Bhagwat Geeta
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 1: Mans eternal relation with Godhead
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub (1) }{\b\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Mans eternal relation with Godhead
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) Constitution of all living entity. (2/11-30)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) Parts & parcels of Godhead (15/4)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3) Compared with the Sun & the Sunrays. (2/24) 7.4-5
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4) Qualitatively one and the same (14/2).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5) He begets all living being in the womb of Mother Nature (14/3-4)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6) Nature & the living entities all are subordinate to Godhead (9/10)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7) Godhead in His impersonal feature is all-pervading including the material nature and the living entities. (9/3-4)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8) Nature means potency. Everything that exists is emanation of Godhead. (10/8-11)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (9) Godhead is omnipotent and therefore He is the master of all potencies namely the material, Spiritual & marginal potencies. (8/22)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (10) Earth, water, fire, air, sky, mind, intellect and ego all products of material potency. (7/4)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (11) Living entities are products of spiritual potency. (7/5)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (12) Above these two potencies is situated the Almighty Godhead (7/6-7)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (13) As omnipotent Godhead is manifested as all pervading impersonal Supreme Truth in the manner described. (7/8-11, 13/13-17)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (14) The material nature is non-permanent. (8/19)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (15) The spiritual nature is permanent (8/20)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (16) The living entity is born of spiritual nature but it has the tendency to enjoy material nature. (13/21)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (17) The living entity & Godhead being qualitatively one both are called Purusha the enjoyer and the Nature is enjoyed by them therefore nature is called Prakriti.
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(13/17-20)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (18) Godhead is real enjoyer but the living entity is the conditional enjoyer under the modes of nature. (13/29)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (19) The real position of living entity is therefore that of an enjoyed by Godhead or servitor of Godhead. (9/27)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (20) Forgetfulness of this real nature of living entity is the cause of his multifarious trouble (7/13-16)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (21) Godhead comes Himself or sends His confidential servants to reclaim this forgetful living entities. (4/7-8)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (22) No one can know Godhead unless He explains Himself or He is explained by His confidential servants. (4/1-3)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (23) His descending or so-called birth is different from that of ordinary being. (4/5-6 & 9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (24) Man's misidentifying himself with material nature is a malady of which fearfulness is born of. (4/10-11)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (25) His attempt to get rid of that fearfulness of survival by work, knowledge, or mystic power is always baffled. (4/16-18)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (26) Living entities seeks happiness by serving another living entity driven by a false desire of enjoyment. (7/20-23)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (27) When Godhead descends, the fools consider Him as ordinary man. (9/11-12, 7/24-25) x1
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (28) Those who are only addicted to sinful or unlawful acts such foolish men of demoniac principles only do not want to serve Godhead. (7/15)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (29) Those who are law-abiding faithful men, only they revive their God-consciousness when they are in difficulty, in need of money, or those who are inquisitive an
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d aspiring after gathering knowledge. (7/16)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (30) God consciousness which is transcendental is never revived by dint of works, knowledge or mystic power but only by devotional service. (8.22)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (31) No one is debarred to approach Godhead; because simply by the will of approaching Him, one becomes at once purified. (10/30-32)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (32) The four castes are scattered all over the universe according to acquired quality of the modes of nature (8.13)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (33) The Brahmins, the Kshatriyas, the Vaishyas, the Sudras (18/41-44)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (34) Any such man can attain to transcendental loving service of Godhead by his own occupation. (18/46-50)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (35) Under such transcendental mode only the ordinary workers, salvationists or the mystics also can attain to Godhead. (Bengali handwriting)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (36) The result of work is to satisfy material needs, the result of knowledge is to attain salvation and the result of mysticism to see all-pervading Godhead in His
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localized aspect. All these can be attained indirectly by transcendental loving service only. (18/56-66)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (37) In all scriptures therefore the only one aim is how to attain Godhead who is Sree Krishna the Supreme Personality of Godhead. (4/11)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (37a) Godhead is both Impersonal and Personal. (13/13-17)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (38) Ordinary men without any knowledge of the Supreme Godhead (Sree Krishna) worship many others who are but materially empowered living beings in order to achieve
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quick success of their aspirations. (4/12 +7/20-23, 9/23-25)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (39) Presence of Godhead is perceived impersonally in the material world but He is manifested in Person in the spiritual world. (7/24-28)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (40) In the material world, He is present impersonally as described in Bhagwat Geeta - (10/19-42, 11/9-50, 9/4-10)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (41) In the spiritual world He is Personally present, first as Paramatma (16/16-19) then as Bhagwan in the transcendental world (8/20-22)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (42) In the spiritual world the Absolute Personality of Godhead extends Himself as many personalities. (10/42)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (43) Those who are self-realised souls, they only can only see the Absolute Personality of Godhead when He descends Himself by His own internal potency. (9/13-14, 1
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0/3, 10/9-11, 12/2)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (44) The Archa Murti is the transcendental and identical representation of the Absolute Personality of Godhead for the benefit of those conditioned souls who want a
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pproaching Godhead. (9/24-26)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (45) Matter is not therefore the ultimate cause of the universe. The ultimate creator is the powerful while the material world is the power only. (9/10-12)
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 2: Man's Duty Toward Godhead
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub (2) Man's Duty Toward Godhead
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) Every living entity being Godhead's parts & parcel it is everyone's duty to co-operate with Him. (7/3, 7/7)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) There are two types of living entities (a) those who are in the material world and (b) others who are in the spiritual world. (7/14-21)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3) Those who are in the material world are subjected to threefold miseries inflicted by the material energy. (9/4, 15/7-10)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3a The spiritualists being complete harmony with the plan of God by co-operation
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4) The materialists are servant of passion and anger born of demoniac principles and are therefore punished by the External Energy of Godhead Maya (16/4-20 7/15)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5) Such materialist when listens to the instruction of Godhead i.e. Bhagwat Geeta, attains to transcendental loving service of Godhead. (7/14 18/65-66) (16/19)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6) The utmost important duty of humankind is therefore to cooperate with the Personality of Godhead. (9/24) (9/22) (8/15-16) (9/3)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7) Good work, salvation by knowledge, or perfection by mystic powers are all subordinate to the transcendental loving service of Godhead. (see 35 clause of 1st Cha
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pter)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8) Knowledge for salvation without attainment of transcendental loving service of Godhead is simply to accept unnecessary sufferings (12/5-12) (6/22)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (9) Real knowledge for salvation is as described in Bhagwat Geeta (13/7-11)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (10) Everyone, maybe he either Brahmin, Kshatriya Vaishya or Sudra or even less than a Sudra, must cooperate in the transcendental loving service of Godhead. (18/41
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-48)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (11) Salvation is not attained simply by dry speculative adventures but by service of Godhead only. (14/22-24)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (12) Sri Krishna the Personality of Godhead is just like the sun. Therefore one is at once liberated from the nescience of matter as soon as he surrenders to Sree K
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rishna ([Bengali writing] 10/10-11)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (13) One should not desire to cooperate with Godhead conditionally for some material gain. (17/21-22)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (14) Even if one agrees to cooperate with Godhead conditionally for some material gain, Godhead not only does satisfy ones' material wants but also gradually takes
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him to higher life. (9/22, 10/3, 10/10-11)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (15) Such pure devotional service of Godhead is attainable by the association of saints. (9/13-14, 10/8-9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (16) By the mercy of Krishna only one can attain to Krishna by such association of saints. (10/10-11)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (17) So if one develops the sense of associating with saintly devotees, he is blessed by Krishna. (8/35-40?)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (18) Without associating with the saintly devotees no one can develop God consciousness. (13/7)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (19) Sri Krishna is the ideal saint, so one should approach Sri Krishna through His transparent medium (spiritual master) and thus Sri Krishna will reveal Himself.
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(2/6-7, 18/64-66)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (20) The last word of Sri Krishna is acceptable only to those who have undergone a transcendental training only (18/67-68)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (21) One who is thus completely purged of all vices only he can pin his faith in the last word of Sri Krishna (7/25-28)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (22) Such a pure-in-heart devotee is not only rare but is very much dear to the heart of Sri Krishna (7/19, 6/29-31)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (23) There are some typical signs on the person of such pure devotee of Godhead to indicate his purity (12/14-20)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (24) In order to attain to this stage of devotional mode of service one should guard against such destructive habits as are described in Bhagwat Geeta (18/4-6, 9/10
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, 12/13, 18-19, 21-22?)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (25) One can begin to practice such devotional services under a bona fide spiritual master and by doing so one can gradually revive his God consciousness even in th
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is mundane world. (7/16-17, 6/3-8, 6/1, 5/21-22)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (26) God consciousness or transcendental loving service of Godhead is never imposed artificially upon any living being but it is inherent in him. It can be revived
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only by practice. (12/6-10)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (27) The general process is to approach first to the bona fide spiritual master. (4/35-43)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (28) Next stage is to worship Krishna by all means (3/3-35, 9/26-27)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (29) Next stage is to regulate habits, diet, practice fasting on special days such Ekadashi etc. (6/14-18)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (30) To practice equilibrium of mind so that one may not be disturbed by worldly gain or loss. (5/18-20)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (31) To practice concentrating one's mind only on Sri Krishna the Absolute Personality of Godhead but not to disregard other empowered living being known as Gods. (
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9/22-23, 3/30-32, 7/7, 9/34, 18/65, 10/6, 10/9, 11/55, 11/58?, 11/65?, 12/15)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (32) Of all such devotional practices, the most important is the association of saintly devotees, chanting the holy name of Krishna, to live in a sacred place and t
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o worship the Archa Murti of Sree Krishna (4/38, 12/55?, 9/13-14)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (33) In course of practicing such spiritual training, if a devotee commits any mistake, Sri Krishna saves him from falling down. (Bengali writing)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (34) Salvation, knowledge, renouncement all such attempts are mundane-cum-spiritual attempts. One who practices pure devotional activity, all other qualities are au
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tomatically achieved. (Bengali writing)
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 3: Man's ultimate necessity and perfection of life
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub (3) }{\b\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Man's ultimate necessity and perfection of life
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) Somehow or other if a fortunate man gets the opportunity of associating with a saintly devotee, he gets the chance of hearing & chanting the holy name of Godhea
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d. In such process, the devotee is liberated from all mundane influence and in such state of purity only one can be situated in the spiritual Nature. (2/39-53)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) The symptoms of such spiritually situated devotee are significantly manifested by the following signs (2/56-72)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3) There is no need for unnecessarily observing austere penances for spiritual advancement. The spiritually situated devotee in all-ranks of life is transcendental
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to material existence. (12/13-20)
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\par }\pard \ql\sl0\slmult1\sb86\sa626\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 45+34+3=82\line }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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x4\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 328
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 Solution of Present Crisises by Bhagwat Geeta [Handwritten]
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa540\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f12\fs48\cf12\cb1\nosupersub Solution of Present Crisises by Bhagwat Geeta
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Bengali script omitted]
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dt 10.9.50
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Solution of Present Crisis by Bhagwat Geeta}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Abhay Charanarvinda Bhaktivedanta
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1st lecture at Sri Goudiya Math, Royapettah, Madras under the presidency of Swami B. P. Puru Maharaj at 6P.M.
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\par }\pard
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The news was published in the engagement columns of The Indian Express, the Hindu, the Mail on Sunday the 10/9/50.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Causes of the Crisis
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1) The crisis that confront us are all man-made
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Bengali script]
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2) Nature unkind? (J-Nehru)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3) Nature is the agent of Godhead
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4) She is unkind to Ashuras [Bengali script for 4) & 5)] \'85.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5) She is kind to Suras.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 6) The difference between Ashuras & Suras.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7) [BENGALI QUOTE]
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 8) [BENGALI QUOTE 2 lines]
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 9) These asuras do not believe in the existence of Godhead.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 10) They are less intelligent (Ref 16th chapter B.G. Page 322)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Bengali script 8 lines]
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 11) Man-made war
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 12) Artificial inflation of currency.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 13) Rise of prices in gold standard.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 14) Unnecessary extravagancy. Unnecessary creation of wants so called scientific knowledge.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 15) [Bengali script 14 lines]
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 16) Fight of Mohisasura with Durga is the symbolic representation of such godless civilization.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 17) Nature becomes mercilessly unkind to the race of Mohishasuras.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 18) The tangle of time & space its disastrous effects.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 19) Railway accidents
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 18) air-crashes
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 19) Unnecessary dexterity.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 20) No solution of primary necessities, such as boarding, lodging & clothing.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 21) No training of human civilization. Varnashram Dharma.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 22) Sense gratification is the only pivot. Sheer animalism.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 23) Civil-disobedience against the plan of Godhead.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 24) [Bengali script 8 lines]
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 25) Man is born with devolved consciousness.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 26) Devolved consciousness passes its entrance examination by acceptance standard ethical & moral principles.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 27) Such consciousness is graduated to the higher plane of God consciousness. The Sastras give us right direction to such g
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oal.
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\par }\pard \ql\sl0\slmult1\sb86\sa626\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 28) Ultimate realization man eternal relation with God is the full devolved conscience.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 Some facts and figures on The Bhagwat Geeta
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa540\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f12\fs48\cf12\cb1\nosupersub Some facts and figures on The Bhagwat Geeta
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Some facts and figures on The Bhagwat Geeta.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ------------------------------------------------
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. The Living beings are eternal parts and parcels of the Supreme Lord Shri Krishna. (15/7) (14/3) (2/17-30)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2. The living being is born of the internal potency of the Lord. (7/25) (7/12-19)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3. The material world is born of the external energy of the Lord. (7/4-11) (10/19-42) (9/10) (9/4)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4. In the material world there are innumerable globes and planets and there are different grades of living being. The highest planet in the material world is the Br
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ahmaloka which is also as much perishable as this planet although life in the Brahmaloka is by crores and crores of years of our calculation. (8/16-19)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5. Beyond this material world there is the spiritual sky which is never annihilated even after the destruction of all the material universes. (8/20-22) (8/15-?) (15
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/3-4)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 6. That spiritual sky is self illuminated and there is no need of the sun or the moon. (15/6)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7. That spiritual sky is different from this sky and that is the abode of the lord. (8/21-22)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 8. There are living being also in that spiritual sky who live along with God and the living being who is now engaged within the material world may also go there aft
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er leaving this material body provided he trains himself up as the pure devotee of the Lord. (14/26) (8/11)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 9. No body can enter in that spiritual realm who has no perfect knowledge of the Lord and one can know the Lord only by the process of Bhaktiyoga. (11/58?) (}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 18/55}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) (7/3)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 10. Materialistic living beings who are rotting in this material atmosphere and suffering from material pangs, specifically the pains of birth, the pains of death,
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the pains of old age and the pains of diseases, can get complete relief from all these as soon as they are able to enter into the spiritual kingdom of the Lord. (11/21-32)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 11. Lord Shri Krishna is the primeval Lord and everything has emanated from him. (10/8) (11/18-20) (11/51-52)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 12 He manifests in three features namely as the impersonal Brahman which pervades everything both material and spiritual. As super soul He enters every thing and ev
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ery particles and thus maintains the existence. But at the ultimate issue He is a Person and His Personality supercedes all other personalities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 13. The demigods like Brahma etc are as much part and parcel living entities as we are but they are invested with more power and deputed as different predominant fa
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ctors in different planets.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 14. But no body is equal or greater than the lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 15. Men with ordinary merit worships the demigods and the benefit derived from such worshipful activities are temporary. For permanent result one must fully surrend
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er unto the Supreme Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 16. The worshippers of the demigods go to the respective planets predominated by such demigods but one who worships the lord goes back to Godhead for eternal life,
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bliss and knowledge. That is the highest perfection of life.
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\par }\pard \ql\sl0\slmult1\sb86\sa626\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 17. The Bhagwat Geeta advises every one to attain this highest perfection of life i.e. to go Back to Godhead by practising
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the process of Bhaktiyoga and the Lord advises also to His devotees to preach this cult everywhere. No body is dearer to Him than one who preaches the message of the Bhagwat Geeta.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 Interpretations of Bhagwat Geeta
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa540\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f12\fs48\cf12\cb1\nosupersub Interpretations of Bhagwat Geeta
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Interpretations of Bhagavad-gita
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It has become a luxurious fashion of the day along with the progress of material civilization, that everyone can make his interpretation of the great Indian philoso
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phy called the Bhagwat Geeta. This concise form of vedic knowledge known as the Geetopanisad is acknoledged by all sections of transcendental scholars in India specially, as the cream of all Upanisads and that of the Vedanta Sutras also. Scholars and Ach
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aryas like Sreepada Samkaracharya and some of his followers also could not leave out this very important book of knowledge, although such scholars of the Mayavad school did not acknowledge the bonafides of the Puranas. But the interpretations of Sree San
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karachaya differs from the interpretations of the Vaisnava Acharyas like Sree Ramanujacharya, Madhyacharya etc. There are innumerable interpretations of the Bhagwat Geeta in the market, and it is certainly a puzzling business to select which of the vario
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us interpretations shall be accepted as bonafide and which of them shall be rejected as malafide.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Inorder to make a distinction between these two classes of bonafide and malafide interpretations we have to make an impartial study of the book and such unbiased st
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udy only will make us able to discern the bonafide from the malafide.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this connection, we may first of all try to find out the origin of the Bhagwat Geeta. It is wrong to understand that The Bhagwat Geeta was first spoken in the ba
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ttlefield of Kuruksetra as it is a part of the great history of India namely the Mahabharata. We can understand from the talks of Sree Krsna and Arjuna as it is stated in the Bhagwat Geeta, that long long before the battle of Kuruksetra this philosophy w
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as once spoken by Sree Krsna to Bibaswata (the Sun), and from Biswata the knowledge was transferred to Manu and from Manu it was transferred to King Ikshaku. And in that way of desciplic succession the knowledge has come down to generations after generat
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ions but in course of time such desciplic succession broke and therefore Sree Krsna again repeated the same Yoga or transcendental knowledge to Arjuna. In the beginning of the 4th Chapter of Bhagwat Geeta, this fact is stated as follows:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Rishis and Kings or the Kings who were as good as the Rishis is the meaning of the word Rajrshya (Devan\'e4gar\'e9) and, as such, every one, either he was a househo
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lder or mendicant knew Bhagwat Geeta before the battle of Kuruksetra or before the period of Mahabharata which is calculated to be at least five thousand years before, and as such how it is hinted that the same knowledge was lost. That transcendental kno
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wledge was lost because there must have been some malafide interpretations of the knowledge and such knowledge would do more harm than good to the people. It had to be repeated again by Sree Krisna before a bonafide King and for this Arjuna was selected
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at a critical moment because Sree Krishna acknowledged him to be not only a confidential friend but also a bonafide devotee at the same time. We have to mark the words specially "Bhaktosi etc.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sree Krishna had many friends and relatives at that time who might have been great scholars also, but He selected Arjuna as the bonafide person to grasp the knowled
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ge of Bhagwat Geeta because Arjuna was a great devotee of the Lord. It may be concluded therefore that the principle of Bhagwat Geeta can be understood only by personalities like Arjuna who was a completely surrendered soul to Sree Krishna and this knowl
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edge (Yoga) can be explained only by personalities like Sree Krishna (i. e. His bonafide devotees) or for the matter of that by the Personality of Godhead only.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Under such circumstances, the bonafide interpretations can be given only by those who follow the footprints of Arjuna or in other words one who happen to come in th
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e line of desciplic succession from Sree Arjuna as it was formerly delivered from Bibaswata to Manu & Iksvaku. That is the first condition of understanding Bhagwat Geeta. And violations of this condition means breaking of the link of desciplic succession
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and thereby lose the real purpose of the great philosophy. Beside Bhagwat Geeta is not a new thesis of speculative philosophy but it is as old as the Sun is. No body can say what is the age of the Sun neither can any body calculate the age of a Manu. Ac
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cording to authentic Sastras the age of a Manu is 72 x 4,200,000 years. It is also understood that at the present moment the Manu who has been referred to in the Bhagwat Geeta has been passing his age on the point of the 28th period, out of the above men
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tioned 72 periods of 4200000 years each and because Manu was told by Bibaswata it may be safely calculated that Bhagwat Geeta was spoken once before the battle of Kuruksetra at least 197600000 one hundred ninety-seven million sixty hundreds of thousand y
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ears before.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Page two.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A transcendental source of knowledge which was coming down in a chain of desciplic succession for millions of years before the battle of Kuruksetra must have been s
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tudied by various scholars of the period but still we don't find more than one edition or interpretation of the Bhagwat Geeta as represented to Sree Arjuna; but during the last two hundred years we have so many interpretations of Bhagwat Geeta by differe
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nt speculators. This advancement of speculative activities by different mundaners without any reference to the chain of desciplic succession, are all malafide interpretations and spread of such malafide knowledge on the so called basis of the Great book
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of knowledge, will do more harm than good to the people.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We find also in the last chapter of the Bhagwat Geeta that the Personality of Godhead has persistently advised that the essence of Bhagwat Geeta must not be disclos
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ed to a person at any time who has not undergone any disciplinary method of austerity and penances, who is not a devotee of Sree Krishna, who is unwilling to accept the teachings of Bhagwat Geeta and lastly one who actually envies Sree Krishna the Person
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ality of Godhead. The sloka which instructs the above procedure runs as follows: (18/67)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So according to Bhagwat Geeta the following four classes of readers are incompetent to understand the principle of Bhagwat Geeta and therefore they are not able to
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make any bonafide interpretation whatsoever. They are
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li964\ri0\fi-397\tx964 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. Ordinary men who have no training in austerity or penance.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li964\ri0\fi-397\tx964 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2. Those who are not devotees of Godhead but are either mundane workers, mundane philosophers or mundane mystics.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li964\ri0\fi-397\tx964 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3. Those who do not come in the line of desciplic succession like Bibaswata Manu, Iksvaku, Arjuna etc.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li964\ri0\fi-397\tx964 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4. Those who disbelieve Sree Krishna as the absolute Personality of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And these unlucky four classes of men are described in the Bhagwat Geeta as (a) Naradhamah (Devan\'e4gar\'e9) the lowest class of men (b) Mudha (Devan\'e4gar\'e9) n
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on-intelligent men of society (c) Mayayapahrtajnana (Devan\'e4gar\'e9) persons who have sufficient mundane education but they are robbed of essential knowledge by the illusory Energy or Maya. (d) The Ashuras (Devan\'e4gar\'e9) who disbelieve in the very
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existence of Godhead. The Sloka which describes the above fact runs as follows:-(7/15)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These four malafide classes of men have done tremendous harm to the society by making malafide interpretations of the Bhagwat Geeta according to their limited sensu
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al perceptions and the result is that the whole atmosphere has been surcharged with malafide poisons, which are eating the vital necessities of life. We can very well imagine how this process can do harm if we compare it partially with adalterated foodst
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uff or adalterated medicines. Foodstuff and medicines are concerned with the material body only but the knowledge which is administered in the Bhagwat Geeta is concerned with spirit soul. In the very beginning of Bhagwat Geeta the identity of the materia
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l body and the Spirit Soul has been elaborately explained and the specific instruction of Bhagwat Geeta has always been stressed for the benefit of the Spirit Soul. The subject matter of the material body and mind has not been neglected in Bhagwat Geeta
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but on the contrary it has been nicely coordinated with the necessities of the Spirit Soul; but more importance and attention has been drawn on the subject matter of the Spirit Soul. Therefore if we protest so much against spread of adAlterated foodstuff
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and medicines which are concerned with the temporary material body only, we have to protest more vigorously against the spread of adAlterated interpretations of Bhagwat Geeta because that concerns to the eternal vital power of the Spirit Soul.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub For ordinary class of men the Bhagwat Geeta has enjoined "Sastrabidhi" (Devan\'e4gar\'e9) i.e. such men have been advised to follow the instructions as laid down in
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to the authentic scriptures. Because the outlaws who are reluctant to follow the instructions of the scriptures cannot ever be successful in all their attempts and as such they cannot have any peace and prosperity or be elevated to the spiritual or trans
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cendental plane. It is stated in the Bhagwat Geeta as follows:- (16/23)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such ordinary men when they manufacture spiritual procedure of austerity or penances for any such pseudo-spiritualistic methods, they do so according to the mundane
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quality they might have acquired in the course of their mundane activities. The mundane qualities being divided into three categories, such pseudo-spiritualistic methods are also divided into three categories namely Swatic (mode of goodness) Rajasik (mo
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de of passion) and Tamasik (mode of ignorance). This is described as follows in the Bhagwat Geeta namely, (17/1-10)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So these ordinary men who are influenced by the three modes of Nature, can work out a plan of their sensual pleasure but it is not possible for them to give an auth
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entic interpretations of Bhagwat Geeta as it was spoken by the Personality of Godhead to Bibaswata or Arjuna. The whole thing is received in transcendental submissiveness by aural reception which is not accepted by the mundane wranglers deliberately refu
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sing to approach the bonafide spiritual master who has got the keynote of Bhagwat Geeta. It is therefore stated in the Bhagwat Geeta that one who actually wants to have an access to the essence of Bhagwat Geeta must himself engage in the service of a bon
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afide spiritual master by full surrender. In that position only one can make bonafide enquiries regarding the Bhagwat Geeta and in that posture only the self realised spiritual masters impregnate the submissive desciple with the knowledge of Geeta becaus
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e they have already seen the Truth of it.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mental speculationists can manufacture wonderful interpretations of Bhagwat Geeta by an intellectual activity but such interpretation cannot be accepted as bonafide
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because that is not transcendental to the mundane senses neither to the material mind in subtle state. As it is stated in the Bhagwat Geeta such interpretations depending on the mind and senses are sure to be doomed like a boat on the troubled sea. It i
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s said there (2/67-72)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By these presents it is not however meant that we shall have to accept some body who is a professional spiritual master or a social spiritual master. The transcende
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ntalist is one who has known Sree Krishna as He is. Sree Krishna is never the person Who can be conceived by mental or physical adjustment. He can only be known by those who have full surrender unto Him. He cannot be understood by sense perception becaus
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e He is behind a curtain spread by Joga Maya. Unless that curtain is removed by the process of transcendental loving co-operation with Him one cannot know Sree Krishna as He is.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sree Vyasadeva experienced Sree Bhagavan in the following way (Sanskrit quote).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Page four.)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parambhabam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub or transcendental nature of Sree Krishna the Absolute Personality of Godhead, is unknowable to the unlucky four classes of men as afore said. Some of them who are influenced by }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub asurabhava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or demoniac nature specially consider that Sree Krishna is no better than an ordinary man and the extraordinary qualities that He possessed can be a
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cquired by any ordinary man or in other words any one and every one can become a Sree Krishna or more than Him. But the Mahatmas who are graced by Sree Krishna know Him otherwise. Such Mahatmas know Sree Krishna as the Supreme Personality }{\b0\i0\ul
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhutamaheswaram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub while the Asuras or Rakshasa like Ravana Hiranyakasipu who defy Sree Krishna as the Supreme
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Being above everything and thereby are baffled in their speculative work, frustrated in their hopes, befooled in their search of knowledge thus remain entrapped by the illusory laws of material nature which they are unable to conquer by any amount of spe
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culative method. [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub margin note}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : Nobody is equal or above Him (Devan\'e4gar\'e9)] These Asuras and
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Mahatmas are definitely distinguished in the Bhagwat Geeta in so many words namely. 9/12-14.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The whole purpose of Bhagwat Geeta is to reveal Sree Krishna the Personality of Godhead as He is. The whole theme of Bhagwat Geeta is to preach the surrendering pro
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cess of all living beings unto the Lotus feet of Sree Krishna, because all living beings are His parts and parcels and without this surrendering process nobody can conquer the indefiable laws of Nature. Material existence of all living being, means a per
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petual struggle for existence and a continued fight with }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prakriti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub without any success. [}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub margin note}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : as done by induction] Advancement of material science has undoubtedly discovered many weapo
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ns by the Asuras to fight with the laws of Nature but without full surrender unto the Lord Krishna no body can get relief from such perpetual struggle for existence. The fittest person who shall survive this struggle is one who has completely surrendered
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unto the Will of Sree Krishna the Personality of Godhead. This fact is stated in the Bhagwat Geeta in the following words namely.- 7/14, 18/65-66 10/8-11.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are certain extraordinarily learned prospective Mohatmas Who try to understand Sree Krishna by the ascending process of acquiring knowledge, but such process
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is not only defective but also troublesome. Such learned scholars attain the Lotus feet of Sree Krishna after many many births and deaths. Such would-be-Mahatmas are stated in the Bhagwat Geeta as follows:- }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs24\cf0\cb1\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7/19, 24, 8/21, 22, 9/15, 12/5-7}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Handwritten}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub :
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Preaching of Bhagwat Geeta is not therefore a proposition of mental speculation and putting in different malafide interpretations of speculative empiric philosphers
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. It is one without a second concrete fact for the amelioration of the sufferings of humanity specially and animality generally. It must be presented in the bonafide method of spreading the knowledge strictly in the line of transcendental chain of discip
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lic succession.
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\par }\pard \ql\sl0\slmult1\sb86\sa626\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 World Pacifist and the Bhagwat Gita
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa540\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f12\fs48\cf12\cb1\nosupersub World Pacifist and the Bhagwat Gita
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ---------------------
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Meeting with the Governor of Bihar
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub --------------------
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Abhay Charanarvindo Bhaktivedanta who is now at Patna on a cultural and peace mission, met His Excellency the Governor of Bihar on the 18th January and discusse
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d with him on the prime necessity of starting a spiritualising movement without infringing the principles of a secular state. He said that the world pacifists who are now trying to bring in an eternal peace in the world by spiritualism, will do well to u
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nderstand the difference between spirit and matter. We have heard so many times the pacifists speaking of spiritualism as the basis of world peace and we think it is our duty to say something of spiritualism as we find it in the Bhagwat Gita and as it is
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practically demonstrated by Lord Chaitanya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Krishna, the author of the great Indian Philosophy Bhagwat Geeta, has elaborately discerned materialism from spiritualism. From Him we can learn that the materi
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al nature of which we are now made of, is different from the spiritual nature of which we are(?) actually the parts and parcels. He has stressed most vehemently in the beginning of the Bhagwat Gita that the living entity is eternal and does not annihilat
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e on the annihilation of the outward coverings of the gross body and subtle mind.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To understand this we must know it well that the material nature is conducted under three modes namely material goodness, material passion and material ignorance. M
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atter being completely different from spirit, it will be a mistake on our part to accept material goodness as substitute for spiritualism. The three modes of nature (material) work sometimes jointly and sometimes separately.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prevalence of material goodness is congenial to temporary peaceful atmosphere but we must know it for certain that this sort of material goodness is sure to be dist
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urbed by the other two baser modes. The example of the playing children may be given here. The children while playing together sometimes quarrel with one another and fight. But after fighting for some time when they become tired of such fighting mode, th
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ey declare some sort of peace with one another and promise emphatically that thence forward they shall play with peace and amity and shall cease to hurt one another.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We may tell the pacifists of the world that the peaceful atmosphere for which they are now so much anxious, cannot be achieved by the dual process of fighting and p
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eace-making attempt of the children.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The goodness of Mahatma Gandhi should not be misunderstood as spiritualism. Gandhi's goodness exhibited as love for all, goodwill for all, tolerance for all and all
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such good and moral codes are not new to the world. There were institutions all over the world to preach all these pious qualities. Gandhi's success was not therefore due to all these pious wishes only but behind these good qualities was his spiritual s
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trength. If we ignore his spiritual strength exhibited by his actions, mind and intelligence and simply take up outward activities, it will not be possible for us to adopt his means. We cannot accept one half of a thing without spoiling it.
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\par }\pard \ql\sl0\slmult1\sb86\sa626\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Spiritualism, real and scientific can bestow on us eternal peace and happiness but that is not material goodness. The world
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is tired of fighting tendency as by the actual experience of the two great world wars. The people out of fear of the havocs of the war are now trying to take shelter of Gandhiji's material goodness of non-violence but that is just like the fighting chil
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dren's peacemaking attempt. Real spiritualism is transcendent: This transcendental process depends more on realisation than on resolution. The other day Dr. P. C. Ghose in the pacifist's meeting said that unless they changed the whole outlook transcended
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the geographical boundaries and considered all people of the world as one there is very little hope for mankind.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This consciousness of oneness is possible by spiritual realisation. In the Bhagwat Gita it is said that only the genuine learned person can see equally on a learned
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Brahmin, a cow, a dog or a Candala as one. We should not only change our outlook on all human being as one but we shall have to change our outlook on all living entities irrespective of the material coverings. The clear conception of changing such outlo
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ok is inculcated in the Bhagwat Gita. It is said that the Personality of Godhead Sri Krishna is the life-giving force and thus the Universal Father of all living entities and the material nature is the body and mind giving Universal Mother. If we want to
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change our outlook, therefore, for transcending the geographical as well as corporal boundaries then we have to do that by spiritual process and not by any amount material goodness. This spiritual process only saved India so long from the poison of prov
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incialism and in the absence of that spiritual process India have now began to think in terms of provinces. This cannot be counteracted by any amount of goodness without spiritual activities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nonviolence is therefore a process of material goodness against the (?..) violence. Violence is a product of the modes of passion and ignorance whereas nonviolence
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is a product of material goodness. Non-violence and violence are therefore co-relative terms under the modes of the same material nature. Spiritualism is the process of invoking(?) the lost relation with the Universal Father. If we stick to materialism a
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nd its different modes of goodness passion and ignorance, it is not possible to attain spiritualism.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Chaitanya practically taught all people of this process of spiritualism by His novel and yet original method of chanting the Holy Name of the Lord as is AUM in
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the Vedas. His philosophy is a combination of monism and dualism simultaneously i.e. He gave the finishing touch to the philosophies of all other previous Acaryas by the exposition of His philosophy of ACHINTYA VEDA-VEDA TATWA or inconceivable one and d
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ifferent simultaneously. By this philosophy He actually confirmed the direct teachings of Bhagwat Gita and made it easy and practical for even by the common man without any mundane education. He represented Himself for the mass of uneducated people parti
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cularly of the present age although He was personally the most erudite scholar of His time.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Spiritual realization through the studies of Vedanta and allied scriptures, is very difficult nowadays. But yet the supreme realisation is possible by the transcend
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ental chanting process in this age. That is the recommendations of Lord Chaitanya in accordance with the Vedic principles.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gandhiji in the latter part of his life began this transcendental chanting of the Name of the Lord and his famous chorus singing of RAGHUPATI RAGHAVA RAJA RAMA is q
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uite well known to us. Lord Chaitanya did not put any barrier to any caste, creed or colour for joining this transcendental chorus of chanting the Lord's name and he blesses all men to achieve the highest spiritual realisation by this simple method. By t
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his method of chanting every one will attain to the plane of pure consciousness. They shall be relieved of the pangs of a mechanical life of repeated birth, death, oldage and disease. By this method of realisation the supreme life of perfection by realis
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ing God as He is, will usher in.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mahatma Gandhi's preliminary attempt in the following four ways namely:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1) Daily prayer and Sankirtana meetings followed by the recitation of Bhagwat Gita,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2) Reorganization of the temple worship movements,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3) Upliftment of the falled people by the 'Harijan' movement,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4) Reorganization of the Caste-system movement,
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\par }\pard \ql\sl0\slmult1\sb86\sa626\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub may be taken up immediately by the leaders of India. These movements if systematically carried on will help very much in th
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e spiritualising process. They can be given a real spiritual shape in accordance with the principles of Bhagwat Gita and other authentic scriptures. And by doing so India's original culture will not only be revived and re-established but also will foster
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India's indigenous culture in other parts of the world. That will be a sort of cultural conquest of all world by India. By such conquest the people of the world will get relieved of the so-called material prosperity terrorized by atomic bombs.
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 \'c7r\'e9 Caitanya Mah\'e4prabhu
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub \'c7r\'e9 Caitanya Mah\'e4prabhu
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 Divinity of Lord Caitanya [Handwritten]
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f12\fs48\cf12\cb1\nosupersub Divinity of Lord Caitanya
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This essay has been proofread against the original and spelling, and other correction
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s have been made for this Bhaktivedanta VedaBase.\'97Ed}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The humble form of prayer offered to Lord Chaitanya is stated in the Bhagwat Puranam as follows:\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Let us offer our most sincere obeisances to the lotus feet of Lord Chaitanya who is the protector of all surrendered souls. The Supreme Lord is always anxious to b
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estow upon us the fortune of unalloyed love of God, untouched by such deviating processes as dry speculative empiric knowledge or unsatiated desire for fruitive activities to acquire shifting material gains. He is the Supreme leader of the chain of disci
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plic succession in the line of Sreela Ananda Tirtha and is worshiped by Sree Sreemad Adwita Prabhu and Sree Sreemad Haridas Thakura who are the incarnations of 'Shiva' and 'Brahma' respectively. He is the Supreme Deliverer from all ailments of His devote
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es like the leper Brahmin Vasudeva or Sarbabhauma and King Prataparudra all of whom were suffering from the pangs of material enjoyment and renunciations which are all but physical troubles.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Let us offer our sincere most obeisances to the lotus feet of the Lord of Lords who superficially accepted the renounced life of a Sanyasi, in order to give effect
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to the curse of a Brahmin, upon Him. But in fact in the garb of a Sanyasi He initiated the transcendental ecstacy of spontaneous love of God, as was felt by Sree Sreemati Radharani in Her amorous desire to meet Sree Krishna. In the quest of such spontan
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eous love of God, the Lord relinquished the association of His eternal consort Sree Sreemati Luxmi Vishnupriya Devi who was devout to Him and whose mercy is sought after most ardently by all true devotees of God or even by the denizens of heaven. The Lor
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d accepted this order of life in terms of a prediction in the Mahabharata and in order to bestow His causeless mercy upon us who are addicted to the false enjoyment of vain glories, women and wealth in this material world."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In that holy 'Bhagwat Puranam' in the course of a religious discourse between King Nimi of Mithila and the nine saints known as }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Naba-yogendras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (chap: 1 to 5 Canto XI), the description of incarnations of the Personality of Godhead was given by }{\b0\i0\ul
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karavajan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Muni one of the nine saints; and he enumerated the different forms of Godhead in the different age
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s in different complexions. After describing the eternal incarnations of Godhead in }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Satya Treta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a
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nd }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dwapara yugas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , he said that in }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Kali}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yuga the incarnation of Godhead will be non-dark in complexion and will constantly be chanting the holy Name of Krishna He shall be accompanied by His ete
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rnal associates and follower devotees who will serve as His weapons to establish His authority. This incarnation of Godhead Who would not declare Himself as the Supreme Godhead will be worshiped by the intelligent class of people in the mode of glorifyin
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g the transcendental Name of God known as }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Samkirtan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So Lord Chaitanya is non-different from Lord Krishna in the context of evidences gathered from the Vedas, Upanishads, Puranas, etc and His acceptance of the renounc
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ed life of a Sanyasi is confirmed both in Mahabharata and Sreemad Bhagwatam.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The symptoms of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kali-yuga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub are vividly described in another chapter of Bhagwatam (Canto XII Chapter II)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub .}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub It is said there that money will be the pivot of all activities in the Kali-yuga. It is money only which shall always and alone classify the different orders of society without any reference to the quality of birth or work and it is money on
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ly which will decide the propriety of one's claim in the matter of justice, freedom and equality. Personal attractiveness will decide the question of conjugal life between husband and wife and the process of cheating each other will be the crux of busine
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ss transactions. Sexuality will be considered as the standard of men's or women's superiority and a mere piece of thread on the body will mark the sign of one's belonging in higher three orders of society. Simply by a change of garb i.e. from a white gar
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ment to the red and holding a rod as a mark of renunciation, will transfer any body to the renounced order of life. One's inability to pay sufficiently will deprive one of receiving justice in the court and anyone who shall have the audacity to be an ego
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ist, shall be considered as the most learned fellow.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To become stricken with poverty will be considered as one's being dishonest and pride and vanity will be the standard of honesty. Marriage will be validated by mere
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acceptance of an agreement and the simple act of washing one's body will serve all purposes of dressing.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Holy places of sacred water situated far off from one's home, will be considered as the place of pilgrimage; keeping long hairs on the head will be misunderstood as
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increasing the lustre of one's personal beauty. Self-realization will be identified with the mere filling of one's belly with foodstuff; truth will be realised by impartinance(?) of behavior; ability will be measured by the process of maintaining one's
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family well, and religiosity will be practised for the sake of reputation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When the whole atmosphere will be surcharged with the abovementioned symptoms of Kali-yuga\'97whoever amongst the Brahmins, Kshatriyas, Vaishyas or Sudras will be p
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owerful, shall capture the reins of government. Such governmental administrators will naturally be unkind, selfish, covetous and expert in exploiting poor citizens by plundering their money and women. In such conditions of life the citizens will fly from
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one place to another as displaced refugees and being overpowered by constant visits of famine, epidemic diseases and overburdened by state taxes, will begin to eat grass, roots, meats, seeds, honey and unknown fruits to the risk of life. Due to scarcity
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of rains in the field they will gradually disappear from the surface of the earth.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The population in the Kali-yuga will be overtroubled by communal strife, hunger, thirst, diseases, winter, summer, rains and unparalleled anxiety for everything. Th
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e living bodies will gradually diminish in stature, the spiritual division of social orders such as four castes or four }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ashramas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub will be overcrowded only by the faithless unbelievers and they will lose all faith in the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vedic}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub way of spiritual advancement. The infidel ruler will turn to one to become plunderer and the people in general will be infected unnecessarily with the habit of stealing, dishonesty, violence and similar rabid acts. Ther
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e will remain no other caste except the sudras, the cow being reduced to the stature of goat, the hermitages and monasteries being coverted into ordinary house, friendship being maintained only in relation with sexuality, medicinal herbs being impotent i
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n efficacy like grass, big trees being shortened like the saplings, monsoon being devoid of rains and full of lightning and the general population being forced to labour like the ass, Sree Krishna the Personality of Godhead will appear to reclaim the fai
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thful and vanquish the faithless.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The life of Kali yuga is estimated to the extent of four lakhs and thirty-two thousands of years beginning from the time of King Parikshit i.e. after the battle of
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Kurukshetra. As such it will take long long years before the advent of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kalki Avatar}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub at the end of
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the Kali yuga. But the symptoms of Kali yuga are already in vogue and the state of affairs will gradually deteriorate from bad to worse as it is stated in the Bhagwat Puranam in the most unambiguous term. The affairs will degrade to such an extent that
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the people in general will look like the Satan of the first magnitude being perturbed by anxieties in respect of state taxes, want of sufficient fooding, clothing, drinking, sleeping, bathing and sexuality. Addicted to unrestricted sexual pleasures only
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and act of filling the belly with foodstuff not fit for human consumption, low minded debauches will not scruple even to refuse maintaining old father helpless children and wife married from respectable family. The people of Kali-yuga will not worship th
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e Almighty Godhead who is worshiped even by Brahma and Shiva.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sukdeva Goswami the enlightened professor of Bhagwatam said to King Parikshit that in spite of all the abovementioned deformities of the Kali yuga, there is one mos
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t valuable source of transcendental realization in this age. The asset is that in the Kali yuga one can transcend all the above troubles and reach to the supreme goal of life simply by chanting process of the transcendental holy name of Krishna. That is
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a special prerogative chance for this age.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He (Sree Sukdeva Goswami) especially stressed on the process of chanting the holy name of God in this age because the same results obtained through regular meditati
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on of Vishnu in the Satya yuga, by worshipping in the Dwaparayuga and by offering sacrifices in the Tretayuga, can be achieved easily simply by the abovementioned transcendental chanting method.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So in pursuance of the prophecy of the authoritative scriptures as above mentioned, Sree Krishna Chaitanya, Who is no other than Sree Krishna Himself appeared in th
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e midst of humanity as the son of Sreela Jagannath Misra and Sreemati Sachee Devi of Sreedham Mayapur, Nadia in West Bengal in the year 1486 on the evening of February 1st when there was a lunar eclipse. He is in fact Sree Krishna in disguise to fulfil s
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ome specific purpose of His own as it is stated in the Mahabharatam. The specific significance of this Form of the Personality of Godhead is stated therein that the complexion of His body shall represent the hue of melted gold. A well constituted beautif
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ully built human figure anointed with the pulp of white sandalwood all over the body. And later on the same Personality of Godhead will accept the order of a renounced Sanyasi full of sobriety of a perfect devotee, peaceful, full of equanimity and having
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unflinching attachment in the spiritual science with special reference to the process of chanting the holy name of God. He is therefore the Personality of Godhead in consonance of the prediction of Shastras and not by the calculation of mundane speculat
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ors.
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\par }\pard \ql\sl0\slmult1\sb86\sa626\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dated: 30/3/53. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Abhay Charanarvinda Bhaktived
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anta
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 Contribution of Lord Chaitanya to the People of the World [Handwritten]
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f12\fs48\cf12\cb1\nosupersub Contribution of Lord Chaitanya to the People of the World
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\par }\pard \s676 \qc\sl240\slmult1\sb360\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f6\fs28\cf0\nosupersub [Bengali script omitted]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Contribution of Lord Chaitanya to the People of the World)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. The President
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2. His Father Late Sisir Kumar Ghose
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3. Late Kedar Nath Dutta Bhaktivinode initiator of Sisir Babu
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4. Allahabad or Prayag is the birthplace of the seeds of transcendental Love of Godhead as they were implemented here first in the heart of Srila Rupa Goswami.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5. Lord Chaitanya appeared Himself as He does in terms of Bhagwat Geeta. [Quote in Bengali script]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 6. Lord Chaitanya is Sri Krishna Himself in the garb of a devotee for the benefit of the fallen people of Kali yuga.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7. He is Personality of Godhead Sree Krishna Himself and is supported by Vedas, Puranas and Upanishads. [(a) to (f) of quotes in Bengali script]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8) As such He was recognised Sreela Rupa Goswami, Sreela Sanatan Goswami, Sreela Sarba-Bhouma Bhattacharya and others.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (9) He is [Bengali script]\'97because He was observed in that way by shrewd politicians like Sree Rupa & Sanatan Goswami. [Bengali script]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 10. Sree Chaitanya Mahaprabhu actually diagnised the real disease of human being and He contributed the actual remedy for its cure.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (11) Sri Nehrujee urged the other day (March 5/3/52) the medicos to seek cure for mind of man. He said amongst other things, "We go in for public health, sanitation
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and all kinds of preventive measures, rather than wait for him to fall ill and then treat him. Why not apply that in larger sphere and prevent something which you will have to deal with later in much more difficult form. That will take you to sociologic
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al and }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub other spheres of human}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub activity but when you cannot separate them and doctors, who more es
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pecially than others, have to face all these problems. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So, perhaps when wise men like you gather together, you might think of the ills and diseases of humanity as a whole which
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create so many conflicts and trouble and come in the way of human progress}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (12) What is thought now by leaders like Sri Nehru and others of the ills and diseases of humanity as a whole\'97was long long ago tacked(?) by Lord Chaitanya and t
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he remedy for cure of the disease was contributed by Him.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (13) Lord Chaitanya personally wrote only eight slokas known as [Bengali script] and by and in the very first satnza of that [Bengali script]\'97He diagnosed the di
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sease of humanity as the malady of mind.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (14) [Bengali script]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (15) The malady of the mind is a short of 'Double Pneumonia' disease divided in two faces of which one is forgetful ness of the relation with the Absolute Truth and
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the other is a false conception of enjoying the manifested world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (16) The false conception of enjoying the material nature has baffled humanity repeatedly but still some of them are so fool that they are reluctant(?) to get relie
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f from the Supreme.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (17) In the Bhagwat Geeta such fools are described as [Bengali script 4 lines]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (18) A vivid description of such }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mudhas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub and Asuri bhavam asritah(?) are given in the Bhagwat Geeta as follows (Bhag. Geeta Chapter 16 - slokas 8 to-20)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Bengali script]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (19) Sree Chaitanya Mahaprabhu appeared Himself to save these [Bengali script] from going down and down to the lowest stratum of hell and He prescribed a simple rem
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edy namely Sree Krishna Samkirtana.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (20) [Bengali script 4 line sloka with verse reference]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (21) By the first instalment result of Sree Krishna Sankirtana, the malady of the mind of man is cured. And by the second instalment all the (?) conflicts and troub
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les, created by a diseased mind, are extinguished.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (22) We should only know that the Name of Krishna or Godhead is identical(?) with Him. [Bengali script 4 lines, 2 slokas]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and therefore we must give reception to the holy Name of God as we ought to have given reception to the Personality of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (23) Any living entity irrespective of species of life, nationality, creed and color can join such congregational chanting or deliberation of the science of the Nam
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e of God.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (24) That process only will awake the dormant sleeping lion encaged in the material body and engage him in the real work of eternal Iife. That process will detach h
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im from the illusory engagement of so called enjoyment of the material world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (25) Beginning from Ravana, Hiranya Kasipu from the age of Satya-yuga down to this age which produced Hitler, Mussolini, Tojos and others no body has been successfu
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l in the plan of false material enjoyment and we must know it for certain that no scientist or no politician will ever be able to finish this task first inaugurated by such great Asuras as Ravana.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (26) Let us no more be conducted by the illusory Energy known as Maya. Let us take shelter under the lotus feet of Sree Chaitanya Mahaprabhu.
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\par }\pard \ql\sl0\slmult1\sb86\sa626\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (27) Sri Jawaharlal Nehru has made so many plans and we request him to make another plan for understanding the contribution
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made by Lord Chaitanya. It is very simple and sublime at the same time. Sri Tushnu Kanti Ghose can take the initiative for propagating this movement in an organized and scientific way so that the people (?) would can take it up and be benefitted by it.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 Cult of Lord Shri Chaitanya. [Handwritten]
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f12\fs48\cf12\cb1\nosupersub Cult of Lord Shri Chaitanya
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [This has been proofread against the original handwritten manuscript]
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\par }\pard \s2105 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aradhya bhagawan brajesa tanaya \line Taddhaman sree Vrindabanam.\line Ramya kachid upashana brajavadhu vargena ya kalpita\line Sree
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mad Bhagwatam amalam puranam\line Shri Chaitanya mahaprabho matam idam \line Tatradara na aparah\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Ca
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itanya-manjusa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Personality of Godhead Shri Krishna, Who is known as the son of the King of Brajadhama i.e. Shri Nanda Maharaj,\'97is the ultimate worshipful Lord of all Lords
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. Similarly His residential abode namely the holy place of Vrindaban is as much worshipful as the Lord is Himself. The ways of His worship maybe various but the one which was conceived by the circle of the damsels of Brajadhama is unsurpassable by any ot
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her devotee. Shrimad Bhagwatam puranam is the unalloyed guidance for this purpose of approaching the worshipful Lord and that is the sum total opinion or cultural philosophy of Lord Shri Chaitanya Mahaprabhu. We shall therefore as duty-bound must bow dow
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n our heads before the cult and shall not accept any other cultural movement whatsoever.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Chaitanya Mahaprabhu's cult of philosophy is therefore known as '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagwata Dharma}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' or the religion which renovates the lost relation of the living being with the Supreme Lord. All the living beings never mind who and what they are, all of them are different
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parts and parcels of the Surpeme Lord and this fact is clearly mentioned in the Bhagwat Geeta by the Lord Himself as follows:\'97
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\par }\pard \s2105 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1) Mama yonir mahadbrahma tasmin garbham dadhamyaham.\line Sambhaba sarva bhutanam tata bhavati bharata.\line Sarvayonishu kaunteya
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murtaya sambhavanti yah.\line Tasam brahma maha yoniraham vijapradah pita\line (B.G. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 14/3-4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The whole animated world is a creation of a combination of matter and the living force called by the name spirit. These spiritual sparks are so many fragments of th
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e original Whole spirit without which it is impossible to bring in animation in the matter. The complete material resource which is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mahat Tatwa}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the material energy is also called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub or the Absolute on account of its being the energy of the Absolute. Anything that emanates from the Absolute is also Absolute is the version of the Vedas. Both the energies namely the matter as well as the living force both of them are diffe
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rent energies of the Lord. But in the action of creating the material world the matter is energised as the body of the the spirit living being. The material energy is therefore presented as the mother of the living being because she is impregnated by the
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Lord with the seeds of spiritual sparks namely the living forces. It is just like the mother conceives in her womb the seed received from the father and thus there are children born. In other words the material world being the field of activities of the
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imitation Lords\'97they are sent here by the Supreme Lord to play their parts as they desired. That is the original cause of contact of the living being with the material existence.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore all living entities beginning from Shri }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the fore-father of the gods in the heaven as well as the men on the earth\'97down to the lowest of the living being namely the microscopic germs all of them can claim the material energy as their nursing
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mother and the Supreme Lord Personality of Godhead as the original father. The living entities in their 84 lacs of different species of life are undergoing the terms of field activities according to the law of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the law of desire and actions.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The above fact is reconfirmed in the Bhagwat Geeta as follows:\'97
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\par }\pard \s2105 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mamaibamso jivaloke jivabhuta sanatana. \line Mana sasthanindriyani prakrti sthani karshati.\line (B.G. }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 15/7}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The living entities are separated parts and parcels of the Supreme Lord who originally wanted to become many. These living entities are however different from His (
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the Lord's) plenary parts and parcels who are called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vishnu koti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The }{\b0\i0\ul\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vishnu Kotis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are distinct from }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub jivakotis}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . But after all the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jivas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub are directly connected with the Lord as His parts and parcels and definitely they are not the parts and parcels either of Shiva or Brahma. Such }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jivakotis}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are eternal by nature and they are not to be supposed as temporary manifestations like the pots or sky. Such living entities have been entangled in the material energy and therefore
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they are dragging a hard struggle for existence in the matter as much as a man who is put into the water of the sea, struggles very hard for existence of life. Such circumstantial existence is not only troublesome but also unnatural to the living being.
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The material senses namely the eyes, the ear, the nose, the tongue and the skin all combined are just like the iron chain of the living being and the perpetual struggle for existence is an endeavor to get out of these chained up situation. These chains h
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ave developed by his (the living being's ) contact with matter by the false ego of identifying one self with the matter without knowing or forgetting his pure spiritual existence. The mind is a product of such false ego in the mode of goodness while the
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other working senses are the product of such false ego in the mode of passion. As such liberation of the living being means to cut off these fetters of material senses and revive the pure spiritual senses consciousness called by the name }{\b0\i0\ul
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hrshika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hrshikas}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the purified senses, freed from all sorts of material designation, can be engaged in the service of the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Hrishikesha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in such liberated stage only and that is the definition of devotional activities. With such pure senses only one is admitted in the Kingdom of God for
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a life of eternal existence, permanent bliss and complete knowledge which are all impossible facts in the conditioned existence of material senses. The material senses cannot enjoy permanent bliss neither do they exist for eternity. As such they are also
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imperfect to gather knowledge of the transcendance. The purified Hrshikas are however just the opposite numbers of the material senses and with such senses only one can enjoy the association of the Lord Who is all spirit substance. Exchange of spiritual
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reciprocity with the Lord by the liberated soul is called rasalila or the display of spirit [indistinct]. Each and every individual living has separate identity and therefore their amalgamation with the whole is an imagination only unless there is the a
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ct of spiritual suicide by the individual. Such living entities are described in the Bhagwat Geeta as the superior energy of the Lord and as such they are different from the Lord as much as heat is different from the fire.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The cult of Shri Chaitanya Mahaprabhu is a pure spiritual movement for awakening the dormant spiritual consciousness by purified senses of the living being. His rel
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ation with the Lord being eternally complete, the living being may forget it by his foreign association in the matter but the consciousness is subject to be revived by the transcendental method of hearing in a submissive mood. The materialistic living be
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ing has nothing to do extraordinary but if he at all has any spiritual interest, which is also influenced by good association of realised souls, he may be given the chance of hearing very patiently from the realised souls
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\par }\pard \qc\sl0\slmult1\sb86\sa626\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [REST MISSING].
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 Prayers of King Kula\'e7ekhara 1958 [Handwritten]
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub Prayers of King Kula\'e7ekhara
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 1
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prayers of King Kulashekhara
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Mukundamala)
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Prayers of King Kula\'e7ekhara 1950: 1
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\par }\pard \s1084 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [1]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Wordings.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Vallava. Iti, Barada, Iti, Dayapara, Iti, Bhaktapriya, Iti, Bhava, Lunthana, Kobida, Iti, Natha, Iti, Nagasayam Iti, Jaggannibash, Iti, Alprinam, Pratidinam, K
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uru, dham, Mukunda.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Synonyms.
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\par }\pard \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\ql\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Shri Vallava=Very dear to Laxmi (Consort o
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f Godhead). \cell\ql\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Natha=The Lord.\cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\ql\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Iti=Thu
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s.\cell\ql\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nagasayana=One who sleeps on the bed of serpent.\cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\ql\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub Barada=Endower of benediction.\cell\ql\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jaggannibash=Resort of cosmos.\cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\ql\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dayapara=Causeless merciful.\cell\ql\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Alapinam=Constantly recitor.\cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\ql\sl240\slmult1\sb0\sa0\fi0 {\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktapriya=Very dear to the devotees.\cell\ql\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pratidinam=Everyday.\cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\ql\sl240
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\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhava=Repeatation of birth & death.\cell\ql\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kuru=Please do
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it. \cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\ql\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lunthana=Plundering.\cell\ql\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mam=Unto
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Me.\cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\ql\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kobida=Expert.\cell\ql\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukunda=Oh Mukund
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|
a my Lord.\cell}
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\row \pard
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\s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub }{\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Translation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Oh Mukunda My lord! Please do it unto me so that I can become a constantly recitor of addressing you thus as by the name of very dear to Luxmi, endower of benedicti
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on, causeless merciful, very dear to the devotees, expert in plundering the status quo of repeated birth and death, the real Lord Who lies down on the bed of serpent and the resort of the cosmos etc.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Purport.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A devotee of Godhead is he who glorifies the Personality of Godhead dictated by transcendental ecstasy. This ecstasy is a by product of profound love for the Suprem
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e which is attained by the process of glorification. In this age of quarrel and fight only such glorificatory chanting process as is recommended here by the King Kulashekhara is the proper way of attaining perfection. Diseased persons infected with mater
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ial attachment and suffering from the pangs of repeated birth and death cannot
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 2
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub realise the effect of such recitation of the glories of the Lord as much as a person, suffering from the disease of Jaundice, can not relish the taste of sugar-cand
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y. Patient suffering from Jaundice tastes sugar-candy as bitter as anything although sugar-candy by its very nature is as sweet as anything. Similarly the transcendental Name, Fame, attributes, pastimes, entourage etc of the Personality of Godhead is swe
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et to those only who are recovered from the infection of material sufferings in respect of the gross body & subtle mind, in respect of dealings with other living being and in respect of our cosmic relations. On the other hand sugar-candy is the only medi
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cine of curing Jaundice. By regular doses of sugar candy treatment one can gradually get relieved from the affection of Jaundice and when the patient is perfectly cured\'97the same sugar-candy becomes as sweet as it is naturally.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Similarly the mundane people in general, so called philosophers and religionists who are constantly suffering from the threefold miseries of material existence\'97c
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an get freed from all such trobles simply by chanting and glorifying the holy name, fame etc of the Supreme Lord. The Supreme Lord is all spirit Absolute Truth & therefore His Name, Fame etc are non-different from Him. All of them are identical. The holy
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Name of the Lord is the Lord Himself and it is a question of realisation only. By chanting the holy names of the Lord which are innumerable, one can actually associate himself with the Lord personally and such constant personal touch
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 3
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub with the all-spirit Lord, one can get himself spiritually self-realised. And this process of self-realisation is very much suitable for the fallen souls of this ag
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e when life is short, people are slow in understanding the importance of spiritual realisation, prone to be mislead by false spiritual masters or association unfortunate in every respect and contionoly disturbed by manyfold problems of material infection
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s.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The King Kulashekhara, who is an ideal pure devotee of the Lord, shows us the way of offering prayer to the Lord by his own realisation. As he is a }{\b0\i0\ul
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mahajan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the authority in the line of devotional activities, it is our prime duty that we shall follow his
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foot prints in order to achieve to the highest rank of devotional platform.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The first address of the Lord is said thus as the very dear Lord of Luxmi who is the consort of the Lord. The Lord is the spiritual Personality of Godhead and His c
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onsort is the manifestation of His internal potency. By the expansion of His internal potency the Lord enjoys His spiritual parapharnalia. The Lord is not therefore imperson or voidness in the highest spiritual realisation as it is conceived by different
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empiric philosophers. He is nothing of this material world but He is not simply a negation of material variegatedness but He is positively the Supreme enjoyer of spiritual variegatedness of which Luxmi or the internal potency is the fountain-head.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is addressed as 'Barada' because it is He only who can deliver the substance. By detaching ourselves from His association we are always in the midst of wan
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t & scarcity but as soon as we get into touch with Him, the gradual process of endowment of all bliss
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 4
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub begins. The first instalment of such bliss is the clarance of the lair of dust accumulated in our heart by material association of lacs & crores of years. As soon a
|
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s the dust is brushed aside the clear mirror of heart reflects the presence of the Lord and as soon as we can see Him we are automatically freed from all kinds of aspirations and frustrations. At that time of liberated state everything is blissful in rel
|
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ation with the Lord and we have nothing to lament or nothing to desire. Following this endowment, full spiritual bliss comes upon us when full knowledge, full life and full satisfaction covering the whole existence are all ushered in.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is addressed as 'Dayapara' i.e. there is nobody else, who can become a causeless merciful friend of us, except the Lord. He is called the friend of the nee
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dy. Unfortunately we seek our friends in the mundane world at times of our need without knowing how a needy man can help another needy fellow. No mundane man thinks himself full in every respect. Even the greatest of all richmen\'97thinks himself needy b
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ecause he is devoid of the relation of the Lord. Everything is zero without the Lord. The Lord is the positive digit with which if the zeros added the number becomes multiplied by ten. No zeroman can become a happy man without the association of the Supr
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eme One. The Supreme One always wants to make our zero efforts valuable by His association as much as the beloved father wants his unhappy son to be in the prosperous position by all means. A rebelled soul however, stubornly refuses the cooperation of th
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e loving father & suffers thereby all sorts of miseries. The Lord therefore
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 5
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub not only sends His bonafide representatives in all parts of the material creations but sometimes He comes Himself to reclaim His fallen sons. }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\cb1\up14 8/1/58}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He also exhibits the actual life in the transcendental world and the different relations with the Lord in servitors
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hip, friendship, parenthood as well as consorthood of life. All these different relations in the material world are but perverted reflections of such original order. In the mundane world we are engaged with the shadows only whereas in the spiritual world
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the reality exists. The Lord is so merciful that He is always mindful of our difficulties in the mundane world and He is more anxious to get us back to home than we are actually anxious to go back to Godhead. He is by nature merciful upon us even in our
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rebelled attitude. Even in rebellious condition we get all supplies of foodstuff from Him, the air, light, warmth, coolness and whatnot from Him. We simply mismanage the paternal property so needed for our life because we are detached from Him. The plan
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ning leaders of men are misleaders because they have no plan to revive our lost relation with the Lord. And yet His bonafide devotees do try their utmost to remind the fallen souls for going back to home or going back to Godhead. Such stainless servants
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of Godhead, who try to broadcast the message of our transcendental relation with Him, are very dear to Him. Such men who works so compassionately do get special favours of the Lord so much so that they can go back to Godhead even in this very span of lif
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e without being forced to take another birth.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is therefore specifically addressed as Bhakta-priya or very affectionate to His devotee.
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 6
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The sublime and transcendental relation of a devotee with the Lord in terms of affectionate loving service of the Lord is described in the Bhagwat Geeta very nicel
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y. The Lord has definitely declared there that He is undoubtedly equally kind to all living being because all of them are His parts & parcels spiritual sons\'97but out of them, those who are especially attached to Him by love & affection,\'97are particul
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arly dear to Him because to them (the devotees) nothing is dearer than the Lord. Lord Jesus Criest agreed to be crucified most mercilessly because He was unable to give up the preaching work on behalf of God. He was never prepared to make any compromise
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on the issue of disbelieving God. Such a son of God and personality cannot be anything but dear to the Lord. Thakur Haridas was advised to give up the chanting of the holy name of God but He refused to do so at the risk of being flogged in the open stree
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t of 22 markets! Prahlad Maharaj agreed to disagree with the views of His atheist father Hiranyakashipu the great and voluntarily accepted different types of cruelties committed upon Him by His so called mundane father. These are some of the grand exampl
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es of the renounced devotees of the world and we should simply understand how much such devotees are dear to the Lord. The Lord has therefore emphatically declared that nobody can perish His devotees in all circumstances.
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi360
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\par \pard \s170 \sl240\slmult1\sb89\sa89 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub x}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\nosupersub written in margin}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f1\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub Sometimes the devotee relenquishes all family connections & homely comforts for the Lord's service and that also at the risk of so many stumbling blocks on the way of easy life. Can the Lord forget all these sacrifices of His bonafide devotee
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at any moment? No no the relation is reciprocal and it is clearly defined in the Bhagwat Geeta.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f1\fs28\cf0\nosupersub
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\par }\pard \s1084 \sl240\slmult1\sb0\sa0\fi360
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When Amburish Maharaj was deliberately put in to difficulty by the great mystic Durbasha, who attempted in the extinction of life of the King, was suitably punished
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by the Lord even though Durbasha was a powerful yogi who could approach all the gods including the Lord Himself even in his material body.
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 7
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A devotee is never anxious to see the Lord as much as he is anxious to render service to Him. But the Lord Himself does appear before the devotee as He is more anxi
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ous to see His devotee as much as an affectionate father is more anxious to his son than the son is anxious to see his father. There is no disparity in such difference of quantity in affection. It is there in the original set up and the samething is refl
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ected here in the mind of the mundane parents not only in human society but also in the animal kingdom. The paternal affection is exhibited even in the midst of lower animals because originally the affection in its fullness exist in God, the original fat
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her of all living beings of all denominations. When an animal is killed by a man, the affectionate father God is perturbed & pained at heart, and the slaughterer of the animal is suitably punished in the hands of material energy as much as a murderer is
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punished by the lawmaker King through police actions. By the mercy of the Lord a devotee develops all good qualities of God, because the devotee can never remain in the darkness of knowledge. A father is always anxious to impart knowledge and experience
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to his son and it depends on the choice of the son whether he does or does not accept such instruction. A submissive devotee becomes automatically enlightened of all intricate knowledge because the Lord from within dissipates ignorance of a devotee by th
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e light of self illumined lamp burned by the Lord. If the Lord instructs Himself to His devotee how a devotee can remain a foolish person like a mundane wrangler.
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 8
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Father is naturally inclined to do good to his son and when the father chastises his son that chastisement is also mixed up with affection. All living entities
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who have lost the paradise on account of disobedience, are put into the hands of material energy for undergoing a prison life of threefold miseries. But yet the Supreme Father does not forget His rebelled sons. He creates for them the scriptures like Ved
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as and Puranas in order to revive the lost relation and awaken divine consciousness. Intelligent persons take advantage of the knowledge contained in these scriptures and attain the highest perfection of life. And only for the devotees, He descends perso
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nally to give them relief and save them from the insane acts. It is foolish to limit the unlimited potency of Godhead to the status of a living being and say obstinately that the Supreme Lord cannot descend! No He descends as He is for the sake of His de
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votees only without any infection of material qualities. He descends to mitigate the material pangs of His devotee.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As soon as a devotee agrees to surrender unto Him the Lord takes complete charge of such devotee and being satisfied with the activities of such devotee, He gives h
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im instructions from within so that a pure devotee may advance progressively on the path of back to Godhead. He is expert in guiding such pure devotee. A pure devotee is not at all anxious for material superiority. A pure devotee does not wish to possess
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material wealth neither does he wants to become the leader of a great following. He does not either desire to have good & beautiful wife because he knows by the mercy of the Lord about the insignificance of such material happiness. What he desires at he
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art very sincerely is to continue the loving service of the Lord even there is a chance of repeatation of birth. But when
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 9
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a neophyte devotee deviates from the path of devotion and simultaneously wants to enjoy sense-gratification then the all-merciful Lord very tactfully makes the bewi
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ldered devotee correct by exhibiting the real picture of this material world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the material world, the so called love }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\cb1\up14 21/9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub another date? & initials?}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and affection are covered by an illusory curtain of mercinary relation. The so called wife or husband, the so called parents
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& children or the so called master & servant are all concerned with reciprocal money making business. As soon as the shrouding cover is removed the dead body of material love & affection is at once manifest to the naked eye. The Lord therefore, as an ex
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pert dealer, breaks the capitalistic ice of a devotee and by such action of the Lord the devotee finds himself alone in the midst of so called relatives. And in a helpless condition only he can experience his awkward position of his so called relations w
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ith so called wife & children. When a man is finished by financial rupture no body cares to love him even the wife or children. Such seemingly poverty stricken devotee, more perfectly fixes up his faith in the Lord & the Lord then delivers him from the f
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ate of frustration.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The whole cosmic creation is an expert arrangement of dilution to the false enjoyer the living being. The living being is constitutionly a servant of the Lord. But
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in transcendental relation, the servant of the Lord are also identical. In that relation the Lord serves the servant and the typical example is Shri Krishna's becoming the charioteer of Arjuna, His eternal servant. The illusioned mundaner cannot understa
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nd this transcendental identy and therefore some of them wants either to lord it over the material nature or others cynically want to merge into the Absolute. Forgetful of his constitutional position, the living being wants to become either a lord or a m
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endicant but such illusions are arrangement of Maya. The false
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 10
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub setup of life either as a lord or as a mendicant is met with frustration until the living being comes to his senses. That is an expert arrangement of putting a ful
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stop of repeated birth & death. The sensible man understands this fact and moulds his life in that direction.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is therefore addressed as }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Natha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub or the real Lord. Perfection of life is attained only by realising the real Lord. The whole material atmosphere is surcharged with unreal lordship of the living being. The false lordship of the living being is so fastle
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ly changing and yet the illusioned being struggles for overlordship. Nobody wants to serve Every one wants to be the Lord although such lordship is conditional & temporary. A hard working man thinks himself to be the lord of his family and estate but act
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ually he is a servant of desire and employee of anger. Such service of the senses is neither pensionable nor terminable. The master like desire and anger are never to be satisfied. The more one serves them the more the masters exact services from the ser
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vant and as such the false overlordship till the day of annihilation. As a result of such false overlordship the living being is pushed into degraded life and such foolish being fails to realise the Lord as the Lord of the universe, friend of all entitie
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s and beneficiary of all assets. One who knows the real Lord is called a Brahmin but who fails to know Him is called a Kripana or the miser number one.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord of the creative energy is called Ananthasayanam. The material energy is impregnated by the glance of this feature of Lord and then she is able to give birt
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h to
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 11
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub all sorts of organic and inorganic matters. This Anathasayanam sleeps on the bed of Shesha Naga whose form is like a serpent but He is identical with the Lord. The
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Shesa Naga sustains by His spiritual energy all the globes and planets upon His invisible hood popularly known as }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Samkarsana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub or that which keeps balance by magnetic law. In the scientific world such attractive feature of the Lord is called the law gravitation. This law of gravitation is one of the energy of the Lord which keeps all the planets & sa
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telites floating in the air. This function of the Lord has celebrated His Name as the Supreme resort of the universes. All the universes are born along with the breathing of the Lord lying in the SheshaNaga and all of them are annihilated along with the
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intaking air. The Lord is therefore }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jaggannibasha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97cosmic sustainer
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are hundreds and thousands of other names of Lord Vishnu and each one of them are as powerful as the Lord is Himself. Every one can chant constantly any one o
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f such names of the Lord and thereby make a constant association with Him. There is no hard and fast rules for chanting such names. At any time and at any stage of life one can freely chant the names. But unfortunate as we are, we are misled even to utte
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r this simple thing. That is the way of misleading energy. One can avoid her ways simply by adherance to the lotus feet of the Lord. The King Kulashekhara prays for this facility from Mukunda the (?\'97)
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Prayers of King Kula\'e7ekhara 1950: 2
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 12
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2}{\b0\i0\ul\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Wordings.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jayatu, Jayatu, Deva, Devakinandana, Ayam Jayatu, Jayatu, Krishna, Vrishni, Vansa, Pradapa. Jayatu, Jayatu, Meghashyamala, Komalanga. Jayatu, Jayatu, Prithwi, Bhara
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nasha, Mukunda.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Synomyms.
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\par }\pard \trowd\trgaph19\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jayatu=All glories to\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Meghashya
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mala=Blackish likened cloud.\cell}
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\row \trowd\trgaph19\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Deva=The Personality of Godhead,\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Komalanga=Very soft body.\cell}
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\row \trowd\trgaph19\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devakinandana=Son of Devaki \cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Prithwi=Earth \cell}
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|
\row \trowd\trgaph19\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ayam=This \cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Bharanasha=Remover of obstacles \cell}
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\row \trowd\trgaph19\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Krishna=Lord Krishna\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Mukunda=Lord Shri Krishna \cell}
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\row \trowd\trgaph19\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vishni=Forefather of Krishna\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \cell}
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\row \trowd\trgaph19\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vansa=Dynesty \cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \cell}
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\row \trowd\trgaph19\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pradupa=Lime light.\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub \cell}
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|
\row \pard
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\s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub }{\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Translation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All glories to this Personality of Godhead known as the Son of Shrimati Devakidevi. All glories to Lord Shri Krishna who has appeared Himself as the limelight in th
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e dynesty of Vrishni. All glories to the (Personality of Godhead) Whose bodily hue is resembling the blackish colour of new cloud and is very soft also. All glories to Lord Shri Krishna known as Mukunda who is remover of all obstacles on the earth!
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Purport.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The whole theme of this sloka is to reaffirm the Supreme Truth as the Supreme Person whose bodily colour and texture is also described. Impersonal Brahman cannot ha
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ve a body which is actually felt as soft as anything or whose bodily hue is also visualised. The Personality of Godhead appeared as the Son of Vasudeva and Devaki because this couple entertained for a very long period of severe austerity for having the S
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upreme Lord as their son.
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 13
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Satisfied by their penance and determination the Supreme Lord agreed to be the their son. The description of the lord's birth in the Sreemad Bhagwatam is given in
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which we can understand that the Lord appeared before Vasudeva and Devaki as Narayana with four hands but when they prayed,\'97the Lord became a small baby with two hands. In the Bhagwat Geeta the description of the Lords' birth and deeds are given as tr
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anscendental and simply by understanding the mysteries of His transcendental birth and deeds\'97one can become liberated from the clutches of Maya and go back to Godhead. Therefore there is a gulf of difference between the birth of Devaki nandan Krishna
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and that of an ordinary man. The Supreme Lord is the original father of all living entities and how then He can become the son of a Lady known as Devaki? Devaki cannot give birth to the Lord as much the eastern horizon cannot give birth to the Sun. The S
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un appears on the eastern horizon and disappears on the west but actually the sun does neither rises nor sets in. The Sun is always on the horizon but the earth is revolving. By different positions of the revolving earth the Sun appears to be rising on o
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r setting in. In the same way the Supreme Lord in His impersonal feature of Brahman He is everywhere outside and inside. He is inside of everything beginning from the gigantic universal cosmic appearance down to the atoms and electrons as Paramatma. Noth
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ing exists without His sustenance and we have already described this in the previous sloka in connection with the word }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jaganswami.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Therefore the Lord in either of His three features He is present every where although in His Supreme abode He is always busy with His transcendental
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 14
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pastimes. Poor fund of knowledge cannot accomodate the idea of the Lords appearance in Person on the face of the earth because they are not conversant with the int
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ricacies of the Lords' transcendental position. Whenever there is the appearance of the Lord, men with poor fund of knowledge do take Him to be either a super human being born with material body or a historical Personality worshipped under the influence
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of anthropomorphism. Such men with poor fund of knowledge do hover under the intoxication of either anthropomorphism or zoomorphism. But the Lord is not their plaything He is what He is and does not agree to be a subject of their speculative mind perpetu
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ally thinking upon His impersonal feature. The Supreme position of the Absolute Truth is personal but impersonal Brahman is His effulgance as much as diffusion of light is the feature of a powerful fire. The fire is lit up at one place but it diffuses it
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s warmth & light all round exhibiting thereby its different energies. Similarly the Supreme Personality by His variegated energies can expand Himself energetically in manifold ways and such energies are known in different designations. Men with poor fund
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of knowledge is captivated by one part of His energy without any penetration into the original source of the energy. Whatever astounding energy there is including the latest atomic and hydrogenic energies are all parts & parcels of His material energy w
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hereas superior to this material energy is the marginal energy exhibited as the living being. Besides these energies the Supreme Lord has another energy
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 15
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which is known as the internal energy. The marginal energy has resemblance of the material energy as well as the internal energy but factually it belongs to the gr
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oup of internal energy of the Lord. The living beings are therefore infinitesemal samples of the Supreme Lord qualitatively. Qualitatively both the living being as well as the Supreme Lord\'97are equal but quantitatively they are different because the Lo
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rd is potent with unlimited energy whereas the living entity being infinitesemal in texture, his energy is limited by constitution.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Although the Lord is full with all energies and self sufficient He enjoys a transcendental pleasure to become a subordinate underhand of His unalloyed devotees. The
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re are persons who are great devotees of the Lord but cannot surpass the boundary of awe and veneration. But there are other devotees who are so intensely compact in love with the Lord that they forget the exhalted position of the Lord and takes Him even
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less important than Him. Such devotees are eternal associates of the Lord and they are related with Him in higher status of friendship, parenthood and consorthood. Such devotees compact in the tie of friendship with the Lord think that the Lord is as mu
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ch important as they are or even less important than they are. Devotees who are tied up in relation of transcendental parenthood think of the Lord as their nurishable kiddy. They forget the exhalted position of the Lord and think that unless the Lord is
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properly taken care of His health, He may become victim of undernurishment or may deteriorate in health. Similarly devotees in consorthood relation do deliberately rebuke Him to set Him correct and the Lord accepts those rebuking more pleasantly than the
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prayers of the Vedas. Ordinary devotees who are boundup by the formalities of Vedic rites are unable to enter deep
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 16
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub into such confidential loving service of the Lord and as such they are simply engaged in impersonal calamities of imperfect realisation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vasudeva and Devaki or still greater than them Nanda and Jasoda are such confidential devotees of the Lord. The Lord takes pleasure in being called as the son of De
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vaki (Devakinandana) the son of Nanda (Nandanana) the son of Jasoda (Jasodanandan), the son of King Dasarath (Dasarathi) the husband of Janaki (Janakinatha) etc. To address the Lord by such names gives him many many times pleasure than by worshipping Him
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with the name 'The Supreme Father' 'The Greatest of the Great' 'Parameswara' or anything of that nature which indicate volumes of awe and veneration. Therefore to glorify the Lord by addressing Him with the word is purposeful and conveys a transcendenta
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l weight.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As already explained hereinbefore, all the Names of the Lord are equally powerful and potential like the Lord Himself but there are different varieties of transcend
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ental mellows in His different transcendental Names. For example it is stated in the Shastras that there are one thousand principal names of Lord Vishnu the Personality of Godhead. Out of them if a person utters the Name 'Rama' only \'97he gets the resul
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t of chanting one thousand such names of Vishnu. Then again if somebody chants the name 'Krishna' he can achieve the result of chanting the name 'Rama' for three times. In other words one Krishna name is equal to three thousand of other Vishnu names.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The King Kulashekhara has therefore selected to glorify the Lord by two specific names namely Devaki-nandan and Krishna. Krishna is the lime-light of the Vrishni dy
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nesty because the Vrishni-dynesty is sanctified by crores of generations for the Lord's appearance in that family. It is
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 17
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub stated in the Shastras that a family is santified by 100 one hundred generations up and down if in that family a pure devotee is born. And the place where a devote
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e is born sanctifies up to 100 miles of radius area. If a devotee can sanctify the place and family of his birth so extraordinarily then what to speak of the family or dynesty in which He prefers to take His birth.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The question of the Lords' taking birth on the face of the globe is certainly very mysterious and therefore it is difficult to be believed by ordinary men how the a
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ll powerful supreme Lord can take His birth seemingly like an ordinary man. The matter is explained in the Bhagwat Geeta (4/6). The Lord says there 'Although I am birthless or unborn, beginningless and eternal still I appear as I have taken my birth. I d
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o take my birth not only in the family of the human being but also in the family of the gods, acquatic, animals etc." One may argue that ordinary living being also takes his birth in different species of life although such living soul is eternal and unbo
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rn. So what is the difference between the Lord and ordinary living being? The difference is that ordinary living being transmigrates from one species of life to another by changing the body but in the case of the Lord there is no change of the body. The
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Lord appears in His original body without any change. There is no difference between the Lord and His body because everything of Him is spirit and there is nothing to be distinguished between His body and soul. He is both the body and the soul. By the wo
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rd 'Abyatma' in the Bhagwat Geeta it is clearly defined that the Lords body is not made of any material element. He is all spirit. Birth and death are two co-relative terms applied only in relation with the body. The body of the ordinary living being is
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made of material element and therefore the two relative terms are applied in relation with his body. But the Lords' body being all spiritual & eternal, the terms of birth and death have no application at all. Neither
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 18
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Lord can be forced to take His birth in some particular family like the ordinary living being as a result of his past deeds. The Lord is the Supreme Controller
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of the elements and He has no past present or future because He is beginning less. He has nothing to do with vice and virtues because He is the master of all vices and virtues and Absolute As He is there is no difference between His vices & virtues. In
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His relation, both vices & virtues are one and the samething otherwise the Lord cannot be Absolute Truth. The Lord appears by His internal potency and therefore His appearance in different species of life are not the creation of the external potency Maya
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. Therefore those, who consider that the Supreme Lord appears in different shapes after accepting a body of material element, are wrong in their imperfect vision or they donot understand the import of internal potency. In the Sruti Mantras of the Vedas i
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t is enquired as to where does the Supreme Lord stand? And the reply is immediately given that He stands on His internal potency. Therefore Sripada Madhusudan Saraswati has cleared the arguments by stating that the Lord appears seemingly like an ordinary
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being but in fact there is no difference between Him and His body. He is Absolute in His appearance in all species of life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In other words both the living being and the Supreme Lord do appear in this material world under different circumstances this different circumstances of appearances
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can be easily understood if the import of different potencies, is also understood. As explained before the Lords' potency is displayed in three aspects namely Internal, marginal and external. As we have experience of material or external potency in a ma
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jor capacity generally we fail to appreciate the actions and reactions of the other two potencies. But if we try to understand the meaning of a doll and a man then we can understand the meaning of God. Take it for granted that these are three identities
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namely God, Man and the Doll. Doll is the representative of matter or material energy. Man is the representative of material & spiritual energy combinedly. But God is the representative of spiritual energy in whole. Doll is all matter internally & extern
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ally. Man is externally matter but internally spirit. But God is all spirit both internally and externally. As the doll is all matter so God is all spirit. But the man is half spirit and half matter.
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 19
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As such the body of Godhead cannot be compared with the body of a living being. He is called therefore Abyatma. He is absolute beginningless, unborn & eternal whil
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e the living being is relatively beginningless, unborn and partially eternal. The living being is partially eternal because if he so desires he can merge into the body of the Absolute. If he does not do so then his eternity is also maintained.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The conclusion is that the Personality of Godhead appears in His original body without any change and this is made possible by His inconceivable potency. We should
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always remember that nothing is impossible in the potency of the Lord. Even if He so desires, He can transform the complete material energy into spiritual energy or if he so desires He can bring in the whole spiritual nature within the material nature wi
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thout being affected by the material modes in anyway. The rigidity of the different potencies are controlled by Him. In fact His potency is one and the same namely the internal potency. And the same internal potency is controlled by Him for different pur
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poses. It is similar to the comparison of the power of electricity. The same electricity power is utilised by a controller both for the purpose of heating & cooling. Such contradictory actions take place by the expert handling of the controller. And in t
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he same way the same internal potency of the Supreme Lord are differently displayed according to the Supreme Will of the Lord. That is the information we get it from the 'Srutis' "}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Para, asya, sakti, vividaiba sruyate, swabhaviki, jnana, vala, kria. cha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is stated in this sloka that the colour of the Lords' body is as blackish as that of new cloud. And his body is very soft. Softness of body is the sign of great
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personalities. In the Shastras there is a lucid explanation of different symptoms of the body of great personalities. They are as follows:\'97
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 20
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here is a statement of 32 signs of great personalities described in the \chftn{\*\footnote\chftn {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub s\'e4mudrika-\'e7\'e4stra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [the science of reading the auspicious and inauspicious features on a person\'92s body, palmistry etc.]}}}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Samudraka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3).
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Panchadirgha, pancha sukshma, saptarakta, sada unnata. Tri hraswa,-prithu-gambhira, dwatrensa lakshmana. mahan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub .
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\par }\pard
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5 Pancha dirgha=Five parts of the body namely the nostril, the hand, the\'97, the Thigh, and the eyes elongated.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5 Pancha sukshma=Five parts of the body namely the skin, the top of the fingures, the teeth and the hairs of the body finer and soft.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7 Saptarakta=Seven parts of the body namely the eyes, the foot, the palm, the palate, the lips, and the nails are redish.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (?) Sada unnata=Six parts of the body namely the chest, the shoulders the nails, the nose, the waist and the mouth are elevated.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3 Tri hraswa=three parts of the body namely the neck, the Thighs are the (\'85.) shortened
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3 Prithu=three parts of the body namely the waist, forehead, and the chest broadened.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3 Gambhira=Three parts of the body namely the naive, the sound and the constitution very deep.
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\par }\pard
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\cb1\up14 32. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The colour of the body of the Lord is as blackish as that of new cloud is also confirmed
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in the Brahma Samhita. But the blackishness is so beautiful that it surpassed the beauty of crores of cupid. This blackishness therefore does not belong to any idea of blackishness in the material world. Such statements in respect of bodily description
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of the Lord are not imaginary but they are the statements of those who have seen Him by their supernatural vision. Such supernatural vision is bestowed upon the devotees like Brahma and those who follow the footprints of such pure devotees. Upstarts and
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unbelievers cannot have any access to such transcendental vision for want of required submission.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is called the remover of all troubles on the earth. Malthus' theory of population in the economic laws in the natural consequence of this act of removing t
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he troubles on the earth. The theory of over-population or unwanted men are killed by the laws of nature\'97is exhibited by the Lord Himself in the act of His destroying His own dynesty called by the name JaduVamsa. Such ballancing destructive action is
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continuously going on all over the universe and therefore the cosmic situation is called 'Bhava' or that which is repeatedly destroyed and repeatedly generated. Whenever the civil-disobedience (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub text missing}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Prayers of King Kula\'e7ekhara 1950: 3
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 21
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prayer No. 3
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Wordings.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mukunda, murdhna, pranipatya, yache, Bhabantam, ekantam, iyantam, artham, abismriti, taba, charanaravinde, bhabe, bhave, may, asta, tabe, prasadat.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Synonyms.
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\par }\pard \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukunda=oh my Lord Mukunda,\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A
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bismriti=Without being forgetful,\cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Murdhna=my head\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Taba=your Lordship's \cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pranipatya=Bowing down.\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub Charanaravinde=upon the Lotus feet.\cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yache=Respectfully beg.\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Bhave bhave=In every repeatation of birth. \cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhabantam=From you,\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub May=Mine, \cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ekantam=Ultimately,\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Astu=Let it be so\cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yeantam=So far and not more \cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Taba=your \cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Artham=Fulfilment of desire.\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prasadat=By mercy. \cell}
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\row \pard
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\s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub }{\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Translation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Oh my Lord Mukunda! I do bow down my head unto the Lotus feet of your Lordship and respectfully ask from you the fulfilment of my only desire so far that in every r
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epeatation of my birth let it be so by your Lordship's mercy that without being forgetful I may always remember you.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Purport
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A pure devotee has nothing to ask from the Lord inspite of all difficulties. The world in which we live is a miserable place. It is so to say is a prison house for
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the ever joyful spiritsoul and as a prisoner cannot move or enjoy life fully\'97so also the living entities who have been conditioned by the laws of material nature are doomed. They cannot have any freedom at least from the four principle miseries namely
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birth, death, oldage and diseases. These miseries are imposed upon the living entities by the laws of external nature called Maya just for giving punishment to the forgetful living beings who are busy in making plans for lasting happiness in the desert
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of distress. The pure devotee knows this very well by the mercy of the Lord. The whole philosophy of life is to understand this truth. Advancement of knowledge means to understand the naked truth of this world
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 22
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and not to be deluded by the so called temporary beauty of this got up show. The material nature is not at all beauty ful but it is an imitation peacock. The real
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peacock is a different thing and one must have a sense to understand this. The class of men who are mad after enjoying or capturing the imitation peacock as well as the class of man who has only a pesimistic view only of the imitation peacock without any
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positive information of the real peacok, both are illusioned by the modes of material nature. Those who are after the immitation peacock are called generally the fruitive worker. And those, who simply condemn the imitation peacock without any definite i
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nformation of the real peacock are called the empiric philosophers seeking to merge into voidness out of an disgust of following a mirage.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But a pure devotee is not classified in either of the above two bewildered classes. He seeks the real peacock and does not aspire after enjoying the imitation peaco
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ck nor does he condemn it in disgust like the baffled empiricist. He is above all these servants of material nature because he has preferred to serve the Lord the master of nature. He seeks the substance and does not wish to give it up. The lotus feet of
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Mukunda is the substance and King Kulasekhara as the most intelligent devotee prays to gain the substance and not the shadow. A devotee of Narayana is not at all affraid of any circumstances that may befal upon him. He is not at all afraid if by chance
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he has to visit the kingdom of Pluto neither he is anxious to enter into the Kingdom of heaven. For him both these Kingdoms are
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 23
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of equal value and compared with castle in the air. He does not aspire for either of them nor does he condemn them. What he desires ultimately is very nicely expre
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ssed in the words of King Kulasekhara.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A pure devotee of the Lord like the King Kulasekhara does not pray to God for material wealth, followers, beautiful wife or any such immitation peacock because he k
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nows the real value of such got up shows. And if by circumstantially placed in such situation, he does not try to get out of it artificially or by condemnation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Raghunath Das Goswami a great associate of Lord Chaitanya was a very rich mans' son equipped with beautiful wife and all other necessary parapharnalia. When he firs
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t met the Lord Sri Chaitanya Mahaprabhu at Panihati a village about forty miles off from Calcutta,\'97Sri Raghunath Das asked permission of the Lord for accompanying Him and thus leave his material connection. The Lord refused to accept this proposal and
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instructed Srila Raghunath Das that it is useless to leave worldly connection by sentiment or by artificial rennunciation. One should have the real thing at heart i.e. one must have a complete knowledge of the physical world and behave outwardly as a wo
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rldly man but inwardly must be faithful for spiritual realisation. That will help the progressive march of life. No body can cross over the big ocean by a sudden jump over by an imitation attempt. What was possible for Hanuman by the Grace of Rama is not
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possible by every one. So for going across the ocean one has to wait & see and by such means only one can gradually
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 24
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub reach the other side. A pure devotee although does not bother himself what is going to happen next yet with constant alertness, he does not forget his ultimate aim
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. King Kulasekhara therefore prays for this that he may not forget the lotus feet of the Lord. Forgetfulness of the relation of the Lord and thus to remain in the overflow of material hankerings is the most condemned mode of life. This is exactly the nat
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ure of animal life. In the lower animal life the living entity is completely forgetful of his relation with the Lord and therefore he is constantly busy in the matter of eating, sleeping, fearing and sense-gratification. A life of forgetfulness like this
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with an improved economic condition for eating etc. is the mode of modern civilization. There is a regular & definite propaganda by different agents of the external energy to root out the very seed of Divine Consciousness. This is an impossible fact. Be
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cause the Divine Consciousness of a living being may be chocked up for the time being by circumstances but it cannot be killed. The living entity in his original identity is non-destructible and so also are his original spiritual qualities, one can neith
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er kill the spirit soul nor its spiritual qualities. To remember the Lord or a desire to serve Him are the spiritual qualities of the spirit soul. You can snub down the spiritual qualities by artificial ways but such qualities will reflect in a perverted
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way on the mirror of material existence. The spiritual quality of serving the Lord out of transcendental affinity is reflected in a perverted way in the form of love for wine women wealth in different forms. The so called love of material things, even t
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hat of one's country, community, religion, family, etc. which are accepted as superior qualifications of human kind, are all perverted reflection of love of Godhead which is dormant in every soul. The position of King Kulasekhara is the position of a lib
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erated soul because he does not want to pollute his genuine love of God into love of so called material things.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhave bhave}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub is very significant here. It means
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 25
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub repeatation of birth. A pure devotee is never afraid of such repeatation of births as it is done by the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Jnanins}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who aspire after merging in the Absolute and thereby stop the process of repeatition of births. In the Bhagwat Geeta it is said that the birth and
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deeds of the Personality of Godhead is '}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Divyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' or transcendental. In the same Bhagwat Geeta it i
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s also said that the Lord and Arjuna had many many other births before the present one. The Lord remembered all such births and deeds that took place previously but Arjuna did not remember them. For the Lord there is no history of past, present & future
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but for the living being there is history on account of his being forgetful of the past. Therefore a living entity who is a constant companion of the Lord is also transcendentally situated. His birth and death are the one and the same thing because such
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occurances are ephemeral flashes only without any effect on the spiritual existence of a devotee.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A crude example maybe set in herewith like the cats' paw. The cat captures in her mouth both her offspring as well as her prey the rat. Both such capturing processe
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s appear to be the same action in the eyes of a lay man but in fact there is a vast difference in both the processes. While carried by the mouth of the cat, sense perception of the rat and that of the cats' offspring are different by poles asunder. For t
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he rat the capture is death strike while for the offspring it is a pleasure giving touch sensation only. Therefore passing away of a devotee from the active scene of material existence appearing as death and that of an ordinary man are difference of qual
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ity. The death of an ordinary being has back ground of his past good and evil deeds and as such the next birth is focussed according to the reaction of such past deeds. But for a devotee the case is different. Even to the failure no 1 devotee is guaratee
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d to have his birth in the good family of a learned man and devotee Brahmin or in the family of
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 26
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a rich merchancile Vaishya. Such persons have a better chance to improve his spiritual conditions and devotional services in such well to do family. But in this ir
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onage the members of such well to do family mistakes his prosperous condition in a different way and instead of improving his spiritual advancement, he is mislead by faulty association and falls victim of material sensuality. In order to be saved from th
|
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is faulty association the King prays fervently to the Lord that he may not forget His Lotus feet even if there is repeatition birth. A devotee who has attained perfect success in the order of devotional services, does certainly go back to Godhead without
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any doubt and there is no question of repeatition of birth or death. But even there is not complete perfection a devotee is guaranteed to have his birth in the learned and well to do families. Even if he is not given the chance of good parentage, the be
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nediction of remembering the Lotus feet of the Lord is more than any number of material assets. Constant rememberance of the Lord's Name, Fame, (?\'97) etc. automatically counter acts the reactions of all vices and extends the blessings of goodness. This
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constant rememberance of the Lotus feet of the Lord means an active service of the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A pure devotee therefore does not ask from the Lord any material wealth, man-power followers or even beautiful wife but he simply prays for unalloyed faith in the L
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ord's service. That should be the motto of life of all prospective students in the devotional service.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Prayers of King Kula\'e7ekhara 1950: 4
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 27
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No 4
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Wordings.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Na, aham, vande, taba, charanayo, dwandiam, adwanda, hetoh, Kumbhipakam, gurumapi, Harey, narakam, na, apanetum. Ramya, rama, mridutanulata, nandaney, na, api rant
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um. Bhave, Bhave, hridaya, bhavaney, bhavaye, aham, bhavantam.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Synonysm}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub .
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\par }\pard \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Na=Not\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ramya=Very beautiful \cell}
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|
\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aham=I\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0
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|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rama=the fair sex.\cell}
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|
\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vande=Do pray\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub Mridutanulata=Soft bodied dependent \cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Taba=your\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0
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|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nandaney=In the pleasure garden.\cell}
|
|
\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Charanayo=Lotus Feet\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0
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|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Na=Not \cell}
|
|
\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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|
\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dwandiam=Pair\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0
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|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Api=Even\cell}
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|
\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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|
\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adwandwa=Non-duality,\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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|
\outl0\shad0\f0\fs28\cf0\nosupersub Rantum=For enjoying\cell}
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|
\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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|
\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hetoh=For the reason of \cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0
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|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhave bhave=In all different births.\cell}
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|
\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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|
\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kumbhipakam=Boiling hell. \cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0
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|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hridaya=Heart\cell}
|
|
\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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|
\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gurumapi=of the severest type.\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0
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|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhavaney=In the house,\cell}
|
|
\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Harey=Oh Hari,\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhavaye=May develop. \cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narakam=Hell.\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhavantam=You only. \cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Na=neither \cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \cell}
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\row \trowd\trgaph0\trqr \clmgf\cellx7086\clmrg\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apanetum=To get rid of \cell\cell}
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\row \pard
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|
\s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub }{\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Translation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Oh my Lord Hari! I donot pray unto you and at your lotus pair of feet in order to be saved from the duality of existence neither with a purpose of getting rid from
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the grim hell of boiling tribulations. Nor do I do so with a purpose of enjoying soft skinned beautiful women who reside in the garden of heaven. But I do so with the purpose of developing you only in the core of my heart even birth after birth.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Purport.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are two classes of men in relation with the Absolute Personality of Godhead. One of them is called the atheist who has no faith or any idea about Him & the ot
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her is called the theist who has faith in Him in different degrees. So far the atheists are concerned they happen to be so on account of their series of misdeeds in the present and past life and they are (1) gross materialists (2) immoral sinners (3) the
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foolish number one and (4) bewildered by Maya inspite of mundane erudition and scientific knowledge. All these four classes of atheist do never believe in the Absolute Personality of Godhead and
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 28
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub what to speak of offering prayers unto the Lotus feet of the Lord. But the theist do pray unto God in different categories of life. Such life of theistic value att
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ained not by chance but as a result many pious acts in the present as well as in the past life which are different from the life of an atheist or disbelievers. Such pious men are also of four different types namely the (1) needy, (2) fallen in difficulty
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, (3) inquisitive in the transcendental science and (4) genuine philosopher. The inquisitive and the philosopher class of men are better than the men in no (l) and (2). But a pure devotee is far above the four classes of pious men. A devotee is in the tr
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anscendental position.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The needy pious man do pray to God for achieving a better standard of life and the pious man who has fallen in material difficulty, wants to get rid from them by me
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ans of prayer. But the inquisitive and philospher class of men donot pray to God for amelioration of mundane problems. They pray to God for actually knowing Him as He is and tries to reach Him Through scientific and logical means of knowledge. They are g
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enerally called by the name theosophist.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [the following has 4 lines through it-indicating deletion?]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The needy and the distressed pious men do pray to God for a higher standard of life by improved economic condition and they are learned to an extent of sense gratif
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ication. The man in difficulty wants to get rid from the hellish life of tribulations. Ignorant people donot know the value of human life. This life is a preparatory stage
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A pure devotee is neither a needy or fallen-in-difficulty man nor he is an empiric philosopher who tries to approach the Divinity by his own imperfect knowledge. A
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pure devotee receives knowledge of Divinity from the right sources of disciplic succession who have followed strictly the diciplinary method of devotional service under the guidance of bonafide
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 29
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub spiritual master. No body can know the transcendental position of The Divinity by dint of one's imperfect sense-perception but the Divinity reveals Himself to a pu
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re devotee in the proportion of transcendental services rendered unto Him.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub King Kulashekhara is a pure devotee and as such he is not anxious to improve himself in the standard of fruitive workers or the needy man or the distressed man of t
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he world. Pious acts of a mundane creature may lead him towards the path of spiritual realisation but direct actions in the domain of divine service need not wait for reactions of pious acts. A fully surrendered soul is a pure devotee; he does not think
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in terms of his personal gain or loss. He is concerned only with the service of the Lord. His heart is the residencial home of the Lord because he is always engaged in the service of the Lord. The Lord being Absolute in Himself, there is no difference be
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tween Him and His services. A pure devotee's heart is always full with the ideas of executing the Lord's service which descends upon the pure devotee through the transparent medium of spiritual master.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The spiritual master who has come down in the authoritative line of disciplic succession is the son of God or a bonafide representative. His bonafides are proved by
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his invincible faith in God without being disturbed by impersonal calamities. A bonafide spiritual master cannot be an impersonalist. Such spiritual master is meant for rendering service to the Lord. He preaches the message of Godhead as the appointed a
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gent of the Lord and he has nothing to do in the matter of gratifying the sense of mundane wranglers. No body can abide by the order of an impersonal feature because service means all the items of the servant and his personal relation with the master. In
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the impersonal feature the so called devotee is supposed to be merged into one with the Lord without any separate existence (?\'97)
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A pure devotee like the King Kulashekhara is therefore particularly careful about the system of spiritual suicide which ends in-becoming one with the existence of
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the Lord. This act of merging into oneness is called "}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Adwandwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub " non-duality. Out of the five kind
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s of salvations 'Adwandwa' salvation which indicates to become one identity with the Lord is the most unwanted objective for a devotee. A pure devotee denounces such oneness as less important than the hell.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The living beings are separated expansion parts and parcels of the Lord. The Lord expands Himself in plenary and separated parts for enjoying transcendental pastime
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s and if anybody (living being) refuses such transcendental bliss, he is at liberty to merge into the Absolute. It is something like a son, who comes out of the body of the father, wants to become again one with the father. This means that the son must m
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ake a voluntary suicide sacrifising the bliss that can be achieved by filial love and enjoying the fathers' state. A pure devotee persistantly avoids such criminal policy and the King Kulashekhara is our guidance against this pitfall.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The King also desires not to be saved from the 'Kumbhipaka' hell. The Kumbhipaka hell is experienced by the labourers in gigantic iron and steel factories. 'Kumbhi'
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means the boiler. If somebody is put into a boiler and is set in the process of boiling, he can have some idea of the experience of the Kumbhipakam hell. There are innumerable types of hellish engagements and by the grace of the illusory energy
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 31
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub such hellish engagements are accepted by the illusioned living beings as an endowment of gift. The modernised industrial enterprises, the mills and factories fully
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equipped with up to date machinaries are different types of 'Kumbhipaka' hell and the organisers of these industrial enterprises accept them as advancement of economic well fare. The well fare conditions are directly experienced by the labourers or the
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workers in such factories and the organisers who exploit such labouring mass of people, do also await to become one of them sometime after. Intelligent persons do want to be saved from such 'Kumbhipaka' hell. But a pure devotee does not wish even to be s
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aved like them by the prayers of God. A pure devotee of Narayana looks equally upon heavenly happiness, transcendental bliss of becoming one with the Lord or the hellish tribulations experienced in the 'Kumbhipaka' hell. He is not at all interested in th
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|
em because he is always engaged in the transcendental loving service of the Lord. Even in the 'Kumbhipaka' hell a devotee can adjust a situation of Vaikuntha by the Grace of the Lord. In the Bhagwat Geeta and in all other revealed scriptures it is said t
|
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hat the Lord lives with every living being. As such living being who is destined to live in the Kumbhipaka hell has also
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 32
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub along with him his eternal companion the Lord in His localised aspect as Paramatma. But by the inconceivable power of the Lord\'97He remains aloof from such hellis
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h circumstances\'97as much as the air and sky apparatly both mixed together remain separately even though they are both all pervasive by nature. The devotee also in the same manner like his lord does not remain anywhere in this material world except in t
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he service of Vaikuntha although apparently he appears to be living along with other mundane creatures. That is the overlordship of the Supreme Lord by His inconceivable power and that is the prerogative of a pure devotee endowed by the Lord upon His dev
|
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otee. The devotee does not want it consciously or unconsciously but the Lord is careful about His devotee as much as the mother is always careful about her little Kiddy who is completely surrendered soul to the care of the mother.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A pure devotee like the King Kulashekhara is as much reluctant to have association of beautiful soft skinned attractive women. There are different grades of women i
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n different places of the universe. Even on the surface of the earth on which we live, there are different types of colourful women who are enjoyed by different types of men in different countries. But in other planets which are sufficiently distributed
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all over the universal space, there are many many beautiful spots enjoyable and desirable by the living being. The nearest and dearest of all of them is the spot in the Swargaloka called by the name Nandan Garden. In this Nandan Garden or Eden Garden\'97
|
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eligible domiciled persons can enjoy varieties of beautiful women called by the name }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apsaras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The
|
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se apsaras are generally enjoyed by the mundane gods as we have heard something in The matters of The great Mughal Kings & Nawabs. These Kings & Nawabs are compared
|
|
\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 33
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub with straw before the demi-god residents of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swargaloka}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub situated in the third stratum of the cosmic atmosphere. The inner tendency of enjoying is there in the core of the heart of every living being but such tendency is misused in the conditioned or diseased s
|
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tate of material existence. The more such conditions are encouraged the more the period of material existence is extended. It is advised therefore that a living entity should accept sense enjoyable object just for the upkeep of the material body and not
|
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for awaking the tendency of sense-enjoyment. The restraint is impossed not by force but there must be a voluntary will for such restraint. Such restraint however is automatically develops in the course of executing devotional services and as such there i
|
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s no necessity for exerting one self, extraneously, who is already engaged in the devotional services like the King Kulashekhara.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The pure devotee therefore without a positive desire for enjoyment and without a negative attitude for volutary restraint\'97Tries only to engage himself in the tra
|
|
nscendental loving service of the Lord. There is no need of hankering after negation or continuing the mode of affirmation in the dual activities of material existence, one should not bother much about these positive or negative sides for shadow thing bu
|
|
t one must increase the trend of aspiring the service of the Lord without any stop.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Prayers of King Kula\'e7ekhara 1950: 5
|
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No 5.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Wordings.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nastha dharmey na vasunichaye na eva Kamopabhogey yad bhakyam tad bhavatu bhagaban purva karmanurupam. Etad prartham mama bahumatam janmajanmantareypi Tat padambhor
|
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ahagata nischala bhaktirastu.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Synonyms.
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\par }\pard \trowd\trgaph19\trqr \cellx6726\cellx11294\pard\intbl
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\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nastha=Not even special attachment.\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 yad=Whatever \cell}
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|
\row \trowd\trgaph19\trqr \cellx6726\cellx11294\pard\intbl
|
|
\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub Dharmey=In the matter of religiousity \cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Bhakyam=Inevitable,\cell}
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|
\row \trowd\trgaph19\trqr \cellx6726\cellx11294\pard\intbl
|
|
\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Na=Neither
|
|
\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Tad=That \cell}
|
|
\row \trowd\trgaph19\trqr \cellx6726\cellx11294\pard\intbl
|
|
\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vasunichaye=In the matter of accumulating wealth. \cell\ql\sl0\slmult1\sb86
|
|
\sa160\li0\ri0\fi0 Bhavata=Let it be happened \cell}
|
|
\row \trowd\trgaph19\trqr \cellx6726\cellx11294\pard\intbl
|
|
\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Na=Neither \cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Bhagaban=Oh my Lord. \cell}
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|
\row \trowd\trgaph19\trqr \cellx6726\cellx11294\pard\intbl
|
|
\ql
|
|
\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub eva=even \cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Parva=Previous \cell}
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|
\row \trowd\trgaph19\trqr \cellx6726\cellx11294\pard\intbl
|
|
\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kamopabhogey=In the matter of sense enjoyment.\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Karma=Deeds, \cell}
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|
\row \trowd\trgaph19\trqr \cellx6726\cellx11294\pard\intbl
|
|
\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub \cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Anurupam=In accordance with \cell}
|
|
\row \pard
|
|
\qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Page 34
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|
\par }\pard \trowd\trgaph0\trqr \cellx4836\cellx9602\pard\intbl
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|
\qj\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Etad=This much \cell\qj\sl240\slmult1\sb0
|
|
\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anurupam=In accordance with \cell}
|
|
\row \trowd\trgaph0\trqr \cellx4836\cellx9602\pard\intbl
|
|
\qj\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prarthyam=Behoves to ask\cell\qj
|
|
\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tat=your \cell}
|
|
\row \trowd\trgaph0\trqr \cellx4836\cellx9602\pard\intbl
|
|
\qj\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mama=on my part \cell\qj\sl240
|
|
\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Padambhoruha=Lotus feet\cell}
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|
\row \trowd\trgaph0\trqr \cellx4836\cellx9602\pard\intbl
|
|
\qj\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bahumatam=The most desira
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ble \cell\qj\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yuga=Pairs \cell}
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\row \trowd\trgaph0\trqr \cellx4836\cellx9602\pard\intbl
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\qj\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Janma=Birth \cell
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|
\qj\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gata=Rested in \cell}
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|
\row \trowd\trgaph0\trqr \cellx4836\cellx9602\pard\intbl
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\qj\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jamantarey=After birth
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|
\cell\qj\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nischala=unflinching \cell}
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|
\row \trowd\trgaph0\trqr \cellx4836\cellx9602\pard\intbl
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|
\qj\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Api=even
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|
\cell\qj\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti=Devotional services \cell}
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|
\row \trowd\trgaph0\trqr \cellx4836\cellx9602\pard\intbl
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|
\qj\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \cell
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|
\qj\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Astu=May be there. \cell}
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\row \pard
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|
\s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Translation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Oh my Lord! I have no special attachment for religiousity neither in the matter of accumulating wealth and fortune. Nor I have any inclination for enjoying sense-gr
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|
atification. Let there be what it may come upon me as they are inevitable in accordance with the result of my past deeds. But this much is my most desirable prayer unto you that let there be an unflinching devotional service attitude unto the pairs of yo
|
|
ur lotus feet even after repeatation of births after births.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Purport.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Development of human consciousness attains perfection in the beginning of moral and ethical principals from gross materialistic life of eating, sleeping, fearing an
|
|
d sense-gratification. These ethical principles and moral conventions develop further into religious consciousness culminating into an imaginary presence of God without any practical realisation of truth. All these stages of God Consciousness is called r
|
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eligiousity of varied degrees which promises material prosperity of different grades. People in general who have developed this conception of religiousity, do perform sacrifices, gives in charity and under goes different types of austerity and penances,
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\'97with a view of future reward in material prosperity. Such religious men are called fruitive workers whose goal of life is to gain some thing in material reward which is utilised for different types of sense-gratification Material reward is a necessar
|
|
y condition for sense gratification and most people therefore try to be a so called religious
|
|
\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 35
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub men with a view to material name fame and gain. But actually the purpose of religiousity is different. Apart from the etemological meaning of the english lexicon r
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eligion\'97in sanskrit the synomynous word }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means the uniform quality of the living being w
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|
hich is called eternal servitorship or to render service to the Supreme Truth Krishna the Absolute Personality of Godhead. This transcendental qualification of eternal servitorship is misplaced in material conditions under different headings called by th
|
|
e names (1) Fruitive work (2) economic development (3) parapharnalia of sense-gratification and (4) negation of all material variegatedness by frustration, expressed in one word called salvation.
|
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Religiousity therefore does not culminate either in economic development or sense-gratification or salvation. The highest perfection of religiousity is to attain co
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mplete satisfaction }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of the spirit soul}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which is attained by devotional service to the Lord Who is
|
|
beyond the perception of the material senses. The eternal servitorship of the living being is related with the eternal Supreme Being and such service attitude is never hampered by any sort of material hindrances. Such transcendental service is above the
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|
plane of salvation and therefore it does not aim at any kind of material exchange in name, fame or gain. When one is engaged in such transcendental loving service of the Supreme Being\'97the servitor attains a stage of contrary status of detachment from
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material name fame and gain. Material name fame and gain are aspired after by men in ignorance because such materialist does not understand that material name fame and gain are shadows of a real thing. They are not the substance but they are only
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 36
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the perverted reflections. The pure devotee of Vasudeva is enlightened by the transcendental service attitude of the Lord and has therefore no attraction for such
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false things called by the name of religiousity, economic development sense-gratificatory parapharnalia or at last by the snare of salvation.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The purpose of performing real religion is to attain an attachment for hearing & chanting the messages of the Kingdom of God. Materialistic people are attached to t
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he country newspapers on account of their lack of spiritual consciousness. The aim of religiousity is therefore to develop this spiritual consciousness without which all labours in the performances of religious rites, are waste of energy only. Religiousi
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ty of scriptural direction, in all countries, does not aim at economic welfare, neither economic welfare aims at increasing the means of sense-gratification. Neither frustration of sense-gratification aims at salvation or liberation from the material con
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ditions.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub People are advised therefore not to indulge in sense-gratification of different grades by the fruits of their labour. They are advised to work just to maintain the
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body & soul to-gether with an aim to enquire of the aims & objects of life. The enquiry is for the Absolute Truth. The Absolute Truth is realised in three different phases called by the name of impersonal Brahman, localised Paramatma and the Supreme Pers
|
|
onality of Godhead. When this highest stage of spiritual realisation is attained before the presence of the Personality of Godhead, the automatic result is like the one prayed by the
|
|
\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 37
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub King Kulashekhara
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This stage of reluctance for false and temporary assets of material nature can be attained only by practice of devotional service of the Lord. Such devotional servi
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ces are not mental concoctions of depraved persons but are actually received in full congnisance and detachment from the source of the Vedic literatures. Devotional services, without any reference to the Vedic literatures such as the Srutis, Smritis: Pur
|
|
anas, Pancharatra and their rules & regulations,\'97are not bonafide activities but they create only a regular disturbance on the path of spiritual realisation. Such derogatory psuedo practice of devotional services are considered as null & void by self-
|
|
realised souls and are soon got rid of all such disturbing elements, only by sincere engagement in the service of the Lord. That makes one qualified gradually and it does not matter even it takes a score of repeatation of birth and death life after life.
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\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Prayers of King Kula\'e7ekhara 1950: 6
|
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No 6.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Wordings.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Divi Na bhuvi va mama astu vaso Narakey va narakantaba prakamam. Avadhurita Sharadaravindou charanou te maraney pi' chintayami.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Synonyms.
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\par }\pard \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Divi=In the plane of th
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e demigods \cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avadhurita=Defied by \cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Va=Eithe
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r \cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sharada=Of the season called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sharat}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .\cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhuvi=In the plane of the human beings \cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aravind=Lotus Flower.\cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Va=or \cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Charanou=Pairs of feet\cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mama=My \cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Te=Of yourself \cell}
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\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Astu=Become \cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Maraney=the time of death,\cell}
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|
\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaso=Residence. \cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
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\f0\fs28\cf0\nosupersub Api=Even \cell}
|
|
\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
|
|
\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narakey=In the plane of hell \cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub Chintayami=May I remember.\cell}
|
|
\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
|
|
\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Va=or \cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub \cell}
|
|
\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
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|
\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narakantaka=Oh the destroyer of Narakasura.\cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub \cell}
|
|
\row \trowd\trgaph0\trqr \cellx7086\cellx14174\pard\intbl
|
|
\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prakamam=As a matter of course. \cell\sl240\slmult1\sb0\sa0\fi0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
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\cf0\nosupersub \cell}
|
|
\row \pard
|
|
\s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub }{\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Translation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Oh my Lord the killer of Narakasura! Let there be my residence either in the plane of the demigods or in the plane of the human being or in that of the hell as a ma
|
|
tter of course. I pray for that I may remember even at the point of my death the pairs of your Lotus feet which have defied the Lotus grown in the season of Sharat.
|
|
\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 38
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Purport.
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|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A pure devotee of the Lord, as stated before, has not only not anything to do with mundane religiousity, economic development, sense-gratification and at last salva
|
|
tion etc\'97but also he has nothing to do even with the highest standard of material existence or even with the lowest. To him both the heaven or the hell are of equal value. He is not afraid of going to hell for the service of the Lord neither he is gla
|
|
d to live in the heaven without the service of the Lord. His supreme is fixed up at the lotus feet of the Lord which defies the most beautiful seasonal lotus flower of the mundane world. The defiance is due to the transcendental position of the Lords' Fo
|
|
rm, Name, Qualities, Pastimes etc. In the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sruti Mantras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the Lord is described to have no hand an
|
|
d no leg and yet He is competent to accept anything we may offer to Him with devotion. He is said to have no mundane eyes but He can yet see everywhere and anywhere without any hindrance. In the Brahma Samhita He is described to have omnipotency of each
|
|
& every sense. The mundane eye can see only but it cannot hear. His eyes however can see, hear, eat, generate etc. In the Sruti Mantras as well as in the Bhagwat Geeta it is said that He simply throws His glance over the material nature and She is impreg
|
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nated with the seeds of living being. There is no need for Him for any other kind of intercourse for begetting the living beings in the womb of mother nature and yet He is able to become the father of all living beings. Therefore His Fatherhood or His So
|
|
nhood or His any other relation with His different types of devotees are not at all material. Every material relation with Him is defied. He is all Spirit and the living being in his pure spiritual state only can have all sorts of relations with Him. Phi
|
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losophers with poor fund of knowledge cannot understand this all spiritual relation with the Lord and thus they simply think in terms of material negation. They have no positive conception of the all spiritual Being and as such naturally they are imperso
|
|
nalists. But a pure devotee like King Kulashekhara has complete knowledge of the full spiritual being. He does not say that everything material is false but he Has nothing to do with anything material beginning from the heaven down to the hell. He has fu
|
|
ll
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|
\par }\pard \s1084 \qr\sl240\slmult1\sb0\sa0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Page 39
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub knowledge of the statement of Bhagwat Geeta that even up to the status of the Brahmaloka the highest plane in the universal there is no spiritual bliss which is han
|
|
kered after by the living being. Simultaneously the devotee has full knowledge of spiritual life. His spiritual knowledge is not only a defiance of the material existence but also it is a positive reality of eternal existence.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At the present moment material scientists are busy in finding out means for exploring the universal space and establish new colonies for the human being. They shou
|
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ld know it well that there are innumerable planets and globes with different varieties of living conditions. The highest plane is called the Brahmaloka where living beings like Brahma who lives for 100 years of his age which is calculated in ratio of 432
|
|
0000000 of our years as twelve hours of a day. Without any mechanical means, the spirit soul, simply by his strong desire and necessary activities as mentioned in the Vedic literatures, can approach the planes of the Gods or that of hellish Kingdom by su
|
|
ch actions voluntarily or unintentionally. The laws of nature work there and every action of a human being is recorded in the subtle metres of material nature. A human being is promoted or degraded in different species of life in the different planes acc
|
|
ording to his actions of present life. He is promoted to the higher planes up to Brahmaloka if he is in the mode of goodness. He is stationed in the middle planes and satelites, if he is in the mode of passion and he is degraded in the lower regions of t
|
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he hellish planes if he is in the mode of darkness. The modern endevour of approaching the plane of the moon may or maynot be successful by the scientist but as a matter of course in the order of material modes as above mentioned, the human being is dest
|
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ined to be promoted or degraded forced by the laws of Nature. King Kulashekhara as a king
|
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\par }\pard \s4 \qr\sb540 {\v\f0\fs20\cf7 Shaktipujah [Handwritten]
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub "Shaktipujah"
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Poetry and prose in Bengali composed by Shri Baidya Nath Sircar the famous Ayurvedic physician of Delhi populary known as Vaidji of Pahan Dhiraj. We are glad to go
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through the pages of the little emotional booklet of Shri Sircar in which we can have a peep into his heart which is full of devotion towards Mother Shakti or the material energy of the Supreme Lord. The Supreme Lord is recognised by the author as Shri K
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rishna and has tried to explain the non-differential aspect of the Potent and the Potency. Mother material energy of Godhead known as Durga, Kali, Chandi Bhadrakali, Tungabhadra etc. are different features of the same external energy of Godhead, describe
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d as Daivi Maya in the Bhagwat Geeta.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In Bengal, specially, there are two classes of devotees of which one is called the Vaishnavas and the other is called the Shaktas. There are many Shakta devotees he
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aded by Shri Ram Prasad Sen, Gadadhar Chatterjee (later one Ramkrishna Paramhamsa) etc, and they are considered as good as the Vaishnava devotees like Jayadeva, Chandidas, Vidyapati etc. This opinion is maintained by the impersonalists of the Shankara sc
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hool who advocate that the Absolute Truth is ultimately an impersonal glowing effulgence and according to the devotional attitude of the particular devotee the Absolute Truth accepts a Form which may be either in the form of Shakti, Surya, Ganapati, Shiv
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a or Vishnu. This process of workship is called Panchopasana and the whole idea is merged into one, never mind whatsoever the form is worshipped in the initial stage! Shri Sircar is somewhat influenced by this school of Panchopasana but at heart he appea
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rs to be a different student from the Panchopasana school.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub From his writtings it appears that he is on the progressive path of pure devotional cult which is distinct from the Vaishnavism of the Panchopasana school. To be mo
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re clear Panchopasana is a mode of devotion of the Sha(n)karites whereas pure Vaishnavism is the cult of the four Vaishnava schools headed by Shri Ramanuja Madhya, Vishnuswami and Nimbarka. Pure devotional activities are different from the devotional act
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ivities of the Shankara school.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The last pages of Sri Sircars' book (page 38-39) gives a vivid picture of the heart of the author and we cannot restrain ourselves without rendering it into English
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for presenting it to our readers. He says as follows:-
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "There is definitely a decline in the form of religiousity. The Personality of Godhead cannot remain silent. The eternal servant of God in a state of forgetfulness
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does not any more try to go Back to Godhead. And for this the merciful Lord in a compassionate mood has causelessly descended to reclaim the fallen souls. Out of His causeless mercy He is calling back all of us towards our eternal home. He (the Lord) say
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s that nobody has any more to enter in to the hills or forest for meditation or to perform austere penances. Here is for you the word of deliverance; you can simply ask for it from Me and it is yours. Just remember your eternal Lord. And He has sent His
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representatives also for this deliverance of the fallen souls. All such representatives are fully empowered by the Lord. And because they have descended with deligated power-they are called Avatar (or the servants with deligated powers)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is the order of the Lord that everyone of us, inspired by that order, must move from door to door of the eternal servants, who are in slumber of forgetfulness fo
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r awakening them. And the awakening process is to chant the message of the Lord or the message of liberation. For this purpose only, has come down Nadia's Nimai" etc.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Within this small passage, the whole mission of the paper "Back to Godhead" is inculcated as if some body has forced Shri Sircar's pen to write down the manifesto o
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f "Back to Godhead." The message of Nadia's Nimai, Who was later on known as Lord Chaitanya, is potentially expressed by Shri Sircar. The Lord (Shri Chaitanya Mahaprabhu) said that every one born in India must perfectify his life by His instruction and t
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hen distribute the same message to the whole world for bringing in real peace and prosperity.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The people of the world are almost cent percent forgetful of their eternal relation with the Personality of Godhead. They have forgotten their constitutional positi
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on as eternal servant of God and by such forget fulness everyone is trying to become a tiny God by himself! By doing so the illusioned soul is putting himself more and more under the strigent trident of His (God's) external potency Mahamaya Who is equall
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y strong like God, to put down the rebellious audacity of the Ashuras headed by Mahishasura. The descendants of Mahisasura Ravana etc. have increased in a numberless quantity but the mother Chandika has insurmountable weapons to punish this rebellious at
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titude of the false gods. The false gods who wants to enjoy Sita or Laxmi of Narayana are sure to be vanquished by the material energy of God. Presently the atomic weapons are created for such Ashuras. And Persons who are intelligent enough, must take sh
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elter of the lotus feet of Shre Krishna so that one can get rid of the powerful weapons of Durga the superintending goddess of the material world. She cannot be hoodwinked by clever manoeuvres
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Do not try therefore to enjoy the material world and be punished by Her (Mahamaya). On the contrary try to serve the Lord by all energy (Shakti) that you have becau
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se it is all God's property that you falsely claim to be yours. This is called surrender unto the Personality of Godhead. And whoever so surrenders, becomes liberated from the rules of Mahamaya-as it is confirmed in the Bhagwat Gita }{\cs3774\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 7.14}{\cs3774\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Daivi hyesa gunamai mama maya duratya
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mameiba ye prapadyante mayam etam taranti te
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A surrendered (?) theif is sure to get relief from police action. Similarly
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The laws of the material energy is insurmountably hard and stringent and no body can surpass them by the tiny efforts. The only way out is to surrender unto Me (Sh
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ri Krishna the Personality of Godhead) and thus get rid of the trident rod (Trisula) of Mahamaya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The conclusion is that effective Shakti-Pujah is resulted in the attainment of transcendental loving service of the Personality of Godhead. That is the highest stag
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e of Mukti or liberation. Except this everything is bondage. Om Tat Sat.
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\par }\pard \s4 \qr\sb540 {\v\f0\fs20\cf7 Conception of G\'e9t\'e4-nagar\'e9... on the Principles of Gandhi
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub CONCEPTION OF GEETA NAGARI\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub ON THE PRINCIPLES OF GANDHI
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\par }\pard \ql\sl0\slmult1\sb446\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. The Personality of Godhead Shri Krishna appears Himself in this mortal world by dint of His internal potency in order t
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o be visible to the conditioned souls specially to the human being, although in essence He is eternally unchangeable Supreme Truth and Absolute Lord of the visible and invisible worlds. The Vedas are known to be transcendental, because they were impregna
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ted in the heart of Brahma by Shri Krishna after creation of the material cosmos and as such Vedic literatures or knowledge have descended in a transcendental process of aural reception from Shri Brahma to Narada, from Narada to Vyasa, from Vyasa to Shri
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Sukadeva Goswami and from Shri Sukadeva Goswami to other disciples in succession. The Vedic literatures are known as }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sruti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub because they have come down by the process of submissive aural reception by the bona fide desciplic succession. But the original teacher of such knowledge is no other than Shri Krishna Himself.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shrimad Bhagwat Geeta}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the transcendental knowledge thereof has also descended in the above process of aural reception from Vaivaswata Manu but when the chain of desciplic succession was broken at the beginning of th
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e }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kali yuga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by the influence of the external energy of the Personality of Godhead (Maya), it was
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again reincarnated by the Supreme Authority of Shri Krishna Himself at the Battlefield of Kuruksetra in the presence of the most beloved friend and devotees of Shri Arjuna. The Lord summarized the full text of the Vedas and Upanishads in the techniques o
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f the Bhagwat Geeta in order to give facility to the people of the present age, who are mostly affected by the influence of the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub age of quarrel (Kali yuga) and disagreement}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3. The summum bonum teachings of the Bhagwat Geeta is that RELIGION means the art and science of learning the transcendental
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process of surrendering unto the Lotus Feet of the Absolute Personality of Godhead, Shri Krishna. The purity of such religious knowledge becomes polluted when conditioned souls become too much influenced by the external material energy of the Lord and th
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us they forget the eternal relation with Him (Shri Krishna). The result is that such forgotten souls become too much adicted to the material process of sense gratification which is the lowest form of crude human civilisation. When such irreligious life o
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f the people in general flourished, the world at large suffers terribly in all directions in the way of challenging the very existence of God.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4. The Personality of Godhead and His transcendental utterances as sounded in the Bhagwat Geeta are identical. }{\b0\i0\ul
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shrimad Bhagwat Geeta is therefore eternally the Personality of Godhead Himself}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub with full potency of His Lor
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dship. The sanctity is maintained by keeping intact the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Parampara system}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub i.e. when the message is
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received just in the way as it was done by Shri Arjuna the first listener of the Bhagwat Geeta. If we strictly follow the foot prints of Shri Arjuna we can also undoubtedly become equally enlightened as Shri Arjuna was by the presence of the Lord Himsel
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f. The Lord is omnipresent and He reserves the right of not being exposed to the non-devotee class of men who do not follow the principles of Shri Arjuna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When the law-abiding devotees of the Lord become embarassed by the unlawful activities of the Ashuras i.e. those who are averse to acknowledge the Supreme Authority
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of the Lord, at that critical moment either the Personality of Godhead or His counterpart form of Sound Transcendental appears in the mortal world in order to save the people who are faithful and annihilate the unbelievers. As such Bhagwat Geeta descend
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ed directly from the utterances of the Personality of Godhead in order to save the faithful and annihilate the unbelievers at the juncture of the Lord's disappearance just after the battlefield activities at Kuruksetra. The Battle of Kuruksetra was fough
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t between the two rival political parties namely the Kurus and the Pandavas.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At the present moment the same fight between two rival political parties without any guidance of the transcendental direction of the Personality of Godhead, is merr
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ily going on, at the expense of the innocent poor people of the world and therefore Shri Krishna has descended again
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 2.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Shape of Geeta Nagari}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub with the same purposes of saving the faithful and annihilating the unbelievers as He did in the Battlefield of Kuruksetra.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5. THE GEETA-NAGARI WILL BE THEREFORE THE MAIN PREACHING CENTER of the SUPREME AUTHORITY of Shri Krishna the Personality of Godhead. It shall be proclaimed from tha
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t place that Shri Krishna, the Supreme Personality of Godhead, is the Absolute Enjoyer of all benefits derived from all kinds of works, sacrifice, cultivation of knowledge, that He is the Absolute Proprietor of all the material and spiritual worlds, that
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He is unalloyed friend and philosopher of all living entities namely the gods or the rulers, the general people, the beast and the birds, the reptiles, plants and trees and all other animals residing in every nook and corner of the great universes. When
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such knowledge will be fostered from the vantage of the Geeta Nagari, at that time only real peace and prosperity will usher in the world so anxiously awaited by the people of the world. Unfortunately the present trend of civilization is conducted just
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on the opposite direction of the above standard view. The human being has declared himself to be the Lord or the Supreme enjoyer of everything and he poses himself as the proprietor of the world. He has declared himself as the friend and philosopher of t
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he people in general enamoured by material power and wealth, which is bringing in ruination for himself and his followers also. Every human being is imagining himself as I God (?) and foolishly trying to guide the activities of his so-called followers wi
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thout knowing the art and science of such leadership business. Such leadership for the actual benefit of the people in general can effectively be conducted when the leaders themselves will know the art and science of surrendering unto the lotus feet of t
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he Shri Krishna and will be able to convince their followers that God alone has the absolute prerogative in the abovementioned three functions.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub On the other hand the native of India only has the prerogative to understand this position of Godhead from the pages of the Bhagwat Geeta and he is alone able to pr
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each this truth throughout the whole world. It is therefore desired that the authorities who shall guide the activities of the Geeta Nagari may make such organised effort as will help this MISSION of THE GEETA NAGARI on a permanent basis.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The pangs of the demoralized type of civilization designated by the demoniac principled diplomats, are being keenly felt by the people in general and to save them f
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rom the untold miseries of life, is to take shelter of the transcendental message of the Bhagwat Geeta.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A vivid picture of the demoniac principled leaders is given in the text of the Bhagwat Geeta in the Sixteenth Chapter as follows:-
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We can know the real heart of an Ashura in the statement of the Bhagwat Geeta. At the present moment practically every man is infected with a false sense of prestig
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e, pride, anger, vanity, cruelty and similar other qualities born of poor fund of knowledge. There are always two classes of men of which one is known as the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devas}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the gods and the other is known as the Ashuras or the demons. The Ashuras unable to realise what should be done and what should not be done in the human form of life. Those who are ge
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nerally endowed with godly qualities do perform charities, possess the power of controlling the sense organs, perform sacrifices, practice penance, non-violence, love, truth, learn tolerance, remains peaceful, refrain from speaking ill of others, become
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kindly in behaviour with others, eradicate lust and hankerings, practice patience and purity of habits. These are some of the many godly qualities of men equal with God. But unfortunately these godly qualities are rarely experienced in the character of t
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he present generation and in most cases the qualities of the demons are vividly demonstrated because the demoniac men are unclean in habits. Such unclean men do not believe in the existence of God and they think without any reason that desire or necessit
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y of life is the ultimate cause of all creations without knowing that disposal is more important cause than desire. The demoniac observation is always defective both in fact and practice.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub People addicted to demoniac principles, devoid of transcendental knowledge, imperfectly educated and inventors of violent works leading to miseries and destruction
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of the world have greatly developed in this age.
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 3.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Although these people indirectly realize that their mode of activities had already diminished the duration of life of the people in general, yet they consider the a
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dvancement of material knowledge as progress of life, dictated by a strong sense of vanity under the cover of unclean habits. The effects of this pernicious type of material civilization is that people have already forgotten the question of life after de
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ath, and thus they have taken to an irresponsible way of life leading to untold miseries and distress of material existence. The demoniac way of thinking has covered their unsatiated desire for work and sense enjoyment till the end of material existence.
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These people are embarassed with thousands and one desires enlarging the circle of exploiting habits in greater and greater circumference. They have now become mad so to say for such enlarged activities of material civilisation. Such people think unrest
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rictedly and at all times like this "I have accumulated so much wealth just now and in the next I am going to accumulate more wealth. I am god(?) and nobody is equal to my position.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I have killed this enemy, and I am arranging to kill the other one. I am god and I am the enjoyer of everything. I am happy and I am perfect. I do not think any bo
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dy else richer than me. I can perform all kinds of sacrifices and by doing so I can purchase all virtues." The Ashuras therefore exhibit a feat of their unalloyed foolishness by such contemplation as above mentioned.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saintly politicians of the modern age like Mahatma Gandhi and others inspired by the teachings of the Bhagwat Geeta, although imperfectly, have tried to lead such p
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oliticians of demoniac principle, as they may be influenced by the teachings of Bhagwat Geeta. Mahatma Gandhi's movement in the political field such as non-violence, peaceful non-cooperation, truthfulness, sacrifice, etc., are some of the brilliant examp
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les for subduing the demoniac tendency of the people in general. Such examples in the life of Mahatma Gandhi made him well-recognized all over the world inspite of their being temporary measures and it may safely be concluded that Mahatma Gandhi's succes
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s in such movements was solely and wholely dependant on the inspiration of the Bhagwat Geeta, leaving aside his all other activities in the political field, the following four principles which he adopted sincerely in his mature old age, are in essence de
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rived from the teachings of Bhagwat Geeta for practical application in the matter of social and spiritual upliftment of the present order of things. They are as follows:-
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A. Leaders and politicians may take lessons from the life of Mahatma Gandhi, who was undoubtedly a great and busy politician,
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in respect of his daily evening prayer meeting and regular recitation of the text of Bhagwat Geeta. He followed this principle of life most faithfully even up to the last moment of his lamented life. People in general and the leaders in particular may f
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ollow the foot prints of Mahatma Gandhi if they at all do want to do some good to their followers. Such regular habit of reciting the reading of the Bhagwat Geeta makes one able to get rid of the demoniac way of life and gradually rising up to the plane
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of pure devotional life of the gods. When such devotional life is enriched by recitation of the Bhagwat Geeta, all the good qualities of gods automatically overcome the reciter without any extraneous effort on his part. And a person however qualified he
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may be in the mundane sense of the term, if he is devoid of the principles of devotional life as abovementioned, he shall surely hover in the mental plane of uncertainty and as such will always fail to enter into the nouminon existence of life. Those who
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have developed such nouminon existence of life generally known as spiritual life, are called Mahatmas in the language of the Bhagwat Geeta. The definition of real mahatmas is given in the book.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B. The temple entry movement of Mahatma Gandhi is another attempt to deliver people in general from spiritual degradation and
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by such movement the mass of people can be saved from gliding down to the lowest status of demoniac life. Even when he was at Noakhali (Pakistan) during the dark hours of the partition days, he never hesitated to reinstall the deities of Radha and Krish
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na there and by such examples he had done immense good for the people in general. Leaders and politicians may take lessons from this particular incidence of his life. It may be said in this connection that there are thousands and thousands of Visnu templ
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es all over India. And these temples were originally meant for enlightening
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 4.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the mass of people in spiritual values so that they can live in peace and harmony with higher aim of life. At the present mom
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ent in most cases\'97these centres of spiritual educational have been rendered into rendezvous of demoniac dance for want of the culture of Bhagwat Geeta. They have become on the contrary so many plague spots for preaching atheism and advancement of demo
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niac principles for want of regular propagation of spiritual education under able leadership. The mission of Geeta Nagari must have its aim amongst others to rectify the anomalies that have entered in to the life of these centres of spiritual education a
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nd regenerate them to the sense of spiritual education through the exemplary life of devotees that may be created from the practical life of the members of the Geeta Nagari. The Bhagwat Geeta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\cb1\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 9.25}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub encourages us in such spiritual culture as follows:-
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub JANTI DEVA-BRATA DEVAN PITRIN JANTI PITRIBRATAH
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BHUTEYA JANTI BHUTANI JANTI MADYAJINO API MAM,
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub C. Mahatma Gandhi started the Harijan movement in order to raise the status of the fallen people either by social injustice o
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r otherwise. But such pious movement may not be restricted only amongst the Bhangis and Chamars who are proclaimed as such for their unclean habits or in some cases by social injustice. But such movement may be extended amongst those also who are passing
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in the society as Brahmins and Kshatriyas etc., but in practice their mentality is more degraded than the lowest of the Bhangis and Chamars. HARIJAN MEANS THE ASSOCIATE OF GOD HIMSELF. Chamars and Bhangis or for the matter of that, people who are of the
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mentality of the chamars and Bhangis both in habit and dealings,\'97can never be promoted to the position of Harijans, unless and until such persons are helped to go up to the place of the Harijans by the approved method of rules made by actual Harijans
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, such as Arjun, Prahlad, Dhruva, Yamaraj, Bhisma, Janaka, Narada, etc. There is no bar for any one to rise up to the position of Harijan and this is confirmed in the Bhagwat Geeta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1
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\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 9.32}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub MAM HI PARTHA VYAPASHRITYA JE API SYU PAPAYONAYA
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub STHIYO VAISHYA TATHA SUDRAS TE API JANTI PARAM GATI
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mahatma Gandhi did not approve of the system of birthright castes as is prevailing in India and there is ample support for this movement of casteless society in the
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Bhagwat Geeta in its own way. Casteless society does not mean that there will be no section or sub-section of social division. Without such division of social order no living society can be conceived but there may not be any such section or subsection s
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imply for the matter of birth right accidence. A Brahmins son has the right to become a Brahmin provided he has the rightful qualifications of a Brahmin otherwise he cannot be placed in the exhalted position of a Brahmin. That is the verdict of all revea
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led scriptures.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub D. There are three modes of nature working all over the universe and they are called the mode of goodness, the mode of passion, and the mode of ignorance. Every man
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or every animal is under the influence of either of the above modes of nature. As such, it is wrong to calculate that the modes of nature is working only within the boundaries of partitioned India(?). On the contrary the fact is that nature is working a
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ll over the universe and therefore in other parts of the world also. In the human society undoubtedly there are men of different modes of nature as above mentioned. Persons who are under the influence of the modes of goodness, may be classified as Brahmi
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ns, similarly those who are under the influence of the modes of passion may be called as the Kshatiryas and so on as they are described in the approved Shastras. The modes of ignorance as it goes down by degrees it produces men of such lower and lower qu
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alities and they are designated as Yavanas, Mlecchas, Kiratas, Huns, Andhras, Pulindas, Pulkasas, Aviras, Sumbhas, Khasadayas etc and there are four lakhs of men of different qualities all over the universe influenced by the above mentioned modes of natu
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re. From the Geeta Nagari this universal truth must be propagated systematically, so that REAL HUMAN SOCIETY may be established for the benefit of all, dividing the categories of men according to natural modes of nature. Such social order on the basis of
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the Bhagwat Geeta all over the world may be called the institution of natural caste system or the casteless society. In that institution of natural caste system
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 5.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub all divisions of men will be engaged in one transcendental business of spiritual community with equal status of life and with
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equal importance of co-operative value as much as the different parts of the one whole body have different functions only but qualitatively they are one and the same. In that institution of spiritual social order every one will have equal right to promo
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te himself to the higher status of life without any malicious competition and as such education and culture will be open door for all concerned as much as the varsity of all state is open for all with equal status of educational right. Casteless society
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will, of course, never allow to place on the same category of a high-court judge and the labourer unless such society will have gone in to madness of culture. On the contrary by establishment of such casteless society as it is stated in the Bhagwat Geeta
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no body will be grudging if any one is recognized as the qualified Brahmin on the value of merit only and not on the basis of birthright claim. Such casteless society is reasonable and acceptable by one and all in the world.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub E. On the basis of the abovementioned four principles of Gandhi and approved by the tenets of the Bhagwat Geeta, the Geeta Na
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gari will properly utilise the huge resources of Mahatma Gandhi memorial fund, in the manner as will satisfy both Gandhi and the public. Gandhi's memory can be well preserved by his exemplary activities and not by simply constructions of huge buildings o
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r deadstone statues as we see the general tendency. Mahatma Gandhi was saintly reformer and his memorial fund may be utilized for the purpose of converting degraded persons into saintly order. Mahatma Gandhi strictly followed the four primary principles
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necessary for the public leader, Brahmin King and the transcendentalist and they are as follows:-
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\par }\pard \chftn{\*\footnote\chftn {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf11\cb1\nosupersub See article on standard morality. [Published in BTG Vol III Part XIV November 20, 1958]}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf11\cb1\nosupersub *}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. Not to associate illegitimately with women.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2. Refrain from animal slaughter.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3. Refrain from intoxication including drinking of tea and smoking of Bidi.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4. To act not on speculative and gambling enterprises.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Unfortunately many of the so-called followers of Mahatma Gandhi are positively adicted to all the abovementioned four principles of immoral habits and still they ar
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e passing as the disciples of Mahatma Gandhi. In the Bhagwat Geeta it is clearly mentioned that exemplary acts by the leaders are followed by the common man. If the leaders are themselves fallen in the matter of standard morality how one can expect the c
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ommon man to be virtuous and moral? It will therefore be the duty of the Geeta Nagari to produce leaders of exemplary character to guide the people in general both in this as well as the next life for actual peace and prosperity.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -------------------------------------
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (the following text looks like a different version, perhaps earlier than the above)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (indistinct) by such movement the mass of people can be saved from gliding down to the lowest status of demoniac life. Even w
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hen he was at Noakhali during the dark hours of the partition days, he never hesitated to reinstal the deities of Sree Sree Radha Govinda Sreemurties there and by such examples he had done emmense good for the people in general. Leaders and politicians m
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ay take lessons from this particular incidence of his life. It may be said in this connection that there are thousands and thousands of Vishnu temples or other temples all over India. And these temples were originally the centres of spiritual enlightenme
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nt which help subduing the demoniac way of life of the people in general and thereby they would live in peace and prosperity. At the present moment in most cases those spiritual educational centres have been rendered into rendezvous of demoniac dance for
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want of culture of Bhagwat Geeta. They have become on the contrary so many places for preaching atheism and advancement of demoniac principles for want of proper and regular spiritual propaganda under able leadership. The mission of Geeta Nagari must ha
|
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ve its aim amongst others to rectify the anomalies that have entered in to the life of these centres of spiritual education and regenerate them to the sense of spiritual life through the exemplary life of devotees that may be created from the practical l
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ife of Sree Geeta Nagari. The Bhagwat Geeta encourages us in such spiritual cultural life as follows:-
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3. Mahatma Gandhi started the Harijan movement in order to raise the status of the fallen people either by social injustice o
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r otherwise. But such movement may not be restricted only amongst the Bhangis and Chamars who are proclaimed as such by social injustice but such movement may be extended amongst those also who are passing in the society as Brahmins and Kshatriyas but in
|
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practice their mentality is more degraded than the lowest of the Bhangis and Chamars. Harijan means the associate of God himself. Chamars and Bhangis or for the matter of that people of the mentality of the Chamars and Bhangis can never be promoted to t
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he position of Harijans unless and until such persons are helped to go up to the place of the Harijan by methods approved by the Harijans, (indistinct) such Arjuna, Prahlad, Dhrubamoharaj, Yamaraj, Bhisma, Janaka, Narada Vysa, etc. There (indistinct) no
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bar for any one to rise up to the position of Harijana as it is stated in (indistinct) Bhagwat Geeta in the following lines.\'97
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I have killed this enemy and I am arranging to kill the other one. I am god and I am the enjoyer of everything, I am happy and I am perfect. I do not think any body
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else richer than me. I can perform all sorts of sacrifices and by doing so I can purchase all virtues." The Ashuras therefore exhibit a feat of their unalloyed foolishness by such contemplations as above mentioned.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saintly politicians of the modern age like Mahatma Gandhi and others, inspired by the teachings of Bhagwat Geeta, although imperfectly, have tried to lead such demo
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niac politicians of demoniac principles as they may be influenced by the teachings of Bhagwat Geeta. Mahatma Gandhi's movement in the political field such as non-violence, peaceful non-cooperation, truthfulness, sacrifice etc are some brilliant examples
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for subduing the demoniac tendency of the people in general. Such example in the life of Mahatma Gandhi made him well recognized all over the world, inspite of their being temporary measures and it may be safely concluded that Mahatma Gandhi's success in
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such movements was solely and wholely dependant on the inspiration of Bhagwat Geeta. Leaving aside his all other activities in the political field, the four following principles which he adopted sincerely in his mature old age, are in essence derived fr
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om the teaching of Bhagwat Geeta for practical application for social and spiritual upliftment in the present order of things. They are as follows:-
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. Leaders and politicians may take lessons from the life of Mahatma Gandhi, who was undoubtedly a great and busy politician in respect of his daily evening prayer
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meeting and regular recitation of Bhagwat Geeta. He followed this principle of life most faithfully, even up to the last moment of his lamented life. People in general and the leaders in particular may follow this foot prints of Mahatma Gandhi if they at
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all want to do some good to their followers. Such regular habit of reciting the readings of Bhagwat Geeta makes one able to get rid of the demoniac way of life and gradually rise up to the plane of pure devotional life of the gods. When such devotional
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life is enriched by recitation of the readings of Bhagwat Geeta, all the good qualities of the saints and gods automatically overcome the reciter without any extraneous effort on his part. And a person however qualified he may be in the mundane sense of
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the term, if he is devoid of the principles of devotional life as abovementioned, shall surely hover in the mental plane of uncertainty and, as such will always fail to enter into the nouminon existence of life. Those who have developed such nouminon exi
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stence of life generally known as spiritual life are called Mahatmas in the language of Bhagwat Geeta. The definition of real Mahatmas is given below from the reading of Bhagwat Geeta.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub IX 13-14
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 7.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4. Mahatma Gandhi did not approve of the present system of caste system as is prevailing in India and there is ample support of this movement of casteless society (
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in) the Bhagwat Geeta in its own way. Casteless society does not mean that there will (be) no section or subsection of social division because without that, no society can (exist) but there may not be any caste simply for the sake of birthright accidence
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. Bhagwat (Geeta) approves of the caste system in terms of mundane quality acquired but not in terms of accidence of birth. It is said there as follows:-
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are three modes of Nature working all over the world and they are called the mode of goodness, the mode of passion, and the mode of ignorance. And every man o
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r every animal is under the influence of either of the above mentioned modes of Nature. As such it is mistake to calculate and the modes of Nature is working within the boundaries of India only but it is quite reasonable that such natural laws are workin
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g in other parts of the world too. There in the human society there are undoubtedly men of such different qualities namely men under the influence of the mode of goodness called the qualified Brahmins, those who are under the mode of passion called the K
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shatriyas, those under the influence of passion cum ignorance are called the Vaisyas and last of all the men under the influence of the mode of ignorance are called the Sudras. The mode of ignorance as it goes down by degrees it produces men of such qual
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ities as are called Javanam Mlecchas, Kirats, Hun, Andhras, Pulindas, Pukksas, Aviras, Sumbhas, Khasadyas etc and there are four lakh kinds of men all over the universe. From Geeta Nagari, this universal Truth must be propagated systematically so that re
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al human society may be restablished for the benefit of all dividing men according natural mode by such approved processes as are called practical psychology or anything else. Such social order all over the world will be know as the Institution of qualit
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y caste system and every human being will have the right to qualify himself by education and culture to enter into the higher status of life in the same manner as the varsity of different (line indistinct\'85\'85\'85\'85)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 8.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (indistinct) course to place on same category a High court judge and a labourer of the mill unless such society has gone into
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madness. On the contrary by establishment of such casteless society as it is said in the Bhagwat Geeta, no body will be grudging if any one is recognised as qualified Brahmin on his merit only as one is recognised a graduate by his merit only. Such cast
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eless society is reasonable and acceptable.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Geeta Nagari may properly utilise the huge fund collected to commemorate Mahatma Gandhi in the manner as abovementioned in four principle heads because Gandhi's
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memory can only be preserved by his exemplary activities and not by simply erecting some big buildings or statues as we see the general tendency is. The Bhagwat Geeta asks every big man to perfect his life with the teachings of Bhagwat Geeta and then se
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t himself as an example for the benefit of the people in general. It is said there
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is foolish to follow the proverbial principle of putting a cart before a horse or putting old wine into a new bottle. It shall be the duty of Geeta Nagari to agi
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tate against the Gandhi Memorial Fund being utilised otherwise than in the manner befitting the teachings of Bhagwat Geeta, approved by Mahatma Gandhi.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mahatma Gandhi fought with the adamant British Imperialism by his indegenous method with touch of spiritual strength and after obtaining our independence by such me
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thod if we simply imitate the mode of western civilization certainly it will be difficult for us to preserve such independence by some foolish plans made in London. If we want to preserve our independence at all we must give up the London made ideas so s
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crupulously adhered by our political leaders. If we eat fire we must be rendt to pass cinders. The mode of western civilisation is sure to produce such social upheaval as Bolshevism or Communism and if India wants to set an example social peace and prosp
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erity she must be ready to accept the philosophy of the Bhagwat Geeta. The specialty of Mahatma Gandhi's movement was that beginning from Charkha up to the end of his life singing Ramdhun by chanting Raghupati Raghava Raja Rama all were indigenous method
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s and none of them were borrowed from the western philosophers. Even if when he had attended the Round Table Conference in London he was present there in his indigenous dress without monkeying the Europeans as others do and for this behaviour of his he w
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as never disrespected but on the contrary he was welcomed there as an independent king would have been. As such if we open some big hospitals to accommodate the diseased persons in greater number and thereby encourage the process of infecting diseases or
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erect some marble statues as the place of sitting for the crows to leave their stools, then certainly we shall be doing disservice to Mahatma Gandhi who was cent per cent Indian in thought and action.
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Page 9.)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mahatma Gandhi wanted to cure the disease of the heart. He always pleaded for change of heart for the Ashuras and that is the root disease that is sought to be cure
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d by the method of Bhagwat Geeta. Such disease is caused by the process of forgetfulness of our eternal relation with the Personality of Godhead Sree Krishna. And the seed of such disease germinate in different stages within the heart called the potentia
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l state, undeveloped state and developed state or in other words in the subconscious state, conscious state and then in manifested state. The Indians must set examples to open hospitals to cure diseases of the heart in different stages and the mode of tr
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eatment shall be conducted in the Geeta Nagari according to the plan of Bhagwat Geeta. Unless one has purified one's heart no amount of antiseptic methods can save him from destruction. One must be purified both externally and internally. Externally mean
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s physiologically and internally means psychologically. Physiological treatment will never help is to remain free from all diseases because all diseases sprouts at the beginning psychologically. It is said in the Bhagwat Geeta as follows:-
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Earth, water, fire, air and the sky are the five principle elements of the physical world and the mind, intelligence and false ego are the finer elements of the psy
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chological world. Therefore all sciences and arts including the science of morality, religion or theology all belong to the External Energy of the Personality of Godhead. We should not therefore make an end of philosophical search here only but we must h
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ave to enter into the realm of Internal Energy of the Personality of Godhead the particles of which are manifested in the shape of living beings. The living entities are never the product of the elements of the physical or psychological elements but it i
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s made of a different ingredient produced from the Internal Energy of Godhead. Such eternal potency is the target of Bhagwat Geeta and if any treatment has to be done for the diseases of the human being it has to be done from the very inception namely fr
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om the Internal Potency. Such treatment only will make every living being hale and hearty. As such the Geeta Nagari has to minister the treatment of diseased persons both externally and internally as abovementioned. There is practically no hospital for t
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he treatment of the internal potency and Geeta Nagari must be very much alive to this point of view. For such internal treatment of the human being Bhagwat Geeta will always help us.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Page 10.) Whatever we may attempt to do in this world there are some guiding authoritative books in that region. To do such things in an ordered manner or in stand
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ardised method we have to consult such a book of knowledge. Without consulting such book of knowledge if we simply follow our whims and caprices, it is not possible for us to be happy in life neither is it possible to be successful either in this or the
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next life. As such }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub IT SHALL BE THE FOREMOST BUSINESS OF GEETA NAGARI TO CHALK OUT ITS PLAN OF ACTION STRICTLY ON THE TEACHINGS OF BHAGWAT GEETA AND NOTHING MORE OR NOTHING LESS
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.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagwat Geeta is acknowledged to be the condensed form of the milk of all knowledge and it is said that this pure milk is obtained from the knowledge cow of all Vedas and Up
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anishads milked by Lord Sree Krishna Himself in the presence of Arjuna who is compared with a calf of Upanishds. This milk of all Upanishads has to be distributed throughout the world by those who are actually devotees of Lord Krishna. There is hardly a
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second authoritative book like this in any other part of the world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We should note very particularly how we have become degraded due to our gross ignorance for want of proper knowledge in discerning what shall be done by us and what
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we shall not do. Our foolishness has entangled us in a chain of absurd work and its reactions. If we want at all to become from such entanglement it is our duty to look towards Bhagwat Geeta and to propagate such pure transcendental knowledge shall be m
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ain business of Geeta Nagari.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Simply to move hands and legs is no work. There must be a brain behind such movements of limbs and that will be considered as proper work. We must make an analysis
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of real work, unreal work as also that of foolish work. It is not easy to give direction for any of the abovementioned works without any reference to Bhagwat Geeta. When we are able to discharge the prescribed duties of the book of knowledge it is called
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real work; when we do work without any reference to the book of knowledge it is called unreal work and when do things foollishly it has no vlue whatsoever. Those have no knowledge of their prescribed duties are undoubtedly foolish worker entangled in th
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e reactions of their foolishness and those who have tasted the bitterness of such foolish entanglement are so called renouncer of work altogether dressed in many colourful dresses for earning the maintenance of body and soul together. There are others wh
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o are material scientists or in finer way the mystics who may be called a different grade of workers of the same category. But the transcendental worker who shall work under the plan of Bhagwat Geeta shall only be able to live a happy life of peace and p
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rosperity by dedicating all the results of their activities unto the lotus feet of Sree Krishna the Absolute Personality of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Page 11) Under such cooling shade of peace and tranquility the people in general will be able to follow the footprints of the Mahatmas and thus being influenced by
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the Internal Energy of Godhead they shall be able to combine themselves for a higher mission of life. Mahatmas who are already under the influence of Internal Energy of Godhead do possess themselves immense strength for the deliverance of the fallen peo
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ple of the world but although they possess such power they exercise such strength in a corporate body\'97inorder to give chance to the less powerful souls who intend to serve God. Sree Bajranga jee Hanuman, although He was Himself competently able to com
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bat with Ravana yet He took help from a little spiral [spider] in the matter of constructing a bridge over the gulf of ceylon, in order to give such a little being a chance of service in the service of sree Ramchandra. What to speak of Sree Hanumanajee e
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ven Sree Ramchandra Who is Personality of Godhead Himself possessing all the power to create maintain or to annihilate the whole universe, played the part of a man and took the help of His Monkey Devotees inorder to deliver Seeta Devi from the clutches o
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f Ravana. In the battlefield of Kuruksetra, all the men who assembled there could have been killed within a twinkling of an eye by a mere symbolic sign of Sree Krishna, were requisitioned to fight with Bhima and Arjuna inorder to give credit to His (Kris
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hnas) most beloved friend and devotee. Therefore if the inhabitants of Geeta Nagari wants to establish perfect Kingdom of Heaven (Rama Rajya) they can endevour to do so combinaly in the service of the Personality of Godhead. The inhabitants of the Geeta
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Nagari shall therefore engage their everything namely their life, their wealth, their intelligence, and their words in the service of the Lord. That is the practical way of living a life of Bhagwat Geeta.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those who are simultaneously valiant warrior, worker without a desire for the fruitive result, erudite scholar for knowing God as He is and pure devotee of the Pers
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onality of Godhead, such personalities only can serve the purposes of Bhagwat Geeta for the benefit of all concerned. Such heroes of transcendental fame are very very dear to the Personality of Godhead. And for them only it is said in the last portion of
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the teachings of Bhagwat Geeta that one should only carry out the order of Godhead and nothing else and if in doing so any one is subjected to tribulations for nonperformance of other duties, He (Sree Krishna) will always save him for which he may ret a
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ssured. The Personality of Godhead is the only Original Friend and Philosopher of every one and He is the Father of all living being. The Bhagwat Geeta is His transcendental word and it is identical therefore with Godhead in full potency. Great Mahatmas
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do try to know this ultimate Truth themselves and try to preach to others this sublime Truth.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Page 12.) The ultimate truth is that God, the world and the living entities are co-related with one another as a complete Whole. Personality of Godhead is the Supr
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eme Brahman, Nature is the Infinite Brahman and the living entities are infinitesimal Brahmans. In that spirit only we can know that everything that be is Brahman and nothing but Brahman. Bhagwat Geeta is the synthesis of the Ultimate Truth in the fact t
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hat Sree Krishna the Personality of Godhead is the begetting Father of everything, Nature is the Supreme Mother to impregnated with that seeds of living beings and the living entities in multiple forms of different species of life (84 lacs varieties) are
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the children of such Father and Mother as above mentioned.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We can know from this fact that there is a sweet transcendental interrelation between all living entities irrespective of not only caste creed and colour between ma
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n and man but between man and beast, man to birds, man to reptiles, man to plants etc and so also between man and God and between God and others and so on. The Bhagwat Geeta can most scientifically raise this standard of life of sweet relation between on
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e thing woth other and as such the Geeta Nagari shall be centre for such supreme culture of knowledge. The Geeta Nagari shall set example that neither God nor the living being nor the nature is in any way antagonistic to one another but that all of them
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exist in harmony as a complete whole unit. When Geeta Nagari will attempt to harmonise such sweet relation between man to God, Man to world and world to God at such an auspicious time only the united nations effort to establish peace in the world will be
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successful or the dream of a casteless society all over the world will be realised in practice. There is no other practical solution of the scientific basis of universal brotherhood or of universal religion without understanding this simple truth of the
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fatherhood of Godhead, motherhood of Nature and childhood of all living entities. But the living entities in a spirit misusing their infinitesimal independence and forgetfulness of their relation with Godhead as eternal servitor and the served or in oth
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er words when the living entity forgets his begetting father and thinks himself as the son or product of the material nature only or to be more simple when the living entity becomes a mother's son only at that the mother Nature, inorder to set right her
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son to be come a obedient son, chastises the living entity in a destructive mood as Mahakali. Mahamaya Durga is the Primeval Form of all external energies of Godhead. She is described as Dasabhuja with different kinds of weapons in her hand to punish Moh
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ishasura is also Her son as every living entity is. Mohishasura is attacked by the Mother's serpent of time on the head and the ion of passion on the body. Moreover Mohishasura is attacked with Her (Page 13.) trident pierced on the chest and thus the rep
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resentative demon Mohisasura is embarrassed in a manner from which he is unable to get out. When the demon is thus set right and surrenders to Her will, the Mahamaya then manifests Her real entity in the Form MahaLaxmi engaged in the eternal service of S
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ree Narayana and at that time She gives Her son all facilities for the service of the Father assisted with all opulence, all power, all fame, all beauties, all knowledge and all renunciation. The example of Ravana and that of Sree Hanumanjee may be given
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here. Both of them are the sons of the potency of Godhead. One of them tried to snatch Sree Sita Devi from the service of Sree Rama while Sree Hanumanjee tried to rescue Sree Sita Devi from the clutches of Ravana. By such different treatment of two diff
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erent sons, Ravana was announced as the Asura or Raksa while Sree Hanumanjee is famous as the foremost devotee of Sree Ramchandra. From these examples we can conclude that our ideal shall be Sree Hanumanjee and not Ravana who was vanquished in spite of h
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is possessing all material facilities of wealth, followers, knowledge, beauties, fame, etc. Such material acquisitions are unable to protect any Ravana whatever he may be from destruction.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In a state of forgetfulness only the living entities consider themselves as the product of the material world or as the son of material Nature without any connectio
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n of the Father and in such mistaken mood of existence they think of themselves as belonging to some particular nation country class family sect and many other material designations. The transcendental processes of Bhagwat Geeta which aim at the delivera
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nce of the living entities from the above mentioned many kinds of material designations are known as different Yogas. When one is attached too much to material work he is delivered by the process of Karma Yoga, when one is attached too much with the spec
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ulative way knowledge, he is delivered by the process of Jnana Yoga, when one is attached too much in the mystic way of realising God, he is delivered by the process of Hatha Yog, but one accepts the Personality of Godhead as the primeval cause of all ca
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uses he is elevated by the process of Bhakti Yoga. As such Bhagwat Geeta is undoubtedly the book of knowledge for all never mind in whatever position one may be according to his different inborn tendency. Bhagwat Geeta can deliver any one and every one f
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rom any position by a systematic treatment in the above ways of Karma Yoga, Jnana Yoga, Dhyana Yoga or Bhakti Yoga. We may discuss herewith shortly the different ways for different persons.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those who are too much addicted to enjoying the results of their material work, are treated in the following manner according to Bhagwat Geeta namely:\'97
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Page 14.) A person who struggles for existence with full knowledge of his relation with God, the world and the living entities is in a spirit of self-surrender unt
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o the Supreme Will of God and refrains from his own way of thinking doubts and laziness is called a Karma Yogi or devotee under the influence of material work. Such Karma Yogi do every thing for the satisfaction of God only as his master and nobody else
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and for this act of self-denial he does not grudge the Personality of Godhead. The general tendency of all worker is that he wants to enjoy the fruit of his own labour and it is unthinkable for such materialists to sacrifice all fruits of his labour for
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the sake of Godhead. Such materialists are bound up by the results of his work either good or bad. But the Karma Yogi who always works for the satisfaction of Godhead, is not at all bound up by any reaction such material work. That is the secret of doing
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work according to the plan of God. Those who therefore envy the Personality of Godhead and do not sacrifice the results for the sake of Godhead must be considered as lost men devoid of all knowledge.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person addicted to the speculative mood for knowing the ultimate Truth known as the empiric philosopher are advised to follow the principles of Bhagwat Geeta as s
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tated below,-
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The empiric philosophers by their speculative process of knowing the Absolute Truth attain to the plane of spiritual cognisance and becomes free from the attachment
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of material consciousness. Such liberated soul is never affected by any sort of material hankering for things which he does not possess neither does he lament for things which he might have lost. He is equipoised in every circumstances and as he is fixe
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d up in that position he is blessed with the engagement of transcendental loving service of Godhead. And by the gradual process of development of such transcendental loving service of Godhead the liberated soul can know in fact what is actually the etern
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al Form, Pastime, Quality, paraphernalia and entourage of Godhead Who is the Supreme Personality. The last word of liberation is to know Godhead as He is.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The mystics generally known as the Yogis are advised to follow the undermentioned principles of Bhagwat Geeta:\'97
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Page 15.) Mystics who have attained to Samadhi (a state of bodily realisation of the Spirit Soul) can realise Godhead within himself and everything in Godhead. The
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refore a self realised mystic realises Godhead everywhere and sees everything in Sree Krishna. He identifies himself as belonging to Sree Krishna and accepts Sree Krishna as his own. Establishment of this neutral relation with Godhead is the beginning of
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spiritual mellows. Such contemplative mystics do not fall down and Sree Krishna saves them in all respects. Such Yogis gradually rise up to the state of transcendental loving service to Godhead. In the primary stages, the Yogins submerged in spiritual e
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quilibrium, experience the localised aspect of Godhead with four hands within themselves but in the secondary stage they realise that Chaturbhuja Narayana is non different from Sree Krishna. When the Yogins concentrate their meditation on the Form of Sre
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e Krishna Who is transcendental to mundane time and space can without any separate effort realise the impersonal Brahman as a matter of course.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagwat Geeta advises everyone to become such Yogins because the Yogins are greater than the ordinary mundane workers, the empiric philosophers or even those who un
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dergo penances and austerities for higher perfection of life. And amongst all such Yogins, those who meditate upon Sree Krishna externally and internally with devotion and love are considered to be the highest of all Yogins. Those who work ordinarily wit
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h such Yoga (meditating upon Sree Krishna) are called Karma Yogi, those who cultivate knowledge with such Yoga are called Jnanayogi and those who have abandoned all work and speculative way of empiric knowledge but have taken to pure devotional work and
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knowledge transcendentally engaging all their wealth, attention, intelligence and words in the service of Godhead are called Bhakta Yogi. The highest perfection of life is to attain to such stage of Bhakta Yogins. The personality of Godhead has advised i
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n the Bhagwat Geeta about those Bhakta Yogins in the following words.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Persons who have become cent percent free from all kinds of infections of
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (page 16.) dualities of the relative world do render unalloyed loving service to Sree Krishna only. In such stage of devotional life, the devotee offers to Sree Kri
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shna every thing that he eats, that he sacrifices, what he gives in charity or what he meditates upon. He does so because he becomes well convinced in the knowledge that the Personality of Godhead is the original and primeval cause of all causes Govinda.
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From Him only everything emanates on Him only everything exists, unto Him only everything enters into after annihilation. After such realisation no body can worship anyone except Sree Krishna. At that time all attention, all intelligence and all life of
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the devotee become absorbed in the transcendental service of Godhead and such transcendental service becomes manifested in nine different devotional functions (Nabadha Bhakti) of hearing, chanting, recollecting, serving, worshipping, glorifying, adoring
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, fraternising and surrendering of the Name, Quality, Pastimes, Paraphernalia, and entourage of Sree Krishna. The Personality of Godhead, also being satisfied with the transcendental loving services of such devotees constantly engaged in Him, enlightens
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such devotees from within themselves in such a way as they may be able to enter into the manifested Pastimes of Sree Krishna as He does at all times. The Personality of Godhead Sree Krishna enlightens the hearts of those devotees with transcendental know
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ledge even at the time of their remaining in the material world and although such devotees may be illiterate in terms of material calculation. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The MAIN FUNCTION OF SREE GITA-NA
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GARI SHALL BE TO INCREASE THE (indistinct) OF SUCH DEVOTEES ONLY}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , amongst other engagement.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub After discussing the above-mentioned activities of Geeta Nagari we can summarize the conclusion in the following way.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a. Sree Krishna the Personality of Godhead is The Powerful Whole and the living entities and natural phenomena are His energies.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub b. Energy of a person gives introduction of a powerful man and as such the energies of Godhead namely the living entities and the material nature combined glorify t
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he emmense energy of Godhead. Energies are parts and parcel of Godhead but they cannot be Godhead themselves.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub c. God's External Energy is engaged in the matter of chastising the revolting entities whereas His Internal Energy is engaged in protecting the devotee and the fait
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hful.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub d. The living entities are controlled by the External Energy of Godhead, when they (the living entities) make it their main business of satisfying the material sens
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es. The objects of sense gratification are composed of twenty four elements created by the External Energy. The material science can deal with those twenty four elements by chemical or physical combination and such products appear before us like the mira
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ge in the desert created by such material combination. Increasing the number of such mirages by advancement of material science, will never bring real happiness to the living entities because such steps will drag the living entities farther and farther f
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rom God.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 17.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub e. The living entity although it has become entangled in the material cages of gross body and subtle mind some how or other, it can liberate itself from such bondag
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e by developing the quality of goodness to begin with and gradually rising to the plane of transcendence when seeds of bondage in different stages of sub-consciousness, consciousness and manifested stage shall be burnt and the living entity will be liber
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ated. It is stated in the Bhagwat Geeta as follows:-
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The highest service that can be rendered to humanity therefore is to raise him from his down trodden state of bondage. Indian saints have specifically treated over
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this important subject of social service and people in other country lags behind in that science. People in other country have advanced far above expectation in the advancement of binding the living entity in material bondage they have very little cultur
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e in this transcendental science. Such advancement material science has created so much entanglement of the human society that every one is now anxious to get back peace and happiness by the formation of such associations as the U N O and others. It is n
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ot however possible to attain peace without being educated in the spiritual science as has been dealt with in the Bhagwat Geeta.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The mode treatment as to how one can be raised from the lowest status of ignorance to the highest status of illumination of full knowledge is elaborately discussed
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in the Bhagwat Geeta. The medicine and the diet both have been thoroughly dealt with there. More than eighty percent of the general population is more or less of the demoniac type. The demoniac tendency has increased so much that no body is even able to
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understand that there is absolute need for us to cultivate the science of Internal Potency of Godhead as much as we are doing in the field of the External Potency of Godhead. As a matter of fact they are now not only foolish and sinful but also their kno
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wledge is covered by their sinful acts.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If we want therefore to take all these Asuras to the highest stage of life not only for their benefit but also for our benefit too because the Suras and the Asuras
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are so to say bound up together for relative activities. If we really want to do them some good it is our duty then to distribute the remnants of foodstuff offered to Godhead to such Asuras so that they can rise up gradually to the transcendental plane.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Geeta Nagari has to arrange for such distribution of Prasadam in order to and distributing the remnants of\'85.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 18.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Ashuras are always hungry and distressed and if arrangement for distributing Prasadam is made for them no body will objec
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t to accept such Prasadam. Mahatma Gandhi began Ramdhun chanting at every evening Prayer meeting and this practice would be utilised as medicine for the Asuras while distribution of Prasadam will act as diet for them.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In order to treat the heart diseases of the Ashuras transcendental hospitals have to be opened at Geeta Nagari apart from the ordinary hospitals that are run on eve
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rywhere. These hospitals shall treat the Asuric patients with respect to their education initiation knowledge atc science transcendental eating enjoying and treatment of diseases altogether. That will be the special function of the Geeta Nagari. If work
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is begun with an aim to serve the Internal Potency of Godhead, there will not be any check in the progressive work of the external Potency of Godhead but such work will have a change in the Internal Potency of Godhead. The function of Iron stops when it
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is hot in association with fire and at that time the iron works as fire with all its potency in the same way when work is begun in the realm of Internal Potency of Godhead, the external potency stops functioning. We have already discussed the different p
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otencies of Godhead namely Internal and External.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is therefore concluded that the energy of Godhead works differently in response to our service or revolt to the plan of Godhead.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The particular type of persons who are able to take charge of the propaganda work of the Geeta Nagari are also mentioned in the Bhagwat Geeta. It is said about thos
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e who had worked for the sake of Godhead as Yogins in the previous births that they can be searched out in the families of the Suchis and the Sreematis. It is said there as follows:-
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those who are born in the family of pure devotees or faithful Brahmins or in the family of rich merchants having devotional a
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ctivities in the family\'97due to their virtuous work in the past life, can take interest in the activities of the Geeta Nagari as they are accustomed to do it from the previous birth. It is therefore necessary that such virtuous persons only who have ta
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ken their births in the family of Suchis and Sreemats must be assembled together in order to give effect to the program.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 19.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Inorder to give effect to the programme of the Geeta Nagari it is necessary that at least twelve gentlemen picked from the fa
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mily of such Suchis and Sreematas should form into an association. And with the help of these gentlemen arrangement has to done to provide the fund of Geeta Nagari with an income of lx 10,000/- per month for the expenses of the Geeta Nagari. By the Grace
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of God those who are born in the family of the Srimatas they are sufficiently favoured by Luxmi Devi. As such the Srimatas can make use of their wealth in the service of the Internal Potency of Godhead instead of wasting the same for the service of Exte
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rnal Potency of Godhead. If wealth which is considered to be the servitor of Narayana is not engaged in His service surely the same wealth will bring havoc and calamities upon the world and for this the possessors of wealth will surely responsible and th
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e reaction is already in vogue in the shape of many contending political isms of the day.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The crisis that we are now confronted with are the outcome of wealth of the world has been engaged in the service of the Exte
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rnal Potency of Godhead. The Geeta Nagari therefore will be able to set a noble example for the benefit of the world as it will show how wealth can be engaged in the service of the Internal Potency of Godhead and thereby bring in peace and prosperity on
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the world.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such twelve gentlemen when they have assembled in an organised form shall chalk out the programme of the Geeta Nagari and to
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guide the principles of such activities Bhagwat Geeta will be the book of knowledge or medium of information.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is incumbent that such governing bodies of the Geeta Nagari must have the following preliminary qualifications namely:
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. That hey must not have illegitimate connection with women.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2. They must be completely vegetarian.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3. They must refrain from all sorts of intoxicating habits.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4. They must refrain from all sorts of gambling or speculative habits.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Unless and untill the governing gentlemen are free from the above four primary principles it will not be possible for them to
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go farther and farther above. When one has acquired the above preliminary qualifications and also engaged in the service of Godhead at that time only one is promoted to the stage of a Mahatma. And to conduct the activities of the Geeta Nagari the servic
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es of the Mahatmas are requisitioned such activities are not meant for ordinary men having no control over the senses neither have sort of relation with the transcendental service of Godhead. Those who are pure in action can conduct such activities.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One Mahatma can do immense good to others just like one moon can illuminate the firmament and not innumerable star can do any
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thing.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 20.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Proprietor and Deity of the Geeta Nagari will be Sree Krishna Himself. The temple of Sree Krishna which shall be situated in the centre of the Geeta Nagari shal
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l contain the Vigraha of Sree Krishna placed on the Chariot of Sree Arjuna seated along with Sree Krishna. The Vigraha shall be known as Partha Sarathi. The Sree Murti of Sree Partha Sarathi shall proclaim thought the world as to how much the Personality
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of Godhead can merciful for His devotees. Godhead can be made driver of the Chariot of His devotee is one of the many examples when the Supreme God can meet His in the most simplest way as between friend and friend.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Powerful God with His Eternal Energy as Arjuna shall be worshipped in the Geeta Nagari according to the rites of the scriptures.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The inhabitants of the Geeta Nagari shall dwell in that transcendental city as the denizens of the Kingdom of God and as associates of the Personality of Godhead. T
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hey shall become the actual Harijan as it is described in the Scriptures. The only proprietor of Geeta Nagari shall be the Personality of Godhead and all the inhabitants there shall live there as His servitors.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is said in the Bhagwat Geeta that Sree Krishna behaves equally with persons according to their reciprocal behavior. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those who will be too much attached to Godhead, the Personality of Godhead will be equally attached to him. Ordinarily the
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living entities are guided by the mode of Nature and at that no body is dearer or object of derision for Godhead. The Personality of Godhead is known as the Devotee of His devotee and as such only His devotees can purchase Him and no body else.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Great personalities like Maharaja Ambarisa and others have shown the perfect way of worshiping the Personality of Godhead. But in the recent time Sree Sanatan Goswa
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mi who was one of the confidential associate of Sree Chaitanya Mahaprabhu and was also the Prime minister of Nawab Hussain Shah of Bengal, showed us the way how one can serve Godhead. He used spend one half of his income for and God's sake. That is a viv
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id example for the governors of the Geeta Nagari. Sree Sanatan Goswami spent only one fourth of his income for his relations and the balance one fourth was set aside for his personal use. Exemplary householders can take lessons from the behaviour of Sree
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Rupa and Sanatan Goswamis for their future guidance.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Everything that exists is the property of Godhead. The living entities as sons of Godhead inherit the property not as owner b
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ut as gifts from the father to sons and as such they must engage the interest of such properties in the service of Godhead as the primary beneficiary. If they are not prepared to do so they must be ready for sorts troubles in that way offered by the Exte
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rnal Potency of Godhead. The process of civilization as designed by the gross materialist is to enjoy the property of (Page 21.) Godhead represented by the External Energy of Godhead, to the utmost capacity until the day of annihilation. They think that
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the property of Godhead represented by His External Potency is an enjoyable thing by them, their sons and grand sons, their countrymen, their kinsmen etc. which the External Potency of Godhead rejects summarally and therefore the foolish materialists whe
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n they are baffled in their attempt to enjoy Mother Nature (External Potency of Godhead) they say that "Nature is unkind." The materialist does not know that in the transcendental service of Godhead all the services towards others as above mentioned are
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accommodated. The Geeta Nagari shall be the ideal place to set this example to the people of the world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is sort of a disease of the Asuras that they have learned to accumulate wealth unlawfully. The conditioned souls under the influence of the External Potency of G
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odhead are always bewildered in their intelligence like the insane persons are always bewildered in ordinary dealings. As such the governing body of the Geeta Nagari has to be very kind to those bewildered conditioned souls and to make some intelligent p
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lan so that the Asuras may be engaged in the service of Sree Partha Sarathi with all their accumulated unlawful wealth. If they are at all able to make such plan surely they will be able to render valuable service to the people of the world than any numb
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er of political parties or organisations are able to do.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Godhead is perfect in all respects and He is the proprietor of every thing as everything is produced originally by His Energy only (External or Internal). As such e
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verything that exists is properly served at the time of transcendental service of Godhead as the branches and the leaves of a tree is watered when the water is poured down upon the root of the tree or the different limbs of the body of a living being is
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served when foodstuff is given within the stomach. The plan of God is made like that and intelligent persons can understand this simple plan of Godhead everywhere. As by watering one leaf or one branch of the tree, the other leaf or branch of the tree is
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not served or by supplying foodstuff to one limb of the body no other limb of the body is served similarly by serving one section of God's potency the section is not served. Therefore full service means the service of the Original Cause of everything na
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mely the Personality of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub After the construction of the Temple of Sree Parthasarathi at Geeta Nagari the next programme of work in the Geeta Nagari will be to start one academic educational
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institution under the name of Geeta School or Geeta Pathshala. This educational institution shall be conducted as a Brahmacharya Ashram of the Gurukul system. In this institution children not exceeding seven years of age shall be admitted and they shall
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be educated up to the age of 20 years equipping them with sound body and sound mind so that they may be ideal householders in the latter part of their life which will bring real peace and prosperity to the human society.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Page 22.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (lang)uage for the medium of instruction in this educational centre will be Sanskrit and English preferably unless the governors of the Geeta Nagari think otherwise
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. The children of the inhabitants of Geeta Nagari shall get free education with facility of free boarding and free lodging in this institution.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By a test of practical psychology and by examination of the birth horoscope of the child with special reference to his birthright sect and class arrangement, a stud
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ent from the very beginning shall be education of a Brahmin, of Kshatriya, of a Vaisya or of a Sudra as the case may according to his quality and destined work. It is however possible to make a change of this general rule under special cases. The educati
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onal institution at Geeta Nagari will as a matter of fact try to create greater number students having the necessary qualification of a Brahmin by developing such culture in him, because in this age of Kaliyuga, there is a big scarcity of the Brahmin cla
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ss. Mahatma Gandhi in the recent time although born in a Vaisya family, developed the qualities of Brahmin by culturing non-violence, equality, restrain, toleration, forgiveness, charity etc. Therefore the Geeta Nagari by its cultural propaganda and othe
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rwise can create any number of Brahmins provided the candidates are available. The Geeta Nagari however will not encourage the system of renounced order of life (Sanyas) as in this age it is not possible to maintain such order of life under difficult cir
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cumstances.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Students during their unmarried Brahmacarya life and house holders who have taken leave of family responsibilities in old age shall be entrusted with such work as w
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orship of the Deity, educational, preaching, editing and other similar engagements in the Geeta Nagari. The Geeta Nagari shall undertake to maintain such students and Vanaprasthas free of all charges. The householders who shall live in the Geeta Nagari w
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ith their family members shall be responsible for carrying on different civic activities such as manipulating business, trade, industry, agriculture, cow keeping, social service, police work etc.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Development of civic activities which shall be undertaken in the Geeta Nagari shall be so done on account and risk of Sree Partha Sarathi Who shall remain eternally
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the proprietor and enjoyer of the results out of such activities. As such the workers in those institutions or establishments shall be given free boarding and lodging as Prasadam of the Deity. It shall however always be remembered that the medicine for
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our material diseases is to be engaged in the transcendental service of Godhead and the diet thereof is to partake the Prasadam of the Deity. The inhabitants of the Geeta Nagari will have full facility for such medicine and diet for curing their material
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diseases.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The medicine will be distributed to all the patients of the Geeta Nagari in the shape of lectures, recitations, chanting, singing etc. from the page of Bhagwat Geet
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a or allied scriptures daily at the fixed time of prayers or lecture classes in different establishments of the Geeta Nagari. In that connection finer arts in the estimation of the people in general such as theatrical performances, cinematographic shows
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or similar entertainments can be employed in the service of Godhead and for the cure of the material diseases of the patients. This thing however will not be encouraged beyond the sphere of the Geeta Nagari because out of the sphere of the Geeta Nagari t
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hose very finer arts and cultures shall lead one to the path of hell as we are actually experiencing presently.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The qualified and empowered preachers of the Geeta Nagari will go out of the town to preach the mission of Geeta Nagari not only in India but also in other parts of
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the world as the situation will permit. According to the rules of the governing body such preachers will be able to collect on account and risk of Geeta Nagari for its development and carrying out various activities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All facilities that can be available for the preaching work of the Geeta Nagari shall be accepted favourably without damaging the very principles of Geeta Nagari an
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d among such facilities the following can be accepted immediately:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. To answer all the enquiries from all parts of the world in all languages.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2. Publication propaganda in different languages of the world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3. Utilising radio vans and other publicity facilities by cinematographic shows etc.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Geeta Nagari birth day anniversaries of Lord Krishna, Sree Ramacandra, Lord Caitanya, Sree Nrsimha Caturdasi and similar other functions shall be properly ce
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lebrated and observance of Ekadashi shall be strictly performed.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Every one irrespective caste creed and colour who shall abide by the rules and regulations of the Geeta Nagari shall admitted as inhabitants of the town. The govern
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ing body shall remain vigilant on the point that no body can enter into the town with some ulterior motive outside the service of Partha Sarathi. All facilities however shall be offered to real inquisitive and sincere souls who shall endevour to profit b
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y such facilities for transcendental life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Material science has offered unique facilities for travelling all over the world within short time and the authorities shall take advantage of these facilities for
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preaching work of the Geeta Nagari in every respect. By such transcendental mode of work the Geeta Nagari can do immense service to humanity in the true sense of the term.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagwat Geeta advises to give up all kinds of religios that is going on in the world and take up the principles of Bhagwat
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Geeta meaning thereby that all other (\'85..) humanity the much wanted peace of the world and
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Page 24.) and this is only possible efective with the principle of the Bhagwat Geeta. Communal strife that has come out of different religious faiths is due to the
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lack of understanding the real nature of religious faiths and as such the real nature of Godhead or without serving the Internal Potency of Godhead. The philosophy of Bhagwat Geeta is applicable to everyone's practical life and therefore the principles
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of Bhagwat Geeta are really meant for an universal type of religious faith to be accepted after all reasonings of human society. As such all intelligent persons all over the world must now combine together to preach the universal religion of Bhagwat Geet
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a. It is above all types of communalism.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Countries like Russia in Europe have taken atheistic turn for want of false preaching of religion without any philosophical basis and religion with philosophy is ei
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ther communalism or sentimentalism. The religion of Bhagwat Geeta is different from all such sentimental or speculative type of religions. America is on the foot hold of Russian thought and in Asia they are naturally following such atheistic principles o
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f life. In such a condition of the people in general who will save the world from devastation with the religion of Bhagwat Geeta? One should read and learn Bhagwat Geeta as it is. The Personality of Godhead has most mercifully explained Himself as easily
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as it is possible for Him so that He may be known by us and unauthorised person simply muddle the matter by various interpretations of Bhagwat Geeta in order to preach the vanity of mundane learning. Bhagwat Geeta is not a subject for such speculative m
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undaners. It is spoken by Godhead and it is understood by the devotees of Godhead and no body else. Those who will try to go above Godhead by their poor fund of knowledge, will surely go away from Godhead and the Geeta Nagari will try its utmost to save
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people from such degradation.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub handwritten}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub :
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Save the World from devastation by preaching the Reel interpretation of Bhagwat Geeta.
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\par }\pard \s4 \qr\sb540 {\v\f0\fs20\cf7 Devotee and the Divinity [Handwritten]
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub Devotee and the Divinity
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A pure devotee is just like the Desire-Tree from whom we can have on request everything desireable. This is no myth or bluff but it is actual fact. The devotee can
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deliver to us the mercy of God and what is not obtainable by one who has got the mercy of God? Therefore the devotees are the most magnanimous in their charitable disposition of mind. They are also the deliverer of the fallen souls and we need to offer o
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ur obeisances unto their lotus feet so that we can invoke their blessings in our all attempts.\line The highest authority for benediction is God Himself and the Devotee are His custodians. If a devotee desires to bestow upon us the mercy of God, he is qu
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ite competent to do it in all respects. Such devotees are called Mahatmas i.e. those who have surpassed all narrowness of the mind because supramentally they depend upon God & God alone they enchant(?) His glories and discuss about His wonderful acts. Al
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l these make the devotee just qualified to accept everyones' obeisances and the devotee as respectfull as the Personality of Godhead Himself. There is no difference between them qualitatively.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I must think always myself as the most fallen soul as I am so by dint of my mundane attachment and if I surrender unto the devotee, surely he will protect me in all
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respects, I am a needy man, constantly suffering from the pangs of insufficiency and the devotee is as above mentioned, the desire tree from whom I can have everything that I may desire. The devotee is not a miser like the mundane people and had he not
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been so, I could not have satisfied all my needs from him only. The Divinity has empowered the devotees to deliver the fallen souls like me and by nature they are not only kind but also liberal and munificent. They are not poor either in knowledge or in
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opulence. Therefore, if we at all want to satisfy our all (?) needs, we must approach the devotee only; otherwise if we approach any other person, not only not our desires will be satisfied in full but also we shall imperceptibly accumulate a range of in
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auspicious things which will baffle our desire to become complete and self-sufficient.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If we have to approach therefore a devotee of the nature described above, we must have at last the preliminary knowledge for discriminating a pure devotee from the
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non-devotee. Let us first of all understand what are the other persons that co-exist along with the pure devotee.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The devotee is relatively known with the existence of the Divinity or the Personality of Godhead who is the Fountain head of everything that be. Thus along with the
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existence of a devotee and the Personality of Godhead, there is another set of living being who are detached from direct relations of Godhead and therefore known as the non-devotee. In other words men who are eternally attached to the transcendental lov
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ing service of Godhead, is called the devotees and men who are wrongly detached from the transcendental service of Godhead but have the latent potency to become so engaged (in the service) of Godhead, are called the non-devotees. In Sanskrit language the
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devotee is called 'Vaishnava' the divinity is called 'Vishnu' and the non-devotee is called 'Avaishnava' Thus we can conclude that there are these three categories eternally co-existent in this world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The 'Avaisnavas' or the non-devotees are those who are constantly engaged in topics and matters not concerned with the Divinity or Vishnu. Such non-devotees have ma
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de up their own plan of living, dictated by the illusory energy of Godhead and they think it their duty of life to eat drink be merry and enjoy the senses. The whole plan of material civilization is based on the foundation of such non-devotional plan of
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sensuous activities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore if we want to be devotee or 'Vaisnava' we must make it a point of our life, that we shall not talk or hear of anything which is unconcerned with the Divin
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ity. What we eat, what we give, what we meditate upon, and all such other things must be related with the Divinity. It is our duty to eat the remnant of food stuff first offered to the Divinity, it is our duty to talk about Him & to preach about Him. We
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must always allow ourselves to be under the guidance of a pure devotee and if we neglect to become so and so in relation with the Divinity, then it is sure and certain that we become identified with those who are in the categories of non-devotee.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Materially advanced people may ask what is our loss by remaining a non-devotee? What is there if somebody remains non-devotee by his natural tendency unlike one who
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becomes a devotee by his inclination? To answer this question it may be said that if we want to remain a non-devotee, threefold miseries inflicted bv the laws of Nature will surely disturb us. The miseries are, one related with our gross body & subtle m
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ind, two in relation with other living being and three in relation with the troubles inflicted upon us by the controlling deities namely the sun, the moon, the planets and others. And such troubles are generated only in our state of forgetfulness of our
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eternal relation with Godhead. In the Bhagwat Geeta it is said that the laws of Nature are insurmountable by the attempt of conditioned souls. Those who surrender unto the Supreme will of Godhead, can only get rid of such threefold miseries of the laws o
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f Nature. It must be understood that the laws of Nature is so made that they make a presance(?) by force to revoke the lost relation of living being with Godhead. In extreme difficulty i.e. when a man fails to make solution of his difficult problems, he
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automatically and unconsciously makes a surrender unto God. It is clear therefore that the natural law is something like police action of Mother Nature to reinstate a living being unto the transcendental loving service of Godhead. It being so, if we want
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to get real relief from the stringent laws of Nature it is our duty to become devotee. We gain everything by becoming a devotee and we spoil everything by remaining a non-devotee. The human form of life offered by Mother nature is a chance for the livin
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g entity to revert to his original position of a devotee.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The material Nature of Godhead is called illusory (Maya) because it keeps us in darkness of ignorance when we misuse our human independence by animal proclivities.
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The material Nature is personified in the divinity of Godess 'Kali' whose grim feature is devastating and the dark all over the body although she appears Herself in the attractive feature of a young girl. Her thankless task is to keep the conditioned sou
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l in the darkness of ignorance as long as misuses his human independence and keep him always aloof from the transcendental service of Godhead. In that state of ignorance, the conditioned soul, instead of rendering service unto Godhead, thinks himself wro
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ngly as the one who may be served by Godhead. In such a state of ignorance, he thinks that the beauty of material nature is made by Godhead for his exploitation and enjoyment. In that state of ignorance he wants to lord it over the laws of nature and mee
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ts thereby devastation & nothing else. That is the picture, real picture of Godess 'Kali'. The conditioned soul wants to pacify the devastating feature of material Nature by his own manufactured plans & techniques without knowing it well, that the materi
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al Nature cannot be brought into service of the conditioned soul and that she cannot be conquered except by the method of complete surrender unto the lotus feet of the Absolute Personality of Godhead Sree Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By the misuse of the infinitesemal independence given to the living being, he poses himself to be able to accept the prayers of other individual souls by becoming a
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false God himself and does not put himself for the prayers of Godhead. With such vain purpose, the conditioned soul is trying to become a designer of a peaceful world situation(?) Such imperfect wishful desires in the minds of the conditioned souls, mak
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es them oblige to become the leaders of other innocent men, just like a blind man desires to direct the activities of other fellow blind men. And all these misconducts become possible when we are overshadowed upon the pure knowledge of our own self. In s
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uch state of things only we think ourselves only as the supreme designer, master, enjoyer, seer and doer of everything. But when we enter into the association of devotees for guidance we can know that we are neither, the designer, nor the master, nor the
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enjoyer and everything is done by the will of God through His different agencies and therefore He is only the object of our adoration and worship.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is however very difficult to rise up to such standard of pure devotional activities in this world. Most people are inclined to work under the laws of 'Karma'or t
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o work for one's own fruitive enjoyment. No body works for any other else except for his ownself. Under the law of 'Karma' the narrow minded conditioned soul does labour for his own benefit under illusion He works for his own benefit, for his family's be
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nefit, for his society's benefit, for communities benefit, for his country's benefit or for his party's benefit, but no body works for Gods' benefit. That is the life of a non-devotee.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Beneficient activities for ones' self-interest or for the matter of extended self-interest are done under the laws of 'Karma' and the labourer under such laws of 'K
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arma' are called 'Kripana' or misers distinguished from the 'Brahmanas' or the broad minded liberals. Such narrow minded leaders may be very popular by their philanthropic activities, but the devotees let us know that such leaders under the laws of 'Karm
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a' are bound up hands and legs and cannot deliver us the real thing. They can give us temporary relief and illusory happiness subject to the laws of Nature and as such beneficial activities are sure to be lost in the wilderness of eternity at the cost of
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immense loss of human energy. The devotees let us know that our only duty is to workout the plan of Godhead by rendering transcendental loving service for him. Such service is possible to be done by every one and all because God is for all living beings
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. Sectarian service for Material Nature keeps aloof the lower grade of living entities from direct service but transcendental loving service of Godhead is possible to be done by all creatures of God never mind what they are either the gods, the men the b
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easts, the birds, men, and all other living entities. Non-devotees are inclined to think that human being is meant for enjoying life. The human life is different from the animal life by the angle of vision of the non-devotee in as much as varieties of en
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joyment can be undertaken by the human being. Such non-devotees distinguish the life of human being from the life of lower animals by qualitative and quantitative distinction of the grades of sense gratification.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The conditioned soul therefore is afraid of mixing with the association of devotees thinking that by such association he may be drifted from his sensual enjoyment.
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In such ignorance only, the non-devotee tries to turn the table upon the devotee by emphasising on the point that the devotees are not liberal because they do not encourage their indomitable desires for material hankerings neither do they support others
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wild (?) for extravagancy conditioned by the laws of Nature. To the non-devotees the cultural and progressive life of a devotee is a sort of monotory and obstruction to unrestricted flow of material enjoyment. The non-devotee will be able to make a perfe
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ction of his life when he will be able to see the Personality of Godhead besides his ownself and try to serve Him instead of falsely serving himself either in concentrated or extended mode. On that auspicious day of his life, the non-devotee will get rel
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ief from such troubling conceptions as the atomic theory of the cosmic world(?) or the conceptions of false nationalism, philanthropic and other mundane (?) from ideologies. The non-devotee will from that date engage his ears for aural reception of the s
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cience of transcendental loving service of Godhead from those who are engaged hundred per cent in such transcendental loving service of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But if the non-devotee without associating with the pure devotee continues his material worship he will do so at the risk spoiling his human energy by serving the m
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aterial Nature atom by atom for millions & millions of different grades of life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By the association of the devotee, the non-devotee will come to his senses that by serving the Divinity only all other objects will be served. By watering the root
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of a tree the leaves and branches are simultaneously watered and by supplying food in the stomach all the senses are automatically served & nourished. The secret of this science can be revealed only by the association of pure devotees.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such pure devotee is peaceful and non-aggressive. He is never attracted by any object of material happiness. Neither in this life or in the life after, a pure devot
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ee has any attraction for anything which can be more attractive than the transcendental beauty of the lotus feet of Lord Krishna the Personality of Godhead. As such, we must note it for certain that whenever there is any lack of such attraction for the l
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otus feet of Sree Krishna we are surely being counter attracted by the illusory Energy in her manifold representations.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We can acquire full knowledge of everything by knowing well the All perfect, from his devotee. One who has scanty knowledge of the Complete Whole or one who is mate
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rially poor in knowledge and opulence, how he can do good to others and if he ever does so he can dessiminate his poor fund of knowledge to the still more poor audience or followers. In outstanding contrast to such poor fund of knowledge & acquisition, t
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he devotee has in his possession 'Bhagawan' or 'Narayana' who is the fountainhead of all opulence, all power, all beauty, all fame, all knowledge and all indifference in fullness. Therefore a pure devotee is also full of all opulence, all power, all beau
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ty, all fame, all knowledge & all indifference. 'Narayana' or 'Bhagavan' does never become poorer as somebody thinks Him wrongly or less than His original potency by such controlling of His devotee and He remains the same full in every aspect. That is th
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e instruction we have from the 'Brihadasarayaka Upanishad' It is said there that the Absolute Truth is full in every respect and if His full strength is deducted from Him still He remains full. The subtracting process of matter make it ultimately nil. Bu
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t the Complete Whole Spirit by the process of eternal emanation, eternally remains the Complete Whole. One who has in his possession such Complete Whole i.e. one who is eternally engaged in supra mundane service of Godhead, cannot be compared with any mu
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ndane creature. That is the difference between a devotee and a non-devotee.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It may be noted however that transcendental service of a pure devotee is more important than the transcendental service of Godhead. The devotee is the transcendenta
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l medium through whom it is possible to render service unto Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Chaitanya is the ideal devotee and those who follow His footprints are also ideal devotee. Lord Chaitanya is more kind than Sree Krishna although Lord Chaitany
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a is Sree Krishna
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Emperic speculators become unwilling to surrender unto Sree Krishna as it was demanded by Him in the Bhagwat Geeta. Ashuras like Dantabakra & Shisupal considered it
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that Sree Krishna is not the Absolute Truth and therefore they declined to surrender unto Him. Although Sree Krishna presented Himself as the Absolute Truth and although He manifested His all-pervading universal feature in His own transcendental Body, m
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en who have very poor fund of knowledge considered Him as an ordinary man like them and thus made malafide interpretations of the Bhagwat Geeta. And in order to rectify this malafide representation of Bhagwat Geeta, Sree Krishna appeared Himself again in
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the Form of Lord Chaitanya but this time He did not declare Himself as Supreme Lord but He presented Himself as an humble devotee of the Lord. As such Lord Chaitanya is more kindly than Lord Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Chaitanya made it clear that by becoming a devotee of Sree Krishna no interest of Krishna is served. Sree Krishna being full in Himself He does not need the se
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rvice of any body else. But it is the interest of the devotee to serve Sree Krishna because by such service only he can himself become constitutionally perfect and happy. He also warned us for committing the mistake of thinking God as an ordinary man or
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an ordinary man as God. Both conceptions are dangerous in the path Divine life. No mental speculator has even been able to surpass the knowledge of Lord Chaitanya. Each every one of them were defeated by Him and therefore Lord Chaitanya is worshipped by
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all section of sane persons. He unfolded the real nature of the living being and every one was made perfect by His preaching by knowing himself as eternal part & parcel servitor of Sree Krishna. The teachings of Bhagwat Geeta was practically demonstrated
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by Lord Chaitanya, the ideal devotee.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub TWO PAGES MISSING HERE; 9 & 10}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When the agent mind, under the influence of the external energy of Godhead, tries to cheat its master spirit soul, the living entity becomes a worker to enjoy the f
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ruitive result. Religious ideologies that have so far been introduced in the phenomenal world have practically choked up the transcendental service of the Absolute. Such mental speculationists try to engage the devotee also for satisfying their fruitive
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ideologies. But the devotee keeps himself aloof from them by miles asunder. Mental speculation is based on false ego as it is said in the Bhagwat Geeta that conditioned soul thinks himself a worker bewildered by the false-ego. If we are therefore influen
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ced by mental speculative process for religious ideologies, certainly we shall remain a bewildered fruitive actor and shall never be able to become devotee.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let us therefore be prepared to become the transcendental servitor of the devotee of the Divinity only. Let us not be misled by false status quo. We can fulfil our
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lifes' mission simply by serving & associating with devotee who are cent per cent engaged in the service of the Divinity.
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\par }\pard \s4 \qr\sb540 {\v\f0\fs20\cf7 Man is the Architect of His Own Fortune [Handwritten]
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub Man is the Architect of His Own Fortune
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bengali\'97[Man is the Architect of His Own Fortune]
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\par }\pard \line {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Man is the architect of his own fortune. That is an old well known English maxim and the good fortune that the man has evolved out for him at the present mome
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nt can be amply verified as soon as we receive our morning newspapers. The sample good news that we are receiving now in every morning are as follows:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) Bihar Government Deny starvation death. (A.B.P. 23.45)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) Rice selling at 55 and salt at 80/- per (?). "
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3) People living on cotton & Potato leaves. "
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4) 600 Viet Minh Troops Taken Prisoner. "
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5) 500 mds [mounds] of Food Burnt in Granary. "
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6) Famine Conditions in-such & such places. "
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7) Progressive decontrol urged in-Conferences. "
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8) Recovery of Abducted women. "
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (9) (?) on woes of Refugees. "
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (10) High Government Official Arrested.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (11) Government Crisis in Britain.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (12) Troops Patrolling Streets of Cooch Behar.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (13) Mob attacks ____'s House and injures son.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (14) Congress Office Raided.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (15) Rationing Official Assaulted.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (16) Present Administration condemned and compared with past.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (17) 30,000 Nepalese migrate to India.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (18) Persian students defy Government Ban.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (19) Mile long procession in Sympathy with Killed oil workers.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (20) Red offensive Imminent.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (21) Principal Garg Killed by examinees
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (22) Daring Robbery at Lloyds Bank.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (23) Rs. 12 lakhs taken away.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (24) Baroda Ex-Rulers Submission to President.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thoughtful men must now seriously think how we are marching towards the progressive way of human civilization. The influence of modern civilizing process, by the hi
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ghests of planning commissions, is gradually leading us to a destination summarised as follows:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) Destruction of Faith, Truthfulness, fulness, cleanliness, Forgiveness, Mercy, Longevity, Strength and Memory.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) Accumulation of vast wealth is the standard of recognition for one's parentage, behavior & good qualities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3) Black-market in every business deal.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4) Sexuality in conjugal love.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5) Only a piece of thread on the body marks the sign of "Brahmanism"
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6) Only a red garment as the sign of a Sanyasi.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7) No justice in the law Court without money.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8) Impartinance as the sign of education.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (9) Poverty means dishonesty.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (10) Pride means honesty.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (11) Acceptance by contract means marriage.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (12) Keeping long hairs means beauty.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (13) Exaggeration means truthfulness.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (14) Filling the stomach means self-realization.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (15) Providing the wife & children means ability.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (16) Religiosity means to acquire some extraordinary name & fame.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When we have produced such a glorious sample of human civilization, certainly democracy will mean nothing but accumulating a large number of votes by hook or crook
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and then capture the political power. As a result of such unholy election heads of political power, will be by nature merciless, greedy and bestowed with the qualities of the plunderers. The unfortunate voters who have not much discriminating power as vi
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ctimized by the chain of modern civilizing process-become subjected to the plundering process of the political heads in the matter of their hearth & home.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These unfortunate people being too much harrassed by governmental taxes & famine, are forced to accept cotton, & potato or other leaves as foodstuff. They become fo
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rced to accept meat & flesh instead of grains and vegetables & they are obliged to assimilate hydrogenated injurious oil in place milk & ghee. By such eating process they are attacked with cholera, typhoid, dysentry and tuberculosis to meet an end of mis
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erable life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub They are subjected to the pangs of winter & summer, rains and sun besides hunger, thirst, disappointment, frustration. Thus they have to make a sad end of life by o
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ver anxiety due to all round scarcity.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That is the sum & substance of the advancement of material civilization. Undoubtedly we have produced by dint of advancement of having the motors, the radios, the c
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inemas, the railways, the airways, the (? ), the medicines, the toilets, the big buildings, the big mills, agricultural implements, big offices, (?), hojpoch philosophers, industrialists, poets, scientists, politicians, iron men, statesmen and what not b
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ut the net result is no food, no clothing, no shelter, no peace.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Will any thinking and sober man with any sense of human reasoning call this status of human life as civilized? We think not. This unrestricted material progress of
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civilization must be checked of humanity has to exist at all and the big brains who pose to lead the people in general must now try to understand and recognise that matter is not all in all but it is subordinate to the spirit.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The matter is produced of inferior nature while the spirit is born of a superior nature. The living being whatever it may be is the particle of that spirit qualitat
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ively one & equal with the Supreme Spirit. The living entities are parts & parcels of the Supreme Spirit. The ideology of material civilization must be changed into the ideology of spiritual civilization. Material civilization is based on the ideology of
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unsatiable desire for sense gratification which leads to anger when such sense gratification remains unsatisfied and from anger it turns to bewilderment which again turns into loss of memory. This loss of memory is complete destruction of spiritual cons
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ciousness which is the highest type ignorance.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Leaders of material ideology came and gone after having enjoyed this material earth for a limited period. The material bodies of such leaders of ideology under vari
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ous big big names are now turned into worms, stools or ashes and such materialistic leaders who fought so much on their different ideologies did not know what should be permanent basis of civilization. Most of them have gone to the lowest status of the k
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ingdom of hell due to their unholy action of public nuisance. Such leader falsely thinks that this material world is now enjoyed by him and afterwards it shall be enjoyed by his generations without knowing what he is & what are his (?). Such false sense
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of proprietorship arises out of gross ignorance by loss of memory of spiritual consciousness.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By falsely accepting this material body as the real self the foolish people enjoy themselves in the gross materialistic activities resulting in the conditions menti
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oned above but later on he goes away under the laws of higher authority leaving both the material world and material body behind them. They leave behind only a historical narration of their transient life without any trace of tangible benefit for the hum
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an being. The mother earth when the leaders and kings wanted to exploit laughs at these leaders and kings when she sees that the leaders & kings cannot go away but the earth remains where she is.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub __________________________________________________________________________
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dr. S.P. Mookerjee rightly observed in his address at Sri Aurobindo Memorial Convention (Dt 24.4.51) as follows: "These spiritual efforts of the great master often
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defy common understanding. Yet the call of the times was never so imperious at it is now. What India is suffering from today is not so much poverty of the means of material existence. She is suffering much more from the bankruptcy of her spiritual resour
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ces. Her spirit has stooped low and is even now stooping low-not to conquer but to encompass a moral tragedy too terrible to contemplate.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Government moves in the same vicious circle. Moral standards are at discount. High purpose is resumed exclusively as an adornment of pontifical pronouncement f
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rom high offices. The same is virtually littered with the debris of the spiritual achievements of a people that was once great."
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\par }\pard \s4 \qr\sb540 {\v\f0\fs20\cf7 What is the Matter with the World?
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub What is the Matter with the World?
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\par }\pard
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub On the 16th of February 1957 a meeting was held at the Bharatiya Vidya Bhavan to discuss the above subject matter. Distinguished gentlemen from different categories
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spoke on the subject, but practically no body could give us a definite direction as to what actually the matter was that was troubling the whole situation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This feeling of pinching in the existence of our life is a good sign for progress. It is an urge for enquiry what is the wrong in the world that gives us trouble? T
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his trouble is not a new thing but it is a matter of permanent settlement in all the days of life, but it may be felt at different times in different colour. The troubles are in varieties in relation with our mind and body, in relation with our dealings
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with other living beings and in relation with natural phenomenons.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The present pinching trouble of our political leaders in the matter of Kashmir affairs is a trouble in relation with our other friendly nations. Kashmir is a part o
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f India, not only at present but it is so from a time immemorial but the Kashmir problem has arisen as a matter of course because the world is so created that must there exist some sort of trouble, may be it is in relation with the body or other living b
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eings or the natural phenomenon.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These troubles are like the forest fire. Fire takes place in the dense forest without any attempt by any living being. No body in the forest do want such fire, but
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it takes place without any demand. When there is fire the living beings in the forest are put into trouble and sometimes it so happens that most of the forest creatures die in that havoc. There is no fire brigade in the forest or on the top of a forest m
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ountain and there is no hope for of extinguishing the fire by any human attempt. It takes by the natural laws, and it is extinguished by natural laws also, that is, when there is torrent of rains in the forest. That is the natural law and these laws are
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so rigid and stern that no human brain, however it may be powerful, can solve these problems of natural laws.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub An intelligent person, who has actually developed some finer qualities of human consciousness, can understand that every law is made by an intelligent brain and beh
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ind every law there is the law maker who makes the law. So for all these natural laws, there is the Supreme Lawmaker, who is the Absolute Personality of Godhead. In the 'Bhagavad-gita' we have, therefore, information that natural laws are so stringent th
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at they cannot be overcome by any body. But whoever surrenders unto the Supreme Lord can overcome them.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The King is the law maker and if he likes he can forgive a law-breaker by special prerogative of the King\'97by the 'King's mercy', but the King can do no wrong eve
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n if he sometimes breaks the law. That is, an experience of a common man in the phenomenal world and the same thing is applicable in the matter of Supreme laws also.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The natural laws are like police actions by the agents of Godhead. Men, who are too much captivated by the glamour of material beauty and tries to enjoy it falsely
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without acknowledgement of its Creator, are called demons. The stringent natural laws are meant for the Demons and not for the gods. Police action is meant for the criminals but not for the law-abiders. Therefore, the perfect answer to the question "What
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is the matter with the world?" is that Men have become demons by breaking laws of God, and therefore they are being punished by the police action of material nature. That is the verdict of all scriptures and that is our day-to-day life's experience.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the 'BHAGWAT-GITA' a vivid description of the law-breaker demoniac men are given in the 16th chapter and such men are punished by the laws of God\'97are also mai
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ntained.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Human civilizations are conducted in two ways. One type of civilization can make every human being as much qualified as God is. And the other type of civilization c
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an make every man no less than a jungle beast and thereby making this world unfit for human habitation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A human being is called a rational animal. When rationality is destroyed the human being is left an ordinary animal. The difference between a human being and an ani
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mal is based on the strength of human being's being above the animal propensities. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The animal part of a human being necessarily require food to eat, shelter to live in, protect
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ion from fear and gratification of senses}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . These four principles of life are common both to the men and the animals. But there is another thing which is specially meant for th
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e human being. This is God-consciousness. This God-consciousness is conspicuous by absence in the animal life, while in the human life this God-consciousness is in dormant stage even in the society of the aborigines. This God-consciousness develops in di
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fferent grades of human civilization in terms of particular place, time and persons. This God-consciousness is called Religion or a Culture of Life without which no civilization can stand.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The present day civilization is trying to avoid this God-consciousness of human life by artificial method of material science and forcible atheism. It is learnt fro
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m reliable sources that in an atheistic state, the village people were called in a meeting and were asked to pray in the Church for daily bread. The innocent villagers prayed in the Church for daily bread, and when the prayer was over the state officers
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asked them whether breads were supplied. The village men replied that there was no bread. The atheist politicians asked them again to pray for bread from them (the statesmen) and bread was at once supplied. And by this method the innocent villagers were
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made victims of propaganda by atheistic politicians with the result that all the villagers became gradually faithless in God, because wrongly they accepted that the bread was supplied by the politicians and not by God.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The poor victims of such propaganda did not understand that the breads supplied by the politicians were not made by the father of the politicians but actually they
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were sent by God. No politician can manufacture bread without wheat. No wheat is produced without sun rays or rains from the sky. No rains are possible without obedience to God. No atheist can live and decry God without eating bread. And therefore whoeve
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r eats bread without acknowledging in gratitude of his indebtedness to God is certainly a demon and for such demons the stringent natural laws are meant for punishment. A time is nearing when there will be no wheat paddy in the field and no politician wi
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ll be able to make a quick supply of bread. The food problem is already acute.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The atheistic civilization is to be troubled more and more with the progress of materialism. We have such foretellings in the pages of Srimad Bhagwat. The more the
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people are turning to the atheistic, the more things of disturbing elements do appear before us. And that is the thing which matters at present. This is a wrong type of civilization.
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\par }\pard \s4 \qr\sb540 {\v\f0\fs20\cf7 Religion Is Godly Life
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub RELIGION IS GODLY LIFE.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No religion of the world is without any connection with God. The principal religions of the world are l Hinduism, 2. Mohameda
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nism3 Buddhism and 4. Christianism. And all of them have some sort of direct or in direct connection with God. Such religions are made and propagated by God Himself or by His authorised agents. So far Hinsuism is concerned and the Bhagwat Geeta is accept
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ed, all sects end subsects of the Hindu population take up the cause of the Bhagwat Geeta and it is directly preached by God Himself in the form of Lord Shrikrishna. So far Mohamedanism is concerned and the Koran is accepted all Islamic populating accept
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Hazrat Mohammad as the authorised agent of God and the faith is propagated by Him. So for Buddhism is concerned all the people of the world professing faith in Buddhism obey Lord Buddha as God or the greatest authority. Lord Buddha advented Himself in I
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ndia tad He took up the cause of the poor animals who were being slaughtered unhesitatingly on the plea of Vaidic Yajna end therefore Lord Buddha was compelled to disregard the principles of Vedic sacrifice just to establish the principles of Non-violenc
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e. The Hindu scriptures specially the Vaishnavite literatures of the Vedas accept lord Buddha, as the incarnation of God. It is said that He preached His philosophy amongst those who had practically no faith in the existence of God but by His propaganda
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such men became faithful to Him and therefore indirectly they accepted God. So far Christianity is concerned there is open acceptance of God because Lord Jesus declared Himself as the son of God. So all the the religions of the world have direct or indir
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ect connection with God and therefore we can take it for acceptance that religion means to learn obedience to the Laws of God as it may be compared with Nationalism means obedience to the laws of the state.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Obedience is the first law of discipline. Even in your national life , you may be a member of a great independent nation but
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that does not mean you have absolute independence and you are able to do anything and everything at your will without the sanction of the state. Similarly in terms of our wider and universal relation we may be all independent individual living beings but
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our independence is not absolute and we have to depend mostly on the laws of God and in every step of our life we cannot do anything without the sanction of God. There are five causes to effect a definite thing may be good or bad. The first cause is the
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place where the action has to take place , the second cause is actor or the man who will do the act, the third cause is the instrument by which the action has to be executed, the fourth cause is the endeavour which pushes the actor to do it and above al
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l there is the fifth cause namely God's will and that is the ultimate sanction. However may the other four causes be efficient if the fifth cause is not favourable the effect cannot take place and therefore in every action the hand of God is there we may
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or may not appreciate it.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The conception of God in every religion is either Personal or impersonal. But those who are expert in the science of God have
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said that God is both Personal and Impersonal and not He is Personal and impersonal but also He is localised. At the Ultimate issue God is personal, impersonal feature of God is the manifestation of His all pervasiveness and localised fraction of God is
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His representation. The king of a state or now a days the President of a state is always a personal affair. The supreme executive head of a state cannot be impersonal and there is no such example anywhere. The impersonal feature of the King or the Presi
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dent is His all pervasive power in the form a Government and the localised representation of the King are executive officers who carry on the orders of the king for maintenance of the state law and order. Similarly the ultimate authority is God in Person
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and the form of His Government through various agencies are His impersonal form and the different representatives for executing the fraction of God's Government are different demigods. According to Hindu conception the actual Head of a state be he the p
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resident or the King in Person is the representative of God. There fore the conception of God is all religion is to accept one Ultimate Truth from where everything emanates nevermind personal or impersonal
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A.C. Bhaktivedanta
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\par }\pard \s4 \qr\sb540 {\v\f0\fs20\cf7 Truth and Beauty
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub Truth and Beauty
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Under caption of LITERARY LAPSES in the editorial column of the Times of India Bombay dated 12/10/58 it was argued whether truth and beauty are compatible terms wit
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h one another. The editorial said, while criticizing Professor Humayun Kabir's speeches in Calcutta on literary lapses, that one would agree willingly, if it came to that, to express the truth, but since truth is not always beautiful\'97indeed it is freq
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uently rather startling and unpleasant\'97ho(w) is one to express truth and beauty at the same time?
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In reply to this we may inform all concerned that Truth and Beauty are compatible terms. It is rather emphatically asserted that truth which is Absolute is always b
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eautiful. The Truth is so beautiful that it attracts every one including the Truth itself. Truth is so beautiful that many sages, saints and devotees have left everything for the sake of Truth. Mahatma Gandhi the idol of the modern world dedicated his li
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fe for experimenting with Truth and all his activities were targeted towards Truth only.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Why Mahatma Gandhi\'97every one of us is searching after an urge of Truth only because it is not only beautiful but also all powerful, all resourceful, all famous,
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all renouncing and all knowledge.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Unfortunately people have no information of the actual Truth and 99.9 percent men in all ranks of life are following the footprints of }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Untruth}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub only in the name of Truth and its (indistinct) after. We are actually attracted with the beauty of Truth but we have h
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abituated to love untruth from time immemorial in the name of Truth. And therefore to the mundaner Truth and Beauty are incopatible terms. The mundane Truth and beauty is explained as follows:-
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person fell in love with a beautiful girl(?). The man was very powerful and strongly built but his character was very doubtful. The girl was not only beautiful in
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appearance but also saintly in character. As such the beautiful girl did not like the proposal of the powerful man. The powerful man however insisted upon his lustful desires and the beautiful girl requested the man to wait for seven days only and after
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that she fixed up a time when the man could meet her.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The strongman agreed and with high expectations began to count and wait for the zero hour when he was fixed up to meet the girl.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The saintly girl however in order to manifest the real beauty of relative Truth adopted a means which is very instructive. She took up a very strong dose of purgati
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ve medicine and for seven days continually she passed only loose stool and also vomited all that she ate. And all the loose stool and the vomits were stored up in suitable reservoirs. As a result of this laxative medicine the so called beautiful girl bec
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ame lean and thin like a skeleton and turned blackish in complexion and the beautiful eye balls were pushed into the sockets of the skull. And at the appointed hour she was waiting anxiously to receive the man in love.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The man appeared on the scene well dressed and well behaved and asked the waiting girl who was depressed in appearance, about the beautiful girl who called him ther
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e. The man could not recognize the waiting girl as the same beautiful girl whom he was asking for. The same girl however was in an pitiable condition and the foolish man in spite of repeated assertion could not recognise her. It was all due to action of
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the medicine only.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At last the girl told the powerful man all the story of her beauty and told him that she had separated the ingredients of beauty and stored them up in the reservoir
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s. She also told him that he could enjoy the juices of beauty stored up in the reservoirs. The mundane poetic or the lunatic man agreed to see the juices of beauty and thus he was directed to the store of loose stool and liquid vomit which were emanating
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unbearable bad smell and thus the whole story of beauty liquid was disclosed to him. The characterless man by the grace of the saintly girl, was able to distinguish between the shadow and the substance and thus he came to his senses.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That is the real position of every one of us who are attracted with the false material beauty. The girl as above mentioned developed a beautiful material body as sh
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e desired in her mind but in fact she was apart from such temporary material body and mind. She is in fact a spiritual spark and so also the man in love who was attracted by the false skin of the girl.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Both Professor Humayun Kabir and the editor of the Times of India are however deluded by the outward beauty, and attraction of the relative truth and are unaware of
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the spiritual spark which is both Truth and Beauty at one and the same time. The spiritual spark is so beautiful that on its leaving the so-called beautiful body full of stools and vomit-no body would like to touch it even though the same is decorated w
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ith costly costume.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And because we are all after a false relative truth therefore the same incompatible with rel beauty. The truth is so permanently beautiful that it maintains the sam
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e standard of beauty as it is for lacs and crores of years. Besides that such spiritual spark is indestructible. The beauty of the outer skin can be destroyed in a few hours time only by one dose of strong purgative pill but the beauty of Truth is always
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the same and indestructible as it is always. Unfortunately mundane editors and professors are ignorant of this beautiful sparks of spirit as well as the whole firy resources of these spiritual sparks and their interrelations of transcendental pastimes.
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When the same is displayed here by the Grace of the Almighty the foolish persons who cannot see beyond the senses take that pastime of Truth and Beauty in the light of the above store of loose stools and liquid vomit and thus become despaired and declare
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how Truth and Beauty can be accommodated at one and the same time.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The mundaners do not know that the Whole spiritual Entity is the beautiful Person attracting everything as the Prime Substance and the Prime source and Fountain Hea
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d of everything that be. And the infinitesimal spiritual sparks as parts and parcels of the Whole spirit are qualitatively the same beautiful and eternal entities. The difference is that the Whole is eternally the Whole and the parts are eternally the pa
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rts. Both of them are the Ultimate Truth, ultimate beauty, ultimate knowledge, ultimate energy, ultimate renunciation and ultimate opulence.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So far literary lapses are concerned any literature which does not describe such Ultimate Truth and Beauty is a store of loose stools and liquid vomit of the relati
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ve truth may it be described by any mundane poet or thinker of any country. Real literature is that which describes about these Truth and beauty. Poet Kalidas is as much a mundane litterateur as Professor Humayun Kabir or the editor of the Times of India
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. Such a mundane literteur like poet Kalidas went to see a learned queen of his time and sent his beautiful card to visit the queen. The queen refused to see the poet on the plea that she recognised only two poets namely Shri Vyas and poet Valmiki. And a
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ll other mundane poets were despised trampled under on account of their lack of knowledge in the defacto Truth and Beauty.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Real literature is that which describes real Truth and real Bea(indistinct) literatures has no such value because they are concerned with purged (indistinct) and vo
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mit which are the ingredients of false beauty and false truth. (indistinct) men like Shakespeare, Milton Dickens Kalidas Rabinira and philosopher (indistinct) rank in their mental speculative plane are great accrobats so far the (indistinct) and undoubte
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dly they are great psychologists, but in spite of all these (indistinct) below the standard of real Truth and real beauty which can be described by persons like Vyas and Valmikee. Such spiritual bonds are concerned with (indistinct) Truth and Beauty wher
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eas the mundane poets are concerned and enamoured by coverings.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The outer covering exist in twofold lairs upon the infinitesimal (indistinct) spark. They are the gross material body resulting in loose stool and liquid (indistinc
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t) and the subtle mind which cause to evaporate the loose stool and liquid vomit into a bad smelling vapour penetrating into the material construction on another gross body made of earth, water, fire air and sky. The spiritual spark (indistinct) thus mad
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e to transmigrate from one covering to another in search of real (indistinct) and real truth and any literature that give him the clue of such real Truth (indistinct) is transcendental to all literary activities to be called ultimately as (indistinct\'85
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). The Truth and Beauty of these literatures are always artificial, (indistinct) got up shows without any intrinsic value. And the truth and beauty of (indistinct) spiritual spark which is beyond the senses mind and intellectual speculations,-is natural
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eternal and inexhaustible. And only in plans of this spiritual existence Truth and Beauty can exist in compatibility and no where else Truth and beauty can be experienced-either by the Professor or by the editor. If the professor and the Editor takes in
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their hand the acts of glorifying the Absolute [Truth and Beauty,]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Absolute Truth and Beauty, certainly there literary career will never be considered as lapses otherwise all literary career considered in the matter of loose stools
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and liquid vomits with colourful decorations will lapse in due course of time. The story of Ramyana has never lapsed neither the message of the Bhagwat Geeta or similar other transcendental literatures. They are read and read over and over again and yet
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they are adored more and more by the people who have sense for them. Such transcendental literatures or literatures of the same quality can only present real Truth and Beauty and the door is open for all to have a taste of this nectarine. How the transc
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endental Truth and Beauty is realised by the willing persons, is described by Naradaji in the Bhagwat }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1
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\nosupersub 1.5.10}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub while instructing Vysdeva to elucidate real Truth and Beauty. He said like t
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his.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub NA TAD VACHAS CHITRAPADAM HARER YASSHO
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub JAGATPAVITRAM PRAGRINITA KARHICHIT
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub TAD VAYSAM TEERTHAMUSHANTI MANASA
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub NA YATRA HANSA NIRAMATYUSRIKSHAYA.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is much difference between the flocks of crows and that of the ducks. The crows seke pleasure in the dustbeens of the street where refuses are thrown away mix
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ed up with all kinds of night soils and dirty things. But ducks do not mix up with the black-in-habit crows but they search out a different place where there is the garden of Eden with transparent water reservoirs fully with lotus flowers and atmosphere
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vibrated with melodious and pleasing songs of celestial birds. In the same way the materialistic crows make always a rucu(s) political agitations without any good to the people and the foolish people are to believe in the false matter magnificently decor
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ated although to foiled in the longrun by the onslaught of nature. The history has proved it repeatedly and yet they take pride in their activities of so-called truth and beauty. There is no Truth and Beauty of in the mundane politics, sociology or the m
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aterial science. The Red fort of India is pride for those who have no lessons from the history and the Russian sputnik is wonder for those who have no information of the beautiful brain that floats in outerspace gigantic sputniks like the innumerable pla
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nets and stars. Even in the gigantic sputniks that is no real Truth and Beauty and what to speak of the playful sputniks of the tiny brain. Therefore persons who have some information is of the real Truth and Beauty has no attraction for the false truth
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and beauty. The Hansas or the liberated persons take pride and pleasure in the beauty of the Absolute Truth.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagwat }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1
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\nosupersub 1.5.11}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub affirms the above truth in the following sloks.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub TADBAGBISARGO JANATAGHA VIPLABO
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub YASMIN PRATI-SLOKAM ABADDHABATYAPI
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub NAMANYANANTASYA YASHO \'92NKITANI YAT
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SHRINVANTI GAYANTI GRNANTI SADHAVA
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such literary pieces describing the transcendental glories of the Absolute Truth and Beauty in their various aspects of internal potency\'97is heard, chanted and ac
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cepted by the liberated persons in great pleasure and adoration even though such pieces of literatures appear to be not systematically constructed.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The glories of the Absolute Truth is as much beautiful as He is Personally Glories of the Absolute is nondifferent from Him. That is difference in the mundane world
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between what of the substance and water the name. But in the Absolute both the Name and the Peson are identical. It all remains in the culture of the vast science.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub BACK TO GODHEAD is the cultural science of that the Absolute glorification. (indistinct) who will take to this transcendental literature of Absolute science, will i
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n no (indistinct) realise how Truth and Beauty is realised in the person of SHREE SHREE RADHA AND SHRILA GOVINDA DEVA side by side in all perfectness.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Om Tat Sat.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The following pages are handwritten.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The first }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub fest the real beauty of truth adopted a means which is very very instructive. She took up a very strong purgative the medic
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ine and for 7 days continually she passed only loose stools and also vomited all that she ate. And all the loose stool and vomit were stored up in suitable reservoir. As a result of the laxative medicalment the so-called beautiful girl became lean, thin
|
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like skeleton, blackish in complexion and the beautiful eye balls, pushed within the sockets of the skull. And in the appointed time she was waiting to receive the man in love.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The man appeared in the scene well dressed and well behaved and asked the waiting and dishevelled girl about his beautiful
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girl of heart. The same girl in a pitiable emotion was waiting for him but the foolish man could not recognise her on account of the action of medicine upon her body beauty.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The second is:
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub attracted by the false skin of the girl.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Both Professor Humayun Kabir as well as the editor of the Times of India are deluded by outward attraction and are unaware of the spiritual spark which is both trut
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h and beauty. The spiritual spark is so beautiful that on its leaving a so-called beautiful body, nobody would like to touch it even decorated with costly cover.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Because we are all after a false beauty therefore the same is incompatible with truth. The truth is so permanently beautiful that it maintains always the same stand
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ard of beauty as it is for lacs and crores of years. Besides that such spiritual spark is indestructible. The beauty of the outer skin can be destroyed in a few hours time only by one dose of strong purgative pills but the beauty of truth is always the s
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ame and indestructible as it is always. Unfortunately mundane editors and professors are ignorant of this beautiful spark of spirit as well as the whole firy sources of the spiritual sparks and their inter-relation also.
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\par }\pard \s4 \qr\sb540 {\v\f0\fs20\cf7 Misuse of Public Fund in the Name of Religion
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub Misuse of Public Fund in the Name of Religion
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Nava Bharat Times of Bombay has published a news from Mount Abu dated 18/10/58 where our Prime Minister Shri Nehru has spoken as above. Misuse of public fund in
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the name of religion is rampant all over the country nay all over the world as much as there is misuse of public fund in the name of political progress. We have a number of cases of this nature in the High courts of the State in which both the religious
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heads of Mathas and Temples have been heard to be complicated in criminal offenses. And in the same way politicians, ministers, secretaries, police custodians were cought red hand and some of them resigned from the respective posts and some of them were
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punished by the court of justice. We have now very recently very glaring examples of these cases in the political groups of ministers' sinister activities in one of our neighbouring countries and they have been charged with many criminal allegations as w
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ell as that of misusing the public funds.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If a statistic is prepared however comparatively the so called religious heads will be lesser in number of being complicated in criminal offenses than the political
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heads of the state. But that does not mean that the religious heads of Matha as well as temples shall be allowed to collect funds in the name of spiritual activities and then apply the same in the matter of their sense gratification.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As the statutory Government has right to collect taxes from the citizens for their welfare, so also the statutory ecclesiastical order has the right to collect taxe
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s as alms for the citizen's spiritual well being. The principle is that the state tax is inevitable for the material welfare of the people and similarly sacrifice for God's service is essential for the spiritual welfare of the same. The state and ecclesi
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astical orders are essential services for all round welfare of the people. And if one of them or both of them are vitiated then the people become the sufferers in all respects. Such a state of affairs have already come into stay at the present moment for
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want of standard knowledge of the human being and the result is all round unrest, scarcity, disturbances and diseases and lamentation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pandit Nehru is right to warn such religious heads of temples and Maths but this warning of punishment upon them will not be sufficient discharge of duty unless the
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re is a a thorough reform of the whole management of spiritual institutions with full co-operation of the political heads. Like other various departmental ministries in the cabinet there must be a Bhagwat Geeta ministry for spiritual upliftment of the pe
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ople without which other departments will be a combination of zeros in the long run. The Bhagwat Geeta ministry will not at all collide with the secular state as the spiritual science is meant for all living being including the animals and others in the
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lower rank.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Taking all these matter in view and to cure this headache of Pandit Nehru regarding the activities of the religious heads of Maths and Temples sometime before we ha
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d to invite him to join hand in an organised spiritual propaganda for reforming all people including the so called Sadhus and politicians. The copy of the letter is as follows:-
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li1134\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "My dear Panditji, please accept my respectful Namaskar. I beg to inform you that your speech on 2/8/58 at the Gurukul U
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niversity Hardwar, has given me some inspiration to inform you something about Indian culture. The principle of Indian culture is spiritualism which defies the external attraction of phenomenal materialism.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li1134\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "You are thinking of adjusting western ways of material adjustment with Indian of spiritual culture and I beg to give you
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herewith the clue that materialism, conducted with a aim of reaching spiritual perfection is the right adjustment of human activities.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li1134\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "If the aim of spiritual realisation is missed, the whole plan of materialism is sure to be frustrated and that is the law
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of nature. The law of nature is so made by a superior brain and authority that nobody can surpass the intricacies of material nature simply by partial and sporadic adjustment of material science. The history of the West beginning from the time of the Gr
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eeks and the Romans down to the modern atomic war is a continuous chain of sense gratificatory materialism and the result is that the Westerners were never in peace within the memory of 3000 years of historical records. Neither it will be possible for th
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em at any time in future to live in peace till the message of spiritualism just suitable to the present age not does not reach their heart.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li1134\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Therefore India may not waste her time in imitating the western way of life. You have admitted it that the India's cultur
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e is very high order. But at the same time you want to bring in material prosperity of India by scientific advancement of knowledge. And what is that scientific knowledge? Spiritualism is also advanced scientific knowledge. Material advancement of scient
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ific knowledge cannot give even the desired material prosperity to the people in general without spiritual help. Swaraj of Mohatma Gandhi was adjusted more in spiritualism than materialism. Do you think that horseless carriage or telephonic or radio comm
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unication or any other such ephemeral facilities of life, can bring in material prosperity? No it cannot. Material prosperity means that the people must have sufficient to eat or to maintain the body and soul together in sound health for further developm
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ent in spiritual consciousness which is conspicuous by its absence in the sense gratificatory life of the animals. Do you think that your different plans have brought in that standard of material prosperity or that modern western civilization can bring i
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n that ideal prosperity? Even they are given all the facilities of material need yet the unrest will continue to grow till there is spiritual satisfaction of life. That is the secret of Peace.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li1134\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Both the Americans and the Russians are better materially advanced and although they have different political philosophy
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of life, still they are not materially happy and peaceful because both of them are unconsciously hankering after spiritual realisation as the child cries for the mother without expression of language. You can help the people of the world for satisfying t
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heir spiritual needs as the true Indian messenger of peace. The world has recognized your sincere effort for endeavouring peace in the world and this is the suitable time to help your friends and at the same time glorify the standard of Indian spiritual
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culture in scientific advancement of knowledge for world peace. Please take up the matter in cool brain.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li1134\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Poverty means poverty of knowledge. Prime Minister Chanakya Pandit used to live in thatched house or cottage but he was t
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he dictator of India in the days of Emperor Chandra Gupta. Mahatma Gandhi, your political Guru voluntarily accepted the ways of the so called poor Indians and still he was the dictator of India's destiny. But was he actually poverty stricken on account o
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f his plain living with the primitive Charkha? He was always proud of spiritual knowledge. Therefore it is the spiritual knowledge which makes a man really rich and not the radio set or the motor cars etc. Please therefore try to understand the position
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of Indian culture and try to give it to the western brothers in the prescribed standard method of the liberated persons and that will be an exchange of Indian culture with western material advancement necessarioy this will bring in a happy life in the pe
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aceful world."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This letter was not even acknowledged by his secretariat. And after reminders only the letter was acknowledged as follows:-
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Dear Sir, please refer to your letter dated the 30th August 1958. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Your letter of the
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4th August, 1958 was duly received here}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Sd/ D.P. Chopra Private Secretary to the Prime Minister."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Unfortunately the Pandit had no language to reply this letter because of his lack of spiritual knowledge and he thought that his institution might be something like
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the so many mathas and temples which have become the source of headache for the Pandit.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is said that an unfortunate man who was cheated repeatedly with counterfeit coins and thus he concluded that there is no genuine coin in the market (?). Our Pand
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itji has at his heart an impression like that. He thinks that any spiritual organization whatsoever it may be is a dungeon for accumulating public funds and then misuse it for questionable purposes. He how ever approves of the so called Sadhus who does s
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ocial service and talk nonsense in the spiritual science. This is so because he has no depth of spiritual knowledge for himself although he is Brahmin and Pandit. Ignorance in spiritual knowledge is the qualification of the Sudras or the labouring class.
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Intelligent class of men or the Brahmins must possess spiritual knowledge as a matter of necessity otherwise they will be unable to execute business in the proper channel for everyone's welfare.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The League of Devotees stands to fight out spiritual ignorance of the intelligent section of people in human society, modern philosophers and religionists. We have
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no sympathy for the so called Sadhus or stereotyped ecclesiastical order nor we have any sympathy for the fallen politicians who capture political powers simply by voting strength. Neither we have any special love for any particular country community cas
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te or creed. We stand to save all people all philosophers and all section of religionists in all countries at all times from a dangerous type of Godless civilization. There is no good for patch up treatment without knowing the root cause of the disease.
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In the godless civilization everyone is a diseased fellow. The so-called Sadhus who say that "THE WORLD IS FALSE AND THE ABSOLUTE IS TRUTH" and the impractical politicians who say the "ABSOLUTE GOD IS NOWHERE AND ONLY THE MATTER IS ALL IN ALL" are all fa
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llen in the estimation of the approved spiritual knowledge. As such we think that the politicians are in the same category like the so called heads of Mathas and Temples because both of them want something in return for self aggrandisement. Every politic
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ian is ambitious to become the prime minister or the president of the state while every so called renounced order of Sadhus wants to sit on the throne of Narayana (?) the Lord of the Universe. That is the policy at heart of every Godless creature and all
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such mentalities are subtle form of material diseases. All such men hanker after something for self aggrandisement in the name service to God or to the people. And so long this feeling of sense satisfaction will prevail all of them are sure to misuse pu
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blic fund improperly. How misuse of public fund at the disposal of the state exchequer is being misused will be clear from the recent inquiry report to the Union Home Ministry. The Hindusthan Standard of the 22nd September 1958 writes as follows:-(Ref. T
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ruth Vol. XXVI No. 24 D/3-10-58 page 378.)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The existence of a net work of Pakistani spies in West Bengal is understood to have been referred to in a secret intelligence report sent to the Union Home Ministr
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y.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "In the report it has been stated that }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub well educated persons}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are engaged in anti-state activities which have for some time past been confined to border areas of the state.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "These persons suspected to be the leaders of Pakistani agents in this state include one member of the Lok Sabha, three members of the state legislature, four trade
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union leaders, }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub some religious leaders}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of the labour and police departments of the West Bengal Go
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vernment and some members of the management of several journals published in the state.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "It has been pointed out in the report that some influential member of a particular community in this state have been financially helping the Pakistani agents. The
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nerve centre of this network is located at a secret place in central Calcutta. Quite often some high officers of the West Bengal Government have been found to visit this centre.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "One important centre of this agents is stated to have been situated in the Calcutta dock area. This centre it is alleged has the active support of one officer of t
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he State Government. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Reflection it is understood has also been cast on the moral character}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of thi
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s officer."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Honestly speaking Pandit Nehru should also warn his own henchmen more sternly than the religious heads of Mathas and temples. The so called Sadhus may fall (indisti
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nct) spiritual order for want of sufficient spiritual strength but such acts (indistinct\'85.) request Pandit Nehru to have some careful reading over the pages of Bhagwat Geeta which was the life and soul of Mahatma Gandhi and thus reform the whole polut
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ed situation of a Godless civilization. Our beloved Panditji is very much afraid of the word "God" or Krishna but we can assure him that there is no such cause of fear because Krishna is everyone's friend and the best sincere friend able to render real h
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elp to every one who seeks bonafide help from Him. When Arjuna sought help from Him in his bewildered condition Shri Krishna began His instruction to Arjuna like this }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 2.11]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub :-
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ASHOCHYAN NANVASHOCHSTVAM PRAJNAVADASHCHA BHASASE
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub GATASOONAGATASOONSHCHANANUSHOCHANTI PANDITAH
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub NATVEBAHAM JATU NASAMNA TVAM NEME JANADHIPAH
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub NA CHAIBA NA BHAVISYAMAH SARBE BAYAMATA PARAM
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All the Pandits worth the name must know it certainly that every living being is eternally existent and therefore they have some eternal duty which is completely di
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fferent from the present occupations in relation with the temporary body and the mind. Therefore there is no use simply warning the occupants of the Matha and Temples like a pedagogue. The best thing will be for the physician to heal himself first. Becau
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se in Godless civilization, while the occupants of the Mathas and Temples have been the cause of headache for the Pandit, the same thing under a different label have become the cause of headache for other European and Asian statesmen. The unbridled young
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sters of those countries under the names of Teddy Boys in England the rebels without cause in America the Half strong in Germany the Leather jackets in Sweden the children of the Sun in Japan and the Style Boys in U.S.S.R. are some of the by products of
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a Godless civilisation. And that is the root cause of all headache. That requires a thorough treatment.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to the Bhagwat Geeta these unwanted children of all countries are known as the Varnasankara. In the present day in order to check the over growing populat
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ion of the world they are all anxious to make propaganda of family planning or in other words the married couples do not want children but they want to enjoy life (?). This enjoyment against the laws of nature is the cause for Varnasankara. And when ther
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e is over population of the Varnasankara type citizens the whole world becomes unfit for habitation by the saner section of human kind. Practically the whole world is turned into a dungeon hell. Chastity is the only means to check an overgrowing populati
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on of the Varnasankara class. And if you have no respect for chastity you must suffer the consequence of the Varnasankara population.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub On the whole the conclusion is that the root cause of all troubles in the world disease is the mistake of accepting matter for the spirit. This is a false backgroun
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d of the modern civilisation. The foundation of life being built on the surface of sand, the whole structure on it is sure to collapse. Because every living being is a spiritual spark, he can be happy only when there is spiritual engagements. India's bas
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ic principle of civilization was to keep people engaged in spiritual activities according to different modes of life and therefore India's cultural life is so lofty and valuable which is admitted by our Pandit Ji. As such no amount of material plan can s
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atisfy the spiritual spark and that is the secret of treatment for the world epidemic.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We requested Pandit Ji to join hands for combating this infectious disease but he silently refused to accept this. Will he therefore once more reconsider the offer
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for his as well as all others well being? We pray to God that good counsel may prevail upon him.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Om tat sat.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The following is handwritten on the reverse of 2 of the typed pages}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub :
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub information about truth and 99.9 per cent men, in all ranks of life, are following the footprints of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub untruth}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub only in the name of searching after Truth. We are actually attracted with the beauty of truth but directive it is are so blind that we love the untruth
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s in the name of truth. And therefore to the (indistinct) truth and beauty are incompatible twins. Mundane Truth and Beauty is experienced as follows:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person fell in love with a beautiful girl (?) The man was very strong and powerful but his character was very doubtful. The girl was not only beautiful in appeara
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nce but also saintly in character. As such the beautiful girl did not like the proposal of the powerful man. The powerful man however insisted upon his lust and desire and the beautiful girl requested the man to wait for seven days only and after that sh
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e fixed up a time when the man could meet her.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The strongman agreed and with high expectations began to wait for the zero hour when he was fixed up to meet the girl.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The saintly girl however to main-
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub there is much difference between the flocks of crows and that of the ducks. The crows take pleasure in the dustbins of the street where refuse are thrown but the du
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cks take pleasure in the gardens of Eden where there is clear reservoirs of water blooming with lotus. Similarly the materialists who are enchanted by the glamour of temporary magnificence do take pride in the matter which is repeatedly foiled by histori
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cal facts. The red Fort of India is pride for the fools who have no lessons from the history. Such men wants to see beauty and truth in politics, sociology and material science. But persons who have realised the Truth are not captivated by such refuses o
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f history in the ways of the crows. The }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hansas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the liberated persons take pride and pleasure i
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s in beauty of the Absolute Truth.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The beautiful Absolute Truth is the personality of Godhead Shri Krishna accompanied by his internal potency Shri Radharani.
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They are one in two for testing the pleasure of internal potency. Such pleasure is distinct from material pleasure which is a false shadow of the Reality. The Reality is free from all illusions and the shadow is the mirage in the desert. Foolish people
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indulge in such mirage of water but intelligent persons are not so bewildered
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\par }\pard \s4 \qr\sb540 {\v\f0\fs20\cf7 Perfection at Home a Novel Contribution to the Fallen Humanity
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub Perfection at Home a Novel Contribution to the Fallen Humanity
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Caitanya Mahaprabhu the supreme merciful incarnation of Godhead is the supreme benefactor of all human race in their most fallen conditions by the stringent law
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s of nature.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The modernised setup of human civilization is perpetual struggle against the grim laws of nature in a befooled manner.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There was a big mirror hanging on the wall and a small chirping bird saw its shadow on the mirror. The bird thought that there is another chirping bird just opposit
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e to him and thus it wanted to strike it by the bick. The shadow chirping bird equally strock the bick of the real one and thus a struggle of competition for bitting one another began on the face of the mirror. The befooled creature continually tried to
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go to the other side of the mirror without any success. We saw this illusory struggle of the befooled little bird personally and got the lesson from it how we are also befooled in the same manner on the surface of the illusory nature. Compared with the c
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hirping bird we may be intelligent enough to understand the foolish endeavour of the tiny being but there are as many bigger problems in which we are also befooled. In the animal life it is completely impossible to understand our foolishness but in the h
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uman form of life there is every possibilities of understanding such foolishness because in the human form of life the consciousness is developed. A human being can of course know the nature of the mirror and as such he will not spoil his energy like the
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bird.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But there are befooled human being also in the present set of human civilization who are like the befooled bird are trying perpetually to penetrate into the mysteri
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es of the material nature without any tangible success; because the laws of nature are not so easy that one can surmount them without the help of the Supreme Lord. They are trying to make various plans to become happy in this miserable land. In the Bhagw
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at Geeta }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 9.12}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1
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\nosupersub ] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub such foolish activities have been depricated in the following words.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub MOGHASA, MOGHKARMANA, MOGHAJNANA, VICHETASA,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub RAKSHA, ASHURINM CHA, EBA, PRAKRITIM MOHINIM SHRITA
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Foolish persons, who are captivated by the bewildering situation of the material nature, do desire to lord it over the resourceful and beautiful Nature. It is just
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like the small chirping bird mentioned above perpetually trying for going to the other side of the mirror through the hard glass. Such foolish persons must be baffled in their hopes because they have neglected to know the Personality of Godhead with His
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multifarious potencies. The bewildered hopeful persons are of different grades. Some of them are }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karmis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub or the fruitive workers who want to enjoy the fruits of their labour. Some of them are }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jnanins}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub who cherish wishful desire to merge into the existence of the Supreme Being or to become one with Him. And some of them are pseudo devotees who wants to enter into the eternal kingdom of God without the existence there. But all of them being
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inconclusive of the Supreme Personality of Godhead and disrespectful in the Person of Sree Krsna, will be baffled in their respective attempts for the above reason.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Chaitanya Mahaprabhu has however given hopes to all the above mentioned hopeless persons by His way of teachings. He does not disturb any one in his respective
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position of a }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karmi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Jnani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or so called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub . He does not disturb others also who do not come with in abovementioned classes of persons in their different respective positions.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Chaitanya Mahaprabhu advises every one of the above classes only to hear the message of the Personality of Godhead in a }{\b0\i0\ul\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub submissive manner}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by sincere aural reception without any irrelevant interpretation. The most dangerous thing is to interpret the messag
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e of the Personality of Godhead in one's own interpretation in the pedagogical attitude. The only restriction that He imposes upon his audience, is that they must give up the idea of a false sense that a living being is equal to the Supreme Lord in quali
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ty and quantity both and thus to become one with Him at the end. In the devotional path these two dangerous things are stumbling blocks of the superlative degree for realisation of the Supreme Truth.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Chaitanya Mahaprabhu met Sril Ramananda Rai a highly placed government official and a leaned scholar in the devotional science. Both of them talked on the supr
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eme goal of life in a detailed manner. The Lord Himself played the part of an enquirer and the learned official, although he was neither a Brahmin nor a Sanyasi, replied the questions of the Lord in a fitting manner.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the beginning of the topic the devotee of the Lord Sri Ramananda Rai submitted the importance of the system of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub Varnashram Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the program of regulative life in the order of four scientific castes and status of social organization. But Shri Chaitanya Maha
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prabhu rejected this proposal as useless because both the principles of caste system as well as the orders of social life are now not in order neither such system can actually lead one to the pure transcendental state. No body can revive now the lost sys
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tem of Varnashram Dharma to its original position for so many reasons and as such the system was altogether rejected as the means of self realisation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The next important proposal was explained by Srila Ramananda Rai on the plan of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karmay
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oga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Shri Chaitanya Mahaprabhu rejected this proposal also because He knew that the foolish fruitive workers will not agree now to accept the principles of Karmayoga or do eve
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rything for the satisfaction of the Supreme Lord. No body can now perform any work without being desirous to enjoy the result of such work. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Niskama Karma}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or to work without any desire for the fruit is as much impossible as the observance of VARNASHRAM Dharma. So this was also rejected in order.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Similarly when Sri Ramananda Rai proposed about the efficacy of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sanyas}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub either in the order of the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mayavadins}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub or in the order of the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaisnavas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the same was again rejected by the Lord for He tho
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ught that in this age Sanyas is an impossible game. The so called Sanyasins dress themselves in the red garments to earn an easy livelihood but in action they are like ordinary men of filthy mind. Such filthy Sanyasins of the age of Kali may be able to a
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ccumulate large sums of money by the plea of establishing temples and deities by exploiting foolish persons but they are unable to bring their followers to Godhead. These Sanyasins generally construct some temples and install deities in them to exploit t
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he religious feelings of ordinary men but the main purpose of constructing such temples is to open different branches of income for comfortable material life although in the dress of an renouncer. They construct such temple most unauthorisedly and thus i
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mplore many foolish men to make contribution upon it. And some of them perform unauthorised }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yajnas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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and thus accumulate money. The temple builder Sanyasi assures every one of the contributors to become the chief donor in such pious act but ultimately none of them is given any position but the Sanyasi himself becomes all in all by accumulating a big ba
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nk balance for his personal material comfort.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A practical example of this befooling business adopted by the so called Sanyasins, is the GEETA MANDIR at Baroda which we had the opportunity to visit personally. H
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ere we have seen that in the Mandir an idol of four armed woman imagined by the Avidyananda Sanyasi, is installed and worshipped. Along with this idol there is another statue of this non-sense Sanyasi. This Sanyasi is making such waste of public money an
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d as a result of this the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub public in general becoming disinterested in the real acts of religiosity}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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. This Sanyasi, it is understood, has many other such temples in other cities and the poor people are so befooled that they continue to contribute in such unauthorised enterprises.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These Sanyasins are in fact 'iconographers' and they are as good as the iconoclasts. The iconographers engrave an idol of his own imagination and the iconoclast who
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is intolerant of idol worship does break such idol. Both these iconographers and the iconoplasts have no idea scientifically what is the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Murti}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The scientific method of installing a deity or Shri Murti of the Personality of Godhead is mentioned in the revealed scriptures. These so called Sanyasins act against the rullings of scriptures an
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d therefore willfully violate the established law although they pretend to be the defender of faith (?). Such selfish and foolish men are never happy; neither they can attain to perfection. That is the verdict of Sreemad Bhagwat Geeta. The Avidyanand san
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yasi pretends to preach the teachings of Bhawat Geeta but he himself a wilful violator of the principles mentioned in it. Sree Chaitanya Mahaprabhu the Supreme Lord is aware of the intentions of the socalled Sanyasins of this age and he expected all thes
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e disturbances by the Sanyasins, therefore He rejected the proposal of sanyasi or renounced order of life }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as the means of spiritual realisation in this age}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Similarly He rejected the attempt of becoming one with the Supreme Lord by cluturing devotional service as means to this end. Devotional service mixed up with empir
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ic type of knowledge is futile attempt for self realisation. As such the Avidyananda Sanyasi and company do some pretention to practice devotional services but at heart the desire is to become one with Lord where the so called devotional services complet
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ely stop.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such pretentious religion is completely rejected by the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagwat}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub School. Transcendental loving service of the Personality of Godhead is an eternal affair of the pure devotees. It is not a means for merging into the Absolute as conceived by the Mayavadins. The }{
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\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upashana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is never to be ceased even at the liberated stage, because it is an eternal engagement. Th
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e object of worship, the process, of worship, and worshipper all of them exist eternally inspite of the childish disturbances of men like Avidyananda and company. Sri Chaitanya Mahaprabhu wanted to stop the method of such false devotion because according
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to the Bhagwat school this is religion pretentious.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When Sri Chaitanya Mahaprabhu rejected all these pseudo religious practices of spiritual culture, he had within his mind about the ability of the present generation
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poor in everything. The present generation of the human race in the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kaliyuga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are hopeless spirit
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ually ematiated persons. Shri Chaitanya Mahaprabhu the Supreme merciful incarnation of Godhead gave special facilities to these ematiated population, a right of preferred perfection which was unattainable even by personalities like Brahma in other ages.
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The highest stage of perfection that can be attained by a living being is the stage of attainment of loving service of the Personality of Godhead. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmananda}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the transcendental bliss derived out of an attempt for merging into the Absolute is compared a fig in the presence of the ocean of transcendental bliss derived from the direct loving
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service of the Personality of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Chaitanya Mahaprabhu is considered to be the most magnanimous incarnation of Godhead because He wanted to award the highest perfection of spiritual bliss to the
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ematiated persons of this age who have practically no bona fide qualification for receiving the award. He therefore accepted the following method of spiritual realisation as it was spoken by }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Brahma Ji}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . This is as follows }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bh\'e4g.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 10.14.3}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : --
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub JNANE, PRAYASAM, UDAPASYA, NAMANTA, EBA, JIBANTI, SAT MUKHARITAM, BHABADIYA, VARTAM, STHANE, STHITA, SRUTI, GATAM, TANU, BANG, MANOVI, JE PRAYASA, AJITA, API, ASHI,
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TAI, TRI, LOKYAM.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The only qualification that is necessary for attaining the topmost spiritual bliss\'97is first and foremost to give up completely the idea of merging into the ident
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ity of the Absolute. This dangerous idea will never qualify a man to enter into the transcendental loving service of the Lord face to face which is highest blissful life. The living being is an infinitesimal particle of the Supreme spirit, like a drop of
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water of the vast ocean. To merge into the ocean by a drop of water is not all a very difficult task and it is always at the command of the pure devotee. But to keep one's identity as a creature of the ocean and at the same time to attain to the stage o
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f a strength more than that of the ocean is far more glorious a thing than the act of merging into the ocean. The drop of water merged into the ocean is always at the risk of being evaporated by air unless it has not attained the necessary power to remai
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n within the ocean. The process of attaining this transcendental strength is unknown to the person seeking to become one with the Absolute. Such persons are therefore possessed of pure fund of knowledge. To merge into the identity of the Absolute is not
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the highest perfection of achievement. In the Bhagwat Geeta it has been clearly mentioned that persons who are addicted to this impersonal feature of the Absolute Truth\'97suffer more troubles than those who concentrate their devotional activities on the
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Personal feature of the Supreme Lord. Therefore the only qualification that is necessary for a deserving person to enter into the kingdom of Godhead is that a person must completely be reluctant to this method of salvation which is the easiest of all th
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e five categories of salvations mentioned in the scriptures, although a pure devotee is not meant for any of the above mentioned salvasionary processes.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When the puffed up idea of becoming one with the Lord is given up one is sure to become a humble and meek personality before the Lord and this submissive attitude m
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akes him qualified to enter into the Kingdom of God. By submissive aural reception of the powerful messages of the Lord or His bonafide representative the Acharya who is a self realized soul\'97one is sure to be awakened by his original spiritual conscio
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usness which is the inborn quality of every living being that remains in dormant condition even in the premitive form of human being. Even the savage and uncivilized groups of men\'97bow down to the order of the Supreme Powerful. As such they worship the
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emblems of theism in the form of Thunderbolt, big ocean, big mountain or any other gigantic natural phenomenon. The dormant inborn quality of obedience to the Supreme is present in primitive condition means that it is quite natural to the human being bu
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t with the advancement of so called civilised form of life this dormant quality of human being is killed by bad association and artificial standard of conventions of the so called civilised men. This is happened specially on account of the Avidyananda Sa
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nyasins now improportionately increased by the grace of the Kali. Such Sanyasi's one sided preaching of one with the Absolute makes the common man a puffed up being and although Sripad Samkaracharya adopted the method to serve some particular purpose as
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ordered by the Lord, just to bring in the most materialist persons to the stage of renunciation and to prove the nonimportance of the material nature\'97at the present moment the whole procedure is miscarried and the preaching Sanyasins themselves enjoy
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in the highest standard of material comfort while preaching the nullity of the same. And all the gods(?) are being more and more pressed by the laws of nature by such false propaganda. This rabild habit of posing oneself as god has done tremendous harm t
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o the people at large and as a result of this, they are now more passionate than ever before. This attitude is not only harmful in this life but also it is very much risky for the next and what to speak of salvation as dreamt by those misguided men. How
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these irresponsible men are being hurled into the ocean of material miseries is correctly pictured in the 'Bhagwat Geeta' }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs24\cf0\cb1\nosupersub 16.20}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as follows: --
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub TAN, AHAM, DWISHATA, KRURAN, SAMSARESHU, NARADHAMAN,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub KSHIPAMI, AJASHRAM, ASHURESHU, ASHUVAN, EBA, YONISHU,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ASHURIM, YONnim, APANNA, MUDHA, JANMANI, JANMANI,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub MAM, APRAPYA, EBA, KAUNTEYA, TATO, YANTI, ADHAMAM, GATIM.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The disobedient Ashuras who are envious of the exalted position of the Supreme Lord are called the Naradhamas (the lowest of the human being) and the Mudhas (one wh
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o has no information of the spiritual realm). We have already discussed the position of the Naradhamas and the Mudhas in our article THE LOWEST OF MANKIND. We do not wish therefore to go into further description of these notorious creatures.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One may note herein only how the Naradhamas and Mudhas are treated by the laws of Nature. The Naradhamas and the Mudhas who do not surrender unto the Lotus feet of
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the Lord and still desire for salvation\'97are in fact sent to the lowest regions of hell instead of getting salvation from the material existence.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Many Sanyasins who are known to be very learned men are sometimes seen to take part in the rotten politics which is the last shelter of the scoundrel, because inspi
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te of their erudition and hard penances, they had no faith in the Person of the Supreme Lord. Due to impersonal conception of their spiritual culture they cannot have position in the realm of transcendental service. As such they fall down even from their
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exalted position by the laws of nature and sometimes they take pleasure in the bunglings of dirty politics. As such they are sent into the cells of the prison walls and instead of becoming one with the impersonal Brahma, they become one of so many crimi
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nal prisoners.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In that way the Mudhas and the Naradhamas do not get the shelter of the lotus feet of the Supreme Lord and are forced to take birth in the species of the demons or
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lower grade living being. That is the progress of life in the wrong direction attained by the class of Mudhas and Naradhamas.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Chaitanya Mahaprabhu wants us only not to become one of the Mudhas and Naradhamas. There are as many Mudhas and Naradhamas in the midst of the Sanyasins as the
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re are in the midst of so called householders. Similarly according to the opinion of the Lord, there are as many }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mahatmas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub in the midst of the householders as there are in the midst of the renounced order of life. He is not very eager to turn any body into the life of Sanyasi from the life of a householder neither He is anxious to pick up spirituali
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sts from the community of a particular class, society, nation or group of people. He is in fact for every one and all even for the birds and the beasts in the jungle. Some Mudha class of men consider that Shri Chaitanya Mahaprabhu saved the Hindu religio
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n from the onslaught of the Mahamedans and His appearance at a suitable time for the sense gratification for the Hindu designated people was quite appropriate (?) But Shri Chaitanya Mahaprabhu did not appear either to serve the Hindu community or to decl
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are war against the Mohamedan community. Even the then Kings and Nawbs of Bengal and other parts of India were friendly to Him so much so that some of them intuitionally recognised Him to be the Supreme Lord. So He was never against any community but He
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was for all human kind. He appeared for the Supreme benefit of the complete set of the living entities never mind in whatever form of quality he may be. He wanted to teach the real science of spiritual life or He was to propagate the REAL RELIGION which
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is the inborn quality of the living being. He asserted that every living being is eternally a transcendental servitor of the Supreme Lord and as such the whole and cent per cent energy of the living being must be engaged in the Lord's service only. Any f
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raction of deviation from this universal principle of eternal relation with the Supreme Lord is proportionately a covering of the nescience, and a living being is completely freed from all designations when he is substantially purified to render transcen
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dental service to the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to Sree Chaitanya Mahaprabhu one who is sufficiently conversant in the science of Krishna or the all attractive feature of the Supreme Personality of Godh
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ead, may he be a Brahmin, a Sudra, a Sanyasi or a householder\'97can act as the bonafide spiritual master for the deliverance of the fallen people. So according to Shri Chaitanya Mahaprabhu one can }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub perfect himself in any position and in any place}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub provided he learns the science of Krishna from the Lord of the name Shri Krishna Chaitanya Mahaprabhu
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. During His preaching propaganda He made a practical demonstration of this truth in the following manner.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He deputed Srila Rupa Gosvami and Srila Sanatana Goswami to expand the science of devotional service although they were householders and government officials. These
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Goswamins were not created or inflated Goswamins or the caste Goswamins; but they were Goswamins by action even not undergoing any ceremonial function or changes. They were goswamins even they were playing the part of the householder. They did not requi
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re to become }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sanyasins}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the order of renounced life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Considering all the different phases of preaching activities of Lord Shri Chaitanya Mahaprabhu, it is evident that one has to learn the art of the approved method a
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nd }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub no body has to change his position of worldly life}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . That is the purport of teachings in the Bh
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agavad-gita. The process of submissive hearing from the self-realised sources will help one in every way. That will inject and that will make one able to receive the message of Godhead from the innermost region of one own self.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As a matter of fact 'BACK TO GODHEAD' is the helping medium to convey the self realised messages of liberated souls. This paper does not manufacture any idea of pre
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tentious religion in the line of Avidyananda sanyasins or by mental concoction. Those who are carried by the process of mental concoction can never develop his inborn quality, viz. unadulterated love of Godhead. Man's only business during life is to awak
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en the divine nature or Love of Godhead. The divine nature is misused in the material plane by love of flickering objects of material gain, fame, and stability.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All material creeds under the name of socialism, communism, communalism, nationalism, altruism, bolsevism, Leninism, Gandhiism, Christiaism, Hinuism, Mohamedanism,
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or any other hundred and thousands of isms are different manifestations of the divine nature adulterated with materialism. Divine nature is spiritualism and is completely free from all the above mentioned materialism and therefore Spiritualism is pure an
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d simple Love of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Chaitanya Mahaprabhu wants to divert the misplaced different channels of love into the original form and we shall gradually publish His most instructive teachi
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ngs in the pages of Back to Godhead. No body is better spiritually realised soul than that of Sri Chaitanya Mahaprabhu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We shall therefore request the people in general, religionists, modern philosophers and all other enlightened men and women to take advantage of this opportunity an
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d try to attain perfection of life at home.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Liberation in Practice
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub LIBERATION IN PRACTICE
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are two ways of inducing a conditioned soul towards the path of self realisation. The one is called PANCHARATRIKI system and the other is called the BHAGBATI
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SYSTEM. In the Pancharatriki system worship of the form and Deity of the Supreme Lord is done according to the rulings of the authorised courses whereas the BHAGWATI system is the rational and philosophical representation generally meant for the advanced
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intellectuals and realised souls. The Vedanta Sutra is the nucleus of the BHAGBATI SYSTEM wherein the PARAM BRAHMA or the Supreme Personality of Godhead is described by His transcendental nature.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad BHAGAWATAM is the genuine exposition of the Vedanta Sutra. Because in the very beginning of this great Scripture the life of the Bhagwat school\'97the Suprem
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e Truth is described in nutshel of Vedantic form. The substance of the Vedanta Sutra in fact is explained by the Srimad BHAGWATAM in the very beginning and they are understood by the non-envious liberated souls called by the name }{\b0\i0\ul\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paramhansas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Such Paramhansas or Mahatmas are cent percent engaged in the transcendental loving service of the Personal
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ity of Godhead. Such Mahatmas are however rarely found amongst the dry speculationists. Some of the dry speculationists after many many births become such Mahatmas who has surrendered himself in the serivce devotional of the Supreme Person. Such Mohatmas
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engaged cent percent in the service of the Lord are liberated in practice whereas the mental speculators are bound up by the material quality of goodness. Such material quality of goodness is also a source of bondage by the conditions of material nature
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and it has the risk of subdued by the other inferior qualities namely the mode of passion and ignorance. We have practically seen it in the daily affairs of life how the material qualities are overlapped by one another. Many Mayavadins Sanyasins are att
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racted by the material modes of passion and they are seen sometimes engaged in the mundane affairs of politics or social services which they pretended to give up earlier or at the time of accepting the renounced order of life. Such social service or poli
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tical sanyasins bring themselves in the category of Narayana or Daridra-Narayan but actually such false attempt of being liberated never helps them either to become Narayana or Daridra-Narayan or His servitor but keep them ever Daridra or poor in knowled
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ge and the result of such imbalance state they fall down from higher status in the modes of goodness to the lower status of passion and ignorance due to the will ful negligence in the transcendental service of the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Practical liberation therefore lies in the service of the Lord. The Lord wants that we shall relinquish our all rubbish engagements under the plea of so many isms,
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and may take shelter under the Lotus feet of the Supreme Lord. We may follow the instructions in toto. The Lord is th [TEXT STOPS HERE]
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\par }\pard \s4 \qr\sb540 {\v\f0\fs20\cf7 How Should One Cultivate Human Spirit
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub How Should One Cultivate Human Spirit
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lecture delivered at the International Congress held in Japan 1961.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tridandi Goswami A. C. Vaktivedantaswami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Culture of human spirit by the human being is the prime duty of humankind. All great thinkers, philosophers, reformers and persons who thought for the whole of huma
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n society in terms of its welfare in general, thought like it from time immemorial. Out of them those who were perfectly selfrealised soul or the perfect human being, recorded their self realised experience in the books of knowledge known as the Vedas or
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the scriptures. There are various types of attempts to understand the import of the Vedas by those who are not themselves perfect beings and as such the books of knowledge have been again molded in the ways of the quality of imperfect interpreters.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apart from all these controversial points, we may safely generalise that there are four different classes of human beings all over the world and they are (1) The in
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telligent class of men or good men or the Brahmins (2) The politicians or the ruling class of men, the men of passion or the Kshatriyas (3) The productive class of men or the men of mixed quality compounded of passion and ignorance called by the name of
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the Vaishyas and (4) The labour class of men or the men in ignorance called by the name of Sudras. And all of them are meant for co-operation for the common cause of cultivating human spirit. When they co-operate for the common cause there is harmony and
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progress but when they non-co-operate with one another there is unrest and trouble in the society.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At the present moment there is a tendency of non-co-operation between the different classes of men on account of their missing the common cause of human spirit and
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therefore there is prime need of a batch of intelligent class of men to combine together and thus educate the other classes in the matter of co-operation for human spiritual culture. The world is now dominated by the third-grade productive and fourth-gra
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de labour class of men and there is scarcity of intelligent class of men and that of political philosophers also. Diplomats are not political philosophers. Without being guided by the intelligent class of men and political philosophers. The productive cl
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ass of men and the labourer class of men have formed into groups of capitalist and communists ; both of them being practically disabled from the common cause of cultivating human spirit. These two classes of men are more or less concerned with the bodily
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necessities of life without reference to needs of the human spirit. The intelligent class of men can be interested only in the culture of human spirit and therefore there is need of the intelligent class of men to reform the diplomats, capitalists and t
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he communists all over the world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 'HOW SHOULD ONE CULTIVATE HUMAN SPIRIT' is a grand question by the modern materialistic man who had so long thought of the identity of the human being either with t
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he human body or with the human mind. Some of us identified the living being with the human body and some of us speculated on the construction of the psychic activities in thinking feeling and willing and misinterpreted them with the human or living bein
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g.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If we ask somebody what is his name, he at once answers that his name is John, he is the son of Frank, his native place is in London and his occupation is to earn m
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oney by hundreds of thousand. If he is further asked whether he is satisfied with his identification of the body as Mr. John Frank of London, certainly he will reply. If he is a sane man at all, in the negative.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Any man identified with the body or the mind is not at all satisfied because he is always troubled in the body and the mind in spite of his all endeavours to avoid
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them. The troubles are the three fold miseries of life. The first trouble is in relation with his body namely that he may feel some sort of headache, fever, heat, cold and so forth which he does not want at all. The second trouble is in respect of his mi
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nd. Even if one is quite all right se far as his body is concerned, his mind may be in trouble for so many cares and anxieties.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the modern set up of materialistic civilization nobody is free from cares and anxieties. There are so many great men in the modern world and almost all of them a
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re so much troubled in the mind that they cannot sleep at night peacefully without being intoxicated by some artificial means. Insomnia is a disease for the man always troubled in the mind.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The third trouble is in our relation with other living beings. India thought that the arrangement of the Panchashila will allow her to live in peace and friendship
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with other nations of the world but in spite of her following a policy of neutrality, her immediate neighbour and friend China has occupied a portion of Indian territory and for this the mind of the Indian leaders is in trouble. We have nothing to do wit
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h politics in this connection but we have taken up this particular incident just to get an idea of our trouble in relation with other living beings. The Law court is another place where there is ample evidences of human trouble in respect of our dealings
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with one another. Even there is trouble in the dealings between husband and wife, father and son, friend and friend, man and animal and so forth and so on. It is concluded, therefore, that there are many troubles between one living creature with another
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for want of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the culture of human spirit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And above all these troubles there is another insurmountable trouble imposed by the laws of nature, Famine, pestilence, war, earthquake, volcanic eruptions, flood a
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nd so many other things like that are always troubling the human being even though we do not want them. Big brains of world leadership are always busy to get rid of these troubles but so far they have failed to achieve any success over the threefold mise
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ries for want of cultivating human spirit.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A living being's intuition is to get over all the above mentioned troubles of life and live in peace and friendship and the prosperity of eternal life and knowledge
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.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When I received the letter of invitation from Mr. Toshihiro Nakano, he expressed the following sentiments in his letter under reference. He wrote to say "This seems
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to be good opportunity for you to present your evidence by attending the glorious meeting to indicate that you have been lending every effort to attain the long-sought goal of securing the ultimate peace and infinite prosperity of humankind, a terrestri
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al paradise."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Living beings other than the human being, although feeling all the above mentioned troubles, are unable to take any measure against them. The human being is gifted
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with higher talented status of consciousness and he is always trying to get rid of all these troubles because he is meant for such realisation. Foolish human beings in the third and fourth grade of above mentioned classifications take it for granted that
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it is impossible to get over the troubles but the intelligent class of men do not give up the attempt and they do try it even life after life. There is no doubt that this congress is being organised only to find out the ways and means of infinity prospe
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rity which is the natural urge of a developed human being.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The intelligent class of men probe into the psychic field in various ways to find out the right path of satisfaction. Such attempt in psychology for producing good
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poetry philosophy and thoughtful matter by the human being, has failed to achieve the end of his life namely peace, prosperity in eternal life, knowledge and happiness. When the living being admits failure both in the gross and subtle spheres of material
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istic satisfaction, he is sure to search after the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Human spirit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which is transcendental to the gr
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oss and subtle material elements.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The identity of human spirit or the living energy of the living being is never to be identified with the body or the mind. Body and mind are two gross and subtle co
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verings of the living being. The doubtful scientist may make a dissection of the whole body in his biological research laboratory but be cannot find out the living spirit within the body. By dissection of the body we can see only that the body is somethi
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ng like reinforced structure of bones, marrow, nerves, muscle, skin, blood and secretion. The bones are the supporting pillars of the construction and the nerves are like the binding ropes? And on this superficial structure of bones and nerves there is t
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he reinforced plastering with flesh and blood: There are different ventilating holes or windows of the body and from each of them always bad smell is emanating because all the secretions of the body are different grades of urine and stools. This obnoxiou
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s structure of the body is accepted falsely as beautiful without the knowledge of the beautiful human spirit now invisible with the light of matter. This obnoxious structure of the body is the germinating source and breeding ground of all kinds of diseas
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es and when it is old enough and shattered by hard struggle for existence against the odds of the above mentioned threefold miseries, it is full of agrievement and the temple of diseases. The material scientist has no remedy for the wretched condition of
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life. To pull on with such a troublesome body is also another difficulty because the bodily needs are never to be satisfied. It is troublesome in every inch and with all, the whole false structure is susceptible of collapsing within a moment and that al
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so without and previous notice.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Can the material scientist move this false body made of bones and nerves without the spiritual aid? No, it is not at all possible. Had it been possible to do so by
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the materialist, then he could move the railway trains without any steam or electric power. Even the steam and electric power is unable to act without the help of a living spiritual being.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub They see to the wonderful acts done by the seemingly imperceptible spiritual living being but do not search after the wonderful actor playing the parts of this wond
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erful act. In the modern days of throwing sputniks in the outer space we are amazed to hear about the revolving of the space vehicle but we neglect to study the spirit behind the bodily structure of the man who works on the sputnik. Certainly the structu
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re of the body as described above, of the sputnik man, is not at all different from that of another non-sputnik man. The difference lies in the qualities of the spiritual spark of the individual being and we have neglected to make a study of it. The body
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is a lump of matter and it is a burden of the conditioned soul like the fetters of a convicted prisoner of state.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The sum and substance of an analytical study of the physical and anatomical conditions of living beings is explained above. And the ultimate end of such body is to
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turn into moths, stool or ashes. The dead body is either buried in the grave to be transformed into moth, it is given to be devoured by other animals and birds and the result is that it turns into stool or it is burnt into ashes.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such a constructive body certainly cannot be imperishable as some of us wrongly think of. We have to seek out the imperishable element beyond the body and that is t
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he process of CULTIVATING HUMAN SPIRIT. And that is the function of the human form of life. Find out the permanent out of the perishable. They are busy in keeping up the perishable body by eating vitamin values. And what are these vitamins? They are afte
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r all different active principles of different grades of foodstuff. But on the ultimate analysis, however valuable a foodstuff is there, when it is cooked up as eatables it becomes decomposed in some hours. How is it then possible to keep fit the perisha
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ble body by eating such perishable vitamins? The sane man therefore does not try to keep up the body by artificial means, knowing well the sad end of the perishable body in spite of all endeavours. Such sane man makes the best of a bad bargain for the pu
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rposes of spiritual culture only and nothing more. The Bhagwat Geeta has given its final judgement that the body is undoubtedly perishable but the living entity embodied is eternal.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But we must always remember that the human form of body is distinct from all other animal bodies. Biological and physiological features of the bodies of man and ani
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mal may be on the same level but psychologically there is great difference between the two classes of bodies. This distinctive feature of the human body is a special prerogative of the human body. It is explained in the Puranas that there are 84 lacs spe
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cies of life in the biological evolutionary process. There are nine lacs of aquatic species of life, twenty lacs species of immovable plants and trees, eleven lacs species of worms, ten lac species of birds, thirty lac species of beasts and four lac spec
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ies of human beings. The highest class of human beings is the intelligent class of men as mentioned hereinbefore. Such intelligent class of men cultivate the qualities of truthfulness, forbearance, restraint, simplicity, faithfulness, toleration, knowled
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ge and conviction in the existence of God. Therefore to be situated in the highest developed consciousness of a human being is the highest cultural efficiency in the evolutionary process of the living being. Such intelligent class of men can churn out th
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e human spirit from the inert material body as it is possible to churn out fat out of the liquid milk. Before churning of the milk it appears that there is no such thing as butter within the milk but after churning, the butter begins to float on the surf
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ace and it is collected for proper use. Similarly on the outward dissection of the human bodily structure we cannot see what is the human spirit but by culture of proper and systematic knowledge derived from the right sources we can gradually feel for it
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, think of it and work for it.\chftn{\*\footnote\chftn Lecture delivered at the International Congress held in Japan 1961.}*
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (To be Continued)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ________________________________________________________________________
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\par }\pard
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub HOW SHOULD ONE CULTIVATE HUMAN SPIRIT
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tridandi Goswami A. C. Vaktivedantaswami
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ( Continuation)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Katha Upanishad which is a part of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yajurveda}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is advised that in order to find out the spirit in the human body one must approach a proper spiritual master who in '}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shrot
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riyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ' and '}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmaniths}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub '. Shrotiyam means one who has properly heard of the Vedic knowledge from the right sources and Brahmanistham means one who has realised the Absolute Truth.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub What we cannot see, touch, smell or taste by our present imperfect senses, can be heard of from the right authority. In the modern scientific advancement of materia
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l knowledge also, we learn by hearing. When we hear of the so much advertised sputniks encircling round the moon, we do not, of course, circumbulate around the moon orbit but learn it from the authoritative statements of the scientists and after hearing
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those statements we apply our own reasonings and make a reasonable conclusion which we call knowledge. And this is the process of acquiring spiritual knowledge also. The main principle is to hear from the authority applying one's own reasonings and thus
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make a conclusion. We hear from the right sources that every man dies: apply our reasonings that we are also all men and therefore we shall also die in due course The same method is also applied in this matter of cultivating human spirit from the lump of
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reinforced concrete work of flesh and blood. The next question is where to go and how to acquire knowledge in the human spirit. We shall humbly request all to go to the mother Vedas. The vedas are accepted to be the sources of all knowledge. You will ha
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ve information of every branch of knowledge both physical and metaphysical from the Vedas and to find out the human spirit, also one can consult the Vedas by learning it from the realised spiritual master. The qualification of the spiritual master is alr
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eady mentioned and to affirm the same validity we may once more repeat that the spiritual master is he who has experienced the spirit by transcendental hearing.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The best and the topmost spiritual master is Lord Shri Krishna who spoke on the Philosophy of the Bhagwat Geeta to Arjuna in the battle field of Kurukshetra about f
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ive thousands of yearn before. The book of knowledge 'Bhagwat Geeta' is accepted as authoritative philosophical statements by great souls of the world. In India great souls like Shankar, Ramanuja, Madhya, Vishnuswami, Nimbarka, Sri Chaitanya, and in the
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modern days, Aravinda, Vivekananda, Gandhi Radhakrishnan and all others have attempted to study the Bhagwat Geeta. There are sections of philosophers in India but none of them denounced the authority of the Bhagwat Geeta. In countries other than India th
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ere are twenty six different linguistic translations of this great book of knowledge. Bhagwat Geeta is very well known in England, Japan and Germany specifically. I shall therefore request you all to make a thorough study of the Bhagwat Geeta, without an
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y interpretations. We cannot learn the import of the Bhagwat Geeta by our own interpretations. If an interpretation becomes the magnifying glass for Geeta then the authority of Geeta becomes at once null and void. One can give only explanations of the Ge
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eta on the line of the original test. The Bhagwat Geeta as authority is self-illuminating and there is no need of a powerful searchlight for seeing it as there is no need of a lamp to see the sun. The only point is how to kindle up the light of the Geeta
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. One who knows the key of handling a machinery can get into the work at once and utilise the necessary advantages.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The key of the Bhagwat Geeta is already mentioned in the book and we have simply to take delivery of the key from the right person with whom it is kept. In the Bhag
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wat Geeta, the Lord kept the key with Arjuna. It is said that originally the key was first delivered to the Sungod ( Vaivaswata ) who delivered it to his son Manu, the father of mankind. Manu delivered the key to his son Ikshaku and thus the key was bein
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g delivered by the successive chain of authorities and in course of time some how or other the key became lost sight of and the Lord had to deliver a duplicate key to Arjuna because Arjuna proved to be His confidential friend and devotee. Therefore we ca
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n take delivery of the key from Arjuna. The Bhagwat Geeta was spoken for the second time before Arjuna and the import which is accepted by Arjuna is the right interpretation of the Geeta. The import of the book as it was accepted by Arjuna is already giv
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en in the book and any sincere student can take it without hesitation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagwat Geeta begins with searching out of the Human Spirit, ascertaining its nature as distinct from all physical elements including the mind. It is something
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wonderful to the materialistic mind but it is felt within oneself by the one who has realised it. It is said in the Bhagwat Geeta that the human spirit is observed by some body as wonderful and others describe it in wonderful way. Some body hears of it i
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n wonderful mode and others cannot realise it even after hearing of it in wonderful patience. The human spirit is, therefore, wonderful for all sections of materialists and there are many other theories about this wonderful subject. The protagonists of m
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aterialism and temporary animation of the material body more or less follow the philosophy of monism. The whole subject matter is wonderful because it is just like a mad man is trying to know himself. A mad man has everything by his side but he sees and
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accepts everything in a different way. A mad man cannot realise himself in relation to his home, relatives, status, occupation, aim of life and all other things because the man is himself in diseased condition. In deranged condition of the brain one cann
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ot know what he is and where he is. The human being at present is practically in deranged condition of the brain and he must therefore put himself under the treatment of a psychiatrist for treatment. He must undergo the process of treatment and then only
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he can understand what he is. Lord Shri Krishna played the part of a great psychiatrist for treating Arjuna for curing him from his temporary stroke of madness by acceptance of the material body as identical with the human spirit. The Lord at once diffe
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rentiated the human spirit from the material elements and called the spirit as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dehee}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the body
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as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Deha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Because the Dehee is engaged within the Deha so there are changes in the material body. We learn it from }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub the Bhagwat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also that the living being spirit enters into the material body of a female by the vehicle of semen of the male, according to his deeds in the
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succeeding body. The living being enters into a new body by the direction of superior order. (Daiva)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We have no information of the Superior order, the laws of nature, how do they work, transmigration of the spirit soul and so many other things beyond our present ac
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tivities. The present activities are nucleus of our future life as our past life was responsible for the present.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Shri Krishna gave a very good example in the matter of detecting the human spirit within the human body. He said that because the living being is encaged withi
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n the Deha or the body, the body of a child grows to become a boy and the boy becomes a youth and the youth an old man by changing of bodily features. Similarly when the body of the living being is old enough not to be prolonged any more, the living bein
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g transmigrates from one body to another as a living man changes his dress from one garment to another. Therefore death takes place till the living being is liberated from the material attachment of body and mind with the desire for lording it over the m
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aterial nature. So after each and every occurrence of death, the whole thing is under the control of the laws of material nature. As we have mentioned above the deeds of a man are taken into consideration before the arrangement of the next body under sup
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erior control. The living being is thus promoted or degraded in terms his deeds in the past life. The deeds are of the living being and the reactions is made by the Superior order of the laws of nature.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are persons who do not believe in the existence of the spirit soul beyond the physiological condition of the body. To them the very fact of death is a great s
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tumbling block. Unless one can explain the genesis of death properly, we have to accept something extra, than the physiological condition of the body, which being absent from the body\'97the body is called dead. The construction of the body as far as the
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senses are concerned, are all present in tact even after death and then why the dead man is no longer breathing.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If the function of the breathing arrangement has mechanically been stopped, why the advanced scientist can not restore the breathing organ by modern appliances of o
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xygen gas and artificial breathing apparatus. Even if the breathing is restored still the dead body cannot be brought into life. Because the symptom of breathing is one of the condition of life but it does not mean actual life. There are many animals whi
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ch do not show any symptom of breathing and as such the fly and the ant do actually live without any breathing. The fish in the water does not breathe and still it lives within the water. A man cannot breath within the water and therefore he dies within
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water. And the fish dies on the land. Therefore breathing is not always life it is a symptom only. It may be a symptom of life for the man and we can only say that the breathing man is alive. The conclusion that the spirit soul having departed from the d
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ead body it can no more work or move inspite of all other conditions being present. The body is now vacant in the absence of the living being. And if we do not accept this difference of life and death, there cannot be any proper explanation for death. Th
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e living being is therefore a combination of matter and spirit and when the spirit is off the matter becomes as it is. That is the right definition of death.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You cannot say also that at a certain stage of material combination animation become visible and that is called life. There is undoubtedly reactions of chemical phy
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sical combinations but the same reaction is not stopped even after death. All the physical elements are present there even after death and still, the dead body cannot move in the absence of the particular individual spirit. To the gross materialists ther
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e is nothing beyond the senses but in the dead body the senses are present and the body appears to be a sleeping man. Material science depends on the principles of observation and experiment. The material scientist has observed the physiological conditio
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n of life but be has failed to observe the spiritual condition of life. And in the absence of such observation material science has failed to study the conditions of life. The materialists believe in deeds and actual facts. How they can deny the spiritua
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l fact without any reasonable alternative. We must therefore accept the participation of the spirit soul within the material body. The material scientist must submit a perfect definition of death before he can deny spiritual existence of the living being
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.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As we have already explained the spirit soul is put in the vehicle of material semen and is forced into the womb of an woman and thus the material body grows nouris
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hed by the body of the female. The physical elements are only vehicle of the spirit soul. As such the physical elements being present and many spiritual fragments are taking advantage of this vehicular position and coming out in batches of microbes and g
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erms. There are many species of life which manifest even without sexual intercourse. They are called incubated living beings born out of perspiration and other seramic culture. The microbes which are germinating out of the dead body are different spiritu
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al entities than the one who has left the body and therefore physical elements helping germination of other living beings cannot bring in the particular living entity who has vacated the body to transmigrate into another body by the superior order as we
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have already explained. Every individual body of the living entity has separate identity and each and every one of them are individually controlled by the laws of nature in terms of every one's actions in limited freedom.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By the limited freedom of a living entity endowed upon him by the Superior Will, each and every living being is free to act as he likes within the limitation but af
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ter leaving a particular terms of body, he is completely under the control of the laws of nature and therefore must he enter into the body as directed by the Superior Will.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You cannot also say death has taken place in the absence of proper ventilation within the body. The air is already ventilating within the body through the different
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holes and they are not airtight packed. Had it been so air tight-packed, no decomposition would take place in the dead body. No body can stop air and ether being passed and even the skin bellows of the black smith shop, is full of air.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The medical man will say that red corpuscles of the body has changed into white and therefore death has taken place. Does it mean that redness of a physical object
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does bring in life ? There are many other physical objects which are by nature red. There are many jewel stones which are by nature red but that does not mean that this redness of the jewel can give it living force. By chemical treatment the dead body al
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so can be made into red and still it is sure and certain that life will not come again in that particular body only for the reason that the spiritual element is off from the body.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All these false theories and imperfect vision of life has not only failed to give enlightenment in the problems of life but also it has brought about a materialisti
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c civilization dragging human being in the region of darkness. If we still follow the very same false theories in the problems of life and death without any trace of spiritual culture we shall then be dragged more and more in the darkest region of ignora
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nce. We must now agree to accept the words of the great authority 'THE BHAGWAT GEETA' and agree to accept the progressive path of spiritual culture with clear distinction of the spirit from the matter. The living spirit is completely a different element
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superior to the material elements analysed into eight as (1) earth, (2) water, (3) fire, (4) air, (5) sky, (6) mind, (7) intelligence and (8) false ego. These eight elements are inferior in quality and above these, there is the superior quality element k
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nown as the living entity. This living entity is the fragment of the Supreme Spirit controlling the whole cosmos as much as the infinitesimal spiritual spark is the controlling force of the living embodiment. Any number or degree of combination of the in
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ferior qualitative energies as above mentioned is unable to produce the superior qualitative energy of living entity. The electronic steel man is never equal to the living insignificant ant even. Modern scientific manipulation of electronics and automati
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on are supervised by a living spirit. Any number of blind men cannot bring about the visionary situation unless and until there is at least one man with visionary power. The inferior quality energies are like combination of blindmen. The world of machine
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is exactly like the combination of decorated blind men and therefore machine is never to be compared with the living man nor there should be any attempt to educate living man to become dead machine at the sacrifice of culture of humanity. The living bei
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ng is a cognisant soul and be can play wonders by the jugglery combination of the material elements but the material elements alone are as much as dead stones. The cognisant soul designated as Sri Isac Newton by his material embodiment or the same as Sir
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Jagadish Chandra Bose or Professor Einstein could do wonderful and not the body. If the body could do so they could be preserved by some medicinal effects and thus wonderful services from these bodies could have been derived up to date.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The cognisant soul is full of knowledge. He is called therefore as Brahman or the one who is eternal, fully cognisant and blissfull. There are innumerable Brahmans
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or living beings and above all of them there is one Supreme Brahman who is known also as the Paramamatma and Bhagwan. That is a different subject. But so far as the living entities are concerned they are constitutionally of the same quality as that of th
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e Supreme Brahman of the Almighty God. Some of the Godly qualitative Brahmans are in material contact and therefore the fullness of their cognisance, eternity and blissfulness are jeopardised and culture of human spirit means to get these Brahmans freed
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from material contact and re-establish them in the original pure state of godly qualities. That is the function of the human life. The example of madness as cited above is still applicable here in this connection. To find out the spirit soul out of the l
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ump of material combination of inferior energies is the prime necessity of human life. If we fail to realise this truth in this human form of life by practising the culture of human spirit, then the human intelligence power, strength, education and cultu
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re all are total failure and all of them are compared with the decoration of the dead body.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub After death or after leaving the material body the spirit soul shall be forced to accept another body under the stringent grip of material nature and in all possibi
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lity regard being had to be present activities, the next body may not be a comfortable human form of body. We must not therefore miss this golden opportunity for cultivating the human spirit or self realisation during the present life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Do not be, therefore, misguided by the false conception of accepting the material body as the human spirit. The whole misadjustment of the world situation is the pr
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oduct of this misconception. Because we have no information of the spirit soul in the madness of materialism, the place of appearance of this temporary body is wrongly accepted as the native place. We forget for the moment that we have to give up this so
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called native place for another so called native place without any companion. There is no meaning of nationalism for a man who knows it well that he had native places in the past and he will have many such native places in the future also. Any man of po
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wer and opulence has to quit this native place for another and therefore culture of human spirit means that one should not be too much attached for the temporary arrangement of the body and commit all sorts of vices for the upkeep of a false status. If b
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y chance one is put into the body of either a cow or goat in the same native place after his death, he will be sent to the slaughter house for being killed by the same act which he might have enacted. That is the law of nature.
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\par }\pard \s4 \qr\sb540 {\v\f0\fs20\cf7 The Real Peace Formula
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub The Real Peace Formula
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 I. The Real Peace Formula
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub I. The Real Peace Formula
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Every living entity is searching after peace. Everyone, from the aquatics to the highest form of human being, from the ant up to Brahma, the first creature of this
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universe, is searching after peace. That search is the main objective of life, and it constitutes the very struggle for existence. Lord Chaitanya Mahaprabhu said that the only peaceful man is he who is in full Krishna consciousness, for he has no demands
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. He is }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub akarmi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , which means he does not suffer the reactions of his activities, that he has no de
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sire, is self-sufficient and has nothing to ask. Such a person, fully situated in Krishna consciousness, is completely peaceful.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Everyone else falls into three other classes\'97}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhuktis, muktis}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The }{\b0\i0\ul\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhuktis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hanker after material happiness and enjoyment. These are the people who want to eat, drink, be merry and enjoy
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a life of the senses. There are different modes of enjoyment according to the body, and people are searching after sense enjoyment on this planet, on other planets, here, there, and everywhere. The main objective of this pursuit is simply to gratify the
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senses. Such are the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhuktis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The next class, a little more elevated, is the }{\b0\i0\ul\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mukti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub class, those who, fatigued and frustrated by sense gratification, desire liberation from material entanglement
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. These salvationists, however, also have some desire\'97the desire to be free from this material entanglement. The }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub , the third class, are busy searching after mystic perfection. There are eight kinds of mystic perfection which grant one the ability to become smaller than the smallest, heavier than the heaviest, lighter than the lightest, etc.
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Ordinary persons who are after sense gratification, and those who are salvationists, and those who are after mystic perfection\'97all have some demand. This is not true of the devotees, however. They have no demands because they simply want to serve Kri
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shna. They are awaiting the order of Krishna, and that is their satisfaction. If Krishna tells them to go to hell, they are prepared to go, and if He says, \'93You come to me,\'94 they are also prepared to go. Because they have attained the perfectional
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stage, they have no demands.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is because we are in material bondage that we have so many demands. The masses of people simply want sense gratification, and those who are a little more advance
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d want mental satisfaction, and those who are even more refined strive to show some magical power in this world. All of these are in material bondage in different ways. Therefore a person who is Krishna conscious prays to the Lord: \'93My dear Lord, when
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shall I be fully absorbed in Your thoughts or Your service? When shall I be simply conscious of you and free from all mental demands?\'94 Being absorbed in the thought of Krishna is not simply being absorbed in some abstract, concocted speculation. It i
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s actual meditation on the Supreme Person that is indicated. By such meditation, all mental concoction and desires are completely eradicated.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At present we are hovering over the mental plane. The mind is constantly driving us to go here and go there, and it is to our benefit that we stop taking dictations
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from it. In order to do this, we have to establish ourselves in our constitutional relationship with Krishna as His servant. \'93I shall simply be Your eternal servitor,\'94 we should think. \'93And I shall be very cheerful, for I have my master.\'94 Th
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ose who are not in Krishna consciousness are guideless, and because they are their own guides and are uncertain, they are always fearful. A person who is in Krishna consciousness, however, has the advantage of having this supreme guide; therefore he has
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no fear. As long as a child is under the care of his parents, he has no fear, but as soon as he is free of them, he finds so many impediments. When we engage in Krishna consciousness one hundred percent, we will immediately become very peaceful, for we w
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ill immediately gain liberation from all mental concoctions.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub For this reason Chaitanya Mahaprabhu says that those who are in Krishna consciousness are actually peaceful because they have no demands. Those who are after sense
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enjoyment, salvation and yogic mystic perfections are all always full of anxiety. As long as one is full of anxiety, he should know that he is still under the grip of material nature, and as soon as one is free from all anxiety, he should know that he is
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liberated. Fears and anxieties exist because we do not know Krishna, the Supreme Lord, the supreme controller. Instead, we ascribe to other conceptions and are therefore always anxious.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yet there are many difficulties which arise when we begin to take to Krishna consciousness. For example, Prahlada Maharaja, although five years old and a pet child,
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found that his father became his enemy and tried to kill him just because he was a devotee of the Lord\'92s. This is the way of the world; as soon as one becomes a devotee of the Lord, he finds so many obstacles presenting themselves. But one should be
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assured that these obstacles will not be serious hindrances or impediments on the path. Despite all obstacles, we should always be personally prepared to become Krishna conscious, otherwise we can only turn to the kingdom of }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub maya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , illusion. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Maya}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub will try to defeat us as soon as she sees that a living soul is leaving her grip, but as soon as we become Krishna conscious and fully surrender unto the Supreme Lord, we have nothing more to fear
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from this illusion. Therefore the Krishna conscious person is a perfectly peaceful person.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Everyone wants peace in the world, but no one knows how to attain it. The defect in the philosophy of the peace marchers was noted by the Archbishop of Canterbury w
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hen he said, \'93You want the kingdom of God without God.\'94 If we at all want peace, we have to understand that peace means knowing God. This is stated in }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad Gita}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Unless we are in touch with the Supreme Lord, Krishna, we cannot have peace, for this is the real key to the peace formula. The real peace formula is that one must know that God
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is the proprietor of all this universe, including the United States, Russia, China, India, etc. Because we claim that we are the proprietors, there is fighting, discord and disagreement. In such consciousness, how can there be peace? We first must accept
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the fact that God is the proprietor of everything and that we are simply guests on this planet for at most one hundred years. We come and we go, and while we are here, we are absorbed in the thought that \'93This is my land. This is my family. This is m
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y body. This is my property.\'94 We do not stop to consider that when there is an order from the Supreme, we will have to leave this home, body, property, family, money, bank balance, etc. Our position has to be totally vacated. When material nature take
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s us in her grip at death and offers different kinds of bodies, she says, \'93Now my dear sir, you accept this body.\'94 In this way we are forced to accept an American body, Indian body, Chinese body, cat\'92s body, dog\'92s body, etc. We\'92re not even
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the proprietors of these bodies, yet we are claiming to be these bodies. This is all due to ignorance. In such ignorance, where is the possibility of peace? Peace can only be had when we understand that God is the proprietor of everything. Our friends,
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family and relatives are guests of time. When we accept this knowledge, we will have peace.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We are searching for a friend to give us peace and tranquility, and that friend is Krishna, God. If we would just make friends with Him, we will find that everyone
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is our friend. God is situated in everyone\'92s heart, and if we make friends with Him, He will dictate from within so that we will be treated in a friendly way. If we make friends with the police commissioner, we will receive some advantages, or if we m
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ake friends with the president, so many people will be our friend. Similarly, if we make friends with God, everyone will be our friend. If everyone understands that God is everyone\'92s friend and that He is the supreme proprietor, the world will become
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peaceful. This is the verdict of Lord Chaitanya\'92s.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad Gita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub , }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad-Bhagavatam, Chaitanya Charitamrita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and in all other Vedic literatures as wel
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l as in the literatures of all other religions, this very fact is presented: God is the proprietor, and He is the only friend. If we simply understand this, we will have peace, for this is the perfect peace formula. But as soon as we encroach on God\'92s
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property, claiming it to be our own, there will be police action taken in the form of material nature, which will inform us that we are not the proprietors. We can only have what is allotted by God.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Our only business is to elevate ourselves to perfect Krishna consciousness and nothing more. If we deviate from this law, or if we don\'92t accept this principle, o
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r if we want to enjoy more, then we will have to suffer. There is no question of forgetting, for those who are in Krishna consciousness know nothing but Krishna. Therefore Lord Chaitanya says that one who is Krishna conscious has no demands and is at pea
|
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ce. This is a fact, for actually only those who are Krishna conscious are peaceful and unafraid. They are neither in heaven, nor in hell, nor anywhere else, for they are always with Krishna. Consequently wherever they remain is Vaikuntha. Krishna is neve
|
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r lost to them because He resides everywhere as Paramatma, the Supersoul in the hearts of all living entities. We should be careful to understand, however, that although Krishna lives within the heart of the hog, He is not being subjected to the punishme
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nts of a hog. The Lord and His devotees are always transcendental to the modes of material nature. Lord Sri Krishna Himself as Lord Chaitanya Mahaprabhu, seeing the pitiable condition of the general populace in the present day, directly distributes love
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of Godhead, and He distributes it freely due to His compassion for the suffering living entities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yet although love of God is being given freely and easily, people do not care for it. Guru Maharaja Srila Bhaktisiddhanta Saraswati used to say that if we take a }{
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\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub langera}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mango, which is the highest quality mango in India, very costly, sweet, and tasty, and go f
|
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rom door to door and try to distribute it freely, people will doubt: \'93Why has this man brought this }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub langera}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub mango? Why is he trying to distribute it freely? There must be some motive behind it.\'94 Similarly, Lord Chaitanya Mahaprabhu distributes this Krishna consciousness freely, but people are so foolish that they think, \'93What is there to
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simply chanting Hare Krishna? This is meant for the foolish who cannot speculate and who do not have any higher standard of knowledge.\'94 But factually this is not the case. In }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Bhagavad Gita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is said that out of millions and millions of people, only a few are so fortunate as to be interested in Krishna consciousness. We should not negle
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ct this information, for it is very rare. If we prosecute Krishna consciousness, our lives will be successful, and our mission of human life will be fulfilled. The gift of Krishna consciousness is very valuable and very rare. Of the innumerable living en
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tities who are wandering and transmigrating in the 8,400,000 species of life, he who takes to Krishna consciousness is most fortunate, for he has found a great spiritual treasure.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sometimes devotees of the Lord go from door to door as beggars. This is the custom in India, where }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub sannyasins}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the renounced order often go to a householder\'92s door to beg. These }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub sannyasins}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are very well received, and they do not ask for anything in particular but for whatever one can afford. If one simply offers a chopati to a pure devotee
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who comes to his door, he is made spiritually rich. When one is advanced in spiritual wealth, he offers a good reception to devotees, as far as possible. According to the Vedic system, even if an enemy comes to one\'92s home, he has to be received in su
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ch a way that one will forget that he is an enemy.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If by chance we receive training from a teacher who is a saintly person and a pure devotee of the Lord, by such contact we become pure. Therefore Lord Chaitanya Mah
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aprabhu says that the fortunate person who has had some spiritual asset in his past dealings will seek the association of pure devotees. The seed of Krishna consciousness is received by the mercy of the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the spiritual master, and by the mercy of Krishna. When the spiritual master and Lord Krishna will that a person become Krishna conscious, th
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e seed of Krishna consciousness very nicely fructifies. When one\'92s spiritual assets make him so fortunate that he becomes spiritually enlivened, he meets a bona fide spiritual master. By the grace of that spiritual master he can receive the seed of Kr
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ishna consciousness. That is the result of his inner urge, his questioning: \'93Where can I get this association? Where can I get this awareness?\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Krishna is within us, and as soon as He sees that we are very sincere, that we are seeking, He sends a bona fide spiritual master. By a combination of Krishna and t
|
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he spiritual master, we receive the seed of Krishna consciousness. The seed is there constitutionally. If we have a very nice seed of a rose bush, what is our duty? Are we to lock it up in a safety vault in a bank? Our duty is to sow it in the ground. Th
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e seed of Krishna consciousness must be sown within the heart, not within the earth, but within our very selves. And after sowing the seed we must pour a little water on it, and that water is }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub sravanam kirtanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , hearing and chanting. Once the seed is sown within the heart, we only have to pour a little water on it to make it grow.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is not that we reach any stage in spiritual life where we will no longer have to hear or chant. This process goes on continuously. As with any plant, if we stop
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pouring water on it, it will dry up and not produce any fruit, so the plant of Krishna consciousness must be constantly watered by the process of hearing and chanting. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Maya}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is so strong, so powerful, that as soon as she sees an opportunity she will at once try to dry the plant up. But by the process of pouring on the water of chanting and hearing,
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the plant of Krishna consciousness grows unlimitedly. There is a limit to the growth of every plant that we see; it grows, grows, and finally reaches a point where it stops. But the plant of Krishna consciousness grows in such a way that it does not res
|
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t in any part of the material universe because a Krishna conscious person is not satisfied with any planetary facility in any part of this material universe. Even if we offer a devotee a place in Siddha Loka, where the inhabitants are so powerful and ele
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vated that they can fly in the sky without airplanes, he will not be satisfied. The plant of Krishna consciousness does not stop at any planet in the material universe but penetrates the covering of this universe, and even after reaching the causal ocean
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continues to grow. Even when it reaches the spiritual sky it is not satisfied with any Vaikuntha planet but continues to grow to enter into the highest planet of the spiritual sky, known as Krishna Loka. This planet is shaped just like a lotus flower, a
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nd it is the supreme abode of Sri Krishna, the Supreme Personality of Godhead. It is there that the plant finds Krishna\'92s lotus feet and rests. As soon as the plant of Krishna consciousness captures Krishna\'92s lotus feet, it takes shelter saying,
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\'93There, I have finished my journey. Let me expand and bare fruit here.\'94 In this way we come to enjoy Krishna\'92s association. In this position, the devotee attains the perfection of peace.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 II. Hearing, Chanting and Serving
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub II. HEARING, CHANTING AND SERVIN
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G
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Most people encounter difficulties in their search for peace because they have failed to control their minds. The nature of the mind is that it is very flickering;
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it accepts some things and rejects others. Consequently the mind is never at peace. One minute we may decide to do something, and at the next minute we may reject the idea. In this way we try to be satisfied by pursuing so many different paths of action.
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The principles of religion aim at controlling the mind. Only in the human form of life can we take to these religious principles, for in animal society there is no question of acting in accordance with religious principles. In Hinduism, Mohammedanism, S
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ikhism, Judaism, Christianity, etc., the basic principle of yoga, which is mind control, can be found.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Of all the senses, the mind is the most important. It is the center of all senses. The body is a combination of senses, and if the mind is disturbed, the senses can
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not act. If a man\'92s mind is in disorder, a man is called mad because the man cannot use his senses properly. He cannot think properly, feel properly, nor act properly.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Some five thousand years ago there was a great meeting of sages at Naimisaranya, in India, and Suta Goswami, who was presiding over the assembly, spoke to the great
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sages about satisfying the mind. He said that if we want to satisfy the mind and actually attain to peace, we will have to take to the transcendental process of Krishna consciousness. Essentially this process is a process of rendering service.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is the nature of man, or his dharma, to serve. Service is not only characteristic of man but of all other living entities as well. We often see animals serving t
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heir cubs, or ants serving their community, or bees serving their hives\'97that spirit of service is characteristic of all. We render service either out of a sense of love or a sense of superiority. No one can claim that he does not serve anyone. We must
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be serving, and Lord Chaitanya Mahaprabhu points out that it is the prime duty of all living entities to understand that their position is to serve God. That is our real }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharm
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a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , our real constitutional position. We are eternal servants of God, and therefore we cannot possibly escape rendering service. If we are not serving God, we are rendering ser
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vice to our personal selves, to our bodies, to our families, to our society, community, or nation. Just as liquidity is characteristic of water, or sweetness is characteristic of sugar, so service is the characteristic of the living entity. It is the bas
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ic ingredient and cannot be taken away. In chemistry certain characteristics are understood to be intrinsic as far as certain chemicals are concerned. We have to understand that the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of service is intrinsic for the living entity.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When the word }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub is translated into English, it is often described as a kind of faith, but in Sanskrit the word }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub does not mean that. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub refers to the inherent characteristic of a p
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articular thing, that which cannot be changed. A man\'92s faith can be changed\'97today one can be a Hindu and tomorrow a Christian. The essential characteristic of service, however, cannot be changed. This service is the perfect characteristic of the hu
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man being. It is transcendental, not material. Transcendental refers to that which is beyond this material conception, beyond the material energy. In }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad Gita}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad Gita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , Sri Krishna speaks of His material and transcendental energies in this
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way:
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhumir apo \'92nalo vayuh
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kham mano buddhir eva ca
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ahamkara iti \'92yam me
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhinna prakrtir astadha
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\par }\pard \ql\sl0\slmult1\sb94\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub apare \'92yam itas tv anyam
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prakrtim viddhi me param
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub jivabhutam mahabaho
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaye 'dam dharyate jagat
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93Earth, water, fire, air, ether, mind, intelligence, and false ego\'97altogether these eight comprise My separated material energies. Besides this inferior natur
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e, O mighty Arjuna, there is a superior energy of Mine which is all living entities who are struggling with material nature and sustaining the universe.\'94 (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bg.}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7.4-5)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Just as there is superior and inferior energy, so there is superior and inferior service. Inferior service is service rendered for some material purpose. In the beg
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inning of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , Vyasadeva says: \'93He who serves the inferior energy is engaged in
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pretending, falsity and cheating.\'94 (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bg. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7.5)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sridhara Swami, the great commentator on }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagavatam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , says that in general people are interested in four kinds of religious principles\'97religiosity, economic development, sense gratification and liberation. Generally people are interested in some m
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aterial benefit. Why? They desire sense gratification. If we get material riches, we can satisfy our senses according to our desires. In this way there are different motives for rendering service.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But transcendental service is devoid of such motives. Suta Goswami, the speaker of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri
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mad Bhagavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , says that by executing transcendental service one can advance his natural love for God. Everyone has a natural love for God, and in the }{\b0\i0\ul\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chaitanya Caritamrta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is said that this love is everlasting. This transcendental love is not attained by practice; it
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is already there. It simply has to be cultivated.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad Gita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub it is stated that when a man becomes addicted to something good, he gives up bad habits. For instance, a child sometimes plays very mischievously, but when he grows up he devotes himself to study, he reads and writes and goes to school and b
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ecomes sober and gentle. A person cannot be taught things by force; it must be natural. In Krishna consciousness movement we have experienced that thousands of American and European boys and girls are taking to Krishna }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , devotional service to Krishna, although four years ago they had never even heard the name of Krishna. Upon initiation
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into the service of Krishna, they willingly gave up the practices of intoxication, meat-eating, illicit sex and gambling. Although they engaged in these practices almost from the beginning of their lives, they abandoned them because they were taught them
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unnaturally. As soon as one comes to his natural position, which is dormant and everlasting, he gives up his artificial life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If Krishna }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub is natural for everyone, how is it invoked in everyone? Information of this is given in scripture. We must patiently hear about Krishna. The Krishna consciousness movement is based on this principle\'97one must listen to the message given by
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Krishna or to the message given about Krishna. The message given by Krishna is }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad Gita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , an
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d the message given about Krishna is }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Everyone can listen to these messages; th
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ere is no impediment. If we simply give aural reception to these messages, our dormant Krishna consciousness will be invoked naturally. The centers for the International Society for Krishna consciousness are being opened all over the world just to give p
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eople the chance to hear about Krishna. If we hear about Krishna, we can speak about him, and this process is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sravanam kirtanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sravanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means hearing, and }{\b0\i0\ul\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kirtanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means speaking, describing, or chanting. When many men and women get together and glorify, chant or sing about
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Krishna, it is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sankirtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Sankirtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is particularly appropriate for this age and is advocated by Lord Chaitanya Mahaprabhu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Satya Yuga, a previous age characterized by longevity and piety, people could advance in spiritual consciousness by meditation. In this fallen age meditation
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is not easy, but it was possible in Satya Yuga when people would live for 100,000 years. Valmiki Muni, for example, meditated for 60,000 years and reached perfection. Of course in the present age this is not possible. Even if we lived for such a long ti
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me, our minds are so disturbed and we are engaged in so many impious activities that it is impossible to meditate. One or two great yogis may be able to meditate properly, but for the masses of people it is not possible.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Meditation means concentration on Vishnu, not on something impersonal or fictitious. When yogis meditate, they fix their minds on Vishnu, the Supersoul expansion of
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the Lord. The Supreme Personality of Godhead lives in everyone\'92s heart. We simply have to meditate upon Him to realize Him, and this meditation was very easily performed in the Satya Yuga.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the next millennium, Treta Yuga, the same results were achieved by performing great sacrifices. In accordance with the Vedic injunctions for sacrifice, many tons
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of butter and grains were sacrificed to the fire. Obviously today no one has sufficient money to perform such sacrifices, and even if the money were available there are no qualified }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub brahmanas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to perform the sacrifice. Traditionally, the priests who executed the sacrifice were tested to see whether they were qualified. The first test was to see
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whether or not the priest chanted the mantra perfectly. An animal would be placed into the fire, and if the mantra were chanted perfectly, the animal would come out with a new life. Such a task cannot be performed today because there are no qualified }{
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\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmanas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , nor is all the additional paraphernalia available.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the following millennium, Dvapara Yuga, it was possible for temple worship to be performed perfectly. Today even old temples are neglected; no one is taking care
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of them properly. The Christian churches and the temples and churches in England and America are now being sold because people are not taking care of them. People are gradually becoming atheistic in this age, and they have lost interest in going to the
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church or temple. Therefore this process is not recommended in this age.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The conclusion is that the process of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sravanam kirtanam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , hearing and chanting, is particularly suitable for this age. Everyone can hear, and everyone can chant. There is no difficulty. This can be done under any circumstance, at any time, in any condition of l
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ife, by anyone. This process of chanting Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare was given to the world by Lord Chaitanya Mahaprabhu, who descended on this earth specifically to give this process
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as the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub for this age. By means of this process, purification of the senses is easily achie
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ved, and the attitude of service to the Supreme Personality of Godhead is invoked. It is the most efficient means of realizing our constitutional position as servants of the Supreme.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That process by which we can advance our understanding of our constitutional position is to be known as a first class religious process. We are everlastingly servan
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ts of God, but unfortunately we have forgotten Him. We have forgotten our relationship with God as servants. As pointed out before, the attitude of service is there in everyone, but in material consciousness we are rendering service to our senses, to our
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family, society, etc. In any case, the service spirit is there, but it is pervertedly reflected. Because we are covered by gross and subtle material elements, our spirit of service is being misused. Suta Goswami says that the spirit of service which is
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inherent in all of us can be perfectly realized when we come to the platform of rendering service to the Supreme Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The method of rendering service is transmitted by the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parampara}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system, which passes knowledge down from master to disciple. The most efficient process for the perfection of all religious systems, the process by which our minds can be pacified, is this process
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of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the rendering of transcendental loving service to the Supreme Lord who is beyond the perception of our material senses. Another name for God is Adhoksaja, which means \'93beyond
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the perception of our material senses.\'94 We can see directly, eat, touch and smell directly, but we cannot perceive God directly through these material senses. Because we cannot see God directly, we are not to assume that He has no form. When Krishna w
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as personally present on this planet, people saw His form. In addition, there are descriptions of Krishna\'92s transcendental form given by Lord Brahma in the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma Samhita}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . In the beginning of the creation, Brahma realized the Personality of Godhead by }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tapasya}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (penance), and }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma Samhita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub was sung by him in praise of Sri Krishna. Through so many authorities we come to understand Krishna as having form. In rendering service to Krishna, there is no question of voidism or impersonalism. Transcendental loving service must be rend
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ered to a personal God, the Supreme Person.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Service to the Supreme Personality of Godhead can not be checked by any material conditions. If we engage ourselves in His service, we will never be impeded by any
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material considerations. It is not that we cannot serve God because we are too busy, or because we are too rich or too poor, or because we are black or white or whatever color. Anyone can serve God in any circumstances whatsoever. Once we take to this pr
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ocess of pure devotional service, we will never be checked.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In order to attain the perfection of pure devotional service, we should worship God without purpose and without motive. The demigods are worshipped with a motive, b
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ut Krishna is served without any motive. In }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad Gita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is affirmed by Sri Krishna Himself t
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hat the demigods are worshiped out of desire.
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kamais tais-tair hrtajnanah
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prapadyante \'91nyadevatah
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tam-tam niyamam asthaya
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prakrtya niyatah svaya
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own na
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tures.\'94 }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bg.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7.20)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is the wise man, however, who turns to Krishna and worships Him without motive.
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bahunam janmanam ante
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub jnanavan mam prapadyate
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vasudevah sarvam iti
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa mahatma sudurlabhah
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes, and all that is. Such a great soul i
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s very rare.\'94 (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bg. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7.19}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We must take shelter of the Supreme Lord according to the rules and regulations of the scriptures and not whimsically. If we take shelter of Him in this way, we wil
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l attain the highest perfection of life, regardless of the birth we take.
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mam hi partha vyapasritya
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ye \'91pi syuh papayonayah
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub striyo vaisyas tatha sudras
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\par }\pard \ql\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub te \'91pi yanti param gatim
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93O son of Pritha, anyone who will take shelter in Me, whether a woman, or a merchant, or one born in a low family, can yet approach the supreme destination.\'94
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(}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bg.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 9.32}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub it is stated that if we want to attain real peace, we must be peaceful individually. Only when we are peaceful individually can we be peaceful nationally or collectively. A person may be satisfied in his own way, but if others are dissat
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isfied, there is disturbance. If we would come to the platform of Krishna consciousness and engage in the transcendental loving service of the Supreme Personality of Godhead, our minds and souls will be fully satisfied, and peace will be possible. There
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will only be peace in the world when we turn to the Supreme Lord and glorify Him. In all scriptures we find that we should glorify the Supreme Personality of Godhead. Somehow or other, we must worship Him on the platform of glorification and service. The
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re is no necessity to perform austerity, penance and meditation because it is understood that by devotional service the perfection of austerity, penance and meditation is already reached. If we do not come to the point of worship of God, what is the valu
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e of austerity? We may consider ourselves a Christian or a Hindu, and we may execute our prescribed duties very nicely and think that we are working in accordance with our system of religion, but if we are not attached to the Supreme Personality of Godhe
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ad and His pastimes, there is no benefit.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Unfortunately in this age people are not attached to or attracted by God and His pastimes. Throngs of people would assemble for a political meeting, but if the subj
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ect matter is Krishna or God, no one is interested. This is due to the influence of the age. The fact remains, however, that if we faithfully discharge our duties as a politician, a businessman, a professional man, a laborer or whatever, and do not devel
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op Krishna consciousness, then our work is fruitless. The very aim of life is God consciousness, and the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub says that activities that do not bring us to God consciousness are simply a waste of time. The }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedanta Sutra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also indicates that human life is especially meant for inquiring about the Supreme Absolute Truth. If that inquiry is not invoked in human life, the human form of life is spoiled. We are born in ignorance, without
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Krishna consciousness, without understanding our relationship with God. If we continue like this, we are actually defeated, regardless of how victorious we may think we are in our business or profession.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If we are too attached to this material world, we have to return again, and according to our }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub we have to accept another body. There are 8,400,000 forms of bodies, and according to our work we can be put in any one of them. We may try to avoid nature
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\'92s law, but it is not possible. At death material nature again throws us into the cycle of birth and death. In these millions of forms of life, we have no control over where we will be placed next. Therefore the scriptures enjoin that we should try to
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evoke Krishna consciousness before death comes.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Death is certain. When death comes, it takes away everything\'97home, family, country, dress, apartment, etc. Everything is finished. We then have to accept another
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body and construct another house, another society, etc. This cycle is going on and on, and in this way Lord Chaitanya Mahaprabhu points out that the living entities are wandering in so many bodies all over this universe. Sometimes we may appear as Brahm
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a, sometimes as an ant, sometimes as a demigod, a man, a fish, an insect and so on. While wandering in this way, the living entity is most fortunate if he gets in touch with the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub guru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If we get a very valuable seed of a lotus flower and do not utilize it, the seed will not fructify, but if we plant it, the seed will grow, and one day a very beaut
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iful lotus flower will blossom. The seed of Krishna consciousness is given, and if we cultivate it, our life will be successful. Krishna consciousness is a great science. It is authorized, not concocted. It is based on scripture, not mental speculation,
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and it is very easy to execute. If we try to meditate on our own, we will run into great difficulties and will ultimately fail, but in this age the process has been made very easy. Let us just try to approach a bona fide spiritual master, or a representa
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tive of Krishna, and under his direction take this seed of Krishna consciousness and sow it in our hearts and water it by hearing and chanting. If we continue hearing and chanting, the seed will grow. Simply by beginning this process we will quickly come
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to the stage whereby we will realize that this is the quickest, easiest, and most reliable way to peace.
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\par }\pard \s6 \qr\sb540 {\v\f0\fs20\cf8 The Peace Formula
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub SWAMI BHAKTIVEDANTA GIVES YOU
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\line THE PEACE FORMULA
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The great mistake of modern civilization is to encroach upon other\'92s property as though it were one\'92s own, and to thereby create an unnecessary disturbance of
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the Laws of Nature. These laws are very strong. No living entity can violate them. Only one who is Krishna conscious, God conscious, can easily overcome the stringency of the Laws of Nature, and thus become }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub happy and peaceful in the world}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As a state is protected by the Department of Law and Order, so the State of Universe, of which this earth is only an insignificant fragment, is protected by the Law
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s of Nature. This material Nature is one of the different potencies of God, Who is the ultimate proprietor of everything that be. This earth is, therefore, the property of God, but we the living entities, especially the so-called civilized human beings,
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are claiming God\'92s property as our own, under both an individual and collective }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub false conception}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub . If you want peace, you have to remove this false conception from the mind and from the world. This false claim of proprietorship by the human race on earth, partly or wholely, is the cause of all disturbances of peace on earth.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Foolish and so-called civilized men are claiming proprietary rights on the property of God because they have now become Godless. You cannot be happy and peaceful in
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a Godless society. In the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad Gita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the Lord Krishna says that He is the factual enjoyer of
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all activities of the living entities, He is the Supreme Lord of all universes, and He is the well-wishing Friend of all living entities. When the people of the world know this }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Formula for Peace}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , it is then and there that peace will prevail.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore, if you want peace at all, you will have to change your consciousness into Krishna Consciousness\'97both individually and collectively\'97by the simple pr
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ocess of chanting the holy Name of God. This is a standard and recognized process for achieving peace in the world. We therefore recommend that everyone become Krishna Conscious by chanting:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub HARE KRISHNA, HARE KRISHNA, KRISHNA KRISHNA, HARE HARE
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub HARE RAMA, HARE RAMA, RAMA RAMA, HARE HARE.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is practical, simple and sublime. Four hundred and eighty years ago this Formula was introduced in India by Lord Sri Chaitanya, and now it is available in your
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country. Take to this simple process of chanting as above mentioned, realize your factual position by reading }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad Gita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub as it is, and re-establish your lost relationship with Krishna, or God. Peace and prosperity will be the immediate worldwide result.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ISSUED BY
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS, INC.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 26 Second Avenue
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub New York, N. Y. 10003
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Come to
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub KIRTANA
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the practice of bhakti yoga through singing, dancing,
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub philosophy and the distribution of Prasadam- - spiritual food;
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chant
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub HARE KRISHNA, HARE KRISHNA, KRISHNA KRISHNA, HARE HARE
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub HARE RAMA, HARE RAMA, RAMA RAMA, HARE HARE.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Join us at the Radha Krishna Temple
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In New York: 26 Second Avenue
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In San Francisco: 518 Frederick Street
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In Montreal: 3720 Park Avenue
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Services: Monday, Wednesday and Friday at 7:00 PM
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Every morning at 7:00 AM
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub READ:
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Back to Godhead
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Published semi-monthly by
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS, INC.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub On sale at the Radha Krishna Temple
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and in select stores throughout the village
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\par }\pard \s4 \qr\sb540 {\v\f0\fs20\cf7 Vi\'e7va-dharma [Handwritten]
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub Viswa Dharma
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sriman Acharya Visheshanandji a young thoughtful philosopher has very kindly presented to me his book entitled "}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub Viswa Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ". The name is very appropriate because there cannot be more than one path of religion. And if there is only one religion for every one
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it must be Viswa Dharma, or the religion for all.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the 'Bhagwat' also it is said that there are many }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cheating dharmas}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Devan\'e4gar\'e9-}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kaitava dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub ) and all such so-called dharmas are completely rejected in it (Bhagwat). In the same way the last word of Bhagwat Geeta, is that one should give up all sorts of man-made so-called dharmas and must surrender unto the Lord. The Supreme or Visv
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a Dharma is therefore nothing but to surrender oneself unto God.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sriman Acharya says, "}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub God is one. The path leading to Him is one and the same for one
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and all. Every sect cannot have a different and exclusive God of his own}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I think that there must be one exclusive God otherwise there is no meaning for "God is one." If God is one He must be exclusive one.\chftn{\*\footnote\chftn *As all
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-attractive. Unless one is all attractive one cannot be the exclusive one God for all. And what are the causes of attraction? They are (1) Opulence (2) Strength (3) Fame (4) Beauty (5) Knowledge and (6) Renunciation. These things are attractive features
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for one and all. We have to seek therefore one God attractive for one and all with reference to the above six characteristics. "Krishna" is the suitable word for expressing all-attractiveness and when Krishna appeared evidently He gave proof to possess a
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ll the abovementioned attractive features.}*
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This one God who is exclusively one without any second greater or equal competitor,-is described as the Supreme Truth (Devan\'e4gar\'e9-}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub satya\'e0 para\'e0 dh\'e9mahi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) in the Bhagwat.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sriman Acharyaje has very appropriately defined Dharma as duty. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If God is one then our
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only duty is to obey Him}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Obedience to God is the one path leading to Him. Every living being has the tendency of this eternal obedience. Even a crude animal like the tiger i
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s brought into obedience by the trainer. If obedience had not been there in the heart of a tiger or even a snake then it would not have been possible to train such crude living beings. This duty of obedience is developed in human consciousness and this u
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niversal consciousness is called }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in different countries & societies in different manner. E
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ven the Buddhist and similar other religionists who do not believe in God, has the same obedience to Lord Buddha and His laws. Devotion and obedience are two identical terms.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sriman Acharya says that the difference between the living being & the Supreme Soul will be known (at) some later stage. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But he has indirectly hinted on the constitution of the living being as follows: "The living being, so long as, forgetting the real character, seeks happiness in natural resources, remains distressed because all th
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e material comforts are changeable and fluctuating and after a certain duration they come to an end}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagwat Geeta has condemned even the material comforts available in the Brahmaloka the top most planet of the universe and where life is measured by one day equ
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al to 4300000 x 1000 solar years! One has to return therefore to the spiritual universe where life and every thing is eternal.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The living being, having forgotten his spiritual identity, is seeking peace of mind in matter. This is an impossible fact. A living being of the water cannot be hap
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py on the land at any cost. Similarly the the spirit living being cannot be happy in material existence. He must go Back-to Godhead the Supreme Spirit if at all he wants to be happy.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore every living being's }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub duty}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub or Dharma is to go back to Godhead which is confirmed in the Bhagwat Geeta as follows: mama...
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and that should be the motto of universal religion.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Om Tat Sat.
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\par }\pard \s4 \qr\sb540 {\v\f0\fs20\cf7 Glorification of \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvati \'d6h\'e4kura
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub Essay\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf2\nosupersub (Glorification of \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvati \'d6h\'e4kura)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub India's best and latest contribution for the human society or for the comity of nations by Sri Rabindranath in his immortal poetic songs and that of Mahatma Gandhi
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by his cultural idealism of non-violent non cooperation with the evil, etc are all based partially on the teachings of Lord Chaitanya. The full significance of His transcendental movement in a paractical manner is possible to be realised if we do not try
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to put a stumbling block on the progress of unalloyed love and service as was partially conceived by Rabindranath and Gandhi. The full fledged display of love and service to the human society can be rendered in the line of Lord Chaitanya not in theory b
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ut in practice. Lord Chaitanya's movement is the meeting point of all contending elements and Sree Sreemad Bhakti Siddhanta Sarasvati Gosvami Moharaj after being authorised by Srila Bhakti Vinode Thakur wished to contribute the sublime and at the same ti
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me simple philosophy of Lord Chaitanya to the leaders of human society on a missionary spirit and as such during His life time within a course of 15 years, He established about 65 preaching centres all over the world including one in London and one in Be
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rlin. In Lodonn, the missionary delegation sent by Sri Bhakti Siddhanta Sarasvati Goswami under the banner of the Gaoudiya Math, was challenged so to say, by Lady Wellingdon, if India had anything to teach the West but later on she was convinced that peo
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ple outside India have yet to learn from India the real way to peace and prosperity. Such high political circles in London when the British Rule in India was still in existence were so much convinced by the missionaries of Gaudiya Math that even personal
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ity like the Marquis of Zetland and that of Sir Francis Young Husband became regular members of the London Branch of Gaudiya Math and one generous lady of the name Miss Boughton offered her country residence for establishing a permanent centre of the Mat
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h there in England. And in Germany many inquisitive schlors of that great country actually accepted the creed of Lord Chaitanya by the endeavor of Sri Bhakti Siddhanta Sarasvati Goswami Moharaj although He was not personally present in these materially a
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dvanced countries. There were more than 50 cetres in india for propagating this missionary activities. He was conducting six papers in different languages including one in English of the name Harmonist and another Bengali daily under the name of Nadia Pr
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akash. Late Madan Mohon Palavya when he happened to meet Sree Sarasvati Thakur in Calcutta centre of Gaudiya Math, the famous Pandit enquired what was being written about spiritualism in a daily Bengali paper. Srila Bhakti Siddhanta Sarasvati Thakur repl
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ied the Pandit promptly that this earth is but an insignificant part of the whole universe, and the universe is a partial exhibition of the unlimited Vaikuntha existence as we have information from the Bhagwat Geeta. He said that Calcutta was still an in
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significant part of the insignificant earth. There are about a dozen of dailies in Calcutta and they were still supplying news to the public by morning and evening editions. Therefore if subscribers were available, Srila Sarasvati Thakur said, He could g
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ive them news of the Vaikuntha world every minute in an edition of His paper.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The fact is that we have no information of the Vaikuntha world as our poor fund of knowledge does not allow us to go farther than this earth where we live although
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this earth, or for that matter this universe, as stated in the Bhagwat Geeta, is not a place for comfort and happiness. No Acharya either of this country or that of other, ever stressed the fact that this world can be changed into a permanent abode for l
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ife, knowledge and pleasure. But the modern leaders of human society without any consultations of the past Acharyas have stuck their faith in the adjustment of this world for peace and prosperity although their repeated attempt to do so have repeatedly b
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een baffled since the days of Ravana who wanted to help the people materialistically by building a direct route of stairs to the high region of heaven.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This mistaken idea of the Ravanic principles must have to be changed if we really want peace and prosperity of life. It was shown by Sree Krishna in His great Philo
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sophy of Bhagwat Geeta, it was practically demonstrated by Lord Chaitanya nad lately attempt was made by Sree Bhakti Siddhanta Sarasvati Goswami for universal acceptance in a novel way. But His missionary activities still remain unfinished. Unfortunately
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some of the top ranking workers in his missionary activities were enamoured by the grandeur of the Gaudiya Math estate instead of its real work and they have now satisfied their sense of possessing buildings by dividing the whole missionary centres as t
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heir private properties without caring for the mission of Srila Bhakti Siddhanta Sarasvati Goswami.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Srimad Bhakti Siddhanta Sarasvati Goswami Moharaj's whole missionary activities were targeted towards the sense gratification of the sentient Supreme Whole, ins
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tead of the sense gratifying process of individuals souls. He pointed out repeatedly, just like his other bona fide predecessors, that individual living entities can achieve real peace and harmony on their voluntary acquiescence's to serve for the sense
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gratification of the Absolute Dictator. As the individual citizen of a state can partially solve the questions of peace & harmony by his voluntary surrender to Supreme Will of the estate so the individual soul can achieve complete peace and harmony only
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by his full surrender unto the Supreme Will of the Absolute Whole. He has to understand that partial surrender to the Will of the estate or to the will of the united nations or for the mat -- -- to the Will of the entire universe even will not make his
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surrendering process complete unless he surrenders to the complete Whole. The individual citizen when he does surrender to the supreme will of the estate for his protection peace and prosperity, he does so in a mechanical way because such surrendering pr
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ocess does not actually guarantee cent percent peace and prosperity of the individual citizen. The human being is not an animal so that he shall remain satisfied simply by a guarantee of the estate for his peaceful supply of food, shelter, education and
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coverings. The human being has many other demands which cannot be mechanically fulfilled. Food shelter clothing and guarantee of mundane education are only some of the needs of the material body of the individual soul but still there are many needs of th
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e individual soul so far his subtle mind and above all so far his individual soul is concerned. Every individual soul is essentially a prticle of the same qualitative spiritual energy as the God is Himself made of by His won will. The individual soul can
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not be satisfied simply by the satisfaction of gross bodily or subtle mental food etc but he has to be satisfied of his perpetual or eternal hankering after spiritual unification with his essential Whole the Supreme Absolute Truth the personality of Godh
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ead. The individual soul has been encaged in his gross material body and subtle mind by a time immemorial process of his willful association with the material world and as such he has practically forgotten that he is essentially a spiritual entity encage
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d in the material coverings of the body and the mind. The individual soul can realise this fact of his forgetfulness of eternal relation with Godhead in an submissive mood of receiving the trth by aural reception. Practical proof of this process of aural
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reception can be realised if we study the case of a sleeping man. A sleeping man cannot see, cannot work, cannot smell neither he can protect himself from and imminent danger. It is however a fact that the sleeping man can hear at all circumstances. Whe
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n the sleeping man dreams of his being attacked by a tiger in his dream and actually feels the pangs of his being devoured by the maneater and therefore groans in his slumber he is saved from that imminent danger only by the process of hearing without an
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y help from any other sources. The sleeping man can be awakened from his sleep by his fellow bed man by the process of loud calling which enters into him by the aural reception only. When he is awakened he realises that he was dreaming in a slumbering st
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ate but actually he was never attacked by the tiger neither he was ever devoured by it.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Bhagwat Geeta the present state of affairs of human civilization which is mainly aimed at a process of sense gratification is nothing but a state of slumber
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of the whole population in as much as the people do not know that above the sense gratifying activity the mind is acting and above the mind the intelligence is working and above the intelligence soul of every living entity is eternally existent. Every in
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dividual living being is so much overpowered by the sense gratifying process that he has forgotten his real identity as spiritual soul eternally existent without being annihilated even after the annihilation of the material body. He does not know that th
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e material body is changed after each so-called death which is nothing but a long duration of the slumbering mood and this ignorance is termed in the Bhagwat Geeta as night of the forgotten or misguided living being. His seemingly activities are consider
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ed by one who knows the things as they are as the dreaming process in the night and when the individual soul groans over his -- -- in that night of ignorance, one who knows the things as they are, try to awaken him from slumber of ignorance. The pangs o
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f materialistic ways of life are in fact like the pang of one's being eaten up by the maneater tiger in dream and the sleeping man is much disturbed as falsely as he acts. One who has realised his self as the part and parcel of the Supreme Whole and is n
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ot in the darkness of ignorance of identifying oneself with the material world-certainly is the awakened man in the society of sleeping human being and therefore tries to awaken the sleeping men from their slumber by crying aloud the transcendental messa
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ge of the Kingdom of God. All Messiahs who come down on this earth from the Kingdom of God did this transcendental work at intervals and Sree Bhakti Siddhanta Saravati Goswami Moharaj also did the same thing in a manner befitting the modern progressive w
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ay of human activities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Although Sri Bhakti Siddhanta Sarasvati Goswami was situated in the order of renounced life of a Sannyasi as Lord Sree Chaitanya was, none of them declared like the
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Mayavadis, that this material world is a hallucination. Both of them preached that this material world is temporary but is not unreal. There is much difference between a temporary & an unreal thing. A man in the railway compartment may be a temporary pa
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ssenger but neither the journey nor the railway compartment is unreal. Sri Bhakti Siddhanta Sarasvati Goswami therefore wanted to emphasize on the fact that we must not be overwhelmed by our temporary travelling activities that we must always keep in our
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view the destination of our journey and not misidentify ourselves as the perpetual passenger of a temporary railway compartment.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This planet of earth, moving as it is, is just like the moving railway compartment and we are placed here as first second or third class passenger according to our
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paying capacity. The paying capacity of each and every passenger is the results of his own work or 'Karma'. In accordance with our own 'Karma' we have become here different classes of passengers for which neither God or anyone else is responsible. But it
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should not be our aim of travelling life to become a first class passenger from the position of this [indistinct] life. It shall always be the aim of all passengers to reach the destination by all means. All the passengers in whatever class or compartme
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nt they may be put into according as the payment is made, can at the same time simultaneously reach the destination if they are not misled by some others that the railway compartments are their permanent abode. The same passenger is always cognisant of t
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he fact that the railway compartments are never meant for their permanent home but they are meant for carrying to a destination equally available by all classes of passengers.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But the modern trend of civilization as mentioned before is misguided [indistinct] much as the leaders of the present age have misguided their followers that this e
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arth which is compared with the railway compartment-is the permanent abode of the living being. The leaders of human society have forgotten that the passengers are meant for a definite destination and they are carried by a temporary moving carriage. The
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leaders on the other hand misguide the passengers that they will have to travel by the moving carriage perpetually and as such they must all become first class passengers although some of them have no paying capacity. This misguidance of the leaders of s
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ociety, has played a havoc in the progress of human knowledge and that is considered by the sane man as the ignorance of night.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Bhakti Siddhanta Sarasvati Goswami Moharaj wanted to dissipate this darkness of ignorance or night. This ignorance of night is called Nescience. He wanted to br
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ing in the Light of Godhead which is compared with the Sun. Before the Sun there cannot be any darkness. Similarly in the presence [of] Godhead there is no ignorance.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Bhagwat Geeta it is stated that this planet or any other planet up to the planet known as 'Brahmaloka' or the topmost planet of this universe are all tempora
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ry moving compartments like the railway carriage drawn by a machine under the influence of Maya or External Energy of Godhead. They are all different carriages or changing abodes of living being. None of them are the perpetual abode of the human being. T
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hey are placed in those moving planets temporarily according to their different 'Karma' but they are perpetually life after life in a changing habit. The permanent abode of living entities is the Kingdom of God. When the living entity is placed in that p
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ermanent abode of God, he has no more to travel in the railway compartment of machines made by Maya or the External Energy of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Kingdom of God is therefore the destination of living being may it be encaged in any form of embodiment. The aquatic, the plants, the reptiles, the birds, the b
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easts or the man all are essentially spiritual entities and parts & parcels of Godhead but they have been differently encaged in different forms of embodiment and placed in different compartments of the moving planets according to different 'Karmas'. But
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inspite of this all the different embodied living entities are entitled to enter into the Kingdom of God by a transcendental process described in the Bhagwat Geeta as practically demonstrated by Lord Chaitanya. Srila Bhakti Siddhanta Goswami Moharaj ina
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ugurated the transcendental movement spiritual progress for the benefit of all living being.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagwat Geeta is never meant for any particular sect of human society, neither it is meant for the human being only. It is meant for all living being but due to
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advanced consciousness of human being, he is considered the most perfect living being to recuperate from the illness of ignorance. The transcendental process as referred to above preached in the Bhagwat Geeta and practised by Lord Chaitanya is the simpl
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e method of self-surrender:
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devan\'e4gar\'e9 -\line [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sarva-dharm\'e4n par
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ityajya\line m\'e4m eka\'e0 \'e7ara\'eba\'e0 vraja\line aha\'e0tv\'e4\'e0 sarva-p\'e4pebhyo\line mok\'f1ayi\'f1y\'e4mi m\'e4 \'e7uca\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This surrendering process is rejected by a class of people who are known as the Ashuras. This Ashuras are vividly described in the Bhagwat Geeta and the people of m
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odern society corroborate exactly to the description of portion of Bhagwat Geeta. The mode of work adopted by the Ashuras are sure to bring in disaster upon the world. The Ashuras of modern age have already been successful in bringing out a disaster of a
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ll descriptions upon the earth. The general mass of people are suffering heavily for the leaders misdeeds and if these Ashuras are not checked in their habit of performing nefarious work in the manner it is going on surely the atomic bomb of demoniac civ
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ilization will soon burst into flames, and all plans & resolutions of the Ashuras will go to hell, at the cost of teasing humanity.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Ashuras of modern age say that poor & hungry people have no meaning for God but at the same time another big brother of the Ashura says in another place in disa
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ppointment that however efficient a Government may be, unless there is rain nothing can be done. This rain is however, so kindly considered by the big brother of the Ashuras, is in the hands of God who alone can give it. So he urges his followers to pray
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to God for rains.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This praying show to God for the sake of belly is the beginning of self-surrender but the difficulty is that as soon as this prayer is granted by God, the Ashura at
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once forgets the blessing of God and again begins his nefarious work for the sufferings of the common people. Such temporary prayers are offered by the diseased, needy etc. if they have some asset of good work behind them but the Ashuras however learned
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they may be in the estimation of the mundaners, will never offer such prayers even in the worst position of sufferings. They will find out some excuse that the Nature is unkind.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Ashuras do not know that they have to depend on either Nature or God whichever they may prefer and all the powers are not invested upon them for the peace of th
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e world. The Ashura therefore gives a fighting to the laws of Nature by a laboratory method but when he is baffled in his fighting, he says that Nature is unkind without knowing that Nature is God's Nature and She works according to this direction of God
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. She acts like the police force for the chastisement of the Ashuras who have rebelled against the authority of the Supreme Godhead and it is not at all possible to get rid of her severe punishment unless the Ashuras are made to surrender unto Him (Godhe
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ad)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As such the transcendental movement of self surrender as inaugurated by Srila Bhakti Siddhanta Sarasvati Goswami Moharaj is not only essential for spiritual progres
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s of people to reach the destination, but also it is required even for the comfortable journey in the in the moving carriage of the planets to our destinations. The sense-gratifying plans of modern civilization manufactured in the materialistic laborator
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ies of the Ashuras, must have to be checked if the world has to be saved from the progressive way of barbarism.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub While writing this article (8/6/52) it is fortunate that I have come along with another article in the A. B. Patrika of date in which I find an interesting parallel
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thought by Mr. A. I. macnull of Jerusalem, in which he concludes his statement in the following manner.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Indian Philosophy attracts Israel.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li720\ri720\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\cb1\nosupersub SPIRITUAL UNION
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li720\ri720\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\cb1\nosupersub Political fraternity is not enough. Political friendship to remain true and permanent must be forged into a profound sp
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iritual union. India has a stupendous chance today of leading the world back from the barbarism of bankrupt Western civilization and of realising the spiritual civilization offered by Mahatma Gandhi, Aurobindo Ghosh, Rabindranath Tagore, and the entire l
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uminous galaxy of India's spiritual giants.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li720\ri720\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\cb1\nosupersub We Indians, whether Jews, Christians, Moslems, Parsis, or Hindus, whether in India or in Israel, have upon our heads th
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e crown of a supreme responsibility. We cannot betray our conscience. We cannot forget our duty to the world. For the sake of blood-stained and tear-filled Humanity, let us aspire to assume the position of Arjuna in the Gita who heard the mighty words fr
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om the divine lips of Shri Krishna: "I am the Lord seated in the hearts of all men ... Those who worship the devils go to the devils; those who worship the gods go to the gods; but those who worship Me come to Me. He who worships Me with all his heart, w
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ith fearlessness, sincerity, and loving devotion, I am responsible for his happiness. I am Truth, I am Wisdom, the source of Wisdom, and the end of Wisdom. "India & Israel."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Bhakti Siddhanta Sarasvati Goswami in the line of His predecessors exactly wanted that persons who are born in the sacred land of India may first of all know
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in perfection the entire luminous galaxy of spiritual giants and then preach the truth all over the world for their benefit. Mahatma Gandhi tried to touch the spiritual attainments of India for his political end. Rabindra Nath tried to enter into the spi
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ritual Kingdom by mundane poetic sentimentalism and Arabindo Ghose tried to evolve the mystic powers within himself. As such all of them wanted to develop their respective angle of vision with different purposes. The purpose of Bhagwat Geeta is however o
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ne and Absolute, because the ultimate purpose of Bhagwat Geeta transcends the spheres of Karma, Gnana, yoga and other purposes & coincide in one Absolute purpose, namely transcendental service of the Personality of Godhead Sri Krishna as is quoted by Mr.
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A.I. macnull of Jerusalem in his article referred to above. The Bhagwat Geeta is in nutshell the summary of all descriptions of spiritual developments that India attained and it is the book which reveals the real picture of God as He is. Sree Chaitanya
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Mahaprabhu reveals the same purpose of Bhagwat Geeta by practical demonstration. What is theoretically revealed in the Bhagwat Geeta is practically demonstrated by the movement of Lord Chaitanya Who is confirmed as Sri Krishna Himself in the following sl
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oka
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 Devan\'e4gar\'e9 -\line [k\'e5\'f1\'eba-var\'eba\'e0 tvi\'f1\'e4k\'e5\'f1\'eba\'e0
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 s\'e4\'ecgop\'e4\'ecg\'e4stra-p\'e4r\'f1adam
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\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj\'efai\'f9 sa\'eck\'e9rtana-pr\'e4yair
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\par }\pard \qc\sl0\slmult1\sb0\sa160\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yajanti hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2873\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sumedhasa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Bhakti Siddhanta Sarasvati Goswami therefore invited all persons from every corner of the world to take up this cause of spiritual movement in a combined force
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and offer a challenge to the onward progressive march of the demoniac civilization eating the vital force of humanity.
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 Prayer to the Spiritual Master [Handwritten]
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub Prayer to the Spiritual Master
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 \line {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (By Shriman Bhakti Lata)
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Devan\'e4gar\'e9]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let me offer my sincere most prayer unto the lotus feet of my spiritual master who has offered before me as the deliverer of the fallen souls suffering under the pa
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ngs of material existence due to its forest conflagration set up automatically. The spiritual master appears as the dense cloud over such worldly conflagration and pours water on it for its extinction.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The three kinds of miseries called adhyamtic, adhbhautic, and adhidwibik are compared with forest fire which take place out of its own accord without any external h
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elp. In the material world too, the conflagration of worldly anxieties take place without any effort by any one. No body wants to suffer from such material sufferings but everyone has to undergo the sufferings due to the above mentioned tribulation. None
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of the plans and policies manufactured in the brain of a conditioned soul-is able to extinguish the perpetual conflagration of material existence. As the forest fire can be extinguished only by torrential rains from the blue-similarly all on anxieties c
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an be mitigated by the self-realised soul Sree Gurudeva or the spiritual master. When his mercy is poured down on the conflagration of worldly life, it is then & there only one can have the real peace of mind so arduously searched after by every human be
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ing. What may be the primary symptoms of such a Personality able to extinguish the fire of our cares and anxieties.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Devan\'e4gar\'e9]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let me offer my sincere most prayer, unto the lotus feet of my spiritual master, who is overwhelmed in ecstasy manifested by the spiritual signs of shivering body,
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flowing tears in the eyes, standing hair on the head and maddening of the mind out of transcendental love of Shri Caitanya Mahaprabhu-all exhibited at the time of chanting the holy name of God, in accompaniment of music and dance.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The spiritual master is described in the above manner. There are some bona-fide signs of a self-realised spiritual master. Some of them are casual and some are perm
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anent. The descriptions as above mentioned are signs of the spiritual master exhibited at all time. In the present age of Kali-yuga a self-realised soul who is engaged in the chanting of the holy name of God either alone or along with his followers in ac
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companiment of music and dance is to be considered the actual spiritual master than one who may indulge in the unecuniomial(?) study of Vedanta. The chanting of the holy name has to be done in a manner by which people may be induced to understand the pur
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pose [of] Vedanta. In the Bhagwat Geeta it is said that Sri Krishna the Personality of Godhead is searched through the pages of all the Vedas. Vedanta is the great of all the Vedic knowledge. And natural exposition of Vedanta is Sreemad Bhagbatam. Srila
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Sukadev Goswami chanted Srimad Bhagbatam before Moharaj Pariksuit-and thus attained the supreme goal of service. Sri Caitanya Mahaprabhu inaugurated the chanting of the holy name in order to establish the cult of Bhagbat Dharma which is the real purpose
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of the Vedanta. The so-called pseudo-preachers of Vedanta who avoids the chanting of the holy name of Krishna, His fame, and paraphernalia, are unable to deliver the people by the message of Vedanta. The spiritual master as above mentioned do therefore p
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reach the Vedanta by the process recommended in this age without any convention. Such chanting of the Vedanta is equally efficacious when it is done through press and platform propaganda. The real purpose of vibrating the transcendental sound is properly
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served not only by melodious musical sound for the mass of people but also by press propaganda of (indistinct) & philosophy in order to convince the religionists & modern philosophers. Samkirtan movement is thus performed by the spiritual master by Pres
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s, Platform and musical propagation of the transcendental sound. The above mentioned three items comprise Newspaper, Radio, Films, Printed publicity, cultural & social functions and other special campaigns. The Samkirtan movement is therefore simple and
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sublime at the same time. It is simple for the general mass of people and it is sublime for the class of people in order to impress upon them the real teachings of Vedanta, inaugurated by Shri Caitanya Mah\'e4prabhu.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri-Vigraharadhana nitya-nana\line Shringara-tanmandira-marjanadau\line Juktashya bhaktanscha niyunjatopi\line vande guro sh
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ri-charanaravindam.\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Gurv-a\'f1\'f6aka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\cb1\nosupersub 3}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let me offer my sincere most obeisances unto the lotus feet of the spiritual master, who is personally engaged in the service of Godhead for decorating the Deities
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inspired by the mellow of 'Shringara Rasa' or amorous love of Godhead of different varieties as also in the matter of cleansing the temple out and in doing so, he does engaged his assistants in that transcendental duty.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The spiritual master has the authority of engaging his disciple in the 'Archan' service of Godhead. It is said in the scriptures that one must approach the spiritua
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l master in order to learn the transcendental art of serving the Personality of Godhead. As such the spiritual master gives his disciple full facilities in the matter of serving the Absolute Truth.
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\par }\pard \s4 \qr\sb540 {\v\f0\fs20\cf7 Rational Theism [Handwritten]
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub Rational Theism
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\par }\pard \qc\sl0\slmult1\sb446\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Contents}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. Scholars Deluded (a critical study of Dr. Radhakrishnan's Bhagwat Gita)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2. The lowest of the Mankind (add misdeeds of the miscrient)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3. Philosophical Problems within Social Awareness. (Added Lord Chaitanya)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4. Welfare Activities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5. Lord Caitanya And His Teachings. (Add the eight stanzas).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 6. Classless society (vi[z])
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7. Purity of Conduct.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 8. Where is Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 9. Sufferings of Humanity.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 10. Nationalism of Pure Consciousness.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 11. The S. R. C. Catastrophe.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 12. Hope Against Hope.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 13. Definition of Vice.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 14. Progressive Ambition.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 15. Successful Life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 16. The Supreme Vedantist.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 17. An essential Service.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 18. Decoration of the Dead Body.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 19. Who is a Sadhu?
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 20. The Mahatma & the Mahajan.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 21. Rational Theism (Purushottam the Godhead)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 22. A Dangerous Theory.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 23. Lord Buddha (Conception of universal brotherhood)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 24. GeetaNagari (all grow more food).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 25. Religiosity Real and Apparent.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 26. Back to Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 27. No time (Standard evidence(?)).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 28. Servants of God.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 29. Need of Prayers.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 30. Kulshekhara.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 31. Standard Morality
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 32. Truth and Beauty
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 33. Atomic Energy.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 34. Anti-material world
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\par }\pard \s4 \qr\sb540 {\v\f0\fs20\cf7 Notebook 1968 [Handwritten]
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub Notebook 1968
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\par }\pard \trowd\trqr \cellx9225\cellx13770\pard\intbl
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub THE PROPERTY OF
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A. C. Bhaktivedanta Swami
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Acharya: International Society for Krishna Consciousness Inc:
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 26, 2nd Avenue: New York. N. Y.
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 518 Frederick street. S. F. California etc.\cellONE YEAR DIARY
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\par }\pard\intbl
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\par \pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub FROM 1968, January,
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub TO 19\cell}
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\row \pard
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub My Pass-Book Bank a/c in India and U.S.A.
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\par }\pard \trowd\trgaph19\trqr\trbrdrt\brdrs\brdrw15\brsp43\brdrcf0\trbrdrb\brdrs\brdrw15\brsp43\brdrcf0\trbrdrl\brdrs\brdrw15\brsp43\brdrcf0\trbrdrr\brdrs\brdrw15\brsp43\brdrcf0\trbrdrv\brdrs\brdrw15\brsp43\brdrcf0 \clbrdrl\brdrs\brdrw15\brsp43
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\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\clbrdrt\brdrs\brdrw30\brsp43\brdrcf0\clbrdrb\brdrs\brdrw30\brsp43\brdrcf0\cellx8011\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\clbrdrt\brdrs\brdrw30\brsp43\brdrcf0\clbrdrb\brdrs
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\brdrw30\brsp43\brdrcf0\cellx9902\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\clbrdrt\brdrs\brdrw30\brsp43\brdrcf0\clbrdrb\brdrs\brdrw30\brsp43\brdrcf0\cellx13233\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15
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\brsp43\brdrcf0\clbrdrt\brdrs\brdrw30\brsp43\brdrcf0\clbrdrb\brdrs\brdrw30\brsp43\brdrcf0\cellx15124\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\clbrdrt\brdrs\brdrw30\brsp43\brdrcf0\clbrdrb\brdrs\brdrw30\brsp43\brdrcf0
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\cellx18815\pard\intbl
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Name of Bank\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 A/C No.\cell
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Place.\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Amount\cell\cell}
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\row \trowd\trgaph19\trqr\trbrdrt\brdrs\brdrw15\brsp43\brdrcf0\trbrdrb\brdrs\brdrw15\brsp43\brdrcf0\trbrdrl\brdrs\brdrw15\brsp43\brdrcf0\trbrdrr\brdrs\brdrw15\brsp43\brdrcf0\trbrdrv\brdrs\brdrw15\brsp43\brdrcf0 \clbrdrl\brdrs\brdrw15\brsp43\brdrcf0
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\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx8011\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx9902\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx13233\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0
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\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx15124\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx18815\pard\intbl
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\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Trade Bank and Trust Co\cell\qc
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\sl0\slmult1\sb86\sa160\li0\ri0\fi0 B19282\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 New York 2nd Ave 404\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 $385.19\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Remain & Interest\cell}
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\row \trowd\trgaph19\trqr\trbrdrt\brdrs\brdrw15\brsp43\brdrcf0\trbrdrb\brdrs\brdrw15\brsp43\brdrcf0\trbrdrl\brdrs\brdrw15\brsp43\brdrcf0\trbrdrr\brdrs\brdrw15\brsp43\brdrcf0\trbrdrv\brdrs\brdrw15\brsp43\brdrcf0 \clbrdrl\brdrs\brdrw15\brsp43\brdrcf0
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\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx8011\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx9902\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx13233\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0
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\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx15124\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx18815\pard\intbl
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\ql\sl0\slmult1\sb86\sa160\li0
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\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub First National City Bank\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 0420160131\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Grand Street at Bowery\cell\ql\sl0\slmult1
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\sb86\sa160\li0\ri0\fi0 $10395.63\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 & Interest\cell}
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\row \trowd\trgaph19\trqr\trbrdrt\brdrs\brdrw15\brsp43\brdrcf0\trbrdrb\brdrs\brdrw15\brsp43\brdrcf0\trbrdrl\brdrs\brdrw15\brsp43\brdrcf0\trbrdrr\brdrs\brdrw15\brsp43\brdrcf0\trbrdrv\brdrs\brdrw15\brsp43\brdrcf0 \clbrdrl\brdrs\brdrw15\brsp43\brdrcf0
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\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx8011\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx9902\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx13233\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0
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\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx15124\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx18815\pard\intbl
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\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bank of Baroda Ltd.(?) Chowk, Delhi\cell
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 1452\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 India\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Rs. 1 453.65\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 & Interest\cell}
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\row \trowd\trgaph19\trqr\trbrdrt\brdrs\brdrw15\brsp43\brdrcf0\trbrdrb\brdrs\brdrw15\brsp43\brdrcf0\trbrdrl\brdrs\brdrw15\brsp43\brdrcf0\trbrdrr\brdrs\brdrw15\brsp43\brdrcf0\trbrdrv\brdrs\brdrw15\brsp43\brdrcf0 \clbrdrl\brdrs\brdrw15\brsp43\brdrcf0
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\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx8011\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx9902\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx13233\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0
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\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx15124\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx18815\pard\intbl
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\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bank of Baroda Ltd. Indian Exchange (?) Calcutta\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 29/12802\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 -DO-\cell\ql\sl0\slmult1\sb86\sa160
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\li0\ri0\fi0 Rs.564.25\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 & Interest\cell}
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\row \trowd\trgaph19\trqr\trbrdrt\brdrs\brdrw15\brsp43\brdrcf0\trbrdrb\brdrs\brdrw15\brsp43\brdrcf0\trbrdrl\brdrs\brdrw15\brsp43\brdrcf0\trbrdrr\brdrs\brdrw15\brsp43\brdrcf0\trbrdrv\brdrs\brdrw15\brsp43\brdrcf0 \clbrdrl\brdrs\brdrw15\brsp43\brdrcf0
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\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx8011\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx9902\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx13233\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0
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\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx15124\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx18815\pard\intbl
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\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bank of Baroda Ltd. Reclamation Branch Bombay-\cell
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 4966\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 India.\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Rs.800.00\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 more or less\cell}
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\row \trowd\trgaph19\trqr\trbrdrt\brdrs\brdrw15\brsp43\brdrcf0\trbrdrb\brdrs\brdrw15\brsp43\brdrcf0\trbrdrl\brdrs\brdrw15\brsp43\brdrcf0\trbrdrr\brdrs\brdrw15\brsp43\brdrcf0\trbrdrv\brdrs\brdrw15\brsp43\brdrcf0 \clbrdrl\brdrs\brdrw15\brsp43\brdrcf0
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\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx8011\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx9902\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx13233\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0
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\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx15124\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx18815\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -DO-\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 31/4996\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 India.\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Rs.123.00\cell\ql\sl0\slmult1\sb86
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\sa160\li0\ri0\fi0 League of Devotees & Int.\cell}
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\row \trowd\trgaph19\trqr\trbrdrt\brdrs\brdrw15\brsp43\brdrcf0\trbrdrb\brdrs\brdrw15\brsp43\brdrcf0\trbrdrl\brdrs\brdrw15\brsp43\brdrcf0\trbrdrr\brdrs\brdrw15\brsp43\brdrcf0\trbrdrv\brdrs\brdrw15\brsp43\brdrcf0 \clbrdrl\brdrs\brdrw15\brsp43\brdrcf0
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\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx8011\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx9902\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx13233\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0
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\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx15124\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx18815\pard\intbl
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\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bank of Baroda Ltd. Chandi Chowk Delhi\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 2
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408\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 India\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Rs.289.86\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 DO\cell}
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\row \trowd\trgaph19\trqr\trbrdrt\brdrs\brdrw15\brsp43\brdrcf0\trbrdrb\brdrs\brdrw15\brsp43\brdrcf0\trbrdrl\brdrs\brdrw15\brsp43\brdrcf0\trbrdrr\brdrs\brdrw15\brsp43\brdrcf0\trbrdrv\brdrs\brdrw15\brsp43\brdrcf0 \clbrdrl\brdrs\brdrw15\brsp43\brdrcf0
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\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx8011\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx9902\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx13233\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0
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\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx15124\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\cellx18815\pard\intbl
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\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub The Punjabi National Bank Vrindavan\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 2913\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 India\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Rs.8860.31\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 & In
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terest\cell}
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\row \trowd\trgaph19\trqr\trbrdrt\brdrs\brdrw15\brsp43\brdrcf0\trbrdrb\brdrs\brdrw15\brsp43\brdrcf0\trbrdrl\brdrs\brdrw15\brsp43\brdrcf0\trbrdrr\brdrs\brdrw15\brsp43\brdrcf0\trbrdrv\brdrs\brdrw15\brsp43\brdrcf0 \clbrdrl\brdrs\brdrw15\brsp43\brdrcf0
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\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\clbrdrb\brdrs\brdrw15\brsp43\brdrcf0\cellx8011\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\clbrdrb\brdrs\brdrw15\brsp43\brdrcf0\cellx9902\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr
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\brdrs\brdrw15\brsp43\brdrcf0\clbrdrb\brdrs\brdrw15\brsp43\brdrcf0\cellx13233\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs\brdrw15\brsp43\brdrcf0\clbrdrb\brdrs\brdrw15\brsp43\brdrcf0\cellx15124\clbrdrl\brdrs\brdrw15\brsp43\brdrcf0\clbrdrr\brdrs
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\brdrw15\brsp43\brdrcf0\clbrdrb\brdrs\brdrw15\brsp43\brdrcf0\cellx18815\pard\intbl
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\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Punjabi National Bank Brabourne Rd, Branch Calcutta\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 \cell\ql\sl0\slmult1\sb86
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\sa160\li0\ri0\fi0 India\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 1950.00\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 & Interest\cell}
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\row \pard
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\trowd \cellx720\cellx1440\cellx2160\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J
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anuary 3
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\par }\pard\intbl \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub $38519X 7.50 =[scored out]
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\par }\pard\intbl \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Rs 2889.00\line 78,000.00\line 1454.00\line 564.00\line 8
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00.00\line 123.00\line 290.00\line 8860.00 \line 1950.00\line }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 24,000.00\line }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1,18,930.00}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \cell
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub January 4
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nine Rishis
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1) Marichi,
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2) Atri,
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2) Angira,
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4) Pulastya,
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5) Pulava,
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6) Kratu,
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7) Bhrgu,
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8) Vasistha
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (9) Atharva
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Eigh Vasus.
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Indra
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Agni
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yama
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nirriti
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Varuna
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\par }\pard\intbl {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vayu
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\par }\pard\intbl \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kubera & Isana}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \cell\qc\sl0\slmult1\sb86
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\sa160\li0\ri0\fi360 January 5
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\par }\pard\intbl \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub January 5
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\par }\pard\intbl \line {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Exam Semina of Man & Woman
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\par }\pard\intbl \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Puman pumso adhike\line Sukre stri bhavet adhike Striya." Smriti}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub \cell}
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\row \pard
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\trowd \cellx720\cellx1440\cellx2160\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub February 7\line Engagement with Students meeting. Los Ageles.\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0
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\fi360 Thursday, March 7, 1968\line To go to the laboratory for urine test at about 11 AM.\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 Friday March 8, 1968\line To see Dr. Montissian at 4 PM.\cell}
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\row \pard
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\par \pard \s4 \qr {\v\f0\fs20\cf7 Note Book Aug 1st 1968 Montreal [Handwritten]
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub Note Book Aug 1st 1968 Montreal
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\par }\pard
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\par \pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All Glory to Sri Guru & Gauranga
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is Specimen of Binding for Teachings of Lord Chaitanya
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub used for Note Book
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A. C. Bhaktivedanta Swami
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub August 1st 1968
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Montreal Quebec. Canada N. America.
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\par }\pard \qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub July 4, 1968
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Viswanath Chakravarty says the following are questions to be answered in the Srimad-Bhagwatam:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. What is the essence of all Vedic literatures.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2. Why Lord Krishna appeared as the son of Devaki & Vasudeva.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3. What are the activities of Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4. Please describe the auspicious activities of the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5. Where is the shelter of religiosity after disappearance of the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 6. What is the ultimate goal of Life
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\par }\pard
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\par \pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub August 6th 1968
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Deposit Receipt No 174537 D/July 22/68 for $10,000.00 Date of maturity Aug 21/68
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\par }\pard
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Peter R. Jones Vice Consul
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub American Consul General Visa Section\line has received my letter with ten enclosures.\line Through Gour Sandor./ ACB
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2/
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub D/ Aug 6, 1968
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Message from Canadian Immigration Mr. John Stonge
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Phone No 879-5411
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swamiji Should Call Sometime to-morrow.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Canadian Immigration Identification Card No ER3-5720/ D/Aug 7, 1968]
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\par }\pard
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\par \pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub D/Aug 9, 1968\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Contents of Srimad Bhagwatam. First Canto
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\par }\pard \trowd\trgaph19\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qr\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chapter:\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 Subject matter\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 Page.\cell}
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\row \trowd\trgaph19\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Auspiciousity\line Bhagwatam the most Exalted Scripture in the world\'97\line Questionnaires by Sage like Sounaka To Sutagoswami\'97\cell1\cell}
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\row \trowd\trgaph19\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc
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\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 out of six qualities four are replied in this chap.\cell4\cell}
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\row \trowd\trgaph19\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0
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\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Question on incarnation is replied here with while describing on various incarnations of the Lord\'97\cell7\cell}
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\row \trowd\trgaph19\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0
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\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Divisigns [divisions] of Vedas. The reason for compiling Bhagwatam is that Vyasadeva was not happ
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y even after compilation of all the Vedas, Puranas Mahabharat and the Vedanta Sutras also\'97\cell10\cell}
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\row \trowd\trgaph19\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5\cell\ql\sl0\slmult1\sb86
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\sa160\li0\ri0\fi0 Naradas instruction to Vyasa that of all system of religiosity, chanting of the Holy Name of the Lord and to get the highest transcendental pleasure one should glorify the activities of the Lord\'97\cell12\cell}
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\row \trowd\trgaph19\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86
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\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 6\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Narada narrated about His past life and how he was fortunately enlightened by such process of chanting.\cell16
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\cell}
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\row \trowd\trgaph19\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Punishment of Aswathama on a/c of his killing the five sons of Droupadi when were as
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leep.\cell18\cell}
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\row \trowd\trgaph19\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 8\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Parikshit saved by Krishna from the nuclear weapon released by Aswathama
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: and prayers by Kunti for Lord Krishna\'97\cell22\cell}
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\row \trowd\trgaph19\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 9\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Lamentation of Yudhisthira- explan
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ation of religious principles by Bhisma before Yudhisthira His prayers for Krishna and liberation\'97\cell25\cell}
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\row \pard
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\trowd\trgaph0\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chapter:\cell\qc\sl0
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\slmult1\sb86\sa160\li0\ri0\fi360 Subject matter\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 Page.\cell}
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\row \trowd\trgaph0\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 10\cell\ql\sl0\slmult1\sb86
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\sa160\li0\ri0\fi0 Lord Krishna's returned to Dwaraka from Hastinapur after finishing His mission\'97\cell29\cell}
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\row \trowd\trgaph0\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 11\cell\ql\sl0
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\slmult1\sb86\sa160\li0\ri0\fi0 Krishna's welcome by the citizens and relatives. He enters His city profusely decorated with flags and gates\'97\cell31\cell}
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\row \trowd\trgaph0\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub 12\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Narration of King Parikshit's birth\'97\cell34\cell}
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\row \trowd\trgaph0\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 13\cell\ql
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\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Dhritarastra's leaving home for the forest as instructed by Vidura\'97\cell36\cell}
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\row \trowd\trgaph0\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 14\cell\ql\sl0
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\slmult1\sb86\sa160\li0\ri0\fi0 Yudhisthir heard about disappearance of Lord Krishna from Arjuna after his experiencing various signs of inauspiciousities in the Kingdom\'97\cell40\cell}
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\row \trowd\trgaph0\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 15\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 On account of the advent of the age of kali, Yudhisthir entrusted Parikshit with the charge of kingdom, and transported to the heaven along with his wif
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e and brothers\tab \'97\cell42\cell}
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\row \trowd\trgaph0\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 16\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Meeting of Parikshit with Earth & Religiosity and (in
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distinct) about their distress on a/c of the age of Kali\'97\cell46\cell}
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\row \trowd\trgaph0\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 17\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Parikshit saved
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by Krishna from the nuclear weapon released by Aswathama: and prayers by Kunti for Lord Krishna\'97\cell48\cell}
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\row \trowd\trgaph0\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 18\cell\ql\sl0\slmult1
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\sb86\sa160\li0\ri0\fi0 Depressing of Kali by King Parikshit-1\'97\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 51\cell}
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\row \trowd\trgaph0\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 19\cell\ql\sl0
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\slmult1\sb86\sa160\li0\ri0\fi0 Entrance of Sukdeva Goswami in the assembly of King Parikshit surrounded by great sages and the King's question about his duty at the point of his death\'97\cell54\cell}
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\row \pard
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 6 }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagwatam Contents 2nd Canto
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\par }\pard
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\par \pard \trowd\trgaph0\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chapter:\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Subject matter\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 Page.\cell}
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\row \trowd\trgaph0\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 In answer to the enquiry of Parikshit, Sukdeva Goswami's instruction on hearing & chanting and thus meditate on the Universal Form of the Lord\'97\cell56
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\cell}
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\row \trowd\trgaph0\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 After such meditation on impersonal conception, one should focus his mind on the Form
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of Lord Vishnu the all pervading Super-Soul\'97\cell61\cell}
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\row \trowd\trgaph0\trqr \cellx1590\cellx16140\cellx17370\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3\cell\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 Uselessness of worshipping the d
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emigods. After learning the specific importance of devotion unto the Lord Vishnu, Sounaka & other sages became more inquisitive to learn about the activities of the Lord\tab .\cell\cell}
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\row \pard
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 8\line \line Mr. N. C. Sengupta\line 43: Connaught SQ London S. W. 2 \line Tel: 262-5195
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ---------- gaur hari bol-----------
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lipika Madira and Ranjana came to San Francisco in Sept. 1967 and met the Dhars.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -----------------------------------------------------\line Dr. T. Basu\line Wheat Shead House\line Carmelite Street\line Fleet Street\line London E. C. 2
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -----------------------------------------------------------\line Mr. B. Zutshi\line 59 Chartfield Av.\line Putney, London SW15
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ----------------------------------------------------------\line Mr. and Mrs Ayana Deva\line ANGADI\line Fin 2934\line President: Asian Music Circle
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ----------------------------------------------------\line Mr. Mahendra Kani\line Tel: Gaylords Restaurant in West End\line BBC at Bush House
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -------------------------------------------------------\line }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aug: 12th 1968\line \line
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagwatam 1}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 0th Canto 20th Chapter}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub to be explained in pictures.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aug 21st-}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub C1. B & C 11500 D0LS00CTS\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Under Receipt No 174548 D/8/21/68
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\par }\pard
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Money for Press
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kulasekhar (Canada) $400.00\line Jairama (N.Y.) 20.00 US\line Purushottam 300.00 US
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\par }\pard \line {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sept 18, 1968. Contemplation of Srimad Bhagwatam editions in different names.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. Creation. 2. Cosmic Manifestation. 3. Status Quo. 4. Mercy of God. 5. Creative Energy. 6. The Rules of the Universe. 7. Activities of God. 8. Dissolution. 9. Lib
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eration. 10. Ultimate Goal. 11. General History. 12. The Age of Deterioration.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 10/ Notes on Practical Theism.
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\par }\pard \line {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) The highest goal of life.\line (2) Opulences of the Personality of Godhead\line (3) Lord Vishnu the Supreme Person.\line (4) He is the object of knowledge
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.\line (5) Impersonalism is not the ultimate knowledge\line (6) Voidism nullified.\line (7)
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\par }\pard \line {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub D/9/4/68}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Constitution
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11
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) The 12 members of the Central Committee must be thoroughly conversant with the knowledge described and explained by me in
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my different books specially the following. Viz.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li360\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (a) Bhagavat Geeta As It Is\line (b) Srimad Bhagwatam\line (c) Teachings of Lord Chaitanya\line (d) Science of Devotion.
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\line (e) Practical Theism. etc.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) They must take charge of a certain department. Such as
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li360\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (a) Brahmananda assisted by Gargamuni and Purushottam take charge sales (indistinct) four books, magazines etc.\line (b) Ra
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yrama take charge Back to Godhead\line (d) Kirtanananda in charge of New Vrindaban like the (indistinct)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub _______________________________________________\line \line The Whole Western World Namely Complete America North & South, a
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nd European world should be divided into 12 zones. Each member shall be in charge of Zone to solve all their problems. Each member shall be a minister of charge d'affairs.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bengali \line Bengali=B.S.\line Bengali=B.B.\line Bengali=B.V.\line B.S.B.V.
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\par }\pard \s4 \qr\sb540 {\v\f0\fs20\cf7 How To Cook For \'c7r\'e9la Prabhup\'e4da [Handwritten]
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub How To Cook For \'c7r\'e9la Prabhup\'e4da
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. Take bottom section of cooker and put perhaps 3 or 4 heaping tablespoons of yellow split mung or tur dahl which has been well washed and immediately let it boil
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so that you can regulate the temperature to a small rolling boil. Water level should be 5/8 full. Add turmeric (till nice deep color) and salt.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In 2nd section put 4-6 oz rice (nice basmati) and clean and wash 1 or 2 times (not too much) then add twice as much water or slightly less.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In 3rd section whatever vegetables you want to steam should be placed here and do not cover the holes.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Cover with lid and wait 45 minutes.\line (}{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub typical steaming schedule}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ):
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vegetables}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Cauliflower, potato, zucchini, loki, eggplant, tomato, (beans or peas), portals etc.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dahl should be completely merged, not solid, not liquid, chauntz with chili, cumin, asafoetida, either methi or dhanya pata but never at the same time, sometimes gi
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nger in chaunch is nice.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paneer cheese}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub :
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Boil milk, curdle with yogurt, take out and put in cloth. Press under cloth with heavy weight by forcing out all water. Cut cheese into chunks and deep fry brown. M
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eantime make masala (as you like) put in water and tomato - then cheese and boil till cheese is very soft.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub wet veg}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97masala, add water, turmeric, salt, }{\b0\i0\ul\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sometimes yoghurt}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , then steamed veg - heat and serve.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dry veg\'97masala, add steamed veg, turmeric, salt, fry for short while.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Some masalas\'97
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\par }\pard \trowd\trgaph0 \cellx1905\cellx3810\cellx5355\cellx6900\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 (2)\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 (3)\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 (4)\cell}
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\row \trowd\trgaph0 \cellx1905\cellx3810\cellx5355\cellx6900\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cumin\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 cumin\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 ginger\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 methi\cell}
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\row \trowd\trgaph0 \cellx1905\cellx3810\cellx5355\cellx6900\pard\intbl
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\qc\sl0
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\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub anise\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 anise\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 cumin\cell\qc\sl0\slmult1\sb86\sa160\li0
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\ri0\fi360 anise\cell}
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\row \trowd\trgaph0 \cellx1905\cellx3810\cellx5355\cellx6900\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub chili\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 methi\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 anise\cell
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 hing\cell}
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\row \trowd\trgaph0 \cellx1905\cellx3810\cellx5355\cellx6900\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (hing)\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 chili\cell\qc\sl0\slmult1\sb86
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\sa160\li0\ri0\fi360 hing\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 \cell}
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\row \trowd\trgaph0 \cellx1905\cellx3810\cellx5355\cellx6900\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 (mustard)
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\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 \cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 \cell}
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\row \trowd\trgaph0 \cellx1905\cellx3810\cellx5355\cellx6900\pard\intbl
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\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \cell\qc\sl0\slmult1\sb86\sa160\li0
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\ri0\fi360 (hing)\cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 \cell\qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 \cell}
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\row \pard
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub powder coriander turmeric salt sweet neem (curry leaves) also are used. As you change the ratios of one spice to another in the masalas you get infinite variety of tastes.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Recipe for Sukta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub :
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Wok on very low heat with sufficient ghee to fry these things at first (use whatever you like of the below list but Kerala
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(bitter melon) is absolutely essential:
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kerala, radish, potato, green banana (plantain), pepper, green tomato, carrots, beets, beans (string beans), muli.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When little soft add salt-spice masala by pushing aside vegetables and in the middle cooking cumin, anise, green chili, met
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hi, not very dark, continue frying. When finished add water and boil down. add turmeric. mash poppy seeds (white) to paste-add-dry fry methi, anise, cumin, chili and grind-add to top after off the heat, serve liquid.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sak-masala with methi, chili, cumin, anise and add spinach leaves, cover and cook. In the meantime deep fry to brown, badi,
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and break up into prep with salt \'97finished (do not add extra water).
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Rice cooks automatically in the cooker-just keep it hot.
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 \'c7r\'e9la Prabhup\'e4da Drawing Rath Cart [Handwritten]
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\par }\pard \s2149 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 {\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs48\cf2\nosupersub \'c7r\'e9la Prabhup\'e4da Drawing Rath Cart [Handwritten]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vishaka dasi aka Jean Griesser \line P.O. Box 255 Badger, CA 93603
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\par }\pard \line {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 209 337 0603\line March 21. 1995
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To Whom It May Concern:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub My husband, Yadubara das, and I wanted to recreate Srila Prabhupada's boyhood Ratha yatra celebration in our first film, "The Hare Krishna People." To present the s
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cene as authentically as possible, we asked Srila Prabhupada what his Ratha yatra cart looked like. In reply, he drew it for us, and as he did it, I photographed him. This photograph appears on the cover of Satavarupa Maharaja's book, "Letters from Srila
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Prabhupada."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Prabhupada's original drawing is enclosed. Preserve it well!
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jean Griesser
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SUBSCRIBED AND SWORN TO BEFORE ME\line THIS 24 DAY OF MARCH 1995\line CYNTHIA MULVERHILL\line NOTARY PUBLIC-CALIFORNIA
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub CYNTHIA MULVERHILL\line COMM #1011868\line Notary Public-California\line TULARE COUNTY\line My Comm. Expires DEC 22. 1997
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\par }\pard
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\par \pard \s382 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp43\brdrcf9\brdrt\brdrs\brdrw30\brsp43\brdrcf9\brdrr\brdrs\brdrw30\brsp43\brdrcf9\brdrb\brdrs\brdrw30\brsp43\brdrcf9\shading10000\cfpat12 {\b\v\f0\fs48\cf1 Other Essays and Article
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s
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 Vy\'e4sa-p\'fcj\'e4 Offering to His Divine Grace \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9 Gosv\'e4m\'e9 Mah\'e4r\'e4ja, 1961
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Vy\'e4sa-p\'fcj\'e4 Offering to
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His Divine Grace \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9 Gosv\'e4m\'e9 Mah\'e4r\'e4ja, 1961
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\par }\pard \s762 \qc\sl240\slmult1\sb480\sa360\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub by His Divine Grace\line A.C. Bhaktivedanta Swami Prabhup\'e4da.
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub VAISISTYASTAKAM
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 22-1: First Vaisistya
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub First Vaisistya
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub On that day, in pain of separation., oh Lord, I wa
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s grief stricken,\line Unable to tolerate being apart from my spiritual master.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub On today's auspicious occasion, to offer you worsh
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ip, I have come\line With this offering, remembering your lotus feet.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4prabhu's principal conclusion is that renun
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ciation is prime;\line Not only that, but it is to be distributed to everyone.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The neophytes have no ability to make any solution
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,\line But you are a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4-bh\'e4gavata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and you have given us direction.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bewildered by ignorance, what kind of renouncers c
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an they be?\line They are simply false renouncers, giving up externally.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 6. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Real renunciation comes from transcendental feelin
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gs.\line Without such feelings, a renouncer is known simply as 'show-bottle'.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But there is another show-bottle, with preaching a
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s its purpose:\line The Lord's }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , which is the defeat of the impersonalists.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord Caitanya's teachings are beyond }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub var\'eb\'e4\'e7rama-dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .\line They are }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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Bh\'e4gavata-dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and destroy all cheating processes of religion.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 9.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Performing dry renunciation, preaching will not be
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successful;\line '}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yukta-vairagya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ' is the essence of all Caitanya philosophy.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 10.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I have given you" is for preaching in devotion.\line The atheistic sense enjoyers are bewildered in understanding.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 22-2: Second Vaisistya
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Second Vaisistya
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 11.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub sanny\'e4s\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub go and stay in the mountain caves,\line But you, master, keep your }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub sanny\'e4s\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in marble mansions.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 12.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To see a sense enjoyer's face is just like drinki
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ng poison,\line But you, master, are giving your }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dar\'e7ana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub here and far away in foreign lands.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 13.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Mlecchas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yavanas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub are not allowed to enter Hindu temples,\line But you, master, make them the chairman and sit them in the assembly.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 14. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To cross the ocean is not allowed for Hindus,
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\line But you send your devotees across the ocean.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 15.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In Kali-yuga's cities the guru's instructions are
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"forbidden".\line But you remain there anyway with your special purpose in mind.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 16.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The devotees want to go to some lonely place to p
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erform their bhajan alone,\line But you don't accept this in your judgement.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 17.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Where there is an increase in the measurement of
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people,\line There your preaching work is to be seen.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 18. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You want to make a student hostel in London, and
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\line You explain it must be nicely arranged.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 19.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the land of barbarians, a student hostel for p
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reaching '}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari Katha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub '!\line Who can understand all these things?
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 20.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To mitigate all these contradictory ideas is not
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the trifling\line Act of an inexpert and inexperienced person.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 22-3: Third Vaisistya
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Third Vaisistya
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 21}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . If everyone sat down together and carefully consi
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dered, \line Then what nice preaching there could be.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 22. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After all, that is Prabhupada's command\'97for al
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l to join together\line To do this preaching work, merged in your instructions.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 23.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub If you simply imitate, there will be the opposite
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result,\line For as long as you try like that, there will be failure.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 24.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Now all of you are returning here on his order to
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worship him on his Vy\'e4sa-p\'fcj\'e4 day\line All together you are engaged in His worship.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 25. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But a festival of flowers and fruits is not the r
|
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eal worship:\line One who serves the guru's message really worships him.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 26.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The service of the message is the real transcende
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ntal vibration.\line Don't be falsely proud, brother; come back to that.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 27. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kalid\'e4sa Nag, that Master Masay,\line One day
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said in the public assembly,
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 28.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That Kali-yuga's mission was killing the whole wo
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rld\line And Lord Caitanya's message is locked in a cage.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 29. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh shame! Brother, aren't you at all embarrassed
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\line Behaving like businessmen to increase your followers?
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 30.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Our master has said to preach;\line Let the neoph
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ytes go in the temples to do nothing but ring bells.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 22-4: Fourth Vaisistya
|
|
\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Fourth Vaisistya
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 31.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All these are not our master's preaching methods;
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\line These are the things done by the caste goswamis.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 32.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But just take a look at the miserable condition t
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hat's arisen:\line Everyone has become a sense enjoyer and has abandoned preaching.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 33. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Now the temple doors also are starting to be lock
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ed.\line Go and preach this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4gavata-dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ; don't delay any longer.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 34.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Within this Earth there is another Earth\line Who
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se sound is the unequalled penetrating force.
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|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 35. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (There is a Bengali proverb) "The mullah runs jus
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t as far as the mosque" (and no further),\line But an end to this false preaching today!
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 36.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Up to the borders of the seas, all over the earth
|
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., pierce the walls of the universe;\line All assembled together preach the transcendental vibration.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 37. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Then our master's worship will be in proper order
|
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.\line Today make your firm promise; give up your political play.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 38.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub On this very day, coming together, make your comm
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ent;\line The five of you together, and decide what must be done.
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|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 39. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You have become renouncers, my brothers, so renou
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nce everything.\line But if you renounce the instruction of the spiritual master, what kind of renunciation is that?
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|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 40.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One who renounces the bona-fide spiritual master,
|
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or one who tries to enjoy at the expense of his spiritual master, are both useless.\line First become the servant of your spiritual master, then you will be able to understand these conclusions.
|
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 22-5: Fifth Vaisistya
|
|
\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Fifth Vaisistya
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|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 41. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Because there is only one God, if his wealth incr
|
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eases,\line A saintly person renounces all such material desires for profit, adoration and prestige.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 42.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Your gold, my brother, is the source of sense enj
|
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oyment.\line Prabhupada has made this meaningful statement.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 43. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Give up your riches for preaching:\line Sit down
|
|
together and make some special consideration.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 44.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Lord says Himself that,\line "Everyth
|
|
ing is Mine along".
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 45. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhupada gave this final instruction.\line Take
|
|
care: do this in all respects, completely.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 46. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Otherwise all your efforts will simply go to wast
|
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e.\line Oh saintly ones, beware: afterwards you will repent.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 47. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Is it really such a difficult task to come togeth
|
|
er like this?\line And why does so much have to be said to you?
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 48.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Give up your stubbornness, act for the welfare of
|
|
others:\line There is no time to waste!\line All my brothers, come: this is the most auspicious time to unite.
|
|
\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 22-6: Sixth Vaisistya
|
|
\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Sixth Vaisistya
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 49. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When will it come to pass that in every room a te
|
|
mple will be established,\line In every corner of the world.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 50.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That the high-court judge will be a Gau\'f2\'e9ya
|
|
Vai\'f1\'ebava,\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tilaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub displayed on his forehead, the glory of all;
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 51. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That a Vai\'f1\'ebava winning votes will be the p
|
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resident of the land,\line And everywhere this preaching will be extended?
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 52.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The demons loot and plunder the Lord's wealth,
|
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\line While the hapless populace cries, "Alas, alas!"
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 53. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The demons make their plans to cheat the common p
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eople,\line Selling whole-wheat flower at 32 rupees a mound.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 54.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Opening so many factories, will they fill the peo
|
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ple's bellies?\line Out of hunger, the people will be forced to eat grass and mango pits.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 55.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A two-paisa thread tied around his neck and a man
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|
says he is a br\'e4hma\'eba.\line Just wearing saffron cloth, and a man calls himself a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4s\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 56.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The householders beg from the }{\b0\i\ul0\strike0
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|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4s\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , and the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4s\'e9s\line }{
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|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Have crores of rupees in the bank.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 57. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Every day the influence of Kali-yuga increases,
|
|
\line And the poor souls, being oppressed by the age of Kali, cry in agony.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 58.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Every day ten thousand cows are slaughtered,\line
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|
And the expert leaders eat untouchable foodstuffs.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 59.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Men of mudlike intelligence increase day by day,
|
|
\line And a husband and wife can dissolve their relationship simply by a word.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 60.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Everyone has become a witch by the influence of t
|
|
he age.\line Everyone is unhappy due to the absence of the devotees' mercy.
|
|
\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 22-7: Seventh Vaisistya
|
|
\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Seventh Vaisistya
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 61.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Vai\'f1\'ebavas are famous for being sympathe
|
|
tic towards others' suffering,\line And that fame will be increased by mature preaching.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 62.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub If eternally pure devotional service to Krishna i
|
|
s awakened in every one,\line Kali will flee of his own accord, crying "Ha! Ha!"
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|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 63.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4prabhu's message is }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub praninam upakaraya\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Act for the welfare of others. This is the storehouse of happiness both now and after death.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 64.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So much work has fallen into your hands:\line Eve
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ryone should join together and do something about it.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 65.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4sudeva-vipra paid his obeisances to the Lord
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and said,\line "Please deliver all the living beings."
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 66.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Give all their sins to me, who am most fallen,
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\line And relinquish all the suffering of the unhappy souls."
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 67. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He was the best Vai\'f1\'ebava, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub para-duhkha-dukhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ,\line He found no happiness in gratifying his senses.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 68.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub What kind of compassion can the nondevotee show?
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\line He simply commits offences with his }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub daridra-n\'e4r\'e4ya\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub philosophy.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 69.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Vai\'f1\'ebava's mercy is scientific. Without
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the mercy of the Vaisnava,\line The world is simply insurmountable Maya.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 70. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub If there were a kingdom of Vi\'f1\'ebu and Vai
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\'f1\'ebavas on earth,\line Then everyone would be happy, say the saintly persons and sages.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 22-8: Eighth Vaisistya
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Eighth Vaisistya
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 71.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Why do people cry for }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e4ma-r\'e4jya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ?\line The only cause of such a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e4
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ma-r\'e4jya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub would be a God-centered kingdom.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 72.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba sat Yudhi\'f1\'f6hira on the King'
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s throne\line And the whole world became full of wealth and fortune as a result of the good qualities of the Vai\'f1\'ebavas.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 73.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The rivers, streams, trees, fields and hills were
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all producing abundantly:\line And the cows were so full of milk that they floated in the abundance.
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 74.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The birds, beasts and animals were all free of en
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vy:\line In the Vai\'f1\'ebava kingdom there is perfect }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 75.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The whole world in ecstasy would sing the glories
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of Hari.\line Seeing this, the Vai\'f1\'ebavas' heart danced in ecstasy.
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\par }\pard
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\par \pard \s765 \ql\sl240\slmult1\sa266\li0\ri0\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Alternate Translation of the Above
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PHALGUN KRISHNA PANCAMI By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada [Five prayers glorifying special characteris
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tics of Srila 108 Bhaktisiddhanta Saraswati Goswami Thakura. Presented on the commemoration of his appearance, by His Divine Grace, A.C. Bhaktivedanta Swami Prabhupada, at Radha Damodara temple, Vrindavana, India in 1961].
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360
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\par \pard \s762 \ql\sl240\slmult1\sb120\sa120\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub First Vasistya
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1. On this day, O my master, I made a cry of grief; I was not able to tolera
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te the absence of my guru.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 2. On this auspicious day I have come with this offering just to worship you
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, remembering your lotus feet.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 3. Sri Chaitanya Mahaprabhu's judgment is that renunciation is most importan
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t. Not only that, but such knowledge of renunciation must be delivered to every conditioned being.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 4. The beginner in devotional service has no ability to solve this dilemma,
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but you are a maha-bhagavata, you have given us direction.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5. One bewildered by ignorance, what kind of renunciate can he be? He will o
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nly be a "phalgu-vairagi"; renouncing externally.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 6. Renunciation is actually the result of real spiritual emotion. Without su
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|
ch feeling it is simply known as "show bottle".
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 7. But there is another "show bottle" for the purpose of preaching. That is
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the Lord's sannyasa by which the mayavadis are defeated.
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 8. Lord Chaitanya's philosophy is beyond Varnasrama; it is Bhagavata dharma,
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for putting an end to all cheating processes of religion.
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 9. Performing dry renunciation, there can be no real preaching. Therefore "y
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ukta vairagya" is given as the highest essential understanding.
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 10. "That sannyasa which I have given you" is for preaching in devotion. The
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faithless sense enjoyers are unable to understand this.
|
|
\par }\pard \s762 \ql\sl240\slmult1\sb120\sa120\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Second Vaistya
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 11. Generally the sannyasis renounce everything and go and stay in the mount
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|
ain caves, but you, o master, keep your sannyasis in mansions of marble.
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 12. To see a sense enjoyer is just like drinking poison, but you, o my maste
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r, go far and near, even abroad, to give them your darshan.
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 13. Mlecchas and Yavanas are forbidden to enter the Hindu temples, but you m
|
|
y Lord, make them chairmen and sit them in the assembly of devotees.
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 14. Hindus are not allowed to cross the ocean, but you send your devotees ov
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erseas to preach.
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 15. In the cities of Kali Yuga the instructions of the bona fide spiritual p
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receptors are forbidden. Still you remain there in any way possible.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 16. The devotees want to hide in a secluded place to perform their bhajan. Y
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ou, however, do not accept this in your judgment.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 17. Whenever there is an increase in population, there in that place preachi
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ng work is to be found.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 18. In London you want a student hostel. You explain that it must be very fi
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rst-class.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 19. In the land of barbarians a student hostel for preaching Hari-katha! Who
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can understand the significance of these things?
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 20. To resolve all the apparently contradictory statements is not the play o
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f some incompetent fool.
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|
\par }\pard \s762 \ql\sl240\slmult1\sb120\sa120\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Third Vasistya
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 21. If everyone simply sat down together and considered these things what ni
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ce preaching there could be.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 22. What is your order also, that everyone, coming together, should merge in
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your message and preach it to the world.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 23. If everyone just initiates then there will only be a contradictory resul
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t. As long as it goes on, there will be only failure.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 24. Now even, my God brothers, you return here to the order of our master, a
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nd together we engage in his puja.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 25. But simply a festival of flowers and fruits does not constitute worship.
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The one who serves the message of the guru really worships him.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 26. The service of the message is the real meaning of the Vedas. Don't be pr
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oud, brothers, Come back to this.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 27. Kalidas nag (a learned man who was defeated by Srila Saraswati Thakura a
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nd later became his disciple), that master said in public forum one day.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 28. That Kali's mission was to kill the entire world while the essential mea
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ning of Lord Chaitanya's message was kept locked up in a cage.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 29. O shame! My dear brothers aren't you embarrassed? In the manner of busin
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essmen you increase your disciples.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 30. Our master said to preach. Let the neophytes stay in the temples and rin
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g the bells.
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|
\par }\pard \s762 \ql\sl240\slmult1\sb120\sa120\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Fourth Vasistya
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 31. All these things are not our spiritual master's preaching methods. These
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are all the things done by the caste Goswamis.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 32. But just take a look at the terrible situation that has arisen. everyone
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has become a sense enjoyer and has given up preaching.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 33. In the temples they have also begun to lock the doors. Preach this bhaga
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vata dharma, don't hesitate.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 34. Within this world there is another world, whose sound is the unequaled p
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|
enetrating force.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 35. The preaching that "the mullah [Muslim priest] only goes as far as the m
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osque and no further" should be put to an end today.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 36. From the seas, across the earth, penetrate the universal shell, come tog
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ether and preach this Krishna consciousness.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 37. Then our master's service will be in proper order. Make you promise toda
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y, Give up all your politics and diplomacy.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 38. Everyone come together on this very day and make your valued comment. Th
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e five of you get together and decide what should be done.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 39. You have become renouncers, brothers, so renounce everything. But if you
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also renounce the order of the spiritual master, then what kind of renunciation is that?
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 40. The one who renounces the guru's order [guru tyagi] and the one who trie
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s to enjoy the assets of his spiritual master [guru-bhoghi] are two kinds of useless persons. First become a servant of your spiritual master [guru-sevi] and then you will understand things clearly.
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\par }\pard \s762 \ql\sl240\slmult1\sb120\sa120\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Fifth Vasistya
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 41. If there is only one Supreme Lord, then a true sadhu, if his faith incre
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ases, he gives up the desire for profit, distinction and adoration in the material world.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 42. Your gold, brother, is the father of sense gratification. This meaningfu
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l statement was spoken by Srila Prabhupada himself.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 43. Give up your wealth for preaching. Sit down together and make some speci
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al judgment.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 44. The Supreme Lord Himself says that everything is Mine. Don't protest. Ju
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st unite and preach.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 45. Srila Prabhupada gave this final message himself. Take great care to fol
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low that completely in all respects.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 46. Otherwise your sannyas will be wasted and useless. O saintly ones, be ca
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reful; afterwards you will regret.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 47. So what is the difficulty for all of us to come together in this way and
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why do all these things even have to be said to you?
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 48. Give up your stubbornness, there is no time. Come all my brothers on thi
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s auspicious holy occasion.
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 49. When will that day come when there will be a temple established in every
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house in every corner of the world?
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 50. When the big court judge will be a Gaudiya Vaishnava with tilak beautifu
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lly decorating his forehead.
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\par }\pard \s762 \ql\sl240\slmult1\sb120\sa120\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Sixth Vasistya
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\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 51. A Vaishnava winning votes will be elected president of the land and prea
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ching will spread everywhere.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 52. The demons simply plunder the Lord's wealth. The hapless populace cry "H
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|
ai Hai" in distress.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 53. The demons want so many plans just to cheat the people. They see wheat f
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lour at 32 rupees a mound.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 54. Will opening a factory fill a hungry man's belly? Being oppressed by sta
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rvation they will eat grass and mango pits.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 55. Wearing a two paisa string a man is called a brahmana. Wearing a saffron
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cloth he has become a sannyasi.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 56. The householders beg from the sannyasis, and why not? The sannyasis have
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tens of millions of rupees in the bank.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 57. As the days pass the influence of Kali Yuga increases and the poor are c
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rying in distress.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 58. Ten thousand cows are killed daily and the nations expert leaders are al
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l eating untouchable foodstuffs.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 59. People of muddy intelligence increase day by day. A man and his wife sep
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arate on a mere word.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 60. Everyone has become a witch by the influence of this age. Everyone is un
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happy due to the absence of the mercy of the Vaisnavas.
|
|
\par }\pard \s762 \ql\sl240\slmult1\sb120\sa120\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Seventh Vasistya
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 61 The Vaishnavas are famous as "para dukhi dukhi." This fame will increase
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as the preaching increases.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 62. If eternally pure devotional service to Krishna is awakened in everyone,
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then Kali will flee, screaming of his own accord.
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 63. "Praninan upakaraya" do work for the benefit of all living beings. This
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is Mahaprabhu's teachings. This is the storehouse of happiness in this life and the next.
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 64. So much work has fallen into your hands, so gather together and do it.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 65. Vasudeva Datta said to the Lord, paying his obeisances, save all the liv
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ing beings in the material world.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 66. Give all their sins and suffering to me, who am the lowest of all. In th
|
|
is way all the suffering and miseries of the fallen will end.
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 67. He was the best of Vaishnavas, para dukhi dukhi. He knows that there is
|
|
not real happiness in gratifying the senses.
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 68. And what kind of mercy can the non-Vaishnavas give? They simply make off
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enses by their Daridra Naranyan philosophy.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 69. The mercy of the Vaishnavas is scientific and authorized, without their
|
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mercy this world is simply insurmountable maya.
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 70. If there is a kingdom of Vishnu and Vaishnavas on the surface of the ear
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th, then the world will be happy so say all the great sages and rishis.
|
|
\par }\pard \s762 \ql\sl240\slmult1\sb120\sa120\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Eighth Vasistya
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 71. Why is everyone crying for Ram-rajya? The only way it can be had is if t
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here is a Vishnu centered kingdom.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 72. Lord Krishna enthroned King Yuddhisthira; then the whole world was rich
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and fortunate due to the qualities of a Vaishnava.
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 73. The streams, rivers, trees and fields and mountains, all full of fruits
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|
and flowers. The milk laden cows were floating in abundant milk.
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 74. The bird, beasts and lower creatures were all non envious. Material life
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in the Vaishnava kingdom was regulated and perfect.
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 75. All immerse in bliss, sing the glories of Hari. The hearts of the Vaishn
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|
avas dance in ecstasy to see this.
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 76. The entire world is filled with the use of material objects, without a t
|
|
race of devotion to the Lord.
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 77. Still they are searching after peace. Preach Krishna consciousness Fulfi
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ll their desires.
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|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 78. Today my brothers, get to this task. Save the battered souls by your pre
|
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aching.
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 79 Srila Prabhupada, please be merciful today, This time have compassion. Yo
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|
u are not a conditioned soul of this material world.
|
|
\par }\pard \s984 \sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 80. Whatever independence we have, let it be cast to the waters. The lowly A
|
|
bhay offers this presentation today.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360
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\par \pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vrindavana Radha Damodara.
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\par }\pard
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\par \pard \s4 \qr {\v\f0\fs20\cf7 V\'e5nd\'e4vana Bhajana, 1958
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub V\'e5nd\'e4vana Bhajana
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\par }\pard \line {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Written by A.C. Bhaktivedanta Swami in 1958, \line Published December of that Year in Gau\'f2\'e9ya Patrika, \line The Magazine of the Gau\'f2\'e9ya Ved\'e4nt
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a Samiti.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-1: I am sitting alone in V\'e5nd\'e4vana-dh\'e4ma
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 1.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I am sitting alone in V\'e5nd\'e4vana-dh\'e4ma\line In this mood I am getting many realizations.\line I have my wife, sons, daught
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ers, grandsons, everything,\line But I have no money so they are a fruitless glory.\line K\'e5\'f1\'eba has shown me the naked form of material nature,\line By his strength it has all become tasteless to me today.\line }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasy\'e4ham anug\'e5h\'eb\'e4mi hari\'f1ye tad-dhana\'e0 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7anai\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub "I gradually take away all the wealth of those upon whom I am merciful."\line How was I able to understand this mercy of the All-merciful?
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-2: Everyone has abandoned me, seeing me as penniless
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 2.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Everyone has abandoned me, seeing me as penniless,\line Wife, relatives, friends, brothers, everyone.\line This is misery, but it
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gives me a laugh. I sit alone and laugh.\line In this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4-sa\'e0s\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , whom do I really love?
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\line Where have all my loving father and mother gone to now?\line And where are all my elders, who were my own folk?\line Who will give me news of them, tell me who?\line All that is left of this family life is a list of names.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-3: Like the froth on the sea water mixes again in the sea
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 3.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Like the froth on the sea water mixes again in the sea,\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub M\'e4y\'e4's sa\'e0s\'e4ra's}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub play is just like that.\line No one is mother or father, or personal relative,\line Just like the sea-foam they remain but a short time,
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\line Just as the froth on sea water mixes again in the sea,\line The body made of five elements meets with destruction.\line How many bodies does the embodied soul take in this way;\line His relatives are all simply related to this temporal body.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-4: But everyone is your relative, brother? on the spiritual platform
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 4.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But everyone is your relative, brother? on the spiritual platform.\line This relationship is not tinged with the smell of }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .\line The Supreme Lord is the soul of everyone,\line In relation to Him, everyone in the universe is
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the same.\line All your relatives, brother! All the billions of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9vas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .\line When seen in relation to K
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\'e5\'f1\'eba they are all in harmony.\line Forgetting K\'e5\'f1\'eba, the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub desires for sense grat
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ification,\line And as a result he is firmly grasped by }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-5: As a result of past activities he takes on different types of body
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 5.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As a result of past activities he takes on different types of body.\line Absorbed in that dress he remains forgetful of \'c7r\'e9
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Hari.\line Therefore }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gives him so many kinds of miseries\line And although he bobs up and down
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in this ocean of misery,\line he still thinks that he is happy.\line Lying on a bed, suffering greatly, having been sick a long time\line "I am very well today," he says laughing.\line I get a laugh out of his "feeling very well"\line This is the way th
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e soul conditioned by }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub feels "well"
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-6: How many plans they have to remain "well"
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 6.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub How many plans they have to remain "well"\line But time and time again nature destroys them.\line }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub daiv\'e9 hy e\'f1\'e4 gu\'ebamay\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that is the Supreme Lord's }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .\line Try to understand exactly the meaning of their "feeling well";\line No one is well in the whole world, but still they are saying\line In this way }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cheats the conditioned soul.\line But, ignoring that he is being cheated, he remains absorbed in
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ;\line And although }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kicks him, he will not give up his mistaken conception.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-7: Again making plans, and again and again they are destroyed
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 7.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Again and again making plans, and again and again they are destroyed.\line Sometimes he falls on the dry earth and sometimes in th
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e mud.\line In this way the universe is filled with wandering }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub souls\line who finally by the grace
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of Guru and K\'e5\'f1\'eba get }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -the eternal wealth.\line Gaining that wealth if they can give up a
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ll other so-called wealth,\line Then very easily he crosses over the ocean of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .\line There o
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n the other side is unparalled spiritual variegatedness.\line There he enjoys in eternal happiness and peace.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23\'978: The mad say, "There everything is formless
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 8.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The mad say, "There everything is formless,\line Without special feature like a kind of nothing."\line He is actually the storehou
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se of spiritual tastes\'97}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub raso vai sa\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The intelligent knowers of tastes serves him becomi
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ng his subordinate\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4nta, d\'e4sya, sakhya, v\'e4tsalya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are those tastes and\line The best of
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all, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhurya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , is the essence of them all.\line But in the spiritual world all these tastes are relish
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able,\line Whereas the material tastes are just shadow reflections and are all contemptible.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23\'979: One who worships K\'e5\'f1\'eba is clever
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 9.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One who worships K\'e5\'f1\'eba is clever\line But one who worships }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is a pauper.\line Becoming a pauper one engages in temporary pastimes\line Without knowledge of the true relationships of things he\line simply becomes boun
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d up in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4's}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub knot.\line Arjuna and Duryodhana both fought in the same war,\line But Arjuna was th
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e best devotee and Duryodhana died.\line on one battlefield both dear and detestable\line One who is intelligent will be able to understand.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23\'9710: One who fights the war of life knowing his true relationship
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 10.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One who fights the war of life knowing his true relationship,\line He will remain alive while all others will perish.\line One who
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does not know his relationship, and takes up some other path,\line He will never attain love of god, and his whole life is useless.\line First understand properly your relationship with K\'e5\'f1\'eba\line And then keeping that relationship, go and figh
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t with }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .\line Other than this all the heroes of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub j\'ef\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karma\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub Never attained liberation, they were all uncertain.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-11: In name only they were great sober and unaffected men
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 11.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In name only they were great sober and unaffected men,\line They were all unpeaceful.\line Desiring liberation, sense gratificatio
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n or mystic powers, all had uncontrolled senses.\line The uncontrolled senses don't answer to the potency of yoga.\line How many yogis and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub munis}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub there were, and always the senses remained independent.\line Without service of the master of the senses there can be no sense control.\line They all return to material activities after a short term of peace.
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\line By the process of yoga, no one ever attains sense control.\line This is explained extensively in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pur\'e4\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-12: Vi\'e7v\'e4mitra sat on the yogic }{\i\v\f0\fs20\cf9 \'e4sana
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 12.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'e7v\'e4mitra sat on the yogic }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4sana\line }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But he desired the pure beauty \'c7akuntal\'e4.\line In this way the yogis fall down, what to speak of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'ef
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\'e4n\'e9s\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karm\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub are all just asses, suffering in all respects.\line The one to whom K\'e5\'f1\'eba is merciful and gives His instruction,\line Becomes equally as fortunate as Arjuna.\line But one who fights for his own happiness' sake\line He, like Duryodha
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na, dies along with his family.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-13: One who always fights on behalf of K\'e5\'f1\'eba
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 13.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One who always fights on behalf of K\'e5\'f1\'eba,\line Wealth, power, knowledge are all within his grasp.\line Understand properl
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y the G\'e9t\'e4's message\line You will attain K\'e5\'f1\'eba's service and will worship \'c7r\'e9 Hari,\line The devotees are endowed with all qualities,\line So what are "non-violence" or "freedom from anger" to them?
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-14: \'c7r\'e9 Hari teaches the living entities by means of his devotees
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 14.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9 Hari teaches the living entities by means of his devotees,\line one such helper is P\'e4rtha.\line Arjuna acted just lik
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e a conditioned soul\line Like one bewildered was the P\'e4\'eb\'f2ava brother\line Violence to his relatives and then enjoyment of the Kingdom\line Could this be happiness? Arjuna showed lamentation.\line This though, was all }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub deh\'e4tma-buddhi\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub identification with the body\line one who is a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub k\'f1atriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gives up such family affection on the battlefield.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-15: K\'e5\'f1\'eba, seeing his illusion, chastised him
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 15.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba, seeing his illusion, chastised him\line Therefore Arjuna accepted the position of disciple\line Becoming a discipl
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e he listened to the Bhagavad-g\'e9t\'e4.\line All his ignorance dissipated as well as his material bondage.\line His material bondage was cut, but he was not dressed as a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny
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\'e4s\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .\line The householders understand the G\'e9t\'e4's meaning this way.\line The perfection of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub man
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tras,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kari\'f1ye vacana\'e0 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub tava\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore the war that he fought brought him an increase in fame.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-16: The Vai\'f1\'ebavas have no desire, they all chant }{\i\v\f0\fs20\cf9 japa}{\v\f0\fs20\cf9 on their beads
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 16.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Vai\'f1\'ebavas have no desire, they all chant }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub japa}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub on their beads.\line So what kind of Vai\'f1\'ebava is this Arjuna in the middle of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra}{\b0\i0
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\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ?\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Vai\'f1\'ebava freed from duality simply chants }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub japa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub on his beads,\line So say those who are eating the mind's bananas.\line The Vai\'f1\'ebava is without desire, and amicable by nature\line But he is not a
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forceless weakling as people foolishly think.\line In two great Indian wars, two great personalities;\line Leaders amongst the Vai\'f1\'ebavas and were victorious.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-17: Because of desire for the satisfaction of his own senses he would not fight
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 17.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Because of desire for the satisfaction of his own senses he would not fight.\line But he is one who is known by everyone as a Vai
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\'f1\'ebava.\line Those who do not see the real Vai\'f1\'ebavas say that a Vai\'f1\'ebava is inactive.\line But the Vai\'f1\'ebava is always active in the service of the Lord.\line The lifeless }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub kani\'f1\'f6ha-adhik\'e4r\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub don't perform any service.\line For profit adoration and prestige they stay in their lonely place,\line Nity\'e4nanda prabhu, who is
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worshipable by the Vai\'f1\'ebavas\line Suffered blows, but still distributed love of God one after the other.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-18: Gaura Hari came with the }{\i\v\f0\fs20\cf9 cakra}{\v\f0\fs20\cf9 in His hand and gave punishment
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 18.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gaura Hari came with the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cakra}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in His hand and gave punishment,\line After that the Vai\'f1\'ebava haters were subdued.\line The Lord sets example Himself to teach the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub j\'e9vas\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So one who performs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nirjana bhajana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub simply cheats himself.\line The world has now become full of Jag\'e4is and M\'e4dh\'e4is\line The Nity\'e4nanda Va\'e0\'e7a has increased its following of disciples.\line But eating, sleeping, wearing the dress, but r
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emaining unconcerned\line It is not proper for the Vai\'f1\'ebavas to remain so uncompassionate.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-19: \'c7r\'e9la Cakravart\'e9 \'d6h\'e4kura says in his }{\i\v\f0\fs20\cf9 M\'e4dhurya Ka\'f2ambin\'e9
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 19.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9la Cakravart\'e9 \'d6h\'e4kura says in his }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M
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\'e4dhurya Ka\'f2ambin\'e9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Just see his conclusion and what is his judgement.\line Devotional service is causeless and self-manifesting\line But the Eternally Perfect Substan
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ce is always covered over.\line The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub madhyama-adhik\'e4r\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub therefore being compassionate\line Gives merc
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y to the innocent souls by awakening devotion in them.\line The Supreme Lord acts according to the will of the Vai\'f1\'ebavas,\line Therefore by the mercy of the Vai\'f1\'ebavas the bewildered can be awakened.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-20: The Vai\'f1\'ebavas can awaken the sleeping world
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 20.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Vai\'f1\'ebavas can awaken the sleeping world\line By their mercy the sinful can all become devotees.\line Therefore they do n
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ot perform }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nirjana bhajana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ,\line That is the world cheating process of the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kani\'f1\'f6ha-adhik\'e4r\'e9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All the big big famous vaishnavas were in assembly\line And Padri Saheb came in to meet them\line H
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e asked some questions about K\'e5\'f1\'eba's }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub l\'e9l\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in V\'e5nd\'e4vana\line But that association of
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venerable Vai\'f1\'ebavas was not able to enlighten him as to the real truth.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-21: The }{\i\v\f0\fs20\cf9 kani\'f1\'f6ha-adhik\'e4r\'e9s }{\v\f0\fs20\cf9 do not understand these scriptures
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 21.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kani\'f1\'f6ha-adhik\'e4r\'e9s }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub do not understand these scriptures\line In the false pride of being alone they simply hunt for }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub chapatis}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dal}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .\line Our spiritual master said these are
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all }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kani\'f1\'f6ha\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Now I can understand the truth of what he said.\line One well versed in the scri
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pture and who has strong faith\line Is an }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub uttama-adhik\'e4r\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and can deliver the whole world.\line He
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is the deliverer of the most fallen and is famous through the world.\line Now, save this fallen one and thus become really famed.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-22: In the Kali-yuga the }{\i\v\f0\fs20\cf9 j\'e9vas}{\v\f0\fs20\cf9 are all fallen and the lowest of mankind
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 22.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Kali-yuga the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9vas}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are all fallen and the lowest of mankind.\line Seeing they do not see the different activities\line The Supreme Lord Gaurasundara is the most magnanimous\line And His instructions are all full of necta
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r.\line One who has taken his birth in the land of Bharata\line Should engage in welfare activities according to His instructions.\line The Supreme Lord's }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub l\'e9l\'e4}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub was to relish mellows in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nirajana\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub But it is not the play of Vai\'f1\'ebavas to imitate these activities.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-23: This transcendental service cannot actually be tasted by those who are not Vai\'f1\'ebavas
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 23.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This transcendental service cannot actually be tasted by those who are not Vai\'f1\'ebavas.\line In the material body one cannot r
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elish this transcendental nectar.\line One who has the material concept that the body is his self\line Cannot relish spiritual mellows.\line But those who have conceptions of the Vai\'f1\'ebavas in terms of birth etc.\line Are very bold when it comes to
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relishing the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub l\'e9l\'e4s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the Lord.\line Like the clerk in the post office, one caste goswami.\line Th
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e }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub b\'e4b\'e4j\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub all pay their obeisances to him a lot.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-24: The Gos\'e4i \'d6h\'e4kura has false pride in his birth
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 24.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Gos\'e4i \'d6h\'e4kura has false pride in his birth\line Which Nity\'e4nanda Prabhu cut into pieces.\line I see all these thin
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gs going on in V\'e5nd\'e4vana\line Therefore I can understand that there is some work to be done here\line The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pr\'e4k\'e5ta-sahajiy\'e4s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub all commit adultery\line Taking someone else's wife they go to relish transcendental }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub l\'e9l\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub .\line This is not V\'e5nd\'e4vana as always think like this my dear mind\line Remember the Lotus feet of the six gosv\'e4m\'e9s.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-25: The six gosv\'e4m\'e9s came and preached religious life
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 25.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The six gosv\'e4m\'e9s came and preached religious life\line They saved the process of devotional service on the order of Lord Cai
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tanya.\line They are all eternally perfect associates of the Lord and always remember R\'e4dh\'e4 and K\'e5\'f1\'eba\line Remembering them all the conditioned souls sins are cleared away\line But if he tries to imitate them taking on their dress and char
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acteristics\line He becomes the plaything of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and does not cross over the material ocean\line A
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lways preach! From }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9va's}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub door to door\line Your life will be successful as a result of your preaching
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.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-26: \'c7r\'e9 Dayit\'e4 d\'e4sa prabhu gave this instruction
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 26.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9 Dayit\'e4 d\'e4sa prabhu gave this instruction\line "Chant Hare K\'e5\'f1\'eba loudly, this is my initiation:\line }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is not just drums and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kar
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at\'e4las\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The sound of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub is not this modern system\line Anything favourable for devotional service is all M\'e4dhava\line And the only enjoyer of the three worlds is Yadava\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4y\'e4's}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pride and joy, the radio sound\line Destroy them all by forceful }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e9rtana.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 EA 23-27: }{\i\v\f0\fs20\cf9 M\'e4y\'e4's}{\v\f0\fs20\cf9 is all these newspapers
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Verse 27.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4y\'e4's}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is all these newspapers\line Preac
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h that throughout the whole world.\line Sitting alone in your room shouting, you may increase your bile's secretion\line But in ten million births \'c7r\'e9 Hari won't be pleased.\line \'c7r\'e9 Hari is no one's father's property\line Come out of your ca
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ge, stop making objection\line Everything belongs to \'c7r\'e9 Hari and \'c7r\'e9 Hari belongs to everyone.\line Chant the Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub loudly\line By the performance of such }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub there will come remembrance automatically\line Then there will be }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nirjana bhajana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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manifested in the heart spontaneously.
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 Prahlad Maharaja
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Prahlad Maharaja
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (The great devotee of Krishna)
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4th}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Picture:
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prahlad sitting amongst other students in the primary school and the two teachers threatening the boy with cane. The teachers want
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ed the boy not to talk of Krishna any more otherwise he would be severely punished.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5th}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Picture:
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prahlad Maharaj again brought before his father. The father took the boy again on his lap with all affection before the teachers s
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tanding. The boy did not change his attitude of Krishna Consciousness.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 6th}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Picture:
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hiranyakasipu seeing his son incorrigible threw down the boy on ground in great anger and called for his orderlies to kill the boy
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.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7th}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Picture:
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prahlad in the midst of great giants with big teeth, horns, horrible face, trident in hand threatening by piercing making high sou
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nd by horrible drums. But he was not afraid of anything; remained silent. Prahlad remained silent meditating on Krishna.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8th}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Picture:
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prahlad underneath the legs of big elephant with great trunk.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 9th}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Picture:
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prahlad amongst great snakes.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 10th}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Picture:
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prahlad is administered poison with his food.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 11th}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Picture:
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prahlad put within hailstorm.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 12th}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Picture:
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prahlad put into great hurricane.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 13th}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Picture:
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prahlad put into fire.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 14th}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Picture:
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prahlad thrown from the top of mountain.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub incense in the palace
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prahlad teaching
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prahlad on the head of elephant.
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 International Institution for God Consciousness 1965/66}{\v\f0\fs36\cf7
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub International Institution for Go
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d Consciousness 1965/66}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Teaching all over the world the scientific education to all people in the matter of understanding one God, one religion, one scripture, one hymn and one function.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A man cannot be free from Fear, Bereavement, Anxiety, and Diseases, unless and until he knows his actual position as a living entity. He must, therefore, be educate
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d about his real constitutional position. In knowing such constitutional position one has to learn about the controller above him; why he is controlled, why the laws of nature are so stern for him, why he is subjected to threefold miseries of life, what
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is the nature of his controller, what is this material nature, who is controlling the laws of material nature, what is the duration of life of everything manifested and what are the activities which keep everybody busy throughout day and night. Without k
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nowing all these things in right earnestness, a man remains an animal in spite of his high academic education.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Sanskrit word Dharma is translated into English as religion but by such translation the import of Dharma is not clear. In English religion is some kind of emoti
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onal faith in a particular system of rituals or moral conviction. But the word Dharma does not mean such emotional awakened sense without scientific value. Religion or faith can be changed but Dharma cannot be changed. You cannot change the liquidity of
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water nor you can change the heat and light of fire. Water means liquid substance and fire means heating agent. Such co-existence of water and liquidity, or fire and heat, is eternal; and similarly we mean religion is that which cannot be changed by the
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living entity. Faith can be changed but Dharma cannot be changed. Therefore, we mean by religion, in pursuance of the root meaning of the word Dharma, as eternal relationship or eternal quality. On this principle there is only one religion of the entire
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human society. In other words Dharma or eternal consciousness of creative energy and sense of enjoyment by lording it over the material energy, is the eternal religion of every living being and this perpetual quality of the living being is never changed
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like temporary faith or emotion. One may change his faith from one ism to another but one cannot change the consciousness of creative energy and the sense of domination over other.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the living being, however, the consciousness of creation and sense of domination is not supremely manifested. Every one is moved by these two natural instincts o
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f living conditions but nobody is the supreme conscious being or supreme dominator. Everybody tries to know more than others and dominate more than others and thus there is a regular competition in the fields of creative energy and domination; but nobody
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has come to the stage of the supreme. The Supreme is Summum Bonum and nobody is equal or above the Supreme Conscious Being and the Supreme Controller. The Supreme Conscious Being Who possesses the supreme creative energy and thus the supreme power of do
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mination over all, is called the Supreme Enjoyer. This Supreme Enjoyer is nomenclatured in Sanskrit by the word KRISHNA the symbol of greatest amount of pleasure. He is the Supreme Living Entity and all other living entities are eternally parts and parce
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ls of the Supreme. Individual living entities are happy in cooperation with the supreme and not independently. The whole world is moving by cooperation of greater and lesser personalities. Therefore, perfection of life is attained by cooperation with the
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greatest and not otherwise. This cooperative sense and its awakening in every individual living being, is the eternal religion of the living entity. It is not a question of faith but it is eternally dormant in everyone and the process of awakening this
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consciousness by systematic activities, is perfect religion and it is One in every living being.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The material nature or cosmic manifestation is one of the energies of the Supreme Being and is dependent on Him. We can very well understand that our material body
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is a product of our energy. The material body takes its shape larger and larger from the very beginning due to the spark of living energy which also is the superior energy of the Supreme Being. And combination of these two energies, namely the superior a
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nd inferior, is manifested as the cosmic creation or material nature. And these two energies are limited within eternal Time. Within the Time factors superior energy acts and reacts upon the inferior energy matter. Such actions and reactions being limite
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d by the Time factor past present and future all such activities are temporary whereas the other factors namely the Supreme Living Being, the individual living beings, the inferior energy material nature and Time factor all are eternal. Perfection of act
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ivities is attained by transcendental position of the living entities in cooperation with the Supreme Being.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All these factors are systematically explained in the Bhagwat Geeta which is meant for all human being. The human being can utilize this great book of transcendenta
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l knowledge according to the direction of the author Sri Krishna inculcated in the book itself. One cannot understand Bhagwat Geeta by imperfect interpretations as fashion study. One can derive benefit out of it by accepting the whole thing in pursuance
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of the original student Arjuna. One who follows Arjuna is the perfect student of the Bhagwat Geeta. In all circumstances, therefore, the Bhagwat Geeta is the One scripture for everyone.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The world is very much anxious to have One religion, one God, One Scripture and one harmonized activity, and the International Institution for God Consciousness is
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meant for that. Here is the thing everyone is hankering after, and let everyone be a member of this institution as student and he will make his life a complete perfection.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This institution is already started in a small scale at 100 West 72nd Street Room #307. Classes are being held regularly on Mondays, Wednesdays and Fridays regularl
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y from 7 to 9 p.m. Enquiries and personal interviews are, however, invited every day from 6 to 8 p.m.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You are cordially invited for enquiries or for taking lessons in the regular classes.
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 "Srimad Bhawatam" India's Message of Peace and Goodwill}{\v\f0\fs36\cf7
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub "Srimad Bhawatam" India's Messag
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e of Peace and Goodwill}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sixty Volumes of Elaborate English Version by
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tridandi Goswami\line A.C. BHAKTIVEDANTA SWAMI
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub CARRIED BY\line THE SCINDIA STEAM NAV. CO., LIMITED\line BOMBAY\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub All over the world for scientific knowledge of God.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The sufferings of the entire human society can at once be brought under control simply by individual practice of "Bhaktiyoga" a simple and easy process of chanting
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the holy Name of God. Every country, every nation and every community throughout the world has some conception of the holy Name of God and as such either the Hindus or the Mohammedans or the Christians every one can easily chant the holy Name of God in a
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meditative mood and that will bring about the required peace and good will in the present problematic human society.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Any enquiry in this connection will be gladly answered by Sri Swamiji.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Hindus generally chant the holy Name of God in sixteen chain of transcendental sound composed of 32 alphabets as "Hare krishna, hare krishna, krishna krishna ha
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re hare., Hare rama, hare rama, rama rama, hare hare." The Vedic literatures like the Upanisads and the Puranas do recommend chanting of the abovementioned sixteen holy Names at a stretch and Lord Sri Chaitanya, Who preached this cult of chanting the hol
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y Name of God, gave special importance on these transcendental sounds. In this age of Kali or the age of hate, hypocrisy, corruption and quarrel, the only remedial measure is that every man should chant the holy Name of the Lord both individually and col
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lectively.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Glories of the holy Name have been described by Sri Chaitanya in His eight verses of "Siksastak" which run as follows:\'97
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\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Glory to the Sri Krishna Samkirtanam which cleanse
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s the heart of all the dust accumulated for years together and thus the fire of conditional life of repeated birth and death is extinguished. Such Samkirtan movement is the prime benediction for the humanity at large because it spreads rays of the benedi
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ction\'97Moon. It is the life of transcendental knowledge, it increases the ocean of transcendental bliss and it helps to have a taste of the full nectarine for which always anxious we are.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub 2. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh my Lord! Your holy Name can alone render all benediction upon the living being and therefore you have hundreds and millions of Names like Krishna, Govinda et
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c. In these transcendental Names you have invested all your transcendental potencies and there is no hard and fast rules for chanting these holy Names. Oh my Lord! You have so kindly made easy approach to you by your holy Names but unfortunate as I am, I
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have no attraction for them.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One can chant the holy Names of the Lord in an humble state of mind
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thinking himself as lower than the straw on the streets, tolerant more than the tree, devoid of all sense of false prestige and being ready to offer all kinds of respects to others.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub 4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh the Almighty Lord, I have no desire for accumulating wealth nor I have any desire to enjoy beautiful woman; neither I want any number of followers of mine. What
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I want only is that I may have your causeless devotional service in my life birth after birth.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh
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the son of Maharaj Nanda, I am your eternal servitor and although I am so, some how or other I have fallen on the ocean of birth and death. Please therefore pick me up from the ocean of death and fix me up as one of the atoms of your lotus feet.\line }{
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\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 6. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh my Lord when shall my eyes be decorated with tears of love flowing incessantly by chanting your holy
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Name? And when all the holes of hairs on my body will have erruptions by the recitation of your Name?\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Oh Govinda, feeling your separation, I am considering a moment as 12 twelve years or more than that and tears flowing down my cheeks like the torrents of rains. I am feeling all vacant in the world without your presence.\line }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I do not know any one except Krishna as my Lord and He shall remain as such even if he handles me roughly by His
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embrace or He may make me broken hearted by not being present before me. He is completely free to do anything but he is always my worshipful Lord, unconditionally.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chanting of the holy Name of God is recommended for every one both for the mass of people and the class of people. Those who are scholars, philosophers, scientists,
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religionists and educated, may read the English version of SRIMAD BHAGWATAM by A.C. Bhaktivedanta Swami with particular attention to the purports appended with each and every verse.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub They have appreciated the publication as follows:\'97
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\par }\pard \s1272 \qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub "At a time when not only the people of India but those of the west need the chastening quality of love and truth
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in a corrupting atmosphere of hate and hypocrisy, a work like this will have uplifting and corrective influence. What is God? He is truth, He is love. Even an atheist must accept the supremacy of those qualities and how much they are needed by the people
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of the world who have been tought to deny God and these qualities, do not require much emphasis."
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\par }\pard \s1272 \qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub "The author has attempted a tremendous task...A perusal will give us in the sample measure a knowledge of the ori
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ginal. The essence of \'c7r\'e9mad Bhagwatam is the exposition of the Absolute Truth, we would recommend this book."\line "The editor's vast and deep study of the subject and critical insight are reflected in these notes and."
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\par }\pard \s1272 \qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub "We have no doubt that with the publication of these volumes the rightful interpretations of the Bhagwatam, which
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has been the gift of Sri Chaitanya and His Goswami followers, has now been available to the English knowing world for the first time."
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\par }\pard \s1272 \qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub "The elaborate method is very helpful to the ardent student of Bhagwatam who lack in Sanskrit language. It is adm
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itted in all hands that Bhagwatam is the most difficult text amongst the puranas. The author richly deserve the gratitude of the devotees for his pious learned labour of love."
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\par }\pard \s1272 \qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub "These volumes speak very highly of Swamiji's scholarship and specially of his love of cultural pursuits, when we
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look into the enormous labour and sacrifice in producing them single-handed and that too, at ripe old age of 68. We earnestly pray to the Almighty that He may spare Swamiji for all the years he may require to finish the Magnum opus of 60 volumes, and ea
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rn the love and gratitude of his fellowmen in pursuit of Divine Love and Grace, nay of the entire humanity."
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\par }\pard \s1272 \qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub "You have done a first class work and you desire the hearty commendations of every Indian every Hindu. Your deep
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and penetrating study of the subject and your philosophic insight are reflected in this book." etc. etc.
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 Viraha Astaka (1958)}{\v\f0\fs36\cf7
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\li0\ri0\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Viraha Astaka}{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Eight Prayers in Separation From My Spiritual Master\line by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada\line De
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cember 1958
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\par }\pard \s751 \qc\sl240\slmult1\sb180\sa360\li0\ri0\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Translated from Bengali into English by Da\'e7aratha-suta d\'e4sa
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 First Octet:\line The Flood of Krsna Prema
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\par }\pard \s765 \qc\sl240\slmult1\sa266\li0\ri0\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub First Octet\line The Flood of Krsna P
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rema
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1) O Srila Prabhupada! You personally suffer to see the suffering of the fallen conditioned souls. On this anniversary of
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your separation I am utterly despondent.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2) "The ocean of mercy was previously held back by a dam, but Lord Nityananda personally cut a channel in it and thereby r
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eleased the outpouring flood of pure ecstatic love of God. " ( from Locana's dasa's song Nitai Guna mani)
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3) Those devotees to whom the responsibility was given to continue spreading this flood of love somehow became overpowered
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by Maya and were thus reduced to simply performing ritualistic Hindu ceremonies for the benefit of the materialists.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4) Lord Nityananda's inundation of prema was thus completely stopped by those known as jati-gosai (caste gosvamis) But the
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n you personally came, O Master to open wide the floodgates once again.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5) Again you engulfed everyone in the deluge of pure divine love\'97even such a low, wretched, fallen and sinful soul as m
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yself.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 6) On the strength of Lord Caitanya Mahaprabhu's command you sent all of your servants as spiritual masters, going from do
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or to door, just to deliver the fallen souls.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7) The devotees were enthusiastically preaching everywhere\'97from the oceans to the Himalaya mountains, But now that you
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have gone from our midst everything today has become very dark.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8) O Srila Prabhupada! You personally suffer to see the suffering of the fallen conditioned souls. On this day of your sep
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aration I am utterly despondent.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Second Octet:\line The Merciful Flood Has Been Stopped
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\par }\pard \s765 \qc\sl240\slmult1\sa266\li0\ri0\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Second Octet\line The Merciful Flood
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Has Been Stopped
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1) Just as Advaita Prabhu had prayed fervently and thus induced Sri Gauranga to descend, so did your father, Bhaktivinoda
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Thakura, pray for you to incarnate.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2) Due to Bhaktivinoda's eagerness, O Master, you came and proclaimed to everyone that India is the most holy land of the
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Lord's divine pastimes.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3) "One who has taken birth in this land of Bharata-bhumi (India) should first make his own life successful and then work
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for the benefit of all other people" }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cc. }{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub \'c4di}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 9.41}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4) This is the most significant message of Lord Caitanya that you boldly preached everywhere. But now in your absence, O M
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aster, everything has fallen into darkness.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5) The overflowing ocean of your compassion has once again been dammed up. This makes me feel as if a spear of great miser
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y has indeed pierced my heart.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 6) Without Caitanya Mahaprabhu's message being spread there is only confusion and upheaval in the movement. Seeing this si
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tuation, all the Vaisnavas are also feeling overwhelmed with the pangs of your separation.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7) The spirit souls have once again been captured by Maya and plunged into absolute darkness. Desperately searching for re
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lief, they are simply perishing in a fathomless ocean of anxiety.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8) O Srila Prabhupada! You personally suffer to see the suffering of the fallen conditioned souls. On this day of your sep
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aration I am utterly despondent.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Third Octet:\line Practical Chanting and Preaching
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\par }\pard \s765 \qc\sl240\slmult1\sa266\li0\ri0\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Third Octet\line Practical Chanting a
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nd Preaching
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1) You instructed everyone you met to chant the holy name of Lord Krsna. You showed the example of continually reciting th
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e maha-mantra into their ears.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2) You empowered everyone with the qualification to further distribute that holy name But now, by the influence of Maya, t
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here is only darkness on all sides.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3) The souls who are truly attached to worshiping the Lord always sing and dance in joyful sankirtana. Following in the fo
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otsteps of their spiritual master, they deliver the whole world.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4) But those who have no such qualification perform nirjana bhajana or so-called confidential worship in a solitary place.
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Thus acting whimsically, all of them actually remain absorbed in personal sense gratification.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5) [As stated in the Srimad Bhagavatam 10.33.30]: "An ordinary soul should never imitate the activities of the Supreme Lor
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d, even in his mind." According to these instructions in devotional service, the unqualified imitators are ruined.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 6) You preached "utility is the principle"\'97that is, one should act without attachment and use anything that is deemed a
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ppropriate in the devotional service of the Lord.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7) In such detached devotional service to Lord Krsna there would be a temple established in every house But now just the o
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pposite situation is apparent everywhere.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8) O Srila Prabhupada! You personally suffer to see the suffering of the fallen conditioned souls. On this day of your sep
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aration I am utterly despondent.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Fourth Octet:\line The Essential Purport Neglected
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\par }\pard \s765 \qc\sl240\slmult1\sa266\li0\ri0\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Fourth Octet\line The Essential Purpo
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rt Neglected
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1) Everything regarding material prosperity as well as mystic perfection is fully present in your transcendental message:
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"Because the residents of Vraja have life, therefore they engage in preaching work." (Dusta Mana verse)
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2) The "resolute intelligence" ("vyavasayatmika buddhi") explained by Srila Visvanatha Cakravarti [in his commentary to Bh
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agavad Gita 2.41] is now spoiled since your disciples have become ensnared in the bewildering noose of Maya.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3) Those disciples who were irresolute in performing devotional service according to your instructions have now divided yo
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ur mission in many factions. It appears that the tigress of ambition for material names and fame has appeared and personally provoked this upheaval.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4) The essential purport of your message obviously did not enter their ears. O where will I get the strength to perform th
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is hari-nama-sankirtana?
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5) To chant the holy name of the Lord is the explicit command of my worshipful spiritual master. I could never honestly ne
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glect that order
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 6) Your greatest acclaim is that you propagated the topmost religious culture Anyone who accepts the holy name from you be
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comes spiritually qualified.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7) If all those who attained this qualification were to go out and make disciples then the miserable conditioned souls wou
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ld all be delivered from this world of birth and death.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8) O Srila Prabhupada! You personally suffer to see the suffering of the fallen conditioned souls. On this day of your sep
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aration I am utterly despondent.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Fifth Octet:\line The Disciple's Empowerment is Lost
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\par }\pard \s765 \qc\sl240\slmult1\sa266\li0\ri0\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Fifth Octet \line The Disciple's Empo
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werment is Lost
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1) The greatest mantra of all, consisting of thirty-two letters, is: Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama
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Hare Rama Rama Rama Hare Hare People who are possessed by gross foolishness refuse to chant it.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2) Your so-called disciple, the jackal named Ananta Vasudeva, disobeyed your final instructions to keep the mission united
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, and thereby created a scandalous fiasco. The result of this philosophical deviation is evident to this day as imitative sahajiyas are being worshiped as gurus in your temples.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3) Is there a single temple to be found where your instructions are still being followed? As it is said: "}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub punar}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub musiko bhava"\'97Everyone has "again become a mouse."
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4) The lion's food has been stolen away by the deceptive tricks of the jackal Now caught in Maya's mighty clutches everyon
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e is reduced to wailing and weeping.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5) O Master! If your are merciful to us one again, then even though we are trapped here on the shores of the ocean of deat
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h, we will finally behold a change for the better.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 6) Then once again we can blissfully remember the holy name of Krsna, and once again we will have firm faith in your "Vaik
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untha messages."
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7) Once again you will make us dance in the pure holy name of Krsna. thus you will personally dispel all this confusion ca
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used by Maya.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8) O Srila Prabhupada! You personally suffer to see the suffering of the fallen conditioned souls. On this day of your sep
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aration I am utterly despondent.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sixth Octet:\line The Preaching Mission is Scattered
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\par }\pard \s765 \qc\sl240\slmult1\sa266\li0\ri0\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Sixth Octet\line The Preaching Missio
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n is Scattered
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1) "Continue dancing, singing and performing sankirtana in the association of devotees." (}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cc. Adi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7.92) These words spoken by Sri Caitanya Mahaprabhu are especially nectarine.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2) If we have complete faith in these instructions given by you, our spiritual master, then in the performance of sankirta
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na actual love for Krsna will be aroused in us.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3) Without love of God, our tiny intelligence only becomes entangled in the network of Maya's delusions Because no one act
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ually attained prema, now there has been great upheaval in your mission.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4) The whole world has become filled with impersonalists, and the Vaisnavas have given up the work of preaching that was e
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ntrusted unto them and have simply gone off to perform solitary worship.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5) The Vaisnava's were famous as "patita pavana" (deliverers of the fallen) but now this title has fallen into disgrace. C
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ountless numbers of your disciples have been forced to leave your movement.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 6) At such an inauspicious time, O Master, what can be done to repair the damage that is done? The beautiful garden that y
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ou had so carefully planted is now parched and withered away.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7) O Master, please awaken some good intelligence in this insignificant disciple of yours so that my firm faith in your tr
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anscendental message may increase more and more.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8) O Srila Prabhupada! You personally suffer to see the suffering of the fallen conditioned souls. On this day of your sep
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aration I am utterly despondent.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Seventh Octet:\line Distributing the Pure Devotional Process
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\par }\pard \s765 \qc\sl240\slmult1\sa266\li0\ri0\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Seventh Octet\line Distributing the P
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ure Devotional Process
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1) The most magnanimous incarnation of the Lord is Sri Krsna Caitanya. Distributing the process of attaining love of God b
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y chanting the holy names of Krsna, He thus blessed the entire universe.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2) O Master, you are the personification of the transcendental message of Lord Caitanya. You are the distributor of that m
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essage to every town and village.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3) You sent your devotees to preach in the faraway lands of the Western countries, and you personally traveled all over In
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dia, even to the South.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4) You preached the pure philosophy of Lord Gauranga in such a way that intelligent persons could understand. And you show
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ed such great concern, O Master, in convincing all you adversaries!
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5) Lord Gauranga used many tricks just to engage the conditioned souls in devotional service, and you have also understood
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how to use all those tricks perfectly well.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 6) You understood time, place and circumstance, and utilized everything as a strategy for preaching. Although observing yo
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ur activities with their very eyes. those who are blind like owls and other creatures of the night could not see your true purpose.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7) What will the Auls and the Sahajiyas and the other nonsense groups ever understand? And what will the sheep-like common
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people or dry logicians ever understand?
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8) O Srila Prabhupada! You personally suffer to see the suffering of the fallen conditioned souls. On this day of your sep
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aration I am utterly despondent.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Eighth Octet:\line If Only You would Come Again
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\par }\pard \s765 \qc\sl240\slmult1\sa266\li0\ri0\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Eighth Octet\line If Only You would C
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ome Again
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1) Lord Caitanya's method of devotional service is not performed in solitude. You preached this again and again to your ow
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n devotees.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2) Just as the Lord delivered Jagai and Madhai out of His own causeless mercy, you explained to everyone that this same me
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thod of preaching work has to go on.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3) The world has now filled up with many Jagais and Madhais to deliver. Everyone is anxiously looking down the road waitin
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g for Caitanya-Nitai to come to their rescue.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4) If, at such a time as this, you were to personally return to this world and once more preach about all these things the
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way you always used to do
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5) If there were enthusiastic preaching activities again taking place in every direction, then all the people as before wo
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uld be stirred up in blissful excitement.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 6) Your profound shouting would cause the demons and atheists to flee, and your narrations of Lord Caitanya's message woul
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d fill the hearts of the innocent souls.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7) Again the whole world would be excitedly bustling with good tidings; but as it is, in your absence now there is nothing
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of value anywhere.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8) O Srila Prabhupada! You personally suffer to see the suffering of the fallen conditioned souls. On this day of your sep
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aration I am utterly despondent.
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\par }\pard \s982 \ql\sl240\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 9) O Master! My heart is broken in your absence. This disciple named Abhay has hereby revealed only a small token of his w
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retched agony of separation.
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\par }\pard \s4 \qr\sb540 {\v\f0\fs20\cf7 Who is Crazy?}{\v\f0\fs36\cf7
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub WHO IS CRAZY?}{\b\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By His Divine Grace A.C. Bhaktivedanta Swami Prabhup\'e4da\line Founder-\'c4c\'e4rya of the International Society for Krishna Consciousness
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub [Reproduced from\line }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Back to Godhead}{\b\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub magazine\line Issue #66]
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\par }\pard \s1279 \qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The whole world is divided into factions, and each accuses the others of being crazy. But if there are no criteria b
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y which to judge sanity, then who can decide?
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub man-man\'e4 bhava mad-bhakto mad-y\'e4j\'e9 m\'e4\'e0 namaskuru\line m\'e4m evai\'f1yasi yuktvaivam \'e4tm\'e4na\'e0 mat-par\'e4
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ya\'eba\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'93Engage your mind always in thinking of Me, engage your body in My service and surrender unto Me. Completely absorbed in Me, surely
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you will come to Me.\'94 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Bg.}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 9.34)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here Krsna says that one should always think of Him, be His devotee and worship Him. This is the process of devotional service; it is not very difficult, and anyone
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can execute it by thinking of God, offering obeisances and rendering some service unto Him. Generally people identify with some party, either socially, politically, economically or religiously. In America there are the Republican and Democratic parties,
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and on the international scale there are the capitalists and the communists. Religiously, people identify with a party as Christian, Moslem, Hindu and so on. In India there are social parties also, like the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs26\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs26\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In short, to avoid belonging to some party
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or other is not possible. Spiritualism, however, means that we should identify ourselves with God\'92s party.
|
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub On this platform also there is \'93party-ism\'94 in that the spiritualists call the materialists crazy, and the materialists call the spiritualists crazy. We have f
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ormed a Society for Krishna Consciousness, and those who do not like it say that we are \'93crazy.\'94 Similarly, a person in K\'e5\'f1\'eba consciousness sees a person who is acting in material consciousness as a crazy person. Who, then, is actually cra
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zy? Who decides? How are the parties involved capable of deciding? Indeed, the whole world is divided into parties, each accusing the others of being crazy, but if there are no criteria by which to judge sanity, then who can decide? If we ask any man, an
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y common man on the street, what he is, he will reply, \'93I am this body.\'94 He may give some further explanation by saying that he is Christian, or Hindu, or Jewish, or that he is Mr. So-and-So, or whatever, but all these are simply designations he at
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taches to the body. In other words, they all arise from the body. When a person says that he is an American, he is referring to the body because by some accident or reason he is born into the land of America and so takes the title of an American. But tha
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t is also artificial because the land is neither American nor French, nor Chinese, nor Russian, nor anything\'97land is land. We have simply artificially created some boundaries and said, \'93This is America, this is Canada, this is Mexico, Europe, Asia,
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India.\'94 These are our concoctions, for we do not find that these lands were originally divided in this way. Three or four hundred years ago this land was not even known as America, nor was it even inhabited by white men from Europe. Even a thousand y
|
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ears ago Europe was inhabited by different peoples and called different names. These are all designations that are constantly changing. From the Vedic literatures we can understand that this whole planet was known as Il\'e4v\'e5ta-var\'f1a, and one king,
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Mah\'e4r\'e4ja Bharata, who ruled the entire planet, changed the name of the planet to Bh\'e4rata-var\'f1a. Gradually, however, the planet became divided again, and different continents and sectors became known by different names. Even recently India ha
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s been divided into a number of countries, whereas earlier in the century India had included Burma, Ceylon and East and West Pakistan. In actuality the land is neither Bh\'e4rata-var\'f1a, India, Europe, Asia or whatever\'97we simply give it these design
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ations in accordance with time and influence.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Just as we give the land designations, we also give our bodies designations, but no one can say what his designations were before birth. Who can say that he was Ame
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rican, Chinese, European or whatever? We are thinking that after leaving this body we will continue as American or Indian or Russian. But although we may live in America during this life, we may be in China in the next, for we are constantly changing our
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bodies. Who can say that he is not changing bodies? When we are born from the womb of our mother, our body is very small. Now, where is that body? Where is the body we had as a boy? We may have photographs that remind us what the body was like in past y
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ears, but we cannot say where that body has gone. The body may change, yet we have the feeling that we do not change. \'93I am the same man,\'94 we think, \'93and in my childhood I looked like this or like that.\'94 Where have those years gone? They have
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vanished along with the body and everything that came in contact with it. But although everything is changing at every moment, we are still sticking to our bodily identification so that when we are asked what we are, we give an answer that is somehow or
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other related to this body. Is this not crazy? If a person identifies with something he is not, he is considered crazy. The conclusion is that one who identifies with the body cannot really be considered sane. This, then, is a challenge to the world: Wh
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oever claims God\'92s property or earth as belonging to his body, which is constantly changing, can only be considered a crazy man. Who can actually establish that this is his property or that this is his body? By the chances of nature a person is placed
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in a body and is dictated to by the laws of material nature. Yet in illusion we think we are controlling that nature. Therefore K\'e5\'f1\'eba says in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prak\'e5te\'f9 kriyam\'e4\'eb\'e4ni\line gu\'ebai\'f9 karm\'e4\'ebi sarva\'e7a\'f9\line aha\'eck\'e4ra-vim\'fc\'f2h\'e4tm\'e4
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\line kart\'e4ham iti manyate
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'93The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities that
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are in actuality carried out by nature.\'94 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Bg.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 3.27)
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prak\'e5te\'f9 kriyam\'e4\'eb\'e4ni:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Material nature is pulling everyone by the ear, j
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ust as a stern teacher pulls a student. Every individual is under the dictations of material nature and is being put sometimes in this body and sometimes in that. We are now fortunate to have acquired a human body, but we can easily see that there are ma
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ny other types of bodies (8,400,000 according to }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Padma Pur\'e4\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) and by the laws of nature we
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can be put into any type of body according to our work. Thus we are completely in the grip of material nature. Although this lifetime we may be fortunate in acquiring a human body, there is no guarantee that the next time we will not have the body of a
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dog or some other animal. All this depends on our work. No one can say, \'93After my death, I will take my birth again in America.\'94 Material nature will force us into this body or that. Since we are not authorities, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub informs us that everything is being conducted by the supreme laws of nature, and it is the foolish man who
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thinks, \'93I am something. I am independent.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aha\'eck\'e4ra-vim\'fc\'f2h\'e4tm\'e4:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub this is
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false reason. Although the living entity is different from the body, he thinks, \'93I am this body.\'94 Therefore \'c7a\'eckar\'e4c\'e4rya basically preached the same message over and over: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub aha\'e0 brahm\'e4smi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'93I am not this body; I am Brahman, spirit soul.\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nonetheless, even when we have resolved to take to the path of self-realization, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4
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y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or illusion persists. By self-realization a person may come to realize that he is not the body but a spiritual soul. What then is his position? Void? Impersonal? People
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think that after the demise of this body there is nothing but }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nirv\'e4\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or void. The imperson
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alists similarly say that as soon as the body is finished, one\'92s personal identity is finished also. In actuality, however, the body can never be identified with the living entity any more than a car can be identified with its driver. A person may dir
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ect a car wherever he wishes, but when he gets out of the car he does not think that his personality is gone. In }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba speaks of the living entity in this way:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9\'e7vara\'f9 sarva-bh\'fct\'e4n\'e4\'e0\line h\'e5d-de\'e7e \'92rjuna ti\'f1\'f6hati\line bhr\'e4mayan sarva-bh\'fct\'e4ni
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\line yantr\'e4r\'fc\'f2h\'e4ni m\'e4yay\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'93The Supreme Lord is situated in everyone\'92s heart, O Arjuna, and is directing the wanderings of all living entities, who are sea
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ted as on a machine, made of the material energy.\'94 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Bg.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf6\nosupersub }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 18.61}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These various bodies are like cars, and they are all moving. One person may have an expensive kind of car, and another person may have an inexpensive one; one perso
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n may have a new car, and another person may have an old one. Should we then think that when we are out of the car of the body the personality no longer exists? This is another kind of craziness. The void philosophy, which maintains that after death we b
|
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ecome nothing, is also a craziness that has been contradicted. We are not void but spirit. When one attains spiritual realization, knowing himself as spirit outside the body, he can advance further by inquiring about his duty as spirit. \'93What is my sp
|
|
iritual work?\'94 he should ask. Realizing one\'92s spiritual identity and asking about one\'92s spiritual duty is actual sanity. So much individuality and discrimination are displayed by the living entity even in the body. Should we think that at death
|
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one\'92s intelligence, discrimination and individuality no longer exist? Although we may make such great plans and work so hard within the body, are we to assume that when we leave the body we become void? There is no basis for this nonsense, and it is d
|
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irectly refuted by K\'e5\'f1\'eba at the very beginning of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na tv ev\'e4ha\'e0 j\'e4tu n\'e4sa\'e0\line na tva\'e0 neme jan\'e4dhip\'e4\'f9\line na caiva na bhavi\'f1y\'e4ma\'f9\line sarve
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vayam ata\'f9 param
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dehino \'92smin yath\'e4 dehe\line kaum\'e4ra\'e0 yauvana\'e0 jar\'e4\line tath\'e4 deh\'e4ntara-pr\'e4ptir\line dh\'e9ras tatra
|
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na muhyati
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'93Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be. As the e
|
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mbodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change.\'94 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf6\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Bg.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 2.12-
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13}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus the spiritual identity of the individual soul continues after death, for Lord K\'e5\'f1\'eba assures Arjuna of the eternality of all the individual souls assem
|
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bled on the battlefield. The spiritual spark or self is within the body from the moment the body begins to form within the womb of the mother, and it continues existing in the body as the body undergoes all of its changes through infancy, childhood, yout
|
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h and old age. This means that the person who is within the body is present from the moment of conception. The measurement of this individual soul is so small that the Vedic scriptures approximate it to be no larger than one ten-thousandth part of the ti
|
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p of a hair\'97in other words, as far as human vision is concerned, it is invisible. One cannot see the soul with material eyes, but the soul is there nonetheless, and the fact that the body grows from the shape of a pea to full-grown manhood is proof of
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its presence. There are six symptoms of the soul\'92s presence, and growth is one of them. If there is growth, or change, one should know that the soul is present within the body. When the body becomes useless, the soul leaves it, and the body simply de
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cays. One cannot directly perceive the soul\'92s leaving the body, but one can perceive it symptomatically when the body loses consciousness and dies. In the Second Chapter of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord K\'e5\'f1\'eba gives the following simile to illustrate this process:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub v\'e4s\'e4\'e0si j\'e9r\'eb\'e4ni yath\'e4 vih\'e4ya\line nav\'e4ni g\'e5h\'eb\'e4ti naro \'92par\'e4\'ebi\line tath\'e4 \'e7ar
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\'e9r\'e4\'ebi vih\'e4ya j\'e9r\'eb\'e4ny\line any\'e4ni sa\'e0y\'e4ti nav\'e4ni deh\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'93As a person puts on new garments, giving up old ones, similarly, the soul accepts new material bodies, giving up the old and usele
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ss ones.\'94 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Bg.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 2.22}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Although the soul takes on new bodies, the soul does not select the bodies himself, the selection is made by the law of nature. However, the mentality of the soul d
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oes affect the selection, as indicated by K\'e5\'f1\'eba in the following verse:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ya\'e0 ya\'e0 v\'e4pi smaran bh\'e4va\'e0\line tyajaty ante kalevaram\line ta\'e0 tam evaiti kaunteya\line sad\'e4 tad-bh\'e4va-
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bh\'e4vita\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'93In whatever condition one quits his present body, in his next life he will attain to that state of being without fail.\'94 }{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Bg.}{\cs2873\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 8.6}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As one\'92s thoughts develop, his future body also develops. The sane man understands that he is not the body, and he also understands what his duty is: to fix his
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mind on K\'e5\'f1\'eba so that at death he can attain K\'e5\'f1\'eba\'92s nature. This is the advice of K\'e5\'f1\'eba in the last verse of the Ninth Chapter:
|
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub man-man\'e4 bhava mad-bhakto\line mad-y\'e4j\'e9 m\'e4\'e0 namaskuru\line m\'e4m evai\'f1yasi yuktvaivam\line \'e4tm\'e4na\'e0 m
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at-par\'e4ya\'eba\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'93Engage your mind always in thinking of Me, engage your body in My service and surrender unto Me. Completely absorbed in Me, surely
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will you come to Me.\'94 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Bg.}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 9.34)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Every embodied soul is in the constant act of thinking. To refrain from thinking something is not possible for a moment. The duty of the individual, therefore, is t
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o think of K\'e5\'f1\'eba. There should be no difficulty in this, nor any harm; K\'e5\'f1\'eba has pastimes and activities, He comes to earth and leaves His message in the form of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs18\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and there are so many literatures about K\'e5\'f1\'eba that thi
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nking of Him is neither a difficult nor costly task. There are enough literatures on K\'e5\'f1\'eba to last one a lifetime, so there is no shortage of material. Thinking of K\'e5\'f1\'eba, however, should be favorable. If a man is employed, he may always
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be thinking of his employer: \'93I must get there on time. If he sees me late, he may deduct from my paycheck.\'94 This kind of thinking will not do. It is necessary to think of K\'e5\'f1\'eba with love (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub bhava mad-bhakta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ). In the material world when the servant thinks of the master, there is no love; he is thinking only of pounds, shilling
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s and pence. Because that kind of thinking will not save us, K\'e5\'f1\'eba requests that one just be His devotee.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thinking of K\'e5\'f1\'eba with love, or devotion to K\'e5\'f1\'eba, actually means service. The spiritual master prescribes various duties to enable the neophyte d
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evotee to think of K\'e5\'f1\'eba. In the Society for Krishna Consciousness, for instance, there are so many duties assigned: printing, writing, typing, dispatching, cooking, and so on. In so many ways the students are thinking of Krsna because they are
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engaged in the service of Krsna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub What is the duty indicated by K\'e5\'f1\'eba? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mad-y\'e4j\'e9 m\'e4\'e0 namaskuru}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Even if we are not inclined to obedience, we must obey and offer respects (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub namaskuru}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ). }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs14\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or devotion, minus respect is not }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bha
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kti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . One should engage in K\'e5\'f1\'eba consciousness with love and respect and should thus fulfill his designated duties. Then life will be successful. One can never be happ
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y by identifying himself with the material body and engaging in all kinds of nonsensical activities. For happiness, there must be consciousness of K\'e5\'f1\'eba; that is the difference between spiritualism and materialism. The same typewriter, dictation
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machine, tape recorder, mimeograph machine, paper, ink, the same hand\'97on the surface, everything is the same, but everything becomes spiritualized when it is used in the service of K\'e5\'f1\'eba. This, then, is spiritual. We should not think that so
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mething has to be uncommon to be spiritual. The entire material world can be transformed into spirit if we simply become K\'e5\'f1\'eba conscious. By ardently following the instructions of K\'e5\'f1\'eba in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and following in the footsteps of the great }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\'e4c\'e4ryas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , teachers of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub in the line of disciplic succession, we can spiritualize the earth and restore its inhabitants to sanity.
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\par }\pard \s4 \qr\sb540 {\v\f0\fs20\cf7 Manifestation of Dharma in Human Being - Feb 1972}{\v\f0\fs36\cf7
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Manifestation of Dharma in Human
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Being\line February, 1972}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By His Divine Grace A.C. Bhaktivedanta Swami Prabhup\'e4da\line Founder-\'c4c\'e4rya of the International Society for Krishna Consciousness
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub This Appeared in Dharmaprakash, a Madhva Maga
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zine Published in Madras.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub translated into English as religion is not perfect. The exact meaning of dharma is characteristic. The living entity is constitutionally part and parcel of supreme personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub Mamaivamso jiva-loke jiva bhutah sanatanah manah sasthanindriyani prakrti-sthani karsati }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub Bg. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 15.17}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub as such, the characteristics of the Supreme personality of Godhead are present in the living entity as natural sequence. But the Supreme Personality of Godhead is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub vibhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or great, whereas the living entities are }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub anu}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the minute part. Therefore the characteristics of the living entities and the Lord, although qualitatively one, they are quantitatively different. The characteristics of the Lord are present in unlimit
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ed quantity, where as the same are present in the living entity in very very minute quantity. In this connection, the example of the vast ocean water and a drop of it can be given. The taste of ocean water is salty. In the drop of ocean water this salt i
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s present in minute quantity, whereas the amount of salt in the vast ocean is of unlimited quantity. In English, religion means a kind of faith, but }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub does not mean a kind of faith, but it is a fact. A faith may be changed if the follower so desires, but }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cannot be changed. When it is changed artificially, it becomes troublesome. therefore we learn from }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S
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rimad Bhagavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub is given to the living entities, especially the human being by God himself, and any other kind of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub which is not given by the Supreme Personality of Godhead is rejected. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub , 6th Canto, 3rd Chapter verses 19-22, it is said,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dharmam tu saksad bhagavat pranitam na vai vidur rsayo napi devah na siddha-mukhya asura manusyah kuto nu vidyadhara-caranadayah
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 19}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub svayambhur naradah sambhuh kumarah kapilo manuh prahlado janako bhismo balirvaiyasakirvayam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 20}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dvadasaiye vijanimo dharmam bhagavatam bhutah guhyam vis
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uddham durbodham yam jnatva-mrtam asnute }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 21}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub )}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub etavan eva loke\'92smin pumsam dharmah parah smrtaha bhakti-yogo bhagavati tan-nama-grahanadibhih }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 22}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub for the human society cannot be manufactured by any great saintly persons or the demigods or the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sidhas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub or the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub asuras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the human beings and what to speak of others. The word \'93
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Hindu dharma\'94 is not exactly derived from Vedic version, actually the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub practised by the
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followers of the Vedas is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Varnasrama dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Later on this }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Varnasrama dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , as it was practised in India, was given the name \'93Hindu dharma\'94 most probably by our neighboring Moha
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medan countries. It is said that the people living on the other side of the river Sindhu, now flowing in Pakistan, were called hindus. So we cannot exactly follow what is the meaning of \'93Hindu dharma", but we can understand what is }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Varnasrama dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . But this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Varnasrama
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dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub can be applicable anywhere throughout the universe. The whole universe or the material cosmic manifestations under the influence of the three }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gunas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or material modes, as such the Supreme Personality of Godhead has given us the system of four }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Varnas-catur-varnyam maya srstam guna-karma-vibhagasah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Bg. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4.13) Therefore according to }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Visnu purana}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , every living entity or human being especially, has to follow this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Varnasrama dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Varnasrama dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the principles are in terms o
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f associating with the different modes of material nature. This is also confirmed in the Bhagavad Gita, how a living entity gets a particular type of body by associating with the modes of material nature. As it is already described, every living entity b
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eing part and parcel of God, the Supreme Personality of Godhead (Krishna), is the original father of all living entities. It is confirmed in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad gita}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as follows
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sarva yonisu kaunteya\line murtaya sambhavanti yah\line tasam brahma mahad yonir \line aham bija pradah pita}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \line (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bg.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 14.4}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord says, \'94My dear son of Kunti, all species of life in different forms are all my sons.\'94 Now, here it is clearly stated that forms of the living entitie
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s (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub murtayah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) are the sons of the Lord. The Lord also must have His transcendental form as it is d
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escribed in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma Samhita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Without the Supreme Father being the form, how can He have sons w
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ith forms?
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub isvarah paramah Krsnah\line sac-cid-ananda vigrahah\line anadir adir govindah\line sava karana karanam \line }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bs.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.1}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So the original Father, (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub isvarah paramah krsnah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) has His original form. His form is, however, different from the forms of His innumerable sons in the material condition. In the material conditions, the spiritual sparks, namely, the living entities, are differen
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tly presented in different material forms, but none of them are }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sac-cid ananda vigrahah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . In other
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words, the living entities are begotten by the Supreme Personality of Godhead, as the supreme Father, and the seeds discharged within the womb of material nature and at the time of creation they come out in different forms of material bodies and then th
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ey are divided in different species of life. In the Bg. it is clearly stated that these living entities have different types of bodies and the cause is the living entities\'92 association with the different modes of material nature, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karanam guan sango\'92sya sad-asad-yoni-janmasu.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bg. 13.22}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub It is also stated in the Bg.:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mama yonir mamad brahma\line tasmin garbham dadhamy aham\line sambhavah sarva bhutanam\line tato bhavati bharatah\line sarva yon
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isu kaunteya \line murtayah sambhavanti yah\line tasam brahma mahad yonir \line aham bija pradah pita \line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Bg.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 14.3-4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The conclusion is that we are all sons of God, it doesn\'92t matter in what forms we are existing in at present. Our present existentional position is material conc
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ept of life. This material concept of life, namely thinking that I am not this body, is sheer ignorance or to remain in the modes of darkness. The whole world is now covered with darkness on account of this ignorance that I am this body. Anyone who is un
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der such a concept of life that I am this body is called an animal.
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasyatma buddhir gunapetri dhatuke\line sva dhih kalatradisu bhauma ijyadhih\line yat tirtha buddhih salile na karhicij\line jan
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esv abhijnesu sa eva gokharah \line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4g. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub 10.84.13}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Go}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means cow and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub khara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means ass. So this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub go-khara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub civilization thinking the body as the self, is very much strong at the present moment. Therefore combinedly, all intelligent persons throughout the world must try to awaken the real }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or characteristic of all human beings. Everyone is under the bodily concept of live and is thinking that he is Indian, American,
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European, Hindu, Moslem, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub ksatriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or in greater conception, I am a human being, I am an animal, I am a bird, I am a beast, I am a tree, etc. Factually the living entities being in
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contact with material nature and born in different species of life, from the very beginning of creation, they are differently situated in different forms. Darwins theory of evolution is simply speculation and is therefore not correct. He has taken the i
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dea from Vedic literature, but on account of his poor fund of knowledge, he could not explain the matter perfectly. He wanted to become a co-called scientist, independent of Vedic literature, and therefore he has missed the point and has misled the whole
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human society especially the Western world in the grossest way of material existence. The real evolutionary science is described in the Vedic literature, namely }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-
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vaivarta }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pur\'e4\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub :
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub asitim caturas caiva laksan tan jiva jatisu\line brahmadbhih purusaih prapyam manusyam janma paryayat\line tad apy aphalatam jat
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am tesam atmabhimaninam\line varakanam anasritya govinda carana dvayam
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Padma Purana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub also, we get information that there are 8400000 different forms of life. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Janma-paryaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub means transmigration of the soul. The fact is that there are three material qualities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sattva, rajas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tamas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and when these three qualities are multiplied by three, they become n
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ine qualities, and similarly nine multiplied by nine become a mixture of eighty-one qualities exactly like a color combination. Originally there are three colors, red, blue and yellow,and if you mix them together, they become green, orange, pink and so m
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any other colors. Similarly the combination of three qualities of material nature, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub rajas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tamas}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , has created so many forms of living entities. Bg 14.5 it is clearly explained, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sattvam rajas tama iti g
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unah prakriti sambhavah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the material nature consists of three modes, goodness, passion and ignorance. When the living entity comes into contact with material nature he comes
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out in different forms of body. These forms of body are just like dream or likened to the forms of body in a dream. Sometimes the question is put forward as to when the living entity first contacted the material nature. There is no need of tracing the hi
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story of such contact as much as there is no need as tracing the history of dream. The Bh\'e4g. says:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub atma-mayam rte rajan\line parasyanubhavatmanah\line na ghatetartha sambandahah\line svapna drastur ivanjasa \line }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4g. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2.9.1}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub atma maya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub means conditioned life. As soon as one forgets his constitutional position, he becomes illusioned by his own action, or in other words, as soon as the living entity forgets that he is part and parcel of the Supreme Personality of Godhead or
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His son, he is supposed to be in a dream. Therefore real propagation of religion or dharma should be how to get out the pure soul or living being from the cluthes of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub maya}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or illusion. The whole world is suffering under this illusion and therefore the most important task before the human society is to educate every human being that he is not this bo
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dy but he is spirit soul, part and parcel of the Supreme Personality of Godhead. All living entities are entrapped by this illusion and by the evolutionary process, namely by transmigration of the soul from one body to another. When the living entity com
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es to the status of the human being, it is the opportunity for his becoming free from this continued birth and death and again going back to home, back to Godhead. The matter is simplified in the statement of Bg.:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub daivi hy esa gunamayi\line mama maya duratyaya\line mam eva ye prapadyante\line mayam etam taranti te\line }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bg. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7.14}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That is to say, that the modes of material nature, known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gunamayi maya}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are very strong and it is very difficult to get out of the entanglement. But the Lord gives the remedy at the same time that anyone who surrenders to Him, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mameva ye prapadyante}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or anyone who surrenders voluntarily unto Krsna (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub isvarah paramah Krsnah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ), he becomes out of the clutches of the material entanglement. The surrendering process is actually the human civilization and
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that is real }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of the human society and that is the basic principle of the Vedic culture as
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it is confirmed by the statement of the Lord. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedais ca sarvair aham eva vedyo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bg.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 15.15) This Vedic culture is now being propagated under the name of the Krsna consciousness movement. It
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is scientific, authorised and practical. We have got practical experience of this fact. Four or five years ago in the material world, nobody knew what is Krsna. Since many hundred of years, Bg. was known to the Western countries and almost all scholars
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and religionists are interested in reading the great book of knowledge }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad Gita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . But such Kn
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owledge, being presented by the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mayavad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub School, Krsna as never been appreciated. At the Present m
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ovement, we are presenting }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad Gita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As it is, without any so called scholarly mal interpreta
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tion. And in all parts of the world, this movement is being accepted, especially by the younger generation, which means that this movement has a great future for been accepted by everyone. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Bhagvatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is recommended that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in its confidential and essential form should be preached as follows:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub etavan eva loke\'92smin pumsam\line dharmah parah smrtah\line bhakti-yogo bhagavati\line tan-nama-grahanadibhih\line }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4g. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 6.3.22}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is the first class way of preaching }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , namely, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhaktiyogo bhagavati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , which begins by chanting
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His holy name, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tannama-grahanadibhih}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The same thing is confirmed in the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-gita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub satatam kirtayanto mam \line yatantas ca drdha-vratah\line namasyantas ca mam bhaktya\line nitya-yukto upasate\line }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bg. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 9.14}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So we are preaching the essence of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub , namely chanting the holy names of the Lord, the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mahamantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,
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\'94Hare Krsna Hare Krsna Krsna Krsna Hare Hare, Hare Rama Hare Rama Hare Rama Rama Rama Hare Hare.\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This movement is now known generally all over the world as the Hare Krsna movement. This is confirmed in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub Brhan-Naradiya Purana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub :
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub harer nama harer nama\line harer namaiva kevalam\line kalau nasty eva nasty eva\line nasty eva gatir anyatha
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So anyone who is serious to preach real this movement. It is being accepted in America, Europe, Japan, Australia, Africa, South America and even in Russia. If India
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wants to be glorified, she must take to her original spiritual culture, namely to know the goal of life. They are thinking that they can be happy by material adjustment. But it has been proved that they have never been happy in the past by such attempts
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and therefore it is to be concluded that they will never been happy in the future by such attempts. We are attempting to spread this Krsna Consciousness in our humble way and if one conditioned soul is delivered from the clutches of }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Maya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , we shall think our movement is successful. We think therefore that all religious communities from all over the
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world should take part in this movement. If not easily, they can take advantage of our dozens of voluminous books, such as :
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\par }\pard
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\par \pard \ql\sl0\slmult1\sb86\sa160\li480\ri0\fi-480\tx480 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.\tab Bhagavad-gita As It Is
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li480\ri0\fi-480\tx480 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2.\tab Srimad-Bhagavatam
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li480\ri0\fi-480\tx480 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3.\tab Teachings of Lord Caitanya
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li480\ri0\fi-480\tx480 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4.\tab Nectar of Devotion (Bhaktirasamrta-sindhu)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li480\ri0\fi-480\tx480 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5.\tab Krsna, the supreme Peronality of Godhead
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li480\ri0\fi-480\tx480 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 6.\tab Sri Isopanisad
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li480\ri0\fi-480\tx480 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7.\tab Easy Journey to Other Planets
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li480\ri0\fi-480\tx480 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 8.\tab Krsna Consciousness: The Topmost Yoga System,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub etc, etc.
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\par }\pard \ql\sl0\slmult1\sb86\sa446\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But our only request to all religious communities is to understand this movement and take part in it.
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Supplementary
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So real }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub means to surrender unto the Supreme Personality of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sarvadharman parituajua mam ekam saranam vraja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1
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\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 18.66]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub sa vai pumsam paro dharmo uato bhaktir adhoksaje}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4g.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.2.6}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Unfortunately, those who are bereft of real knowledge, they cannot take to this real dharma, as it is confirmed in the }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-gita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na mam duskrtino mudhah\line prpadyante naradhamah\line mayayapahrta-jnana\line asuram bhavam asritah\line }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bg.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7.15)
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'93Those miscreants who are grossly foolish, lowest among mankind,whose knowledge is stolen by illusion and who partake of the atheis
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tic nature of demons do not surrender unto Me.\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here it is said that simply by surrendering oneself unto the lotus feet of the Supreme Personality of Godhead, Krsna, one can surmount the stringent laws of materia
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l nature. How is it then that educated philosophers, scientists, businessmen, administrators and the leaders of ordinary men do not surrender to the lotus feet of Sri Krsna, the all-powerfull Personality of Godhead? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mukti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of liberation from the laws of material nature is sought by the leaders of mankind in different ways and with great plans and per
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severance for a great many years and births. But if that libration is possible by simply surrendering unto the lotus feet of the Supreme Personility of Godhead, then why don\'92t these intelligent and hard-working leaders adopt this simple method?
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagavad-gita answers this question very frankly. Those really learned leaders of society like Brahma, Shiva, Kapila, the Kimaras, Manu, Vyasa, Devala, Asita,
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Janak, Prahlada, Bali, and late on Madhvacarya, Ramanuja, Sri Caitanya and many others\'97who are faithful philosophers, politicians, educators, scientists, etc.\'97surrender to the lotus feet of the Supreme Person, the all-powerful authority. Those who
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are not actually philosophers, scientists, educators, administrators, etc, but who pose themselves as such for material gain, do not accept the plan or path of the Supreme Lord. They have no idea of God; they simply manufacture their own worldly plans an
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d consequently complicate the problems of material existence in their vain attempts to solve them.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub duskrtinas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub or miscreants are of four different patterns. The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mudhas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are those who are grossly f
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oolish, like hard-working beasts of burden. They want to enjoy the fruits of their labor by themselves, and so do not want to part with them for the Supreme. Most often, those who work very hard day and night to clear the burden of self-created duties sa
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y that they have no time to heat of the immortality of the living being. To such }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mudhas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , material
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gains, which are destructble, are life\'92s all in all despite the fact that the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mudhas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub enjoy on
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ly a very small fraction of the fruit of labor. Sometimes they spend sleepless days and nights for fruitive gain, and although they may have ulcers or indigestion, they are satisfied with practically no food; they are simply absorbed in working hard day
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and night for the benefit of illusory masters. Unfortunately, they never surrender to the Supreme Master of all masters nor do they take time to hear of Him from the proper sources.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub naradhamas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub are the lowest of mankind, or those who do not follow any religious principles. Even those who are socially and politically developed, but who have no religious principles, must be considered }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub naradhamas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The civilized form of human life is meant for man\'92s reviving the lost consciousness of his eternal relation with the Supreme T
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ruth, the Personality of Godhead, Sri Krsna, and whoever loses this chance is classified as a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub naradhama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The next class of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub duskrtina}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mayayapahrta-jnana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , of those persons whose erudite knowledge has b
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een nullified by the influence of the illusory material energy. They are mostly very learned fellows\'97great philosophers, poets, literati, scientists, etc,\'97but the illusory energy misguides them, and therefore they disobey the Supreme Lord. At the p
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resent time, there are a great number of these persons posing as so-called scholars of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-gita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub . In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-gita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , in plain and simple langauage, it is stated that Sri Krsna is
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the Supreme Personility of Godhead, the fountainhead of everything, and everyone is advised to surrender unto Him. Despite these clear statements, the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mayayapahrta-jnanas}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , deriding the Supreme Lord as merely another human being, do not surrender unto His lotus feet, nor do they teach other\'92s to follow this principle.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The last class of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub duskrtina}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub asuram bhavam asrita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , of those of demonic principles. They are ope
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nly atheistic, arguing that the Supreme Lord can never descend upon this material world, or that He is subordinate to the impersonal feature, although the opposite is declared in the Gita. Envious of the Supreme Lord, the atheist will present a number of
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illicit incarnations manufactured in the factory of his brain.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These four types of persons never surrender unto the lotus feet of the Supreme Personality of Godhead.
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 Message of Krishna Consciousness (1972)}{\v\f0\fs36\cf7
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Message of Krishna Consciousness
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\line September, 1972}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By His Divine Grace A.C. Bhaktivedanta Swami Prabhup\'e4da\line Founder-\'c4c\'e4rya of the International Society for Krishna Consciousness
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub This appeared in Dharmaprakash, a Madhva maga
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zine published in Madras.\line Sent in by His Holiness Bhakti Vikasa Swami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The basis for the Krishna consciousness cult is the message of the Gita, "}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sarva dharma
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n parityajya mamekam saranam vraja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ". This gives the clue for release from bondage. The devotees of Lord Sri Krishna in this cult are followers of Sri Rupa Gosvami, a disciple
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of Lord Sri Caitanya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Most of the time, the path one has to follow is difficult to understand. The lives of great devotees are beacon lights in the path of the lives of the aspirant devo
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tees. So the principle adopted in Krishna Consciousness movement is "}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mahajano }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yena}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gatah sa panthah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ". The path followed by the great is the path to follow, for it is difficult to get to
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God through the Vedas. But it is easy to understand the presence of God, from the life of a true devotee of the Lord. The initiated aspirant devotee reaches the Lord, through the path shown to him by his Acarya. The devotees in the ISKCON movement follow
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the path shown by the great, led by Lord Sri Caitanya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub While we have to leave behind everything when the final call comes, the effort we have voluntarily put towards attaining Krishna Consciousness goes with us, whereve
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r we go. We are started in next life from the point we have arrived at the end of this life. We are started in next life in favourable circumstances to pursue Krishna Consciousness. There is only gain in this path and there is no loss whatsoever. Even a
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little effort has its own bearing and usefulness, in our progress towards Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The true Vedic order is the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Varnasrama dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Caturvarnyam maya sristam gunakarmavibagasah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ". This di
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vision or classification according the basic qualities and functions was given by Lord Sri Krishna himself. It is the Krishna consciousness which makes one a true devotee.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Harer nama harer nama harer namaiva kevalam kalau nastyeva nastyeva nastyeva gatir an
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yata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this Kali age, the way to liberation is only one. This is the chanting of the name of the Lord. Only a pure devotee of the Lord is called a "}{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dhira}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ", he alone is a gentleman. A devotee of Krishna is beyond malice. "}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavata dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub " is only those who are completely unenvious.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We in India are really fortunate to have so many "}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saddharma pravartakas}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub " who have shown by their life of pure devotion to Lord Sri Krishna, the way to cross the bondage of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub samsara}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . We have also the good fortune to follow them and liberate ourselves. Without religion human life is animal life. It is mere animal existence.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dharmairvihinah pasubhih samanah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub " The society bereft of religion is a jungle, with only jungle laws. We have also the greatest teacher mankind has ever seen or heard and that is Lord Sri Krishna. The people of this country had the good fortune to listen to h
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im direct. But they have now forgotten. He is now being heard in other countries. It is time we to in this country return to Godhead. Lord Sri Krishna is the embodiment of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dhar
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ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub itself. In surrendering to him all }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub is fulfilled. If there is any definition of God, Lord Sri Krishna meets that definition fully and conclusively. Lord Sri Krishna is supreme God himself. " }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Krisnas tu bhagavan svayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ".
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Leaders of society have a great responsibility to discharge. The ordinary men take after them. "}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Yadyadacarati srestah tattadevetaro janah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ". So they have a duty to set right examples for ordinary people to follow. There cannot be a greater example than that of
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being a pure and true devotee of Lord Sri Krishna. May He bless all!.
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\par }\pard \s4 \qr\sb540 {\v\f0\fs20\cf7 A Wrong Civilization by A.C. Das (1936)
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub A Wrong Civilization By A.C. Das
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\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub (Bhaktivedanta Swami)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Source: Harmonist, Volume 33, # 3, Nov 25, 1936.
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Submitted by His Holiness Bhakti Vikasa Swami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When we speak of civilization, we mean the civilization of human society individual or collective, nation or people and it bears a meaning of a gradual process of e
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volution of a certain standard of life. The etymological explanation of the word civilization, as we find often in the dictionary, is the state of being refined in manners from the rude savage life and improved in arts and learning. Thus by civilization
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we mean a progress of life towards a certain desired ideal, by the human race only. Civilization is applicable to human society only, because in other forms of life there is no possibility of a gradual process of improvement in the standard of life. Gene
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rally speaking objects that are visible to our naked eyes are divided into two broad groups. The one is animation and the other is dead matter. In the animate group we find that a life is born, stays here for a certain period of time and then dies.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to Sree Geeta matter cannot have any separate existence:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Sanskrit text]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub With the birth of a living being we see a certain quantity of matter also, as covering of the living being, and with the advancing age of the particular living bein
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g the material covering also undergoes a gradual change, and when the living being leaves that material covering the corpse remains as dead matter for a different purpose independently of the living being with whom it had been born.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We cannot, however, accept the theory of life being born out of matter, but it is not at present the subject-matter of our discussion. Empiric Science only deals wi
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th matter. We, therefore, accept the authority of Sree Geeta which defines life as the principle which holds together this material universe.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Under the circumstances, progress is applicable to life only and not to dead matter which is always subservient to life. The animate kingdom is divided into two gro
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ups namely the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sthabar}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub jangama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sthabar}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub means that which cannot move from one place to another, under which heading comes plant and stone life. Modern science has more or less accepted the vegetable kingdom as having life, but the Hindu scriptures state that there is also life
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in stone e.g. the hills etc. The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub jangama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are those that can move from one place to another. Amon
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gst the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub jangama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub group are aquatic animals, animals that move on land and those that fly in the ai
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r. Amongst animals that move on land the human form of life is considered to be the highest. There are different gradations of man beginning from life in the most savage and barberous state of society to the most polished and advanced form of cultured so
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ciety.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Whenever there is animation there is also free initiative which is the prime symptom of life; and civilization can be interpreted as the development of this initiat
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ive. Man is a rational animal. We can distinguish human form of life from other forms of animation by the principle of rationality. The more the rationality of man individually or collectively is developed, the society is considered to be more civilized.
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All other animals are as if under the guidance of mother Nature. Men are considered to be her elderly children who are given to certain amount of freedom to make the best use of their rational portion of life which is a special gift to them. Therefore,
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a man without rationality is no better than the lower animals.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is quite reasonable, therefore, to think that the misuse of this rational portion of life may result in our being degraded from this highest form of life to the
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lowest one. The Darwinian theory of the gradual progress of species by differentiation and development may be partially correct; but according to the authorities of the Vedas and the Geeta, etc., a human form of life is considered to be a better chance f
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or the soul which if not properly used, causes the offender to be hurled back into the whirlpool of lower births and deaths in the cycle of eighty-four lacs of types of life. It is said, therefore, in the Bhagabat,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Sanskrit text]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We have got this human form of life after crores of births and deaths, and, therefore, it should not be misused.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But the modern trend of civilization is more or less suicidal to the policy of this progress of life; and, therefore, it can be termed as wrong civilization. The wo
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rd progress denote movement from one state to another, but out of our misunderstanding the movement is directed towards the wrong side the progress becomes degradation, and this is what we think has happened in the modern trend of civilization. In the lo
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wer form of life we cannot understand what is really good for us, but in the human form of life, we have the highest developed form of consciousness to study the phenomenal objects, and naturally and inquisitiveness arises within ourselves to know what w
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e are and about the real nature of this world and the creator. There is no denying the fact that this inquisitiveness never arises in the consciousness of the lower animals, and as such the true function of human being is to culture this part of his spec
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ial gift by a systematic quest for the proper solution of the above metaphysical questions. There is no difference of physical necessities between a lower animal and a human being, and unless and until we engage ourselves in the study of the metaphysical
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questions and reach to the Absolute goal, the so-called civilization of human society may be termed as polished animalism. The civilization that had developed in ancient India had a different vision and the sages, who were able to discover the real nece
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ssities of human civilization, were above the mere physical wants. They discovered four common principles of animal life. They are as follows }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ahara}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub i.e. the principle of eating or drinking, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nidra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub i.e. the principle of sleeping, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub i.e. the principle of fearing from others, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Maithuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub i.e. the sexuality. If our civilization is bound up within the walls of these four categor
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ies, we must accept that we have not improved the rational portion of our life by an inch. These four principles of life are common to the lower as well as the higher forms of life. In plain language these four principles cover only the physical wants of
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our life and they may be termed as sensuous enjoyments sought after by all classes of animals.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The objects that minister to these sensuous enjoyments are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bishayas}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and they are equally attainable by all forms of animation. Nature has given us sufficient resources to fulfil this aspect of our life, and they are supplied to us even without any effor
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t on our part and even in the most degraded form of our existence. Let us, therefore, think over our present position to ascertain whether we have endeavoured for something more than these.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The so-called civilization of modern society is more or less and organised expression of all the above mentioned sensuous enjoyment and all improvements in science,
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art, manners or learning are targetted towards this end only. It will take a long time for us to go into the details of the list of these sensuous enjoyments. The scholars of the Scriptures call them the traps of the deluding energy. Why they are called
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traps may be understood by the close perusal of the following lines.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We have undoubtedly learnt the art of preparing good dishes for the relish of our palate, and invented varieties of food-stuff which the lower animals cannot do; bu
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t the results derived by eating the cooked or uncooked food-stuff are the same both to animals and to human beings. Our civilization in this connection has not helped us in the least to prepare such food-stuff by eating which we can make our material bod
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y immortal any more than the lower animals. Science and art or culture have deceived us as far as this point is concerned.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By our inventions of various kinds of up-to-date furniture and sleeping accommodations in the most fashionable and comfortable cushions with decorated electric ligh
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ts and fans, which are considered to the best gifts of modern civilization, we have not improved the quality of our sleeping more than the lower animals. On the contrary, our conventional and extraordinary arrangements for sleeping-comforts have brought
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forth in their turn an ugly disease known as Insomnia which the lower animals do not dream of. Recently we read in the papers that a Marwari millionaire offered a few lacs to any one who could cure his Insomnia. We cannot, therefore, be proud of our civi
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lization from this point of view, as the lower animals are free from such maladies.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Similarly we have not been able to minimise the volume of our fearfulness by inventing or improving the art of killing others. The lower animals such as dogs are al
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ways envious of fellow-dogs, and we do not think we are less envious of our fellow-men by the advancement of our present civilization. Individually or collectively we are always fearful of our fellow-brothers out of fear for loss. The dogs can improve th
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eir collective interests and combine in a society at a certain locality and, influenced by the extended selfishness, they can effectively make an attack on another dog or group of dogs from a different locality, and we do not think we have much improved
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this dogqualification in ourselves any more than they. One man is afraid of another fellow-man inspite of the slogans of equality and fraternity etc., and in a broader sense one community or nation is afraid of another community or nation. The ideals of
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Political Philosophy in the shape of the League of Nations are, therefore, prospering at the expense of the less organised nations. So in this respect also we are no better than the lower animals.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And lastly in the matter of sexuality, we do not think we have made any greater advance than the lower animals. There are many animals who are expert in producing m
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ore children than ourselves and there are many more animals who can abstain from sexuality more voluntarily more than ourselves. Human society has developed a sense of hypocrisy in matters of sexuality with the advance of civilization. The leaders of soc
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iety now openly reject the ideals of voluntary check of sexuality as is enjoined by religious Scriptures, and they have adopted artificial means of birth-control; while, on the other hand, they are too much eager to introduce the re-marriage of widows wh
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o had been accustomed to abstain from sexuality. So they are equivocal at one and the same time for increasing or decreasing the rapid growth of population. These symptoms prove nothing but encouragement of sensuous enjoyment for all, irrespective of soc
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ial or economic restraint. But this sort of unrestricted sexuality is absent from the society of the lower animals.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is quite evident, therefore, from the study of the above facts that the trend of present civilization in its crude sense is no improvement on the animal portion
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of our life, and, therefore, it may be safely concluded that we are in the trap of the deluding energy. And by the progress of the present system of civilization we have no chance of improving }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub status quo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub inspite of our having been given a chance of utilising the rational part of our life. In other words, the whole arrangement is an unqualified fa
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ilure. And because it is a failure even on the highest ideals of manners and improvement in arts and literature there is always a tint of canine barbarism within. The present civilization is not a healthy one. The big cities which are considered to be th
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e highest gifts of modern civilization, are in many respects worse than big forests. They are infested with organised gangs of criminals and robbers who are far worse than the wild beasts of the forests.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But simple condemnation of the present system of civilization is not all. We must try to find out the cause of it. After all we are human beings and it lies in our
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power to rectify the mistakes already committed and take up the proper path for actual progress. Sree Gurudev can alone teach us how even the traps of the deluding energy can be utilised for the service of the Absolute by the awakened soul.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So before we are competent enough for correcting the gross mistakes that have crept into our present system of civilization we must be awakened souls. We have been
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pulling too much stress on the material side of our existence, and, therefore, the whole thing has been a merely destructive contrivance, without any reference to the constructive side of civilization pertaining to the living entity, - we mean the necess
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ity of the soul.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As we have already mentioned herein before that matter has no separate useful existence from life, so our present civilization which puts too much importance on the
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material side without any reference to the life or soul, is undoubtedly found to be wrong civilization. It is quite understandable that a house has no useful existence if there is no living resident within the house. The upkeep of the material house is
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needed as much as is congenial to the health of the living residents within the house. But if we misunderstand the whole position by mistaking the house for the residents and go on polishing and improving the house only, it does not certainly show any go
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od use of our intelligence. When there is an outbreak of fire, the fire-brigade members show their ingenuity by saving the lives within the house and not simply by extinguishing the fire itself. Extinguishing is not to be neglected, but the lives within
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the house must be saved at all costs. It will be no wisdom to extinguish the fire at the cost of the lives within. The authors of modern civilization have given too much weight to the exoteric view of human life, and, therefore, it cannot satisfy the sam
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e members of human society who possess the esoteric view. The wrong type of civilization can be accepted as being good in itself only by dormant souls, and it requires to be overhauled from every side by those who are awakened.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Some 450 years ago Lord Chaitanya Himself appeared as a great religious Teacher in Bengal for bringing this message of the awakened soul home to everybody. That rem
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ains the only hidden treasure for all humanity, nay for the whole of this mundane universe. The whole world is painfully labouring under the pressure of a wrong civilization and paying a heavy toll for all the misdoings. The beginning of human civilizati
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on proper dates only from the establishment of Varnashrama Dharma. The system of Varnashrama Dharma was long ago in practice in India, but with the fall of the indigenous civilization of India, the Varnashrama Dharama has also been wrecked. Time is ripe
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for the revival of Varnashrama Dharma under the guidance of the Teaching of Lord Chaitanya, and we are glad that there is missive light already shining. The modern civilized people are out to lord it over Nature or Maya, and they are trying their utmost
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to control the forces of Maya. But they do not know that Maya cannot be really over-come by any conditioned soul.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub An awakened soul can point out that all our frail tactics to avoid the traps of the deluding energy are nothing but a waste of energy and throwing stones in the dar
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kness. Therefore, a warning halt should be sounded for the endeavours of all conditioned souls if they do not desire to be victims of Maya. The Message of Lord Chaitanya needs to be broadcasted all the world over for thorough over-hauling of the }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Wrong Civilization}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\*\bkmkstart The Jaladuta Diary, 1965}{\*\bkmkendThe
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Jaladuta Diary, 1965}{\b\v\f12\fs48\cf12 The Jaladuta Diary, 1965\line Journey to the U.S.A.
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\par }\pard \s6 \qr\sb360 {\v\f0\fs20\cf8 JD: Preface
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Preface
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li14\ri0\fi360\tx20\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub April 1965: While approaching the Scindia Steam Navigation Company in Bombay to sponsor his passage to America
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, \'c7r\'e9la Prabhup\'e4da received one of their complimentary diaries. He used it at first as an appointment book. Once his voyage to America on the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jaladuta}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub began in August of that year, he made regular entries in the diary to record the events of the journey.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li14\ri0\fi360\tx20\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Subsequently, the diary was kept in the safe of the New York temple until 1972, when \'c7r\'e9la Prabhup\'e4da
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requested Bali-mardana d\'e4sa, the temple president, to take personal care of it. Today it is still in the care of Bali-mardana d\'e4sa, and he is arranging for its permanent display and preservation.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li14\ri0\fi360\tx20\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Excerpts from the diary were first published in 1980 in Volume 1 of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da L\'e9l\'e4m\'e5ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the authorized biography of \'c7r\'e9la Prabhup\'e4da. Portions have also appeared in some
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of the annual }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vy\'e4sa-p\'fcj\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub books. With the approach of the \'c7r\'e9la Prabhup\'e4da Cent
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ennial in 1996, we feel it is fitting that the diary be presented in its entirety.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li14\ri0\fi360\tx20\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da once wrote in a letter about the need to meticulously preserve the writings of the p
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revious }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4ryas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , especially their handwriting, as follows:
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li14\ri0\fi360\tx20\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "...we may take care of them by treating them against insects and storing them in a tight, dry storage place w
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here they may be preserved for future generations of Vai\'f1\'ebavas to see the actual handwriting and words of such great saintly persons. Treat this matter very seriously and thoroughly, and take all precautions to protect this wonderful boon of litera
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tures forever.... These items are very, very priceless and are a great treasure house of Vai\'f1\'ebava lore, so be very careful in the matter and take all precautions to guard them.
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\par }\pard \s1308 \qr\sl240\slmult1\sb180\sa180\li14\fi0\tx20\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Letter to Acyut\'e4nanda d\'e4sa da
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ted June 12, 1972}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s171 \qj\sl240\slmult1\sb89\sa89\li14\tx20\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Again, in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Caitanya-carit\'e4m\'e5ta}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub there is a description of \'c7r\'e9 Caitanya Mah\'e4prabhu praising R\'fcpa Gosv\'e4m\'e9's fastidious handwriting (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub C.c. Antya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.96-7). Thus, the handwriting specimens of pure devotees are intimate momentos of their spiritual lives, and we must therefore consider ourselves most fort
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unate to have the remnants of \'c7r\'e9la Prabhup\'e4da's handwriting.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li14\ri0\fi360\tx20\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This diary of the voyage of the Jaladuta is a personal account of the challenging journey that launched \'c7r
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\'e9la Prabhup\'e4da's life mission. Readers will find it to be a remarkable document in the history of religious movements. It reveals the full measure of \'c7r\'e9la Prabhup\'e4da's devotion, faith and self-abnegation, which qualify him as one of the w
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orld's few genuine spiritual leaders. We hope this book will inspire others to appreciate \'c7r\'e9la Prabhup\'e4da's triumph over adversity and to follow in his footsteps.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 JD: Introduction
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\li14\fi0\tx20\tx9360\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Introduction
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li14\ri0\fi360\tx20\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da was instructed by his spiritual master, \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9
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\'d6h\'e4kura, to preach K\'e5\'f1\'eba consciousness to the English-speaking peoples. Toward this end, His Divine Grace A.C. Bhaktivedanta Swami published the first Back to Godhead magazine in 1944. He also began to write translations and commentaries o
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n }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Caitanya-carit\'e4m\'e5ta}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and other Vedic literatures. In 1965, after publishing three volumes of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , he approached the owner of the Scindia Steam Navigation Company, Sumati Morarji, for a complimentary passage to the United States. After considering his request for some time, she finally agreed a
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nd issued him the ticket.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li14\ri0\fi360\tx20\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the port of Calcutta on August 13, 1965, carrying only a small suitcase, an umbrella, and a bag of dry cere
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al, A.C. Bhaktivedanta Swami, as he was known at the time, climbed up the steep gangway onto a cargo ship named the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jaladuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub . The ensuing journey presented considerable hardship. \'c7r\'e9la Prabhup\'e4da wrote of some sea-sickness, and on the thirteenth day of the voyage, during the passage through the Arabian Sea, he suffered a massive heart atta
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ck. He was concerned that he might pass away, but in his uneasy sleep that night he had a dream, a vision. Lord K\'e5\'f1\'eba appeared. The Lord was in an open boat, along with His other incarnations. K\'e5\'f1\'eba was rowing the boat, and the boat was
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pulling \'c7r\'e9la Prabhup\'e4da's ship with a rope. K\'e5\'f1\'eba was smiling at \'c7r\'e9la Prabhup\'e4da and was pulling the ship all the way to America! \'c7r\'e9la Prabhup\'e4da did not write about this occurrence in his diary but simply drew a l
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ine through those troubled days, declaring that he had passed over a great crisis in the struggle between life and death. Years later he related these events to his followers.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li14\ri0\fi360\tx20\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub After the crisis, \'c7r\'e9la Prabhup\'e4da regained his strength and recommenced his entries in the diary aft
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er the ship docked in Port Said, Egypt. Then, after crossing the Mediterranean Sea, the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jaladuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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passed through the Straits of Gibraltar and into the Atlantic Ocean. Uncharacteristically, the ocean appeared like a placid lake. The Atlantic crossing was so effortless that the ship's captain remarked that he had never seen anything like it. After a to
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tal of thirty-five days the ship at last berthed in Boston, at Commonwealth Pier, on September 17 at 5:30 a.m. The next day the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jaladuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub continued to New York, where \'c7r\'e9la Prabhup\'e4da disembarked onto a lonely Brooklyn pier to begin his mission in the West.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li14\ri0\fi360\tx20\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In our presentation of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jaladuta }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Diary}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , we hav
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e also included photographs of noteworthy memorabilia\'97\'c7r\'e9la Prabhup\'e4da's passport and visa, the ticket issued by Scindia Steam Navigation Company, the sponsorship form of Gopal Agarwal, and handwritten copies of the two poems that \'c7r\'e9la
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Prabhup\'e4da wrote upon arriving in America, "Prayers to the Lotus Feet of Lord K\'e5\'f1\'eba" and "}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4rkine Bh\'e4gavata-dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ." Some of \'c7r\'e9la Prabhup\'e4da's descriptions of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jaladuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub journey form his conversations and letters are also reproduced here. These have appeared in previous archival publications and may be found in entirety in the computer database of \'c7r\'e9la Prabhup\'e4da's complete works.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li14\ri0\fi360\tx20\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We offer many thanks to Bali-mardana d\'e4sa, Sundarak\'e4ra d\'e4sa, M\'e4y\'e4priya dev\'e9 d\'e4s\'e9, J
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\'e4hnava dev\'e9 d\'e4s\'e9, who did the color illustrations, and to the many other devotees whose efforts have made this publication a reality.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li14\ri0\fi360\tx20\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is a sequel to this diary. In New York, in January of 1966, \'c7r\'e9la Prabhup\'e4da began recording an
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other diary, which spans the period from January to October of that year. This diary is not as well known to devotees as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jaladuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub diary, but it covers the time when \'c7r\'e9la Prabhup\'e4da was a guest of Dr. R. Mishra up until the International Society for Krishna Consciousness (ISKCON) was incorporated and the first }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Back to Godhead}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub magazine was published by \'c7r\'e9la Prabhup\'e4da's early Western followers. We also intend to publis
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h this second diary as an offering for the \'c7r\'e9la Prabhup\'e4da Centennial.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li14\ri0\fi360\tx20\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da is the pre-eminent }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub \'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of the Gau\'f2\'e9ya Vai\'f1\'ebava }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub samprad\'e4ya}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of our time. His voyage on the Jaladuta thirty years ago marked the beginning of a spiritual revival, and the twelve years after his arrival in America saw the Hare Krishna movement spre
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ad to major cities worldwide. For millennia, the Vedic tradition had been hidden behind the boundaries of India and within Sanskrit and the vernacular languages. To a world immersed in a materialistic ethos, \'c7r\'e9la Prabhup\'e4da revealed the wisdom
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of this timeless philosophy.
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\par }\pard \s1308 \qr\sl240\slmult1\sb180\sa180\li14\fi0\tx20\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Bhaktivedanta Archives
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 JD 1: April
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub APRIL 1965
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SATURDAY 3\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saw the Andheri residence. Good.
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\line 1 Set kept w/ Nagarajam.\line 1 Set " " Acharya.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub MONDAY 5\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To enquire Mafatlal.\line See Syde
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nham, Theosophical, S.N.D.T., The charity offices. Wilson College, Vidya Bhavan etc. Mr. Dastoor, Matunga Colleges.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub TUESDAY 6\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Madana Sofia Wadia\line New Marin
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e Lines\line Theosophical Hall\line purchased 1 x 3 copies paid \line cheque for Rs. 48/-
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THURSDAY 8\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub at 12 noon at\line Sri Paramant
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a's House. Dine.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub FRIDAY 9\line }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub at 8/30 to 9 a.m.\line }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri R.V. Murthy, No. 5, Ratan Lodge\line Behind Aurora Cinema\line King's Circle.\line }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub at 1-30 to 2 p.m.\line }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri T.K. Sesdhari, News Editor\line Economic Times\line Times of India, V.T.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SUNDAY 11\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub at 9 a.m. invitation at\line Mala
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d Lakh Shankar's\line House.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub MONDAY 12\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To see Gandhi, Somaiya, Inter,
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\line Wilson Col. Gulabchand, Kapadia.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub TUESDAY 13\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To see the Father Principal\line
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at 10 to 11 (St. Xavier)
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THURSDAY 15\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To see Gandhi's secretary bet.
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11 - 1 p.m.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub WEDNESDAY 21\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1) To unpack the books.\line
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(2) See Rama Krishna.\line (3) Banking Corporation.\line (4) Nagarajam\line (5) Bhatkal.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THURSDAY 29\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Principal\line St. Xavier's Ins
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titution of\line Education, Bombay.\line Kept one set. To be paid on 30/4/65\line in the afternoon.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 JD 2: May
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub MAY 1965
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SUNDAY 2\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kanakia met at Vile Parle at\line
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his house. He kept one set book\line with all literatures. To decide in\line 4/5 days. He gave some addresses\line of friends to be seen.\line \tab ACB
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub TUESDAY 4\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To see Mr. C. Rai of Indokem Ltd.
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\line 221, Dadabhey Navroji Road\line Bombay-1\line after 11 - Books kept at house by\line servant Sanjik.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THURSDAY 6\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1. To see Sethi Indokem\line 2.
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To see Choksi (?) Desai(?)\line 3. To see Somaniji(?)\line 4. To see Bank and Prem Kutir(?) and Mafatlal\line 5. To see Jamnadas.\line 6. If possible see Pratapsingh.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub MONDAY 10\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To see Bhatkal at Tardeo at }{\b0
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\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 12 noon\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Telephone Kanakia at 9 a.m.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub TUESDAY 11\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To see Bhatkal before 1 p.m.
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\line To remind Chandra Sekhar of my\line letter of 29/4/65 as well as of the change of\line address.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub WEDNESDAY 12\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To see Bhatkal between 4 to 5
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\line To see Sevantibhai-3 to 4\line To see (?) 4 p.m.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THURSDAY 13\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to call phone 72219 at 9 a.m.
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\line Vrajlal D. Kanakia\line Ranchhodas Kanjis Wadi\line Vithalbhai Patel Road,\line Bombay - 4\line 1st Floor appt. Girgaum P.O.\line To call phone 74804 Gokarn at 10/30
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub FRIDAY 14\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To see Jamnadas Madhoji at 2 p.m.
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\line Forbes St 43/44\line Kala Glusa\line Saison(?) Bld.\line 4/30 - 5 2nd Floor\line P. Varajlal Durlabde(?) & Co.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SATURDAY 15\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m.o. for Rs 25/- under Postal R
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eceipt\line No. 3401 dt. 15/5/65 Yogaksema P.O.\line to Pandit Sri Krishna Sharma\line Delhi\line Similar No. 3402 to Gorachand\line Goswami Vrindaban.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SUNDAY 16\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub at 9 A.M.\line Dixitji\line Seth
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Varajlal @ 4/30\line at his house Girgaon
|
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub FRIDAY 21\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1. See Vrajlal. 2 Phone Chandseka
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r(?)\line 3. See Dixit. 4. Take Food & rest. 5. See Sumati\line ben 6. Dharamsy Khatau, 7. Gokuldas.\line 8. Allied Publisher.\line Introduction letter for C. D. Deshaupt(?)\line }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub c
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opy of " to Sachdevi.\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mr. Choksi met in presence of\line Sumatiben. Choksi said as soon\line as the following things presented the free\line pass will be issu
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ed,\line Passport, Visa & P form
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THURSDAY 27\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Purchased ticket for\line Delhi
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sleeping reserved on Date\line starting at 8/40 Janata Express.\line Ticket No. 89887/23/27/5\tab \tab Paid\line Reservation No. 56713/51-17\tab }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rs. 32/
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 JD 3: June
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub JUNE 1965
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub WEDNESDAY 9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunil, Raizada, Post Box,\line
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Blockman, Photoman, letters to friends,\line K.C. Raj.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub FRIDAY 11\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rs. 9.80 n.p. one photo\line Lett
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er from Scindia from India\line to Pennsylvania & back.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SUNDAY 13\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ticket purchased for Bombay\line
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for starting on 22/6/65 at\line night Dehradoon Express\line Ticket No. 12285 Res No. 85593\line Paid Rs. 30/4/-
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 JD 4: July
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub JULY 1965
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THURSDAY 8\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To see Choksi at 12 noon.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub FRIDAY 9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To see the Bank Manager\line J. M.
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Choksi\line }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Passport No. I-276896\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dt Delhi 10/6/65
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SATURDAY 10\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub At 3 p.m. to phone Sri Vrajlal
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Seth.\line At 4 p.m. to see Gokuldas Somaya.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SUNDAY 11\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub At 8 a.m. to phone Tarachand Gupt
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a
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub MONDAY 12\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub At 6 p.m. to meet Mr. Pandiwala
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\line Chartered Accountant.\line Bangur Brother Pvt Ltd\line Netaji Subhas Road\line Calcutta
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub WEDNESDAY 21\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mir Flex par(?) was purchased
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at\line Rs 1/-\line ACB
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub FRIDAY 23\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Passport with\line Choksi for sho
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wing\line to Panchal.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SATURDAY 24\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sleeping Berth on\line 1/8/65 f
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or Howrah reserved\line Ticket No. 49031 Dt 24/7/65\line Paid Rs 42/70 n.p.\line Reservation Ticket No. 21346.\line }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dt 24/7/65\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub ACB\line Train starting at 1900(?) hours.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub TUESDAY 27\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "P" Form No. 63753\line Ec. Co P
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ass No. 11012 Dt 27.7.65\line Reserve Bank of India.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub WEDNESDAY 28\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rs 25/- remitted by m.o. to Go
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rachand\line Goswami before leaving for U.S.A.\line June, July, August, September, to October\line }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1 2 3 4 5\line }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub My "P" Form & Visa for U.S.A.\line obtained by Choksi
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THURSDAY 29\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharwarkar delivered R/d\line o
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ne package of books Srimad\line Bhagwatam (35) booked by Universal\line Book House Dadar to Calcutta F. P.\line under P.W.B. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No. B 678078}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Dt 29/7/65\line from Dadar. FH to pay Rs 7/50/-
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub FRIDAY 30\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mr. J.M. Choksi today handed\line
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over me the following documents.\line \line 1. The Passport.\line 2. "P" Form passed Dt 27/7/65\line 3. Original letter & no objection \line certificate from Gopal P. Agarwal.\line 4. Copies of letters for Calcutta office\line Scindia Steam Navigation C
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o.\line 5. International Certificate &\line vaccination. (3 years & 6 months)
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 JD 5: August
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub AUGUST 1965
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SUNDAY 1\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To start for Calcutta by the\line
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Calcutta Mail via Nagpur\line starting from Bori-Banrer(?)\line at 19 hours in the evening.\line }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vide Ticket Dt 24/7/65\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Luggage booked. Receipt\line No. A116695 paid Rs. 12/20
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub TUESDAY 3\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Reached at 65-A, Pachuriaghata St
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.\line Ramkumar Bangur Dharmsala at about 1 p.m.\line Sri Gobindlal Bangur sent his man to receive\line me. Received letter from Chaitanya Bharati, New\line Delhi Dt 1/8/65 and also from Govind Maharaj Dt\line 31/7/65.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THURSDAY 5\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Kanai Banerji coming today
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\line to see me at any time.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub FRIDAY 6\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Morning to start for Mayapur\line
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and return back in the evening.
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 JD 5: The Journey- The Jaladuta sets sail for America
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs48\cf0\nosupersub The Journey\line }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub The Jaladuta sets sail for America
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 12 TUESDAY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To start for U.S.A. by\line MV.
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Jaladuta from Calcutta\line port (K. George's Dockyard)
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 13 FRIDAY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Today at 9 a.m. embarked on M.V.
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Jaladuta. Came with me Bhagwati, the Dwarwan of Scindia Sansir(?) Mr. Sen Gupta, Mr. Ali and Vrindaban. The cabinet is quite comfortable. It is owner's residence and therefore the sitting room, the bedroom and the bath and privy all equipped with first c
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lass materials. Everything is nice in the 1st class compartment and thanks to Lord Sri Krishna for His enlightening Smti. Sumati Moraji for all these arrangements. I am quite comfortable.\line The ship started at 1/30 p.m. very slowly from the dock (and)
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reached near Botanical Garden and stopped at mid-stream of the Ganges till 11 p.m. and then turned towards the front and started. It is quite steady. I cannot understand in my cabin if it is at all moving. I am so comfortable. The voyage was again stopp
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ed at 3/30 a.m. at Kalpi(?) near Diamond Harbor & Ganokhali(?) wideth(?) and detained for about 8 hours. The delta of the Ganges quite wide with shallow water.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SATURDAY}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub 14\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The ship started at about 11 o'clock in the morning majestically. I do not feel any jerking whatsoever. But on reaching the Bay of Beng
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al, there is tilting of the ship and little rolling also. The roughness increased gradually on the upper Bay of Bengal and I felt sea sickness. There was vomiting tendency and dizziness and I felt uncomfortable the whole day and night. The sea was foamy
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all through. It appeared like a big plate of water extending to 40 square miles but factually it was endless so, today. It is a vivid example of God's Maya because it appears like something but factually it is something else.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SUNDAY 15\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the morning I woke up and felt
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a little better but I felt no hunger. Took only a glass of lemon sikanjie [lemon drink/}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nimbu pani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ] but t
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he head dizziness is continuing. Up to 10/30 I was in the captain's room, radio room, chatting with the officers. In the radio room they were despatching news to other ships. The captain's room is full with nautical paraphernalia. I saw a chart of differ
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ent appearancial(?) photo of the sea. The grades are 0 to 10 degrees and I think we are passing on the sea between 4 to 7 points the scene of the 10th point was furious and the 12th serious. The captain advised me to take more solid food.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub MONDAY 16\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Today early in the morning I saw
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that the ship is plying on the surface of the sea almost on 0 degree of waves. Yesterday night was comfortable and although I did not take my lunch, I took a little chara-murki [puffed rice/}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub chidwa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ] with milk. The ship ran all the night yesterday smoothly and the sky although not very clear there was moon light in the night. In the morning there was sunshi
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ne but after 11 the sea became a little more rough showing foamy waves from distance. After passing the latitude of Trichinopoli we experienced a dark cloud subsequently raining all over the sea. The siren sounded on account (of) hazy vision to warn othe
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r ships coming from opposite direction. At about 12 noon it is raining heavily and the ship is stopped moving occasionally sounding the siren. There is constant sounds of thunderbolt. This is the first time I am experiencing heavy rains in the midst of d
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eep ocean. From 12 noon we are passing through cyclonic weather. The ship is tilting too much. I felt sea sickness all day and night. At 3 p.m. the ship turned towards Ceylon coast and we are now in the Ceylon water.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 17 TUESDAY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Today morning the sky is scatter
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ed with cloud. The ship is going toward western side. I feel a little bit well after passing my stool. The ship is running against wind current. The sea is little rougher. At 10/30 we saw the south coast of Ceylon with a white light house. Two ships pass
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ed from the opposite side. Some daring fishermen were fishing in small boats. From distance they appeared to be almost drowned in the water but next moment they appear to be safely working. There is sunshine but the sky is not clear. The captain informed
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me that by next six hours we shall reach Colombo port. The hilly southernmost Ceylon coast is said to be 4 to 5 miles away from our ship. This means the fishermen were fishing in small boats 5 to 10 miles away from their native coast. Certainly very dar
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ing job. At about 2 p.m. we have now turned towards northern front. The sky is cloudy but we are forwarding steadily. Today I was better than other three days. At 3 p.m. the Colombo city became faintly visible from the ship. The colour of water in the In
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dia ocean is different from that of Bay of Bengal. The ship reached exactly at 4/30 in the port but the management of Colombo port could not receive the ship for want of berth and then it is anchored on the shore waiting to enter the port. At about 9 p.m
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. the ship was escorted by the Pilot and we entered the dockyard very old pattern(?) but there were many ships from various countries including passenger and cargo ships. At night the dockyard ships assumed a brilliant (sic:) espectacle on account profus
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e light. We rested the whole night the ship being anchored. Next morning barges loaded with goods arrived near the ship.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 18 WEDNESDAY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Today 18/8/65 I felt quite nor
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mal and the sea-sickness completely removed. The ship remained silent the whole day on account of hazy sky and only a few loads of goods were admitted. I wanted to see the Colombo city but I could not make any arrangement. The ship was standing at the mi
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dstream and I did not like to go alone.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 19 THURSDAY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The next morning 19/8/65 I info
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rmed my situation to Captain Pandia and he was very kind to take me to the shore in a motor launch. We dropped at Elizabeth gate talked with some Ceylonese clerks and then in a taxi we went to the office of Narottam & Pierera Co. The manager Mr. Banka wa
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s a Gujarati gentleman and he received us well. He arranged for me a good car to go round the city. The office quarter was quite busy and many foreign offices and renowned Banks were there. I saw the Governor General's House, the Parliament House, the To
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wn Hall (and) one very nice sea-side Hotel and passed through very nice clean roads, bazars. The city appeared to be nice and clean and the small bungalows nicely decorated. It appears that people although not very good looking they are not uncultured ne
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ither they are tasteless. The city is quite up to resembling an Indian city like Madras and Poona(?) The buses and taxis were clean to see. The bus stands almost crowded like that of the Indian cities. The offices conducted almost in Indian style. The cu
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lture and civilization is Indian cent per cent but artificially India and Ceylon is divided. We starting for Cochin at 6 p.m. The ship started at 7 p.m., the pilot being late in reaching the ship. It ran for the whole night and next day up to 3/30 p.m. a
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nd reached the coast of Cochin. The ship is standing on the coast of Cochin without entering the dock.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub FRIDAY 20\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Today at (20/8/65) the captain ar
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ranged for a meeting on board the M/V Jaladuta on account of Janmastami day and I spoke for an hour on the philosophy and teachings of Lord Sri Krishna. All the officers attended the meeting and there was distribution of Prasadam. The matter was radiogra
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phed to Smt. Sumati Moraji in Bombay. The ship is stranded on the Arabian Sea about 4 miles away from the coast. We are in this position from 3/20 p.m. 20/8/65 to 9/30 a.m. on 22/8/65.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SUNDAY 22\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub At about 10 a.m. we are now in th
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e dockyard of Cochin. The dock is peculiar because it is by nature full of small islands. Some of the islands are full with nice hutments formerly known as British Island. I saw my books from Bombay arrived in five cases and the agents loaded them on the
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ship at 4 p.m. on 22/8/65. The agent m/s Jairam & Sons kindly sent their car for my driving in the city. Out of the group of islands two big islands joined by an iron over-bridge are known as Cochin and Ernakulam. The iron over bridge was constructed by
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the Britishers very nicely along with railway lines. The railways line is extended up to the Port. There are many flourishing foreign firms and banks. It is (?) Sunday, the bazar was closed. I saw a peculiar kind of plantain available in this part of th
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e country. The island known as Coachin is not an up to date city. The roads are like narrow lanes. The part of the city where the foreigners are residing are well situated. The buildings factories, etc. all big and(?) well maintained. The mohamedan quart
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ers are separate from the Hindu quarters as usual in other Indian cities. The part known as Ernakulam is up to date. There is a nice park on the bank of the gulf and it is named Subhas Bose Park. It is good that Subhas Babu is popular in this part of the
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country. I saw the Kerala High Court and the public buildings, the High Court being situated in Ernakulam it appears that the city is capital of Kerala. This Official Bhadra 31 days 1887 Saka part of India resembles Bengal scenario and the city Ernakulu
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m also Cochin appears to me like old Kalighat or Tollygunge area of Calcutta. The culture is Indian as usual.\line \line }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Official Bhadra 31 days 18887 Saka\line \line }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 23 MONDAY\line }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Today Annada Ekadashi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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We started towards Red sea on the western front at about 12/30 noon. The sky was almost clear and there was sunshine since the starting of the trip from Cochin port. We are floating now on the Arabian sea. My sea sickness again began. Headache vomiting t
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endency no hunger dizziness and no energy to work. It is continuing. There are sometimes showers of rain but for a short time. There was a fellow passenger in my cabin. He is also attacked with sea sickness. The whole night passed
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 24 TUESDAY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Today at about 1/30 p.m. I enqui
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red from wheel-room that we have come only 400 miles off the Indian coast. My sea-sickness is still continuing. I take my meals once only but today I could not take my full meals also although I was fasting yesterday. I (am) feeling uncomfortable.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 25 WEDNESDAY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Beginning from today down
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 26 THURSDAY
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 27 FRIDAY
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 28 SATURDAY
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 29 SUNDAY
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 30 MONDAY
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 31 TUESDAY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Passed over a great crisis on th
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e struggle for life and death. \line A separate statement has to be written on this crisis }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub area.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 JD 6: September
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub SEPTEMBER 1965
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1 WEDNESDAY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Port Suez
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2 THURSDAY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Suez Canal & Port Said
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3 FRIDAY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We started from Port Said today at
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about 1 p.m. The Port Said city is nice. It has long narrow neat and clean roads with lofty buildings. The city is not at all congested. While passing the rear point of Suez towards Mediterranean sea, the city is clearly seen. But it is a small city wit
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h some industrial factories. Although in the desert in the city all varieties of vegetables available. There is also a Marine drive like Bombay Chowpatty beach. I could see a good park in the city.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4 SATURDAY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There was a rehearsal for emerge
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ncy. We all prepared with belt on the body and the life boat was tested whether they were in order. There were two boats with capacity to load 120 persons. But we were all about fifty five on the board.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5 SUNDAY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the evening the sky was cloudy
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and they expected foggy weather and all of them became little gloomy. But at midnight we passed Malta Sicily by God's grace it was all right throughout the night.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 6 MONDAY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Today I have taken khichri and ka
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ri. It was tasteful. and I took them with relish and this gave me a push forward to get renewed strength little by little.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub TUESDAY 7\line }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Today Baraha Dwadashi observed
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\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The best atmospheric condition on the Mediterranean sea. All along we have seen the Algerian coast.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub WEDNESDAY 8\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Today at about 8 o'clock in the
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morning and near about Gibraltar we had a first experience of fog impediment. It was all dark round the ship and she stopped moving completely She was whistling now and then to protect herself from other unseen ships being collided with. We started at a
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bout 11 again.\line 8/9/65 at about 2/30 p.m. we passed over Gibraltar Port ending at Tarita(?) Light House. The other side is Spanish Morocco There is regular ferry steamer service. The srt.(?) is wide about seven miles across. We are in the Atlantic.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THURSDAY 9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Till 4 o'clock afternoon we have
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crossed over the Atlantic Ocean for twenty four hours. The whole day was clear and almost smooth. I am taking my food regularly and got some strength to struggle. There is slight lurching(?) of the ship and I am feeling slight headache also. But I am st
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ruggling and the nectarine of life is Sri Chaitanya Charitamrita the source of my all vitality.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 10 FRIDAY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Today the ship is plying very smo
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othly. I feel today better. But I am feeling separation from Sri Vrindaban and my Lords Sri Govinda, Gopinath, Radha Damodar. The only solace is Sri Chaitanya Charitamrita in which I am tasting the nectarine of Lord Chaitanya's Leela. I have left Bharat
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Bhumi just to execute the order of Sri Bhakti Siddhanta Saraswati in pursuance of Lord Chaitanya's order. I have no qualification, but I have taken up the risk just to carry out the order of His Divine Grace. I depend fully on Their mercy so far away fro
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m Vrindaban.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 11 SATURDAY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Today the ship ran on very smoo
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thly. The sky was clear and there was sunshine all the day. At about 7/30 in the morning we passed on the Azore group islands under the Portugal Republic. There was again rehearsal for life boat saving at 4/30 p.m. There was rehearsal of the fire brigadi
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ers also. At night there was profuse moonlight on the ocean and considerable lurching also. But did not affect me very much as it used to do in the Arabian sea. The Atlantic Ocean is more kind to me than all other seas so far we have crossed over. It is
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all Lord Krishna's Grace.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 12 SUNDAY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S. R. Day. Today there is a great
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deal of lurching although the sky is clear. Mrs. Pandiya although a little lady but very intelligent and learned also. She has foretold about my future. Thanks to her prediction. All blessings of Lord Krishna for her. The crisis which I suppose to have
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crossed is also mentioned by her. If I have crossed the crisis, then that is Good Will of Lord Krishna my friend and philosopher. In the evening there was too much lurching and I felt a bit sea-sickness. I could not take my food properly. A little sweets
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were accepted with some relish. The lurching continued till midnight.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub MONDAY 13\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Today is the 32nd day of our jour
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ney from Calcutta. After midnight yesterday the lurching decreased and I felt relief. In the morning also I could not take my breakfast properly. Then I cooked 'Bati-chachari(?).' It appeared to be delicious and I was able to take some food. Today I have
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disclosed my mind to my companion Lord Sri Krishna. There is a Bengali poem made by me today in this connection. At about eleven there is a little lurching. The captain tells that they had never such calmness of the Atlantic. I said it is Lord Krishna's
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mercy. His wife asked me to come back again with them so that they may have again a calm Atlantic Ocean. If Atlantic would have shown its usual face perhaps I would have died. But Lord Krishna has taken charge of the ship.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub TUESDAY 14\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Today is the 33rd day of our jou
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rney and at 3 o'clock in the morning I saw the sky cloudy with dim moon-light. From morning till 1 o'clock the sky remained cloudy and at 1/30 p.m. there was a shower of rain. The sky is still cloudy and the wind is blowing from south-east corner and rai
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ning at intervals. The whole day passed in that way and the wind assumed a para-cyclonic face with dense cloud resulting in rain till 9/30 p.m. with regular lightening etc. At ten o'clock when I was talking in the captain's room the chief engineer Mr. Tr
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avers told me that he had never such experience of calm & quietness of the Atlantic Ocean. There was always typhoon, cyclone, fog, etc. at least for days in every trip in the past(?). I said it is Lord Krishna's Grace. If such things as usual in Atlantic
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would have taken place, I would die.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub WEDNESDAY 15\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Today 34th day of our journey
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As usual I rise up at 3 a.m. and when I went to veranda I saw the sky almost clear. There was moon-shine on head(?) and although the wind from south-east was strong, the ocean was clear visioned and the ship was passing smoothly. At about 11 a.m. the sky
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again became over cast with cloud and it is continued till 3 p.m. There was rainfalls at intervals but after 4 o'clock the sky became clear and there was bright sunshine. I was engaged in reading Kaliya Daman Leela from Srimad Bhagwatam specially the pr
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ayers by Srimati Naga Patnis and the last appealing prayer by Kaliya.
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 JD 6: America- }{\v\f0\fs20\cf7 \'c7r\'e9la Prabhup\'e4da}{\i\v\f0\fs20\cf7 arrives at Boston Harbor
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs48\cf0\nosupersub America\line }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub \'c7r\'e9la Prabhup\'e4da}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub arrives at Boston Harbor
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 \line {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub THURSDAY 16\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today is the 35th day
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of our journey and yesterday night at about 10/30 p.m. we have turned one wheel(?) towards north eastern corner from the Bermuda latitude towards Boston port. In the morning the atmosphere was fairly cleared and the ship was plying very smoothly. The fir
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st officer told me that they never had such experience of the Atlantic ocean and he ascribed the good luck to me. I said yes it is all Lord Krishna's Grace because due to my severe type of sea-sickness, He has Himself taken charge of the ship. In (?) exp
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ansion the Lord is rowing the oars. We shall certainly reach to America port safely. The whole day was clear sun-shine but at 4 p.m. the sky all of a sudden became foggy. The sun became dim covered by foggy weather. The horizon is still visible. Let us s
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ee what is still ahead. The ship is stopped completely at about 6 p.m. on account of dense fog. Be Lord Krishna pleased to get out this fog. By the Grace of Lord Krishna the fog was cleared after 2-3 hours and the ship started. The whole night was non-di
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sturbing and today on the 36th day of our journey we reached safely at Boston Port at 5/30 a.m.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 17 FRIDAY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We are now on the dockyard of Bos
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ton and at 10 a.m. the custom officers and others came on the ship. They have now issued the admittance permission after due checking etc. I saw the Boston Town with captain It is very nice and I shall describe it in a separate note. 36th day from starti
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ng from Calcutta Port To-day we are expected to reach Boston Port U.S.A. in the morning ACB\'97/9/65\line We stayed the whole day & night at Boston till 4.p.m. next day
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 18 SATURDAY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To-day is the 37th day of our j
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ourney & at 4 p.m. we left Boston Port for New York. In the morning I had telephonic talks with Gopal P. Agarwal in Butler and he said that his man will receive me at New York & dispatch me to Butler by Bus or train as convenient. I tried to contact Dr.
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Misra but he was not available both yesterday and to-day. I do not know if he is coming to receive me. To-day I met two American nice gentlemen Mr. Gardiner & Fryer(?). We passed a beautiful canal and crossed underneath two overbridges. But at midnight t
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here was considerable fog disturbance and the ship moved very slowly. The fog persisted till we reached late at New York Port at 12/30 on 19/9/65.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SUNDAY 19\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Today is the 38th day of our jour
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ney and we reached New York Port at 12/30 p.m. about three hours later than the scheduled time.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SATURDAY 25\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Today I have sent letter to Cap
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tain Arun Pandiya.
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 JD 7: November
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub NOVEMBER 1965
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THURSDAY 11\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paragon Book\line Gallery New Y
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ork\line Received today 25 sets\line from Gopal.\line 5 sets personally\line 10 " through Orientalia\line }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 25 " " }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Paragon\line 40 sets \line ACB
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SUNDAY 14\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Meeting with Krishna K. Dhandip
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\line No. 152 West 13th Street\line New York N.Y. at 5 p.m.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SUNDAY 28\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Meeting at New India House\line "
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God Consciousness"\line under the auspices of the\line Tagore Society of New York.
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\par }\pard \s907 \qj\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub MEMORANDA\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1. }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Absolute Truth\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Srimad Bhagawatam 1st Canto)\line 2. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Symptoms of Objectivity\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Srimad Bhagwatam 2nd Canto)\line 3. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Creation of Material World
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .\line (Srimad Bhagwatam 3rd Canto)\line 4. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Sub-Creators}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub .\line (Srimad Bhagwatam 4th Canto)\line 5. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Planetary System.\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub (Srimad Bhagwatam 5th Canto)\line 6. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord the Protector\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Srimad Bhagwatam 6th Canto)
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\line 7. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Creative Impetus\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Srimad Bhagwatam 7th Canto)\line 8. }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Change of Manpower\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Srimad Bhagwatam 8th Canto)\line 9. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub The Science of God\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Srimad Bhagwatam 9th Canto)\line 10. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Krishna The Cause of All Cause
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s.\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Srimad Bhagwatam 10th Canto)\line 11. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Path of Liberation\line }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Srimad Bhagwatam 11th Canto)\line 12. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Summum Bonum.\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub (Srimad Bhagwatam 12th Canto)
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 JD 8: Prayers Written by \'c7r\'e9la Prabhup\'e4da aboard the Jaladuta
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs48\cf0\nosupersub Prayers\line }{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Written by \'c7r\'e9la Prabhup\'e4da\line aboard the Jaladuta
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 JD 8.1: Prayer unto the Lotus Feet of Krsna
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Prayer unto the Lotus Feet of Krsna\line by H
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is Divine Grace A.C. Bhaktivedanta Swami Prabhup\'e4da\line on board the ship }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub Jaladuta}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub , September 13, 1965
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f85\fs28\cf0\cb1\nosupersub (refrain)
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5\'f1\'eba taba pu\'ebya habe bh\'e4i\line e-pu\'ebya koribe jabe r\'e4dh\'e4r\'e4\'eb\'e9 khus\'e9 habe\line dhruva ati bol
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i tom\'e4 t\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I emphatically say to you, O brothers, you will obtain your good fortune from the Supreme Lord K\'e5\'f1\'eba only when \'c7r\'e9mat
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\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 becomes pleased with you.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-siddh\'e4nta saraswat\'e9 \'e7ac\'e9-suta priya ati\line k\'e5\'f1\'eba-seb\'e4ya j\'e4ra tula n\'e4i\line sei se moh
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\'e4nta-guru jagater madhe uru\line k\'e5\'f1\'eba-bhakti dey \'f6h\'e4i \'f6h\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'c7r\'e9 \'c7r\'e9mad Bhaktisiddh\'e4nta Sarasvat\'e9 \'d6h\'e4kura, who is very dear to Lord Gaur\'e4\'ecga, the son of mother \'c7a
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c\'e9, is unparalleled in his service to the Supreme Lord \'c7r\'e9 K\'e5\'f1\'eba. He is that great saintly spiritual master who bestows intense devotion to K\'e5\'f1\'eba at different places throughout the world.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t\'e4ra icch\'e4 balav\'e4n p\'e4\'e7c\'e4tyete \'f6h\'e4n \'f6h\'e4n\line hoy j\'e4te gaur\'e4\'ecger n\'e4m\line p\'e5thiv\'e9
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te nagar\'e4di \'e4samudra nada nad\'e9\line sakalei loy k\'e5\'f1\'eba n\'e4m
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub By his strong desire, the holy name of Lord Gaur\'e4\'ecga will spread throughout all the countries of the Western world. In all the c
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ities, towns, and villages on the earth, from all the oceans, seas, rivers, and streams, everyone will chant the holy name of K\'e5\'f1\'eba.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t\'e4hale \'e4nanda hoy tabe hoy digvijay\line caitanyer k\'e5p\'e4 ati\'e7ay\line m\'e4y\'e4 du\'f1\'f6a jata du\'f9kh\'e9 jaga
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te sab\'e4i sukh\'e9\line vai\'f1\'ebaver icch\'e4 p\'fcr\'eba hoy
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As the vast mercy of \'c7r\'e9 Caitanya Mah\'e4prabhu conquers all directions, a flood of transcendental ecstasy will certainly cover
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the land. When all the sinful, miserable living entities become happy, the Vai\'f1\'ebavas' desire is then fulfilled.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub se k\'e4rja je korib\'e4re \'e4j\'ef\'e4 jadi dilo more\line jogya nahi an d\'e9na h\'e9na\line t\'e4i se tom\'e4ra k\'e5p\'e4 m
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\'e4gitechi anur\'fcp\'e4\line \'e4ji numi sab\'e4r prav\'e9\'eba
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Although my Guru Mah\'e4r\'e4ja ordered me to accomplish this mission, I am not worthy or fit to do it. I am very fallen and insignifi
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cant. Therefore, O Lord, now I am begging for Your mercy so that I may become worthy, for You are the wisest and most experienced of all.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tom\'e4ra se \'e7akti pele guru-seb\'e4ya bastu mile\line j\'e9bana s\'e4rthak jadi hoy\line sei se sev\'e4 p\'e4ile t\'e4hale s
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ukh\'e9 hale\line taba sa\'ecga bh\'e4gyate miloy
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub If You bestow Your power, by serving the spiritual master one attains the Absolute Truth-one's life becomes successful. If that servic
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e is obtained, then one becomes happy and gets Your association due to good fortune.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub eva\'e0 jana\'e0 nipatita\'e0 prabhav\'e4hik\'fcpe\line k\'e4m\'e4bhik\'e4mam anu ya\'f9 prapatan prasa\'ecg\'e4t\line k\'e5tv
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\'e4tmas\'e4t surar\'f1i\'eb\'e4 bhagavan g\'e5h\'e9ta\'f9\line so 'ha\'e0 katha\'e0 nu vis\'e5je tava bh\'e5tya-sev\'e4m
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear Lord, O Supreme Personality of Godhead, because of my association with material desires, one after another, I was gradually fa
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lling into a blind well full of snakes, following the general populace. But Your servant N\'e4rada Muni kindly accepted me as his disciple and instructed me how to achieve this transcendental position. Therefore, my first duty is to serve him. How could
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I leave his service? (Prahl\'e4da Mah\'e4r\'e4ja to Lord N\'e5si\'e0ha-deva, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Bh\'e4g}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub . }{\b\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 7.9.28)
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tumi mor cira s\'e4th\'e9 bhuliy\'e4 m\'e4y\'e4r l\'e4thi\line kh\'e4iy\'e4chi janma-janm\'e4ntare\line \'e4ji puna\'f9 e sujoga
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jadi hoy jog\'e4yoga\line tabe p\'e4ri tuhe milib\'e4re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O Lord K\'e5\'f1\'eba, You are my eternal companion. Forgetting You, I have suffered the kicks of }{\b\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub m\'e4y\'e4 }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub birth after birth. If today the chance to meet You occurs again, then I will surely be able to rejoin You.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tom\'e4ra milane bh\'e4i \'e4b\'e4r se sukha p\'e4i\line goc\'e4rane ghuri din bhor\line kata bane chu\'f6\'e4chu\'f6i bane kh
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\'e4i lu\'f6\'e4pu\'f6i\line sei din kabe habe mor
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O dear friend, in Your company I will experience great joy once again. In the early morning I will wander about the cowherd pastures a
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nd fields. Running and frolicking in the many forests of Vraja, I will roll on the ground in spiritual ecstasy. Oh when will that day be mine?
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4ji se subidh\'e4ne tom\'e4ra smara\'eba bhela\line baro \'e4\'e7\'e4 \'f2\'e4kil\'e4m t\'e4i\line \'e4mi tom\'e4ra nitya-d
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\'e4sa t\'e4i kori eta \'e4\'e7a\line tumi bin\'e4 anya gati n\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Today that remembrance of You came to me in a very nice way. Because I have a great longing I called to You. I am Yo
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ur eternal servant and therefore I desire Your association so much. O Lord K\'e5\'f1\'eba, except for You there is no other means of success.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 JD 8.2: M\'e4rkine Bh\'e4gavata-dharma
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub M\'e4rkine Bh\'e4gavata-dharma\line by His Di
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vine Grace A.C. Bhaktivedanta Swami Prabhup\'e4da\line at Boston Harbor, September 18, 1965
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub baro-k\'e5p\'e4 kaile k\'e5\'f1\'eba adhamer prati\line ki l\'e4giy\'e4nile heth\'e4 koro ebe gati
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear Lord K\'e5\'f1\'eba, You are so kind upon this useless soul, but I do not know why You have brought me here. Now You can do wh
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atever You like with me.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4che kichu k\'e4rja taba ei anum\'e4ne\line nahe keno \'e4niben ei ugra-sth\'e4ne
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub But I guess You have some business here, otherwise why would You bring me to this terrible place?
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rajas tamo gu\'ebe er\'e4 sab\'e4i \'e4cchanna\line b\'e4sudeb-kath\'e4 ruci nahe se prasanna
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Most of the population here is covered by the material modes of ignorance and passion. Absorbed in material life, they think themselve
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s very happy and satisfied, and therefore they have no taste for the transcendental message of V\'e4sudeva. I do not know how they will be able to understand it.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tabe jadi taba k\'e5p\'e4 hoy ahaituk\'e9\line sakal-i sambhava hoy tumi se kautuk\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub But I know Your causeless mercy can make everything possible because You are the most expert mystic.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ki bh\'e4ve bujh\'e4le t\'e4r\'e4 bujhe sei rasa\line eta k\'e5p\'e4 koro prabhu kori nija-ba\'e7a
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub How will they understand the mellows of devotional service? O Lord, I am simply praying for Your mercy so that I will be able to convi
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nce them about Your message.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tom\'e4ra icch\'e4ya saba hoy m\'e4y\'e4-ba\'e7a\line tom\'e4ra icch\'e4ya n\'e4\'e7a m\'e4y\'e4r para\'e7a
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All living entities have come under the control of the illusory energy by Your will, and therefore, if You like, by Your will they can
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also be released from the clutches of illusion.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub taba icch\'e4 hoy jadi t\'e4dera uddh\'e4r\line bujhibe ni\'e7cai tabe kath\'e4 se tom\'e4r
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I wish that You may deliver them. Therefore if You so desire their deliverance, then only will they be able to understand Your message
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.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bh\'e4gavater kath\'e4 se taba avat\'e4r\line dh\'e9ra haiy\'e4 \'e7une jadi k\'e4ne b\'e4r b\'e4r
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The words of }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub are Your incarnation, and if a sober person repeatedly receives it with submissive aural reception, then he will be able to understand Your message.
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\par }\pard \s171 \qj\sl240\slmult1\sb89\sa89\li20\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is said in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sr\'e9mad-Bh\'e4gav
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atam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.17-21):
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7rnvat\'e4\'e0 sva-kath\'e4\'f9 k\'e5\'f1\'eba\'f9\line punya-\'e7rava\'eba-k\'e9rtana\'f9\line h\'e5dy anta\'f9-stho hy abha
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dr\'e4\'ebi\line vidhunoti suh\'e5t sat\'e4m
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na\'f1\'f6a-pr\'e4ye\'f1v abhadre\'f1u\line nitya\'e0 bh\'e4gavata-sevay\'e4\line bhagavaty uttama-\'e7loke\line bhaktir bhavati
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nai\'f1\'f6hik\'e9
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tad\'e4 rajas-tamo-bh\'e4v\'e4\'f9\line k\'e4ma-lobh\'e4daya\'e7 ca ye\line ceta etair an\'e4viddha\'e0\line sthita\'e0 sattve p
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ras\'e9dati
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0\tx20\tqdec\tx9360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub eva\'e0 prasanna-manaso\line bhagavad-bhakti-yogata\'f9\line bhagavat-tattva-vij\'ef\'e4na\'e0\line mukta-sa
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\'ecgasya j\'e4yate
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhidyate h\'e5daya-granthi\'e7\line chidyante sarva-sa\'e0\'e7ay\'e4\'f9\line k\'f1\'e9yante c\'e4sya karm\'e4\'ebi\line d\'e5
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\'f1\'f6a ev\'e4tman\'e9\'e7vare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "\'c7r\'e9 K\'e5\'f1\'eba, the Personality of Godhead, who is the Param\'e4tm\'e4 [Supersoul] in everyone's heart and the benefactor o
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f the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted. By regular attendance in classes on the }{\b\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Bh\'e4gavatam }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub and by rendering of service to the pure devotee, all that is troublesome to the heart is almost com
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pletely destroyed, and loving service unto the Personality of Godhead, who is praised with transcendental songs, is established as an irrevocable fact. As soon as irrevocable loving service is established in the heart, the effects of nature's modes of pa
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ssion and ignorance, such as lust, desire and hankering, disappear from the heart. Then the devotee is established in goodness, and he becomes completely happy. Thus established in the mode of unalloyed goodness, the man whose mind has been enlivened by
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contact with devotional service to the Lord gains positive scientific knowledge of the Personality of Godhead in the stage of liberation from all material association. Thus the knot in the heart is pierced, and all misgivings are cut to pieces. The chain
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of fruitive actions is terminated when one sees the self as master."
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rajas tamo hate tabe p\'e4ibe nist\'e4r\line h\'e5dayer abhadra sate ghucibe t\'e4h\'e4r
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He will become liberated from the influence of the modes of ignorance and passion and thus all inauspicious things accumulated in the
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core of the heart will disappear.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ki ko're bujh\'e4bo kath\'e4 baro sei c\'e4hi\line khudra \'e4mi d\'e9na h\'e9na kono \'e7akti n\'e4hi
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub How will I make them understand this message of K\'e5\'f1\'eba consciousness? I am very unfortunate, unqualified and the most fallen.
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Therefore I am seeking Your benediction so that I can convince them, for I am powerless to do so on my own.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub athaca enecho prabhu kath\'e4 bolib\'e4re\line je tom\'e4r icch\'e4 prabhu koro ei b\'e4re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Somehow or other, O Lord, You have brought me here to speak about You. Now, my Lord, it is up to You to make me a success or failure a
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s You like.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub akhila jagat-guru! bacana se \'e4m\'e4r\line ala\'eck\'e5ta korib\'e4r khamat\'e4 tom\'e4r
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O spiritual master of all the worlds! I can simply repeat Your message, so if You like You can make my power of speaking suitable for
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their understanding.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub taba k\'e5p\'e4 ha'le mor kath\'e4 \'e7uddha habe\line \'e7uniy\'e4 sab\'e4ra \'e7oka du\'f9kha je ghucibe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Only by Your causeless mercy will my words become pure. I am sure that when this transcendental message penetrates their hearts they w
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ill certainly feel engladdened and thus become liberated from all unhappy conditions of life.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4niy\'e4cho jadi prabhu \'e4m\'e4re n\'e4c\'e4te\line n\'e4c\'e4o n\'e4c\'e4o prabhu n\'e4c\'e4o se-mate\line k\'e4\'f1\'f6he
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ra puttali jath\'e4 n\'e4c\'e4o se-mate
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O Lord, I am just like a puppet in Your hands. So if You have brought me here to dance, then make me dance, make me dance, O Lord, mak
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e me dance as You like.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti n\'e4i beda n\'e4i n\'e4me khub daro\line "bhaktived\'e4nta" n\'e4m ebe s\'e4rthak kor
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I have no devotion, nor do I have any knowledge, but I have strong faith in the holy name of K\'e5\'f1\'eba. I have
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been designated as Bhaktived\'e4nta, and now, if You like, You can fulfill the real purport of Bhaktived\'e4nta.
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\par }\pard \s1308 \qr\sl240\slmult1\sb180\sa180\li20\fi0\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Signed-the most unfortunate, insignificant beggar\line A.C. Bhaktivedanta Swami,\line on board the ship
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Jaladuta, Commonwealth Pier,\line Boston, Massachusetts, U.S.A.\line dated 18th of September, 1965
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 JD 9: India's Message of Peace and Goodwill
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub \'c7r\'e9la Prabhup\'e4da's pamphl
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et for the spreading of Lord K\'e5\'f1\'eba's teachings\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub "SRIMAD BHAGWATAM"\line INDIA'S MESSAGE OF PEACE AND GOODWILL
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sixty Volumes of Elaborate English Version by\line Tridandi Goswami\line A.C. BHAKTIVEDANTA SWAMI
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\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi360\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub CARRIED BY\line THE SCINDIA STEAM NAV. CO., LIMITED\line BOMBAY\line All over the world for scientific knowledge of God.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The sufferings of the entire human society can at once be brought under control simply by individual practice of "Bhaktiyog
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a" a simple and easy process of chanting the holy Name of God. Every country, every nation and every community throughout the world has some conception of the holy Name of God and as such either the Hindus or the Mohammedans or the Christians every one c
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an easily chant the holy Name of God in a meditative mood and that will bring about the required peace and good will in the present problematic human society.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Any enquiry in this connection will be gladly answered by Sri Swamiji.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Hindus generally chant the holy Name of God in sixteen chain of transcendental sound composed of 32 alphabets as "Hare
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krishna, hare krishna, krishna krishna hare hare., Hare rama, hare rama, rama rama, hare hare." The Vedic literatures like the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upanisads}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Puranas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub do recommend chanting of the abovementio
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ned sixteen holy Names at a stretch and Lord Sri Chaitanya, Who preached this cult of chanting the holy Name of God, gave special importance on these transcendental sounds. In this age of }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Kali}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the age of hate, hypocrisy, corruption and quarrel}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the only remedial measure is that every man should chant the holy Name of the Lord both individually and collectively.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Glories of the holy Name have been described by Sri Chaitanya in His eight verses of "Siksastak" which run as follows:\'97
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\par }\pard \s858 \sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1. Glory to the Sri Krishna Samkirtanam which cleanses the heart of all the dust a
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ccumulated for years together and thus the fire of conditional life of repeated birth and death is extinguished. Such Samkirtan movement is the prime benediction for the humanity at large because it spreads rays of the benediction - Moon. It is the life
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of transcendental knowledge, it increases the ocean of transcendental bliss and it helps to have a taste of the full nectarine for which always anxious we are.
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\par }\pard \s858 \sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2. Oh my Lord! Your holy Name can alone render all benediction upon the living bei
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ng and therefore you have hundreds and millions of Names like Krishna, Govinda etc. In these transcendental Names you have invested all your transcendental potencies and there is no hard and fast rules for chanting these holy Names. Oh my Lord! You have
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so kindly made easy approach to you by your holy Names but unfortunate as I am, I have no attraction for them.
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\par }\pard \s858 \sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3. One can chant the holy Names of the Lord in an humble state of mind thinking hi
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mself as lower than the straw on the streets, tolerant more than the tree, devoid of all sense of false prestige and being ready to offer all kinds of respects to others.
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\par }\pard \s858 \sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4. Oh the Almighty Lord, I have no desire for accumulating wealth nor I have any d
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esire to enjoy beautiful woman; neither I want any number of followers of mine. What I want only is that I may have your causeless devotional service in my life birth after birth.
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\par }\pard \s858 \sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5. Oh the son of Maharaj Nanda, I am your eternal servitor and although I am so,
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some how or other I have fallen on the ocean of birth and death. Please therefore pick me up from the ocean of death and fix me up as one of the atoms of your lotus feet.
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\par }\pard \s858 \sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 6. Oh my Lord when shall my eyes be decorated with tears of love flowing incessant
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ly by chanting your holy Name? And when all the holes of hairs on my body will have erruptions by the recitation of your Name?
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\par }\pard \s858 \sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7. Oh Govinda, feeling your separation, I am considering a moment as 12 twelve yea
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rs or more than that and tears flowing down my cheeks like the torrents of rains. I am feeling all vacant in the world without your presence.
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\par }\pard \s858 \sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8. I do not know any one except Krishna as my Lord and He shall remain as such eve
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n if he handles me roughly by His embrace or He may make me broken hearted by not being present before me. He is completely free to do anything but he is always my worshipful Lord, unconditionally.
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\par }\pard \ql\sl0\slmult1\sb180\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chanting of the holy Name of God is recommended for every one both for the mass of people and the class of people. Those w
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ho are scholars, philosophers, scientists, religionists and educated, may read the English version of SRIMAD BHAGWATAM by A.C. Bhaktivedanta Swami with particular attention to the purports appended with each and every verse.They have appreciated the publ
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ication as follows:\'97
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\par }\pard \s1272 \qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub "At a time when not only the people of India but those of the west need the chastening quality of love and tr
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uth in a corrupting atmosphere of hate and hypocrisy}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub , a work like this will have uplifting and corrective influence.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub What is God? He is truth, He is love. Even an atheist must accept the supremacy of those qualities and how much they are needed }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub by the people of the world who have bee
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n tought to deny God}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub and these qualities, do not require much emphasis."
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\par }\pard \s1272 \qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub "The author has attempted a tremendous task... A perusal will give us in the sample measure a knowledge of th
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e original. The essence of Srimad Bhagwatam is the exposition of the Absolute Truth, we would recommend this book."
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\par }\pard \s1272 \qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub "The editor's vast and deep study of the subject and critical insight are reflected in these notes and."
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\par }\pard \s1272 \qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub "We have no doubt that with the publication of these volumes the rightful interpretations of the Bhagwatam, w
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hich has been the gift of Sri Chaitanya and His Goswami followers}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub , has now been available to the English knowing world for the first time.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf0\nosupersub "
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\par }\pard \s1272 \qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub "The elaborate method is very helpful to the ardent student of Bhagwatam who lack in Sanskrit language. It is
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admitted in all hands that Bhagwatam is the most difficult text amongst the }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub puranas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub . The author richly d
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eserve the gratitude of the devotees for his pious learned labour of love."
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\par }\pard \s1272 \qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub "These volumes speak very highly of Swamiji's scholarship and specially of his love of cultural pursuits, whe
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n we look into the enormous labour and sacrifice in producing them single-handed and that too, at ripe old age of 68. We earnestly pray to the Almighty that He may spare Swamiji for all the years he may require to finish the Magnum opus of 60 volumes, an
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d earn the love and gratitude of his fellowmen in pursuit of Divine Love and Grace, nay of the entire humanity."
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\par }\pard \s1272 \qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub "You have done a first class work and you desire the hearty commendations of every Indian every Hindu. Your d
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eep and penetrating study of the subject and your philosophic insight are reflected in this book." etc. etc.
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 JD 10: Reflections Recollections by \'c7r\'e9la Prabhup\'e4da of his journey to America
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Reflections\line Recollections by
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\'c7r\'e9la Prabhup\'e4da\line of his journey to America
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The following excerpts from \'c7r\'e9la Prabhup\'e4da's room conversations and letters give further insights into his voyage to America and the incidents surrounding
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it. These selections have been obtained from the computer database "The Complete Works of His Divine Grace A.C. Bhaktivedanta Swami."
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\v\f0\fs32\cf0 Excerpt from a room conversation with His Divine Grace in Bombay on }{\b\v\f0\fs32\cf0 November 7, 1970}{\b\v\f0\fs32\cf0 .
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So I went i
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n U.S.A. without any sponsor. No, I... That is the... One gentleman sponsored for one month; one month only. Not even one month. I remained there only three weeks, and then I chalked out my plan. He was my friend's son, and my friend wrote him that "You
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sponsor Swamiji for one month."
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Guest (1):}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Some American g
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entleman?
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No, Indian.
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One gentleman from Agra. So his son immediately sent me, sponsoring. But still, the government objected that "We cannot allow you to go there because you are sponsored by an individual person." But I wanted to see chief controller of, what is called, for
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eign exchange, Mr. Rao. So he kindly accepted: "Yes, Swamiji, you can go." He fought.(?)
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Guest (2):}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That time it was
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very difficult. Passport I have got already.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Passport, vi
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sa... So there was no money with me and in an awkward position... My philosophy is completely different. I was to ask them to cease from four kinds of sinful activities, and they are habituated to these things. Illicit sex, and drinking, wine and intoxic
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ation and gambling-these are their daily affairs. So I was thinking, "I have to stop this. Who will hear me?" But K\'e5\'f1\'eba... Everything became...
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Guest (1):}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub May I ask one th
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ing? How you chose this America to be your first....?
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub My Guru Mah
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\'e4r\'e4ja ordered me that "You go and preach this cult amongst the English-speaking public and specially in the Western countries." So first of all I thought of London, where is London, but I had no money. So I got the opportunity for going U.S.A. free
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on the..., on a trade ship by the Scindia Steam Navigation. They gave me their first-class cabinet, the proprietor's cabinet. I was well carried. But first of all I went free on a steamship. I had no money what to speak of aeroplane. So... What was your
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question?
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Guest (1): }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub My question was
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that how you selected America to be your...
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|
\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yes. So I g
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ot the opportunity to go to America because their ship goes to New York. So I accepted, "All right, we can see, either go to London or New York." New York is better place than London.
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\v\f0\fs32\cf0 Excerpt from a room conversation with His Divine Grace in Los Angeles on }{\b\v\f0\fs32\cf0 June 8, 1976}{\b\v\f0\fs32\cf0 .
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So I did not
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say anything seriously, but perhaps he took it very seriously, Gopal's father. So he might have written to Gopal that "Swami Bhaktivedanta wants to go to America. If you sponsor, then he can go." So whatever the correspondence was there between the fath
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er and son, I did not know. I simply asked him, "Why don't you ask your son Gopal to sponsor so that I can go there? I want to preach there." So after some months, three, four months, the No Objection Certificate from the Indian embassy in New York. Gopa
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l sent to me, yes, that he had already sponsored my arrival there for one month. So all of a sudden I got the paper, No Objection Certificate, by the Indian embassy. After so much inquiry, I learned that so much inquiry was done and so on, so on. Then I
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tried to take a passport and paper process. So I got the passport. Then I approached that Sumati Morarji. She once gave me five hundred rupees in exchange of my }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavata}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub book, so I approached her, that "Give me one ticket." They have got their shipping company, Scindia Navigation. So she said, "Swamiji, you are so old, you are taking this so re
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sponsibility. Do you think it is right?" "No, it is all right." [laughs] At that time, I was seventy years old. So all the secretary, they thought that "Swamiji is going to die there." Anyway, they gave me the ticket, one return free ticket by their ship
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. Then arrangement was going on. So there is another process to get a P-form. You know.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Guest:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P-form.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P-form sanct
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ioned by the state government, yes, state government. So it was applied for. It was... No sanction was coming. Then I went to the State Bank of India, the officer Mr. Bhattacari. So he told me: "Swamiji, you are sponsored by private man. So we cannot acc
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ept it. If you are invited by some institution, then we could consider, but you are invited by a private man for one month, and, after one month, if you are in difficulty, and there will be so much obstacles and so on." "Well, I have already prepared eve
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rything to go." So I said that "You, what you have done?" "No, I have decided not to sanction your P-form." "No, no, don't do this. You better send to your superior. It should not be done like that." So he took my request and he sent the file to Chief Of
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ficer of Foreign Exchange, something like that. Anyway, he is the supreme man in the State Bank of India. So I went to see him. So I asked his secretary that "You have got such file? You kindly put to Mr...."-his name was Mr. Rao-"I want to see him." So
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the secretary agreed, and he put the file and put my slip that I wanted to see him. I was waiting. So Mr. Rao came personally. He said, "Swamiji, I have passed your case. Don't worry." [laughs] In this way.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-sauri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He knew you fro
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m before, or...?
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No. He did n
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ot know me. So somebody saw him in Bombay, so he reminded that "I know Swamiji when he went to U.S.A." Somebody was telling me.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He remembere
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d.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hmm. The nam
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e is there, he remembered. After all, he is officer. He knows so many things. So it is a great history. [laughs] There was two days I was attacked in heart on the ship. So hardship.
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|
\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Trivikrama: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then you had a
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dream?
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hmm.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub What was tha
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|
t, \'c7r\'e9la Prabhup\'e4da?
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That is...
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[laughs] The dream was I must come here.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It was some
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instruction that you got?
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The dream w
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as that K\'e5\'f1\'eba in His many forms was bowing the row. What is called?
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|
\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Rowing the
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boat.
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|
\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yes.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Trivikrama: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jaya.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And when I a
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rrived in Boston I wrote that poetry.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If you were
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only sponsored for one month, how is it that you were able to extend your visa all the time?
|
|
\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I}{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was extending. The immigration officer came in Boston in my boat. He inquired about this. So he asked m
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e, "Sir, Swamiji, how long you want to stay?" So I thought that I have no shelter, I have no money, but I have got the return ticket. So I did not know how long I... [laughs] He asked me, "How long you want to stay?" So I thought, "In these circumstances
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, I can stay at most two months, because I have no means where to stay, how to eat, and where shall I go? So I may struggle for two months." So I told him: "I may stay at most two months." He immediately, two months, sanctioned immediately. I could not t
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hink that I shall be able to... [laughs] That one month were there, sponsoring. So I thought, "Another one month, that's all," that "This gentleman has sponsored for one month. So that is guaranteed. Then I can stay another one month. That's all." So aft
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er that, so I was staying here and there without any fixity. So I was extending the visa. Each time, I was paying ten dollars. Another three months, another three months, like that. And when one year was finished, they refused: "No extension."
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But by that
|
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time you had some kind of...
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yes.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ...organizat
|
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ion going?
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yes, hmm, at
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that time I was at Second Avenue. So then Rayar\'e4ma took the help of a lawyer. He took the case, that he'll give me permanent residence. So he was extending only, and each time he was taking hundred and fifty dollars. So in this way, I entered in 1965
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, September, up to July-no, up to May-and in the May, month of May, there was heart stroke.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub H}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ari-\'e7au}{\b\i0\ul0\strike0
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|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That was when, '67?
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Trivikrama: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub '66}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f85\fs24\cf0\cb1\nosupersub .
|
|
\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub '66. Yes. '
|
|
66. Yes, after one and a half year.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No. That was
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'67 then.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Because the
|
|
time was taken, extension. Then, in 1967, in July, I thought, "Now the health is broken." I was very sick after heartstroke. So I thought, "Now I shall not exist. So let me go to V\'e5nd\'e4vana and die there." So I came back in July 1967. So this Brahm
|
|
\'e4nanda and others, they were crying when I got on the boat. Hm? The heart was so weak...
|
|
\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pusta Krsna: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You went back
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to India by boat?
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No, by plane
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. I think...
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tx320\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pusta Krsna: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub From Sa
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n Francisco.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hm. At that
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|
time, I got some money. Five thousand was given by Jay\'e4nanda. He gave me five thousand, and Brahm\'e4nanda also gave me. So I spent some money for acquiring some... I had about six thousand. So then I purchased ticket coming back with K\'e9rtan\'e4nan
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|
da. In this way, came back to India.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You were jus
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t saying...
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And again I
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paid five thousand rupees to K\'e9rtan\'e4nanda to come back. [aside:] What is that?
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Radhavallabha: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kirtir\'e4ja
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Prabhu bought this for your rocking chair.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Oh.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Radhavallabha: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Should I pu
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t it on?
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Rock and ro
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ll. (devotees laugh)
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So when did
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you come back again?
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|
\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I came back
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in 1968, no, '67, December.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Oh, you were
|
|
n't gone long then.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Trivikrama: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Six months.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yes, July t
|
|
o December.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Trivikrama: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And your health
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was better?
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Not very goo
|
|
d. So many troubles. When I came back there's always a bad sound going on, gong gong gong, in my brain. Very disturbing, in this Los Angeles. I was staying in some... I forgot.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Trivikrama:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub La}{\b\i0\ul0
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|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Cienega?
|
|
\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No, no, La
|
|
Cienega later on. I was staying near Pico. Is that Pico? There was a... I think Washington Boulevard? Near there. I forgot that quarter.
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|
\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\v\f0\fs32\cf0 Excerpt from a room conversation with His Divine Grace in V\'e5nd\'e4vana on }{\b\v\f0\fs32\cf0 September 9, 1976}{\b\v\f0\fs32\cf0 .
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ...because a
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|
s soon as the ship stopped, Commonwealth Pier, Boston, the immigration department came and took their papers. So I entered America in Boston. There was no checking in New York. The ship stopped in Boston. The official entrance was done there. Then when I
|
|
came to New York, it is just like one day's travel.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Harike\'e7a: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And then you w
|
|
ent directly to Pennsylvania? By bus?
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yes. Yes. Th
|
|
en one agent, appointed by my host, Gopal Agarwal... He was in Butler. So he arranged with some professional, what is called, host.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Harike\'e7a: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Travel agent?
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Maybe travel
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|
agent. He came to see me, that "I am sent by Gopal Agarwal, so I'll arrange for your dispatch. You come with me."
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dr. Agarwal
|
|
was your sponsor?
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yes. His fat
|
|
her came to see me some time in Agra. Agra. His father, mother came.
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And then the
|
|
y suggested that he be your sponsor.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It was all b
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|
y chance. I was for a few days guest at his father's place in Agra. I did not know that his son is in America. So he was talking about his family. He was little sorry that his eldest son went to America to study electric engineering, and he was entrapped
|
|
by an English girl, and he married and settled there and did not come back. In this way... So I took the opportunity, that "Why don't you ask your son to sponsor me?" I wanted to go to America. So I did not know how seriously he took it. But I simply to
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|
ld him that "Why don't you ask your son to sponsor me at least for one month? So I am thinking of going to America." Then that was talking, beginning and end, that's all. I did not know that he took it very seriously. Then after two, three months, some d
|
|
ocuments came. I was receiving my letters in a postbox. So when I left Delhi I used to keep my key of postbox with some nice bookseller, Atmaram, he was manager. So he opened that, he got that documents. That is No Objection Certificate, Sponsor, and eve
|
|
rything. I was out of Delhi. Then when I came back I took it. So everything was there, that sheet [indistinct] from the Indian Consulate, No Objection Certificate. Then I applied for a passport. In this way I had to go. So Gopal was unknown to me, but hi
|
|
s father was, his father was known to me. His father was... Then his agent got me on the bus. So on the bus (I) went to Pennsylvania.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That's a lon
|
|
g drive.
|
|
\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yes, nine h
|
|
ours on the bus. And I took a little chipped rice, and whatever I had with me. So I got down from the ship about one o'clock. Then I had to wait for the bus till five o'clock. Then at five o'clock the bus started. About two o'clock, three o'clock in the
|
|
morning, I went to Pennsylvania, and just in front of the bus Gopal was standing with his car, that... What is called? Van car?
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Harike\'e7a: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Station wagon.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Station wago
|
|
n. So he took my luggage, and from there thirty miles off, the Butler County. So I went there. Then at night he took my [indistinct]. The next day, he had no many rooms in his apartment, he arranged for my stay in the YMCA nearby them.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You never ac
|
|
tually stayed with him, then.
|
|
\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I was}{\b
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub going. I was taking my meals there.
|
|
\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Oh. And jus
|
|
t keeping a room at the YMCA.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Because he h
|
|
ad no room, so I was staying there.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And then he
|
|
arranged programs, speaking programs?
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His wife, Sa
|
|
lly. His wife, Sally, she was arranging. A very intelligent girl. They were of the same age, about thirty. Gopal was more than thirty and she was [indistinct]. I saw that she was feeding her child, one boy, meat powder.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Harike\'e7a: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Beef bouillon?
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I do not kno
|
|
w what is the name. But I asked. She said, "It is meat powder." That is the system?
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When they're
|
|
very young and they can't eat solids.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub With hot wat
|
|
er.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yes, they ha
|
|
ve instant meals for children. All different kinds of things.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So Gopal was
|
|
very much pleased that he could get some Indian }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub c\'e4p\'e4tis, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub like this.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So he had yo
|
|
u cook for him. You took your cooker with you? Is that the same one?
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No. So I liv
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ed with him for twenty-one days. Then I came to New York.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yes, that pi
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cture in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Butler Eagle. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It's in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Vy\'e4sa-P\'fcj\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub book this year.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yes, yes. Bu
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tler County, it is good [indistinct], there were many churches, [indistinct] people have got so many churches [indistinct] [break] ...some time, that one piece of wire Iying in one place, one piece of bamboo was Iying in another place, and one dry shell
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of a squash was Iying. So one intelligent man collected. So this dry shell became the tambura's what is called...
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-\'e7auri: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I don't know
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. Like sound chamber. What do you call it?
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi360\tx20\tqdec\tx9360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sound chamb
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er may be called. So with that dry squash he made the sound chamber. The bamboo he fixed up and the wire upon it, and then it became a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "tin, tin, tin, tin..." }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [laughs] Our organization is like that. I was loitering in the street. Somebody was over there, somebody was there. Not combined together. International Society String Band. Yes. Separate
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ly we are all useless. Eh?
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\v\f0\fs32\cf0 The following }{\b\v\f0\fs32\cf0 letter}{\b\v\f0\fs32\cf0 is to Sumati Morarji, who gave \'c7r\'e9la Prabhup\'e4da free passage to New York on the Jaladuta.
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub New York\line 27 October, 1965
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Madam Sumati Morarji Baisaheba,
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Please accept my greetings. I am very glad to acknowledge receipt of your letter dated the 9th instant an
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d have noted the contents. Since I have landed in U.S.A. I have improved in my health and I am very glad to see that in America practically everything is available for our Indian vegetarian dishes. By the grace of Lord Krishna the American are prosperous
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in every respect and they are not poverty-stricken like the Indians. The people in general are satisfied so far their material needs are concerned and they are spiritually inclined. When I was in Butler, Pennsylvania about 500 miles from the New York ci
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ty, I saw there many churches and they were attending regularly. This shows that they are spiritually inclined. I was also invited by some churches church governed schools and colleges and I spoke there and they appreciated and presented me some token re
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wards. When I was speaking to the students they were very much eagerly hearing me about the principles of Srimad-Bhagavatam rather the clergymen were cautious to allow the students to hear me so patiently. They thought that the students may not be conver
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ted into Hindu ideas as it is quite natural for any religious sect. But they do not know that the devotional service of the Lord (Sri Krishna) is the common religion for every one including the aborigines and the cannibals in the jungles.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Any way so far I have studied the American people they are very much eager to learn about the Indian way
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spiritual realization and there are so many so-called Yoga ashramas in America. Unfortunately they are not very much adored by the Government and it is heard that such yoga ashramas have exploited the innocent people as it has been the case in India also
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. The only hope is that they are spiritually inclined and immense benefit can be done to them if the Cult of Srimad-Bhagavatam is preached here.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The American public also give reception to the Indian art and music. So many of them come and every one o
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f them is given good reception. Recently one dancer from Madras came here (Balasaraswati) and just to see the mode of reception, I went to see the dance with a friend although for the last forty years I have never attended such dance ceremony. The dancer
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was successful in her demonstration. The music was in Indian classical tune mostly in Sanskrit language and the American public appreciated them. So I was encouraged to see the favorable circumstances about my future preaching work.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagavata cult is preached also through the art of music and dance as it was done by Lord Caitanya. I
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am just thinking of introducing the very same system for my Bhagavatam preaching but I have no means. The Christian missionary people are backed by huge resources and they preach the Christian cult all over the world. Similarly the devotees of Lord Kris
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hna may also combine together to start the mission of preaching Bhagavatam cult all over the world. It is not for serving any political purpose but it is necessary to preach cult for saving the people in general from the dangerous tendency of Godlessness
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. The Christian cult or any other cult cannot save the people from being under the clutches of the growing communism but the Bhagavatam cult can save them because of its philosophical and scientific approach.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am therefore thinking of bringing a Sankirtana party from India but I do not know how to do it. Unless
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there is an organized party or association it is very difficult to do it. The Rama Krishna Mission here is busy in preaching a misrepresentation and therefore practically they have failed to preach the real cult of India. The so-called Yogis also could n
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ot establish the real cult of Bhagavad-gita. They are after material gains. The Bhagavata Cult is not there at all although it is the only remedy for raising the people in the world in the path of self-realization and spiritual salvation.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I do not know what is in the mind of Lord Bala Krishna but I think that your attention to give an impetus
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to the Bhagavata cult and my humble attempt can serve great purpose. By the grace of the Lord you have a great position in the world and it is learnt that you are one of the richest woman in the world. But above all you are a pious lady with great devot
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ion for Lord Bala Krishna and you can do a lot in this connection.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi440\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By the Grace of Lord Bala Krishna you are also free from all family encumbrances and as I have seen you
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in your Palm Ban house, you live like a sage and a Tapaswini. I wish that you may take up this idea of Bhagavatam preaching work a little more seriously. What I want that immediately a society for this purpose may be formed and that will be recognized by
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the Government for cultural activity. So many cultural missions come here from India at the expense of Government and they simply waste the money. But if there is a real cultural mission for preaching the Bhagavatam cult a great philanthropic work will
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be done for the human society at large. I am just giving you the idea and if you kindly think over the matter seriously and consult your beloved Lord Bala Krishna surely you will be further enlightened in the matter. There is scope and there is necessity
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also and it is the duty of every Indian specially the devotees of Lord Krishna to take up the matter.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I shall be glad to hear from you about my humble suggestions per return of mail. Hope you are well. With
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my best regards, I am
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Yours sincerely,\line A.C. Bhaktivedanta Swami.
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N.B. I am very glad to note the last line of your letter under reply in which you write to say "I feel that if you sh
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ould stay there till you fully recover from your illness and return only after you have completed your mission." Yes I wish to stay here for all the days till I have finished the mission of life to preach Bhagavata Cult very rightly and for this very rea
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son only I have suggested the above means and ways. If you kindly cooperate in forming a society for this purpose with your great influence surely all Indians will combine and thus we can fulfill the mission very nicely declaring the glories of India. Pl
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ease do it for the Lord's sake.
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\v\f0\fs32\cf0 The following is an excerpt from a }{\b\v\f0\fs32\cf0 letter}{\b\v\f0\fs32\cf0 to Hanuman Prasad Poddar, who was the head of the Gita Press, a prominent publishing house in India whic
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h specializes in religious literature.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li360\ri0\fi0\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Los Angeles\line 5 February, 1970\line To Gita Press\line Gorakhpur
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\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub My Dear Bhaiji Hanuman Prasad Poddar,
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Please accept my obeisances. I hope by this time you have received my acknowledgement dated yesterday for
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your letter dated 26 January, 1970. As you want to publish a comprehensive article about my activities in the "Kalyana," I think it is proper to give you a short history of my coming to the western world.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sometime in the year 1922, when I was acting as manager of Dr. Bose's Laboratory Ltd., I was fortunate en
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ough to meet my Spiritual Master, His Divine Grace Om Visnupada Paramahamsa Parivrajakacarya 108 Sri Srimad Bhaktisiddhanta Sarasvati Goswami Prabhup\'e4da. On the very first meeting with His Divine Grace, He asked me to preach the message of Lord Caitan
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ya in the Western world.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At that time, I was a young man and a nationalist, admirer of Mahatma Gandhi and C.R. Dass. So I replied
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Him at that time, who would care for the message of Lord Caitanya while we are a subject nation? In this way, I had some argument with my Spiritual Master, and at the end I was defeated. But at that time, because I was already married, I could not take H
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is words very seriously.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this way, I passed on as a householder, but, by the causeless mercy of my Divine Master, that order of
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preaching was impressed on my heart. I was initiated regularly in 1933 at Allahabad, when Sir Malcolm Haley, the then Governor of U.P., opened our Gaudiya Math branch there. Then, in 1936, my Spiritual Master left this world leaving a message for me tha
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t it would be better for me to preach in English language.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So I was thinking very seriously, and then, as late as 1944 I started my paper, "Back to Godhead." Gradua
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lly, in 1954,1 retired from my family life and began to live alone in Mathura Vrindaban. In 1959, I was awarded Sannyas by one of my Godbrothers, His Holiness B. P. Kesava Maharaja.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then I began translating Srimad-Bhagavatam in 1960; and, perhaps in 1961, I was your guest in the Gita Ba
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gicha. You were very kind to help me partially for publishing my first volume of Srimad-Bhagavatam through the Dalmia Charitable Trust. With great difficulty, I then published the second and third volumes of Srimad-Bhagavatam until 1965, when I prepared
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myself to come to this country with some books.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub With great difficulty, I was able to get the "P" Form passed by the Controller of Foreign Exchange, and,
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someway or other, I reached Boston on 17th September, 1965. I was thinking, while on board the ship "Jaladuta," why Krishna had brought me to this country. I knew that Western people are too much addicted to so many forbidden things according to our Vedi
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c conception of life. So out of sentiment I wrote a long poetry addressing Lord Krishna as to what was His purpose in bringing me to this country.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At that time, I was sponsored by a friend's son, Gopala Agarwal, who is settled up in this country by mar
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rying an American girl, Sally. I was their guest, and I feel very much obliged to Gopala and his wife Sally for their nice treatment and reception. I was with them for three weeks in Butler, near Pittsburgh, Pennsylvania, and then I came to New York. I w
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as getting some money by selling my Srimad-Bhagavatam, thus I was maintaining myself in New York. After some time, I rented one apartment at number 100 71st Street West, but after a few months, all my things-typewriter, tape recorder, books-were stolen.
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Then for some time one of my students gave me shelter at Bowery Street.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I then rented one store-front and an apartment at 26 Second Avenue for $200 per month, but without any so
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urce of income. I started my classes and sometimes, on Sundays, I used to chant Hare Krishna Mantra in Tompkins Square Park from three to 5 p.m. During this time, all the young boys and girls used to gather around me, sometimes poet Ginsberg would come t
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o see me, and sometimes a reporter from the New York Times came to see me. In this way, the Hare Krishna Mantra chanting became very popular on the Lower East Side.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this way, the younger generation became attracted, and gradually many branches were opened one after a
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nother. After New York, the next branch was opened in San Francisco, then in Montreal, then in Boston, and in Los Angeles. We have now the following centers in the States, Canada, Europe, Japan, and Australia.
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 JD 11: His Divine Grace A.C. Bhaktivedanta Swami Prabhup\'e4da
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub His Divine Grace\line A.C. Bhaktive
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danta Swami Prabhup\'e4da
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Divine Grace A.C. Bhaktivedanta Swami Prabhup\'e4da appeared in this world in 1896 in Calcutta, India. He
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first met his spiritual master, \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9 Gosv\'e4m\'e9, in 1922. Bhaktisiddh\'e4nta Sarasvat\'e9, a prominent religious scholar and the founder of sixty-four Gau\'f2\'e9ya Ma\'f6has (Vedic institutes), liked this educa
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ted young man and convinced him to dedicate his life to teaching Vedic knowledge. \'c7r\'e9la Prabhup\'e4da became his student and, eleven years later (1933), in Allahabad, became his initiated disciple.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At their first meeting, in 1922, \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9 \'d6h\'e4kura requested \'c7
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r\'e9la Prabhup\'e4da to broadcast Vedic knowledge through the English language. In the years that followed, \'c7r\'e9la Prabhup\'e4da wrote a commentary on the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t
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\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub assisted the Gau\'f2\'e9ya Ma\'f6ha in its work and, in 1944, started }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Back to Godhead }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub magazine. Maintaining the publication was a struggle. Single-handedly, \'c7r\'e9la Prabhup\'e4da wrote the material, edited it, typed the manuscripts, checked the galley proofs, an
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d even distributed the individual copies. The magazine is now being continued by his followers and is published in over thirty languages.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Recognizing \'c7r\'e9la Prabhup\'e4da's philosophical learning and devotion, the society of Gau\'f2\'e9ya
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Vai\'f1\'ebavas honored him in 1947 with the title "Bhaktivedanta." In 1950, at the age of fifty-four, \'c7r\'e9la Prabhup\'e4da retired from family life, adopting the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e4na
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prastha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (retired) order to devote more time to study, writing and preaching. \'c7r\'e9la Prabhup\'e4da moved to the holy city of V\'e5nd\'e4vana, where he lived in humble circ
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umstances in the historic medieval temple of R\'e4dh\'e4-D\'e4modara. There he spent several years in deep study and writing. He accepted the renounced order of life (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4
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sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) in 1959. At R\'e4dh\'e4-D\'e4modara, \'c7r\'e9la Prabhup\'e4da began work on his life's masterpiece: a multivolume annotated translation of the eighteen-thousand-verse }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sr\'e9mad-Bh\'e4gavatam (Bh\'e4gavata Pur\'e4\'eba). }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He also wrote }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Easy Journey to Other Planets.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub After publishing three volumes of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Bh\'e4gavatam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da journeyed to the United States, arriving in September of 1965 to fulfill the mission of his spiritual master. With him he
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brought no foreign exchange, but he did bring sets of his books. After almost a year of difficulty he established the International Society for Krishna Consciousness, in July of 1966. Subsequently, His Divine Grace went on to write more than sixty volume
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s of authoritative, annotated translations and summary studies of the philosophical and religious classics of India. Before passing away on November 14, 1977, \'c7r\'e9la Prabhup\'e4da guided his Society to a worldwide confederation of more than one hund
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red }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4\'e7ramas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub schools, temples, institutes and farm communities.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In 1968 \'c7r\'e9la Prabhup\'e4da created New Vrindaban, an experimental Vedic community in the hills of
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West Virginia, which became a thriving rural community of more than two thousand acres. Several similar communities were established in the United States and in other countries.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In 1972 His Divine Grace introduced the Vedic system of primary and secondary education in the West by fo
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unding the Gurukula school in Dallas, Texas. Since then, his disciples have established schools throughout the United States and the rest of the world, with the principal educational centers located in V\'e5nd\'e4vana and M\'e4y\'e4pur, India. On the lev
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el of higher education, \'c7r\'e9la Prabhup\'e4da formed the Bhaktivedanta Institute, a center for advanced study and research into the nature of consciousness and the self. The Institute is comprised of a body of scientists and scholars who have recogni
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zed the unique value of the teachings brought to the West by His Divine Grace.
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\par }\pard \qj\sl0\slmult1\sb86\sa160\li20\ri0\fi300\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da also oversaw the construction of several large international cultural centers
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in India. The center at \'c7r\'e9dh\'e4ma M\'e4y\'e4pur in West Bengal is the site for a future spiritual city. In V\'e5nd\'e4vana are the magnificent K\'e5\'f1\'eba-Balar\'e4ma Temple and International Guesthouse and the \'c7r\'e9la Prabhup\'e4da Memori
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al and Museum. There is also a major cultural and educational center in Bombay.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da's most significant contributions, however, are his books. Highly respected by t
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he academic community for their authority, depth and clarity, they are used as standard textbooks in numerous college courses. His writings have been translated into over fifty languages. The Bhaktivedanta Book Trust, established in 1972 to present the w
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orks of His Divine Grace, has become the world's largest publisher of books in the field of Indian religion and philosophy.
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx20\tqdec\tx9360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In just twelve years, in spite of his advanced age, .Sr\'e9la Prabhup\'e4da circled the globe fourteen ti
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mes on lecture tours that took him to six continents, where he daily enlightened audiences with classes and discussions on the Vedic literature. Over two thousand of these lectures are available on recordings. Initiating over ten thousand disciples and e
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nlisting further tens of thousands of Life Member supporters, he guided his followers and enquirers with valuable instructions and counselling both personally and through some seven thousand letters.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In spite of such a vigorous regimen, \'c7r\'e9la Prabhup\'e4da continued to write prolifically. His works constitute a veritable library of Vedic philosophy, religi
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on, literature and culture.
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\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\*\bkmkstart The Beginning,}{\*\bkmkend The
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Beginning,}{\b\v\f12\fs48\cf12 The Beginning,\line }{\b\v\f12\fs40\cf12 The 1966 New York Journal
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub The 1966 New York Journal\line of His Divine Grace\line A.C. Bhaktivedanta Swami Prabhup\'e4da
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Founder-}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4c\'e4rya}{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the International Society for Krishna Consciousness
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 BEG: Introduction
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Introduction
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His Divine Grace A.C. Bhaktivedanta Swami Prabhup\'e4da had been in America four months when he began this 1966 diary of his daily notes and accounts. During the pr
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evious year, \'c7r\'e9la Prabhup\'e4da had kept a record of his voyage from India, which has been published by the Bhaktivedanta Archives as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Jaladuta Diary}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . \'c7r\'e9la Prabhup\'e4da later described the early part of the 1966 period recounted in this diary as one of hardship. Having no money or followers, nor the means to live independantly
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, and often alone with limited opportunities for preaching, \'c7r\'e9la Prabhup\'e4da sometimes contemplated going back to India.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da's resolve is evidenced by the purchase of his first tape recorder, a major expenditure for him. He started recording his classes, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e9rtanas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhajanas}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . He wrote in his Journal: "There was no response of the visitors invited to come and join Hari Kirtan this evening at 7/30 pm. But I alone executed the Kirtan ceremony with my
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T.R. till 10 pm." \'c7r\'e9la Prabhup\'e4da's prescience in preserving his spoken word has resulted in a permanent legacy of over two thousand hours of invaluable tape recordings.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Despite austere circumstances, \'c7r\'e9la Prabhup\'e4da had faith in his mission, and in the end was rewarded with unimaginable successes. The }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da-l\'e9l\'e4m\'e5ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the official biography published in several languages, portrays many of
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these extraordinary events. However, the author of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub L\'e9l\'e4m\'e5ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub did not know about the
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existence of this 1966 diary, and so omitted some episodes that \'c7r\'e9la Prabhup\'e4da had dutifully recorded. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Beginning: The 1966 Journal of His Divine Grace A.C. Bhakt
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ivedanta Swami Prabhup\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub presents for the first time the exact sequence of these seminal events and the specific details of the initial year of \'c7r\'e9la Prabhup\'e4da's
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mission to the West.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We have divided the journal section of the book into three chapters, corresponding to the three places where \'c7r\'e9la Prabhup\'e4da stayed in Manhattan. A summar
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y for each chapter has been added to provide readers with insights into the events described. The editors have combined entries that are brief on the same page. Pages of the journal that do not contain entries by \'c7r\'e9la Prabhup\'e4da are not reprod
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uced. Each month begins with a "Highlights" page that contains short excerpts from some of the pages of the diary to give an "at a glance" view of the month.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The epilogue narrates what happened to the Matchless Gifts shop after \'c7r\'e9la Prabhup\'e4da left in the beginning of 1967 to go to the West Coast. How ISKCON Ne
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w York eventually acquired the hallowed storefront and the vibrant preaching activities presently taking place are also depicted.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Very few pictures of \'c7r\'e9la Prabhup\'e4da were taken in 1966 in New York. Only the photos from newspaper articles and some excerpts from amateur 16mm films exi
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st in the Archives. Because most of these pictures were published previously in the \'c7r\'e9la Prabhup\'e4da L\'e9l\'e4m\'e5ta, Volume 2, we have included some pictures taken after 1966 which we feel evoke the mood of that year.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This book includes other items of interest, such as letters written to \'c7r\'e9la Prabhup\'e4da cited in the journal. The replies to these letters are published el
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sewhere so are not included. Wherever possible we identify the persons \'c7r\'e9la Prabhup\'e4da names in his journal. The first newspaper accounts about \'c7r\'e9la Prabhup\'e4da and the impact of his activities are replicated. Also appended is a poem b
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y Hayagr\'e9va d\'e4sa, because it expresses the spirit of the early days on Second Avenue.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It was to the care of Bali-mardana d\'e4sa that this diary, as well as \'c7r\'e9la Prabhup\'e4da's 1965 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Jaladuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub diary, devolved in the early seventies. He deposited both diaries in a secured storage. When the Bhaktivedanta Archives expressed interest in publ
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ishing them, Bali-mardana d\'e4sa lent the original books for reproduction. Eventually, these will be preserved and permanently displayed.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We gratefully acknowledge J\'e4hnava dev\'e9-d\'e4s\'e9 for her paintings, Bhaktin Aleksandra for her drawings, M\'e4y\'e4priy\'e4 dev\'e9-d\'e4s\'e9 for the design
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and layout of the book, N\'e4nd\'e9-mukh\'e9 dev\'e9-d\'e4s\'e9 for the epilogue, Brahm\'e4nanda d\'e4sa for editorial assistance, Bhaktin Martha for the events calendars, and all others who have helped to produce this publication.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Beginning: The 1966 Journal of His Divine Grace A.C. Bhaktivedanta Swami Prabhup\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub is a personal chronicle of the founding of the Hare K\'e5\'f1\'eba movement, the Western branch of Gau\'f2iy\'e4 Vai\'f1\'ebavism. This book is a true annal of the courage and purity of a saint, and we trust that it will inspire all who read
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it.
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\par }\pard \s1308 \qr\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -The Publishers
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 BEG 1: The Upper West Side
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter One
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub The Upper West Side
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 January 19 through March 31, 1966
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub January 19 through March 31, 1966
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Upper West Side Summary
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub On January 19, when the first entry occurs, \'c7r\'e9la Prabhup\'e4da is living in the rear rooms of the yoga studio of Dr. Ramamurti Mishra at Suite 501, 100 West
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Seventy-second Street, on the Upper West Side of Manhattan. Daily \'c7r\'e9la Prabhup\'e4da walks several blocks to Dr. Mishra's residential apartment at 33 Riverside Drive to bathe and to cook his meals. In the evenings \'c7r\'e9la Prabhup\'e4da holds c
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lasses for interested persons. Some of Dr. Mishra's students attend these classes. During the day \'c7r\'e9la Prabhup\'e4da is active in selling his books to book stores. He writes to newspapers and radio stations and organizes occasional speaking engage
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ments. He also writes to large charitable foundations like the Alfred P. Sloan Foundation and the Rockefeller Foundation. On the weekends \'c7r\'e9la Prabhup\'e4da joins Dr. Mishra on yoga retreats at the Ananda Ashram in Monroe, in upstate New York. Her
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e he conducts }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e9rtanas,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which the students appreciate.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da is looking for a building to purchase as a Radha-K\'e5\'f1\'eba temple. He hopes this will be financed by Sir Padampat Singhania, a wealth
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y industrialist in Kanpur, India. \'c7r\'e9la Prabhup\'e4da contacts the Salvation Army to arrange the transfer of funds from India to America. He also writes to his Godbrothers in India to petition the President of India to sanction the foreign exchange
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. This endeavor occupies \'c7r\'e9la Prabhup\'e4da for almost five months.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub On February 2 \'c7r\'e9la Prabhup\'e4da purchases a tape recorder to record classes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k
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\'e9rtanas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhajanas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub . He pays the equivalent of one month's rent. On February 20 he completes tape recording the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9topani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub introduction. Years later this becomes the introduction to the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavad-g\'e9t\'e4 As It Is.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da tries to enlist the aid of Charlotte Leblanc, who has been attending his classes, to edit his manuscript of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g
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\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . She becomes reluctant when she learns that \'c7r\'e9la Prabhup\'e4da's philosophy is opposed to monism.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da wants his own place, and on February 9 he signs a lease with the manager of the same building to rent an office room.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub On February 23 \'c7r\'e9la Prabhup\'e4da forms The International Institution for God Consciousness and enrolls seven of the people who are attending his classes. On
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e of these is Harvey Cohen, who introduces \'c7r\'e9la Prabhup\'e4da to Paul Murray, another young man seeking spiritual knowledge.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In March \'c7r\'e9la Prabhup\'e4da's room is burgled. His tape recorder, typewriter and book bag are stolen. Within days \'c7r\'e9la Prabhup\'e4da moves to a loft a
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t 94 Bowery, which he shares with Paul Murray. While he is obligated to give a month's notice at his present location, he changes the venue of his classes on April 1 and travels downtown for each meeting.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 19 January
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 19 January
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.Y.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By the Grace of Sri Sri Guru and Gauranga an encouraging letter is received today from Sir Padampat Singhania\chftn{\*\footnote\chftn Sir Padampat Singhania was a w
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ealthy industrialist living in Kanpur, India.}* of Kanpur India. Temple hopeful.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To see the Publication Sale office U.S. Government office of Education 110 Livingston St. (Burohouse Station) Phone No 596-3106
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Seen Mr. L. Mehotra\chftn{\*\footnote\chftn Mr. L Mehotra was an official at the Indian consulate.}* at the New India House. Submitted Chandra Sekhar's case for tra
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nsfer of his office in New York. He said to consider.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Two sets of books taken back from Paragon Book Gallery\chftn{\*\footnote\chftn Paragon Book Gallery specialized in books on Eastern religion and culture. \'c7r\'e9l
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a Prabhup\'e4da stored his books there.}*. This makes altogether seven sets taken back. Balance with them 18 sets.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 20 January
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 20 January
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.Y.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bon Maharaj's\chftn{\*\footnote\chftn Bon Mah\'e4r\'e4ja was one of \'c7r\'e9la Prabhup\'e4da's godbrothers and the Rector of the Institute of Oriental Philosophy i
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n V\'e5nd\'e4vana, India.}* letter replied and he is requested to see Dr. Radhakrishnan\chftn{\*\footnote\chftn Dr. Radhakrishnan was the president of India and \'c7r\'e9la Prabhup\'e4da had met him previously.}* for sanction of Exchange. Now everything
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depends on the Supreme Will of the Lord Sri Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sir Padampat Singhania replied Chandra Sekhar replied and asked to send one set Bhagwatam to Sir Padampat Singhania
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 21 January
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 21 January
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.Y.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Postage - 00.25
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sugar etc. - .90
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\par }\pard \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.15
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Letter received from C.C. Doctor of Bombay. He has gone back from his promise. This is not good. Better late than never.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Boghart\chftn{\*\footnote\chftn Mr. Larry Bogart was interested in helping \'c7r\'e9la Prabhup\'e4da and had given references for the sale of books.}* asked me
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to see him on Monday morning in his office 866 United Nations Plaza.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 22 January
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 22 January
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.Y.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Salt\tab -\tab .15
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Banana\tab -\tab .22
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\par }\pard \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .37
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Letter sent to Surya Kumar Joshi of A.I.C.C.\chftn{\*\footnote\chftn All India Congress Committee, the governing council of India's ruling Congress political party.
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}* office for help in getting sanction.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So also letter sent to Beney Bhushan Dutta if he can help in this matter.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The cleaner sent by Neena came to Doctors apartment and cleaned it. I gave him some cold drink and he was glad.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 23 January
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 23 January
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.Y. Today due to snow fall the whole day, I did not go either to Dr. Mishra's apartment nor outside the studio. My managed my things here in the studio.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No expenditure today.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 24 January
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 24 January
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To see Mr. Larry Boghart morning 9 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saw Mr. Larry Boghart in his office. He advised me to write to Mr. Felix Morrow\chftn{\*\footnote\chftn Proprietor of University Books}* for an appointment to see.
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So I am writing him & sending some literature of Srimad Bhagwatam.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bus fare - .30
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 25 January
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 25 January
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.Y.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Received letter from Mrs. Sally Agarwal\chftn{\*\footnote\chftn \'c7r\'e9la Prabhup\'e4da had been sponsored by Gopal Agarwal and had stayed with the family in Butl
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er PA before coming to New York}* 603 N. Walnut St. Dover Ohio intimating that she is taking my book to her new residence. It appears that she has had not received my letter Dt 18/1/66.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Decided to purchase one Tape Recorder Martel. From the advertisement Times of New York.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No Expenditure today.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one set of books taken by Mrs. Milapsky she promises to pay on Thursday 27/1/66.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lectures delivered in the studio on the test of spiritual realisation. It means no more any artificial demand for the body and mind. People appreciated.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No expenditure today.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 26 January
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 26 January
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.Y.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Meeting at the Church at 4 West 76th St at 7 pm.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The following letters despatched.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) Sally Agarwal 603, N. Walnut St\tab \tab Re: Books
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dover, Ohio.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) Miss. H Sattley, Bureau of Libraries\tab \tab Re: Books
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 110, Livingston St. Brooklyn N.Y.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3) Dr. Seymour Fersh, Asia Society\tab \tab Re: Books
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 112, East 64th St. New York City.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Went to see the Tape-recorder. Found no good.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Butter\tab -\tab .44\tab one set book sold
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Busfare\tab -\tab .30\tab at the Universalist
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\par }\pard \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .74\tab Church of Divine
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\par }\pard \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paternity
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\par }\pard \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Central Park West at 76th St. N.Y.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 27 January
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 27 January
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Hill gave me the address of Sachin Mazumdar.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Enquired from Camera House about T.R. Mr. Eric's friend Mr. Dick.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One set books price of $16.00 paid by Mrs. Milapsky.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today Mr. Cohen\chftn{\*\footnote\chftn Harvey Cohen was very interested in spiritual matters and recommended \'c7r\'e9la Prabhup\'e4da as a teacher to his friends.
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He was later initiated as Harid\'e4sa and was helpful in organizing \'c7r\'e9la Prabhup\'e4da's visit to San Francisco in 1967.\line \line February 24, 2002 VNN7176 Comment on this story\line \line Harvey Aka Haridas\line \line BY TARUN KRSNA DAS
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\line \line USA, Feb 24 (VNN) \'97 Yes, before there was ISKCON, before there was any GBC... there was Harvey aka Haridas.\line \line Remember 94 Bowery? That's right. Where Srila Prabhupada stayed. It's 1965-6 tenant has reappeared. When? Where? How? He
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met 'July9th' aka MdAs at 14 St Union Square, Manhattan. July 9th was distributing Srila Prabhupad's books in full devotee attire when he was approached by a middle-aged person who humbly, gradually revealed his transcendental identity and connection.
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\line \line He agreed to attend our Sunday Feast at St Mark's & 1st Ave. When we realized who he was we began to bombard him with inquiry.\line \line He was gracious enough to field all our questions with fully ecstatic patience. Harvey 1st met Srila Pra
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bhupada at Dr. Mizra's Ashram Upstate NY. Weeks later Srila Prabhupada then known as Swamiji needed a place. Harvey offered to share his coldwater Bowery flat with Swamiji.\line \line Just before leaving 94 Bowery, Swamiji initiated him "Haridas".\line }
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* met. He gave his address and invited me to see his apartment in the Down Town. No Expenditure.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 28 January
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 28 January
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.Y.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purchased vegetables -\tab .42
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Busfare -\tab \tab \tab \tab .30
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\par }\pard \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure\tab \tab .72
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saw Mr. Cohen at his place. He is to come here tomorrow at 4 pm.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 29 January
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 29 January
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Hill will call me at 10-10/30 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Geeta meeting at Studio at 4 pm.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Hill informed that Sachin Mazumdar can be contacted on phone and thus meet him. Mr. Cohen came at 4 pm with friends and heard me for one and half hour up 5/30 p
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m.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He has taken away one set of Books on approval.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Two sets of book received back from Paragon book gallery making altogether 3 new sets taken back from them.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure:\tab Banana\tab -\tab .26
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\par }\pard \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Busfare\tab -\tab .30
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\par }\pard \tab \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .56
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To Sri Sri Adwaita Prabhu's appearance observed by fasting like Ekadasi
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 30 January
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 30 January
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Too much snow falling today and the wind blowing very severely. So I could not go to Dr. Mishra's apartment for meals. Some how or other I managed my bath and meals
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in the studio.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purchased milk & butter .51.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 31 January
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 31 January
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.Y.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I met two Foundations Carnegie Corporation of New York & Russel Sage Foundation. To contact again tomorrow by phone.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure. Busfare .30
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 1 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 1 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.Y.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today phoned Mr. Felix Morrow of the University books. He said his Hindu representative is looking into the matter and as soon as he finishes his task he will let m
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e know.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure - Busfare .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is arranged today by phone that the universalist church will allow house for holding meeting on every Wednesday evening from 7/30 to 9 pm.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Cohen informed about this.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 2 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 2 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I have delivered one set of books to Mr. Lindsay R. Moss one assistant of the Alfred P. Sloan Foundation for presenting the same to President Mr. Everett Case
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of the Foundation. I have also posted one letter addressed to the President. One letter is sent to Mr. Henry J. Levy
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Buyer of m/s Brentano's bookseller.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure\tab Busfare\tab \tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Potato, Banana,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and apple -\tab \tab \tab \tab .73
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one Estey '20' Tape Recorder from m/s Peerless Cash memo No M78490 Dt 2/2/66 for $54.02
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Guaranteed for 90 days. \tab \tab 54.02
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\par }\pard \tab \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 55.05
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there is lecture at the Universalist Church West 76th St & Central Park West.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 3 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 3 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.Y.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today there was a very nice demonstration of tape-record Samkirtan by me.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is all Grace of Sri Chaitanya Mahaprabhu. Srila Haridas Thakur said that the transcendental sound of Hari Nama would even purify the heart of birds and beasts. T
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oday this statement of Thakur Haridas is corroborated. These American can not understand even a word's meaning of the Sankirtan and yet they were so much attracted? It is all Sri Chaitanya Mahaprabhu's power; there is no credit for me.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one set book sold - 13.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub no expenditure.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 4 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 4 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Engagement with Mr. Henry J. Levy Buyer of messrs Brentano's at 9/30 am. 566 Fifth Avenue, New York
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Levy was duly seen but he has no scope for selling my books
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one set book delivered to Oriental against price deposited yesterday.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one book taken back from Jullian Ben
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Two sets of book taken back from m/s Paragon book Gallary
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Received one letter from Teertha Maharaj\chftn{\*\footnote\chftn Bhaktivil\'e4sa T\'e9rtha Mah\'e4r\'e4ja, Head of the Caitanya Math, the main branch of the Gaudiya
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Math.}*. On his asking for the letter of the donor,he has been given the letter from Sir Padampat Singhania and requested him to take sanction for Exchange not less than Rs. 10,00000/-
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure - \tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one Indian young businessman met. His name is Rabindra Srivastava c/o C.G. Trading Corporation dealing in carpets. His address registered.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 5 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 5 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.Y.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one letter received from the President Case of Alfred P. Sloan Foundation. Declined to help the cause. I shall reply the letter.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vegetables -\tab \tab \tab .31
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Rubbing alcohol\chftn{\*\footnote\chftn \'c7r\'e9la Prabhup\'e4da used rubbing alcohol as an aftershave lotion.}*-\tab \tab .43
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\par }\pard \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .74
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 6 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 6 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub President Case replied to his letter. Cohen with Salak and other two ladies attended today's meeting. I took meals at Dr. Mishra's apartment
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There was no expenditure.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 7 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 7 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.Y.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today received one letter from Chandra Sekhar with enclosure of Pf. Sri Krishna's letter. Pf. Sri Krishna has supplied some addresses of which Lampert Export Co. is
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noted.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure. Butter & Fruits.\tab \tab .71
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One letter sent to Sally to send 25 sets to Paragon immediately.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 8 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 8 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Larry Bogart called today by me on phone. He advised to remind Mr. Morrow by letter. So I have sent him one letter today asking for immediate interview.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purchased postage - \tab 2.10
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today Dr. Mishra returned from Florida. Cohen and Salak did not come today as promised.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 9 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 9 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today morning I met Manager of S.N. Petchins 33 Riverside Drive New York 23 N.Y. for occupying apartment No 307 on rent. Agreed and in the evening at 4/30 $140.0
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0 was paid as follows: \line Rent to Commence 2/15/66 \tab $70
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Security\tab \tab \tab \tab $70
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\par }\pard \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Total\tab \tab $140
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tenant A.C. Bhaktivedanta Swami formally one year's lease but can be vacated by 30 days notice by Regd. Post. Receipt token. Taken forty $40.00 dollars from Mr. Coh
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en out of which book price 16.80 due to him $23.20.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure Bus fare \tab .30 and rent above
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Total $140.30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Denatured Alcohol\tab \tab .43
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\par }\pard \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \tab $140.73
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 10 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 10 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His Divine Grace Srila Prabhupada's advent ceremony. Today I am changing my room from 501 to }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub 307}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (rented).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The following letters sent.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) Post Master\tab \tab \tab \tab \tab change of
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub xZone No 10023 U.S. Mails\tab \tab \tab room
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) New York Times, (New Editor)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 229, West 43 Street. N.Y.\tab \tab \tab \tab Ad
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\par }\pard \tab \tab \tab \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub requested
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3) New York Herald Tribune\tab \tab \tab to publish
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 230 West 41st St. N.Y.\tab \tab \tab \tab news of
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\par }\pard \tab \tab \tab \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4) New York News Daily & Sunday\tab \tab Kirtan
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 220 East 42nd St. N.Y.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Delivered personally at the respective offices.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I have taken possession of the room No. 307 from today although the rent will be charged from 15th to 15th.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure Postage .28
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 11 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 11 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The peon has noted down about my change of room. Following letters were posted
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Newspapers:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) The Morning Telegram
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 525 West 52 Street
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub New York City
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) The Times Mirror Co.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 280 Park Avenue
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub New York City
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Radio Stations.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) Radio Station Master
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.B.C.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 30 Rockefeller Plaza, New York City.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) Radio Station Master WOR
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1440 Broadway
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub New York City
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3) Radio Station Master W.N.Y.C.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Municipal Buildings N.Y.C.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure Butter .20
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There was no response of the visitors invited to come and join Hari Kirtan this evening at 7/30 pm. But I alone executed the Kirtan ceremony with my T.R. till 10 pm
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.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 12 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 12 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mrs. Charlotte Leblanc was to come here in the morning - I waited for her till 10/50 o'clock but she did not turn up.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure Bus fare - .60
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Received the following letters
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) From Rockefeller Foundation
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) Mrs. Sally Agarwal Ohio.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mrs. Charlotte Leblanc was contacted by phone. She will come on Monday in the evening after seven.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 13 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 13 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Cohen promised to come at my place by 3 o'clock after noon but he did not turn up. Today the whole day was raining. Talked with Mr Mukherji of 9 La Sal by tele
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phone Also with Mrs J. K. Banerjee correspondent of Hindusthan Standard. He has given his phone No as follows:-
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub PL4 -1234 Extention 2180.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No Expenditure
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 14 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 14 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I tried to contact Cohen by phone but he was not available. I went to see him at his place at about 4/30 but he was not available. Hopeless. I have advised th
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e president of Paragon Book Gallery to receive 25 sets sent by Sally Agarwal. He has noted the message.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -\tab Vegetables and Butter\tab \tab .95
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bus fare\tab -\tab \tab \tab \tab \tab \tab .30
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\par }\pard \tab \tab \tab \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.25
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 15 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 15 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today Cohen and Salak came. They have some difficulty.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mrs. Leblanc also attended class from 6/7-30 pm.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tried to contact Mr. Banerjee but not successful.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No letter received and no expenditure.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Proposal for Geeta editing made to Mrs. Leblanc. Almost agreed.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 16 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 16 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I have sent reminders to Srila Teertha Maharaj and Sripad Bon Maharaj.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saw Mr. Banerji & Bogart. Letter received from Mr. Morrow. Not agreeable.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure - Bus fare \tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ekadasi surpassed to observe tomorrow (Dwadashi).
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 17 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 17 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today Ekadasi observed.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Bogart met with and he
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is handed over a letter. He promised
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub action.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure Bus fare .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Paul\chftn{\*\footnote\chftn Paul Murray}* (introduction Cohen)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub took one set of Books. Price to be
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Realised.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one letter received from
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub United States Navigation regarding
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M/V Jaladuta\chftn{\*\footnote\chftn \'c7r\'e9la Prabhup\'e4da had come from India on board the Jaladuta, a freighter of the Scindia Steamship line.}* starting 24th
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.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 18 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 18 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shiping Co. replied. Proposed starting by Jaladuta. One letter forwarded for Captain Pandia\chftn{\*\footnote\chftn The captain of the Jaladuta steamship.}*. Receiv
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ed letter from Suryakumar asking me to write to the Prime Minister and the copy of the letter sent to him. So I sent one letter to the Prime Minister & the copy to Suryakumar for necessary action. Copy of Sir Padampat's letter sent. Two other letters als
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o despatched as follows: The Ambassador of Nepal for an interview and the Ambassador of India requesting him to arrange for my meeting with the President U.S.A. Two sets of books brought from Paragon. The man declines to deliver books like this. Sally ha
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s not sent the books as yet. Expenditure Bus fare\tab .15
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dr. Mishra asked me to come to the Ashram. But I didn't go. Simply waste of time.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One Polish lady paid me the other day $1.00.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 19 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 19 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Banerji invited to come here tomorrow evening
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure - Butter\tab .40
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening Mr. Paul and Mrs. Leblanc came. Attended meeting from 6/8.30 pm.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 20 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 20 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today Mr. Banerji did not come Cohen and Salak came.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Introduction to Geetopanishad recorded two sides 3 three Hours (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This later became the
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Introduction to }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 As It Is}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs24\cf0\cb1\nosupersub [BG intro]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No expenditure
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 21 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 21 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Todays meeting was attended by greater number of members than other days. They liked the Introduction record very much. Some of them brought fruits for me and Mrs.
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Leblanc paid $3.00.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No letter received no expenditure made.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A great inconvenience was caused today by oozing out of dirty water from the sink. It spoiled all the mattresses on the floor. The Supt was informed but he could no
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t help. He said he would report the matter in the office.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 22 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 22 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The report of the sink disturbance is informed in writing to the Landlord's office. Today being holiday the office of the Landlord was closed. Letter not delivered.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I went to see the house at Brooklyn with Babakhanian. The house is not suitable for my purpose.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting up to 9/30 pm.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 23 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 23 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today the inspector of landlord came to see the sink and he will send plumber tomorrow.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Meeting was held the collection $6.00.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure Bus fare to Times Sq. .30.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mrs. Leblanc took away the tape-record for writing Introduction to Geetopanishad.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub International Institute of God Consciousness\chftn{\*\footnote\chftn For the proposal and signatures of the members see pages 200-201.}*. Today signed by the floati
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ng members.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vegetables -\tab \tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income:\tab \tab $6.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure\tab .60
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\par }\pard \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub $5.40
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today no letter received.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 24 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 24 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Letter from Pandya Captain received.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income $1.00 No expenditure.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One young man came from Down Town Mr. Robert. The Samkirtan record was played. He liked it.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Plumber did not turn up.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 25 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 25 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The following letters received
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. From Teertha Maharaj
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2. From the Nepal Permanent Commission
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3. From Brindaban\chftn{\*\footnote\chftn Brindaban Chandra De, \'c7r\'e9la Prabhup\'e4da's son who was living in Calcutta.}*.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4. From United States Navigation Co.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The following letters despatched.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. To Mr. Prem Gandhi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2. To Sally Agarwal.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3. Brindaban's letter replied.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Went to Ananda Ashram Monroe
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Plumber did not turn up.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No expenses.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 26 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 26 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The whole day and night remained at Ananda Ashram. Kirtan demonstration was given Dr. Mishra appreciated it very much. Next morning also invited.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No expense.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 27 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 27 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The whole day remained at Ananda Ashram Monroe. Kirtan demonstration in the morning. Record was taken by Mr. Bill. But it was not successful. In the evening returne
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d. No letter received. Kirtan performed. Neena Gordon attended. Plumber did not come. One torn suitcase brought by Neena. Clothes put into it. Nice.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No income. No expenditure.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 28 February
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 28 February
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Engagement with the First Secretary of Permanent Commission of Nepal State to the United Nations at 2 pm.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saw the First Secretary Mr. Kedar P. Kairala and it is hopeful. He will let me know very soon.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure Bus fare\tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income -\tab \tab \tab \tab $1.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one letter received from Bon Maharaj
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one letter " " Atmasingh\chftn{\*\footnote\chftn See reference to Atmasingh on March 8 entry.}*
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Atmasingh's letter replied.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 1 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 1 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saw the India office for extention passport and saw Mr. L. L. Mehotra. Saw also Mr. Bogart. Still hopeful. Received letter from Secretary of Indian Prime Minister.
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Disappointing.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Received letter from Universal book not encouraging.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Butter & Bus fare etc.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure\tab \tab .50
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income\tab \tab \tab .15
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 2 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 2 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today in the morning I went to see Mr. L. L. Mehotra in connection with renewal of Passport after June 1966. The application with letter of forwarding submitted. Ex
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tention up to 30th June 1966 already allowed. It is referred to New Delhi and by confirmation from there the Passport will be renewed at least for one year more.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure Bus fare\tab \tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dr. Mishra gave me a pot for drinking milk.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chandra Sekhar sent a letter for seeing the Passport office in New Delhi to
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub expedite the reply.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income Contribution -\tab \tab $3.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Robert brought some whole wheat Flour. Cohen brought the Samkirtan picture. There were some defects. So taken back for rectification.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Cohen brought one cotton jersey for me. Thanks.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 3 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 3 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today Ekadasi observed. No letter received. In the evening only two visitors came. There were some topics on the meditation yoga.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure. Bootpolish & lace \tab .46.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income contribution\tab \tab \tab $1.00.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dr. Mishra wanted my kirtan in his meetings. I am considering the proposal. The situation is adverse. Let me first of all see how they receive it in the Ananda.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jones presented me a copper cup. Very nice. Thanks.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 4 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 4 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today one letter sent to Boyd Compton of the Rockefeller Foundation asking him Exchange Cooperation. Meals taken at Dr. Mishra's.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income $9.00. Contribution and books.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No expenditure.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 5 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 5 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I have sent one letter to the Secretary Salvation Army, 14th St. West N.Y. for exchange.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At 2 o'clock went to Ananda Ashram. Kirtan was performed in the evening. Very much appreciated.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Night passed at Ananda.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yolanda\chftn{\*\footnote\chftn A student of Dr. Mishra}* gave me a calendar.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No expenditure.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 6 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 6 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise at 6/30. Sunset at 5/53 Moon rise at 5/28 Full Moon 8/46 pm.\chftn{\*\footnote\chftn These times appear to have been copied from the Vai\'f1\'ebava calendar
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. \'c7r\'e9la Prabhup\'e4da copied them into the diary for easy reference.}*
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today whole day passed at Monroe Ananda Ashram. In the morning there was kirtan and it was very much appreciated.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Returned from Monroe at 6 pm.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Talked with Mr. Majid of Tehran (Iran). Interested in spiritual rejuvenation of the world. Took lesson for more than one and a half hour.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to Mayapur Panjika\chftn{\*\footnote\chftn The Vai\'f1\'ebava calendar published annually by the Gaudiya Math.}* today is Adhivas day of Gour Purnima. Dev
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otees at Vrindaban and Nabadwipa are enjoying the celebration. I am here alone without any devotee companion. But I have come here to serve the Lord and not for personal happiness. I am prepared to live in hell even if I am able to serve the Lord. Sri Ch
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aitanya Mahaprabhu wanted that His mission should be propagated all over the world and that is my objective. I do not mind the inconvenience personally felt.
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\par }\pard \s123 \sl240\slmult1\sb180\sa0\li2880\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ACB
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 7 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 7 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 6/28 am. Sunset 5/54 pm. Moonrise 6/51
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pratipada in the evening. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Chaitanya's Birthday.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Fasting observed till 5/30 pm. Broke fast by eating fruits and milk.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub From Sunr(...)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Seven ladies and gentlemen attended today's meeting. There was topics on Gita and Kirtan.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The collection made out of Contribution &
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub books -\tab \tab \tab $28.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -\tab \tab $1.15
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 8 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 8 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 6/26 am. Sunset 5/56 pm. Moonrise 8/12 pm
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dwitiya. }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 480th year of Gourabda begins today}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One letter received from Atmasingh Jersasing of 345, Kalvadevi Road, Bombay - 2. He is not willing to hand over sevapuja to Gosain\chftn{\*\footnote\chftn This may
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refer to the worship in the temple of R\'e4dh\'e4-D\'e4modara in V\'e5nd\'e4vana, India.}*. Nor his is willing to build a temple in New York.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saving account with First National City Bank opened. Deposited $50.00.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Larry Bogart contacted. He said tomorrow at 11 to call.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Robert brought some fruits and dal for me.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 9 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 9 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.Y.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 6/25 Sunset 5/57 Moonrise 9/29
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tritiya
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I went to see the Nepalese Ambassador at 300 Envoy Tower, E. 46th St. He was not present so I left with his secretary one note.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then I saw Mr. Larry Bogart. He has given back the books for examination of Mr. Laughlin of the New Direction Publishers at 333, Sixth Avenue. I shall see him tomor
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row morning.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then I went to Paragon. They have received 35 sets. It is accounted that up-to-date (2 sets today) I have taken back 15 sets. So out of the 35 sets these 16 sets ma
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y be made up. Thus 20 (twenty sets remain with them)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I lost my cap on the bus.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure Bus fare\tab \tab .60
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Meeting held from 7 to 9/30 pm. 8 eight members attended the lecture on Geeta & Kirtan
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income by contribution & books - $13.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 10 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 10 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 6/23. Sunset 5/59. Moonrise 10/46 Chaturthi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one letter received from Brindaban India
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one letter received from Library Bureau Local.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one set of books left with New Direction Book 333 Sixth Avenue and the matter informed to Mr. Larry Bogart.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kirtan performed at studio. There was some inconvenience Mrs Leblanc did not come today.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yolanda, two other ladies and another gentleman came.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure Bus fare .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub no income
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 11 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 11 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 6/21. Sunset 6/00. Moonrise Panchami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dr. asked me to take some food when I go to Monroe tomorrow.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I went to see the Paragon Book Gallery. There was some mistake. Later on the clerk showed me one set on the lower shelf. This makes the whole thing correct. Nine se
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t up one set down total 10 sets. Add 35 new sets. Total 45 sets. Transfer to old stock 25 sets. Balance 20 sets. Taken today 4 sets. Balance 16 sets new stock. Posted letter to them all in detail. This 16 sets new I shall take at a time when I next need
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them.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure - Bus fare \tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Post 5 cent book -\tab \tab 1.00
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\par }\pard \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income Contribution -\tab 2.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one letter sent to Teertha Maharaj in reply to his letter of 22/2/66
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one letter sent to Mrs. Sally Agarwal in reply to her letter Dt 6/3/66
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 12 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 12 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 6/19 am. Sunset 6/01 pm. Moonrise 0/01 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sasthi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I was to go to Monroe but Yolanda did not go, so I could not go there. Food made for Dr. Mishra was partly distributed to Cohen and Yolanda. Two paratha\chftn{\*
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\footnote\chftn A type of flat bread preparation.}* left for him.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Cohen is preparing to go to California. One-half tape-record prepared for him. He bought a pad for selling. He assured the maintenance of rent of my room.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub no income, no expenditure.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 13 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 13 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 6/17 am. Sunset 6/03 pm. Moonrise 1/12 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saptami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The young lady who was to come and see me today did not turn up. In the evening two ladies and Mr. Susman came. There was some discussions, one of the ladies brough
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t bread
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub for me. No income and no expenditure.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 14 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 14 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 6/16 am. Sunset 6/06 pm. Moonrise 2/17 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Astami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One letter received from Chandra Sekhar. It will take some time to renew the Passport. I have today renewed the Visa up to 30th June 1966. Paid Doctor 10.00 as fee.
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I have lost today the good fountain pen given to me by Gopal. It is worth $13.50. I am very sorry for this but I should not lament for this because it was given by some body and it is taken by somebody else. It was in my possession only for a few mont
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hs. So I have purchased one today of the same make but inferior quality. It is working well.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure - Pen Sheaffar.\tab \tab \tab $1.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Subway to Chamber Station & down \tab \tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Visa fees -\tab \tab \tab \tab \tab \tab 10.00
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\par }\pard \tab \tab \tab \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 11.30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income Contribution \tab \tab \tab \tab $17.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 15 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 15 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 6/14 am. Sunset 6/06 pm. Moonrise 3/13 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Navami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today no letter received & Joans requested to pick up the books from Paragon's. She agreed to do it tomorrow.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today no letter received. Deposited in the Bank $25. no other expenditure.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening five ladies and gentlemen visited. There was some talks.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mrs. Leblanc came at the end after Dr. Mishra's meeting. Now she is losing interest since she has learnt it that Bhagwat Geeta does not support monism.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No income today.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 16 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 16 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 6/12 am. Sunset 6/07 pm. Moonrise 4/00 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dashami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Joan was kind enough to get my books sixteen sets from m/s Paragon Book Gallery. The books are brought and kept in stock.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No letter received.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting. The attendance was three only.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No expenditure.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income $3.00 only by contribution.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 17 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 17 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ekadasi Sun Rise 6/10 am. Sunset 6/08 pm. Moonrise 4/38 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today rent for the month of 15/3/66 to 14/4/66 one month paid in advance to S. N. Pelches (?) Landlord by money drawing from the Bank.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Received letter from Salvation Army Finance Secretary. At once went to see him. The result is favourable by the Grace of the Lord. The finance secretary has agreed
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to accept at 4.80 a dollar exchange\chftn{\*\footnote\chftn Refers to the exchange rate of rupees into dollars.}*. He is writing to London office for confirmation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure - Bus fare -\tab \tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Envelopes half a dozen\tab \tab .32
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\par }\pard \tab \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .62
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening two ladies and one gentleman Mr. Tone came to see me. There was some discussions.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 18 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 18 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dwadashi Sun Rise 6/08 am. Sunset 6/09 pm. Moonrise 5/09 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today one letter received from Chandra Sekhar. He encourages to stay in America at least for three years. God bless him. There is some good sales of Srimad Bhagwata
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m he reports.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Two letter posted as follows:-
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one letter to Sir Padampat Singhania
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one letter to Srimati Sumati Morarjee.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dr. Mishra made bad remark on Tilak and kanthi. He commits offences. I do not know when he will come to his real sense.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No expenditure -
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income by contribution\tab \tab $4.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tonight five ladies and gentlemen attended the meeting from 7 pm. 9/15 pm. and 15 minutes talks. Kirtan and lectures on the Bhagwat Geeta performed.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 19 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 19 March
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Trayodashi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 6/06 am. Sunset 6/11 pm. Moonrise 5/33 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I was to go to Ashram but Yolanda did not go. So I also could not go. I prepared on tape record of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Chintamani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income -\tab $1.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub no expenditure
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 20 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 20 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chaturdashi & Amabasyha
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 6/04 am. Sunset 6/12 pm. Moonrise Sets 5/56 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Some four gentlemen and ladies came to see me. We talked for some time. There have given their addresses. No income and no expenditure.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 21 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 21 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 6/02 am. Sunset 6/13 pm. Moonsets 5/44
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pratipada
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No letter received today.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one invitation through Dr. Mishra received for attending lectures of Indira Gandhi on 1st April. If some body takes me then I shall go. I distributed Prasadam to al
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l at Dr. Mishra's Apartment.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Five ladies and gentlemen attended. Geeta explained about individuality of living entities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income \tab $2.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No expenditure
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 22 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 22 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 6/00 am. Sunset 6/14 pm. Moonset 6/48
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dwitiya
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Two letters received as follows:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one from the Mayor's office New York City.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one from the United States Navigation regarding Jaladuta.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one letter to the United States Navigation
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub replied.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening two gentlemen and lady came. Discussed for some time.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No income and no expenditure.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 23 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 23 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/58 am. Sunset 6/17 pm. Moonsets 8/59 pm.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tritiya
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One letter of Mayor's office replied.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Informed that I shall wait to see Mr. Lindsay till he is free to talk with me.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One letter sent to the Director Library of Congress, Washington D.C. asking for the Library card no. of my Srimad Bhagwatam.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Joans paid me $5.00 contribution. Thanks.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the doctor's apartment there were 10 to eleven members and I cooked
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub for them all.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today's meeting only two gentlemen attended therefore I did not record the speeches.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub no expenditure.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 24 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 24 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/57 am. Sunset 6/18 pm. Moonsets 10/07 pm.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chaturthi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No letter received today. It is understood that S. S. Jaladuta is on the New York Port. Mr. Forster could not be contacted on phone. Message left for conveying to C
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aptain Pandiya. He may come today. The temple house is seemed to be occupied. Do not know wheter sold or rent out. I am mortified. Let Lord Sri Krishna's wish may be fulfilled. But it is a great sock to me if it is now gone to others.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Captain Pandiya with Mrs. Pandiya came to see me. They are happy and I was so pleased to see them. They will come tomorrow again. I have instructed him to see Srima
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ti Morarjee in Bombay and talk with her about my letters.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There was meeting today. Three ladies and three gentlemen besides the captain and his wife attended the meeting. Mr. Robert brought some fruits & grains for me.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No income and no expenditure.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 25 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 25 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/57 am. Sunset 6/18 pm. Moonset 10/07 pm.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Panchami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today one letter received from Brindaban Chandra De, Calcutta, India.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Meeting in the evening seven ladies and gentlemen attended the meeting. Captain and Mrs. Pandiya also were there. Income $22.00. Everyone brought some fruits and gr
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ains. There were two newcomers. Address taken.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No expenditure.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 26 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 26 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/53 am. Sunset 6/19 pm. Moonset 11/18 pm.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sasthi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today when I came back from Dr. Mishra's apartment at 1 pm. I saw my window on the door broken and entering the door I saw my tape recorder, typewriter, and books-b
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ag stolen. A separate note is written in this connection. At 2 pm. Mrs. Lablen(?) came to to take me to Ashram and I went there. The whole thing was up set.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purchased one bottle Sour Salt \tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No income.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 27 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 27 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/51 am. Sunset 6/20 pm. Moon Set 11/18 pm.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saptami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today whole day I was in the Ashram and I came back in the evening at 6/30 PM. At 9 in the night Dr. Mishra, Mrs. Joans, Mrs. Ella, Miss Yolanda and others all came
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to see the condition of my room. All of them are of the opinion that the Suptd has a hand in this mischief.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I spent the night at the Studio 501. One Mr. Howard of 71 St. became acquainted with me. He appears to be a good friend.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 28 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 28 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/49 am. Sunset 6/22 pm. Moon Set 0/29 pm.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Astami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I went to see the Landlord with Dr. Mishra and Mrs. Joans. The lady manager is already informed of the incidence and she told me that she has advised the supe
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rintendent to repair and fix up bars to secure the room. But he has not done anything till now neither he is at his room. Let me consult my friends who may come in the evening and decide things what to do.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one letter received from Sri Teertha Maharaj. The state of the country is too much perplexing on account of food situation. It is understood that loss of life and
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property in Bengal is beyond imagination.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I deposited in the Bank $35.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There was meeting in the evening. Five ladies and gentlemen attended. BhagwatGeeta discussed.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No income.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 29 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 29 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/48 am. Sunset 6/23 pm. Moon Set 1/36 am.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Navami.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I went to see the loft of Mr. Paul. It is a big hall with kitchenette and shower bath etc. Can be utilised for meeting and Samkirtan purpose very nicely. I th
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ink it will be nice arrangement. I do not know if Lord Chaitanya wants me to change my present place just to facilitate my missionary work. I do not mind my loss for the typewriter and tape recorder if I am given the facility of my missionary work.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is Lord Chaitanya's Grace that Robert today brought me an old typewriter. Work (?) and another gentleman also (Mr. Peter Blane 161 West 75th St.) called me on We
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dnesday at 11:30 am. in his apartment No 3.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income one set book sold. \tab 16.80 cheque
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 30 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 30 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/46 am. Sunset 6/25 pm. Moon Set 2/37 am.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dashami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today one letter received from Rockefeller Foundation denying any help for starting the International Institution for God Consciousness. The land lord's office visi
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ted. They want clear one month's notice for vacating the room. So it has to be decided tonight in the meeting.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Peter Blane handed over to me one German machine bold type in very nice condition. There was no cover which has to be taken from him. Mrs. Rita Donbroff is unab
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le to help because the man she knew is dead and gone.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Praying Lord Chaitanya for guidance whether I shall go to Paul's loft in Bowling\chftn{\*\footnote\chftn The Bowery}*.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Evening meeting was held and seven ladies and gentlemen attended. No Income today. It is settled that Susman and Paul will come on Friday 1st April to take me to th
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e loft Paul.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 31 March
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 31 March
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/44 am. Sunset 6/26 pm. Moon Set 2/28 am.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ekadasi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thirty days notice served to S.N. Petchers land Lord. Registered letter No 413807 Dt March 31, 1966.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No income. Expenditure Registration .80 only two persons came today to meet me.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The landlord repaired the window according to his liking. It is not approved by me. The door is still insecure.
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 BEG 2: The Bowery
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter Two
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub The Bowery
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 April 1 through June 30, 1966
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub April 1 through June 30, 1966
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Bowery Summary
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Beginning with the first meetings at the Bowery loft, more people attend the classes. \'c7r\'e9la Prabhup\'e4da maintains contact with Dr. Mishra and occasionally v
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isits Ananda Ashram on weekends. Harvey Cohen loans \'c7r\'e9la Prabhup\'e4da his typewriter, and Paul Murray supplies a tape recorder for the classes. Paul expresses seriousness about becoming a Vai\'f1\'ebava and runs daily errands for \'c7r\'e9la Prab
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hup\'e4da. \'c7r\'e9la Prabhup\'e4da attempts unsuccessfully to get free passage for Paul to go to India on the Scindia shipping line. At the end of April \'c7r\'e9la Prabhup\'e4da vacates the room on Seventy-second Street. Around the beginning of May, C
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arl Yeargens, later to be initiated as Karl\'e4pati d\'e4sa, begins attending the meetings and donates a tape recorder. At the request of some students, \'c7r\'e9la Prabhup\'e4da begins teaching Sanskrit. On May 9 fourteen men and women attend the class.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da begins the process of incorporating a society and gives Carl a copy of the Memorandum of Association of the League of Devotees, which he h
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ad used years ago in India, so he can consult with a lawyer. \'c7r\'e9la Prabhup\'e4da discusses with Carl the use of the drug LSD and convinces him that it is unnecessary for spiritual revelation. \'c7r\'e9la Prabhup\'e4da receives a letter from Mangaln
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iloy Brahmacari in India, who offers to come to America to help in the mission.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub On May 25 \'c7r\'e9la Prabhup\'e4da holds consultations about incorporating the International Society for Krishna Consciousness. Some days later, \'c7r\'e9la Prabhu
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p\'e4da meets with Stephen Goldsmith, a lawyer. This effort continues until July, when the society is registered.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At the end of May Paul's behavior becomes erratic due to intoxication. \'c7r\'e9la Prabhup\'e4da looks for a new place.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In June the weather becomes very hot and attendance at the classes increases. On June 9 \'c7r\'e9la Prabhup\'e4da receives the final letter from Sir Padampat Singha
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nia refusing to help with purchasing a temple building. On Sunday June 12, \'c7r\'e9la Prabhup\'e4da holds the first feast for the members of his fledgling society and cooks twelve different preparations. Sixteen people attend. On June 23 Mike, later to
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become Mukunda d\'e4sa, asks to become a Vai\'f1\'ebava and tells \'c7r\'e9la Prabhup\'e4da that he will marry his girlfriend. Later on in September, at \'c7r\'e9la Prabhup\'e4da's apartment on 26 Second Avenue, Mukunda and Janak\'e9 are married in the f
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irst wedding ceremony to take place in ISKCON presided over by \'c7r\'e9la Prabhup\'e4da, although this event is not mentioned by \'c7r\'e9la Prabhup\'e4da in the journal.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 1 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 1 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/42 am. Sunset 6/27 pm. Moon Set 4/09 am.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dwadasi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One Mr. Pop came to see me. He saw the books. Took one copy of the 1st Part and paid $6.00.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening the meeting was experimentally held at Paul's place 94 Bowery Place\chftn{\*\footnote\chftn This was the first program held at 94 Bowery.}*. The atte
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ndance was four only. Mr. Greene\chftn{\*\footnote\chftn James Greene, later Jagannatha d\'e4sa, one of the original members of the Institute For God Consciousness signed up on February 23. See chapter on Memoranda.}* paid only $5.00.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income book & Contribution\tab \tab $11.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure Bus & Subway\tab \tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I passed the night at Paul's place. It was nice.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 2 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 2 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/40 am. Sunset 6/28 pm. Moon Set 4/11 am.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Trayodashi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I came back from Paul's loft to Dr. Mishra's apartment took meals came to my apartment.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Received one letter from Govinda Maharaj.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure subway\tab \tab .15
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Went with Yolanda and Sinthia to Ananda Ashram. Passed night and held Kirtan. Kirtan appreciated.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 3 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 3 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/38 am. Sunset 6/30 pm. Moon Set 5/08 am.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chaturdasi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub From Ananda Ashram came back to New York. Passed night at my apartment. Dr. Mishra gave me a tape-recorder which is not working.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub no expenditure, No income,
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 4 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 4 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/36 am. Sunset 6/31 pm. Moon Set 5/46 am.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Poornima
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I went to see Mr. Bogart. His publisher Mr. Laughton interested in publishing Srimad Bhagwatam. Mr. Bogart offered me a typewriter and Tape Recorder. I took t
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hem. Typewriter nice. Tape Recorder defective.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I have replied the letter of State Department regarding visit to the President.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then I came to Paul's place.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There was meeting and Kirtan, Hari Katha.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No income. Expenditure \tab .30
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 5 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 5 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/34 am. Sunset 6/34 pm. Moonrise 7/01
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pratipada. The whole day I was at Paul's place. He is a nice boy. I prepared Paratha he was pleased to have it. He is anxious to follow the principles of Vaishnavis
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m. I shall help him to my best. In the evening we held kirtan together. He is hopeful.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No income and No expenditure.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 6 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 6 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/32 am. Sunset 6/33 pm. Moonrise 8/19 pm.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dwitiya. Today I took meals at Dr. Mishra's place. He is not happy that I am gradually shifting to Paul's place. Today received one letter from Library of Congress
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Wadington. It is good news. The Library of Congress Card No _________
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure.\tab .15
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul purchased for me one packet of carbon paper 100 sheets $2.50
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At evening there was meeting Greene absent. Still there were seven boys and girls. All attended the meeting carefully Some of them brought Rice, Atta, and fruits.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There was no collection
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure \tab .15
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 7 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 7 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/30 am. Sunset 6/34 pm. Moonrise 9/37 pm.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tritiya. Today I am staying with Paul. I cooked food and dined with Paul and Sakar. They liked the foodstuff very nice. Circumstances seem to be favourable. Paul pr
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omises to organise. He is enthusiastic. Let us see. He attended the morning class punctually.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 8 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 8 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/29 am. Sunset 6/336 pm. Moonrise 11 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chaturthi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today the whole day and night also I stayed at Mr. Paul's loft. Saw Elsy to enquire about the Library of Congress card. No very encouraging.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Evening there was meeting. Seven boys & girls attended. Contribution $5.00 and some fruits also.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure- Busfare\tab .30
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 9 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 9 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/27 am. Sunset 6/37 pm.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Panchami. Today I went to Dr. Mishra's apartment. He did leave the key with doorman so I had some difficulty to enter the room. The doorman opened the door by his k
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eys and by entering the room I saw that Dr. got my note. Anyway I cooked some khichuri and took it because there was no flour. After a little rest, I took my typewriters and came down to my room at 72nd St. From there I came to Paul's loft. In the evenin
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g Susman met me. He brought some grains.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure - Subway fare\tab \tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul paid -\tab \tab \tab \tab $2.00
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\par }\pard \tab \tab \tab {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Total Exp\tab $2.30
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 10 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 10 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/25 am. Sunset 6/38 pm. Moonrise 0.03 pm.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sasthi. Today the whole day I remained at Paul's loft and did not go out. I paid Paul one dollar for expenses. Today I am working on Cohen's big Royal Typewriter an
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d it is very good for hard working. Paul is impressed with my mission in America.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No income - Expenditure \tab $1.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 11 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 11 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/23 am. Sunset 6/29 pm. Moonrise
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saptami. Today I took meals with Dr. Mishra. The Expenditure for \line Dr. Mishra' T. R. was - \tab $5.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paid to Paul for expenses\tab 1.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bus fare\tab \tab \tab \tab }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .45
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\par }\pard \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 6.45
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting seven gentlemen attended
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Collection was\tab -\tab $5.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 12 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 12 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/21 am. Sunset 6/41 pm. Moonrise 1.05 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Astami. Today I had been to New India House. Mr. Mukherji of Passport Department kept my undertaking and passport for necessary action will return on Monday the 18t
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h inst.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul paid for battery\tab $1.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bus fare\tab \tab \tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Total Expenditure -\tab 1.30
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 13 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 13 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/20 am. Sunset 6/42 pm. Moonrise 2/38
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mavami. Today I received one letter from the chief assistant of the Governor N.Y. Paul's T.R. is alright.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paid to Paul -\tab \tab $1.50
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bus fare -\tab \tab \tab }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .75
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\par }\pard \tab \tab \tab \tab
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\par \pard \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2.25
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening eight ladies and gentlemen attended the meeting.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income -\tab \tab $1.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 14 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 14 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/18 am. Sunset 6/44 pm. Moonrise 3.12 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dasami Elese paid $31.50 for books
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Deposited with Bank\tab $36.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paid Paul for Expenses 1.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bus & Subway fare\tab }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .60
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\par }\pard \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure\tab }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 37.60
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income 31.50
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 15 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 15 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/16 am. Sunset 6/45 pm. Moonrise 3/39 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ekadasi: Books delivered to Elise. Two sets of books for sale in charge of Paul.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure Bus fare\tab \tab .60
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Anderson assistant to Governor met. He is little sympathetic. He says that I may expect some news from the Asia Society, New York.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yolanda will take me to Ashram tomorrow at 2 P.M.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Collection in the meeting -\tab $4.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 16 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 16 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/14 am. Sunset 5/46 pm. Moonrise 4.01 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paid to Paul for Expenditure -\tab $2.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bus fare to 72.\tab \tab \tab \tab .15
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dwadasi\tab \tab \tab \tab \tab 2.15
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To Yolanda took me to the Ashram and there was Keertan in the evening.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dwadasi
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 17 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 17 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/13 am. Sunset 6/47 pm. Moonrise 4.21 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today up to 5 P.M. I was in the Ashram Came back at 6/15 P.M. to 72. Paul was there. In the evening I came back to Bowery with the suitcase. one book due to Elsy wa
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s delivered to
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub via the Studio. (Triodasi)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure\tab -\tab Bus fare -\tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub New expenditure Paid to Paul\tab \tab .50
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\par }\pard \tab \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .80
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Book sale - $10.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Treodasi
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 18 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 18 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/12 am. Sunset 6/49 pm. Moonrise 4.39 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chaturdasi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I took delivery of Passport from the New India House. It is renewed to a period of two years more i.e. up to 9th June 1968.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I wanted to see Mr Bogart but he was not there. I left one note for him.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul Paid -\tab \tab $1.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bus fare -\tab \tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Postage -\tab \tab \tab 1.10
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\par }\pard \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2.40
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income -\tab \tab \tab $2.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 19 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 19 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/10 am. Sunset 6/50 pm. Moonrise 4.57
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Amavasya. Today I went to see Dr. J.K. Banerji but he was not in his office. I left on his table the matter for Press report. No letter received.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure - Bus fare\tab \tab .45
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 20 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 20 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/08 am. Sunset 6/51 pm. Moonrise 6/42 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pratipada. Paid Paul $1.00 for expenditure. Today I took my meals at Dr. Mishra's place. I took back the T.R. and tried for its repair without any success.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure for Bus fare .45
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Evening meeting at 7 to 9 p.m. only four persons attended.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The collection\tab $4.00.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 21 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 21 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/06 am. Sunset 6/52 pm. Moonrise 7.58
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dwitiya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bus fare -\tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul Paid -\tab $2.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -\tab $2.30
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 22 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 22 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/05 am. Sunset 6/53 pm. Moonsets 9.09 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tritiya
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bus fare\tab \tab \tab .45
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul Paid\tab \tab $1.0
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -\tab \tab $1.45
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening five gentlemen attended - contribution $4.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 23 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 23 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/04 am. Sunset 6/55 pm. Moonset 10 pm
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chaturthi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul Paid\tab \tab $2.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bus fare -\tab \tab .15
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure - \tab \tab 2.15
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I went to Ananda Ashram at noon - Dr. Mishra paid all my expenditure for going
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 24 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 24 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/02 am. 5/56 pm. Moonsets 11/32 pm
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Panchami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I remained whole day at the Ananda Ashram. Came back in the evening. Paul was not in the apartment.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure - Bus fare\tab \tab .15
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Received Two letters at 72nd one from Bir Waban (?) & the other from Secretary President.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Talked with Miss Sulyon Richter
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 493 Lincoln Road
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bklyn. NY 11238
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tel. 857-34904
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 25 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 25 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/00 am. Sunset 6/57
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sasthi. I went to see Mr. Bogart. He was not in the office but his assistant was given a note to contact picher. Saw the marine office. Free pass for Paul denied. C
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ame back & settled to postpone return back to India. One letter received from Teertha Maharaj bypassing his responsibility as promised by him. Brindaban's & Robert's letters replied. Teertha Maharaj letter also replied. He should honestly execute his pro
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mise. I have no objection if he corresponds directly with Sir Padampat.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure - Bus fare\tab \tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Evening meeting held.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Contribution Income.\tab $4.60
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one hour clock enhanced.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 26 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 26 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/08 am. Sunset 6/49 pm. Moonset 0/11 am
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saptami. Today I did not go out.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul paid for Expenditure - \tab $500
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub no income today.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To Income of book -\tab \tab \tab $5.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 27 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 27 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/06 am. Sunset 6/50 pm. Moonset 1/07 am
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Astami. Today whole day I did not go out. One letter sent to Srimati Sumati Morarjee requesting to allow free passage for Paul.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Evening there was meeting six ladies and gentlemen attended
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income -\tab \tab $5.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 28 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 28 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/05. Sunset 6/51. Moonset 1/52
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Navami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenses Paul paid\tab \tab $1.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I brought all things from 72nd Street to Paul's loft.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 29 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 29 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/03. Sunset 6/52. Moonset 6/52.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dasami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I met Pitcher's secretary for informing the vacation of Room. She promised cheque on Tuesday afternoon.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Deposited with the Bank $17.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Talked with Banerjee he has not yet sent the report.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Talked with Bogart. No news.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the there was meeting five gentlemen attended
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Contribution\tab \tab $14.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 30 April
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 30 April
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/02. Sunset 6/53. Moonset 3/32
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ekadasi Today both Paul and self observed Ekadasi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the afternoon both we went to Ananda Ashram
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure $5.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We passed night at Ananda.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 1 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 1 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sun Rise 5/01. Sunset 6/54. Moonsets 3/30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dwadasi -
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We came back from Ananda Ashram - at 6.30.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -\tab \tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul was not at home at night. He went for work.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 2 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 2 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 5/00. Sunset 6/55. Moonset 3/57.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Trayodasi. Today I did not go out the whole day I was engaged with my typewriter. Paul came back from work at about 10/30 a.m. and deposited with me $25.00 for rent
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.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There was no expenditure -
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting only five gentlemen attended including Paul
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Contribution\tab \tab $5.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Carl brought his Tape recorder the appearance gorgeous but action is very poor. It did not act to my satisfaction.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 3 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 3 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/58. Sunset 6/56. Moonset 4/20
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chaturdasi. Today I delivered the keys of 72nd house to the Secretary of the Landlord at 33, Riverside Drive. She returned to $35.00 in terms of my registered notic
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e. So the account of 100 West 72nd St. now closed. I also handed over to Dr. Mishra the keys of the Studio 501. He has invited me to dine with him on
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday the 6th instant.
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday the 6th instant.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul was paid expenditure $2.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Subway and Bus fare - \tab .45
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Paragon book gallery man Mr. Max met. He reported that they are selling the books.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 4 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 4 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/57. Sunset 6/57. Moonset 4/51.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purnima Today I went to search out Sakar but I was lost in the Subway
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure subway fare\tab \tab .15
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul paid for Expenditure -\tab \tab $1.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And for his laundry -\tab \tab \tab 2.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Deposited with the bank\tab \tab 70.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure\tab \tab \tab \tab 73.15
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening the meeting was held. It was nice. Seven gentlemen attended. Contribution received. 6.75
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Carl was very kind to give me over the Tape Record which is better than the one I have lost.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Two stamps given to Paul.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 5 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 5 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/56. Sunset 6/58. Moonrise 8/12 pm.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pratipada
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Received one redirected letter from Brindaban. I have already replied his former letter. He appears to be very much anxious about me always.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul is paid for expenditure -\tab $1.00.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 6 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 6 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/55 am. Sunset 6/59 pm. Moonrise 7/2
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dwitiya. Today I did not go out. Paul was paid for expenditure. \tab \tab $2.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting and the contribution collected was\tab $5.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 7 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 7 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/54 am. Sunset 7/00 pm. Moonrise 10/29.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tritiya
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the afternoon there was meeting again for teaching Sanskrit and contribution collection was $6.75
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I went Ananda Ashram. The expenditure was\tab \tab $2.50
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Ananda Ashram they paid for two trips\tab \tab $5.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tonight Keertan was very much appreciated by all in the Ananda Ashram.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Bill has kept my office copy of Back to Godhead for reading. I came back to 92 Bowery on the car of George [crossed out]
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 8 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 8 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/52. Sunset 7/1. Moonrise 11/06
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chaturthi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I came back to 94 Bowery on the car of George. There was no expenditure.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 9 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 9 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/51. Sunset 7/02. Moonrise
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Panchami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I paid Paul $1.00 for Expenses. The whole day I did not go out. Two letter received. one from Govinda Maharaj and another from Choksi\chftn{\*\footnote\chftn One of
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the managers of Scindia Steamship line in Bombay who helped \'c7r\'e9la Prabhup\'e4da obtain the free passage to America.}* (Bombay) refusing Paul's free passage.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting the attendance was large 14 ladies and gentlemen attended.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But the collection poor only $5.00 Never mind it is growing.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today Mr. Carl has taken a copy of the memorandam of Association\chftn{\*\footnote\chftn Memorandum of Association for the League of Devotees, a religious organizat
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ion established by \'c7r\'e9la Prabhup\'e4da in India.}* etc. for consultation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He has also taken away a pair of cymbals for checking in the market.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 10 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 10 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/50. Sunset 7/03. Moonrise 0/11
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sasthi Today also did not go out. Two letters received one from Robert Nelson who tried Harper Row for publication. Received back the old Pass Book. Transferred to
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Grand St. $109.87. Paul Paid $1.00 for expenditure.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Two letters written - one to
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brindaban and the other to Captain Pandya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Both Brindaban and Captain Pandya written about
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Khola, Kartal and Harmonium\chftn{\*\footnote\chftn Musical instruments for k\'e9rtanas. Khola refers to m\'e5da\'ecga drum.}*.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 11 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 11 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/49. Sunset 7/04. Moonrise 0/54
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saptami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul was paid for expenditure - \tab $2.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paragon people hopeless. They cannot sell books. So some arrangement has to be done. one letter received from Chandra Sekhar. Bus fare -\tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Two sets of books taken by two gentlemen they will pay by instalment. One of them paid $5.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting. Discussed with Carl about L.S.D. He is convinced about my arguments that there is no necessity of it for spiritual revelation. The
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re were nine or ten ladies gentlemen attending today's meeting.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Contribution - \tab $8.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I saw the Bowery Branch of the First City National Bank. They have transferred the amount from 72nd Branch.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Deposited today\tab $15.00.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income -\tab \tab $13.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -\tab $17.30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Two letters posted through Paul.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 12 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 12 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/48. Sunset 7/05. Moonrise 1/26.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Astami Today I enquired about registration of the League of Devotees. It is understood the expenditure will be about $300.00 (including Lawyer's 200.00)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I paid Paul for expenditure -\tab $6.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Deposited in the Bank book a/c\tab 10.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bus fare etc.\tab \tab .75
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Total Exp:\tab \tab 16.75
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 13 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 13 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/47. Sunset 7/06. Moonrise 1/54
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Navami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paid to Paul for Expenditure -\tab $1.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There was meeting in the evening the attendance was poor.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Contribution received\tab \tab \tab $4.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 14 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 14 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/46. Sunset 7/07. Moonrise 2/18
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dasami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul was paid for Expenditure \tab $1.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There was meeting at noon
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sanskrit class contribution\tab \tab $4.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I went to Ananda Ashram there was Keertan in the evening.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Four letter by air mail posted.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) Chandra Sekhar
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) Suryakumar
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3) Agent Punjab National Bank Vrindaban
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4) Atmaram & Sons booksellers.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 15 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 15 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/45. Sunset 7/08. Moonrise
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ekadasi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The whole day I was in Ananda Ashram I came back at 5 P.M. Yolanda brought me back by her car. She has promised to come here on Wednesday next.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 16 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 16 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/44 am. Sunset 7/09. Moonrise 3/11
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dwadasi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today paid Paul for Expenditure $3.50 Received one letter from Mangalniloy Brahmachary. Very encouraging. He wants to help me in my mission. I have replied and assu
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red him to get him here provided he works here submissively.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting 10 ladies gentlemen attended
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub contribution -\tab \tab 7.55
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Postage -\tab \tab \tab 2.10
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bus fare -\tab \tab \tab .30
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\par }\pard \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2.40
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\par }\pard \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3.50
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\par }\pard \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5.90
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 17 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 17 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/43 am. Sunset 7/10 P.M. Moonrise 3/24.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Triayodasi Today I have paid Paul for expenditure\tab \tab $1.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 18 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 18 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/43. Sunset 7/10. Moonrise 3/47
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chaturdasi: Today I paid Paul for expenditure $1.25
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting 12 ladies and gentlemen attended
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Contribution -\tab \tab $7.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one letter received from Atmasing Bombay.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 19 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 19 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/42. Sunset 7/11. Moonrise 4/14
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Amavasya. Paul paid \tab $2.00 for Expenditure.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today one letter received from Mr. Paul C. Sherbert and he is replied also.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 20 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 20 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/41. Sunset 7/12. Moonsets New Moon
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pratipada: Today I withdrew $25.00 Mr Paul's money - and delivered to him. $25.00 in full
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purchased one box of stapling \tab $1.00.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is calculated today that after expenditure up to date the balance is $22.00 out of all contributions in the meeting.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Raphael\chftn{\*\footnote\chftn For further description of Raphael see {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la
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Prabhup\'e4da-l\'e9l\'e4m\'e5ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vol 2, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Planting the Seed}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub * wants to sell books. I have given him instructions. Let me see what he can do.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Paul wants $5.00 more for depositing in Electric office in his name.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -\tab \tab $12.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting and although the attendance was with ten men the collection was only $4.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 21 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 21 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/40. Sunset 7/13. Moonsets 8/58
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dwitiya Paul was paid $1.25 for Expenses.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the afternoon there was Sanskrit class. The attendance was ten but the Collection was only -\tab $4.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one boy paid for the books (partly) $6.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At 5/30 P.M. we started for Ananda Ashram.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul's land Lady came for rent; She is promised for rent paying on Monday.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He has kept with him $75.00 and I will have to return the balance of collection $25.00 on Monday to him.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was Keertan at Ashram. It was nice as usual. There was dance of Balirama
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -\tab \tab 1.25
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income\tab \tab \tab 10.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 22 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 22 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/39. Sunset 7/14. Moonsets 10/08
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tritiya. Both Paul and I we were at Ashram the whole day. We came back at 8 P.M. It is seen that somebody came in. Paul says the door was open. There was electric t
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able-lamp on. And later on it was found that on paper he has left one note with chalk as "BLESSED". it is mysterious. And later on it was found that $75.00 which was kept in Paul's Drawer is taken away. I think the situation not safe. We have to arrange
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for safety otherwise it is risky to remain here.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Ashram paid $10.00 for our going there. So there was no expenditure.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 23 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 23 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/39. Sunset 7/15. Moonsets 11/03
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chaturthi.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul paid $4.00 for expenditure and twenty 25.00 for paying rents, etc.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting the contribution was $8.00. The attendance was about eleven ladies and gentlemen.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 24 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 24 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/38 A.M. Sunset 7/16 P.M. Moonsets 11/51.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Panchami: Today Paul was paid $2.00 for expenditure.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Two letters posted. One to Mr. Sherbert and the order to Cambridge University Press.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 25 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 25 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/37 am. Sunset 7/19 pm. Moonsets on Sasthis: Today Paul was paid for Expenditure $2.00.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting the attendance was about 18 heads.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Contribution \tab $11.75.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub After the meeting there was consultations about incorporation of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The International Soc
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iety for Krishna consciousness}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 26 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 26 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/36 am. Sunset 7/18 P.M. Moonsets 0/32
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saptami: Today I went to Dr. Mishra to dine with him
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The expenditure was subway\tab \tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today Paul showed his crazy mind but he was sorry later on for his breaking the keertan performaces in the morning service.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 27 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 27 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/36 am. Sunset 7/19 P.M. Moonsets 1/05
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Astami: Today Paul was paid $2.00 for expenditure. I saw a good apartment and lecture hall at 218 Park Row Chatham Square. Paul typed practically the whole day.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting about 15 persons both ladies & gentlemen attended.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The contribution was only $8.70.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 28 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 28 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/35 am. Sunsets 7/19. Moonsets 1/34
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Navami: Today Paul was paid $1.00 only for expenditure. In the afternoon there was Sanskrit class and about 10 persons attended.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The collection was only $6.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one boy paid $6.00 for the book. He paid total $12.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I did not go to Ashram because Carl engaged to me on Sunday 11 a.m.
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\par }\pard \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one letter
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income\tab \tab \tab \tab $12.00\tab received from
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -\tab \tab \tab 1.00\tab the Controller of
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\par }\pard \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Exchange Delhi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.B. There was an incidence extraordinary. At 10 night when I was typewriting Paul became too much irritated and I stopped typewriting. It was unusual due to his ab
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normal condition. Better to take precaution in future.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 29 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 29 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/35 am. Sunsets 7/20. Moonsets 2/01
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dasami: There was no expenditure today. Karl came to dine with us. His address is noted. He is informed of last night's incidence. I have told him that I wish to li
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ve in separate apartment. He is trying for that.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I gave him about the room which I have seen in the Chatham Towers. 16th Floor.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 30 May
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 30 May
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/34 am. Sunsets 7/21 PM. Moonsets 2/25
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ekadasi: Today Paul was paid $2.00 for expenditure. He did not purchase all the articles that was ordered to him. I posted one letter to Sripad Teertha Maharaj rega
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rding seeing the Finance Ministry in India. The Finance Minister's letter will be registered tomorrow.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting. About 10 students attended but the Contribution was only $6.12c.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Myke\chftn{\*\footnote\chftn Later Mukunda d\'e4sa.}* brought his tanpura and it added to the tune of Samkirtan.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Goldsmith\chftn{\*\footnote\chftn The lawyer handling the incorporation of the society.}* has agreed to join the International Association for Krishna Conscious
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ness.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income\tab $6.12
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure\tab $2.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday May 31
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday May 31
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/34 am. Sunsets 7/21 PM. Moonrise 2/25
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dwadasi: Today I paid Paul $2.00 for expenditure
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Registration to Indian Emb.\tab \tab \tab \tab .80
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\par }\pard \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bitter melon - \tab \tab }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .15
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\par }\pard \tab \tab \tab \tab \tab \tab \tab {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2.95
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the afternoon Mr. Robert Nelson came to see me. I requested him to become a member of the association. He agreed & paid $20.00 for the month of June 1966. This i
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s deposited in the Bank.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I enquired for the Chatham Tower. At present it is not possible to acquire a room there. It is very much costly affair. But I have a strong desire to acquire a room
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there.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One letter received from the Punjab National Bank Ltd Vrindaban informing (?) the account no & balance etc.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure \tab 2.95
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income\tab \tab 20.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bank deposit\tab 20.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 1 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 1 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/33 am. Sunsets 7/22 PM. Moonsets 3.21
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Trayodasi: Today I went to immigration and Naturalization Office. They gave me one extention up to 17th September 1966. i.e. July, August and 17 days of September 1
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966. I paid them $10.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purchased lau or (?)\tab \tab \tab .60
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\par }\pard \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure $10.60
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Goldsmith lawyer came to see me in connection with Society reg. (?) I gave him my suggestions.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting. There was gatherings of about 16 heads although Karl and Greene did not come. Bob came with some flower and Sujee. I required some
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flour and Krishna sent it.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There was contribution \tab \tab $12.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -\tab \tab \tab $10.60
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.B. To days lecture was very interesting.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 2 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 2 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/32 am. Sunset 7/23. Moonsets 3/54.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chaturdasi.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I paid Paul $1.50 for expenses.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub on a/c books -\tab \tab $5.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bank deposit -\tab \tab $20.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 3 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 3 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/32 am. Sunset 7/23 PM. Moonsets 4/32.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purnima
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was class and it was the best than all previous classes. There was attendance about twenty and contribution was $19.00.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 4 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 4 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/32 am. Sunset 7/24 PM. Moon rises 9/13.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pratipada
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I paid Paul $2.00 for Expenses In the Sanskrit class the Contribution was only $9.00 and Myke paid the balance for book $4.00.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income - \tab \tab $13.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -\tab $2.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today the temperature was very warm. For the first time in America I took bath in the evening.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 5 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 5 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/32 am. Sunset 7/25 PM. Moonrise 10/06
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dwitiya. The whole day was very hot
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There was no expenditure neither any income.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening Paid to Paul Expenditure - $1.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 6 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 6 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/32 am. Sunset 7/25 PM. Moonrise 10/49.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tritiya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Bank Deposit - \tab \tab $25.00
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\par }\pard \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paper -\tab \tab 1.57
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\par }\pard \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bitter Melon -\tab \tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting About more than 16 men & women attended. The meeting was interesting but the collection was poor: Contribution only - \tab \tab $9.
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50
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Book collection (Raphael 3 taken) \tab \tab \tab \tab \tab \tab 4.00
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\par }\pard \tab \tab \tab \tab \tab \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 13.50
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income -\tab \tab \tab 13.50
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure \tab \tab 26.87
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one gentleman has taken a set of book. Altogether five sets distributed out of 16. There is balance now 11 sets.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 7 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 7 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/31 am. Sunset 7/26 PM. Moonrise 11/26
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chaturthi: Today in the morning Paul was paid $1.35 plus $1.00 previous.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I went to see Dr. Mishra & I dined with him.
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\par }\pard \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -\tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Two Dimes for telephone call -\tab .20
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\par }\pard \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Total Expenditure \tab 2.85
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\par }\pard \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bank deposit \tab \tab 15.00
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\par }\pard \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \tab 17.85
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 8 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 8 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/31 am. Sunset 7/26 PM. Moonrise 11/55.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Panchami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There was meeting in the evening about 16 persons attended one of which was a Chinese woman who became very much interested.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Collection was\tab \tab $11.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Book Collection\tab \tab \tab 4.00
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\par }\pard \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub $15.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A letter receive from Harvey.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 9 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 9 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/31. Sunset 7/27 PM. Moonrise.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sasthi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Received one letter from Secretary Sir Padampat that he is not at present inte
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rested in Temple Construction in New York. A laughing stock.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul was paid for Expenditure $2.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 10 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 10 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/31 a.m. Sunset 7/28 P.M. Moonrise 0/20.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saptami}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . There was no expenditure today.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting 12 heads present
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub contribution only\tab \tab $8.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Book collection\tab \tab $4.00
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\par }\pard \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Total Income\tab $12.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Invited to attend Fasting (?) function on Sunday 12th instant.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 11 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 11 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/31 a.m. Sunset 7/28 P.M. Moonrise 0/44.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Astami: Today I paid Paul \tab \tab $2.00
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\par }\pard \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and Karl -\tab \tab \tab \tab $20.00
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\par }\pard \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Total Expenditure -\tab \tab $22.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I received one letter from Mangalniloy and replied it.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Afternoon there was Sanskrit class five attended and contribution-$2.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One letter written to J.N. Wankawala for confirmation.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 12 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 12 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/30 a.m. Sunset: 7/29 P.M. Moonrise 1/04.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Navami}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Today the eating of the members took place. I cooked 12 twelve different item
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and all present more than sixteen ladies and gentlemen ate with great pleasure. The introduction was alright. It was all Grace of Lord Sri Chaitanya Mahaprabhu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J.N. Wankawala letter by air mail posted.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure\tab \tab .50
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income book a/c\tab \tab .80
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Contribution\tab \tab }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3.00
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\par }\pard \tab \tab \tab \tab {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3.80
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 13 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 13 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/30 a.m. Sunset 7/29 P.M. Moonrise 6/27.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dasami Today in the morning class there was some discussion on friendship & discipleship with Mr. Paul. I could not go out because Paul was not in. Two letters rece
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ived, one from Chandra Sekhar and the other from the Indian Embassy Washington D.C. Good.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting The attendance was nine only. But the collection was the poorest at the same time the highest: Because somebody paid in the basket
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$100.00. Total contribution
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\par }\pard \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub $103.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There was book collection\tab $2.00
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\par }\pard \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub $105.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There was no expenditure today.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At night Karl remained with us.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 14 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 14 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/30 a.m. Sunset 7/30 P.M. Moonrise 1/49.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ekadasi: In the morning class Karl, Nelson and Paul attended the class:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Book collection -\tab \tab $7.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul Paid for Expenditure\tab $1.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub no letter received
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bank deposit - \tab \tab $120.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At night at about 3 o'clock
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul left this place intimating Karl that he would be away for two days.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karl deposited money at Telephone office. It is expected that next week by Tuesday there will be telephone connection in my name. $40.00 paid by Paul for such depos
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it.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 15 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 15 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/30 Sunset: 7/30 Moonrise 2/1.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dwadasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : Karl paid $1.00 for expenditure. Paul was absent the whole day & night. In th
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e evening there was meeting. There were about 12 heads but the contribution was $5.50 only.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The other day $100.00 contribution is understood to be made by Karl. It is to be paid to Mr. Goldsmith for registration expenses.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 16 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 16 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/30 Sunset 7/31 Moonrise 2/42.
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\par }\pard {\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Triodasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : Today Karl was paid .75 cent for expenses and $100.00 withdrawn from Bank f
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or incorporation charges to be paid Mr. Goldsmith.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purchase of Typewriter ribbon\tab .85
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Fountain pen cartridges -\tab .45
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\par }\pard \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Total Expenditure\tab \tab .75
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\par }\pard \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.30
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\par }\pard \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2.05
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 17 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 17 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/31 a.m. Sunset 7/31 P.M. Moonrise 4/00 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chaturdasi. & Ana Paul was paid today
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub $1.00 for expenditure.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening Mr. Smith Press representative a friend of Karl came to see me. He took not of my activities. Took one set of book. His girlfriend gave me the follow
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ing address:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prof. De Jurt Leidecker
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub c/o College Station
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Fredericksburg,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Virginia.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Professor of Philosophy at Mary Washington College of Virginia Specialising in Oriental Philosophy
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Goldsmith hanged the notice on the door to be so remained for 15 day in terms of the Law. It is expected that the incorporation will take place sometimes after
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the 6th July 1966.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the collection was only \tab $7.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Book Collection -\tab $16.00
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\par }\pard \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub $23.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -\tab \tab $1.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 18 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 18 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/31 a.m. Sunset 7/32 P.M. Moonrise and sets.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pratipada. Today Paul was paid $1.00 for expenditure.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Sanskrit class was poorly attended
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by two only - Contribution\tab $2.00
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\par }\pard \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Book Collection - 2.00
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\par }\pard \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure $1.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one letter received from Brindaban and other letter received from Teertha Maharaj. Brindaban's letter replied and posted by Don
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Paul Murray prepared his daily routine work. Let me see how does he follow it. He is a problem for me. Let Krishna help him to become good behaved.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 19 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 19 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/31 a.m. Sunset 7/32 P.M. Moonset 9/4 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dwitya. Paul is paid $1.00 for expenditure.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 20 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 20 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/31 a.m. Sunset 7/32 P.M. Moonset 9/48 P.M.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tritiya. Today I paid for purchas\tab $1.50
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\par }\pard \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purchased Stationery -\tab 1.61
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\par }\pard \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Deposited in the Bank\tab \tab 20.00
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\par }\pard \tab \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 23.11
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the there was meeting: sixteen persons attended and the Contribution was only $9.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Book Collection\tab \tab \tab \tab \tab 1.25
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\par }\pard \tab \tab \tab \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 10.25
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one artist has drawn a picture of Sri Sri Radha Krishna. So I have hanged over the present Lord Chaitanya's picture. It is looking nice.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One letter received from Mangalniloy.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Post office man has called on Thursday for Post Boxes.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -\tab \tab 23.11
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income -\tab \tab \tab 10.25
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 21 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 21 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/31 a.m. Sunset 7/31 P.M. Moonset 0/5
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chaturthi. Today I paid to Paul $5.00 for purchases.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karl paid me $30.00 for paying rent. Today telephone connection is made. I talked with Mr. Bogart and Mrs. Lablanc. Enquired about Yolanda. Dr. Mishra twice attempt
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ed but there was no response.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub My telephone No. Code Area
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\par }\pard \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 212/226-4327
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paul's behaviour not very satisfactory.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No letter received today.
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\par }\pard \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income:\tab \tab $30.00
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\par }\pard \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure\tab \tab $5.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One letter written to Paragon Book Gallery.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 22 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 22 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/32 a.m. Sunset: 7/33 P.M. Moonset 11/08 am.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Panchami. Today Paul was paid $2.25 for expenses. Withdrawn from Bank $65.00 and sent to the Landlady $100.00 by m.o. cheque Commission paid \tab .25 c
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Theosophical Lodge at 347 E. 72nd kept one set of book on approval My phone No 226-4327 given to them They will inform after consulting Madam Wadia of Bombay who is
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now at New York. Bus fare\tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No letter received today.-
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Institute of Religions & Social Studies at Broadway 122 St. Junction 6th Floor invited me to see at 10/30 a.m. with books.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting the attendance was eleven but the Collection was only \tab 7.50
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Book Collection\tab 1.00
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\par }\pard \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 8.50
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -\tab 2.25
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\par }\pard \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 35.00
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\par }\pard \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .25
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\par }\pard \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .30
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\par }\pard \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 37.80
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 23 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 23 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/32 a.m. Sunset: 7/33 P.M. Moonsets 11/3
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sasthi. Today one of books deposited with the Director of the Institute of Religions & Social Studies Broadway & 22nd St. Junction. It is settled that the Director
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will directly deposit the value in the Bank. \line Subway & Bus fare\tab .45
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mike proposed to become a Vaishnava and married with his girl friend.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today while I was about to go to Karl's place, Paul implored me that if required he would go away this loft is mine. I was pleased hear all these from the young boy
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. So I stopped leaving of this place. Karl took the trouble of bringing back my bags.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 24 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 24 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/32 a.m. Sunset: 7/33 P.M. Moonsets -
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saptami. Today I applied for the post Box. One letter posted to Brahmachary Mangalniloy deprecating is views that talk of cooperation can be raised only after his c
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oming in the country. In the morning I saw Mike's loft. Paul appears to be little changed. In the evening there was meeting and the attendance is about 12 and the contribution was only $6.40 book collection was only $1.00 one Mr. Grand took one set of bo
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oks. He desires to pay gradually. In the evening I paid Paul $1.00 for expenditure.
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\par }\pard \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income - \tab 7.40
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\par }\pard \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure - 1.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dr. Mishra informed about my tooth sticks.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 25 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 25 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/32 Sunset. 7/33 Moonsets 0/05
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Astami
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 26 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 26 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/33 Sunset 7/33 Moonset. 0/30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Navami
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 27 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 27 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise 4/33 Sunset 7/33 Moonset. 0/55
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dasami
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 28 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 28 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/34. Sunset: 7/33. Moonset. 1/23
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ekadasi
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 29 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 29 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dwadasi
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 30 June
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 30 June
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Trayodasi
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 BEG 3: 26 Second Avenue
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter Three
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub 26 Second Avenue
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\par }\pard \s6 \qr {\v\f0\fs20\cf8 July 1 through November 4, 1966
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub July 1 through November 4, 1966
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 26 Second Avenue Summary
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub July 1 marks the day \'c7r\'e9la Prabhup\'e4da takes possession of the storefront and one of the rear apartments at 26 Second Avenue. He immediately conducts regula
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r classes. Mr. Goldsmith finalizes the incorporation of the International Society for Krishna Consciousness.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Entries in this section are abbreviated, as compared with the previous sections. This perhaps results from \'c7r\'e9la Prabhup\'e4da's being absorbed with the activ
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e beginnings of his movement. These events are elaborately discussed in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da L\'e9l\'e4m\'e5ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub On July 15 \'c7r\'e9la Prabhup\'e4da trains one of his followers to keep the accounts until the end of August, when \'c7r\'e9la Prabhup\'e4da resumes this practice.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Notable occurrences are the initiation of Brahm\'e4nanda, Acyut\'e4nanda, Satsvar\'fcpa and K\'e9rtan\'e4nanda, the purchase of the first two mimeograph machines an
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d subsequest publication of the first Western edition of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Back to Godhead}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the beginning of \'c7r
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\'e9la Prabhup\'e4da's relationship with Allen Ginsberg, and the hiring of Judson Hall to hold a lecture program.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are problems with the immigration authorities after they refuse to renew \'c7r\'e9la Prabhup\'e4da's visa because he has been in the U.S. for more than one ye
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ar. On September 27, a collection is held to defray the legal costs, and Allen Ginsberg donates $100.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da still wants to acquire a large building for a temple and preaching purposes. On October 31 there is a $1300 donation to the building fund
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by Brahm\'e4nanda, and the November accounts section (see page 206) shows a loan for $5,000 from a donor named Jonathan, a friend of Ravindra-svar\'fcpa d\'e4sa, on November 1.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 1 July
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 1 July
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chaturdasi: Sunrise 4/35 Sunset 7/32 Moonsets 4.07
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I entered the new house at 26 Second Avenue rear portion Room #B1. For my purpose it all good. I do not why Krishna is trying to establish me in New York. I a
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m his servant's servant and therefore let His desire be fulfilled through my agency.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Landlord Mr. Gardiner is pukka landlord. He knows how to increase the rent. But I am not sorry. For two months namely July and August I will have to pay at 62 a
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nd odds whereas from September 1st I will have to pay $71 and odds. Let me see how Krishna arranges the things.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening there was meeting in the New Store. There was about eight men Collection $5.50. Book Collection 4.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The whole day I waited for Con Edison but they did not
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Telephone duly installed The New Number }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 674-7428
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure (?) .50 c
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 2 July
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 2 July
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purnima. Sunrise 4/36 Sunset 7/32 Moon rise 8/45
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today also I phoned to Con Edition they have promised to come sometimes today. Let me see what they do.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 3 July
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 3 July
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pradipada: Sunrise: Sunset\tab \tab (?)
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 4 July
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 4 July
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dwitya
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise.\tab Sunset \tab Moonrise:
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 5 July
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 5 July
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tritiya
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise\tab Sunset\tab Moonrise
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 6 July
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 6 July
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chaturthi
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise:\tab Sunset:\tab Moonrise:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I purchased stove and utensils $18.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the meeting the collection was $8.00.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Society Collection:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Raymond\chftn{\*\footnote\chftn Later initiated as R\'e4ya R\'e4ma d\'e4sa}* \tab \tab $10.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karl -\tab \tab $10.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Rapheal -\tab \tab $20.00
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\par }\pard \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub $40.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the meeting at 26 Second Street Store, It is settled that the Society shall be incorporated and the name of the Society shall be: }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub International Society for Krishna consciousness
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Eleven Trustees were agreed.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 7 July
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 7 July
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Panchami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/38. Sunset. 7/31 Moonrise 10/49
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today I saw Mr. Goldsmith in his office. He has paid $10.00. The papers of the meeting were handed over to him. It is expected that the Society shall be registered
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by the next week. He says everything is alright.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Michael Grants was paid $20.00 for Con Edition deposit for the Society.
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\par }\pard \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub $40.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Less\tab 20.00
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\par }\pard \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 20.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Add\tab 10.00
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\par }\pard \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub $30.00 for Society
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bus fare - \tab .30
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the evening two Indian gentlemen namely Bhagwat and Trivedi met me and talked with me till 10 at night.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -\tab $2.00
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 CONSTITUTION OF ASSOCIATION
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\par }\pard \s752 \sl240\slmult1\sb540\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub CONSTITUTION OF ASSOCIATION
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\par }\pard \line {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The name of the society is The International Society for Krishna Consciousnes
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s.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The headquarters of the Society are located at Radhakrishna Temple, 26 Second Avenue,
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New York City, 10003, USA.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The objectives for which the Society is being established are:
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\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (A)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To educate the greater human society in the techniques of spiritual life as the basis
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for a balanced psychic and biological development, and thereby achieve for the first time in human society a real peace and unity among the contending forces in the world today.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub (B)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To propagate the Sense of Godhead, the all attractive Personality of primal and eternal Form, as He Himself revealed in His own words in the Bhagavad Gita, the
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Holy Scripture of the Lord Sri Krishna, the Godhead.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (C)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To bring together individuals in
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a Society, regardless of nationality and irrespective of creed or caste, in order to develop a nearness to the Godhead and thereby the idea that within the members and humanity-at-large there is an infinitesimal soul-spirit that is part and parcel in qua
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lity with the Godhead, and that all life is meant for the satisfaction of said Godhead, the Supreme Soul.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (D)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub To encourage the teachings of Lord Sri Chaitanya Mahaprabhu who demonstrated practically the transcendental process of approaching the absolute Personality of Godhead by His acts of congregational chanting of the holy name of God, a
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process known as Samkirtan.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (E)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To prove by active work and preaching that Lord Sri Krishna
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is the only enjoyer of all the outcomes of individual and collective sacrifice, penance, meditation, arts, culture, science, because He is the Supreme Proprietor of the whole universe, eternally apart of Him everyone knows Him as a friend. Real peace ca
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n be attained when this is realized, in fact.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (F)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To assist whenever and wherever possible
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in the building of a social structure on the real foundation of spiritual progress and establishment of peace and unity between men throughout the world.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (G)}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To attempt to save men individually from the chain of victimization the ongoing trend in modern civilization operates by, in the name of ideologies of false sentiment, so that Man may ag
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ain be a free soul, to act and live freely with spiritual vision. This is possible by individual spiritual initiation, Diksha, when a man can see everything in Godhead and Godhead in everything.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub (H)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To further toward realization this highest truth as revealed by Lord Sri Chaitanya Mahaprabhu and the six Goswamins headed by Srila Rupa and Sanat
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ana Goswamins.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (I)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To have for its objectives amongst the others four principles which the
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Goswamins had in view. They are the following:\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To erect a holy place of transcendental pa
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stimes as well as a place where members of the Lord Sri Krishna can flourish.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To propagat
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e all over the world in the form of missionaries the process of devotion, the transcendental service to the Godhead, and to make known that this devotional service is the main function of the human being.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub 3.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In order to accomplish this, to adopt proselytizing methods of peaceful means and to establish a broader society of association for all me
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mbers, including scholars and admirers, to engage in this service as put forth in the Srimad Bhagwatam.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub To install, wherever it is possible, the worship and temple of Radhakrishna and that of Sri Chaitanya, and to give facility to everyone to become trained in the modes of Archan or preparatory principles of devotional service.\line }{\b
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (J)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To introduce to the members of the Society and humanity-at-large a simpler and more natural purpo
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se in life by means suitable to the particular place and time, and as enjoined in the Bhagavad Gita.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (K)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub To organize educational programs, such as classes and lecture tours, and to institute services, such as mailing, for the benefit of the members of the Society and humanity-at-large.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub (L)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To publish periodicals, books and/or pamphlets in all important languages in order to reach human society and give an opportunity to same
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to communicate with the Society.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (M)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To invoke the quality of goodness particularly in eve
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ry member of the Society, individually by the process of Diksha and by establishing one in the status of a Brahmin (good and intelligent man) on the basis of truthfulness, knowledge and faith in the transcendental service of the Lord.\line }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (N)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Among the secondary objectives of the Society, it shall undertake the following activities:\line }{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To revive the scientific system of social orders of classification based on intelligence, martial spi
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rit, productivity and common assistance, generally known as the four castes with reference to quality and worth for the common cause of world society.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2.}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To discharge as a matter of course the vitiated system of supremacy of one man over another by false prestige of birthright or vested interests.\line }{\b\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To popularize the vegetable-grain diet under approved methods in order that full value of protein, carbohydrate, fat and vi
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tamin benefit may be derived therefrom.\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To discourage intoxicating or addicting habits of
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all descriptions and dimensions and to expose such persons thus afflicted to approved methods of spiritual realization.\line \line \tab \tab \tab \tab \tab A.C. Bhaktivedanta Swami, Acharya\line \line \tab \tab \tab \tab \tab Raymond Marais\line \tab
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\tab \tab \tab \tab Michael A. Grant\line \tab \tab \tab \tab \tab Robert Lefkowitz\line \tab \tab \tab \tab \tab James S. Greene
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 8 July
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 8 July
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sasthi.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/38 Sunset. 7/31 Moonrise: 11/08.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Society's account four bulbs, tester etc. $2.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Society's balance \tab $28.00.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Electric light fitted today and there was
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub about twenty men attending. It is
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub encouraging. The collection was $15.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one boy Gerald was very much
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub interested.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Society's balance \tab \tab 28
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karl -\tab \tab \tab 10
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Raymond -\tab \tab 10
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\par }\pard \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 48
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Saturday 9 July
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saturday 9 July
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saptami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/39 Sunset: 7/31 Moonrise: 11/08
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Sanskrit Class Mrs. Carol paid
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub $5.00. No letter received. Brad (?) met me
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the evening. The same problem of life.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 10 July
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 10 July
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Astami
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise: 4/40 Sunset. 7.31 Moonrise: 11/28
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 11 July
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 11 July
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Navami:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise:\tab \tab \tab Sunset.\tab \tab Moonrise:
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 12 July
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 12 July
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dasami:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sunrise:\tab \tab Sunset:\tab \tab Moonrise:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub FROM HERE ACCOUNTS ONLY UNTIL
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 1 September
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 1 September
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Exp:\tab \tab \tab \tab | Income
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Milk etc. \tab 1.00\tab \tab | Mrs. Carol - \tab 10.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Balance B.F.\tab \tab 153.48
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Income -\tab \tab \tab 10.00
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\par }\pard \tab \tab \tab \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 163.48
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Expenditure -\tab \tab 1.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Balance c/o\tab \tab 162.48
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mr. Gardiner wants to increase the rent to 71.odds.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He came and got it signed
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by me before the trustees.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I think it is not just.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub FROM HERE ACCOUNTS AND NAMES AND ADDRESSES ONLY UNTIL
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 14 September
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 14 September
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Accounts]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dr. Edward Harnick\chftn{\*\footnote\chftn Dr. Harnick is mentioned below in an excerpt from an interview with Allen Ginsberg for {\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da L\'e9l\'e4m\'e5ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub given around 1979}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub * Psychiatrist supplied one set of books Bhagawatam through Keith
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dr. Edward Harnick
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub c/o Einstein Psychiatric Institute
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 11 West 73rd Street
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N.Y.C.
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\par }\pard
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\par \pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Allen Ginsberg:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Peter Orlovsky and I met Harnick at a gr
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oup that I knew called the GAP, Group for the Advancement of Psychiatry. We had been to their conference. They had invited us to talk about hippies and they wanted to know what was this generation thing. It was like a breakthrough between the poets and t
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he new culture and the psychiatry groups. So we'd given a big poetry reading and made friends with a lot of them, and sang Hare K\'e5\'f1\'eba with them, the whole thing.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Over the years Harnick and I developed a pleasant friendship and worked out an arrangement that if I knew anybody particularly gifted among the younger generation
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that was getting screwed up in the Lower East Side for drugs or busts or madness or whatever, that rather than have them go through the whole horror mill of Bellevue and not know what to do, to put them in touch with him and the Einstein Clinic, so he co
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uld intervene to make sure that they had a safe refuge. When K\'e9rtan\'e4nanda's case came up, at that time he wasn't the only one in trouble. There were a lot of hippies going through the same problem, wandering the street, flipping out. It was a quest
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ion of finding a psychiatrist who had a little political clout in the New York psychiatric community among the hospitals, whom we could talk to and explain what the situation was, that this guy was a devotee practising traditional Vai\'f1\'ebava practice
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, and that's why he looked so funny in the American context, but it was all right, he wasn't crazy, he was just doing his thing. Harnick was good. He picked up fast and could intervene.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 22 September
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 22 September
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ACCOUNTS
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To four boys Bruce, Charles, Steve and Keith\chftn{\*\footnote\chftn \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 Brahm\'e4nanda d\'e4sa, Acyut\'e4nanda d\'e4sa, Satsva
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r\'fcpa d\'e4sa, and K\'e9rtan\'e4nanda d\'e4sa.}* initiated with Harinama.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Donald sent some apples by post. Thanks.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 23 September
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 23 September
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Accounts
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today Visa office sent their decision not to extend further to me to stay.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All the members startled.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub They want me to stay. We went to perform Kirtan out of New York City arrange by Greene and it was nice. We are invited by the Ananda Ashram
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Note: \chftn{\*\footnote\chftn \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 FROM HERE ACCOUNTS AND NAMES AND ADDRESSES ONLY UNTIL SEPT. 26th}*
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 26 September
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 26 September
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Accounts
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today the Trustees resolved that legal steps should be taken for my stay. They are prepared to spend up to $500.00 for this purpose
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Tuesday 27 September
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tuesday 27 September
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Accounts\}
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from an interview with Allen Ginsberg for }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r
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\'e9la Prabhup\'e4da L\'e9l\'e4m\'e5ta}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub given around 1979:
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\par }\pard
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\par \pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Allen Ginsberg:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Swami Bhaktivedanta was having difficult
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y getting a permanent visa. He had a lawyer whom I met. He seemed like a naive local lawyer. Maybe somebody he'd [\'c7r\'e9la Prabhup\'e4da] met from Ananda [Ashram]\chftn{\*\footnote\chftn The lawyer had originally been referred by Raymond Marais (R\'e4
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ya R\'e4ma d\'e4sa).}*. I couldn't figure the guy out. I met him in the Jewish vegetarian restaurant a couple of times and talked with him on Second Avenue. At that time I was having problems with the narcotics bureau, which was trying to set me up for a
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bust, and that year, J. Edgar Hoover put me on the dangerous security list, and the narcs made several attempts to frame me. So I went to Robert Kennedy's office in Washington to put counterpressure and complain, and to warn them that someone might bri
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ng marijuana into my apartment, bust the door down, and accuse me of having it. I had a long talk about this with Kennedy. Later, I'd gone back to see his secretary, and he came back into the office in his shirt sleeves to see one of the secretaries. I s
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aid, "Oh, there's something I forgot. I was going to sing you a little song." He said, "Okay, I got a minute." So I sang about eight verses of Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantra}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and he said, "What's that?" And I said, "When you hear this, it's supposed to bring immediate liberation." So he said, "Well, the guy up the block needs it more than I do," pointing up t
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o the White House when Johnson was running the Vietnam war. That was Kennedy's introduction to Hare K\'e5\'f1\'eba.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Later on, when the Swami was having trouble, he asked around everybody who could help, and I said, "Well, let's see now. We could write to Kennedy." It's just a no
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rmal thing, you know. That's what senators are for. In this case Kennedy knew who I was and I knew Kennedy's people, or I was somewhat a celebrated literary figure, so if I wrote a letter saying this swami was good it would be taken seriously. So I wrote
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Kennedy a letter saying here was this nice swami who was really doing something interesting, bringing Hare K\'e5\'f1\'eba, and his work could only be good; and if he was having trouble, that could only be bad. Is there anything they could do to facilita
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te and make sure that he didn't have any difficulties? That he really was a legitimate swami, and was doing something great. I don't know if it helped or not.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Note: \chftn{\*\footnote\chftn \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 FROM HERE ACCOUNTS AND NAMES AND ADDRESSES ONLY UNTIL OCT. 19th}*
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Wednesday 19 October
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wednesday 19 October
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Accounts
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is hope to purchase the house.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Thursday 20 October
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thursday 20 October
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Accounts
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today first hearing was done in the matter of my visa extension It will be heard again on 10/28/66 at 9 a.m.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Note: \chftn{\*\footnote\chftn \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 FROM HERE ACCOUNTS AND NAMES AND ADDRESSES ONLY UNTIL OCT. 23rd}*
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Sunday 23 October
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sunday 23 October
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Accounts
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gargamuni & Ranchhordas are given Harinama today.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Back to Godhead published again Today
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Monday 24 October
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Monday 24 October
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Accounts
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Back to Godhead appeared in shape
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Price 15 c
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Book Collection $30.00
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Note: \chftn{\*\footnote\chftn \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 FROM HERE ACCOUNTS AND NAMES AND ADDRESSES ONLY UNTIL OCT. 28rd}*
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Friday 28 October
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Friday 28 October
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Accounts
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today to attend Immigration Department.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Contact Ypsilantin\chftn{\*\footnote\chftn The lawyer hired by Sr\'e9la Prabhup\'e4da to work on his immigration papers. See September 27 account by Allen Ginsberg
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.}*
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Note: \chftn{\*\footnote\chftn \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 FROM HERE ACCOUNTS AND NAMES AND ADDRESSES ONLY UNTIL NOV. 4th}*
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Notice
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf5\nosupersub NOTICE
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\par }\pard \line {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All initiated devotees must attend morning and evening classes.\line Must not be addicted to any kind of intoxicants including coffee, tea and cigarettes.
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\line They are forbidden to have illicit sex-connections.\line Must be strictly vegetarian.\line Should not extensively mix with non-devotees.\line Should not eat foodstuff cooked by non-devotees.\line Should not waste time in idle talks nor\line Engage
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himself in frivolous sports.\line Should always chant and sing the Lord's Holy names.\line \line Hare Krishna Hare Krishna Krishna Krishna Hare Hare,\line Hare Rama Hare Rama Rama Rama Hare Hare.\line ____\line \line Thank you,\line \line A.C. Bhaktiveda
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nta Swami\line Acharya.\line \line International Society for Krishna Consciousness\line 26 Second Avenue\line New York, NY\line \line Dated Nov. 25, 1966
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 BEG 4: Memoranda and Accounts
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter Four
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Memoranda And Accounts
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub New York N.Y. Dt February 23, 1966
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ladies and Gentlemen, I beg to inform you that the classes which I am holding now, may be called the initiation classes for developing }{\b0\i0\ul\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The International Institution for God consciousness.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub For the present the classes may be held }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub thrice in a week}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub namely }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mondays, Wednesdays and Fridays.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Time 7
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to 9 P.M.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The contribution for expenses may not be less than a $ dollar for each meeting i.e. $3.00 dollar per week.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Other days, although I shall be available between 6 to 8 P.M. for discussion, }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub there is
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no need of contribution.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I hope you will agree to this proposal and give your kind assent by signature.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A.C. Bhaktivedanta Swami.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Memoranda
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub MEMORANDA
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. Charlotte D. Leblanc
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2. Harvey Cohen
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3. Sa(?) Sussman
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4. Paul Murray
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5. Michelle Henri (?)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 6. Robert Lefkowitz\chftn{\*\footnote\chftn Later initiated and given the name Ravindra-svar\'fcpa d\'e4sa}*
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7. James Greene
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\par }\pard
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub October 7th 1966. Friday
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Fund raising for Rupanuga Para Vidya Pitha Vrindaban began today.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Steve (Satyasvarupa donated $100.00.)
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 BEG 5: Epilogue
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter Five
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Epilogue
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 The 26 Second Avenue Story
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The 26 Second Avenue Story
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Epilogue: What Happened to 26 Second Avenue
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da lived at 26 Second Avenue from July 1966 to January 1967. During that time he transformed a storefront into the first K\'e5\'f1\'eba consc
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ious temple in the West, attracted a number of young followers, incorporated the International Society for Krishna Consciousness, and initiated 19 students. From these modest beginnings, the Hare K\'e5\'f1\'eba movement spread throughout the world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One of \'c7r\'e9la Prabhup\'e4da's first initiates in New York, Mukunda D\'e4sa, went to San Francisco. In early January 1967 he invited \'c7r\'e9la Prabhup\'e4da t
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o bring the message of K\'e5\'f1\'eba consciousness to the throngs of young people gathering in the Haight-Ashbury district. Mukunda d\'e4sa had located the storefront and apartment at 26 Second Avenue for \'c7r\'e9la Prabhup\'e4da, and now he wrote that
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he and several others had rented a storefront on Frederick Street in the Haight-Ashbury and were converting it into a temple. Because \'c7r\'e9la Prabhup\'e4da had come to the West on the order of his spiritual master to preach }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , devotion to K\'e5\'f1\'eba, the Supreme Personality of Godhead, he was prepared to go wherever K\'e5\'f1
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\'eba led him.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da L\'e9l\'e4m\'e5ta,}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the official biography of \'c7r\'e9la Prabhup\'e4da, recounts his departure from 26 Second Avenue on January 17: "Prabhup\'e4da looked at his watch. He put on his tweed winter coat and his hat and shoes,
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put his right hand in his bead bag, and continued chanting. He walked out of the apartment, down the stairs and through the courtyard, which was now frozen and still, its trees starkly bare without a single leaf remaining. And he left the storefront behi
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nd." Although \'c7r\'e9la Prabhup\'e4da returned several months later, 26 Second Avenue was no longer his main residence.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In \'c7r\'e9la Prabhup\'e4da's absence his followers maintained his programs, holding }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub classes every morning and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub classes three times a week. The transcendental sound of chanting continued to attract young people, just as \'c7r\'e9la Prabhup\'e4da said it would. By 1968 the storefront at 26 Second Avenue could
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no longer accommodate the growing number of devotees who had joined. The landlord, Mr. Chutey, had respected \'c7r\'e9la Prabhup\'e4da and had tolerated the rousing }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e9rtana
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s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the comings and goings of young people while \'c7r\'e9la Prabhup\'e4da was present. But without \'c7r\'e9la Prabhup\'e4da's presence to smooth out relations, Mr. Chutey
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became less cooperative. When the lease expired, Mr. Chutey abruptly raised the rent. The devotees began searching for a new location. After several months they found a place some blocks north, at 61 Second Avenue. In December, \'c7r\'e9la Prabhup\'e4da
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wrote Brahm\'e4nanda d\'e4sa, the temple president, from Los Angeles, "You tried so hard to find a new temple but K\'e5\'f1\'eba did not approve so there was no temple. But now K\'e5\'f1\'eba wills it with simply a flick of the eye a temple has come to u
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s better than we were hoping for." The new facility was large enough to accommodate fifteen to twenty devotees to live there, besides providing ample space for temple programs.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub After the devotees vacated 26 Second Avenue at the end of December 1968, it became a second-hand furniture shop. By this time devotees had opened centers in San Fra
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ncisco, Montreal, Los Angeles, Boston, Buffalo, and Santa Fe and on \'c7r\'e9la Prabhup\'e4da's instructions were intent upon extending the Hare K\'e5\'f1\'eba movement to England, Europe, and beyond. Twenty-six Second Avenue had no part to play in their
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plans. Brahm\'e4nanda d\'e4sa says, "In 1970, when we moved to Brooklyn (to the Henry Street temple), we forgot about Second Avenue."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bohdan Porytko purchased the 26 Second Avenue buildings from Mr. Chutey in 1973. The storefront was converted into a storage place and remained as such for twelve y
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ears. However, even in its derelict state, the storefront soon became an honored place. New York devotees would drive visitors by 26 Second Avenue to point out the old temple. Nestor Porytko, who took over the management of 26 Second Avenue from his fath
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er, remembers, as a teenager in the mid-Seventies, seeing devotees bowing down their heads on the sidewalk in front of 26 Second Avenue.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In 1977 \'c7r\'e9la Prabhup\'e4da passed away, leaving his many followers with a poignant final lesson: to love and serve him in separation. Deprived of his presenc
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e, devotees sought \'c7r\'e9la Prabhup\'e4da in his books and recorded lectures along with their remembrances. Every moment spent in \'c7r\'e9la Prabhup\'e4da's association became more precious; each object and place associated with him took on greater s
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ignificance}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . \'c7r\'e9la Prabhup\'e4da L\'e9l\'e4m\'e5ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub describes the earliest days with \'c7r
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\'e9la Prabhup\'e4da at 26 Second Avenue as being simple and sweet. The storefront in which these pastimes occurred now became a place of special focus.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As the Hare K\'e5\'f1\'eba movement approached its twentieth anniversary in 1986, New York devotees grew to esteem the places associated with \'c7r\'e9la Prabhup
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\'e4da's pastimes in New York. Soon whenever visiting devotees would come to town, the local devotees would give them a tour of the Prabhup\'e4da sites: the dock in Brooklyn where \'c7r\'e9la Prabhup\'e4da had disembarked from the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jaladuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , 94 Bowery, 26 Second Avenue, and Tompkins Square Park. Sometimes when visiting 26 Second Avenue, they would s
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tand on the trash dumpster of the gas station and look over the wall (into the courtyard of 26 Second Avenue). Sometimes they would sneak in.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The notion arose among some devotees that 26 Second Avenue must be retrieved and preserved. Devotees were already treating it like a place of pilgrimage, so why not
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obtain it and convert it into a shrine? Because of \'c7r\'e9la Prabhup\'e4da's activities there, 26 Second Avenue qualified as a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub t\'e9rtha}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , a holy place. It is in the Vai\'f1\'ebava tradition that a place where a pure devotee lives is more important than the place where he was born. Tradition favored the effort, but recovering 26 Second Aven
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ue was motivated by sentiment. In this place \'c7r\'e9la Prabhup\'e4da had tutored his young spiritual children, showing them how to wear their }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dhotis}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub saris}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , how to dance, and how to wors
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hip the Deity of Krsna. The devotees felt compelled to reclaim it.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By 1985, 26 Second Avenue was again being used as an antique store. The sign above the door read "Rescued Estates." Sometimes devotees would visit the store, look a
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bout the narrow room cluttered with bric-a-brac and try to discern something of what it was like when \'c7r\'e9la Prabhup\'e4da had taught }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub there.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In May 1990, an art dealer happened to visit the Brooklyn ISKCON temple. He was eyeing a display of photographs of the beginnings of the movement and noticed one of
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26 Second Avenue. "I know the people who currently rent that place," he commented to the devotees. The devotees asked the art dealer to approach the current tenants to see whether they would be willing to relinquish the storefront.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The New York devotees became excited at the prospect of regaining 26 Second Avenue, but the art dealer did not immediately contact the owners of Rescued Estates. So
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me nine months later the owners of Rescued Estates called the New York temple. At first the owner of the building was not enthusiastic to rent the storefront to the devotees, but one of the partners from Rescued Estates persuaded him to allow ISKCON to t
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ake over their lease.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It was in April 1991 that 26 Second Avenue was secured. Years of neglect had left the storefront in poor condition. The floor had big holes and pits. The plaster wa
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s coming off the walls and the bricks showed through. Sheets of tin hung down from the pressed tin ceiling. Boards were screwed to the ceiling and wires hung down everywhere. The devotees raised $20,000 in donations to renovate the storefront. A devotee
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who was a professional carpenter was contracted to complete the renovation within two months.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The devotees pulled out the warped floorboards and laid a polished wood floor. They replaced the crumbling plaster walls with smooth sheet rock, built a drop ceilin
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g, ripped out the tangled wiring and installed a new electrical system. Italian lighting fixtures were substituted for the bare light bulbs. They renewed the bathroom wall at the rear of the storefront, and arranged a new sink and toilet, tore out the re
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ar windows of the temple room, constructed new ones, and set up an air conditioner.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The construction activity caused passersby to stop and peer inside. More than once the workers stopped their work to answer inquiries. "Who bought this place? The K
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\'e5\'f1\'ebas are back? Far out."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The grand opening was on July 11, 1991, because it marked the twenty-fifth anniversary of the incorporation of ISKCON, which had taken place at 26 Second Avenue in
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1966. A }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hari-n\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub procession of more than one hundred devotees paraded from the Brooklyn templ
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e across the Brooklyn Bridge and into Manhattan's Lower East Side. It took more than an hour to reach Second Avenue.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Around mid-morning the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hari-n\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub party arrived and the sidewalk outside 26 Second Avenue was crowded with jubilant, chanting devotees. After years of only offering obeisances from the sidewalk and peering from the street into a darkened warehouse, devotees w
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ere once again sitting cross-legged on the temple room floor and chanting. Everyone within the temple squeezed closer to the walls to make room. After speeches by some of the older devotees who had been at the center in 1966, the devotees formed a }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hari-n\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub procession to Tompkins Square Park.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The devotees were back-back in the neighborhood, back at the first Hare K\'e5\'f1\'eba temple in the West, back in the mood of being Swamiji's boys and girls. The s
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torefront was once again resounding with the chanting of Hare K\'e5\'f1\'eba. Something hard to define had been regained. But devotees were not the only ones pleased to have the Hare K\'e5\'f1\'ebas back on the Lower East Side. Neighbors, shopkeepers and
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fellow tenants in the building welcomed the devotees' return. A policeman said it was good to have the Hare K\'e5\'f1\'ebas reappear in the neighborhood and promised to watch the storefront when devotees were not there.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The grand opening went very smoothly but setting up regular activities at the storefront was a challenge. At first the devotees scheduled programs on Monday, Wednes
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day, and Friday, which were the nights on which \'c7r\'e9la Prabhup\'e4da had held programs. In the beginning not many people would attend but gradually the attendance increased. Some older devotees began to attend the programs.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In 1993 activities at the storefront increased considerably when some devotee musicians involved in local bands began to congregate at the storefront. On program ni
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ghts the quiet space would fill with young people. Young men and women with hair dyed primary colors, their bodies covered in elaborate tattoos, would become blissful through the chanting of Hare K\'e5\'f1\'eba. Just as \'c7r\'e9la Prabhup\'e4da's messag
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e had attracted musicians and the avant-garde in the Sixties, young people were being attracted by that same message almost thirty years later.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub People began stepping forward to support 26 Second Avenue. The programs were attracting larger and more diverse crowds. Thursday was Prabhup\'e4da Appreciation Nigh
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t. On these nights young devotees, first-time visitors, senior Prabhup\'e4da disciples, and mature devotees who were rekindling their attraction for K\'e5\'f1\'eba would sit together and glorify \'c7r\'e9la Prabhup\'e4da. A small but enthusiastic band of
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devotees was bringing \'c7r\'e9la Prabhup\'e4da's teachings to the neighborhood where his movement began.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Outside New York City only a few devotees were aware of the preaching activities once again animating \'c7r\'e9la Prabhup\'e4da's first temple. In May 1994 the Broo
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klyn temple was compelled to cancel a reunion of Prabhup\'e4da's followers because of lack of funds. The event was to have corresponded with the twenty-eighth anniversary of the incorporation of ISKCON and would have been a natural time for large numbers
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of devotees to visit 26 Second Avenue. After a Friday program at 26 Second Avenue, several of the regulars voiced disappointment that the reunion had been canceled. Someone suggested, why don't we host the reunion? However, there were only six weeks to
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plan the event and send out announcements, the center had barely enough income to stay in operation, and who would prepare the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pras\'e4dam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub feast?
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Notwithstanding these problems, within two weeks invitations had been printed and sent to Prabhup\'e4da disciples across the country. Flyers were sent to all East C
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oast temples. A professional caterer and senior Prabhup\'e4da disciple, agreed to prepare a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pras\'e4dam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub banquet for the untold numbers of expected guests. Tables and chairs were rented. Brightly colored tents were borrowed from the Brooklyn temple. On July 13 devotees came from Philadelphia, Boston, and as far away as Florida. The staff was ov
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erjoyed to host nearly a hundred Vai\'f1\'ebavas. Many of the guests shared their personal experiences of \'c7r\'e9la Prabhup\'e4da's association. Late in the afternoon one of the building's long-time tenants stopped by the storefront and spoke briefly t
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o the devotees. He described living at 26 Second Avenue in the Sixties. The musical }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hair}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the
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Filmore East were transforming the East Village. "So it was during this ferment when this whole neighborhood was changing that you all arrived. At first, it was very confusing, very noisy, the incense and the whole bit. So everybody was very upset, inclu
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ding me-because I lived above the incense. It was strange to everybody in the beginning, but gradually most of the tenants began to settle down. The nice part about it was that my bedroom faces the apartment where he [Prabhup\'e4da] lived, and I would se
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e him reading in the courtyard at a little table or quietly walking by himself, I assume saying prayers. I remember him as a very kind, very gentle man, a very sweet person. I remember you all very fondly. You're an asset to the neighborhood and to the b
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uilding itself. I'm glad you're here and hope you remember me as part of today's celebration." \'c7r\'e9la Prabhup\'e4da's qualities of purity and compassion were evident to anyone who came in contact with him.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The reunion and its coverage in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ISKCON World Review}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brought 26 Second Avenue to the attention of a wider audience of well-wishers. Letters of congratulations and inquiry began to arrive. Some of them contained donations. Attendance at the programs was at a
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n all-time high. In 1995 the small center hosted its second Prabhup\'e4da Reunion, and two hundred devotees. At present attendance at Friday programs regularly numbers as many as sixty devotees and visitors. Book distribution, home visits, and Bhagavad-g
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\'e9t\'e4 study groups have been added to the center's weekly activities. In 1995 the first wedding and initiation ceremonies since the Sixties were held at the center.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As part of the 1996 Centennial Celebrations, the center hosted another reunion the day after the New York Ratha-y\'e4tr\'e4 festival. Four hundred devotees attended
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the reunion and over one hundred took part in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hari-n\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub through the Lower East Side to To
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mpkins Square Park.
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\par }\pard \s4 \qr {\v\f0\fs20\cf7 BEG 6: Excerpts
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\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter Six
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\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Excerpts
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Recollections by \'c7r\'e9la Prabhup\'e4da of the times and events described in his 1966 Journal
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Recollections by \'c7r\'e9la Prabhup\'e4da of the times and events described in his 1966 Journal
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The following excerpts from \'c7r\'e9la Prabhup\'e4da's lectures, conversations and letters give further insights into the events described in his 1966 journal.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Excerpt from a letter to Sally Agarwal dated November 6, 1965
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from a letter to Sally Agarwal dated November 6, 1965
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub My dear daughter Sally,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am so glad to receive your very affectionate letter of the 3rd instant and have noted the contents carefully. Yes I have got this nice typewriter by the Grace of
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the Lord and I am very much satisfied with it working. Before receiving your letter under reply I have sent two letters both to you and Gopala. I understand that you have received them. In one of them I have requested Gopala to dispatch 25 sets of books
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to Paragon Book Gallery and I am anxious to know if the books are already dispatched.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Regarding your reminder for my good cooking, I am very much thankful to you and next time when I shall go to your home, I must serve you with good lunches without f
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ail. Now I am far away from you otherwise I would have at once gone to you and entertained you with such lunches. I am anxious to learn about the health of you all specially of your little children. How is your naughty daughter Kamla. Please offer them m
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y love and blessings and so also accept both of you. Please write to me occasionally and as Gopala is not accustomed to reply promptly I shall henceforward write to you. Did you meet your good father and mother in the meantime? If you meet them please of
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fer them my respectful regards. Both your father and mother are good souls and therefore you are a good daughter of your parents. I remember all of you always.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Please offer my good wishes to your friends who still remember me. I shall meet them again when I go to Butler. I like Butler more than New York and specially the q
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uarters in which your home is situated. Had I had the means to rent a house independantly I would have gone back again to Butler and hold my Bhagavatam discourses daily with good friends.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So far I have studied the American minds they are eager and apt to receive Bhakti Cult of Srimad-Bhagavatam because the Christian religion is based on the same prin
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ciple. My mission is not turn any one from the affiliation of a particular religion but I want to let them know more knowledge about God and devotion.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dr. Rammurti Mishra is also very kind gentleman and I am living very comfortably at his care. He is keen after looking my all kinds of comforts. I am negotiating wi
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th some booksellers and publishers and I hope I shall be able to settle something before I leave for the next station. I shall be New York still for a few days more and I shall let you know when I leave the station. I am so grateful to your kindness and
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surely I shall ask you if I need anything. I have left my hearth and home in India but here by the Grace of the Lord I have got good sons and daughter like you. So I do not feel any foreign complexion.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Excerpt from a lecture on }{\i\v\f0\fs20\cf9 Bhagavad-g\'e9t\'e4}{\v\f0\fs20\cf9 Chapter 2 Text 11 given on March 4, 1966 when \'c7r\'e9la Prabhup\'e4da was living at the yoga studio of Dr. Mishra.
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from a lecture on }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Chapter 2 Text 11 given on March 4, 1966 when \'c7r\'e9la Prabhup\'e4da was living at the yoga studio of Dr. Mishra.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Just like at V\'e5nd\'e4vana, at V\'e5nd
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\'e4vana... That is practical. Now here I am sitting, New York, a very great, the world's greatest city, so magnificent city, but my heart is always hankering after that V\'e5nd\'e4vana.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Woman:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes. I am not happy here.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Woman:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, I know.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I shall be very happy to return to my V
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\'e5nd\'e4vana, that sacred place. "But then why you are...?" Now, because it is my duty. I have brought some message for you people. Because I am ordered by superior, my spiritual master, that "Whatever you have learned, you should go to the Western cou
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ntries, and you must distribute this knowledge." So in spite of all my difficulties, all my inconveniences, I am here because I am in duty. I, I... That is my personal convenience, if I go and sit down at V\'e5nd\'e4vana, I shall be very comfortable ther
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e. And I'll be, I'll have no anxiety, nothing of the sort. You see? But I have taken all the risk in the old age because I am in duty-bound. I am in duty-bound. So I have to execute my duty in spite of all my inconveniences. That is the idea.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So this is the whole thing, the whole basic principle of spiritual advancement of knowledge. One should first be convinced that he is not this body. He is not this
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body. Then other spiritual knowledge will begin. This is the basic principle. You'll find it. You'll find it in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that this situation of spiritual life is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahma-bh\'fcta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub . Brahman. So
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahma-bh\'fcta\'f9 prasann\'e4tm\'e4\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na \'e7oca
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ti na k\'e4\'eck\'f1ati\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sama\'f9 sarve\'f1u bh\'fcte\'f1u\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mad-bhakti\'e0 labhate par\'e4m\line }
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{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bg.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 18.54}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s171 \qj\sl240\slmult1\sb89\sa89 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So the, unless one understands himself, he also cannot understand God also. In his, in his misunderstanding position... Now, what Dr.
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Mishra is teaching is very nice because he is teaching that "Just first of all you know 'What I am, what I...' " That's very good. But that "what I am" can be known from the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagav
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ad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub also, that "I am not this body. I am not this body." That knowledge, at least theoretically, one must accept, that "I am not this body."
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Excerpt from a letter to Mangalniloy Brahmacari dated June 11, 1966.
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from a letter to Mangalniloy Brahmacari dated June 11, 1966.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Regarding the construction of the Temple here in New York and in other places, I have now decided to struggle for it to the end of my life and I am glad that you ha
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ve decided to follow my instruction in this connection. I think I shall be able to finish this job even if the Government of India does not allow me any exchange. I am now trying to incorporate one corporation of the local friends and admirers under the
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name INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS INC Negotiation is going on with the Lawyer to formulate the scheme and as soon as this is incorporated I shall submit application for sponsoring you in this country.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is enough money in this country and for temple we may not require to get exchange from India. The only thing is the people of this country must know that this
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is very important work and by such conviction enough money could be raised from the local people. I hope when you will come I shall get your full cooperation in this connection. Henceforward write in English language. Here English language is very much
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essential so try to have it practised fluently. You are educated and it will not be difficult for you.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is another impediment for my staying here. My publication work is suspended. You know I have already published three volumes of my Srimad-Bhagavatam and furth
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er copies are ready for printing. Please let me know if your establishment can take charge of publishing these books or can manage the publication in my absence. Due to my absence from India the publication is stopped and therefore it disturbs my mind. T
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his publication work is my main function. So at any rate I cannot stop it. I can stop my foreign activities but I cannot stop my publication work. Please let me know if there is any possibility of your institution to look after these affairs during my ab
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sence.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You have asked me to write something about Mr Paul. He is a young man of twenty three years old. He was attending my class at 72nd St. along with others and when th
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ere was theft case in my room he invited me to his residence. So I am with him and training him. He has good prospect because he has already given up all so called bad habits. In these country illicit connection with women, smoking, drinking and eating o
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f meats are common affairs besides that other habits like using toilet papers after evacuating etc. But by my request he has given up 90% of his old habits and he is chanting Mahamantra regularly. So I am giving him the chance and I think he is improving
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. Tomorrow I have arranged for some Prasad distribution and he has gone to purchase some things from the market in the car of a friend. I shall inform him about you when he comes back. Here we have got a big hall and my classes are going on thrice in a w
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eek. The rent is $100.00 per month. I think when you come here we shall be able to organize the things more nicely. Please be in regular correspondence with me and offer my respects to Sripada Madhava Maharaja and if possible let me know if there is any
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possibility of our cooperation in this attempt of foreign propaganda. If so kindly let me know your opinion in this connection.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Excerpt from a letter to M\'e4dhava Mah\'e4r\'e4ja dated August 1, 1966.
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from a letter to M\'e4dhava Mah\'e4r\'e4ja dated August 1, 1966.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I have therefore very recently incorporated one organization very recently (within a fortnight past) under the name of INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNE
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SS (Incorporated in U.S.A.) The Trustees of this organization are all American gentlemen headed by one of the leading lawyers of New York Mr. Steven J. Goldsmith B.Sc. M.A.B.L. who comes regularly in my weekly classes and chants the Mahamantra very devou
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tly.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now the chance for preaching the cult of Sri Caitanya Mahaprabhu in the western countries like America and Europe is practically established and if the organization
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is properly managed I am sure there will be no dearth of financial facilities from the American citizens. But still I think this organization should have cooperation from all countries of the world specially of India and more specially from the Gaudiya
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Vaisnavas who are pledged to take the responsibility of preaching Caitanya cult in every village and town of the world. I am therefore inviting the first cooperation from my Godbrothers in this great adventure. I am very much hopeful of success of the at
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tempt and I am seeking your good consultation if it is possible to have full sympathetic cooperation of my Godbrothers in India in this adventure. Sriman Brahmacari Mangalaniloy has already agreed to come here to assist me fully but I wish that each and
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every one of the different Gaudiya Math organizations may kindly send one person respectively to work under my direction in these foreign countries and thus become individually a member of the international organization abovementioned. The qualification
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of such intending candidates must be that he must be able to speak in English or be well versed in playing khol or singing. If one is qualified with all the above qualifications it is very good otherwise he must be qualified at least one of them. So far
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their coming here I shall take all the responsibility for passage and maintenance. Would kindly consider this proposal immediately and let me know your decision per return of post?
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [TEXT MISSING] ...for this cooperation programme. Srila Prabhupada wanted us to do everything in complete cooperation and thus I am inclined to have full cooperatio
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n in this great attempt of preaching in the foreign countries. All the camps of our various camps may at least cooperate in the matter of special activities and I may be able to provide any number of men who may be now inclined to come here and work unde
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r my direction. There is great possibility of Lord Caitanya's cult being preached amongst the younger section of the Americans and some of them are hearing me very seriously to accept the philosophy. Our men in the ideal line of activities chalked out by
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Srila Prabhupada will be great help to me and the persons who are now seriously attending my classes.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Awaiting to hear from you as early as possible with the list names of the persons who will come here from different camps.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am asking people here to practice Krishna consciousness through music dance philosophy science religion and distribution of Prasadam. I am asking them to become f
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reed from all sorts of anxieties by practicing the transcendental sound vibration of Hare Krishna Hare Krishna Krishna Krishna Hare Hare etc and I am asking them to join the International Society for Krishna Consciousness Inc. My classes are being held t
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hrice a week in the evening between 7:00 to 9:00 P.M. Hope you are well
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Excerpt from an address to an Indian society in Columbus, Ohio on May 11, 1969.
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from an address to an Indian society in Columbus, Ohio on May 11, 1969.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhupada:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So this }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub movement was inaugurated in Bengal in India and in Navadv\'e9pa. So in this sense the Bengalis are very fortunate tha
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t in their country this movement was inaugurated by Lord Caitanya, and He predicted that... Those who are Bengalis here present, they will understand.
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub p\'e5thiv\'e9te \'e4che yata nagaradi gr\'e4ma\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa
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rvatra prac\'e4ra haibe mora n\'e4ma\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\nosupersub CB Antya}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 4.126}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s171 \qj\sl240\slmult1\sb89\sa89 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He predicted that "As many villages and towns there are all over the world, everywhere this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub movement will be preached." That is His future prediction. So by the grace of Lord Caitanya, this movement is already introduc
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ed in the Western countries, beginning from New York. Our first movement, the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub movement,
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was introduced in New York. I came in New York first, and I began to chant this Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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in the Tompkinson Park. Is that Tompkinson Park or Square?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tompkins Square.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tompkins Square. So I was chanting there
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for three hours with a little small }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , and these boys, American boys, they assembled, and gra
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dually they joined. And it is increasing. First of all it was started in New York in a storefront, 26 Second Avenue. Then we started our branch in San Francisco, in Los Angeles, in Santa Fe, in Buffalo, then here. We have got now twenty branches, includi
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ng one in London and one in Hamburg. And in London, the boys-they are all American boys, American boys and girls-they are preaching. They are not }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4s\'e9}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , neither they are Ved\'e4ntist, neither they are Hindus, neither they are Indian. But they have taken this movement very seriously. Here one lady from London, she has come. She was very much praisin
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g about their movement. And in London Times there was an article. They said that "K\'e5\'f1\'eba Chanting Startles London." So we have got many followers now. All my disciples till now, at least in this country, they are all Americans and Europeans. They
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are chanting, dancing. They are issuing paper, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Back to Godhead}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Now we have published so many books, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam, Bhagavad-g\'e9t\'e4 As It Is, Teachings of Lord Caitanya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Excerpt from a letter to Hanuman Prasad Poddar, dated February 5, 1970.
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from a letter to Hanuman Prasad Poddar, dated February 5, 1970.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I feel very much obliged to Gopala and his wife Sally for their nice treatment and reception. I was with them for three weeks in Butler, near Pittsburgh, Pennsylvan
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ia, and then I came to New York. I was getting some money by selling my Srimad-Bhagavatam, thus I was maintaining myself in New York. After some time, I rented one apartment at number 100 71st Street West, but after a few months, all my things\'97typewri
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ter, tape recorder, books\'97were stolen. Then for some time one of my students gave me shelter at Bowery Street.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I then rented one store-front and an apartment at 26 Second Avenue for $200 per month, but without any source of income. I started my classes and sometimes, on Sund
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ays, I used to chant Hare Krishna Mantra in Tompkins Square Park from three to 5 P.M. During this time, all the young boys and girls used to gather around me, sometimes poet Ginsberg would come to see me, and sometimes a reporter from the New York Times
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came to see me. In this way, the Hare Krishna Mantra chanting became very popular on the Lower East Side.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this way, the younger generation became attracted, and gradually many branches were opened one after another. After New York, the next branch was opened in San F
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rancisco, then in Montreal, then in Boston, and in Los Angeles. We have now the following centers in the States, Canada, Europe, Japan, and Australia.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Excerpt from a letter to Jayapataka Swami dated July 10, 1970.
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from a letter to Jayapataka Swami dated July 10, 1970.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am very glad to learn from your letter dated 2nd July that both yourself and Acyutananda went to Babu Ghat for chanting Hare K\'e5\'f1\'eba. I am very glad to lea
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rn it. The same process I adopted in your country when I started my }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in Tompkins
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Square, New York. K\'e5\'f1\'eba was so kind to send to me all these boys and girls who are helping me now. Babu Ghat is a very nice place. Similarly, in front of Babu Ghat there is the Eden Garden that is also a very nice place. After all it is not the
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question of the place, but it is the person who chants which is important. A sincere soul like you, so much devoted to Spiritual Master and K\'e5\'f1\'eba is sure to be successful anywhere. So you adopt the same principle as we are doing here.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Excerpt from a lecture by His Divine Grace given in Gorakhpur on February 15, 1971.
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from a lecture by His Divine Grace given in Gorakhpur on February 15, 1971.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So after publishing three parts of readin
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gs(?), then automatically, Guru Mah\'e4r\'e4ja gave me indication that "Now you can start for America." So some way or other, in 1965 I went to America, with great difficulty. But I took about two hundred sets of books. The customs clearance was done, I
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told them that "Oh, I am taking these books for distribution. Not for sale." Anyway, they passed, and with these books I reached America. And I was maintaining myself by selling these books for one year. There was no friend, and I was living in apartment
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with great difficulty. Still, the whole, I mean to say, stock, and my typewriter, my tape recorder-everything was stolen. In this way, I became very much depressed, and I was going to the shipping company, "When the next ship is going for, going to Indi
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a?" So they gave me such and such date. Then I thought, "Let me wait for some time more. Then I shall return back." I had return ticket, of course. There was no difficulty.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this way, 1966, by selling these books, I had only $200, and I dared to take one apartment and storefront. Storefront one $125 per month, and apartment $75. So I
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had only $200 dollars. So I advanced him $200. I did not know how to pay next month's rent. So I started in 1966, lecturing in a storefront and living in that apartment in 26 Second Avenue. Then gradually, these boys, American boys and girls, began to c
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ome. And then I started my }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in (sic) Tompkinson Square. More and more, these younger Am
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ericans, they came to me, and things were organized. Then I registered this K\'e5\'f1\'eba Consciousness Society under religious act of New York in 1966, and gradually people took interest. People means the younger section. All the boys and girls, they w
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ere from sixteen... Not all sixteen, but there were sixteen. K\'e5\'f1\'eba d\'e4sa was at that time sixteen years old. And... Between twenty to thirty. Only, I think, Keith-now K\'e9rtan\'e4nanda Mah\'e4r\'e4ja-he was at that time twenty-nine. Hayagr
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\'e9va was, I think, twenty-nine. So in this way... This Hayagr\'e9va, I met him on the street. After renting the apartment and storefront, when I was returning, this Hayagr\'e9va, Professor Howard Wheeler, he was philosophically minded. So he asked me,
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"Swamij\'e9, are you coming from India?" So I told, "Yes, I am coming from India." So, "Are you interested in Indian philosophy?" "Yes, sir." "So why don't you come? I have taken one storefront and apartment." So I came back. I showed him, "Here is my st
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orefront and apartment. You come in the evening." So... [Hindi] So the Hayagr\'e9va and K\'e9rtan\'e4nanda, Keith, and some other boys, I think, Satsvar\'fcpa...
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rav\'e9ndra-svar\'fcpa?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rav\'e9ndra, yes, yes, he was there.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukunda.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukunda. In this way, five or six student
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s used to come. Gradually, it developed. Then we started next branch in San Francisco, next branch in Montreal, next branch in Buffalo, Boston. In this way... Now we have got forty-five branches. So practically, we began work from 1968. '66 I started, bu
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t... And '67 I became very much sick. So I came back to India, and again I went there in 1968. Practically, this propaganda work began vigorously from 1968. So from 1968, '69, '70, and this, '71. So three, four years, all these branches have grown up, an
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d now practically, throughout the whole continent, Europe and America, they know what is Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub . Due it to our propaganda. Just like these boys. You have seen they are chanting and dancing. We send street }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub even the most busiest quarter of New York, Fifth Avenue. And they go. The American boys, they are very daring. Sometimes police arrest them. And police is not harassing. The public and police, both, they are
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now sympathetic, that "Here is a movement which is actually genuine and very beneficial to our people." They are sympathetic. And even some of the Christian priests, they are also very sympathetic. They say that "These boys, American boys, they are our b
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oys. They're so nice that they're mad after God, but we could not give them. Swamij\'e9 has given them." So they appreciate. Actually, these boys, they come from Christian family, Jewish family. There are many churches in America. I was surprised. When I
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first went to Butler, that's a small county, but I saw there about dozen of churches. So I thought the American people are very religiously-minded. And actually so. The history of the American people, mostly they came from England for this religious pur
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pose. So they migrated in America for being religiously advanced.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So American people, I very much appreciate them. They are religious. They have got very good potency for understanding God consciousness. That is my opinion. And I
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do not know why I was inclined to go to America. It was also K\'e5\'f1\'eba's desire. Because I thought that "If this movement, Caitanya Mah\'e4prabhu's movement... " Caitanya Mah\'e4prabhu said that
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub p\'e5thiv\'e9te \'e4che yata nagar\'e4di-gr\'e4ma\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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sarvatra prac\'e4ra haibe mora n\'e4ma\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\nosupersub CB Antya}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 4.126}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s171 \qj\sl240\slmult1\sb89\sa89 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That is His prediction, that "As many towns and villages are there on the surface of the globe, everywhere, this message of Hare K\'e5
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\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and Lord Caitanya's name will be there." So I thought that "I should go to America. If t
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he American people take it seriously, then other people will take it." So actually, that is happening. These boys are so enthusiastic in preaching that on my word, they are going any part of the world. Any part of the world. They are prepared to go any p
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art of the world. And just now I received one letter from my disciple \'c7r\'e9m\'e4n Upendra d\'e4sa. He does not know Hindi, and in the Fiji Island there are many Indians, but still, he is making propaganda. He's simply chanting Hare K\'e5\'f1\'eba }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub door to door. They are also husband and wife. And people are very much appreciating.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So my Guru Mah\'e4r\'e4ja's desire and Caitanya Mah\'e4prabhu's prediction is now being fulfilled. At least, it has begun to be fulfilled. So it is a genuine moveme
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nt, authorized movement, and India's original culture. So our appeal to the Indian people, that "You should take seriously about this movement and try to cooperate with us." That will be glorification for Indian culture. At the present moment, India is k
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nown as very poor, poverty-stricken country. People are under impression that "They are beggars. They have got nothing to give. They simply come here to beg." Actually, our ministers go there and, for some begging purpose: "Give us rice, give us wheat, g
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ive us money, give us soldiers." That is their business. But this movement, for the first time, India is giving something to them. It is not a begging propaganda; it is giving propaganda. Because they are hankering after this substance, K\'e5\'f1\'eba co
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nsciousness. They have enjoyed enough of this material consciousness. The material consciousness means to enjoy sex life and drink and have sufficient money. These three items, they have got sufficient, immense. There are... So far material comforts, oh,
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there is no conception in India how they are materially comfortable. Their roads, their cars, their machines... You cannot imagine how American roads are there. There are freeways. In America, there are freeways: without any stoppage you can run your ca
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r in seventy mile speed, and four cars going up and four cars going down. And road just like velvet. [laughter] Our roads... So there is no comparison of their materially advancement. So I always... When I run in some freeway... These boys run our cars.
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And you'll be very pleased that in each and every temple we have got at least four cars, nice. Especially one car for me and two cars for carrying them for }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'eck\'e9rtana}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub movement. Very good arrangement. Better than any temple in India. If you go sometimes... I request you to go. But one condition: that you have to become Life Member. [laughter]
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But if you go, will be very much pleased in our temples. And this Dr. Rao... Perhaps you know, he is a professor in your Gorakhpur University. He was a research scholar, atomic research scholar. His wife is sitting here. So he's still. So he was very mu
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ch captivated with the temple worship, and there he became my disciple.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Excerpt from morning walk conversation on January 21, 1974 in Hawaii.
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from morning walk conversation on January 21, 1974 in Hawaii.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh. [break] ...distributed big books, fro
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m the very beginning.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bali Mardana:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub samos\'e4s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .\chftn{\*\footnote\chftn \'c7r\'e9la Prabhup\'e4da would offer {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub samos\'e4s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to the manager of the book store when he came to sell his books.}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub *
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub samos\'e4s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , yes. [laughs]
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bali Mardana:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One bookseller in New York.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, Paradise. Paradise?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bali Mardana:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, I think that is it. The woman was tel
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ling us.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes. She was very friendly. Mrs. Max Lind
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er. Her husband is the proprietor, and she would call her husband, "Max, why don't you take these books," like this. She was friendly. And that Mr. Max was first-class businessman. He will extract as much profit as... [laughs] Hare K\'e5\'f1\'eba. It was
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sold. Practically, in the beginning, they were selling. I was getting some money. There was no other income. Another bookseller, Oriental.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bali Mardana:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, Oriental.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nit\'e4i:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Orientalia.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Orientalia, yes. That lady was secretary
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of Dr. Mishra.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Excerpt from a morning walk conversation with His Divine Grace in Los Angeles on June 25, 1975.
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from a morning walk conversation with His Divine Grace in Los Angeles on June 25, 1975.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [break]
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dr. Judah:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ...devotees, I think a long time, haven't you
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?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jayat\'e9rtha:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, Brahm\'e4nanda was one of the origin
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al...
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dr. Judah:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I've seen his picture so often times in the }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Back to Godhead}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub magazine playing the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub drum.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jayat\'e9rtha:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub What is it, ten years, Brahm\'e4nanda? Or
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nine years?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahm\'e4nanda:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Well, '66. August '66.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dr. Judah:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub August '66. You are one of the very earliest.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Actually, I began this movement from July
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'66. I came in '65 but I could not do anything. I was loitering here and there. Actually, I began my preaching work from '66, June, July, I think,yes.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dr. Judah:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You must have been one of the hippies he conv
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erted there in Tompkins Park then.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahm\'e4nanda:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Well, I wasn't quite a hippie. [laughter
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] There weren't hippies at that time. It was just beginning. So I had been to the university. I graduated NYU. But I'd been to India.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dr. Judah:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You had been to India?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahm\'e4nanda:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes. I was planning on going back also.
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I wanted to take a further degree. I was applying for a Fulbright.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dr. Judah:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I see. [break]
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Excerpt from a morning walk with His Divine Grace in Denver on July 1, 1975.
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from a morning walk with His Divine Grace in Denver on July 1, 1975.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahm\'e4nanda:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He has dedicated his book, "To the paren
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ts and to the devotees."
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He has tried to pacify the parents.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahm\'e4nanda:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes. Another parent is coming to see you
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today.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh, to accuse me? [laughter]
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahm\'e4nanda:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No, her son said she is very favorable.
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She's the mother of Par\'e9k\'f1it.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Your mother was very angry upon us. [laug
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hter] You know that? When she came to see me, I told, "Mrs. Bruce, can you give me some money?" [laughing] (Imitating angry woman's voice:) "I have given you two sons!" [laughter] She was very angry. "Still you want money?" [laughter] "And that's all rig
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ht."
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You asked them to bow down to
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her?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No, I asked him to bow down to your mothe
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r.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahm\'e4nanda:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, at initiation.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After initiation.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Did she like...
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I gave her proper respect. Mother, after
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all, she is. She is fortunate mother. She has produced such nice sons. And I offered her respect, yes. Any of your mother and father, they are all very fortunate. And you are doing... giving the best service to your family. Our Nit\'e4i's mother came. Sh
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e looked very nice lady, yes. I think you are the first child.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nit\'e4i:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore she looks young, not very old.
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Within forty?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nit\'e4i:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Over forty, I think. Within fifty.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh. But she looks younger. And your grand
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mother?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nit\'e4i:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub She is eighty.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Excerpt from conversation in car in New Vrindavan on June 21, 1976
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from conversation in car in New Vrindavan on June 21, 1976
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You have all got this experience. This is
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the only way. I started this movement on this determination, that they have nothing to give, simply by propaganda they are exacting so many people and befooling them. And I'll give them }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , nice chanting, and they will not come? They must come. This was my determination. And I began with this. So this is the only way. Give them chance "No talk
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, please come. Chant and dance with us and take }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5\'f1\'eba-pras\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and go home."
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rtan\'e4nanda:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I think it was just ten years ago wh
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en I first met you.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes. I never said that "You have to give
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up this, you have to do this." Never said. Then gradually }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ceto-darpa\'eba-m\'e4rjanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . When the he
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art becomes cleansed, then little. There is no hopelessness. So many people have come, and they are coming. Both black, white, everyone is coming. There is no question of [indistinct]. But you cannot expect that cent percent people will come; that is not
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possible. But even, even one-fourth percent people come to this, then it will be successful. Compared to the American population, what percentage we have got? Still they have made some impression, the Hare K\'e5\'f1\'eba movement. Literatures are sellin
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g, they are appreciating, learned circle. Takes some time, but if we stick to our principles and do not make any compromise and push on-in this way, I have given you instruction, it will never stop; it will go on. It will never stop. At least for ten tho
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usand years it will go on. That is your... [indistinct] And this movement is meant for these fourth-class, fifth-class, tenth-class men. Not this movement is fourth class, fifth class. They are so fallen that they cannot be counted even third class, four
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th class-tenth-class of men. Deliver them. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Patita-p\'e4vana-hetu tava avat\'e4ra.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Caitanya Mah\'e4prabhu'
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s incarnation is for delivering these classes of men. Caitanya Mah\'e4prabhu never meant to start this movement for high-class }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , sages, saintly persons-no. This class of men. For the all fallen. Don't be disappointed, go on, go on. Stick to the principles. When there was no response, I did not know where to live, where to eat. Sometim
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es at Dr. Mishra's, sometimes with some friend somewhere. Where to live. And I was going to inquire the shipping company when the next ship returning to India. Still I was renewing my visa: "Let us hope. Let us hope." In this way, we started Second Avenu
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e in month of July, I think?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rtan\'e4nanda:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub June or July.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, June or July, yes, June. Then Hayagr
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\'e9va and K\'e9rtan\'e4nanda Mah\'e4r\'e4ja, they came first. Before that, Mukunda came.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-\'e7auri:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He's the oldest devotee? Mukunda? He's th
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e oldest devotee?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes. There were others, they have left. T
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hat Mr. Green.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rtan\'e4nanda:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jagann\'e4tha d\'e4sa. I think you n
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amed him Jagann\'e4tha.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And Rav\'e9ndra-svar\'fcpa.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rtan\'e4nanda:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Carl, Carl.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Carl, yes. He has left.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Excerpt from a morning walk conversation with His Divine Grace in New York on July 12, 1976.
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from a morning walk conversation with His Divine Grace in New York on July 12, 1976.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This is Seventy-second Street,
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Prabhup\'e4da.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, I know.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You were going to show us that
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building.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes. Just on the corner of Amsterdam and
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Seventy-second.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That means next street.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4me\'e7vara:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub They say when you go to the spiritual k
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ingdom, you keep your same wife and your same children. That is their idea of marriage.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This is Amsterdam?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No, Columbus Avenue. Next is A
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msterdam.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee (1):}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You walked here, \'e7r\'e9la Prabhup\'e4da?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4me\'e7vara:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Right here is number one hundred.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Here is.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee (1):}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is one hundred.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That's the building, Prabhup
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\'e4da?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee (1):}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It says "Watergate." Watergate Hotel.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Which floor did you live on?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And I was trying to purchase one house he
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re.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Which floor did you live on, P
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rabhup\'e4da?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I think third floor. And there was an ele
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ctrician, he was my friend, one Jewish gentleman.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee (1):}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You would walk on this street?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes. There is one building with temperatu
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re, a gauge? Here it is. This is Broadway. I was taking bath here in a station. Sometimes I was taking the station(?)... I think this building is new. I was going to Dr. Mishra's apartment for cooking.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub What street did he live on?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He... Seventy-eighth. The Riverside corne
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r. Yes, I was purchasing my goods from this store.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee (1):}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Westend Superette.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub They were charging, a little chili powder
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, twenty-five cents. In India it may be one anna.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You were purchasing here.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, because I was going to cook my food
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there, so whatever I needed, I used to...
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub How come you didn't cook your
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food where you were living?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Huh? There was no place.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub What was it like there?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It was an office room. That building is m
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eant for office, not for residences.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You rented a room there?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, I was paying seventy-two dollars a m
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onth.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And where did you sleep? Was t
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here a bed?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No, there was bed. There is toilet and wa
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ter, but no bath and no cooking.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee (1):}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Did you have to go there to bathe also?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, I was taking bathing there.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Where did you... Did you sleep
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on the floor?
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, I had little platform. So on that pl
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atform...
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You are the most bold person i
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n the whole world, Prabhup\'e4da.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee (1):}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We will never be able to do what you have d
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one.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Alone I was doing that. And then graduall
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y one or two boys began to come.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Did any of them come up here w
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ho are still with you now?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Only when you went downtown di
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d the permanent men come. No one was visiting you up here? Hayagr\'e9va?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No, they came there, Second Avenue.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-\'e7auri:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukunda?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All of them.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'fcp\'e4nuga:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That's amazing. How long were you there,
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\'c7r\'e9la Prabhup\'e4da?
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Here? About six months. Then when my thin
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gs were stolen, then one boy was coming, his name was Paul Murray, he invited me that "You come to my loft." He took me to Bowery Street.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee (1):}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I met that boy in Amherst. He has a boutiqu
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e; he sells clothing.
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You must have felt very bad wh
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en your things were stolen.
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, I felt little disappointed. But some
|
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friends, they offered me, "Never mind, you take my typewriter," somebody, "You take my tape recorder."
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh. Things were very easy here
|
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.
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-\'e7auri:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Not easy.
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4dh\'e4vallabha:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba always provides faci
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lities.
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So there was no difficulty. I got from ot
|
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her friends.
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So when you moved down to the
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loft...
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That boy, I gave him, Harid\'e4sa, who wa
|
|
s in San Francisco?
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes.
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So this Paul Murray... Harid\'e4sa left N
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ew York, he went to San Francisco. His name was something else. What is this?
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It's a steel factory. This is
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near the Ratha-y\'e4tr\'e4 carts.
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh. Steel factory, but very good house?
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes.
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-\'e7auri:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paul Murray, he was the boy that went cra
|
|
zy?
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, he was LSD man.
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub LSD man. He tried to attack yo
|
|
u.
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Not attack, but he showed some ferocious
|
|
mood. I thought...
|
|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee (1):}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Very dangerous.
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So you thought to leave right
|
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away.
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, immediately.
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You took all your things and w
|
|
ent away.
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, I kept with Mukunda.
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And that boy was keeping meat
|
|
in his refrigerator?
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|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No, that is another boy, Yeargen.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub John Yeargens?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He's black.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You were staying with him?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Wow. Your Godbrothers could ne
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ver believe this. [laughter]
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee (1):}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So at that time you did not think that anyo
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ne would accept your philosophy.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That I was certain. At the beginning I wa
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s...
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4me\'e7vara:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da was certain that they wou
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ld accept.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Excerpt from and interview with }{\i\v\f0\fs20\cf9 Newsday}{\v\f0\fs20\cf9 Newspaper in New York on July 14, 1976.
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from and interview with }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Newsday}{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Newspaper in New York on July 14, 1976.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Give him chair. They... Give...
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4me\'e7vara:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub These gentlemen are a reporter and a ph
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otographer from a very large newspaper in Long Island called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Newsday}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . This is Mr. Kevin Layhart...
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So they require chair?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4me\'e7vara:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He's asking if you'd like a chair.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Interviewer:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No, this is all right.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4me\'e7vara:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This is Mr. Bill Semm. He's a photograp
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her from their newspaper.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thank you. Sit down. You have seen our bo
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oks?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Interviewer:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, I have. You translated all of those. [
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pause] [break] ...I wonder if you could tell me how you came to founding the movement here in the United States.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I was ordered by my spiritual master to d
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o this work, so on his order I came in 1965. That is the beginning of this. I came alone with no help, no money. Somehow or other [laughs] I started.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Interviewer:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub How did you attract people? You landed in N
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ew York...
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub My attraction is this chanting. That's al
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l.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Interviewer:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Did you stand on street corners and chant?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, I had no magic. Just like others. Th
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ey say some..., show some magic. I never showed any magic.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Interviewer:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No, I understand that.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bali-mardana:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tompkins Park.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By Tompkins Park I was chanting, and thes
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e boys gradually came. First picture was published by the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub New York Times}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Then we started branches in San
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Francisco, in Montreal, Boston. And then Los Angeles. In this way...
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Interviewer:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So you just chanted in Tompkins Park, and p
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eople came?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, I was underneath a tree. I think tha
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t picture was published by that Voice, very big article, published.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Interviewer:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub What did you have to offer then. If you wer
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e chanting in the park and I said "What are you doing? Why are you chanting? What's your thing here?"
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bali-mardana:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He said what did you have to offer.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4me\'e7vara:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He said, "If someone had come up to you
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while you were chanting and said, 'Why are you doing this? What are you offering?' How would you have replied."
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub They came... Naturally they came and join
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ed me and began to dance, that's all. That is the beginning.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4me\'e7vara:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But what if they asked you, "What is th
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is all about?"
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No, this is for spiritual realization. If
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you chant, then, gradually, you realize yourself that you are a spiritual being; you are not this body. Then his spiritual life begins. Actually human life is meant for spiritual realization, and if one does not spiritually realize his identity, then he
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remains an animal. That is the difference between animal and man. Man is supposed to be spiritually realized.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Excerpt from an evening }{\i\v\f0\fs20\cf9 dar\'e7ana}{\v\f0\fs20\cf9 with His Divine Grace in Tehran on August 10, 1976.
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from an evening }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dar\'e7ana}{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub with His Divine Grace in Tehran on August 10, 1976.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No, we have no attachment. We can sit dow
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n, in this nice building, we can sit down anywhere. We are not attached to this building; we are attached to push on K\'e5\'f1\'eba consciousness. That is our business. And unconditionally we can push on K\'e5\'f1\'eba consciousness. }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ahaituky }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub apratihat\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . It is not that if w
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e don't get a nice building as Atreya \'89\'f1i has supplied, then we cannot push on. No. That is not K\'e5\'f1\'eba consciousness. Just like I began this movement underneath a tree in New York, (sic) Tompkinson Square, what is that?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tompkins Square Park.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I used to sit down there. There was no }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . A small }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dundubi}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . And I was chanting three hours-Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba. And people used to come.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nava-yauvana:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In a very bad neighborhood. Very low-class
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neighborhood.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes. Low-class, high-class, we don't mind
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. We chant Hare K\'e5\'f1\'eba, that's all. That 26 Second Avenue also not very good neighborhood.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4nagamya:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It's the worst place in the country. [
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laughter]
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But I did not know. Mukunda suggested thi
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s is good place, all right, live here. And actually happened to be good place. Gradually, all my disciples came. So I had no disturbance. I was living in the Bowery Street, and on my door these bums were lying with urine and wine bottles and everything.
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Still, they were so respectful. When I'll come, "Yes, you can enter. Please." [laughter] I had no quarrel with them. They were very kind. They welcomed me, they opened the door, "Please go." They also knew that "He's a harmless..." So, platform, if you r
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emain on the spiritual platform, this material condition cannot hamper you. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ahaituky }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub apratihat\'e4}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Then }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yen\'e4tm\'e4 supras\'e9dati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub , in that condition you can execute. First of all, we have to ascertain on which platform we shall stand. And if you want to stand on the spiritual platform, nothing can check it. That is not conditioned. So why not stand directly to the spir
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itual platform and make you life successful? That is our preaching. People in general, they do not know the importance of the spiritual platform. Therefore they prefer to stay in the material platform. They have no sufficient education.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Excerpt from a room conversation with His Divine Grace in V\'e5nd\'e4vana on September 4, 1976.
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from a room conversation with His Divine Grace in V\'e5nd\'e4vana on September 4, 1976.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So we shall follow strictly. Here is God.
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Take. Because if you are serious after God, here is God, take K\'e5\'f1\'eba. This is our philosophy. Hm? What is the answer? If he's serious about God. I think this paper wrote that, that Village? "We thought God is dead."
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-\'e7auri:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Greenwich Village.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub East Village? That paper? Long ago.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Harike\'e7a:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Village Voice. The Village Voice.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aha, yes. They told first, that "We thoug
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ht God is dead." And actually they were dancing in the name of God. Acyut\'e4nanda and Brahm\'e4nanda. You have seen the picture showing?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-\'e7auri:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this French }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Back To Godhead}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Harike\'e7a:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh, that's Acyut\'e4nanda too! Oh!
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub They were the first candidates to dance w
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ith my }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Harike\'e7a:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I didn't know that was Acyut\'e4nanda. I re
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cognize Hayagr\'e9va but...
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-\'e7auri:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That's not Hayagr\'e9va, it's Brahm\'e4na
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nda.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Harike\'e7a:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That's not Hayagr\'e9va?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No. Hayagr\'e9va...
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-\'e7auri:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It's a picture of Brahm\'e4nanda and Acyu
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t\'e4nanda dancing, and Prabhup\'e4da's playing on tabla, and K\'e9rtan\'e4nanda sat down on the corner.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Harike\'e7a:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Boy, was he skinny in those days! This is B
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rahm\'e4nanda? And this is K\'e9rtan\'e4nanda Swami sitting down?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Just Brahm\'e4nanda, K\'e9rtan\'e4nanda s
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tanding together.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-\'e7auri:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Acyut\'e4nanda.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh, Acyut\'e4nanda.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Harike\'e7a:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Acyut\'e4nanda. And K\'e9rtan\'e4nanda's si
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tting down.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rtan\'e4nanda's sitting there?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-\'e7auri:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes. He sat next to you. He's shaved up.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Harike\'e7a:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub They're so skinny.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This was published in }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub New York Times}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Harike\'e7a:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub New York Times}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub With picture. The other picture was publi
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shed in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Voice, Village Voice}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , yes. Yes. Big picture. One page. They felt something; otherwise, why they s
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hould publish? Appealed to them, that here is God.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Harike\'e7a:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This is really a historic picture.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Underneath a tree I was sitting and speak
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ing. That's all. And when I would come back from the park to my apartment, at least two dozen people will come with me.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-\'e7auri:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Like a Pied Piper.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Huh?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-\'e7auri:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There's a story in the West about a man c
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alled the Pied Piper. He went to one place and played the flute and all the children followed him away from the village. You're like the Pied Piper who went to the West, took all the children.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub If you know French language you can read
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it.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Harike\'e7a:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He knows French.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ah, you know. What is written there?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-\'e7auri:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The article is by Hayagr\'e9va, and the h
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eading, it says, "Are you from India?" That was when he met you on the street.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, he first of all met me on the street
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and asked me this question. And I brought him, "Yes, I have taken one apartment here. You come here with me." Then I came back to show him the apartment. And from the next day they began to come, K\'e9rtan\'e4nanda and Hayagr\'e9va.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-\'e7auri:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Second Avenue apartment?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes. And this Um\'e4pati. Then Satsvar
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\'fcpa. They began to come regularly.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Harike\'e7a:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukunda, you were already...
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, Mukunda was before that.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-\'e7auri:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When was this, then, when Acyut\'e4nanda
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and Brahm\'e4nanda came. That was after...
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This was in the park, Tompkins Square.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-\'e7auri:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That was after Hayagr\'e9va and...
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No, simultaneous.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Harike\'e7a:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This was the fall of 1966. October maybe.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes. I was going in the park on Sunday an
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d began from three. Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, that dundubhi. What is that, in the hand?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Harike\'e7a:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A tom-tom.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tom-tom. Yes.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saurabha:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He's explaining why you came to America and th
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at in three years you spread the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub all over the Western world.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Harike\'e7a:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoge\'e7vara has many pictures of this. I s
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aw all of them once.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He is good collector.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Excerpt from a letter to Bhav\'e4nanda D\'e4sa written September 9, 1970
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from a letter to Bhav\'e4nanda D\'e4sa written September 9, 1970
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub New York is very much attractive for me because New York is the starting place of my activities in your country and when I had no place of preaching, one Armenian g
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entleman offered me a two storied building in Brooklyn with a nice hall downstairs for only $125 per month, but at the time I was paying only $70 for my apartment and I could not bear at that time to pay 125 dollars. That situation continued for at least
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one year and then I was bold enough to accept an apartment for $200. In this way the Society extended with so many branches and now you are paying $1,450 per month, so it is very encouraging. I thank you very much that you have already allotted a nice a
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partment for me, an entire first floor, so if I had the wings of a dove I could fly immediately to Brooklyn and enter my apartment. Anyway, in future I wish to go there. For the time being keep it nicely. By the grace of Krsna, wherever I go you all my d
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isciples give me a very nice place for residing and in Calcutta also Sriman Acyutananda and Sriman Jayapataka, who are going to be Sannyasis tomorrow, they have given me a very nice apartment. So I am now 75 years old. I never thought how far I shall be
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able to travel such a long distance. But as people say I am still younger, then maybe sooner or later I shall come back to New York again.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Excerpt from a room conversation with His Divine Grace in V\'e5ndavana on September 30, 1976
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from a room conversation with His Divine Grace in V\'e5ndavana on September 30, 1976
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One boy, he was coming to me. In that hun
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dred, about one hundred seventy-first street, all my things were stolen. My tape recorder, typewriter. Fortunately they did not touch my manuscript that I was typing, typing my books. So some money was stolen. Then one boy, he was coming to me, he told m
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e, "Please come to my place." A loft. Bowery Street. I did not know the Bowery Street was not a good quarter. All bums and drunks. When I see there, one Jewish friend, he had electrical shop, he told me, "Swamiji, you have gone to Bowery Street? Oh, it i
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s not your place." I did not know that it is full of drunkards. But they were lying down in front of my door, but they were very respectful. When I'd go, these drunkards comes and they respectfully give me ways. And they would lie down on urine and somet
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hing like that, on water. Then the boy who took me there... He was Murray. His last title was Murray. And he was taking LSD. So since I went there he did not go to work. Otherwise, he was working and getting daily twenty-five dollars, in some dock he was
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working. Since I went, he stopped working, and I had to pay 125 dollars for the loft. One lady was the landlord. So I was going on. Some people were coming. That Mukunda began to come, his wife, and another black boy, half-black. Yeargen, Karl\'e4pati.
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I gave him name, Karl\'e4pati. He was coming. Then one day that boy Murray, he showed some crazy features. So I thought it is dangerous to live with him. So I approached Mukunda. Mukunda had no place, still I asked him. So I kept my goods at Mukunda's ho
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use and went to live with Yeargen. That is another loft. So in this way, with great hardship-sometimes here, sometimes there-in this way, I got two hundred dollars by selling books, and then I asked Mukunda to find out an apartment. He found this apartme
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nt, 26 Second Avenue. One storefront down and one living quarters up. So I found it very convenient. Down I would lecture and hold k\'e9rtana. So he charged 75 dollars per month for the apartment, small apartment. I think in a space like this room or les
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s than that, everything is there. There was kitchen, there was shower, and two rooms. I think less than this. Two-thirds of this room and everything there. So I shifted there. And there I remained up to May 1967, I think. Then I got heart attack. Then I
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went to Stinson Beach. Then I could not improve my health. No, first of all, I went to San Francisco. There also I could not sleep at night. There was throbbing in the heart. K\'e9rtan\'e4nanda, he was serving me. So many difficulties. Then I came back t
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o India in 1967 July. Here also not very much improvement. Then again I went to Los Angeles. There also one symptom developed. Always some sound in the ear, gongongongongon. It was so disturbing. Almost half-mad. And then Los Angeles. Then I think I went
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to Seattle. In this way, in the beginning there were so many difficulties. Montreal. I took Canadian citizenship. America I could not get. So one gentleman in the immigration department, he said, "Swamiji, you go to Canada and from there you try. It wil
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l be easier." Actually, it acted. The Canadian consulate general was a black man, American black man. So in the consulate I applied for immigration, and he was sympathetic. He saw my }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Teachings of Lord Caitanya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and he became attracted. So he settled up. "This gentleman must be allowed." So he expedited the matter within three months. And then I beca
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me immigrant in the U.S.A. Then again I came back in Los Angeles, and then we took that house, La Cienega.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub La Cienega Blvd.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That man also wanted to kick out after on
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e year. Then we had no place. Then, by K\'e5\'f1\'eba's grace, we got this house present. At that time I got fifty thousand dollars. So I advanced them down payment. And it is 225 hundred, thousand. I think they are still paying two thousand. Twelve year
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s. How many years passed?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-\'e7auri:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That was in '69?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes. '68 I got immigration and '69. It is
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a long history, checkered history. So preaching is independant. If you have got desire, you can preach in any circumstances and K\'e5\'f1\'eba will help you. I have practically experienced. I went to your country without any help, without any money. Alo
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ne. And gradually things developed.
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\par }\pard \s7 \qr {\v\f0\fs20\cf9 Excerpt from a room conversation with Ram Jethmalani, Member of Parliament, on April 16, 1977, Bombay
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\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Excerpt from a room conversation with Ram Jethmalani, Member of Parliament, on April 16, 1977, Bombay
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I was cooking in my hands. So for one man
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sitting I was cooking not less than for ten to fifteen men.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub What was the idea?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The idea is everyone wanted some food pre
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pared by me. They wanted my preparation. All right, do it.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All the devotees in the early
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days.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No, not devot... When I was doing here an
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d there. Like Dr. Mishra's place.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He was very fond of your cooki
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ng.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He got a good cook without paying. [laugh
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s] And I had no other alternative. I liked it.
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Was he paying for the foodstuf
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fs?
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\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh, yes. He was giving his place and food
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stuff. I was preparing and eating and giving them. I will not pay him, no. Everything he was paying.
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\par }\pard } |